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lord_n	worth_a	write_v	year_n	26	3	3.9446	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07192	Of the consecration of the bishops in the Church of England with their succession, iurisdiction, and other things incident to their calling: as also of the ordination of priests and deacons. Fiue bookes: wherein they are cleared from the slanders and odious imputations of Bellarmine, Sanders, Bristow, Harding, Allen, Stapleton, Parsons, Kellison, Eudemon, Becanus, and other romanists: and iustified to containe nothing contrary to the Scriptures, councels, Fathers, or approued examples of primitiue antiquitie. By Francis Mason, Batchelour of Diuinitie, and sometimes fellow of Merton Colledge in Oxeford.	Mason, Francis, 1566?-1621.	1613 (1613)	STC 17597; ESTC S114294	344,300	282

Symonists These things said Aegidius Hispanus the Cardinall and others whose conscience did touch them gaue councell to the Pope that he should wincke and dissemble the matter lest some tumult should be raised vpon this occasion especially because it is wel knowne that once there shal a departure come The same Robert lying vpon his death-bed sighing said thus Christ came into the world to gaine soules therefore if any man be not afraid to destroy soules is not he worthily called Antichrist The Lord in 6. dayes made the whole world but he laboured more then 30 yeeres to repaire man Is not therefore this destroyer of soules worthy to be iudged an enemy of God and an Antichrist The Pope blusheth not impudently to disanull the priuiledges of former Popes his predecessors by this barre Non obstante which is not done without their preiudice and manifest iniurie for so he pulls downe that which so great and so many Saints haue builded Behold the contempt of Saints therefore the contemner shall iustly be contemned according to that of Esay Woe to thee which despisest shalt thou not be despised who will obserue his priuiledges The Pope answering doth thus defend his errour An equall hath no authority ouer an equall therefore a Pope cannot binde me being a Pope c. And againe Although many other Apostolicke men haue afflicted the Church yet hee hath compeld it to be in bondage more grieuously then others and hath multiplied inconueniences For the Caursini being manifest Vsurers which the holy Fathers and our doctors haue driuen out of France this Pope hath raised vp and protected in England and if any speake against them he is tired out with losses and labours Witnes Roger B. of London The world knoweth that Vsury is accounted detestable in both Testaments and is forbidden of God but now the Merchants of my L. the Pope do practise Vsury openly at London they contriue diuers grieuances against Ecclesiasticall and Religious persons forcing poore men to lye and to set their Seales to lying writings As for example I receiue so many marks by yeere for an 100. pound and am forced to make a writing and sealè it in which I confesse my selfe to haue receiued an 100. pound to be payed at the yeeres end And if peraduenture thou wouldest pay the Popes Vsurer the principall againe within a moneth or fewer dayes he will not receiue it vnlesse thou wilt pay the whole hundred pound Which condition is heauier then any which is required of the Iewes for whensoeuer thou shalt bring a Iew his principall he will take it kindly with so much gaine as is answerable to the time c. And againe We haue seene one of the Popes Letters wherein this clause was inserted That such as made their Testaments or caried the Crosse or yeelded ayde to the Holy-land should receiue so much pardon for their sinnes as they gaue money And wee know our lord the Pope wrote vnto the Abbot of S. Albans that he should prouide for a certaine man called Iohn de Camezana in a competent benefice and shortly prouision was made in a Church worth fortie marks by the yeere but he not content therewithall complained vnto the Pope who wrote to the same Abbot to prouide more bountifully for him and yet the Pope reserued the donation of the former benefice vnto him selfe And to passe ouer other things the Pope graunted for secular fauour that one may obtaine a Bishoprick and not bee a Bishop but an euerlasting elect which is as much to say as that he should receiue the milk and the wooll of the sheepe and yet not driue away the wolues Mathew Paris telleth how this Bishop Robert Grosthead hated all kind of Enormities to wit all kind of Couetousnesse al Vsury Symony and Rapine all kinde of Riot Lust Gluttony and Pride which so raigned in that Court that this iudgement was iustly giuen of it Eius auaritiae totus non sufficit orbis Eius Luxuriae meretrix non sufficit omnis And being at the point of death hee indeauored to prosecute how the Court of Rome hoping That mony would flow like the riuer Iordane into their mouth gaped wide that they might get vnto themselues the goods both of those that died intestate and also those that died testate how that they might do it the more licentiously they made the King their consort in the rapines neither shall the Church saith he be deliuered from this Egyptian bondage but in the edge of the bloudy sword but verily these things are light but shortly that is within three yeeres there shall come more grieuous In the end of this propheticall speech which hee could scarcely vtter for sighs teares and groanes bursting out his tongue faultred his breath failed and the organes of speech decaying imposed silence Mathew Paris concluding the yeere 1255. saith This yeere passed away to the Church of Rome and the papall Court if one doe respect the deuotion of the people most venemous for the deuotion which Prelates and people vsed to haue towards our mother the Church of Rome and to our Father and Pastour to wit our Lord the Pope gaue vp the ghost for although that Court had many times drawne bloud of Christs faithfull people yet it neuer wounded them all and euery one so deadly as this yeere and the yeere following Anno 1256. Rustandus the Popes Nuntio the kings proctor woud haue the Bishops to set their hands to a bill and confesse that they had receiued no smal sum of money of the Italian Merchants conuerted to the good of their Churches which all men knew to be manifestly false Whereupon they affirmed and not without reason that To die in this cause were a more manifest way of Martyrdome then it was in the case of Saint Thomas the Martyr The same yeere Certaine Abbeyes in England were bound ouer for the payment of two thousand ounces of gold to the Papes Merchants Anno 1259 Sewalus Archbishop of Yorke lying vpon his death bed lifting his hands and countenance to heauen with teares said thus Lord Iesus Christ of Iudges most iust thy infallible iudgement knoweth how manifouldly the Pope whom thou hast suffered to be set ouer thy Church to gouerne it hath wearied mine Innocency for this cause as God knoweth and the world is not ignorant that I would not admit to the gouernment of Churches which thou hast committed to mee though vnworthy such as were altogether vnmeete vnknowne Notwithstanding least the Popes sentence although in it selfe vniust should be made iust by my contempt I being intangled with such bands that is papall censures doe humbly desire to bee absolued But I appeale to the Pope himselfe before the high and incorruptible Iudge and heauen and earth shal be my witnesses how vniustly hee hath assaulted mee and how oft he did scandalize and prouoke me Thus in the bitternesse of his soule hee wrote vnto the Pope prouoked by

Hales Archdeacon of Lincolne dying intestate left to secular men many thousand markes with great store of Plate and that Almarick Archdeacon of Bedford died also very rich and that Iohn Archd. of Northamton dyed worth fiue thousand markes besides thirty pieces of plate and infinite Iewels Hereupon he made a strange decree not without note of manifest couetousnesse to be proclaimed in England that if from thenceforth any Clerke should die intestate his goods should be turned to the vse of the lord the Pope the execution of which mandate he committed to the preaching Fryers and Minorites but the king hearing of it detesting the couetousnesse of the Romane Court forbade it as preiudiciall to him and his Realme The same yeere the Pope sent to the Bishops of England for a tallage of sixe thousand marke The Bishop of Norwich the Popes prowler in this behalfe wrote to the Abbot of S. Albans for 80. marke the king forbad him to pay and charged the Bishop of Norwich and other Bishops not to proceed in that exaction as they desired to keepe their Baronies holden of the King Thus the Church of England was miserably torne and ground betweene the King and the Pope as betweene two milstones moouing contrary wayes Yet the same yeere the courage of the king relented and he suffered the Church to be spoiled of the sixe thousand marke Then the Pope more bolde then euer before gaue in charge to all the prelates of England that all beneficed men if they were residents should pay the Pope the third part if non residents halfe of their goods but the king forbad the payment and the Clergie rendred many reasons why it was vnreasonable Anno 1247. There was holden a Parliament at London wherin were lamentable complaints of the Popes extortion and it was concluded that letters should be sent to the Pope in the name of the whole kingdome which was d●ne and they obtained only this that when the Pope was to make prouision here for his Nephewes or Cardinalls he should aske the king leaue The same yeere there came two English Friers Minorites with the Popes Bulls and got great summes of money they demaunded of the Diocesse of Lincolne 6000. marke the same yeere there was a Parliament and the Clergie granted to the Pope 11000. markes The same yeere the grieuances were much increased for the Prelates were suspended from Collation of Benefices till the greedines of the Romanes were satisfied Anno 1252. the Bishop of Lincolne caused a true account to be made of the reuenues of strangers in England and it was found to be more then 70000. markes Anno 1253. Robert Bishop of Lincolne sent to the Pope this Epistle following Let your wisdome know that I obey the Apostolicke Mandates with a filiall affection deuoutly and reuerently And being zealous of my Fathers honour I am contrary and opposite to those things which are contrary to the Mandates Apostolicke For I am bound to both by the Mandate of God Apostolicke Mandates neither are or can be other then the doctrines of the Apostles and of our Lord Iesus Christ the Master and Lord of the Apostles For the Lord Iesus Christ saith He that is not with me is against me But the diuine Holinesse of the Apostolicke See neither is or can be against him Therefore the tenour of the aforesaid Letter is not consonant to Apostolicke Holines but a thing much dissonant and disagreeing First because from this Addition Non obstante annexed to this and such like Letters which are dispersed farre and wide and not induced with any necessitie of the Law of Nature which is to be obserued there flowes a whole deluge of inconstancie boldnesse malepertnesse immodestie lying deceiuing distrusting and all vices thereupon insuing where of the number is infinite shaking and disturbing the puritie of Christian Religion and the tranquillitie of humane societie Moreouer after the sin of Lucifer which shall also be the sinne of Antichrist the child of perdition whom the Lord shall destroy with the breath of his mouth There is not nor cannot be any other kinde of sinne so aduerse and contrary to the doctrine of the Apostles and Euangelists and to our Lord Iesus Christ so hatefull so detestable and so abominable as to kill and destroy soules by defrauding them of the Office and Ministerie of the Pastorall charge Which sinnes they are knowne by most euident testimonies of holy Scripture to commit which being placed in the power of Pastorall charge doe get the wages of the Pastorall Office and Ministerie arising of the milke and wooll of the sheepe of Christ which ought to be quickened and saued and do not minister such things as are due vnto them For the very not administration of Pastorall Offices is by the testimony of Scripture the killing and destruction of the sheepe And to passe ouer the rest because it is somewhat long I will onely adde his conclusion And briefly recounting I say the Holinesse of the See Apostolicke can onely doe such things as tend to edification and not to destruction For this is the fulnesse of power to be able to doe all things to edification But these things which they call Prouisions are not for edification but for most manifest destruction Therefore the blessed See Apostolicke cannot accept of them because flesh and blood which shall not possesse the Kingdome of Heauen hath reuealed them and not the Father of our Lord Iesus Christ which is in Heauen When this Letter came to the audience of the Pope he being not able to containe himselfe said Who is this dotish surd absurd oldman that with such rash presumption iudgeth our acts By S. Peter and S. Paul if my goodnature did not stay me I should hurle him into such a cōfusion that he should be the fable of the world an astonishment an example a wonderment Is not the King of England our vassall or to say more our slaue who is able at our becke to imprison him and to make him a slaue to shame and reproch But the Cardinals said vnto him Our good L. it were not expedient that we should decree any hard matter against the Bishop for that we may confesse the trueth those things which he saith are true we cannot condemne him he is a Catholicke yea and a most holy man more Religious then we and more holy then we more excellent and of a more excellent life so that he is supposed among all the Prelates of the world not to haue his better nor his equall The whole Clergie of France and England knoweth so much The trueth of such an Epistle which peraduenture is already knowne to many will be able to moue many against vs for he is counted a great Pilosopher perfitly learned in Greeke and Latin a zealous louer of righteousnes a reader in schooles of Diuinitie a preacher among the people a louer of chastitie a persecuter of

Binius hath Vobis but it should be Nobis which may appeare first because the Emperor himself in the words shortly after following in Binius said Nos proratione datae nobis in Ecclesiasticis rebus potestatis non tacebimus that is We in regard of the power giuen vnto vs in Ecclesiasticall matters will not hold our peace Where it is cleare that the Emperor did think himselfe to haue power giuen him from God not only in matters ciuil but also in Ecclesiasticall Therefore when the Emperor said That the diuine prouidence had committed vnto him the gouernment of the vniuersall ship hee must needs be vnderstood as well of causes Ecclesiasticall as ciuill Which may yet appeare further by the Emperors words as they are in Surtus immediatly following in the same sentence Omne studium arripuimus ante publicas curas Ecclesiasticas dissoluere i. When the diuine prouidence had committed vnto vs the gouernment of the vniuersall ship we vsed all diligence to dispatch Ecclesiasticall cares before the publike affaires of the Commonwealth So if Surius wil be iudged by his owne Edition and giue the Emperour leaue to expound himselfe then Ecclesiasticall affaires must be comprehended in the gouernment of the Vniuersall ship Wherfore though Surius would raze out the word Ecclesiasticall and Binius foist in Vobis instead of Nobis yet whether we compare either of them with himselfe or each of them with other it is euident that the Emperor Basil did challenge the gouernement of the vniuersal ship both Ecclesiastical and Ciuil and that in a generall Councell no man resisting him What doth this differ from Supreme gouernour as it is vsed in the Church of England AS Basill did challenge this gouernment no man resisting so sundry Synods haue giuen the like to Princes not refusing it There was a Councell holden at Mentz in Germany the yeere 814. In the time of the Emperour Charles the great and Pope Leo the third the Synodall acts whereof Binius professeth that he compared with a manuscript sent him out of the Emperours library at Vienna Now the Bishops assembled in this Synode begin thus In the Name of the Father of the Sonne and of the holy Ghost To the most glorious and most Christian Emperour Carolus Augustus gouernour of the true religion and defender of the holy Church of God c. And a little after We giue thanks to God the Father Almighty because hee hath granted vnto his holy Church a gouernor so godly c. And againe About all these points we greatly need your aide and sound doctrine which may both admonish vs continnally and instruct vs curteously so farre that such things which we haue briefly touched beneath in a few Chapters may receiue strength from your authority if so bee that your piety shall so iudge it worthy whatsoeuer is found in them worthy to be amended let your magnificent and imperiall dignity command to amend In the yeere 847. there was holden another Synode at Mentz in the time of Leo the fourth and Lotharius the Emperor where the Bishops begin in the like manner Domino Serenissimo Christianissimo regi Ludouico verae religionis strenuissimo rectori i. To our most gracious Lord and Christian king Lodowick the most puissant gouernor of true religion The like was ascribed to King Reccesuinthius in a Councell holden at Emerita in Portugale about the yeere 705. in these words Whose vigilance doth gouerne both secular things with greatest piety and Ecclesiasticall by his wisdome plentifully giuen him of God So they acknowledged him gouernor both in causes secular and Ecclesiastical This Councel of Emerita receiued much strength and authority from Pope Innocent the third in his Epistle to Peter Archb. of Compostella as witnesseth Garsias Thus you see that most famous Bishops assembled in Synods haue giuen vnto Princes such titles as are equiualent to the st●le annexed to the imperiall crowne of this kingdome To which we might adioyne the iudgement of other fathers Tertullian Colimus imperatorem vt hominem à Deo secundum solo Deo minorem i. We reuerence the Emperour as a man next vnto God and inferiour onlie to God Optatus Super imperatorem non est nisi solus Deus qui fecit imperatorem Aboue the Emperour is none but onely God who made the Emperour So Saint Chrysostome saith that the Emperor hath no peere vpon earth and calleth him the head and crowne of all men vpon earth If he be next vnto God and inferiour only to God If none be aboue him but God onlie If he haue no peere vpon earth as being the head and crowne of all men vpon earth then must hee needs bee the supreme gouernour vpon earth according to the iudgement of the fathers This is agreeable to the Scripture which testifieth that most godly kings commanded both Priests and high Priests euen in cases of religion as was before declared Neither is this authority taken away in the New Testament but continueth the very same As may appeare by Saint Paul who lifteth vp his voice like a trumpet proclayming Let euery soule be subiect to the higher powers which words euery soule comprehend all persons both Ecclesiasticall and Temporal yea though they were Euangelists Prophets or Apostles as Saint Chrysostome doth truly expound them If euery soule be subiect to the higher powers then the Prince is superiour to all and consequently supreme within his owne dominions But why doe I stay so long vpon this point which hath beene of late so learnedly and plentifully handled that to say any more were but to cast water into the sea or to light a candle at noone day PHIL. HOw vnreasonable it is may appeare by the absurdities which follow thereupon for if the Prince be supreme gouernour in causes spiritual then he may command what religion he list and we must obey him ORTHOD. Not so for he is supreme gouernour in causes temporal yet he may not command a man to beare false witnesse or to condemne the innocent as Iesabell did or if he should we must rather obey God then man so in cases of religion Nabuchodonosor had no warrant to erect his image nor Ieroboam to set vp his golden calues For the king as king is supreme vnder God not against God to commaund for truth not against truth And if hee shall command vngodly things we may not performe obedience but submit our selues to his punishments with patience PHIL. Doe not you by this title ascribe as much to the King as wee doe to the Pope ORTHO Wee are farre from it For when some malicious persons did wrest the words of the oath of supremacy to a sinister sense notifying how by words of the same oath it may be collected that the Kings or Queenes of this realme possessours of the crowne may challenge authority and power of ministery of diuine seruice in the Church Queene Elizabeth in the first yeere of

the example of Robert of Lincolne humbly intreating him that hee would mittigate the vsuall tyrranies by following the humilitie of his holy Predecessors and vsed these words Dixit dominus Petro Pasce oues meas non tonde non excoria non euiscera vel deuorando consume that is The Lord said to Peter feed my sheepe hee said not vnfleese them nor flea them nor vnbowel them nor consume them by deuouring But the Pope scorned these admonitions that were so holy In the yeere 1260. the Barrons sent foure Knights to the Pope To complaine of Aimer elect of Winchester and his Brethren of their murthers rapines iniuries and oppressions and with all commanded such as farmed their Churches of the Romans to pay them no rent so the Land was quiet by the space of three yeeres Anno. 1316. Lewis Beaumont a French man at the instance of the kings of England and France obtained of the Pope the Bishoprike of Durham he was so vnlearned that hee could not read the Bulles and instruments of his Consecration but comming to the word Metropoliticae after hee had stood long puffing and blowing and could not hit vpon it he said soit pour dit i. Let it stand for spoken and an other time comming to this dangerous word aenigmate hee said to the by standers in French P●r Saint Lowys il n'est pas courtoys qui ceste parolleyci escrit that is By Saint Lewis hee was not a courteous man that wrote this word here but though he had small Latin yet hee brought the Pope the more gold for he entred bond to pay him more then he was able to discharge in fourteene yeeres Anno. 1343. Pope Clement the 6. hauing made 12. Cardinals Made Prouisions in England for two of them of so many benefices next vacant as should amount to two thousand markes yeerely whereupon the king wrote thus to the Pope VVe doubt not but it is come to publike knowledge after what maner from the beginning of the Church when it had the first birth in our Kingdome of England the anciēt stock of famous memory of our progenitours Kings of England and of the nobles and faithfull people of the said kingdome for the exercise of diuine worship built Churches and endowed them with ample possessions and fenced them with priuileges placing in thē fit ministers which happily set forward Catholike faith in languages people subiect vnto them by whose care diligence the vineyard of the Lord of hosts was then very fertil in beauty and fruit But which is to bee lamented the plants of that vineyard are degenerated into wildshrubs and the beares of the wood roote it out wild beasts deuoure it while by impositions and prouisions of the See Apostolike which grow more grieuous thē they were accustomed the hands of vnworthy persons especially of strangers seize vpon the Lords inheritance contrary to the godly will ordination of the donors the dignities thereof fat benefices are conferred vpō persons born out of the Land many times suspected vnto vs which are not resident vpō the same benefices know not the faces of the sheep cōmitted vnto thē nor vnderstood their language but neglecting the cure of souls like hierlings seek only temporal gaine by this means the worship of Christ is diminished the cure of souls neglected hospitality is withdrawn the rights of Churches are lost the houses of Clerkes are ruinated the deuotion of the people is lessened Clerkes of the kingdome men of great learning and honest conuersation which might well performe the charge and gouernment and were fit men for our affaires and publicke Councels forsake their studie because hope of fit preferment was taken away hitherto the kings letter But the Pope tooke this in great dudgion and called the kings dealing rebellion Anno 1345. The king directly contrary to the tenour of his former letters and the desires of his nobles wrote to the Pope that his Secretary Thomas Hatfield might bee made Bishop of Durham against whom when some of the Cardinals tooke exceptions for his insufficiencie the Pope answered si rex hac vice supplicasset pro asino obtinuisset that is If the King at this time had made request for his asse he should haue obtained it Anno 1364. being the thirtie eight of Edward the third there was held a Parliament wherin was made the statutes of prouisoes and premunire by which the power of the Court of Rome in England being bridled did neuer preuaile afterward with such licentiousnesse and impunitie Anno 1367. Vpon a view taken it was found that some had aboue twentie Churches and dignities by the authoritie of the Pope and that they were further priuiledged to hold so many more as they could get without measure or number Anno 1399. The Archbishop of Canterbury Thomas Arundel intreated the King in the name of the Clergie that he would take away by his regall authoritie the papall prouisions whereby it was come to passe that learned men studying in Vniuersities seeing the rewards giuen to vnworthy and ambitious fellowes seeking them at Rome did forsake their studies So ignorance expelled learning About the yeere 1419. Pope Martin the fifth bestowed in England 13. Bishoprickes by translations and prouisions in the space of two yeeres while Henry the fifth was in the warre Anno 1420. The same Pope translated Richard of Lincolne to Yorke but the Deane and Chapter standing vpon the lawes enacted against papall prouisions resisted till the Pope was constrained by newe Bulles to bring the said Richard backe againe to Lincolne by which example of the Yorkeshire men the papall authoritie in prouiding Bishoprickes against which neither the Lawes of the kingdome nor the Kings Proclamations nor the threatnings of the Nobles and Commons preuailed was broken and weakened Anno 1424. Henry Chichly Archbishop of Canterbury and Cardinall was made the Popes Legate but the Kings Attorney appealed from him and the Pope to the next generall Councell then the Archbishop made a protestation that he would not exercise it without the Kings licence Anno 1497. Pope Alexander sent Iohn de Egles into England with large commission but it seemeth that there was nothing to bee gotten and therefore he sent his Notary Robert Castilensis with new mandates who required of euery Curate an English noble About the yere 1499. The Pope translated Thomas Merkes from the Bishoprick of Carlill to the imaginarie Bishopricke of Samos in Greece Anno 1500. Pope Alexander kept a yeere of Iubile promising remission of sinnes to all that went to Rome or redeemed their iourney with money and at the same time to make them more liberall hee gaue out that there should bee a great expedition against the Turkes and that the Pope would goe thither in person as the Generall of the field The Popes Proctor in England for this purpose was Gasper a Spaniard who