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A47589 The Alcoran of Mahomet, translated out of Arabick into French, by the Sieur Du Ryer, Lord of Malezair, and resident for the French king, at Alexandria. And newly Englished, for the satisfaction of all that desire to look into the Turkish vanities. To which is prefixed, the life of Mahomet, the prophet of the Turks, and author of the Alcoran. With A needful caveat, or admonition, for them who desire to know what use may be made of, or if there be danger in reading the Alcoran.; Koran. English. 1649. Du Ryer, André, ca. 1580-ca. 1660.; Ross, Alexander, 1591-1654. aut 1688 (1688) Wing K748; ESTC R213797 330,837 588

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form which ye know not we caused the soul to enter into the body if ye consider not this think upon your tillage do ye make the earth to bring forth fruits or do I cause them to spring forth If I will I can render your fields drie as straw without grain nevertheless are ye proud Ye say what shall our grain that we have sown be lost No we will preserve it Consider the water that ye drink have ye made it to fall from the Clouds or did we cause it to descend if we please we can render it so salt that ye shall not be able to drink it if ye acknowledg not this grace consider the fire that ye kindle did ye create the wood that burneth We created it to put you in mind of the fire of Hell and for the profit of the people Exalt the name of God most mighty I swear by him that maketh the Stars to fall this is a great oath if ye understand it that the Alcoran is a book worthy of praise all therein is written in good order no person shall handle it that is not clean and purified it is sent from God Lord of the Universe If ye renounce what is written in this book ye shall be in the number of Infidels and shall know the truth when the soul shall forsake your body I know this better than you but ye do not consider it if ye believe not to rise again cause your soul to return into your body when it shall be upon your lips when a righteous man dyeth he shall find rest and all manner of contentment in the delights of Paradise if he be of them that hold the book of the account of their works in the right hand and shall be free from eternal pains If he be in the number of Infidels and seduced he shall be precipitated into hell this is a most certain truth Exalt the name of thy Lord Omnipotent CHAP. LVII The Chapter of Iron containing twenty nine Verses written at Medina IN the name of God gracious and merciful All that is in the heavens and earth exalteth the glory of God he is omnipotent and wise the Kingdom of the Heavens and Earth is his he giveth life and death to whom he pleaseth he is without beginning and without end he knoweth all that men make manifest and whatsoever they keep secret he knoweth all things He it is that created the earth and the heavens in six days and ●…itteth on his throne he knoweth whatsoever entreth into the earth and all that cometh out he knoweth whatsoever descendeth from heaven and whatsoever ascendeth he is with you in whatsoever place ye are and seeth all your actions the Kingdom of the heavens and earth is his and all things obey him He maketh the night to enter the day and knoweth what is in the heart of men Believe in God and his Prophet expend in pious works some part of the wealth that he hath given you he shall give you more Do good abundantly to them that believe in his Law wherefore will ye not believe in God and his Apostle who teacheth you the Commandments of your Lord Ye have promised him to embrace his Law he hath inspired his Commandments into his servant to bring you out of darkness and guide you into light he is gracious and merciful Who hindreth you to make any expence for his glory The inheritance of the heavens and earth is his Such as for his service have expended any thing before the taking of Mecca are not equal in merit to them that fought to conquer that City they are far above them that fought not and shall be protected of his divine Majesty he promiseth Paradise to the righteous and knoweth all your actions Who is he that shall lend to him any alms he shall encrease his substance and give a great reward Be thou mindful of the day when thou shalt see those men and women that have obeyed my Commandments with a light that shall go before them it shall be said to them this day it is declared to you that you shall enter into and dwell eternally in Gardens wherein flow many Rivers and where ye shall find supreme felicity Be thou mindful of the day that the wicked shall say to the True believers Behold us cast your eye to our side that we may partake a little of your light They shall say unto them Return upon your steps to demand light There is a place betwixt them that hath a secret gate full of grace and rep●…se for the righteous and without environed with misery for the wicked they shall call upon the righteous and say Were not we of your Religion they shall reply Yes but ye betrayed your souls through disobedience ye doubted of the Law of God your blasphemies rendred you insolent until the hour of your death the Devil made you proud and moved you to rise against the Commandments of his divine Majesty this day there is neither ransome nor favour for you the fire of hell is the habitation of the wicked Oh what an habitation Such as believe in God think it no trouble to humble their hearts at the remembrance of the Alcoran and the truth that it containeth they are not like them that heretofore had the knowledg of the written Law they have been a long time without Prophets their hearts are hardned and the greatest part of them have been impious Know that God restoreth life to the earth after the death thereof we have taught you the mysteries of faith peradventure ye will comprehend them God shall multiply the benefits that the righteous shall lend to him and shall return them a great reward Such as believe in God and his Prophet are righteous Martyrs shall be recompenced of God they shall be covered with light and the wicked that disobey his Commandments shall be damned eternally the life of this world is but vanity sport and delusion it is but pride the abundance of wealth and children is like to the rain the wicked wonder at the plants that it produceth in the end they wither become yellow and then are altogether dry the impious shall suffer great torments and the good shall enjoy the mercy of God the life of this world is but matter of pride implore pardon of God Paradise large as heaven and earth is prepared for them that shall believe in his divine Majesty and his Prophet this is an immense grace which he conferreth on whom he pleaseth All the evil that ye suffer on earth in your goods and persons is written in a Book before it befal you it is an easie thing to God to the end that ye afflict not your selves extraordinarily in your displeasures and that ye rejoyce not over-much in your contentments God loveth not the proud he hath not to do with the covetous who recommend avarice to the People and who neglect their duty Praise is due to him praise is due to him in all places certainly
we will not believe thee for that we see not God then you were smitten with thunder you saw your Misery with your own eyes nevertheless we raised you after your death perhaps you will give me thanks We covered you with the shadow of Clouds we caused Manna and Quails to fall upon you and said Eat the good things we have given you They did us no harm when they murmured they afflicted themselves We said Enter into that City and eat therein what shall content you enter in at the gate with humility and say Remove our sins from us I will pardon your offences and encrease the Graces of those that are righteous then the wicked altered their words that were taught them but I sent my indignation from Heaven upon them according to their demerits When Moses demanded drink for his people we said Smite the Rock with thy Rod incontinently there sprung forth twelve Fountains and every man knew his place where to drink Eat and drink the good things of God and defile not the Earth any more You said unto Moses we are not satisfied with one sort of meat entreat thy Lord that he give us what the Earth produceth Beets Cucumbers Garlick Lentils and Onions he said Desire you to change good for evil Go down into Aegypt you will there find what you require They were beaten with disgrace and poverty and returned into the wrath of God for that they disobeyed his Commandments and unjustly slew his Prophets for which they were greatly to blame All those that shall believe Christians Iews or Samaritans such as shall believe in God at the day of Judgment and do good works shall be recompensed by their Lord and be free from fear and affliction at the day of the Resurrection When we received your promise to believe in the Old Testament we raised a Mountain over you to over-shadow you and said Comprehend with affection what we teach you and remember perhaps you will fear the fire of Hell and disobedience nevertheless you have gone astray without the mercy of your Lord you shall be in the number of the damned You know what befel those that observed not the Sabbath we said unto them Be ye abhorred and despised as Apes We left this punishment as an Advertisement to their Temporaries and Posterity and particularly to be for an example to the true Believers Remember thou that Moses said unto the people God commandeth you to sacrifice a Cow. They answered doest thou mock us He replyed God defend me from being in the number of the ignorant They said Call upon thy Lord that he instruct us what Cow that ought to be He said it must be a Cow of a middle age neither young nor old and do what is commanded you They said pray unto thy Lord that he shew us of what colour it ought to be It must said he be of a bright yellow colour that it may delight the eyes of the beholders They said invoke thy Lord that he instruct us what it ought to resemble and we shall if it please him be obedient to his Commandments He said God answereth you that it must be a Cow that never bare the yoke to till the earth neither water the fields round and that hath never laboured neither hath spot upon her Body They said thou hast now spoken truth they then sacrificed her and it wanted not much but they had not done it When you have slain any one you are then full of wrath and become proud God bringeth to light whatever you conceal We said smite that dead Body with a piece of that Cow so God raiseth again the dead and manifesteth to you his Miracles it may be you will comprehend them yet your hearts are hardned more obdurate than Rocks for Rivers flow from Rocks when they cleave and appear or when they fall and overturn by the permission of his Divine Majesty God is not ignorant of your actions Do you desire the Iews should believe you because many among them write the word of God and alter it at pleasure after they have comprized it When they meet with true Believers they say we believe in God and being assembled they say among themselves have you entertained those true Believers for that God hath instructed you that they may find no excuse against you at the day of Judgment before his Divine Majesty Understand you not that they would excuse themselves upon what you have said to them Know they not that God knoweth whatever they conceal and what they bring to light There be some that know neither to read nor write that understand nothing of Scripture but what they have learned from the lies of their Doctors yet they think to be knowing Men. Misery is upon them that conceal the Scripture in their hands that alter it and say that what they read proceedeth from God to profit any thing thereby Misery is upon them because of what their hands have written Misery is upon them and upon what they have gained in blaspheming against God. They have said we shall continue in Fire but a certain number of days Say unto them have you capitulated with God He will not act against his Promises Will you speak of God what you know not Such as have gained ought and were entangled in the sin of their gain shall for ever remain in the flames of Hell and they 〈◊〉 have faith in God and do good works shall ●…nally enjoy the delights of Paradise ●…ber thou that we taught the Command●… of the Law and how we said to the 〈◊〉 of Israel worship one only God do good unto your Farher and Mother to your Allies Orphans and the Poor speak mildly unto the People make your Prayers at the time appointed and pay your Tithes nevertheless they were disobedient except some very few among them When we received the Commandments of God and that we said shed not your Blood neither forsake your Houses you approved it your selves are Witnesses Nevertheless you slew many and constrained a great number to desert their habitation you assisted each other in injustice and impiety If Slaves have recourse to you you shall redeem them their deliverance is appointed you Do you believe one part of the Scripture to abjure the other The reward of any of you that shall do this thing is ignominy in this World and to be precipitated into the most grievous torments of Hell at the day of Judgment God is not ignorant of your actions Such as purchase the Life of the World to quit Paradise shall not be eased in their Miseries and be utterly deprived of succours Certainly we gave the Law to Moses and after him sent many Prophets We inspired knowledge into Jesus the Son of Mary and strengthned him by the Holy Ghost but you arose against the Prophets that came contrary to your affections you belyed one part and slew another The unbelievers said our heart is hardned It