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A10708 The. holie. Bible. conteynyng the olde Testament and the newe.; Bible. English. Bishops'. Parker, Matthew, 1504-1575. 1568 (1568) STC 2099; ESTC S122070 2,551,629 1,586

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trueth is cleane rooted out of their mouth 29 Wherefore cut of thine heere O Hierusalem and cast it away take vp a complaint on hye for the Lorde hath cast away and forsaken the people that he is displeased withall 30 For the chyldren of Iuda haue done euyll in my sight saith the Lorde they haue set vp their abhominations in the house that hath my name and haue defiled it 31 They haue also buylded an aulter at Topheth whiche is in the valley of the chyldren of Hennom that they might burne their sonnes and daughters in fire whiche I neuer commaunded them neither came it euer in my thought 32 And therfore beholde the dayes shall come saith the Lorde that it shall no more be called Topheth or the valley of the chyldren of Hennom but the valley of slaughter for in Topheth they shall be buried because they shall els haue no roome 33 Yea the dead bodyes of this people shal be eaten vp of the foules of the ayre and wylde beastes of the earth and no man shall fray them away 34 And as for the voyce of mirth and gladnesse of the cities of Iuda and Hierusalem the voyce of the bridegrome and of the bride I wyll make them ceasse for the lande shal be desolate The .viij. Chapter 1 The destruction of the Iewes 4 The Lorde moueth the people to amendement reckening vp their sinnes 10 He reprehendeth the lying doctrine of the prophetes and priestes 1 AT the same tyme saith the Lorde the bones of the kinges of Iuda the bones of his princes the bones of the preachers and prophetes yea and the bones of the citizens of Hierusalem shal be brought out of their graues 2 And layde against the sunne the moone all the heauenly hoast whom they loued whom they serued whom they ranne after whom they sought and worshipped they shall neither be gathered together nor buried but shall lye as dunge vpon the earth 3 And all they that remaine of this wicked generation shal desire rather to die then to line whersoeuer they remaine and where as I scatter them saith the Lorde of hoastes 4 Thus shalt thou say vnto them also Thus saith the Lorde Do men fall so that they arise not vp againe or if Israel repent wyll not God turne againe to them 5 Wherefore then is this people of Hierusalem gone so farre backe that they turne not againe They are euer the longer the more obstinate and wyll not be conuerted 6 For I haue loked and considered but there is no man that speaketh a good worde there is no man that taketh repentaunce for his sinne that wyll so muche say what haue I done but euerie man turneth to his owne course like a fierce horse headlong to the battaile 7 The Storke in the ayre knoweth his appointed tyme the Turtle doue the Swallowe and the Crane consider the tyme of their trauayle but my people wyll not knowe the tyme of the punishment of the Lorde 8 Howe dare ye say then we are wyse we haue the lawe of the Lorde among vs Truely in vayne hath he prepared his penne and vainely haue the writers written it 9 Therefore shall the wyse be confounded they shal be afraide and taken for lo they haue cast out the worde of the Lorde what wisdome can then be among them 10 Wherfore I wyl geue their wiues vnto aliauntes and their fields to destroyers For from the lowest vnto the hyest they folowe filthy lucre and from the prophete vnto the priest they deale all with lies 11 Neuerthelesse they heale the hurt of my people very slenderly saying peace peace where there is no peace at all 12 Fye for shame howe abhominable thinges do they and yet they be not ashamed yea they knowe of no shame Wherefore in the tyme of their visitation they shal fal among the dead bodies and be ouerthrowne saith the Lorde 13 Moreouer I wyll consume them in deede saith the Lorde so that there shall not be one grape vpon the vine neither one figge vpon the figge tree and the leaues shal be pluckt of and the thing that I haue geuen them shal be taken from them 14 Why prolong we the time Let vs gather our selues together and go into the strong citie there shall we be in rest for the Lorde our God hath put vs to scilence and geuen vs water mixt with gall to drinke because we haue sinned against hym 15 We loked for peace and we fare not the better we wayted for the tyme of health and lo ●re is nothing but trouble 16 The noyse of his horses is heard from Dan the whole lande is afraide at the neighing of his strong horses for they are come in and haue deuoured the lande withall that is in it the cities and those that dwell therin 17 Moreouer I wyll sende cockatrices and serpentes among you whiche wyl not be charmed and they shall bite you saith the Lorde 18 I woulde haue had comfort against sorowe but sorowe is come vpon me and heauinesse vexeth my heart 19 For lo the voyce of the crying of my people is hearde for feare of them that come from a farre countrey Is not the Lord in Sion Is not her king in her Wherefore then haue they greeued me shall the Lorde say with their images and foolishe straunge fashions of a forraine god 20 The haruest is gone the sommer hath an ende and we are not helped 21 I am sore vexed because of the hurt of my people I am heauie and abashed 22 Is there not triacle at Gilead Is there no phisitiō there why then is not the health of my people recouered The .ix. Chapter 1 The complaint and bewayling of the prophete 3 the malice of the people 24 In the knowledge of God ought we onlye to reioyce 26 The vncircumcision of the heart 1 O Who wyll geue my head water inough and a wel of teares for mine eyes that I may weepe night and day for the slaughter of my people 2 Woulde God that I had a cottage somewhere farre from folke that I might leaue my people and go from them for they be all adulterers and a shrinking sort 3 They bend their tongues like bowes to shoote out lyes they waxe strong vppon earth As for the trueth they may nothing away withall in the worlde for they go from one wickednes to another and wyll not knowe me saith the Lorde 4 Yea one must kepe hym selfe from another no man may safely trust his owne brother for one brother vndermindeth another one neighbour beguileth another 5 Yea one dissembleth with another and they deale with no trueth They haue practised their tongues to lye and taken great paynes to do mischiefe 6 Thou sittest in the middes of a deceiptfull people which for very dissembling falshood wyll not knowe me saith the Lorde 7 Therefore thus saith the Lorde of hoastes Beholde I wyll melt them and trye them
king Nabuchodonosor he forswore him selfe by the name of the Lorde and hardened his necke and heart and transgressed the lawes of the Lorde God of Israel 49 The gouernours also of the people priestes dyd many thinges against the lawes and passed all the pollutions of all nations and defiled the temple of the Lorde whiche was sanctified in Hierusalem 50 Wherefore the God of their fathers sent his messenger to call them backe because he spared them and his tabernacle also 51 But they had his messengers in derision and loke when the Lorde spake vnto them they made a sport of his prophetes 52 This drewe on so long tyll the Lorde was wroth with his people for their great vngodlynes so that he caused the kinges of the Chaldees to come vp against them 53 Which slue their young men with the sworde yea euen in the compasse of their holy temple and spared no body neither young man nor mayden olde man nor chylde among them 54 But they were all deliuered into their handes and all the holy vessels of the Lorde both great and small with the vessels of the arke of god and they toke and caryed away the kinges treasure into Babylon 55 As for the house of the Lorde they went vp into it brent it brake downe the walles of Hierusalem set fire vpon her towres 56 Destroyed all her noble buyldinges and brought them to naught and the people that were not slayne with the sworde he caryed vnto Babylon 57 Which became seruauntes to him and his chyldren tyll the Persians raigned to fulfill the worde of the Lord spoken by the mouth of Ieremias 58 Tyll the lande had fully taken her ease from them whiche toke that ease all the time she lacked her inhabitauntes to the end terme of seuentie yeres ¶ The .ij. Chapter 1 Cyrus gaue leaue to the Iewes to returne 10 He sent the holy vessels 13 The names of them that returned 16 Their aduersaries did let their buylding and the kinges letters for the same 1 NOwe when king Cyrus raigned ouer the Persians in his first yere when the Lorde would perfourme the worde that he had promysed by the mouth of the prophete Ieremie 2 The Lorde raysed vp the spirite of Cyrus the king of Persians so that he caused this wrytyng to be proclaymed throughout his whole realme 3 Saying thus saith Cyrus king of the Persians The Lorde of Israel that hye Lorde hath made me king of the whole worlde 4 And commaunded me to buylde hym an house at Hierusalem in Iurie 5 If there be any nowe of you that are of his people let the Lorde euen his Lorde be with hym and let him go vp to Hierusalem that is in Iudea and buylde the house of the Lorde of Israel that is the Lorde that dwelleth in Hierusalem 6 And all they that dwell rounde about that place shall helpe him all that dwel in his place I say whether it be with golde with siluer 7 With gyftes with horses and necessarye cattell and all other thinges that are brought with a free wyll to the house of the Lorde at Hierusalem 8 Then the principall men out of the tribes and villages of Iuda Beniamin stode vp so did the Priestes also and the Leuites al they whose minde the Lorde had moued to go vp to buylde the house of the Lorde at Hierusalem 9 And they that dwelt about them helped them in all thinges with siluer and golde horses cattell and with many free giftes of many men whose mindes were stirred vp thereto 10 King Cyrus also brought foorth the vessels and ornamentes that were halowed vnto the Lorde whiche Nabuchodonosor had caried away from Hierusalem and consecrated them to his idol and image 11 And hauing brought them foorth he deliuered them to Mithridates his treasourer 12 And by hym they were deliuered to Abassar the deputie in Iurie 13 And this was the number of them a thousande golden cuppes and a thousande of siluer basens of siluer twentie and nine for the sacrifices vials of gold thirtie and of siluer two thousande foure hundred and ten and a thousande other vessels 14 So all the vessels of golde and siluer whiche they caryed away were fiue thousand foure hūdred threscore nine 15 These were brought by Salmanasar with them of the captiuitie from Babylon to Hierusalem 16 But in the tyme of Artaxerxes king of the Persians Belemus and Mithridates and Tabelius and Rathumus and Beeltethmus and Semellius the secretarie with other that were ioyned to them dwelling in Samaria other places wrote vnto hym against them that dwelt in Iudea and Hierusalem these letters folowing To the king Artaxerxes our lorde 17 Thy seruauntes Rathumus the storye wryter and Semellius the secretarie and the rest of their counsell and the iudges that are in Coelosyria Phenice 18 Be it nowe knowen to our lorde the king that the Iewes whiche are come vp from you vnto vs into the rebellious wicked citie begin to buylde the market places and to make vp the walles about it and to set vp the temple a newe 19 Now if this citie and the walles therof be set vp agayne they shall not onlye refuse to geue tributes and taxes but also rebell vtterly against kinges 20 And forsomuche as they take this in hand now about y e temple we thought it reason to thinke no scorne of it 21 But to shewe it vnto the lorde the king to the intent that if it please the king he may cause it to be sought in the bookes of olde 22 And thou shalt finde in recordes here of wrytten and shalt vnderstande that this citie hath alway ben rebellious and disobedient that it hath troubled kinges and cities 23 And that the Iewes were rebellious and raysed alwayes warres therin for the whiche cause this citie is wasted 24 Wherfore nowe we certifie our Lord the king that if this citie be buylded and occupied agayne and the walles therof set vp a newe thou canst haue no passage into Coelosyria and Phenice 25 Then wrote the king to Rathumus the storie wryter to Beeltethmus to Semellius the scribe and to the other officers and dwellers in Samaria and Syria and Phenice after this maner 26 I haue read the epistle which ye sent vnto me therefore I commaunded to make diligent searche and haue founde that this citie hath euer resisted kinges 27 That the same people are disobedient and haue caused much warre and that mightie kinges haue raigned in Hierusalem which also haue raysen vp taxes of Coelosyria and Phenice 28 Wherefore I haue commaunded to forbyd those men that they shall not buylde vp the citte and heede to be taken that there be no more done in it 29 And that they proceede no further in those wicked workes forsomuche as it myght be occasion of trouble vnto princes 30 Nowe when Rathumus and Semellius the scribe had read the wrytyng of king Artaxerxes they gat them
cryme layde agaynst hym 17 Therfore when they were come hyther without any delay on the morowe I sate to geue iudgement and commaunded the man to be brought foorth 18 Agaynst whom when the accusers stoode vp they brought none accusation of such thynges as I supposed 19 But had certayne questions agaynst hym of their owne superstition and of one Iesus which was dead whom Paul affirmed to be alyue 20 And because I doubted of such maner of questions I asked hym whether he woulde go to Hierusalem and there be iudged of these matters 21 But when Paul had appealed to be kept vnto the knowledge of Augustus I commaunded hym to be kept tyll I myght sende hym to Caesar 22 Then Agrippa sayde vnto Festus I woulde also heare the man my selfe To morowe sayd he thou shalt heare hym 23 And on the morowe when Agrippa was come and Bernice with great pompe and were entred into the counsell house with the chiefe captaynes and chiefe men of the citie at Festus commaundement was Paul brought foorth 24 And Festus sayde Kyng Agrippa and al men which are here present with vs ye see this man about whom all the multitude of the Iewes haue intreated me both at Hierusalem and also here crying that he ought not to lyue any longer 25 Yet founde I nothyng worthy of death that he had committed Neuerthelesse seeyng that he hath appealed to Augustus I haue determined to sende hym 26 Of whom I haue no certayne thyng to write vnto my Lorde Wherfore I haue brought hym foorth vnto you and specially vnto thee O kyng Agrippa that after examination had I myght haue somewhat to write 27 For me thynketh it vnreasonable for to sende a prysoner and not to shewe the causes which are laide agaynst him ❧ The .xxvj. Chapter 1 Kyng Agrippa heareth Paul 25 Paules modest aunswere agaynst the iniurie of Festus 1 THen Agrippa sayde vnto Paul thou art permitted to speake for ●hy selfe Then Paul stretched foorth the hande and aunswered for hym selfe 2 I thynke my selfe happy king Agrippa because I shall aunswere this day before thee of all the thynges whereof I am accused of the Iewes 3 Namely because thou art expert in all customes and questions whiche are among the Iewes Wherefore I beseche thee to heare me patiently 4 My lyfe that I haue led of a chylde which was at the first among myne owne nation at Hierusalem knowe all the Iewes 5 Which knewe me from the beginning yf they woulde testifie that * after the most straytest sect of our religion I lyued a pharisee 6 And nowe I stande and * am iudged for the hope of the promise made of God vnto our fathers 7 Vnto which promise our twelue tribes instantly seruyng God day nyght hope to come For which hopes sake kyng Agrippa I am accused of the Iewes 8 Why shoulde it be thought a thyng incredible vnto you that God shoulde rayse agayne the dead 9 I also veryly thought in my selfe that I ought to do many contrary thynges cleane agaynst the name of Iesus of Nazareth 10 Which thyng I also dyd in Hierusalem And many of the Saintes dyd I shut vp in pryson hauyng receaued aucthoritie of the hye priestes And when they were put to death I gaue the sentence 11 And I punished them oft in euery synagogue and compelled them to blaspheme and was yet more mad vpon them and persecuted them euen vnto straunge cities 12 About which thynges as I went to Damascus with aucthoritie and commission of the hye priestes 13 Euen at mydday O kyng I sawe in the way a lyght from heauen aboue the bryghtnesse of the Sunne shyne rounde about me and them which iourneyed with me 14 And when we were all fallen to the earth I hearde a voyce speakyng vnto me and saying in the Hebrewe tongue Saul Saul why persecutest thou me It is harde for thee to kicke agaynste the prickes 15 And I sayde Who art thou Lorde And he sayde I am Iesus whom thou persecutest 16 But ryse and stande vpon thy feete For I haue appeared vnto thee for this purpose to make thee a minister and a witnesse both of those thynges which thou hast seene and of those thynges in the which I wyll appeare vnto thee 17 Delyueryng thee from the people and from the gentiles vnto whom nowe I sende thee 18 To open their eyes that they may be turned from darknesse to lyght from the power of Satan vnto God that they may receaue forgeuenes of sinnes inheritaunce among them which are sanctified by fayth that is towarde me 19 Wherfore O kyng Agrippa I was not disobedient vnto the heauenly visiō 20 But shewed first vnto them of Damascus at Hierusalem and throughout all the coastes of Iurie and then to the gentiles that they shoulde repent and turne to God and do such workes as become them that repent 21 For this cause the Iewes caught me in the temple went about to kyll me 22 Seyng therefore that I haue obtayned helpe of God I continue vnto this day witnessyng both to small and to great saying none other thynges then those which the prophetes and Moyses dyd say shoulde come 23 That Christe shoulde suffer and that he shoulde be the first that shoulde ryse from the dead and shoulde shewe lyght vnto the people and to the gentiles 24 And as he thus spake for hym selfe Festus sayde with a loude voyce Paul thou art besyde thy selfe much learnyng doth make thee mad 25 But he sayde I am not mad most noble Festus but speake foorth the wordes of trueth and sobernesse 26 For the kyng knoweth of these thynges before whom also I speake freely neither thynke I that any of these thynges are hydden from him For this thyng was not done in a corner 27 Kyng Agrippa beleuest thou the prophetes I wote wel that thou beleuest 28 Then Agrippa sayde vnto Paul Somewhat thou perswadest me to be a christian 29 And Paul sayde I woulde to God that not only thou but also all that heare me to day were both somewhat and also in a great deale such as I am except these bondes 30 And when he had thus spoken the king rose vp and the deputie Bernice and they that sate with them 31 And when they were gone apart they talked betwene thēselues saying This man doth nothyng worthy of death or of bondes 32 Then sayde Agrippa vnto Festus This man myght haue ben let loose yf he had not appealed vnto Caesar ¶ The .xxvij. Chapter 1 Paul shippeth towarde Rome 3 Iulius the captayne entreateth hym curteously 41 And at the last they suffer shipwracke 1 ANd when it was cōcluded that we shoulde sayle into Italie they delyuered both Paul certayne other prysoners vnto one named Iulius an vnder captayne of Augustus bande 2 And we entred into a shippe of Adramyttium loosed from lande appoynted to sayle by the coastes of Asia one Aristarchus out of
Ionathas was dearely beloued of Dauid in signe of friendship he gaue to Dauid his apparell and deliuered him from his fathers ire for he knew that he was elected kyng by God Dauid loued his sonne Miphiboseth and did mercifully with him as he promised to Ionathas for he set him at his table 2. Reg. 9. at last was slayne of the Philistines 2. Reg. 22. 〈◊〉 or Yshai is the sonne of Obed who was the father of Dauid this Obed was sonne to Booz to Noema Ruth 4● This is Iesse or Yshai of whom Esaias the prophete wryteth cap. ●1 There shall come a sprigge foorth of the stemme of Yshai whiche is Christ and a young shoote shall growe out of his roote the spirite of the Lorde shall rest vpon hym c. In the time of Dauid Ioab the sonne of Seruia was lieftenaunt vpon the armie Iosaphat secretari that is wryter of the actes Sadoch and Abiathar priestes Saraias scribe that is chancelor Banaias ouerseer of Celetie and Pheleti whiche were of the garde to Dauids person Nathan and Gad were prophetes in his time Dauid had eyght wyues Egla Abigal Bethsabe Ager Maacha Abigail Achidoc which were mothers of these children in order as they go beside other concubines and other children many Nathan is he whom Dauid adopted vnto his sonne he was not Nathā the prophet By the counsel of this Ionadab Amon did defloure his sister 2. Reg. 13. A Amasa was lieftenaunt ouer the battayles of Dauid whom Ioab slue deceytfully vnder the colour of imbrasing hym .2 Regum 20. B This Azael was a man very swift in running whom Abner the sonne of Ner did kill whervpon him selfe also was slayne 2. Regum 2. C This Ioab was Dauids seruaunt whō he mayntayned in hie dominion against all men whiche killed Abner the sonne of Ner the chiefe of Sauls hoast 2. Regum 2. D Abisai went with Dauid when he toke away the speare and pitcher of water from the head of Saul in his sleepe whom he would haue killed but Dauid woulde not suffer him 2. Reg. 23. E By this Ietran or Natan the sonne of Dauid the virgine descended as appeareth beginning from him so goyng downe to Marie in the right line Christes line IESSE DAVID Solomon 7 Christes lyne Abigail Sisters to Dauid Saruia Sammaa Nathan Ionadab Amasa A Azael Ioab C Abisai D Ietran or Natan E 6 Saphasias 5 Eliab Amsnadab Abiathar Achitob Adonias F 4. Absolon G 3 Celaab 2. Amon the first sonne H Sadoch 〈◊〉 the sonne of Iesse of Bethleem the youngest of his brethren elected of the Lord to be king and 〈◊〉 by Samuel annoynted 1. Reg. 16. after that in Ebr●n he was made king vpon the tribe of Iuda seuen yeres and syxe monethes thirdly vpon a● Israel thirtie and three yeres He with his harpe dyd mitigate the furie of Saul the●by the killing of Goliath wan Ionathas heart vnto hym he was made the sonne in lawe to the king and hauing commendation of the virgins in their songues aboue Saule suffred much enuie of hym was pursued diuersly by him to death but was deliuered by the fauour of God In Nobe he did eate the breades appoynted for the priestes and counterfeted a madnesse before Achis king of Geth he scaped from the handes of Saule when the Philistines came vpon him and when Saule persecuted him Dauid cut the hem of his cloke in the caue that he was in he maried Abigail the wyfe of Nabol the foolish after his death he toke priuily away the speare and pitcher of water which was at Saules head After Saul was dead comming from Achis in Sichelech slue the Amalechites the messenger that slue Saule he executed making a morning song for hym after whom Solomon his sonne succeeded in his kingdome 3. Reg. 1.2 cap. Here returneth the priesthood to the children of Eleasar in the time of Solomon who dyd reiect Abiathar which was of the children of Ithamar and restored to Sadoch the priesthood whiche was of the sonnes of Eleasar Solomon was constituted king of Israel of his father Dauid who slue his brother Athonias and Ioab and Semei receiued of God the gyft of wysedome gaue a notable iudgement of the harlottes children made the temple by the helpe of Hyram in seuen yeres and seuen monethes and the tenth day of September dyd consecrate it brought the arke of God into the tēple receaued honorably the queene of Saba and at the last he filed his olde age by the loue of women and by the worshipping of idoles therfore the Lord swore that he would deuide his kingdome from the hande of his sonne and after he had raigned fourtie yeres he was buried in the citie of Dauid 3. Reg. 11. cap. In the time of Solomon Banaias the sonne of Ioiada was ruler ouer the hoast Sadoch and Azarias were priestes Heliot and Haia children of Sessa were scribes Iosaphat was recorder Azarias sonne of Nathan was set ouer them which assisted the king Yssuar stuard of y e house Adurā set ouer the tributes 3. Re. 4. F Adonias was deposed by Dauid because he woulde raigne and dyd appoynt Solomon who slue him because he dyd aske Abisaak the Sunamite to wyfe 3. Reg. 2. G Absolon was a very fayre man he slue his brother Amon he had the fauour of the people he toke from his father his kingdome lay with his concubines at last was slayne with three speares 2. Regum 18. H Amon did defile his sister Thamar in his fayned sickenesse doyng him seruice by the counsell of Ionadab and therfore was slayne by Absolon who fled from his father and by sute of Ioab was reconciled 2. Reg. 13. B●hops 〈…〉 Cris●ine Prohetes that were in the tymes of the kinges of Iuda in this second lyne Achias Azarias Abdo Sem●ias Ichu Zacharias Elieser Oziel In this lyne on the right h●nde ●e put the kinges of Iuda raigning ouer two tribes of whom the first was Roboam for the three kinges before named Saul Dauid and Solomon had the rule of all Israel A Roboam despising the counsel of the seniors and folowing the aduice of the younger men did much trouble gods people by hys rashnesse he retayned two tribes with y e leuitical tribe it was called the kingdome of Iuda he vpon y e demerite of his sonnes did suffer the inuasion of Susar king of Egypt who toke away the targettes of gold put brasen in y e same place .3 Re. 14 B Abia. folowed y e sinnes of his father Roboam who gathered together .900 souldiers and dyd obreyd Ieroboam of his idolatrie and the lorde delyuered Israel into y e handes of Iuda and after 5000. of the people of Israel wer slaine ▪ Ieroboam fled Abia after his death was buried in the citie of Dauid in his time Azarias liued in the temple of Solomon 3. Reg. 15. C Assa did right before y e lorde he suppressed the stues and at the counsell of Azarias the prophete he destroyed all the idols
thee thou shalt not learne to do after the abhominations of those nations 10 Let there not be founde among you any one that maketh his sonne or his daughter to go through the fire or that vseth witchcraft or a regarder of tymes or that regardeth the fleeyng of fowles 11 Or a sorcerer or a charmer or that coūcelleth with spirites or a soothsayer or that asketh counsayle of the dead 12 For all that do such thynges are abhomination vnto the Lorde and because of these abhominations the Lorde thy God doth cast them out before thee 13 Thou shalt be perfect therfore in the sight of the Lorde thy God 14 For these nations which thou shalt possesse hearken vnto regarders of tymes and vnto sorcerers but the Lord thy God hath not suffered thee so to do 15 The Lorde thy God wyll stirre vp vnto thee a prophete among you euen of thy brethren like vnto me vnto hym ye shall hearken 16 Accordyng to all that thou desiredst of the Lorde thy God in Horeb in the day of the assemblie when thou saydest Let me heare the voyce of my Lorde God no more nor see this great fire any more that I dye not 17 And the Lorde sayde vnto me They haue well spoken 18 I wyll raise them vp a prophete from among their brethren lyke vnto thee and wyll put my wordes in his mouth and he shall speake vnto them all that I shall commaunde hym 19 And whosoeuer wyll not hearken vnto my wordes which he shall speake in my name I wyll require it of hym 20 But the prophete which shall presume to speake a worde in my name which I haue not cōmaunded hym to speake or that speaketh in the name of straūge gods the same prophete shall dye 21 And if thou say in thine heart howe shall we knowe the worde which the Lorde hath not spoken 22 Euen when a prophete speaketh in the name of the Lord if the thing folowe not nor come to passe that is the thyng which the Lorde hath not spoken but the prophete hath spoken it presumptuously Thou shalt not therfore be afrayde of hym The .xix. Chapter 2 The franchized townes 14 Not to remoue thy neighbours bondes 16 The punishment of hym that beareth false witnesse 1 WHen the Lord thy God hath rooted out the nations whose lande the Lorde thy God geueth thee and thou succeedest in their inheritaunce and dwellest in their cities and in their houses 2 Thou shalt seperate three cities for thee in the middes of the lande which the Lorde thy God geueth thee to possesse it 3 Thou shalt prepare the way and deuide the coastes of thy lande which the Lorde thy God geueth thee to inherite into three partes that whosoeuer committeth murther may flee thyther 4 For this cause must the slayer flee thyther that he may lyue Who so kylleth his neighbour ignorauntly and hated hym not in tyme passed 5 And whē a man goeth vnto the wood with his neighbour to hewe wood and as his hande fetcheth a stroke with the axe to cut downe the tree the head slippeth from the helue and smyteth his neighbour that he dyeth the same shall flee vnto one of the same cities and lyue 6 Lest the auenger of the blood folowe after the slayer whyle his heart is hot ouertake hym because the wayes is long and slay hym and yet there is no cause worthy of death in hym in as much as he hated hym not in tyme passed 7 Wherfore I commaunde thee saying Thou shalt appoynt out three cities for thee 8 And if the Lorde thy God enlarge thy coastes as he hath sworne vnto thy fathers and geue thee all the lande which he sayde he woulde geue vnto thy fathers 9 Thou shalt kepe all these commaundementes to do them which I commaunde thee this day that thou loue the Lorde thy God and walke in his wayes euer and adde three cities mo for thee beside these three 10 That innocent blood be not shed in thy lande which the Lord thy God geueth thee to inherite and so blood come vpon thee 11 But and if any man hate his neyghbour and lay awayte for hym and ryse agaynst hym and smyte hym that he die then fleeth vnto any of these cities 12 The elders of his citie shall sende and fetch hym thence and deliuer hym into the handes of the auenger of blood that he may dye 13 Thine eye shall not spare hym but thou shalt put away the crye of innocent blood from Israel that it may go well with thee 14 Thou shalt not remoue thy neyghbours marke which they of olde time haue set in thine inheritaunce that thou shalt inherite in the lande which the Lorde thy God geueth thee to enioy it 15 One witnesse shall not rise agaynst a man for any maner trespasse or for any maner sinne or for any maner fault that he offendeth in but at the mouth of two witnesses or of three witnesses shall the matter be stablished 16 If a false witnesse rise vp agaynst a man to accuse hym of trespasse 17 Then both the men which stryue together shall stande before the Lorde before the priestes and the iudges which shal be in those dayes 18 And the iudges shall make diligent inquisition and if the witnesse be founde false and that he hath geuen false witnesse agaynst his brother 19 Then shall ye do vnto hym as he had thought to do vnto his brother thou shalt put euyll away from the middes of thee 20 And other shall heare and feare and shall hencefoorth commit no more any such wickednesse among you 21 And thine eye shall haue no cōpassion but lyfe for lyfe eye for eye toothe for toothe hande for hande foote for foote ¶ The .xx. Chapter ● The exhortation of the priest when the Israelites go to battayle 5 The exhortation of the office shewyng who should go to battayle 10 Peace must first be proclaymed 19 The trees that beare fruite must not be destroyed 1 WHen thou goest out to battayle agaynst thine enemies seest horses and charettes and people mo then thou be not afrayde of them for the Lorde thy God is with thee which brought thee out of the lande of Egypt 2 And when ye are come nye vnto battayle y e priest shall come foorth to speake vnto the people 3 And shall say vnto them Heare O Israel you are come this day vnto battayle agaynst your enemies let not your heartes faynt neither feare nor be amazed nor a dread of them 4 For the Lord your God goeth with you to fyght for you agaynst your enemies and to saue you 5 And let the officers speake vnto the people saying If any man haue built a newe house and haue not dedicate it let hym go and returne to his house lest he dye in the battayle and another man dedicate
charettes of iron all the people that were with him from of Haroseth of the gentiles vnto the ryuer of Kison 14 And Debora sayd vnto Barak Vp for this is the day in which the Lorde hath deliuered Sisara into thyne hand Is not the Lorde gone out before the And so Barak went downe frō mount Thabor and ten thousande men after him 15 But the Lorde destroyed Sisara and all his charettes and all his heaste with the edge of the sworde before Barak so that Sisara lyghted downe of his charet and fled away on his feete 16 But Barak folowed after the charettes and after the hoast euen vnto Har●seth of the gentiles And all the hoast of Sisara fell vpon the edge of the sworde and there was not a man left 17 Howebeit Sisara fled away on his seete to the tent of Iael the wife of Haber the Kenite for there was peace betweene Iabin the king of Hazor and the houshoulde of Haber the Kenite 18 And Iael went out to meete Sisara and sayd vnto him Turne in my lorde turne in to me feare not And whan he had turned in vnto her into her tent she couered him with a mantell 19 And he sayd vnto her Geue me I pray thee a litle water to drincke for I am thirstie And she opened a bottle of milke and gaue him drincke couered him 20 And agayne he sayd vnto her Stande in the doore of the tent and whan any man doth come and enquere of thee whether ther be any man here thou shalt say naye 21 Then Iael Habers wyfe toke a nayle of the tent an hammer in her hande and went softly vnto him and smote y e nayle into the temples of his head and fastened it into the ground for he slumbred sore and was wery and so he died 22 And beholde as Barak folowed after Sisara Iael came out to meete him said vnto him Come and I will shewe thee the man whom thou sekest And when he came in to her tent behold Sisara lay dead and the nayle was in his temples 23 And so God brought Iabin the kyng of Chanaan into subiection that day before the children of Israel 24 And the hand of the children of Israel prospered and preuayled against Iabin the kyng of Chanaan vntil they had destroyed Iabin king of Chanaan The .v. Chapter 1. The song and thankesgeuing of Deborah and Barak after the victorie 1 THen Debora and Barak the sonne of Abinoam sange the same day saying 2 Prayse ye the Lord for the auengyng of Israel and for the people that became so willing 3 Heare O ye kinges hearken O ye princes I euen I will syng vnto the Lord I will prayse the Lord God of Israel 4 Lorde whan thou wentest out of Seir whan thou departedst out of the fielde of Edom the earth trembled and the heauens rayned the cloudes also dropped water 5 The mountaynes melted before the Lord euen as dyd Sinai before y e Lord God of Israel 6 In the dayes of Samgar the sonne of Anath in the dayes of Iael the hye wayes were vnoccupied and the trauelers walked thorowe bye wayes 7 The inhabitants of the townes were gone they were gone in Israel vntyll I Debora came vp which came vp a mother in Israel 8 They chose new goddes and then had they the enemie in the gates was there a shielde or speare seene among fourtie thousande of Israel 9 My heart loueth the gouerners of Israel and them that are willyng among the people O prayse ye the Lord. 10 Speake ye that ryde on fayre asses ye that dwell by Middin and that walke by the wayes 11 For the noyse of the archers among the drawers of water ceassed there shall they speake of the righteousnes of the Lorde his righteousnesse in his vnfensed townes in Israel Then shal the people of the Lorde go downe to the gates 12 Vp Debora vp get thee vp and sing a song * Arise Barac and leade thy captiuitie captiue thou sonne of Abinoam 13 Then shall they that remayne haue dominion of the proudest of the people The Lord hath geuen me dominion ouer the mightie 14 Out of Ephraim was there a roote of them agaynst Amelek and after thee Beniamin among thy people Out of Machir came rulers and out of Zabulon they that handell the penne of the writer 15 And of Isachar there were princes with Debora and Isachar and also Barak he was sent on foote into the valley for the diuisions of Ruben were great thoughtes of heart 16 Why abodest thou among the sheepe foldes to heare the bleatinges of the flockes for the diuisions of Ruben were great thoughtes of heart 17 Gilead also abode beyonde Iordane and why doth Dan remayne in shyppes Aser cōtinued on the sea shore and taried in his decayed places 18 But the people of Zabulon haue ieoparde their lyues euen vnto the death lyke as dyd Nephthalim in the hye places of the fielde 19 The kynges came and fought then fought y e kynges of Chanaan in Thanach by the waters of Megiddo and wan no money 20 They fought from heauen euen the starres in their tourses fought agaynst Sisara 21 The ryuer of Kison swept them away that auncient ryuer the ryuer Kison O my soule thou hast marched valiauntly 22 Then were the horse hoofes smitten asunder by the meanes of the praunsings that their mightie men made 23 Curse ye the citie of Meros sayd the angel of the Lord curse the inhabitants therof because they came not to helpe the Lord to helpe the Lord against the mightie 24 Iael the wyfe of Haber the Kenite shal be blessed aboue other women blessed shall she be aboue other women in the tent 25 * He asked water and she gaue him mylke she brought foorth butter in a lordly dysshe 26 She put her hande to the nayle her ryght hande to the smythes hammer with the hammer smote she Sisara smote his head wounded him and pearsed his temples 27 He bowed him downe at her feete he fell downe and lay styll At her feete he bowed him selfe fell And whē he had sunke downe he lay there destroyed 28 The mother of Sisara loked out at a wyndowe and cryed thorowe the lattesse Why is his charret so long a commyng Why tary the wheeles of his charettes 29 Al the wyse ladyes aunswered her yea and her owne wordes aunswered her selfe 30 Surely they haue found they deuide the spoyles euery man hath a damsell or two Sisara hath a pray of diuers couloured garmentes euen a pray of rayment dyed with sundry colours and that are made of nedle worke rayment of diuers colours and of nedle worke on both sydes which is meete for him that is chiefe in distributing of y e spoyles 31 So perishe all thine enemies O Lord But they that loue him let them be as y e
to be fauourable to his 1 WHen Saul was come againe frō folowing after y e Philistines there were which told him saying Behold Dauid is in the wildernesse of Engadi 2 Then Saul toke three thousand chosen men out of all Israel and went to seke Dauid and his men in the heyght of the rockes where wilde goates remayne 3 And he came to the sheepe coates by the way where there was a caue Saul went in to do his easement And Dauid and his men remayned in the inward partes of the caue 4 And the men of Dauid sayd vnto him See the day is come of which the Lord sayde vnto thee Behold I will deliuer thyne enemie into thyne hand and thou shalt do to him as it shall seeme good in thy sight Then Dauid arose and cut of the lappe of Sauls garment priuily 5 And afterwarde Dauids heart smote him because he had cut of the lap of Sauls garment 6 And he sayd vnto his men The Lorde kepe me from doyng that thing vnto my maister the lordes annoynted to lay myne hande vpon him seing he is the annoynted of the Lorde 7 And so Dauid kept of his seruauntes with these wordes and suffred them not to rise against Saul But Saul rose vp out of the caue and went away 8 Dauid also arose afterward and went out of the caue and cryed after Saul saying My Lorde king And when Saul loked behind him Dauid stowped with his face to the earth and bowed him selfe 9 And Dauid sayde to Saul Wherfore geuest thou an eare to mens wordes that say beholde Dauid seketh euyll against thee 10 Behold this day thyne eyes haue seene howe that the Lord hath deliuered thee this day into myne hande in the caue And some bad me kill thee but I had compassion on thee and sayd I will not lay myne handes on my maister for he is the Lordes annoynted 11 And moreouer my father beholde and see yet the lap of thy garment in my hand Inasmuch as I killed thee not when I cut of the lap of thy garment vnderstand therfore see that there is neither euyll nor wickednesse in me and that I haue not sinned against thee And yet thou huntest after my soule to take it 12 The Lorde be iudge betweene thee and me the Lorde auenge me of thee but myne hande be not vpon thee was mery within hym for he was very drunken Wherfore she tolde him nothyng neither lesse nor more vntyll the morowe mornyng 37 But in the morning when the wine was gone out of Nabal his wyfe tolde him these wordes and his heart dyed within him and he became as a stone 38 And vpon a ten dayes after the Lord smote Nabal that he dyed 39 And when Dauid heard that Nabal was dead he sayd Blessed be the Lord that hath iudged y e cause of my rebuke of the hand of Nabal hath kept his seruaunt from euill For the Lord hath recompenced the wickednes of Nabal vpon his owne head And Dauid sent to commune with Abigail to take her to his wyfe 40 And when the seruauntes of Dauid were come to Abigail to Carmel they spake vnto her saying Dauid sent vs vnto thee to take thee to his wyfe And she arose bowed her selfe on her face to the earth and saide Beholde let thy handmayd be a seruaunt to washe the feete of the seruauntes of my lorde 41 And Abigail hasted and arose gate her vpon an Asse with fiue damosels of hers that went at her feete and she went after the messengers of Dauid became his wyfe 42 Dauid also toke Ahinoam of Iezrael and they were both his wyues 43 But Saul had geuen Michol his daughter Dauids wyfe to Phalti the sonne of Lais which was of Gallim ¶ The .xxvi. Chapter 1 Dauid was discouered vnto Saul by the Ziphites 12. Dauid taketh away Sauls speare and a cruse of water that stoode at his head 21. Saul confesseth his sinne 1 THE Ziphites came againe vnto Saul to Gibea saying Doth not Dauid hide him selfe in the hill of Hachil●a which is before Iesimon 2 Saul arose went downe to the wildernes of Ziph hauing three thousand chosen men of Israel with him for to seke Dauid in the wildernesse of Ziph. 3 And Saul pitched in the hil of Hachilia which is before Iesimon by the way side But Dauid dwelt in the wildernesse and he sawe that Saul came after him into the wildernesse 4 Dauid therefore sent out spies vnderstoode that Saul was come in very deede 5 And Dauid arose came to the place where Saul had pitched Dauid beheld the place where Saul lay Abner the sonne of Ner which was his chiefe captayne for Saul lay in the fort the people pytched rounde about him 6 Then aunswered Dauid and spake to Ahimelech the Hethite and to Abisai the sonne of Zaruia brother to Ioab saying Who wyll go downe with me to Saul to the hoast And Abisai saide I wyll go downe with thee 7 And so Dauid and Abisai came downe to the people by night and behold Saul lay sleepyng within the fort and his speare stacke in y e grounde at his head but Abner and the people lay rounde about hym 8 Then saide Abisai to Dauid God hath closed thyne enemie into thyne hand thys day Nowe I pray thee let me smite him once with my speare to the earth I will not smite him the second tyme. 9 And Dauid saide to Abisai Destroye him not For who can laye his hand on the Lordes annoynted and be giltlesse 10 And Dauid sayd furthermore As the Lorde lyueth the Lorde shall smyte him or his day shall come to dye or he shall descend into battaile and perishe 11 The Lorde kepe me from laying myne hand vpon the Lordes annoynted But I praye thee take thou nowe the speare that is at his head and the cruse of water and let vs go 12 And so Dauid toke the speare and the cruse of water from Sauls head and they gat them away and no man sawe it nor marked it neither awaked For they were all asleepe because the Lorde had sent a dead sleepe vpon thē 13 Then Dauid went ouer to the other syde and stoode on the toppe of an hill a farre of a great space being betweene them 14 And Dauid cryed to the people and to Abner the sonne of Ner saying Hearest thou not Abner Abner aunswered and sayd Who art thou that cryest to the king 15 And Dauid sayde to Abner Art not thou a man and who is lyke to thee in Israel Wherefore then hast thou not kept thy lorde the king For there came one of the folke in to destroye the king thy lorde 16 It is not well done of thee As the Lorde lyueth ye are worthy to dye because ye haue not kept the Lordes annoynted And nowe see where the kinges
is my strength in him will I trust he is my shielde and the horne of my saluation my hie towre and my refuge my sauiour thou hast saued me from wrong 4 I will call on the Lorde which is prayse worthy and so shall I be saued from myne enemies 5 For the panges of death closed me about the fludes of Belial put me in feare 6 The sorowes of hell compassed me about the snares of death ouertoke me 7 In my tribulation did I call vppon the Lorde and crye to my God and he dyd heare my voyce out of his temple and my crye did enter into his eares 8 The earth trembled and quaked the foundations of heauen moued shooke when he was angry 9 Smoke went out at his nosthryls consuming fyre out of his mouth coles were kindled thereat 10 And he bowed heauen came downe and there was darkenesse vnder his feete 11 And he rode vpon Cherub and did flee he was seene vppon the winges of the winde 12 He made darknes a tabernacle rounde about him with waters gathered together in thicke cloudes 13 Through the brightnes of his presence were the coles of fyre kindled 14 The Lorde thundred from heauen he that is most hie put out his voyce 15 He shot arrowes and scattered them to wit lyghtning ouerthrew them 16 The chanels of the sea appeared and the foundatiōs of the world were seene by the reason of y e rebuking of the Lord and through the blasting of the breath of his nosthryls 17 He sent from aboue and toke me he drew me out of many waters 18 He deliuered me from my mightie enemie and from them that hated me for they were to strong for me 19 When they had preuented me in the daye of my calamitie the Lorde stayed me vp 20 For he brought me out into roomth he deliuered me because he had a fauour vnto me 21 The Lorde rewarded me according to my righteousnesse accordyng to the purenes of my hands he recompensed me 22 For I haue kept the wayes of y e Lord and did not wickedly agaynst my God 23 For all his lawes were in my sight his statutes I did not depart therefrō 24 In his sight also haue I ben vpright and haue kept me from myne owne iniquitie 25 And the Lorde did to me againe according to my righteousnesse euen after my purenes in his eye sight 26 With the godly thou shalt be godlie and with the man that is vpright thou shalt be vpright 27 With the pure thou shalt be pure and with the froward thou wilt shewe thy selfe froward 28 And the poore people thou wilt saue but thyne eyes are vpon the proude to bring them downe 29 For thou art my lyght O Lorde and the Lorde shall light my darkenesse 30 For by thee I shall breake through an hoast of men and by my God wyll I spring ouer a wall 31 God is vncorrupt in his way the word of the Lord is tryed in the fyre he is a shielde to all them that trust in him 32 For who is a God saue the Lord and who is mightie saue our God 33 God strengthneth me in battaile ryddeth the way cleare before me 34 He maketh my feete lyke hyndes feete and setteth me vpon my hie places 35 He teacheth my handes to fight that euen a bowe of steele is broken with myne armes 36 Thou hast geuen me the shielde of thy saluation and with thy louing mekenesse thou doest multiplie me 37 Thou hast enlarged my steps vnder me and my legges shall not faile me 38 I haue folowed vpon myne enemies and destroyed them and turned not againe vntill I had consumed them 39 I haue wasted them and wounded them that they shal not be able to aryse yea they shall fall vnder my feete 40 Thou hast gyrded me about with might to battayle and them that rose against me hast thou subdued vnder me 41 And thou hast geuen me the neckes of myne enemies that I might destroye them that hate me 42 They loked about but there was none to saue them euen vnto the Lorde but he heard them not 43 Then did I beate them as small as the dust of the earth I did stampe them as the clay of the streate and did spreade them abrode 44 Thou also hast deliuered me from the discention of my people thou hast kept me to be an head ouer nations the people which I knew not do serue me 45 Straunge childrē dissemble with me at the hearing of the eare they obey me 46 Straunge children wil shrinke away and they shall be smytten with feare in their priuie chamber 47 Let the Lord lyue and blessed be my strength magnified be God euen the force of my saluation 48 It is God that geueth me power to reuenge me bringeth downe the people vnder me 49 He deliuereth me from myne enemies thou also hast lyft me on hie from them that rose against me thou hast delyuered me from the wicked man 50 And therefore I wyll prayse thee O Lorde among the nations and wyll sing vnto thy name 51 He is the towre of saluation for his king and dealeth mercyfully with his annoynted euen with Dauid and with his seede for euermore ¶ The .xxiii. Chapter 1 The last wordes of Dauid 6 The wicked shall be plucked vp as thornes 8 The names and factes of his mighty men 15 He desireth water would not drinke 1 THese also be the last wordes of Dauid Dauid the sonne of Isai said and y e man which was ordayned the annoynted of the God of Iacob and the sweete Psalmist of Israel sayde 2 The spirite of the Lorde spake by me and his word was in my tongue 3 The God of Israel spake to me euen the most mightie of Israel sayde A ruler ouer men being iust ruling in y e feare of God 4 And as the morning lyght when the sunne is vp a morning in which are no cloudes so shal my house be but not as the grasse of the earth is by bryghtnesse and rayne 5 For so shal not my house be with God For he hath made with me an euerlasting couenaunt perfect and sure in all poyntes and this is truly all my health and all my desyre that it growe but not as grasse 6 But the vngodly man shall be as a thorne cleane pluckt vp which can not be taken with handes 7 But the man that shall touche them must be defenced with iron or with the shaft of a speare and they shal be burnt with fire in the same place 8 These be the names of the mightie men whom Dauid had One that sate in the seate of wisedome being chiefest among the princes was Adino of Ezni he slue eyght hundred at one tyme. 9 After him was Eliazar the sonne of Dodo the sonne of Ahohi one of the three worthies with Dauid which defyed the Philistines that were
vnto king Solomon to speake vnto him for Adonia And the king rose vp to meete her and bowed him selfe vnto her and sate hym downe on his seate there was a seate set for the kinges mother she sate on his right syde 20 Then she sayd I desire a litle petition of thee I pray thee say me not nay And the king sayd vnto her Aske on my mother for I will not say thee nay 21 She sayde Let Abisag the Sunamite be geuen to Adonia thy brother to wyfe 22 And king Solomon aunswered and sayde vnto his mother Why doest thou aske Abisag the Sunamite for Adonia aske for him the kingdome also for he is myne elder brother and hath for him Abiathar the priest and Ioab the sonne of Zaruia 23 Then king Solomon sware by the Lord saying God do so and so to me if Adonia haue not spoken this worde against his owne lyfe 24 Nowe therefore as the Lorde lyueth whiche hath ordeyned me and set me on the seate of Dauid my father and made me an house as he promised Adonia shall dye this day 25 And king Solomon sent by the hande of Banaiah the sonne of Iehoiada and he smote him that he died 26 And vnto Abiathar the priest sayd the king Get thee to Anatoth vnto thine owne fieldes for thou art worthy of death but I will not at this time kill thee because thou barest the arke of the Lorde God before Dauid my father and because thou hast suffered with my father in all his afflictions 27 And so Solomon put away Abiathar from beyng priest vnto the Lord that he might fulfill the wordes of the Lord which he spake ouer the house of Eli in Silo. 28 Then tydtnges came also to Ioab for Ioab had turned after Adonia though he turned not after Absalom and Ioab fled vnto the tabernacle of the Lorde and caught holde on the hornes of the aulter 29 And it was told king Solomon howe that Ioab fled vnto the tabernacle of the Lorde and beholde he is by the aulter Then Solomon sent Banaiah the sonne of Iehoiada saying Go and fall vpon him 30 And Banaiah came to the tabernacle of the Lorde and sayde vnto him Thus sayeth the king Come out And he sayde Nay but I wil dye euen here And Banaiah brought the king word againe saying Thus sayde Ioab and thus he aunswered me 31 And the king sayde vnto him Do euen as he hath sayd Smite him burie him that thou mayest take away the blood which Ioab shed causelesse from me and from the house of my father 32 And the Lorde shall bring his blood vpon his owne head for he smote two men righteouser and better then he and slue them with the sworde my father Dauid not knowing therof euen Abner the sonne of Ner captayne of the hoast of Israel and Amasa the sonne of Iether captayne of the hoast of Iuda 33 Their blood shal therfore returne vpon the head of Ioab on the head of his seede for euer But vpon Dauid vpon his seed vpon his house vpō his seat shall there be peace for euer of the Lord. 34 So Banaiah the sonne of Iehoiada went vp he fel vpon him and slue him and buried him in his house in the wildernesse 35 And the king put Banaiah the sonne of Iehoiada in his roome ouer y e hoast and put Sadoc the priest in the roome of Abiathar 36 And the king sent and called Semei sayde vnto him Buylde thee an house in Hierusalem and dwell there see that thou go not foorth thence any whyther 37 For be thou sure that the day that thou goest out and passest ouer the riuer of Cedron thou shalt dye that day and thy blood shal be vpon thyne owne head 38 And Semei sayde vnto the king This saying is good As my lorde y e king hath sayde so will thy seruaunt do And Semei dwelt in Hierusalem many a day 39 And it chaunced after three yeres that two of the seruauntes of Semei ranne away vnto Achis sonne of Maacha king of Geth And they told Semei saying Behold thy seruauntes be in Geth 40 And Semei stoode vp and sadled his asse and gat him to Geth to Achis to seke his seruauntes And Semei wēt brought his seruauntes againe from Geth 41 And it was tolde Solomon howe that Semei had gone from Hierusalem to Geth and was come againe 42 And the king sent called Semei and said vnto him Did I not charge thee by the Lorde with an oth testified vnto thee saying Be sure that whensoeuer thou goest out walkest abroade any whyther thou shalt bye the death And thou saydest vnto me It is good tydinges that I haue heard 43 Why then hast thou not kept the oth of the Lorde and the commaundement that I charged thee withall 44 The king sayde moreouer to Semei Thou remembrest all the wickednesse which thyne heart knoweth and that thou diddest to Dauid my father the Lorde also shall bring thy wickednesse vpon thyne owne head 45 And king Solomon shal be blessed and the seate of Dauid stablished before the Lorde for euer 46 So the king commaunded Banaiah the sonne of Iehoiada which went out and smote him that he died And the kingdome was stablished in the hande of Solomon The iii. Chapter 1 Solomon taketh Pharoes daughter to wyfe 5 The Lord appeareth to him and geueth him wisdome 17 The pleading of the two harlottes and Solomons sentence therin 1 SOlomon made affinitie with Pharao king of Egypt toke Pharaos daughter and brought her into the citie of Dauid vntil he had made an ende of buylding his owne house and the house of the Lorde and the wall of Hierusalem round about 2 Onely the people sacrificed in hygh places because there was no house built vnto the name of the Lorde vntill those dayes 3 And Solomon loued the Lorde walking in the ordinaunces of Dauid his father saue onely that he sacrificed and offered incense vpon aulters in hygh places 4 And the king went to Gibeon to offer there for that was the speciall hygh place And a thousande burnt offringes dyd Solomon offer vpon that aulter 5 And in Gibeon the Lorde appeared to Solomon in a dreame by night and God sayd Aske what thou wilt that I may geue it thee 6 And Solomon sayde Thou hast shewed vnto thy seruaūt Dauid my father great mercie when he walked before thee in trueth in righteousnesse and in plainnesse of heart with thee and thou hast kept for him this great mercy that thou hast geuen him a sonne to sit on his seate as it is come to passe this day 7 And nowe O Lord my God it is thou that hast made thy seruaunt king in steade of Dauid my father And I am but young wote not howe to go out and in 8 And thy seruaunt is in the middest of thy people which thou hast
Obed Edom Ieiel and Azaiahu played vpon harpes an eyght aboue with courage 22 And Chenaniahu the chiefe of the Leuites was maister of the song for he taught other to sing because he was a man of vnderstanding 23 Bere●hia and Elcana kept the doore of the arke 24 And Sebaniahu Iehosaphat Nathanael Amasai Zachariahu Banaiahu and Eliezer the priestes did blowe with trumpettes before the arke of God And Obed Edom and Iehia were kepers of the doore of the arke 25 And Dauid and the elders of Israel and the captaynes ouer thousandes went to fet the arke of the appoyntmēt of the Lorde out of the house of Obed Edom with gladnesse 26 And when God helped the Leuites that bare the arke of the appoyntment of the Lorde they offered seuen oxen and seuen rammes 27 And Dauid had on him a linnen garment lyke as had also all the Leuites that bare the arke so had the singers and Chenania the ruler of the songe with the singers and Dauid had vpon him an Ephod of linnen 28 And al they of Israel brought the arke of the Lordes couenaunt with showting and blowing of the shawme and trumpettes making a noyse with cymbales psalteries and harpes 29 And as the arke of the appointment of the Lorde came into the citie of Dauid Michol the daughter of Saul looking out at a windowe sawe king Dauid daunsing and playing and she despised him in her heart ¶ The .xvj. Chapter 1 The arke being placed they offer sacrifices 4 Dauid ordaineth Asaph and his brethren to minister before the Lorde 8 He appoynteth a notable psalme to be song in prayse of the Lorde 1 SO they brought in the arke of God and set it in the middest of the tent that Dauid pitched for it And they offered burnt sacrifices and peace offringes before God 2 And when Dauid had made an end of offring the burnt offringes and peace offringes he blessed the people in the name of the Lorde 3 And he dealt to all Israel both man and woman a cracknel of bread and a good peece of fleshe and a flacket of wine 4 And he appoynted certaine of the Leuites to minister before the arke of the Lord and to repeate and to thanke and prayse the Lorde God of Israel 5 And Asaph was the chiefe and nexte to him Zacharia Ieiel Semiramoth Iehiel Mathathia Eliab Benaia Obed Edom Ieiel with instruments psalteries harpes But Asaph made a sounde with cymbales 6 Banaia and Iahaziel priestes blewe with trumpettes continually before the arke of the couenaunt of God 7 And that same tyme Dauid did appoynt chiefely to thanke the Lorde by Asaph and his brethren 8 Confesse you it vnto God call vpon his name cause the people to vnderstande his deuises 9 Sing vnto him sing psalmes vnto him talke you of all his wonderous workes 10 Glory ye in his holy name let the heart of them reioyce that do seeke God 11 Seeke God and his strength seeke his face euermore 12 Remember the marueylous workes that he hath done his wonders and the iudgementes of his mouth 13 O ye seede of Abraham his seruaunt ye his chosen children of Iacob he is God our Lorde his iudgementes are in all the earth 14 He hath ben mindfull alwayes of his couenaunt for he promysed a word to a thousande generations euen of his couenaunt that he made with Abraham and of his othe vnto Isaac 15 And he appoynted the same vnto Iacob for a law and to Israel for an euerlasting couenaunt 16 Saying vnto thee I wyll geue the lande of Chanaan the lot of your inheritaunce 17 When they were a fewe men in number and had ben straungers but a litle while in it and when they went from one nation to another from one kingdome to another people 18 He suffred no man to do them wrong yea he reproued euen kinges for their sakes 19 Touche not myne annoynted and triumph not ouer my prophetes 20 Sing vnto the Lorde all the earth and shewe from day to day his saluation 21 Tell of his glory among the heathen his wonderfull deedes among all natitions 25 For great is the Lorde and worthy to be praysed exceedingly he is to be feared aboue all gods 26 For all the gods of the people are but idoles but the Lorde made heauen 27 Prayse and honour are in his presence strength and gladnesse are in his place 28 Asscribe vnto the Lord ye kinredes of people Asscribe to the Lorde glorie and dominion 29 Asscribe vnto the Lord the glorie due vnto his name bring sacrifices and come before him and worship the Lord in his glorious sanctuarie 30 Let all the earth feare him surely the world shal be stable and not moue 31 Let the heauens reioyce and let the earth be glad and let men tel among the nations that the Lorde is king 32 Let the sea rore the fulnesse thereof let the fieldes reioyce all that is therin 33 Then shall the trees of the wood reioyce at the presence of the Lord because he commeth to iudge the earth 34 O geue thankes vnto the Lorde for he is good for his mercie endureth euer 35 And say ye saue vs O God our saluation gather vs together and deliuer vs from among the heathen that we may geue thankes to thy holy name and triumph in the prayse of thee 36 Blessed be the Lord God of Israel for euer and euer let all people say Amen and prayse the Lorde 37 And so he left there before the arke of the lordes couenaunt Asaph his brethren to minister before the arke continually in such thinges as were to be done day by day 38 And Obed Edom and his brethren threescore and eyght and Obed Edom the sonne of Ieduthun and Hosa were appoynted to be porters 39 And Zadoc the priest his brethren the priestes were before y e tabernacle of the lord in the hie place that was at Gibeon 40 To offer burnt offeringes vnto the Lorde vpon the burnt offering aulter perpetually in the morning and euening according to all that which is written in the lawe of the Lorde whiche he commaunded Israel 41 And with them were Heman and Ieduthun and other that were chosen whose names were expressed to geue thankes to the Lorde That his mercie lasteth euer 42 And with them dyd Heman an Ieduthun sing with the trumpets and cymbales making a sweete melodie with instrumentes of musicke godly songues And the sonnes of Ieduthun were porters 43 And al the people departed euery man to his house Dauid returned to blesse his house The .xvii. Chapter 3 Dauid is forbidden to buylde an house vnto the Lord. 12 Christ is promised vnder the figure of Solomon 18 Dauid geueth thankes 23 and prayeth vnto God 1 AND it fortuned that when Dauid dwelt in his house he sayde to Nathan the prophete Lo I dwel in an house of Cedar tree but the arke of the lordes
handes in the worke of the house of God euen the God of Israel The .vij. Chapter 1 By the commaundement of the king Esdras and his companions come to Hierusalem 27 He geueth thankes to God 1 AFter these thinges ther was in the raigne of Artaxerxes king of Persia one Esdras the sonne of Saraia the sonne of Asaria the sonne of Helkia 2 The sonne of Sallum the sonne of Zadoc the sonne of Ahitob 3 The sonne of Amaria the sonne of Asaria the sonne of Meraioth 4 The sonne of Zeraia the sonne of Vzzi the sonne of Bucci 5 The sonne of Abisua the sonne of Phinehes the sonne of Eleasar the sonne of Aaron the chiefe priest 6 This Esdras also went vp from Babylon and was a perfect scribe in the law of Moyses which the Lorde God of Israel did geue And the king gaue him al that he required according to the hand of the Lorde his God which was vpon him 7 And there went vp certaine of the children of Israel of the priestes leuites singers porters and of the Nethinims vnto Hierusalem in the seuenth yere of king Artaxerxes 8 And he came to Hierusalem in the fifth moneth euen in the seuenth yere of the king 9 For vpon the first day of the first moneth began he to go vp from Babylon and on the first day of the fifth moneth came he to Hierusalem according to the good hand of his God that was vpon him 10 For Esdras prepared his heart to seeke the law of the Lorde and to do it and to teache the preceptes and iudgementes in Israel 11 And this is the copie of the letter that king Artaxerxes gaue vnto Esdras the priest and scribe which was a writer of the wordes and commaundementes of the Lorde and of his statutes ouer Israel 12 Artaxerxes a king of kinges vnto Esdras the priest and scribe of the law of the God of heauen peace and salutation 13 I haue commaunded that all they of the people of Israel and of the priestes and Leuites in my realme which are minded of their owne good wyll to go vp to Hierusalem go with thee 14 And therfore art thou sent of the king and of his seuen counsailers to visite Iuda and Hierusalem according to the law of thy God which is in thy hande 15 And that thou shouldest take with thee siluer and golde which the king and his counsailers offer of their owne good wyll vnto the God of Israel whose habitation is at Hierusalem 16 And all the siluer and golde that thou canst finde in al the countrey of Babylon with it that the people offer of their owne good wyll and the priestes geue wyllingly for the house of their God which is at Hierusalem 17 That thou mayst bye diligently with the same money oxen rammes and lambes with their meate offringes and drinke offringes thou shalt offer them vpon the aulter of the house of your God which is at Hierusalem 18 And looke what lyketh thee and thy brethren to do with the remnaunt of the siluer and golde that do after the wyll of your God 19 And the vessels that are geuen thee for the ministration in the house of thy God those deliuer thou before God at Hierusalem 20 And whatsoeuer thing more shal be nedefull for the house of thy God which is necessary for to spend thou shalt receaue the charges out of the kinges treasure house 21 I king Artaxerxes haue commaunded all the treasures beyond the water that loke what soeuer Esdras the priest and scribe in the law of the God of heauen requireth of you that ye fulfill the same speedylie 22 Vntill an hundred talentes of siluer and till an hundred quarters of wheate and till an hundred battes of wine and till an hundred battes of oyle salt without measure 23 Whatsoeuer also is by the commaundement of the God of heauen let the same be done without any delay for the house of the God of heauen that he be not wroth against the realme against the king and his children 24 And we certifie you that ye haue no aucthoritie to require taxing and custome and yerely rentes vpon any of the priestes leuites singers porters Nethinims and ministers in the house of his God 25 And thou Esdras after the wysdome of thy God that is in thyne hande set iudges and arbitrers by my aucthoritie to iudge all the people that is beyond the water euen all such as know the law of thy God and them that knowe it not those see that ye teache 26 And whosoeuer wyll not fulfill the lawe of thy God and the kinges lawe let him haue his iudgement without delay whether it be vnto death or to be rooted out or to be condempned in goodes or to be put in prison 27 Blessed be the Lorde God of our fathers which so had inspired the kinges heart to garnishe the house of the Lord that is at Hierusalem 28 And hath enclined mercie vnto me in the presence of the king and his counsailers and before all the kinges high estates And I was comforted euen as the hande of the Lord my God was vpon me and so gathered I the heades of Israel together that they might go vp with me ¶ The .viii. Chapter 1 The number of them that returned to Hierusalem with Esdras 21 He causeth them to fast 24 He admonisheth the priestes of their duetie 1 THese are now the principall fathers of them and this is the register of them that went vp with me from Babylon what time as king Artaxerxes raigned 2 Of the children of Phinehes Gersom of the children of Ithamar Daniel of the children of Dauid Hattus 3 Of the children of Zechania among the children of Pharos Zachari with him were numbred an hundred and fiftie men 4 Of the childrē of the captaine of Moab Elioenai the sonne of Zerahia with him two hundred men 5 Of the children of Zechania the sonne of Iahasiel and with him three hundred men 6 Of the children of Adin Abed the sonne of Ionathan and with hym fiftie men 7 Of the children of Elam Isai the sonne of Athalia and with hym seuentie men 8 Of the children of Saphatia Zebadia the sonne of Michael and with hym fourescore men 9 Of the children of Ioab Obadia the sonne of Iehiel and with him two hundred and eyghteene men 10 Of the children of Selomith the sonne of Iosephia and with hym an hundred and threescore men 11 Of the children of Bebai Zachari the sonne of Bebai and with hym twentie and eyght men 12 Of the children of Asgad Iohanan the sonne of Hakatan and with hym an hundred and ten men 13 Of the children of Adonicam that were the last whose names are these Eliphelet Iehiel and Samaiah with them threescore men 14 Of the children of Biguai Vthai and Zabud with them seuentie men 15 And I gathered them together by the water that runneth towarde Ahaua and there abode
my feete lyke Hartes feete and he hath set me vp on hygh 33 He hath taught my handes to fyght and myne armes to breake a bowe of steele 34 Thou hast geuen me the shielde of thy saluation thy ryght hande also hath helde me vp and through thy great gentlenesse I haue increased 35 Thou hast made me roomth inough for to go on so that my feete haue not slypt 36 I haue pursued myne enemies and ouertaken them neither dyd I returne backe vntyll I had destroyed them 37 I smote them downe and they are not able to aryse they haue taken such a fall vnder my feete 38 Thou hast gyrded me with strength vnto battayle thou hast made them to bowe downe vnder me who haue rysen vp agaynst me 39 Thou hast geuen me myne enemies neckes and I haue destroyed them that hated me 40 They cryed but there was none to saue them they cryed vnto God but he dyd not heare them 41 I dyd beat them to powder like vnto dust in a wynde I haue brought them as lowe as durt in the streates 42 Thou hast deliuered me from sedition of the people and thou hast made me head of the heathen a people whom I haue not knowen serueth me assoone as they hearde of me they obeyed me 43 Children of a straunger haue made a lie vnto me the heartes of the children of a straunger hath fayled them and they feared in their strong holdes 44 God lyueth and he is my strength most worthy of blisse and the Lorde of my saluation ought to be magnified 45 It is God that hath geuen me power to take auengeaunce and he hath subdued the people vnder me 46 It is he that is the aucthour of my deliuerie from myne enemies and he hath set me vp aboue them that rose agaynst me he hath ridde me from the wicked man 47 For this cause I wyll acknowledge thee O God among the gentiles and syng psalmes vnto thy name 48 Who hath wonderfull oft deliuered his kyng and he hath done mercifully vnto Dauid his annoynted and vnto his seede for euermore The argument of the .xix. psalme Gods glorie wherby he may be knowen appeareth sufficiently in all his workes in heauen ayre and earth but especially to his children in his holy worde which therfore ought to be of more value and commendation then all other worldly thynges Vpon consideration hereof Dauid confesseth his secrete and presumptuous sinnes he craueth pardon and mercie at Gods handes ¶ To the chiefe musition a psalme of Dauid 1 THe heauens declare the glorie of God and the firmament sheweth his handy worke 2 A day occasioneth talke therof vnto a day and a night teacheth knoweledge vnto a nyght 3 No language no wordes no voyce of theirs is hearde yet their sounde goeth into all landes and their wordes into the endes of the worlde 4 In them he hath set a tabernacle for the sunne which commeth foorth as a bridegrome out of his chamber and reioyceth as a giaunt to runne his course 5 His settyng foorth is from the vtmost part of heauen and his circuite vnto the vtmost part therof and there is nothing hyd from his heat 6 The lawe of God is perfect conuerting the soule the testimonie of God is sure and geueth wisdome vnto the simple 7 The statutes of God are right and reioyce the heart the commaundement of God is pure and geueth light vnto the eyes 8 The feare of God is sincere endureth for euer the iudgementes of God are trueth they be iust in all poyntes 9 They are more to be desired then golde yea then much fine golde they are also sweeter then hony and the hony combe 10 Moreouer by them thy seruaunt is well aduertised and in kepyng of them there is a great rewarde 11 Who can knowe his owne errours Oh cleanse thou me from those that I am not priuie of 12 Kepe thy seruaunt also from presumptuous sinnes let them not raigne ouer me so I shall be perfect voyde from all haynous offence 13 Let the wordes of my mouth and the meditation of my heart be acceptable in thy sight O God my strength and my redeemer ¶ The argument of the .xx. psalme The people settyng forwarde to battayle agaynst wicked enemies besecheth God to heare the kinges prayers to receaue his sacrifices and to geue hym the victorie wherof they assure them selues in that they put their whole trust in God and in no worldly force or thyng as their enemies do This battayle is thought to be that which was agaynst the Ammon●tes 2. Sam. 10. and .1 Par. 19. where was destroyed fourtie thousande horsemen and seuentie thousande chariotes To the chiefe musition a psalme of Dauid 1 GOD heare thee in the day of trouble the name of the Lorde of Iacob defende thee 2 Let him sende thee helpe from the sanctuarie and ayde thee out of Sion 3 Let him remember all thy offeringes and turne into asshes thy burnt sacrifices Selah 4 Let him graunt thee thy heartes desire and accomplishe all thy deuice 5 We wyll reioyce in thy saluation and triumph in the name of our Lorde for God wyll perfourme all thy petitions 6 Nowe I knowe that God wyll saue his annoynted he wyll heare him from his heauenly sanctuarie there is saluation in the mightinesse of his right hande 7 Some put their trust in chariotes and some in horses but we wyll remember the name of God our Lorde 8 They shal be made to bowe and fall but we shall arise and stande vpright 9 Saue thou O God that the king may heare vs in the day when we call The argument of the .xxi. psalme ¶ The people reioyceth and geueth thankes to God in rehearsyng the victorie that Dauid their king had gotten and in attributyng it only to God A good king is a blessyng of God and the ende of all wicked men is wretched ¶ To the chiefe musition a psalme of Dauid 1 THE kyng ought to reioyce in thy strength O God and he ought to be exceedyng glad of thy saluation 2 Thou hast geuen him his heartes desire and hast not denied him the request of his lippes Selah 3 For thou hast preuented him with good blessinges and hast set a crowne of pure golde vpon his head 4 He asked life of thee and thou gauest him long dayes euen for euer and euer 5 His honour is great through thy saluation thou hast layde glorie and great worship vpon him 6 For thou hast placed him to be blessinges for euer and hast made him glad with the ioy of thy countenaunce 7 Because the king trusteth in God and in the mercie of the most highest he shal not miscarie 8 Thine hande wyll finde out all thine enemies thy right hande wyll finde out them that hate thee 9 Thou wilt make them like a burnyng furnace in tyme of thy furie God wyll destroy them in his wrath and fire shall
spoken out all the wordes that the Lorde commaunded hym to preache vnto the people then the priestes the prophetes and all the people toke holde vpon hym and sayde Thou shalt dye 9 Howe darest thou be so bolde as to say in the name of the Lord it shall happen to this house as it did vnto Silo and this citie shal be so waste that no man may dwell therin 10 And when all the people were gathered about Ieremie in the house of the Lorde the princes of Iuda hearde of this rumour and they came soone out of the kynges palace into the house of the Lorde and sate them downe before the newe doore of the Lorde 11 Then spake the priestes and the prophetes vnto the rulers and to all the people these wordes This man is worthy to dye for he hath preached agaynst this citie as ye your selues haue hearde with your eares 12 Then sayde Ieremie vnto the rulers and to all the people The Lorde hath sent me to preache agaynst this house and agaynst this citie all the wordes that ye haue hearde 13 Therfore amende your wayes and your aduisementes and be obedient vnto the voyce of the Lorde your God so shall the Lorde repent of the plague that he hath deuised agaynst you 14 Nowe as for me I am in your handes do with me as you thinke expedient and good 15 But this shall ye knowe yf ye put me to death ye shall make your selues this citie and all the inhabitours therof giltie of innocent blood For this is of a trueth that the Lorde hath sent me vnto you to speake all these wordes in your eares 16 Then sayde the rulers and the people vnto the priestes and prophetes This man may not be condempned to death for he hath preached vnto vs in the name of the Lorde our God 17 The elders also of the lande stoode vp and sayde thus vnto all the people 18 Micheas the Morasthite which was a prophete vnder Ezekias kyng of Iuda spake to all the people of Iuda thus saith the Lorde of hoastes Sion shal be plowed like a fielde Hierusalem shal be an heape of stones and the hyll of the Lordes house shal be turned to an hye wood 19 Did Ezekias the kyng of Iuda and all the people of Iuda put hym to death for this No veryly but rather feared the Lord and made their prayer vnto hym for the which cause also the Lorde repented of the plague that he had deuised agaynst them Shoulde we then do such a shamefull deede agaynst our soules 20 There was a prophete also that preached stifly in the name of the Lorde called Vrias the sonne of Semaiah of Kiriathiarim this man also preached agaynst this citie and agaynst this lande according to all as Ieremie saith 21 Nowe when Iehoakim the king with all the estates and princes had hearde his wordes the kyng went about to slay him When Vrias perceaued that he was afrayde and fled and departed into Egypt 22 Then Iehoakim the kyng sent seruauntes into the lande of Egypt namelye Elnathan the sonne of Achbor and certayne men with hym into Egypt 23 Which fetched Vrias out of Egypt and brought him vnto king Iehoakim that slue hym with the sworde and cast his dead body into the common peoples graue 24 But Ahikam the sonne of Saphan helped Hieremie that he came not into the handes of the people to be slayne The .xxvij. Chapter 1 Ieremie at the commaundement of the Lorde sendeth bondes to the kyng of Iuda and to the other kynges that were nye wherby they are monished to become subiectes vnto Nabuchodonozor 9 He warneth the people and the kinges and rulers that they beleue not false prophetes 1 IN the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda came this worde vnto Ieremie from the Lorde which spake thus vnto me 2 Make thee bondes and chaynes and put them about thy necke 3 And sende them to the kyng of Edom to the kyng of Moab to the kyng of Ammon to the kyng of Tyrus and to the kyng of Sidon and that by the messengers which shall come to Hierusalem vnto Zedekiah the kyng of Iuda 4 And bid them say vnto their maisters Thus saith the Lorde of hoastes the God of Israel speake thus vnto your maisters 5 I am he that made the earth the men and the cattell that are vpon the grounde with my great power stretched out arme and haue geuen it vnto whom it pleased me 6 And nowe wyll I deliuer all these landes into the power of Nabuchodonozor the kyng of Babylon my seruaunt the beastes also of the fielde shall I geue hym to do hym seruice 7 And all the people shal serue him and his sonne and his childers children vntyll the tyme of the same lande be come and his tyme also yea many people and great kynges shall serue hym 8 Moreouer that people and kyngdome which wyl not serue Nabuchodonozor that wyll not put their neckes vnder the yoke of the kyng of Babylon the same people wyll I visite with the sworde with hunger and pestilence vntyll I haue consumed them in his handes saith the Lorde 9 And therfore folowe not your prophetes soothsayers expounders of dreames charmers witches which say vnto you Ye shal not serue the kyng of Babylon 10 For they preache you lyes to bring you farre from your lande that I myght cast you out and destroy you 11 But the people that put their neckes vnder the yoke of the kyng of Babylon and serue hym those wyll I let remayne styll in their owne lande saith the Lorde and they shall occupie it and dwell therin 12 All these thynges tolde I Zedekiah the kyng of Iuda and sayde Put your neckes vnder the yoke of the kyng of Babylon and serue him and his people that ye may liue 13 Why wylt thou and thy people perishe with the sworde with hunger with pestilence like as the Lord hath deuised for all people that wyll not serue the kyng of Babylon 14 Therfore geue no eare vnto those prophetes that tell you Ye shall not serue the kyng of Babylon for they preache you lyes 15 Neither haue I sent them saith the Lorde howbeit they are bolde falsly to prophecie in my name that I myght the sooner driue you out and that ye myght perishe with your preachers 16 I speake to the priestes also and to all this people Thus saith the Lorde Heare not the wordes of your prophetes that preache vnto you and say Beholde the vessels of the Lordes house shall shortly be brought hyther agayne from Babylon for they prophecie lyes vnto you 17 Heare them not but serue the kyng of Babylon that ye may lyue Wherfore wyll ye make this citie to be destroyed 18 But yf they be true prophetes in very deede and yf the worde of the Lorde be committed vnto them then let them pray the
shall pollute it 22 My face wyll I turne from them my secrete place shal be defiled for burglers shall go into it and pollute it 23 Make a chayne for the lande is full of the iudgement of blood and the citie is full of extortion 24 Wherfore I wyll bryng the most wicked of the heathen to take their houses in possession I wyll make the pompe of the mightie to ceasse and their sanctuaries shal be defyled 25 When destruction is come they shall seeke peace but they shall haue none 26 One mischiefe shall folowe another and one rumour shall come after another then shall they seeke a vision in vayne at their prophete the lawe shall perishe from the priest and counsayle from the auncientes 27 The kyng shall mourne the prince shal be clothed with desolation and the handes of the people in the lande shal be troubled I wyll do vnto them after their owne wayes accordyng to their owne iudgementes wyll I iudge them and they shall knowe that I am the Lorde The .viii. Chapter ● An appearaunce of the similitude of God 3 Ezechiel is brought to Hierusalem in the spirite 6 The Lord sheweth the idolatries of the house of Israel chiefly of the priestes 1 AND it was in the sixt yere in the sixt moneth in the fift day of the moneth I sate in my house and the elders of Iuda sate before me and the hande of the Lorde God fell there vpon me 2 Then I behelde and lo there was a likenesse as the appearaunce of fire from the appearaunce of his loynes downewarde fire and from his loynes vpwarde as the appearaunce of brightnesse lyke the colour of amber 3 And he stretched out the likenesse of an hande and toke me by an heery locke of my head and the spirite lift me vp betwixt earth and heauen and brought me in a diuine vision to Hierusalem into the entry of the inner gate that lyeth towarde the north where remayned the image of emulation and of gayne 4 And beholde the glorie of the Lorde God of Israel was in the same place euen as I had seene it afore in the fielde 5 And he sayde vnto me Thou sonne of man lift vp thine eyes nowe towarde the north then lift I vp mine eyes towarde the north and beholde northwarde at the gate of the aulter this image of emulation was in the entry 6 And he sayde furthermore vnto me Thou sonne of man seest thou what these do seest thou the great abhominations that the house of Israel commit in this place to driue me from my sanctuarie but turne thee about and thou shalt see yet greater abhominations 7 And with that brought he me to the court gate and when I loked beholde there was a hole in the wall 8 Then sayde he vnto me Thou sonne of man digge nowe in the wall and when I digged in the wall beholde there was a doore 9 And he sayde vnto me Go thy way in and loke what wicked abhominations they do here 10 So I went in and sawe and beholde there were al maner of creeping beastes and abhominable beastes and all the idols of the house of Israel paynted vpon the wall rounde about 11 There stoode also before the images threescore and ten men of the auncientes of the house of Israel and in the middest of thē stoode Iaazaniah the sonne of Shaphan with euery man his censor in his hande and the smoke of the insence ascended as a cloude 12 Then sayde he vnto me Thou sonne of man hast thou seene what the auncientes of the house of Israel do secretly euery one in the chaumber of his imagerie for they say The Lorde seeth vs not the Lorde hath forsaken the earth 13 And he sayde vnto me Turne thee yet agayne and thou shalt see greater abhominations that they do 14 And with that he brought me to the doore of the gate of the Lordes house towarde the north and beholde there sate womē mourning for Thammuz 15 Then sayd he vnto me Hast thou seene this thou sonne of man turne thee yet about and thou shalt see greater abhominations then these are 16 And so he brought me into the inward court of the Lordes house and beholde at the doore of the Lordes house betwixt the porche and the aulter there were about twentie and fiue men that turned their backes vpon the temple of the Lorde and their faces towarde the east and these worshipped the sunne eastwarde 17 And he sayde vnto me Hast thou seene this thou sonne of man Thinketh the house of Iuda that it is but a trifle to do these abhominations which they do here for they haue fylled the lande full of wickednesse and haue returned to prouoke me to anger and lo they are puttyng the braunches to their noses 18 Therfore wyll I also do somethyng in my wrathful displeasure so that mine eye shall not spare them neither wyll I haue pitie yea and though they crye in mine eares with a loude voyce yet wyll I not heare them ¶ The .ix. Chapter 1 The destruction of the citie 4 They that shal be saued are marked 8 A complaynt of the prophete for the destruction of the people 1 HE cryed also with a loude voyce in mine eares saying Drawe neare ye visitations of the citie euery man with a destroying weapon in his hande 2 And beholde then came there sixe men out of the streete of the vpper gate towarde the north and euery man a slaughter weapon in his hande There was one amongest them that had on hym lynnen rayment and a writers inckhorne by his syde these went in and stoode besyde the brasen aulter 3 And the glorie of the Lorde of Israel was gone from the Cherub whervpon it was to the doore of the house and he called to the man that had the lynnen rayment vpon hym and the writers inckhorne by his syde 4 And the Lorde sayde vnto hym Go through the citie euen through Hierusalem set a marke vpon the foreheades of them that mourne and are sory for all the abhominations that be done therin 5 And to the other he sayd that I might here Go ye after hym through the citie and smite let your eye spare none neither haue ye any pitie 6 Kyll and destroy both olde men and young maydens children and women but as for all those that haue the marke vpon them see that ye touche them not and begyn at my sanctuarie Then they began at the auncient men which were before the house 7 And he sayde vnto them Defyle ye the temple fyll the courtes with the slayne then go your way foorth So they went out and slue downe through the citie 8 Nowe when they had done the slaughter and I yet escaped I fell downe vpon my face and cryed saying Ah Lorde God wylt thou then destroy all the residue of Israel in powryng out thy wrath vpon Hierusalem 9 Then sayde
he vnto me The wickednesse of the house of Israel and Iuda is exceedyng great so that the lande is full of blood the citie full of reuoltyng from God for they say The Lorde hath forsaken the earth and the Lorde seeth it not 10 As touchyng me also mine eye shall not spare them neither wyll I haue pitie but wyll recompence their wayes vpon their heades 11 And beholde the man that had the lynnen rayment vpon hym and the writers inckhorne by his syde reported the matter and sayde As thou hast commaunded me so haue I done ❧ The .x. Chapter 2 Of the man that toke hotte burnyng coales out of the middle of the Wheeles of the Cherubims 8 A rehearsall of the vision of the wheeles of the beastes and of the Cherubims 1 AND as I loked beholde in the firmament that was aboue the head of the Cherubims as it were a Saphir stone made lyke the similitude of a throne was seene ouer them 2 Then spake he to hym that had the lynnen rayment vpon hym and sayde Crepe in betwene the wheeles that are vnder the Cherub and take thine hand full of hotte coales out from betwene the Cherubims and scatter them ouer the citie And he crept in that I myght see 3 Nowe the Cherubims stoode vpon the ryght syde of the house when the man went in and the cloude fylled the inner court 4 And the glorie of the Lorde remoued from the Cherubims and came vpon the doore of the house so that the temple was full of cloudes and the court was full of the shine of the Lordes glorie 5 Yea and the sounde of the Cherubims winges was hearde into the fore court lyke as it had ben the voyce of the almightie God when he speaketh 6 Nowe when he had bidden the man that was clothed in lynnen saying Take fire from the middest of the wheeles which were vnder the Cherubims he went and stoode besyde the wheeles 7 Then one Cherub reached foorth his hande from betwene the Cherubims vnto the fire that was betwene the Cherubims and toke therof and gaue it into the handes of hym that had on the lynnen rayment which toke it and went out 8 And vnder the wynges of the Cherubims there appeared the likenesse of a mans hande 9 I loked also and behold foure wheeles beside the Cherubims one wheele by one Cherub and another by another Cherub and the wheeles were to loke vpon after the fashion of the precious stone Tharsis 10 As touchyng their appearaunce they were all foure of one fashion as yf one wheele had ben in another 11 When they went foorth they went vpon their foure sides not turnyng backe in their goyng for which way the head of the first loked after it they went so that they turned not backe in their goyng 12 And their whole bodyes their backes their handes and wynges yea and the wheeles also were full of eyes rounde about the foure wheeles 13 And to the wheeles he cryed to them in my hearyng O wheele 14 Euery one of them had foure faces so that the face of the first was the face of a Cherub and the face of the seconde the face of a man and of the thirde the face of a lion and of the fourth the face of an egle 15 And the Cherubims were lyfted vp This is the beast that I sawe at the water of Chebar 16 Nowe when the Cherubims went the wheeles went by them and when the Cherubims lyft vp their wynges to mount vp from the earth the same wheeles also turned not from besides them 17 Shortly when they stoode these stoode also and when they were lifted vp the wheeles lift vp them selues also with them for the spirite of the beast was in the wheeles 18 Then the glorie of the Lorde departed from aboue the doore of the temple and remayned vpon the Cherubims 19 And the Cherubims flackered with their wynges and lyft them selues vp from the earth so that I sawe when they went the wheeles besides them and they stoode at the doore of the east gate of the house of the Lorde so the glorie of the God of Israel was vpon them on hye 20 This is the beast that I sawe vnder the God of Israel by the riuer of Chebar and I perceaued that it was the Cherubims 21 Euery one had foure faces and euery one foure wynges and vnder their wynges the likenesse of mens handes 22 Touchyng the similitude of their countenaunces they were the very same countenaunces which I sawe at the riuer Chebar and the selfe same appearaunces euery one in his goyng went strayght forwarde The .xj. Chapter 1 Who they were that seduced the people of Israel 5 Agaynst these he prophecieth shewyng them howe they shal be dispersed abrode 19 The renuyng of the heart commeth of God 21 He threatneth them that leane vnto their owne counsayles 1 MOreouer the spirite lift me vp and brought me vnto the east gate of the Lordes house which lyeth eastwarde and beholde at the entry of the gate were fiue and twentie men among whom I sawe Iaazaniah the sonne of Azur and Pheltiah the sonne of Banaiahu the rulers of the people 2 Then sayde he vnto me Thou sonne of man these men imagine mischiefe a wicked counsayle take they in this citie 3 Saying It is not neare let vs builde houses this Hierusalem is the cauldron and we be the fleshe 4 Therfore shalt thou prophecie against them yea prophecie O sonne of man 5 And with that fell the spirite of the Lorde vpon me and sayde vnto me Speake thus saith the Lorde On this maner haue ye spoken O ye house of Israel and I knowe the imaginations of your heartes 6 Many one haue ye murthered in this citie and fylled the streetes full of the slayne 7 Therfore thus saith the Lorde God The slayne men that ye haue layde on the grounde in the citie are the fleshe and this citie is the cauldron but I wyll bryng you out of it ye haue feared the sworde and I wyll bring a sworde ouer you saith the Lorde God 8 And I wyll bryng you out of the middest therof and deliuer you into the handes of straungers and wyll execute iudgementes among you 10 Ye shall fall by the sworde in the borders of Israel wyll I iudge you and ye shall knowe that I am the Lorde 11 This citie shall not be your cauldron neither shall ye be the fleshe therin but in the borders of Israel wyll I punishe you 12 That ye may knowe that I am the Lorde in whose commaundementes ye haue not walked nor kept my lawes but haue done after the customes of the heathen that lye rounde about you 13 Nowe when I prophecied Pheltiah the sonne of Banaiahu dyed then fell I downe vpon my face and cryed with a loude voyce saying Ah Lorde God wylt thou then vtterly destroy all the remnaunt in Israel 14 And so the worde
is no breath in it 20 But the Lord is in his holy temple let all the earth kepe scilence before hym The .iij. Chapter A prayer for the faythfull 1 A Prayer of Habacuc the prophete for the ignoraunces 2 O lord I haue heard thy voyce and was afrayde O Lorde reuiue thy worke in the middes of the yeres in the middes of the yeres make it knowen in wrath remember mercie 3 God commeth from Theman and the holy one from mount Paran Selah his glorie couereth the heauens and the earth is full of his prayse 4 And his brightnesse was as the light he had hornes comming out of his handes and there was the hyding of his power 5 Before him went the pestilence and burning coales went foorth before his feete 6 He stoode and measured the earth he behelde and dissolued the nations and the euerlasting mountaynes were broken and the auncient hilles did bowe his wayes are euerlasting 7 For iniquitie I saw the tentes of Chusan and the curtaynes of the lande of Madian dyd tremble 8 Was the Lorde angry against the riuers or was thyne anger against the ●oodes or was thy wrath against the sea that thou diddest ryde vpon thy horses thy charets brought saluation 9 Thy bow was manyfestly reuealed and the othes of the tribes were a sure word Selah thou diddest cleaue the earth with riuers 10 The mountaynes sawe thee and they trembled the streame of the water passed by the deepe made a noyse and lift vp his handes on hye 11 The sonne and moone stoode still in their habitation at the light of thyne arrowes they went and at the bright shining of thy speares 12 Thou trodest downe the land in anger and dyddest threshe the heathen in displeasure 13 Thou wentest foorth for the saluation of thy people euen for saluation with thyne annoynted thou hast wounded the head of the house of the wicked and discoueredst the foundations vnto the necke Selah 14 Thou diddest strike thorow with his owne staues the heades of his villages they came out as a whirlewinde to scatter me their reioycyng was as to deuour the poore secretly 15 Thou diddest walke in the sea with thyne horses vpon the heape of great waters 16 When I hearde my belly trembled my lippes shoke at the voice rottennesse entred into my bones I trembled in my selfe that I might rest in the day of trouble for when he commeth vp vnto the people he shall destroy them 17 For the figgetree shall not floorish neither shall fruite be in the vines the labour of the oliue shall fayle the fieldes shall yelde no meate the sheepe shal be cut of from the folde and there shal be no bullocke in the stalles 18 But I will reioyce in the Lord I will ioy in the God of my saluation 19 The Lord God is my strength he wil make my feete like hindes feete he wil make me to walke vpon my hye places To the chiefe singer on Neginothai or vpon the instrumentes of musicke ❧ The booke of the prophete Sophonia The first Chapter Threatninges against Iuda and Hierusalem because of their idolatrie 1 THe worde of the Lord which came vnto Sophoni the sonne of Chusi the sonne of Gedaliah the sonne of Amariah the sonne of Hezekiah in the time of Iosia the sonne of Amon king of Iuda 2 I will surely destroy all thinges in the land sayth the Lorde 3 I will destroy man and beast I will destroy the foules in the ayre and the fishe in the sea and great ruine shall fall on the wicked and I wil vtterly destroy the men out of the land sayth the Lorde 4 I wil stretch out myne hand vpon Iuda and vpon all such as dwell at Hierusalem thus will I roote out the remnaunt of Baal from this place and the names of the Kemurins and priestes 5 Yea such as vpon their house toppes worship and bowe them selues vnto the hoast of heauen whiche sweare by the Lorde and by their Malchom also ▪ 6 Which start backe from the Lorde and neither seke after the Lorde nor regard hym 7 Be still at the presence of the Lorde God for the day of the Lord is at hand yea the Lord hath prepared a sacrifice and called his ghestes therto 8 And thus shall it happen in the day of the Lordes sacrifice I will visite the princes and the kinges children and al such as weare straunge clothing 9 In the same day also will I visite all those that leape ouer the thresholde so proudly whiche fill their lordes house with robberie and falshood 10 At the same time sayth the Lord there shal be hearde a great crye from the fishe porte and an howling from the seconde porte and a great destruction from the hylles 11 Howle ye that dwel in the lowe places for al the marchaunt people are destroyed and all they that were laden with siluer are rooted out 12 At the same time will I searche Hierusalem with lanternes and visite them that continue in their dregges and say in their heartes Tush the Lorde will do neither good nor euyll 13 Therfore their goodes shal be spoyled their houses layed waste they shall buylde houses and not dwell in them they shall plante vineyardes but not drinke the wine therof 14 For the great day of the Lorde is at hande it is harde by and commeth on a pace euen the bitter voyce of the Lordes day then shall the strong man crye out 15 That day is a day of wrath a day of trouble and heauinesse a day of vtter destruction and miserie a darke glowming day a cloudy and stormie day 16 A day of the trumpet and alarum against the strong cities and hie towres 17 I will bring the people into such vexation that they shall go about like blinde men because they haue sinned against the Lorde their blood shal be powred out as dust their bodies as the myre 18 Neither their siluer nor their gold shal be able to deliuer them in that wrothful day of the Lorde but the who●e lande shal be consumed thorowe the fire of his ielousie for he shall soone make cleane riddaunce of all them that dwell in the lande The .ii. Chapter 1 He moueth to returne to God 5 prophesying vnto the one destruction and to the other deliueraunce 1 GAther your selues euē gather you O nation not worthy to be loued 2 Before the decree go foorth that God hath concluded and ye be as chaffe that passeth in a day before the fearfull wrath of the Lorde come vpon you before the day of the Lordes sore displeasure come vpon you 3 Seke the Lorde all ye meeke hearted vpon earth ye that worke after his iudgement seke righteousnesse seke lowlinesse that ye may be defended in the wrothfull day of the Lorde
howe that I haue had but litle labour yet haue founde much rest 28 O receaue wysdome and ye shal haue plenteousnes of siluer and golde in possession 29 Let your minde reioyce in his mercie and be not ashamed of his prayse 30 Worke his worke betimes and he shal geue you your rewarde in due season The ende of the booke of Iesus the sonne of Sirach which is called in Latine Ecclesiasticus ❧ The booke of the Prophete Baruch ¶ The first Chapter 1 Baruch wrote a booke during the captiuitie of Babylon which he read before Ieconias and all the people 10 The Iewes sent the booke with money vnto Hierusalem to their other brethren to the entent that they should pray for them 1 AND these are the wordes of the booke which were writtē by Baruch the sonne of Nerias the sonne of Maasias y e sonne of Sedechias the sonne of Helchias at Babylon 2 In the fifth yere and in the seuenth day of the moneth what time as the Chaldees toke Hierusalem and brent it vp with fyre 3 And Baruch did reade the wordes of this booke that Iechonias the sonne of Ioachin king of Iuda might heare and in the presence of all the people that were come to heare the booke 4 And before all the nobles the kinges sonnes and before the elders and before the whole people from the lowest vnto the highest before all them that dwelt at Babylon by the water of Sody 5 Which when they heard it wept fasted and prayed before the Lorde 6 They made a collection also of money according to euery mans power 7 And sent it to Hierusalem vnto Ioachin the sonne of Helchia the sonne of Salom priest with the other priestes and to all the people which were with him at Hierusalem 8 What time as they had gotten the vessels of the temple of the Lord that were taken away out of the temple that they might bring them againe into the lande of Iuda the tenth day of the moneth Siuan namely siluer vessels which Sedechias the sonne of Iosias king of Iuda had made 9 After that Nabuchodonozor king of Babylon had taken Iechonias with al his princes lordes and all the people and led them captiue from Hierusalem vnto Babylon 10 And they saide Beholde we haue sent you money to bye you burnt offringes and incense withall prepare a meate offering and offer for sinne vpon the aulter of the Lorde our God 11 And pray for the prosperitie of Nabuchodonozor king of Babylon and for the welfare of Balthasar his sonne that their dayes may be vpon earth as the dayes of heauen 12 That God also may geue vs strength and lighten our eyes that we may lyue vnder the defence of Nabuchodonozor king of Babylon and vnder the protection of Balthasar his sonne that we may long do them seruice and finde fauour in their sight 13 Pray for vs also vnto the Lorde our God for we haue sinned against the lord our God and vnto this day is not his wrath turned yet away from vs. 14 And see that ye reade this booke which we haue sent vnto you to be rehearsed in the temple of the Lorde vpon the hye dayes and at time conuenient 15 Thus shall ye say The Lorde our God is righteous but we are worthy of confusion and shame lyke as it is come to passe this day vnto all Iuda and to euery one that dwelleth at Hierusalem 16 To our kinges princes priestes prophetes and to our fathers 17 We haue sinned before the Lorde our God we haue not put our trust in him nor geuen him credence 18 We haue not obeyed him we haue not hearkened vnto the voyce of the Lorde our God to walke in the commaundementes that he gaue vs openly 19 Since the day that he brought our forefathers out of the lande of Egypt vnto this present day we haue ben euer a misbeleuing and an vnfaithfull people vnto the Lorde our God destroying our selues vtterly and shrincking backe that we should not heare his voyce 20 Wherefore there are come vpon vs great plagues and diuers curses lyke as the Lord deuised by Moyses his seruaunt which brought our fathers out of the lande of Egypt to geue vs a lande that floweth with milke hony lyke as it is to see this day 21 Neuerthelesse we haue not hearkened vnto the voyce of the Lorde our God according to all the wordes of the prophetes whom he sent vnto vs and to our rulers 22 But euery man folowed his owne minde and wicked imagination to offer vnto straunge goddes and to do euil in the sight of the Lorde our God The .ii. Chapter 1 The Iewes confesse that they iustly suffer for their sinnes 2 The true confession of the christen 11 The Iewes desire to haue the wrath of God turned from them 21 The Lorde wyll that we obeye vnto princes although they be euill 32 He promyseth that he wyll call againe the people from captiuitie and geue them a newe and an euerlasting testament 1 FOr the which cause the Lorde our God hath perfourmed his deuice whereof he certified vs our heades that ruled in Hierusalem yea our kinges our princes with all Israel and Iuda 2 And such plagues hath the Lorde brought vpon vs as neuer came to passe vnder the heauen lyke as it is fulfilled in Hierusalem according as it is written in the lawe of Moyses 3 That a man shoulde eate the flesh of his owne sonne the flesh of his owne daughter 4 Moreouer he hath deliuered them into the handes of all the kinges that are rounde about vs to be confounded and desolate and scattered them abrode in al landes and nations 5 Thus are we brought beneath and not aboue because we haue sinned against the Lorde our God and haue not ben obedient vnto his voyce 6 Therefore the Lorde our God is righteous and we with our fathers as reason is are brought to open shame as it is to see this day 7 And as for these plagues that are come vpon vs alredy the Lorde had deuised them for vs 8 Yet would we not pray vnto the Lord our God that we might euery man turne from his vngodlie wayes 9 So the Lord hath caused such plagues to come vpon vs for he is righteous ● all his workes which he hath cō●ded vs 10 Which we also haue not do●●kened vnto his voyce 〈…〉 commaundeme● 〈…〉 he hath geuen vnto vs. 11 And nowe O Lorde God of Israel thou that hast brought thy people out of the lande of Egypt with a mightie hande with tokens and wonders with thy great power outstretched arme and hast gotten thy selfe a name as it is come to passe this day 12 O Lord our God we haue sinned we haue done wickedly we haue behaued our selues vngodly in all thy righteousnesses 13 Turne thy wrath from vs we beseche thee for we are but a fewe left among the heathē
ben seene at Theman 23 The Agarenes sought after wisdome but that whiche is earthly like as the marchauntes of the lande do they of Theman are cunning also they labour for wysdome vnderstanding but the way of true wysedome they knowe not neither do they thinke vpon the pathes therof 24 O Israel howe great is the house of God and howe large is the place of his possession 25 Great is he and hath none ende yea hye and vnmeasurable 26 What is become of those famous giauntes that were so great of bodies and so worthy men of warre 27 Those hath not the Lorde chosen neither haue they founde the way of reformation 28 Therfore were they destroyed and for so much as they had no wysdome they perished because of their foolishenesse 29 Who hath gone vp into heauen to take wisdome there and brought her downe from the cloudes 30 Who hath gone ouer the sea to fynde her and hath chosen her aboue golde and so brought her hyther 31 No man knoweth the wayes of wysedome neither is there any that can seke out her pathes 32 But he hath woteth all thinges knoweth her and hath founde her out with his foreknowledge this same is he whiche prepared the earth at the beginning and filled it with all maner of foules and beastes 33 When he sendeth out the light it goeth and when he calleth it againe it obeyeth him with feare 34 The starres kepe their watch and geue their light yea and that gladly When he calleth them they say Here we be and so with chearfulnesse they shewe light vnto him that made them 35 This is our God and there shal none other be compared vnto him 36 It is he that hath founde out all wysedome and hath geuen her vnto Iacob his seruaunt and to Israel his beloued 37 Afterwarde did he shewe hym selfe vpon earth and dwelt among men The .iiii. Chapter 1 The reward of them that kepe the lawe and the punishment of them that despise it 12 A comforting of the people beyng in captiuitie 19 A complaynt of Hierusalem and vnder the figure therof of the church 25 A consolation and comforting of the same 1 THis is the booke of the commaundementes of God and the law that endureth for euer all they that kepe it shall come to lyfe but such as forsake it shall come to death 2 Turne thee O Iacob and take holde of it walke by this way thorowe his brightnesse and shyne 3 Geue not thyne honour to another and thy worship to a straunge people 4 O Israel howe happy are we seyng that God hath shewed vs such thinges as are pleasaunt vnto hym 5 Be of good cheare thou people of God O thou auncient Israel 6 Now are ye solde among the heathen howbeit not for your vtter destruction but because ye prouoked God the Lorde to wrath and displeasure therfore were ye deliuered vnto your enemies 7 For ye displeased the euerlasting God that made you offering vnto deuils and not to God 8 Ye haue forgotten hym that brought you vp and ye haue greeued Hierusalem that nursed you 9 When she sawe that the wrath of God was comming vpon you she said Hearken O ye that dwell about Sion for God hath brought me into great heauinesse 10 And why I see the captiuitie of my people of my sonnes and daughters which the euerlasting God will bring vpon them 11 With ioy dyd I norishe them but nowe must I leaue them with weeping and sorowe 12 Let no man reioyce ouer me wyddowe and forsaken which for the sinnes of my children am defolate of euery man For why they departed from the lawe of God 13 They woulde not know his righteousnesse nor walke in the way of his commaundementes and as for the pathes of trueth and godlinesse they had no lust to go in them 14 O ye dwellers about Sion come and let vs call to remembraunce the captiuitie that the euerlasting God hath brought vpon my sonnes my daughters 15 He hath brought a people vpon them from farre an vncurteous people and of a straunge language whiche neither regarde the olde nor pitie the young 16 These haue caried away the deare beloued of my widdowes leauing me alone both desolate and childlesse 17 But alas what can I helpe you 18 Nowe he that brought these plagues vpon you deliuer you also from the handes of your enemies 19 Go your way O my children go your way for I am desolate and forsaken 20 I haue put of the clothing of peace put vpon me the sacke cloth of prayer and for my time I will call vpon the most hyghest 21 Be of good cheare O my children crye vnto the Lorde and he shall deliuer you from the power of the princes your enemies 22 For veryly I haue euer a good hope of your prosperous health yea a very gladnesse is come vpon me from the holy one because of the mercie that ye shal haue of our euerlasting sauiour 23 With mourning and weeping dyd I let you go fro me but with ioy and perpetuall gladnesse shall the Lorde bring you againe vnto me 24 Like as the neyghbours of Sion saw your captiuitie from God euen so shall they also see shortly your health in God which shall come on you with great honour and euerlasting worship 25 O my children suffer patiently the wrath that shal come vpon you for the enemie hath persecuted thee but shortly thou shalt see his destruction and shalt treade vpon his necke 26 My dearlinges haue gone rough hard wayes for they are led away as a flocke that is scattered abrode with the enemies 27 But be of good comfort O my children and crye vnto the Lorde for he that led you away hath you yet in remembraunce 28 And like as ye haue ben mynded to swarue from your God so shall ye now endeuour your selues ten times more to turne againe and to seke him 29 For he that hath brought these plagues vpon you shall bring you euerlasting ioy againe with your health 30 Take a good heart vnto thee O Hierusalem for he whiche gaue thee that name exhorteth thee so to do 31 The wicked doers that now put thee to trouble shall perishe such as haue reioyced at thy fall shal be punished 32 The cities whom thy children serue and that haue caryed away thy sonnes shal be corrected 33 For like as they be nowe glad of thy decay and reioyce at thy fal so shal they mourne in their owne destruction 34 The ioy of their multitude shal be taken away and their cheare shal be turned to sorowe 35 For a fire shall fall vpon them from the euerlasting God long to endure it shal be inhabited of deuyls for a great season 36 O Hierusalem loke about thee toward the east and beholde the ioy that commeth vnto thee from God 37 For lo thy sonnes whom thou hast forsaken and that were scattered abrode come gathered
to them that worship thee 34 Yet for thy names sake we beseche thee geue vs not vp for euer breake not thy couenaunt 35 And take not away thy mercie from vs for thy beloued Abrahams sake for thy seruaunt Isaacs sake and for thy holy Israels sake 36 To whom thou hast spoken and promised that thou wouldest multiplie their seede as the starres of heauen as the sande that lyeth vpon the sea shore 37 For we O Lord are become lesse then any people and be kept vnder this day in all the worlde because of our sinnes 38 So that nowe we haue neither prince duke prophet burnt offering sacrifice oblation incense nor sanctuarie before thee 39 Neuerthelesse in a contrite heart and an humble spirite let vs be receaued that we may obtayne thy mercie 40 Like as in the burnt offering of rammes and bullockes and like as in thousandes of fat lambes so let our offering be in thy sight this daye that it may please thee for there is no confusion vnto thē that put their trust in thee 41 And now we folowe thee with al our heart we feare thee and seke thy face 42 Put vs not to shame but deale with vs after thy louing kindnesse and according to the multitude of thy mercies 43 Deliuer vs by thy miracles O Lorde and get thy name an honour that all they which do thy seruauntes euyl may be confounded 44 Let them be ashamed thorow thy almightie power and let their strength be broken 45 That they may knowe how that thou only art the Lorde God and honour worthy throughout all the worlde 46 And the kinges seruauntes that put them in ceassed not to make the ouen hot with wild fire drie straw pitche towe and fagottes 47 So that the flambe went out of the ouen vpon a fourtie and nyne cubites 48 Yea it toke away and brent vp those Chaldees that it gat holde vpon beside the ouen 49 But the angell of the Lorde came downe into the ouen to Azaria and his felowes and smote the flambe of the fire out of the ouen 50 And made the middes of the ouen as it had ben a colde winde blowing so the fire neither touched them greeued them nor dyd them hurt 51 Then these three as out of one mouth praysed honoured and blessed God in the fornace saying 52 Blessed be thou O Lorde God of our fathers for thou art prayse and honour worthy yea to be magnified for euermore 53 Blessed be the holy name of thy glorie for it is worthy to be praysed magnified in all worldes 54 Blessed be thou in the holy temple of thy glorie for aboue all thinges thou art to be praysed yea and more then worthy to be magnified for euer 55 Blessed be thou in the throne of thy kingdome for aboue al thou art worthy to be well spoken of and to be more then magnified for euer 56 Blessed be thou that lokest thorow the deepe and sittest vpon the Cherubims for thou art worthy to be praysed and aboue all to be magnified for euer 57 Blessed be thou in the firmament of heauen for thou art prayse and honour worthy for euer 58 O all ye workes of the Lorde speake good of the Lorde prayse him and set him vp for euer 59 O ye angels of the Lorde speake good of the Lord prayse him and set hym vp for euer 60 O ye heauens speake good of the Lord prayse hym and set him vp for euer 61 O all ye waters that be aboue the firmament speake good of the Lorde prayse hym and set him vp for euer 62 O all ye powers of the Lorde speake good of the Lorde prayse him and set him vp for euer 63 O ye sunne and moone speake good of the Lord prayse him and set hym vp for euer 64 O ye starres of heauen speake good of the Lorde prayse him and set him vp for euer 65 O ye showres and deaw speake good of the Lorde prayse him and set him vp for euer 66 O all ye windes of God speake good of the Lorde prayse him and set hym vp for euer 67 O ye fire and heate speake good of the Lorde prayse hym and set him vp for euer 68 O ye winter and sommer speake good of the Lord prayse hym and set him vp for euer 69 O ye deawes and frostes speake good of the Lorde prayse him and set him vp for euer 70 O ye frost and colde speake good of the Lorde prayse hym and set him vp for euer 71 O ye yee and snowe speake good of the Lorde prayse him and set hym vp for euer 72 O ye nightes and dayes speake good of the Lorde prayse him and set him vp for euer 73 O ye light and darkenesse speake good of the Lord prayse him and set hym vp for euer 74 O ye lightninges and cloudes speake good of the Lorde prayse him and set hym vp for euer 75 O let the earth speake good of the Lorde yea let it prayse him and set him vp for euer 76 O ye mountaynes and hilles speake good of the Lorde prayse hym and set hym vp for euer 77 O all ye greene thinges vpon the earth speake good of the Lorde prayse him and set hym vp for euer 78 O ye welles speake good of the Lord prayse him and set hym vp for euer 79 O ye seas and fluddes speake good of the Lord prayse hym and set him vp for euer 80 O ye whales and all that moue in the waters speake good of the Lord prayse him and set him vp for euer 81 O all ye foules of the ayre speake good of the Lorde prayse him and set him vp for euer 82 O all ye beastes and cattel speake good of the Lorde prayse him and set him vp for euer 83 O ye children of men speake good of the Lorde prayse him and set hym vp for euer 84 O let Israel speake good of the Lord prayse him and set him vp for euer 85 O ye priestes of the Lord speake good of the Lorde prayse him and set him vp for euer 86 O ye seruauntes of the Lord speake good of the Lorde prayse him and set him vp for euer 87 O ye spirites and soules of the righteous speake good of the Lorde prayse him and set him vp for euer 88 O ye holy and humble men of heart speake ye good of the Lord prayse him and set him vp for euer 89 O Anania Azaria and Misael speake ye good of the Lorde prayse ye him set him vp for euer which hath deliuered vs from the hell kept vs from the hande of death ridde vs from the middest of the burning flambe and saued vs euen in the middest of the fyre 90 O geue thankes therefore vnto the Lorde for he is kinde hearted and his mercie endureth for euer 91 O all deuout men speake ye good of the Lorde the God of all goddes O prayse him and geue
they all had made a generall prayer they besought the mercifull Lorde to be at one with his seruauntes 30 Of those also that were with Timotheus and Bacchides which fought against them they slue twentie thousand wanne high and strong holdes and deuided mo spoyles euer geuing an equal portion vnto the sicke to the fatherlesse to wydowes and to aged persons 31 And when they had diligently gathered their weapons together they layde them all in conuenient places and the remnaunt of the spoyles brought they to Hierusalem 32 They slue also Philarches that wicked person which was with Timotheus and had vexed many Iewes 33 And when they helde the thankesgeuing at Hierusalem for the victory they brent those that had set fire on the portes of the temple namely Calisthenes which was fled into an house and so they gat a worthy rewarde for their wickednesse 34 As for that most vngratious Nicanor which had brought a thousand marchauntes to bye the Iewes 35 He was through the helpe of the Lord brought downe euen of them whom he regarded not insomuch that he put of his glorious rayment fled by sea and came alone to Antioch with great shame and dishonour which he gat through the destruction of his hoast 36 Thus he that promysed the Romanes to pay them their tribute when he toke Hierusalem began nowe to say plainely that God was the defender of the Iewes and therefore not possible to wounde them because they folowed the lawes which God had made The .ix. Chapter 1 Antiochus wylling to spoyle Persepolis is dryuen to flight 9 As he persecuted the Iewes he is striken of the Lorde 13 The faigned repentaunce of Antiochus 28 He dyeth 1 AT the same time came Antiochus againe with dishonour out of Persia 2 For when he came to Persepolis and vndertoke to robbe the temple and to subdue the citie the people ranne together and defended them selues insomuch that he and his were faine to flee with shame and so after that flight it happened that Antiochus came againe with dishonour 3 But when he came to Egbatana he gat knowledge what was happened vnto Nicanor and Timotheus 4 Now as he was auauncing him selfe in his wrath he thought he was able to auenge the iniurie that was done to them vpon the Iewes therfore commaunded to make redy his charret hasting on his iourney without ceassing the iudgement of God prouoking him because he had spoken so proudly that he would come to Hierusalem make it a graue of the Iewes 5 But the Lorde God of Israel that seeth all thinges smote him with an vncurable and an inuisible plague which no man could heale For assoone as he had spoken these wordes there came vpon him an horryble paine of his bowels a sore griefe of the inner partes 6 And that was but right for he had martyred other mens bowels with diuers and straunge tormentes 7 Howbeit he woulde in no wyse ceasse from his malice yea he was yet the prouder and more malicious against the Iewes but whyle he was commaunding to make haste in the matter it happened that he fell downe violently from the charret that ranne swiftly so that it bruised his body and did him great payne 8 And so he that thought a litle before he might commaund the fluddes of the sea so proude was he beyond the condition of man and to waye the hye mountaynes in a payre of balaunce was now brought downe to the grounde and carried vpon a horslitter knowledging the manifest power of God vpon him 9 So that the wormes came out of the bodie of this wicked man in aboūdance and whiles he was aliue his flesh fell of for paine and torment and all his armie was greeued at his smell 10 Thus he that a litle afore thought he might reache to the starres of heauen him might no man now abide nor beare for the vehemencie of stincke 11 Therefore he being brought from his great pride began for to come to the knowledge of him selfe for the punishment of God warned him his payne encreased euer more and more 12 And when he him selfe might not abide his owne stincke he saide these wordes It is reason to be obedient vnto God and that a man which is mortall thinke not through pride him selfe to be equall vnto God 13 This wicked person prayed also vnto the Lorde who nowe woulde haue no mercie vpon him 14 And as for the citie that he came vnto so hastyly to bring it downe to the ground and to make it a graue for dead men now he desireth to deliuer it free 15 And as touching the Iewes whom he had iudged not worthy to be buried but woulde haue cast them out with their children for to be deuoured of the foules and wilde beastes saying that he woulde haue destroyed both olde and young now he promysed to make them like the citezins of Athens 16 And where as he had spoyled the holy temple afore nowe he maketh promyse to garnishe it with great giftes to encrease the holy ornamentes and of his owne rentes to beare the costes charges belonging to the offringes 17 Yea and that he would also become a Iewe hym selfe to go through euery place of the worlde that was inhabyted and to preache the power of God 18 But when his paynes would not ceasse for the ryghteous iudgement of God was come vpon hym out of a very dispayre he wrote vnto the Iewes a letter of intercession conteyning these words 19 The king and prince Antiochus wisheth vnto the vertuous citezins of the Iewes much health and good prosperitie 20 If ye and your children fare well and if all thinges go after your minde we geue great thankes 21 In my sicknesse also do I remember you louyngly for as I came out of Persia was taken with sore disease I thought it necessary to care for the common wealth 22 Neither dispaire I in my selfe but haue a good hope to escape this sickenesse 23 But considering that my father led an hoast somtime in the higher places and shewed who should raigne after him 24 That if there happened any controuersie or any hard thing were declared they in the lande might knowe their chiefe Lorde that there should be no insurrection 25 Againe when I ponder with my selfe how that al the mightie men and neighbours rounde about are laying wayse loke but for oportunitie to do harme I haue ordeined that my sonne Antiochus shall raigne after me whom I oft commended to many of you when I was in the higher kingdomes haue written vnto him as it foloweth hereafter 26 Therfore I pray you and require you to remember the benefites that I haue done vnto you generally and in especiall and that euery man wil be faythfull to me and my sonne 27 For I hope that he shal be of sober and louing behauour and if he folowe my deuice he shal be indifferent vnto you 28 Thus that murtherer and blasphemer of God
¶ 2 He healed the captaynes seruaunt 6 the fayth of the Centurion 11 he raysed vp the widdowes sonne 16 he is confessed to be a great prophete 19 Iohn Baptist sent his disciples to Christe 24 Christes testimonie of Iohn 31 he rebuketh the Iewes for their vnfaythfulnesse 36 he eateth with the pharisee 37 the woman wassheth his feete with her teares 1 WHen he had ended all his sayinges in the audience of the people he entred into Capernaum 2 And a certayne Centurions seruaunt which was deare vnto hym lay sicke and was in peryll of death 3 And when he hearde of Iesus he sent vnto hym the elders of the Iewes besechyng hym that he woulde come and heale his seruaunt 4 And when they came to Iesus they besought hym instantly saying he is worthy that thou shouldest do this for hym 5 For he loueth our nation and hath built vs a synagogue 6 Then Iesus went with them And when he was nowe not farre from the house the Centurion sent friendes to hym saying vnto hym Lorde trouble not thy selfe for I am not worthy that thou shouldest enter vnder my roofe 7 Wherefore I thought not my selfe worthy to come vnto thee but say thou the worde my seruaunt shal be whole 8 For I also am a man set vnder power and haue vnder me souldiers and I say vnto one go and he goeth and to another come and he commeth and to my seruaunt do this and he doth it 9 When Iesus hearde these thynges he marueyled at hym and turned hym about and sayde to the people that folowed hym I say vnto you I haue not founde so great fayth no not in Israel 10 And they that were sent turned backe home agayne and founde the seruaunt whole that had ben sicke 11 ☞ And it came to passe the day after that he went into a citie which is called Naim and many of his disciples went with hym and much people 12 When he came nye to the gate of the citie beholde there was a dead man caryed out which was the only sonne of his mother and she was a widdowe And much people of the citie was with her 13 And when the Lorde sawe her he had compassion on her and sayde vnto her Weepe not 14 And he came nye touched the beere and they that bare hym stoode styll And he sayde Young man I say vnto thee aryse 15 And he that was dead sate vp and began to speake And he delyuered hym to his mother 16 And there came a feare on them all they gaue the glory vnto God saying Agreat prophete is risen vp among vs and veryly God hath visited his people 17 ☞ And this rumour of hym went foorth throughout all Iurie throughout all the regions which lye rounde about 18 And the disciples of Iohn shewed hym of all these thynges 19 And Iohn called vnto hym two of his disciples and sent them to Iesus saying Art thou he that shoulde come or shall we loke for another 20 When the men were come vnto hym they sayde Iohn Baptiste sent vs vnto thee saying Art thou he that shoulde come or shall we loke for another 21 And in that same houre he cured manye of their infirmities plagues and of euyll spirites and vnto many that were blynde he gaue sight 22 Then Iesus aunswered and sayde vnto them Go your way and bryng worde agayne to Iohn what thynges ye haue seene and hearde howe that the blynde see the halt go the lepers are clensed the deafe heare the dead ryse agayne to the poore is the Gospell preached 23 And happy is he that is not offended at me 24 And when the messengers of Iohn were departed he began to speake vnto the people concernyng Iohn What went ye out into the wildernesse for to see a reede shaken with the wynde 25 But what went ye out for to see A man clothed in soft rayment Beholde they which are gorgeously appareled lyue delicately are in kynges courtes 26 But what went ye foorth to see A prophete Yea I say to you and more then a prophete 27 This is he of whom it is written Beholde I sende my messenger before thy face which shall prepare thy way before thee 28 For I say vnto you among womens chyldren is there not a greater prophete then Iohn Baptist Neuerthesse he that is lesse in the kyngdome of God is greater then he ☜ 29 And all the people and the publicanes that hearde hym iustified God and were baptized with the baptisme of Iohn 30 But the pharisees and lawyers despised the councel of God agaynst them selues and were not baptized of hym 31 And the Lorde sayde Whervnto shall I lyken the men of this generation and what thyng are they lyke 32 They are lyke vnto chyldren sittyng in the market place and crying one to another and saying We haue pyped vnto you and ye haue not daunsed We haue mourned to you and ye haue not wept 33 For Iohn Baptist came neither eatyng bread nor drynkyng wyne and ye say he hath the deuyll 34 The sonne of man is come and eateth and drynketh and ye saye beholde a gluttonous man and an vnmeasurable drynker of wyne a frende of publicanes and sinners 35 And wisdome is iustified of all her chyldren 36 ☞ And one of the pharisees desired hym that he woulde eate with hym And he went into the pharisees house and sate downe to meate 37 * And beholde a woman in that citie which was a sinner assoone as she knewe that Iesus sate at meate in the pharisees house she brought an alabaster boxe of oyntment 38 And stoode at his feete behynde hym weepyng and began to washe his feete with teares dyd wype them with the heere 's of her head and kyssed his feete and anoynted them with the oyntment 39 When the pharisee which had bydden hym sawe he spake within hym selfe saying If this man were a prophete he woulde surely knowe who what maner of woman this is that touched hym for she is a sinner 40 And Iesus aunswered and sayde vnto hym Simon I haue somewhat to say vnto thee And he sayde Maister say on 41 There was a certayne lender which had two detters The one ought fyue hundred pence and the other fyftie 42 When they had nothyng to pay he forgaue them both Tell me therefore which of them wyll loue hym most 43 Simon aunswered and sayde I suppose that he to whom he forgaue most And he sayde vnto hym Thou haste truely iudged 44 And he turned to the woman sayde vnto Simon Seest thou this woman I entred into thyne house thou gauest me no water for my feete but she hath wasshed my feete with teares wyped them with the heere 's of her head 45 Thou gauest me no kysse but she sence the tyme I came in hath not ceassed to kysse my feete 46 Myne head with oyle thou dyddest not anoynt but she hath
praying 4 Sence we hearde of your fayth in Christe Iesus and of the loue which is to all saintes 5 For the hopes sake which is layde vp for you in heauen of which hope ye hearde before in the worde of trueth of the Gospell 6 Which is come vnto you euen as it is into all the worlde is fruitfull as it is also in you from the day ye hearde of it and knewe the grace of God in trueth 7 As ye also learned of Epaphras our deare felowe seruaunt which is for you a faythfull minister of Christe 8 Who also declared vnto vs your loue in the spirite 9 ☞ For this cause we also sence y e day we hearde haue not ceassed to pray for you and to desire that ye myght be fulfylled with knowledge of his wyll in all wisdome spiritual vnderstandyng 10 That ye myght walke worthie of the Lorde in all pleasyng beyng fruitefull in all good workes and encreasyng in the knowledge of God 11 Strenthened with all might through his glorious power vnto all patience and long sufferyng with ioyfulnesse ☜ 12 Geuyng thankes vnto y e father which hath made vs meete to be partakers of the inheritaunce of the saintes in lyght 13 Who hath delyuered vs from the power of darcknesse and hath translated vs into the kingdome of his deare sonne 14 In whō we haue redemptiō through his blood the forgeuenesse of sinnes 15 Who is the image of the inuisible God the first borne of all creatures 16 For by him were all thinges created that are in heauē and that are in earth visible and inuisible whether they be maiestie or lordeshippe either rule or power All thynges were created by hym and for hym 17 And he is before all thynges and in hym all thynges consist 18 And he is the head of the body of the Churche he is the begynnyng the first borne of the dead that in all thynges he myght haue the preeminence 19 For it pleased the father that in hym shoulde all fulnesse dwell 20 And by hym to * reconcile all thynges vnto hym selfe to set at peace through the blood of his crosse by hym both the thynges in earth and thynges in heauen 21 And you which were sometyme straungers and enemies by cogitation in euyll workes hath he nowe yet reconciled 22 In the body of his fleshe through death to present you holye and vnblameable without fault in his syght 23 If ye continue grounded stablisshed in the fayth and be not moued away from the hope of the Gospell which ye haue hearde howe it is preached to euery creature which is vnder heauen wherof I Paul am made a minister 24 Nowe iowe I in my sufferynges for you and fulfyll that which is behynde of the passions of Christe in my fleshe for his bodyes sake which is y e Church 25 Wherof I am made a minister accordyng to the dispensation of God which is geuen to me to you warde to fulfyll the worde of God 26 The misterie hyd sence the worlde began and sence the begynnyng of generations but nowe is opened to his saintes 27 To whom God woulde make knowē what is the riches of the glorie of this misterie among the gentiles which is Christe in you the hope of glorie 28 Whom we preache warnyng euery man and teachyng euery man in all wisdome to present all men perfect in Christe Iesus 29 Wherunto I also labour striuyng according to his workyng which worketh in me mightylie ¶ The .ij. Chapter 1 Hauyng protected his good wyll towarde them 4 he admonisheth them not to turne backe from Christe 8 to the seruice of Angels or any other inuention or els ceremonies of the lawe 17 which haue finished their office and are ended in Christe 1 FOr I woulde that ye knew what great fight I haue for you and for them that are at Laodicea and for as many as haue not seene my face in the fleshe 2 That their heartes myght be comforted beyng knyt together in loue and in al riches of certaintie of vnderstanding to knowe the misterie of God and of the father and of Christe 3 In whom are hyd all the treasures of wisdome and knowledge 4 This I say lest any man shoulde begyle you with perswasion of wordes 5 For though I be absent in the fleshe yet am I with you in the spirite ioying and beholdyng your order and your stedfast fayth in Christe 6 As ye haue therfore receaued Christe Iesus the Lorde so walke ye in hym 7 Rooted and built in hym stablished in the fayth as ye haue ben taught aboundyng therin with thankes geuing 8 ☞ * Beware lest any man spoyle you through philosophie vayne deceipt after the tradition of men and after the rudimentes of the worlde and not after Christe 9 For in hym dwelleth all the fulnesse of the Godhead bodyly 10 And ye are complete in him which is the head of all principalitie and power 11 In whom also ye are circumcised with circumcisiō made without handes by puttyng of the body of sinnes of the fleshe in the circumcision of Christe 12 Buried with him in baptisme in whō ye are also risen agayne through y e fayth of the operation of God who hath raysed hym from the dead 13 * And ye beyng dead to sinne and to the vncircumcision of your fleshe hath he quickened with him forgeuyng all your trepasses ☜ 14 And puttyng out the hande writing of ordinaunces that was agaynst vs and that hath he taken out of the way fastenyng it to his crosse 15 Spoylyng all principalities powers hath made a shewe of them openly triumphyng ouer them in it 16 Let no man therfore iudge you in meate or in drinke or in part of an holy-day or of the newe moone or of the Sabboth dayes 17 Which are shadowes of thynges to come but the body is of Christe 18 Let no man begile you of victorie in the humblenesse and worshippyng of Angels intrudyng hym selfe into those thinges which he hath not seene causelesse puft vp with his fleshly mynde 19 And holdeth not the head wherof all the body by ioyntes bandes supported and knit together encreaseth with the encrease of God 20 Wherefore yf ye be dead with Christe from y e rudimentes of the world why as though lyuyng in the worlde are ye led with traditions 21 Touche not taste not handle not 22 Which all be in corruption in abusyng after the commaundementes and doctrines of men 23 Which thynges haue a shewe of wisdome in superstition humblenesse of mynde and in hurtyng of the body not in any honour to the satisfiyng of y e flesh ¶ The .iij. Chapter 1 He sheweth where we shoulde seke Christe 5 he exhorteth to mortification 10 to put of the olde man and to put on Christe 12 to the which he addeth exhortation both generall and
wyll God bryng with hym 15 For this say we vnto you in the worde of the Lorde that we whiche lyue remayning vnto the cōmyng of the Lord shall not preuent them which sleepe 16 For the Lorde hym selfe shal descende from heauen in a shoute and in the voyce of the Archangell and in the trumpe of God And the dead in Christ shall aryse first 17 Than we which lyue which remaine shal be caught vp together with them in the cloudes to meete the Lorde in the ayre And so shall we euer be with the Lorde 18 Wherfore comfort your selues one another in these wordes ☜ The .v. Chapter 1 He infourmeth them of the day of iudgement and commyng of the Lorde 6 Exhortyng them to watche 12 and to regarde such as preache Gods word among them 1 BVt of the tymes seasons brethrē ye haue no neede that I write vnto you 2 For ye your selues knowe perfectlye that the day of the Lord shall so come euen as a theefe in the nyght 3 For when they shal say peace safetie then shall sodeyne destruction come vppon them as sorowe vpon a woman with chylde and they shall not escape 4 But ye brethren are not in darknesse that that day shoulde ouertake you as a theefe 5 ☞ Ye are all the chyldren of lyght and the chyldren of the daye We are not of the nyght neither of darkenesse 6 Therefore let vs not sleepe as do other but let vs watche and be sober 7 For they that sleepe sleepe in the night and they that be druncken are druncken in the nyght 8 But let vs which are of the day be sober puttyng on the brest plate of fayth and loue and a helmet the hope of saluation 9 For God hath not appoynted vs to wrath but to obtayne saluation by our Lorde Iesus Christe 10 Whiche dyed for vs that whether we wake or sleepe we shoulde lyue together with hym 11 Wherefore comfort your selues together and edifie euery one another euen as ye do ☜ 12 And we beseche you brethren to know them whiche labour among you and haue the ouersight of you in the Lorde and admonishe you 13 That ye haue them in hye reputation in loue for their worke and be at peace among your selues 14 ☞ We exhort you brethren warne them that are vnruly comfort the feeble mynded lyft vp the weake be pacient towarde all men 15 See that none recompence euyll for euyll vnto any man but euer folowe that whiche is good both among your selues and to all men 16 Reioyce euer 17 Pray continually 18 In all thinges geue thankes For this is the wyl of God in Christe Iesus towarde you 19 Quenche not the spirite 20 Despise not prophesiynges 21 Examine all thynges holde fast that which is good 22 Abstayne from all appearaunce of euyll 23 And the very God of peace santifie you throughout And I pray God that your whole spirite and soule and body may be preserued blamelesse in the comming of our Lorde Iesus Christe 24 Faythfull is he whiche called you whiche wyll also do it 25 Brethren pray for vs. 26 Greete all the brethren in an holy kysse 27 I charge you in the Lorde that this epistle be read vnto al the holy brethren 28 The grace of our Lord Iesus Christ be with you Amen ❧ The first epistle vnto the Thessalonians written from Athens The seconde Epistle of the Apostle Saint Paul to the Thessalonians ❧ The first Chapter 3 He thanketh God for their fayth loue and pacience 11 He prayeth for the encrease of the same 12 And sheweth what fruite shall come therof 1 PAul and Siluanus and Timotheus vnto the Church of the Thessalonians in God our father and the Lord Iesus Christe 2 Grace vnto you and peace from God our father the Lorde Iesus Christe 3 We are bound to thanke God alwayes for you brethren as it is meete because that your fayth groweth exceedyngly and the loue of euery one of you toward another aboundeth 4 So that we our selues reioyce in you in the Churches of God ouer your pacience and faith in all your persecutions and tribulations that ye suffer 5 Which is a token of the ryghteous iudgment of God that ye may be counted woorthy of the kyngdome of God for which ye also suffer 6 For it is a ryghteous thing with God to recompence tribulation to them that trouble you 7 And to you whiche are troubled reste with vs in the reuelation of the Lorde Iesus from heauen with the Angels of his power 8 In flamyng fire rendryng vengeance vnto them that knowe not God and that obey not the Gospell of our Lorde Iesus Christe 9 Which shal be punisshed with euerlastyng dampnation from the presence of the Lorde frō the glorie of his power 10 When he shall come to be glorified in his saintes and to be made marueylous in all them that beleue because our testimonie toward you was beleued in that day 11 Wherfore also we praye alwayes for you that our God woulde make you worthy of the callyng fulfyll all good pleasure of goodnesse in the worke of fayth in power 12 That the name of our Lorde Iesus Christe may be glorified in you and ye in hym accordyng to the grace of our God and the Lorde Iesus Christe ¶ The .ij. Chapter 3 He sheweth them that the day of the Lorde shall not come tyll the departyng of the fayth come first 9 and the kyngdome of Antichriste 15 And therfore he exhorteth them not to be deceaued but to stande stedfast in the thinges that he hath taught them 1 WE besech you brethren by the comming of our Lorde Iesus Christe and by our assembling vnto hym 2 That ye be not sodenlye moued from your minde nor be troubled neither by spirite nor by worde nor yet by letter as from vs as though the daye of Christe were at hande 3 Let no man deceaue you by any meanes for the Lorde shall not come excepte there come a fallyng away first that that man of sinne be reuealed the sonne of perdition 4 Whiche is an aduersarie and is exalted aboue all that is called God or that is worshipped so that he as God sitteth in the temple of God shewing hym selfe that he is God 5 Remember ye not that when I was yet with you I tolde you these thynges 6 And nowe ye knowe what withholdeth that he myght be reuealed in his tyme. 7 For the misterie of iniquitie doth alredie worke tyll he whiche nowe onlye letteth be taken out of the way 8 And then shall that wicked be reuealed whom the Lorde shall consume with the spirite of his mouth and shall destroy with the brightnesse of his commyng ☜ 9 Euen hym whose commyng is after the workyng of Satan in all power signes and wonders of lying 10
are not comely 14 I wyll therefore that the yonger women do marrie to beare chyldren to guyde the house to geue none occasion to y e aduersarie to speake slaunderously 15 For certaine of them are alredy turned backe after Satan 16 Yf any man or woman that beleueth haue wydowes let them susteine them let not the Churches be charged that there maye be sufficient for them that are wydowes in deede 17 The elders that rule well are worthy of double honour most speciallye they which labour in the worde teachyng 18 For the scripture sayth Thou shalt not moosel the oxe that treadeth out the corne And the labourer is worthy of his rewarde 19 Agaynst an elder receaue none accusation but vnder two or three witnesses 20 Them that sinne rebuke before all that other also may feare 21 I testifie before God and the Lorde Iesus Christe and the elect angels that thou obserue these thinges without hastynesse of iudgement and do nothyng after parcialitie 22 Lay handes sodenly on no man neither be partaker of other mens sinnes Kepe thy selfe chaste 23 Drinke no longer water but vse a litle wine for thy stomackes sake thine often diseases 24 Some mens sinnes are open beforehande hastyng before vnto iudgement and in some they folowe after 25 Lykewise also good workes are manifest before hande and they that are otherwyse can not be hyd ¶ The .vj. Chapter 1 The duetie of seruauntes towarde their maisters 3 Agaynst such as are not satisfied with the worde of God 6 Of true godlynesse and contentation of mynde 9 Agaynst couetousnesse 11 A charge geuen to Timothie 1 LEt as many seruauntes as are vnder the yoke count their maisters worthy of all honour that the name of god and his doctrine be not blasphemed 2 And they whiche haue beleuyng maisters despise them not because they are brethren but rather do seruice forasmuch as they are beleuyng and beloued and partakers of the benefite These thynges teache and exhort 3 Yf any man teache otherwyse and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe and to the doctrine whiche is accordyng to godlynesse 4 He is puft vp knowyng nothing but dotyng about questions and strifes of wordes wherof commeth enuie stryfe raylynges euyll surmysynges 5 Vayne disputations of men of corrupte myndes destitute of the trueth thynkyng lucre to be godlynesse From suche be thou separate 6 Godlynesse is great lucre if a man be content with that he hath 7 For we brought nothyng into the worlde and it is certayne that we may carry nought away 8 But hauyng foode and rayment we must therwith be content 9 For they that wyll be riche fall into temptations and snares and into many folishe noysome lustes which drowne men in perdition and destruction 10 For loue of money is the roote of all euyll whiche whyle some lusted after they erred from the fayth pearced thē selues through with many sorowes 11 But thou O man of God flee these thynges and folow after righteousnes godlynes faith loue pacience mekenes 12 Fight the good fight of faith lay hand on eternall lyfe wherevnto thou art also called and hast professed a good profession before many witnesses 13 I geue thee charge in the sight of God who quickeneth all thynges and before Iesus Christe which vnder Pontius Pilate witnessed a good profession 14 That thou kepe the commaundement without spot vnrebukeable vntyll the appearyng of our Lorde Iesus Christ 15 Which in his tymes he shall shewe that is blessed and prince only the kyng of kynges and Lorde of Lordes 16 Who only hath immortalitie dwelling in the light that no man can attayne vnto * Whom no man hath seene neither can see vnto whom be honour power euerlastyng Amen 17 Charge them which are riche in this world that they be not hie minded nor trust in vncertayne riches but in y e lyuyng God which geueth vs aboundauntly all thinges to enioy 18 That they do good that they be riche in good workes that they be redye to geue glad to distribute 19 Laying vp in store for them selues a good foundation agaynst the tyme to come that they may lay holde on eternall lyfe 20 O Timotheus saue that which is geuen thee to kepe auoydyng prophane and vayne bablynges and oppositions of science falslie so called 21 Which some professyng haue erred concernyng the fayth Grace be with thee Amen ¶ Sent from Laodicea which is the chiefest citie of Phrygia Pacaciana The seconde Epistle of the Apostle Saint Paul to Timothie ¶ The first Chapter ¶ 6 Paul exhorteth Timotheus to stedfastnesse and patience in persecution and to continue in the doctrine that he had taught hym 12 wherof his bondes afflictions were a gage 16 A commendation of Onesiphorus 1 PAul an Apostle of Iesus Christe by the wyll of God according to the promise of lyfe which is in Christ Iesus 2 To Timothie a beloued sonne Grace mercy and peace from God the father and Christe Iesus our Lorde 3 I thanke God whom I worshippe from my forefathers in pure conscience that without ceassyng I haue remembraūce of thee in my prayers night day 4 Desiryng to see thee myndefull of thy teares that I may be fylled with ioy 5 When I call to remembraunce the vnfaigned fayth that is in thee whiche dwelt first in thy graundmother Lois and in thy mother Eunica and I am assured that it dwelleth in thee also 6 Wherfore I put thee in remēbraunce that thou stirre vp the gyft of God which is in thee * by the puttyng on of my handes 7 * For God hath not geuen to vs the spirite of feare but of power and of loue and of a sounde mynde 8 Be not thou therfore ashamed of the testimonie of our Lorde neither of me his prisoner but suffer thou aduersitie with the Gospell accordyng to the power of God 9 Who hath saued vs called vs with an holy callyng not accordyng to our workes but accordyng to his owne purpose and grace which was geuen vs in Christe Iesus before the world began 10 But is nowe made manifest by the appearyng of our sauiour Iesus Christ who hath put away death and hath brought life and immortalitie vnto light through the Gospell 11 Wherunto I am appoynted a preacher and Apostle and a teacher of the gentiles 12 For the which cause I also suffer these thynges Neuerthelesse I am not ashamed For I knowe whom I haue beleued and I am perswaded that he is able to kepe that which I haue committed to hym agaynst that day 13 See thou haue the paterne of wholesome wordes which thou hast hearde of me in fayth loue that is in Christe Iesus 14 That good thyng which was committed to thy keping holde fast through the holy ghost which dwelleth in vs. 15 This
testament is confirmed when men are dead for it is yet of no value as long as he that maketh the testamēt is alyue 18 For which cause also neither the firste testament● was dedicated without blood 19 For when Moyses had spoken euery precept to all the people according to the lawe takyng the blood of Calues and of Goates with water purple wooll and ysope he sprynkled both the booke it selfe and all the people 20 Saying This is the blood of the testament whiche God hath enioyned vnto you 21 And lykewise he sprinkled with blood both the tabernacle and all the vessels of the ministerie 22 And almost all thynges are by y e lawe pourged with blood and without sheddyng of blood is no remission 23 It is neede then that the paterne of heauenly thynges be purified with such thynges but the heauenly thynges thē selues be purified with better sacrifices then are those 24 For Christe is not entred into the holy places made with handes which are paternes of true thynges but into heauen it selfe nowe to appeare in the syght of God for vs. 25 Not that he shoulde offer him selfe often as the hye priest entreth into the holy places euery yere in straūge blood 26 For then must he haue often suffred sence the foundation of the worlde But nowe once in the ende of the world hath he appeared to put away sinne by the sacrifice of hym selfe 27 And as it is appoynted vnto men once to dye and after this the iudgement 28 Euen so Christe once offered to take away the sinnes of many the seconde time shal be seene without sinne of them which wayte for hym vnto saluation ¶ The .x. Chapter 1 The olde lawe had no power to clense away sinne 10 but Christe dyd it with offeryng of his body once for all 22 And exhortation to receaue the goodnesse of God thankfully with pacience and stedfast fayth 1 FOr the lawe hauyng the shadow of good thynges to come and not the very fashion of the thinges thē selues can neuer with those sacrifices whiche they offer yere by yere continually make the commers therevnto perfect 2 For woulde not then those sacrifices haue ceassed to haue ben offred because that the offerers once pourged shoulde haue had no more conscience of sinnes 3 Neuerthelesse in those sacrifices is mention made of sinnes euery yere 4 For it is not possible that the blood of Bulles of Goates shoulde take away sinnes 5 Wherfore when he commeth into the worlde he saith Sacrifice and offring thou wouldest not haue but a body hast thou ordeyned me 6 In burnt sacrifices sinne ●offerynges thou hast had no pleasure 7 Then sayde I lo I come In the begynnyng of the booke it is written of me to do thy wyll O God 8 Aboue when he saith that sacrifice and offeryng and burnt offeringes and sinne offerynges thou wouldest not neither haddest pleasure therein which are offered by the lawe 9 Then sayde he lo I come to do thy wyll O God He taketh away y e first to stablyshe the seconde 10 In y e which wyll we are made holy euen by the offeryng of the body of Iesus Christe once for all 11 And euery priest standeth dayly ministryng offeryng oftentymes the same sacrifices whiche can neuer take away sinnes 12 But this man after he hath offered one sacrifice for sinnes is sit downe for euer on the ryght hande of God 13 From hencefoorth tarying tyl his foes be made his footstoole 14 For with one offeryng hath he made perfite for euer them that are sanctified 15 And the holy ghost also beareth vs recorde For after that he tolde before 16 This is the couenaunt that I wyll make vnto them after those dayes sayth the Lorde geuyng my lawes in their heart and in their myndes wyl I write them 17 And their sinnes and iniquities wyll I remember no more 18 And where remission of these thinges is there is no more offering for sinne 19 Hauyng therefore brethren libertie to enter into holy places in the blood of Iesus 20 By the new and lyuing way which he hath prepared for vs through the vayle that is to say his flesshe 21 And seyng we haue an hye priest ouer the house of God 22 Let vs drawe nye with a true hearte in assuraunce of fayth sprinkeled in our heartes from an euyll conscience and wasshed in body with pure water 23 Let vs holde the profession of the hope without waueryng for he is faythfull that promised 24 And let vs consider one another to prouoke vnto loue and good workes 25 Not forsakyng the assemblyng of our selues together as the maner of some is but exhortyng one ●another● and so much the more as ye see the day approchyng 26 For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth there remayneth no more sacrifice for sinnes 27 But a fearefull lokyng for of iudgement and violent fire whiche shall deuour the aduersaries 28 He that despiseth Moyses lawe dyeth without mercie vnder two or thre witnesses 29 Of howe muche sorer punyshement suppose ye shall he be worthy whiche treadeth vnder foote the sonne of God and counteth the blood of the couenaūt wherein he was sanctified an vnholye thyng and doth despite to the spirite of grace 30 For we knowe hym that hath sayde vengeaunce belongeth vnto me I wyl render saith the Lorde And agayne the Lorde shall iudge his people 31 It is a fearefull thyng to fall into the handes of the lyuyng God 32 Call to remēbraunce the former dayes in the which after ye had receaued light ye endured a great fyght of aduersities 33 Partly whyle ye were made a gasing stocke both by reproches afflictions and partly whyle ye became companions of them whiche were so tossed to fro 34 For ye suffred also with my bondes toke in woorth the spoylyng of your goodes with gladnesse knowyng in your selues how that ye haue in heauen a better and an enduryng substaunce 35 Cast not awaye therefore your confidence which hath great recompence of rewarde 36 For ye haue neede of pacience that after ye haue done the wyll of God ye myght receaue the promise 37 For yet a very litle whyle and he that shall come wyll come and wyll not tary 38 And the iuste shall lyue by fayth And yf he withdrawe hym selfe my soule shall haue no pleasure in hym 39 We are not of them that withdrawe our selues vnto perdition but we parteyne vnto fayth to the wynning of the soule ❧ The .xj. Chapter 1 What fayth is and a commendation of the same 9 Without fayth we can not please God 16 The stedfast beliefe of the fathers in olde tyme. 1 FAyth is the grounde of thynges hoped for the euidence of thynges not seene 2 For by it the elders obtayned a good report 3 Through fayth we vnderstande that the worldes were
This saith Amen the faythfull and true witnesse the begynnyng of the creatures of God 15 I knowe thy workes that thou arte neither colde nor hotte I woulde thou were colde or hotte 16 So thē because thou art luke warme and neither colde nor hotte I wyll spewe thee out of my mouth 17 Because thou sayest I am riche and increased with goodes and haue neede of nothyng knowest not howe that thou art wretched and miserable and poore and blynde and naked 18 I counsel thee to bye of me gold tryed in the fyre that thou mayest be riche and whyte rayment that thou mayest be clothed that thy fylthie nakednesse do not appeare and annoynt thyne eyes with eye salue that thou mayest see 19 As many as I loue I rebuke and chasten Be feruent therfore repent 20 Beholde I stande at the doore and knocke If any man heare my voyce and open the doore I wyll come in to hym and wyll suppe with hym and he with me 21 To hym that ouercommeth wyll I graunt to sitte with me in my throne euen as I ouercame and haue sitten with my father in his throne 22 Let hym y t hath an eare heare what the spirite sayth vnto the Churches ¶ The .iiij. Chapter 1 The vision of the maiestie of God 2 He seeth the throne and one syttyng vpon it 8 and .xxiiii. seates about it with .xxiiii. elders syttyng vppon them and foure beastes praysyng God day and nyght 1 AFter this I loked and beholde a doore was open in heauē and the first voyce which I heard was as it were of a trumpet talking with me which saide Come vp hyther and I wyll shewethee thynges which must be fulfylled hereafter 2 And immediatly I was in the spirite and behold a throne was set in heauen and one sate on the throne 3 And he that sate was to loke vppon like vnto a Iasper stone and a Sardine stone and there was a raynebowe about the throne in sight like to an Emeralde 4 And about y e throne were .xxiiij. seates and vpon the seates .xxiiij. elders sitting clothed in whyte rayment and had on their heades crownes of golde 5 And out of the throne proceaded lightnynges and thundrynges and voyces and there were seuē lampes of fire burnyng before the throne whiche are the seuen spirites of God 6 And before the throne there was a sea of glasse lyke vnto cristall and in the myddest of the throne rounde about the throne were foure beastes full of eyes before and behynde 7 And the first beast was lyke a Lion and the seconde beast lyke a Calfe the thirde beast had a face as a Man and the fourth beast was like a fleyng Egle. 8 And the foure beastes had eche one of them sixe wynges about hym and they were full of eyes within and they had no rest day neither night saying Holy holy holy Lorde God almightie which was and is and is to come 9 And when those beastes gaue glorie and honour and thankes to hym that sate on the throne which lyueth for euer and euer 10 The xxiiij elders fell downe before him that sate on the throne and worshipped hym that lyueth for euer and cast their crownes before the throne saying 11 Thou art worthy O Lord to receaue glorie and honour and power for thou hast created all thynges and for thy pleasures sake they are were created ¶ The .v. Chapter 1 He seeth the lambe openyng the booke 8.14 and therfore the foure beastes the xxiiii elders and the angels prayse the lambe and do hym worship 9 for their redemption and other benefites 1 ANd I sawe in the right hande of hym that sate on the throne a booke written within and on the backe syde sealed with seuen seales 2 And I sawe a strong angell whiche preached with a loude voyce Who is worthy to open the booke and to loose the seales therof 3 And no man in heauen nor in earth neither vnder the earth was able to open the booke neither to loke theron 4 And I wept muche because no man was founde worthy to open to reade the booke neither to loke theron 5 And one of the elders sayde vnto me wepe not behold a Lion of the tribe of Iuda the roote of Dauid hath obteyned to open the booke and to loose the seuen seales therof 6 And I behelde and loe in the middes of the throne and of the foure beastes and in the middes of the elders stoode a lambe as though he had ben kylled hauyng seuen hornes seuen eyes whiche are the seuen spirites of God sent into all the worlde 7 And he came and toke the booke out of the right hande of him that sate vpon the throne 8 And when he had taken the booke the foure beastes and .xxiiij. elders fell downe before the lambe hauyng euery one of them harpes and golden vyals full of odours which are the prayers of saintes 9 And they song a newe song saying Thou art worthy to take the booke and to open the seales therof for thou wast kylled and hast redeemed vs to God by thy blood out of al kinrede and tongue and people and nation 10 And hast made vs vnto our God kinges and priestes and we shall raigne on the earth 11 And I beheld and I heard the voyce of many angels about the throne and about the beastes and the elders and hearde thousande thousandes 12 Saying with a loude voyce Worthy is the lambe that was kylled to receaue power and richesse and wisedome and strength and honor and glorie and blessyng 13 And all the creatures whiche are in heauen and on the earth and vnder the earth and in the sea and all that are in them hearde I saying Blessyng honour glorie and power be vnto hym that sitteth vpon the throne and vnto the lambe for euermore 14 And the foure beastes sayde Amen And the .xxiiij. elders fell vpon their faces and worshipped hym that lyueth for euermore ¶ The .vj. Chapter The lambe openeth the fire seales and many thynges folowe the openyng therof so that this conteyneth a generall prophesie to the ende of the worlde 1 AND I sawe when the lambe opened one of the seales and I heard one of the foure beastes say as it were the noyse of thunder come and see and I sawe 2 And behold there was a whyte horse and he that sate on hym had a bowe a crowne was geuen vnto hym and he went foorth conqueryng and for to ouercome 3 And when he had opened the seconde seale I hearde the seconde beast saye come and see 4 And there went out another horse that was redde and power was geuen to him that sate theron to take peace from the earth and that they should kyll one another and there was geuen vnto hym a great sworde 5 And when he had opened the thirde seale I hearde the third beast say come and see And I behelde and loe a blacke horse and he
saying Great and marueylous are thy workes Lorde God almightie iust and true are thy wayes thou kyng of saintes 4 Who shall not feare thee O Lorde and glorifie thy name for thou only art holy And all gentiles shal come and worship before thee for thy iudgemētes are made manifest 5 And after that I loked and beholde the temple of the tabernacle of testimonie was open in heauen 6 And the seuen angels came out of the temple which had the seuen plagues clothed in pure and bryght lynnen and hauing their brestes girded with golden girdels 7 And one of the foure beastes gaue vnto the seuen angels seuen golden vials full of the wrath of God which lyueth for euermore 8 And the temple was full of the smoke of the glorie of God and of his power and no man was able to enter into the temple tyll the seuen plagues of the seuen angels were fulfylled The .xvi. Chapter ● The angels powre out their vials full of wrath 6 and what plagues folowe therof 15 Admonition to take heede and watche 1 AND I hearde a great voyce out of the temple saying to y e seuen angels Go your wayes powre out your vials of wrath vpon the earth 2 And the first angell went and powred out his vial vpon the earth and there fell a noysome and a sore botch vpon the men which had the marke of the beast and vpon them which worshipped his image 3 And the second angell shed out his vial vpon the sea and it turned as it were into the blood of a dead man and euery lyuyng thyng dyed in the sea 4 And the thirde angell shed out his viall vpon the ryuers and fountaynes of waters and they turned to blood 5 And I hearde the angell of the waters say Lorde which art and wast thou art ryghteous holy because thou hast geuen such iudgementes 6 For they shed out the blood of saintes and prophetes and therfore hast thou geuen them blood to drynke for they are worthie 7 And I heard another out of the aulter say euen so Lorde God almightie true and ryghteous are thy iudgementes 8 And the fourth angell powred out his viall on the sunne power was geuen vnto hym to vexe men with heate of fyre 9 And men boyled in great heate and blasphemed the name of God whiche hath power ouer these plagues they repented not to geue hym glorie 10 And the fifth angell powred out his viall vpon the seate of the beast and his kyngdome waxed darke they gnewe their tongues for sorowe 11 And blasphemed the God of heauen for their sorowe and for theirs sores and repented not of their deedes 12 And the sixt angell powred out his vial vpon the great riuer Euphrates and the water dryed vp that the wayes of the kynges of y e east should be prepared 13 And I sawe three vncleane spirites like frogges come out of the mouth of y e dragon out of the mouth of the beast out of the mouth of the false prophete 14 For they are the spirites of deuyls workyng miracles to go out vnto the kynges of the earth and of the whole worlde to gather them to the battayle of that great day of God almightie 15 Beholde I come as a theefe Happie is he that watcheth and kepeth his garmentes lest he walke naked and men see his fylthynesse 16 And he gathered them together into a place called in the Hebrue tongue Armagedon 17 And the seuenth angell powred out his viall into the ayre And there came a great voyce out of the temple of heauen from the throne saying it is done 18 And there folowed voyces thundringes lyghtnynges and there was a great earthquake such as was not sence men were vpon the earth so mightie an earquake and so great 19 And the great citie was deuided into three partes and the cities of all nations fell And great Babylon came in remembraunce before God to geue vnto her the cup of the wyne of the fearcenesse of his wrath 20 Euery I le also fledde away and the mountaynes were not founde 21 And there fell a great hayle as it had ben talentes out of heauen vpon the men and the men blasphemed God because of the plague of the hayle for the plague therof was exceadyng great ❧ The .xvij. Chapter 3 The discription of the great whore 8 her sinnes and punishment 14 The victorie of the lambe 1 AND there came one of the seuē angels which had the seuen vials talked with me saying vnto me Come I wyll shewe vnto thee the iudgement of the great whore that sitteth vpon many waters 2 With whom haue committed fornication the kynges of the earth and the inhabiters of the earth are dronken with the wyne of her fornication 3 So he caryed me away in the spirite into the wildernesse And I sawe a woman sit vpon a scarlet coloured beast ful of names of blasphemie which had seuen heades and ten hornes 4 And the woman was arayed in purple and scarlet colour and decked with golde precious stone and pearles and had a cup of golde in her hande full of abhominations and fylthynesse of her fornication 5 And in her forehead was a name written a misterie great Babylon the mother of whoredome abhominations of the earth 6 And I sawe y e woman dronken with the blood of the martirs of Iesus And when I sawe her I wondred with great maruayle 7 And the angell sayde vnto me wherfore maruaylest thou I wyll shewe thee the misterie of the woman and of the beast that beareth her which hath seuen heades and ten hornes 8 The beast that thou seest was and is not and shall ascende out of the bottomlesse pyt and shall go into perdition and they that dwell on the earth shall wonder whose names are not written in the booke of lyfe from the begynnyng of the world when they beholde the beast that was and is not and yet is 9 And here is a mynde that hath wisdome The seuen heades are seuen mountaynes on whiche the woman sitteth They are also seuen kynges 10 Fyue are fallen one is and another is not yet come And whē he commeth he must continue a short space 11 And the beast that was and is not is euen the eyght and is one of the seuen and shall go into destruction 12 And the ten hornes which thou sawest are ten kynges which haue receaued no kyngdome as yet but shall receaue power as kynges at one houre with the beast 13 These haue one mynde and shal geue their power strength vnto the beast 14 These shall fyght with the lambe and the lambe shall ouercome them For he is Lorde of Lordes and Kyng of Kynges and they that are on his syde are called and chosen and faythfull 15 And he sayde vnto me The waters which thou sawest where the whore sitteth are people and folke nations and tongues 16 And the ten hornes which
the whole raigne Isboseth b Whiche is also called Daniel 1. Chro. 3. a. (c) Within the seuen yeres sixe monethes that he raigned ouer Iuda in Hebron “ Heb. Fortified him selfe for the house of Saul d Doest thou esteeme me no more then a dogge for all my seruice done to th● fathers house (e An Hebrue maner of speaking which signifieth to speake to (f) Who chalenged the kingdome because of Saul “ Or without harme (g) From warre against the Philistines (h) As though he would say thou hast done foolish●y “ Or Secretly (i) Beyng innocent neither knowing nor consenting to his death (k) As one that consented to the murther (l) Meaning before the corps (m) He declareth that Abner died not as a wretche or vile person ▪ but as a valiant man might do being trayt●rously deceaued by the wicked n According to their custome which was to banket at burials (a) That is Isboseth (b) Meaning that he was disc●raged as one whose helpe was gone (c) The citie Beroth was in the tribe of Beniamin (d) After the death of Saul for feare of the Philistines (e) Fa●ng them selues to be m●rchauntes comming to 〈◊〉 wheate “ Or wi●dernesse (f) The iudgement of the wicked blinded with ambition and couetousnes differreth farre from the iudgement of the godly That which the one iudgeth worthy thankes and rewarde● the other iudgeth worthy death i. Par. x. a. (a) We are thy kinred and most neare ioyned vnto thee ii Reg. ii c. (b) That is taking the Lord to witnesse for the arke was as yet in Abinadab his house (c) That is the third time that Dauid was annoynted i. Par. iii. b. (d) That is they came to fight against Dauid (e) By Ab●athar the priest “ Or The plaine of diuisions (f) Whiche was in the tribe of Beniamin but the Philistines did possesse 〈◊〉 (a) A citie in the tribe of Iuda called also Kiriathiarim Ios 15 ▪ ● (b) Whiche was an hi● place ●n the citie of Kiriathiarim (c) His intent semed to reason to ●e good but being contrary to Gods worde it was a fault “ Or The diuision of Vzza (d) Who being a Leuite had dwel●●n Gith●● ● Chro. 15. ● (e) Meaning he caused the Leuites to beare it according to the lawe (f) With a garment lyke the priestes garment (g) As one that had by light behauiour disgraced him self and played a foolishe part as she thought (h) That is to pray for his house as he had done for the people (i) Whose glorie is to be estemed more then the pleasing of men (k) For punishement ▪ because she mocked the seruaunt of God (a) That is within the tabernacle couered with skinnes Exo. ●6 b. (b) Meaning he should not although afore without counsell of the Lorde he had permitted him (c) Both outward as the Philistines inward as Saul and his house (d) For thy noble actes the largenes of thy kingdome (e) He promiseth them quietnes if they wil walke in his feare and obedience (f) That is gently as fathers vse to chastice their children (g) This was beginne in Solomon as a figure but accomplyshed in Christ (h) That is ▪ to so great dignitie “ Heb. Is this the law of man (i) O Israel Exo xiii d. (k) From the Egyptians and their ●les (l) Of thy free election (m) An Ebrew phrase in meaning thou hast reuealed to thy seruaunt Deu. xxiii f Or Me●egammah (a) So that they payed no more tribute Nu. xxiiii c. “ Or enlarge “ Or ▪ Euphrates Or hoghed the hor●es of the charets “ Or Aramites (b) That is they payed yerely tribute (c) To the vse of the temple i. Par. xix a. “ Ebre ▪ to aske peace “ Ebre in his hand “ Or Aram or Celosiria * Nu. xxiiii d (d) He gaue iudgement in controuersies by right and equitie ii Reg. xx d “ Or wryter of c●onicles (e) The Cherethites and Phelethites were as the kings garde hauing charge of his person (a) To whom I bound my selfe by oth 1 Sa. ●0 c. (b) That is great mercie and such as is accepted before God ii Reg. iiii b. (c) Who was also called Eliam the father of Bathseba Dauids wyfe (d) Meaning a dispised person “ Or ▪ Nephewe (e) That he may haue wherewith to furnishe him selfe and be meete for the kinges table ii Re. iiii b. (a) This kindnesse is thought to be by sauing one of his brethrē which fled to him from the king of Ammon or for that Dauid in his trouble receaued at his handes relief● and comfort (b) That is by his seruauntes “ ●re in 〈◊〉 e●es 〈◊〉 Dauid For a 〈◊〉 and a shame to Dauid and the children of Israel (b) That they had deserued Dauids displeasure ▪ for the iniury done to his embassadours “ Or Aramites ▪ “ Or Euphrates (e) Meaning the greatest parte (f) Which were the chiefest and most principall for in all he destroyed seuen thousand 1 Chro. xix d. or the souldiers which were in .700 charets (a) The yer● folowing about the spring tyme. i Par. xx a. (b) Wherevpon he vsed to rest at afternoone as was red of Isboseth Chap. iiii c. Exo. ii a. Leu. xviii ● (d) Fearing lest she should be stoned according to the lawe (e) Dauid thought by this meanes to cloke his fault ii Reg. 14 ● (f) Therby to prouoke him to go and lye by his wyfe (g) Except God continually vpholde vs with his mightie spirit the most perfecte fall h●d long to all vice and abhomination Meaning 〈◊〉 “ ●e w● against 〈◊〉 “ Ebre so and so “ was euill in the eyes of the Lord. “ Or wayfaring man Or refused “ Ebre the 〈◊〉 of Dauid was ●ed ●●eg xx f. That is 〈…〉 〈◊〉 xxii a. i Reg. xvi ● ▪ (b) For Dauid succeaded Saul in his kingdome (c) They expounde this of Eg●a and as some thinke Ritzpa As for Michol she was Sauls daughter (d) Most cruelly delyuering him to the handes of gods enemies Deu. xviii c. (e) Meaning openlie as at noone dayes Ec●l xlvii c. (f) Because thou hast vnfainedly turned vnto the Lorde and confessed thy sinne ▪ (g) In saying that the Lord hath appoynted a wicked man to raigne ouer his people (h) To wyt to his priuie chamber “ Do euill (i) As they which considered not that God graunteth many thinges to the sobbes and teares of the faithfull Eccle. 38 a. (k) He conformeth him selfe to Gods will and comforteth him selfe by obedience to the same Math. i. a. (l) To call him Solomon (m) Meaning Dauid i. Para iii. b. “ Or the cheefest citie i. Par. xx b. (n) That is three score pound after the w●ight of the comon talent (o) recompēsing the cruell enemies of God with cruel death (a) Thamar was Absaloms sister both by father and mother and Amnons onely by father (b) And therfore kept in her fathers house as virgyns were accustomed This frend 〈◊〉 to 〈◊〉 his dis●
Though they escape one daunger yet another shall take them (a) Thou boastest to be of the seede of Abraham but thou art degenerate and folowest the abhominations of the wicked Chanaanites as chyldren do the maners of their fathers Esai ● a. 57. a. (b) When I first brought thee foorth of the lande of Egypt and planted thee in this land to be my Churche (c) These words blood pollution nakednesse and filthynesse ▪ c. are oft tymes repeated to beate downe their pryde and to cause them to consider what they were before God receaued them to mercye fauoured them and couered their shame (d) There was none idolatry so vyle wherwith thou didst not pollute thy selfe (e) This declareth howe the idolaters put their chiefe delite in those thinges which please the eyes and outwarde senses (f) In suche sort as the like hath not ben nor shal be so that they passed all nations in idolatrie (g Meaning by fire reade Leuit. xvi● b. 4. King xxiii ● “ Corner of the streete (h) He noteth the great impietie of this people who first falling from God to seeke helpe at straunge nations did also at length embrase their idolatrie thinking therby to make their amitie more sure (i) That is lauished out thy money vppon images to thy shame (k) Egyptians Assyrians Chaldeans whom thou tokest to be thy louers shall come and destroy thee Ezech. xxxiii b (l) I wyll iudge thee to death as the adulterers murtherers 4. King 25. b (m) Of all the heynous offēces this shal be the last ▪ or god wyll punishe thee so that thou shalt neuer 〈◊〉 more n As were the Chanaanites and the Hittites and other your predecessours so are you their successours (o) That is of Samaria and Sodom (p That is her cities (q) He alleageth these foure vices pryde excesse idlenesse and cōtempt of the poore as foure principall causes of such abhomination wherfore they were so horribl● punished Gen. xix d. (r) Which worshipped the calues in Bethel and Dan. 3. Kyng 12. d. (ſ) Thou art so wicked that in respect of thee Sodom and Samaria were iust (t) That is as if he had sayde neuer (u) In that thou hast shewed thy selfe worse then they and yet thoughtest to escape punishment (x) Thou wouldest not call her punishment to minde when thou wast aloft to learne by her example to feare my iudgementes (y) That is tyll thou wast brought vnder by the Syrians and the Philistines 2. Chro. 28. c. (z) Reade the eyght vearse (aa) He speaketh here not onlye of Sodom and Samaria but also of the gentiles whom God wyll receaue of his owne free mercy (bb) This declareth the fruites of Gods mercy to wit sorowe and repentaunce for their former lyfe (a) That is Nabuchodonozor who hath great power riches and many countreys vnder him shall come to Hierusalem and take away Iechoniah the kyng as verse .xii. (b) Meaning to Babylon (c) That is Zedekiah who was of the kynges blood was left at Hierusalem made kyng in steade of Iech●mas 4. King 24. c. Iere. 37. a. (d This was Zedekias kyngdome (e) That it might not haue power to ●ell against Babylon as vers xiiii “ The Egle. (f) Meaning the kyng of Egypt of whō Zedezias ●ought succour against Nabuchodonozor (g) Nabuchodonozor vnderstanded by the first Egle. (h) That is the Babylonians (i) That is Iechonias 4. Kyng 24 c. (f) Because he toke the name of God in vayne brake his oth which he had confirmed by geuing his hand therfore the prophete declareth that God woulde not suffer periurie and infidelitie to escape punishment Ezech. xii b. and .xxxii. a (a) The people murmured at the chasti●inges of the Lorde and therefore vsed this prouerbe meaning that their fathers had sinned and they were punished for their transgressions reade Iere. xxxi d. (b) That is if he haue not communicated in the sacrifices of idols (c) Meaning suche as were set apart in tyme of naturall monthlye diseases namely intime of chyldbyrth leprosie and suche like as Leuit. xx c. Esai lviii a. Mat xxv ● Exo. xxii d. Leui. xxv ● Deu. xxiii c Psal xv a. Esai lviii a. Mat xxv ● Exo. xxii d. Leui. xxv ● Deu. xxiii c Psal xv a. Deut 24. c. 4. King 14 c ii Par. 25. a. ii Pet. iii. b. Ez xxxiii b (d) In punishing the fathers with the chyldren “ Considereth or remembreth his iniquities (a) That is Iehohas and Iehoiakim Iosiahs sonnes who for their crueltie and pride are compared vnto lions (b) Meanyng Pharao Necho kyng of Egypt 4. Reg 23. d. (c) Which was Iehoiakim (d) Nabuchodonozor with his great armie which was gathered of diuers nations (e) 〈…〉 ●keth 〈◊〉 the rep● 〈◊〉 of this 〈◊〉 king in 〈◊〉 blood that in the ra● his 〈◊〉 ●sours ●salem 〈◊〉 so should 〈◊〉 ben blessed ●cordyng to Gods ●mises and florished 〈◊〉 a fruit●ul vine (f) Destruction to come by Zedekiah who was the occasion of the rebellion (a) Of the captiuitie of Ieconiah (b) If ye aske counsayle at me I wyll geue you no aunswere as Exod. xxxi (c) This was a maner of swearyng which was obserued in takyng an othe of all antiquitie and is yet in diuers countreis vsed Rom. x a. Gal. iii. b. Leuit. 18. a. Exo. xx b. Rom. x a. Gal. iii. b. Leuit. 18. a. Exo. xx b. Num. 14. d. (d) Wherby the holy ghost confuteth thē that say they wyll folowe the religion example of their father not measure their doynges by Gods worde whether they be approuable therby or no ▪ (e) Because they woulde not obey my lawes I gaue them vp to them selues that they shoulde obey their owne fantasies as vearse 39. Rom. 1. d. (f) Causyng their first borne to passe through the fire in sacrifice to Moloche (g) Such offeryng as prouoke God to anger (h) Which signifieth an hye place declaryng that they vaunted them selues of their idolatrie and were not ashamed therof though God had commaunded expresly y t they shoulde haue no aulter lifted vp on hye by stayres Exod. xx ● (i) That is amongst straunge nations (k) I wyll reason and pleade my cause with you my selfe ▪ “ Or cull (l) Your owne consciences shal cōdempne you as worthy to be cut of from the earth (m) That is towarde Hierusalem and Iuda which was south from Babylon (n) That is both strong weake in Hierusalem (o) Because the people said that the prophete spake darkly therfore he desireth the Lord to geue them a playne declaration therof (a) As doctrine is compared to raine euen so here wordes are compared to droppes (b) That is such as seeme to haue an outward shew of righteousnesse by obseruation of y e ceremonies of the lawe (c) Meanyng through all the lande (d) As though thou were in extreme anguishe wherwith thy loynes should breake (e) Because of the great noyse of the armie of the Chaldeans (f) Shalbe as weake as