holy and sanctified in nature Psal 40. 8. 4. It was round in shape To note the perfectnessâ—… and entirenesse of Christ in all heauenly graces He. 7. 5. It was sweet and tasted like fresh oyle or wafers baked with honey Numb 11. 7. So is Christ most sweâ—… and pleasant to all afflicteâ—… consciences by the receâ—… and cheering consolation 〈◊〉 his bloudshed and Spirit Ioh. 16. 7. 6. It came downe from heauen Ioh. 6. So did Christ Iesus Ioh. 6. 7. The name thereof was Man or Manbu which is a portion an admirable gift or meat prepared Exod. 16. 15. So is Christ the portioâ—… of his Chosen the admirâ—…ble great gift of the Father and prepared food for euer hungring soule Ioh. 6. 51 8. It came downe with the dew was gathered verse 14. So Christ comes to vs with the dew of grace and thereby is applyed 9. It fell round about the campe of Israel and was sufficient for all to gather thereof and fell in no other place verse 13. So Christ is conuersant within the limits of his Church and is the fulnesse of grace to all who are true partakers of him and no where else to bee found Reu. 1. 10. It was gathered by measure in the Wildernes and hee who gathered least had no lacke ver 18. So is Christs grace in this world giuen but by measure and hee who hath the weakest faith so it bee true shall attaine to the same saluation which he of a stronger doth 2. Pet. 3. Luke 17. 6. 11. When it came it made the people to admire for they wist not what it was verse 15. So when Christ came many did wonder yea He rode and all Ierusalem with him were troubled and sundry wist not what that mysterie of his Incarnation meant Math. 2. 12. It was as sufficient for all so common to all and that freely So is Christ a free imparter of saluation to rich and poore King and Begger without respect of persons Act. 10. 34. 13. It was ground and baked before it was meet food for the people verse 23. So Christ behooued first diuers wayes to suffer before hee could bee a meet Comforter and Sauiour to his Church Act. 17. 2. 14. It was gathered earely verse 21. So is Christ and his grace to be embraced speedily and timously Math. 25. 15. It was dayly gathered except on the Sabbath verse 23. So for a further degree of grace dayly wee must alway labour heere while that eternall Sabbath of rest come when grace shall be perfected in glory hereafter 2. Pet. 3. 18. 16. They went out of their Tents to gather it So must wee goe out of the old man and loue of the world to participate of Christ 2. Cor. 5. 17. To the breakers of Gods command in keeping the same ouernight it turned into putrifaction to them and stunke Numb 11. So to the hearers of Christs Word and contrary practisers vnto the same it becomes vnto them the sauour of death Iam. 1. 18. It ceased when they came to Canaan Iosh. 5. 12. So shall the Word and Sacraments when we come to the Kingdome of Heauen and see Christ face to face 1. Cor. 13. 19. Manna vvas kept and put in a golden pot before the Lord to remaine in the holiest for euer Exod. 16. 13. So Christ Iesus glorified in his Humanitie at the right hand of God in the heauens abides for euer vnto all ages of the faithfull Heb. 7. 20. Manna vvas loathed by the wicked marmurers on whom the Lords wrath fell Num. 11. 6. So is Christ Iesus in his Word and Sacraments by the carnall and vngodly whom GOD in his anger shall likewise destroy Iude 4. 21. Manna fed the naturall life So doth Christ Iesus the spirituall life The Disparitie MAnna did feede onely the naturall life but Christ Iesus is the food of the spirituall life Againe Manna did corrupt and putrifie but so cannot our spirituall Manna who abideth for euer solide and sweet comfort to euery distressed conscience They inioyed it onely in the Wildernesse but our chiefe and fullest inioying of our Manna shal be in the celestiall Canaan It was not to bee found but at a set time for it melted away when the Sun arose but our Manna Christ is euer at all times to be found both in prosperitie and affliction late and earely neuer disappointing those that truely seeke him Manna that was reserued in the Holiest was spoiled and did perish thereafter at the captiuitie but our heauenly Manna seated in highest glory can neuer perish nor suffer any violence 20. The Brazen Serpent Numb 21. 1. NEither Moses nor the Law could cure the people of the stinging of the fierie Serpents but onely the Brazen Serpent So neither the Law nor any creature could cure mankinde and redeeme them from the cruell power of Satan but onely Christ Iesus Rom. 3. 25. 2. After many had dyed for murmuring then the Brazen Serpent was set vp Num. 21. 6. So after that all mankinde through sinne was subdued to death and condemnation then Christ came for our recouerie to be crucified Esay 53. 3. A Serpent stung and a Serpent cured So man the first Adam lost mankinde and Man againe the second Adam redeemed mankinde Rom. 5. 14. 4. Albeit it was called a Serpent yet it was both without poison or sting So albeit Christ was thought a sinner as other men yet was hee both sinlesse spotlesse He. 7. 26. 5. It was made of brasse and not of gold verse 9. So was Christ sent not with outward glory or worldly pompous shâ—…w but base and humble in outward appearance Isaiah 53. 2. 6. It was not forged by mans hand or hammer but in a mould yet in the fire So Christ was not begottenly man but conceiued by the Holy Ghost to the likenesse of the Father Luke 2. 35. 7. It was not onely made but before it cured it was set vp on high So Christ behooued not onely to bee borne but also be crucified before our Redemption could be finished 8. They were onely cured who looked vpon the same So they onely are redeemed from death to eternall life who onely by faith eyes him Isai 46. 22. beleeuing in Christ that crucified 9. It was a wonderfull meanes of cure and vndeseruedly deuised of God of meere pitie yea against the merit of these murmurers So is the death of the onely Sonne of God for rebellious mankinde an admirable worke of vnmerited mercy likewise aboue our merit without our merit and against our merit Ephes. 1. 4. Yet albeit it was instituted by GOD and great miracles wrought at the presence thereof the Lords institution lasting and right vse being made thereof by the people in the Wildernesse yet at last it being Idolatrously abused was destroyed by that godly King Hezechiah and called Nehushtan or a masse of brasse 2. King 18. Shewing thereby how lawfull by the like example and much more likewise Images and other inuentions of men turning to
as meat vnto the Priest as likewise teaching vs that Christ Iesus is the true meat and comfortable nourishment of euery hungry soule once for all offered to the Father and dayly in his Word and Sacraments offered and exhibited to vs Ioh. 6. 2. If it bee of Flowre it shall be fine Flowre Leu. 2. 1. Shewing thereby that we should offer our best things to the Lord and not the blind and the lame and noting thereby also the purity and perfection of Christ Heb. 7. 26. 3. Oyle shall bee powred and Incense put thereon Signifying that with gladnesse and delight our worship of the Lord should be either in deuotion towards himselfe or distribution towards his Saints as also typing thereby that soft and louing kindnes and sweet comfortable mediation of Christ for his Church Heb. 7. 25. 4. It must be presented to the Priest and he shall bring it to the Altar verse 2. Shaddowing that it is by Christ and his oblation that all our workes and duties of Gods worship is onely acceptable he interceding for vs ibid. 5. It was a memoriall that which burnt thereof for a sweet sauour before the Lord Prefiguring that euen so Christ Iesus his death and merit thereof should be an eternall memoriall before his Father to be mercifull to vs Heb. 9. 24. 6. The meat-offering which was cooked and prepared was baked fryed or sodden Shewing the painefull and manifold sufferings of Christ thereby and how our worship of God should not be raw or zeale-lesse Reu. 3. 16. 7. It must be without Leuen verse 3. Prefiguring that our worship of GOD must be without malice of our neighbour as also the perfect purity of Christs life and doctrine 2. Cor. 5. 9. 8. It must haue no honey which albeit it be sweet in taste is bitter in effect ingendring Choller which also surfetteth the Eater of too much thereof and being burnt hath no good smell verse 11. Pointing out thereby vnto vs the nature of Christ in whom there is no such sweetnesse as ingendreth bitternesse or hurt to any faithfull eater Of whom also we can neuer receiue too much to surfet and whose death and oblation smelleth most sweetly before God and to euery distressed conscience He. 7. 9. All meat-offrings behooued to haue Salt wherewith they were salted verse 13. Signifying thereby that as salt seasoneth and keepeth from corruption so Christ is he who like sauourie salt seasoneth vs and all our workes and makes them acceptable and that with the salt of sanctification in Christ wee should season all our worship of the Father keeping our selues from the corruption of hypocrisie and wickednesse Mar. 9. 49. 10. The meat-offering of the first fruits shal be eares of come dryed by the fire and wheate beaten out of the Husks verse 14. Whereby was figured not onely that our worship of God as is said should be in sinceritie and zeale going out of our selues to lay hold on Christ but also what wrath Christ should suffer and diuers paines for our sake who is the first fruits of all flesh by whom all the field of the whole race of mankinde is truely sanctified and perfectly by his oblation redeemed Isa. 53. Heb. 9. 11. The Priest and his sonnes shall eate of the meat-offering in the Holy place without Leauen Shewing that so the Lords Ministers and their Families are to be maintained and liue by their calling as also that Holy Priesthood of the godly in the Church enioy the benefit of Christ onely and there must feed vpon him by faith in a purged conscience 1. Cor. 9. 14. Ioh. 6. 12. Euery meat-offering of the Priest shall be burnt altogether it shall not bee eaten Whereby was shaddowed the perfection of that oblation made by Christ wherin no part is left to man in that matter by merit or penall satisfaction Heb. 7. 25. 37. The Peace-offering Leu. 3. and 7. 11. to 23. Wherein this offering was alike with the Rites of the burnt or sinne-offering the signification needs not repetition and wherein they were vnlike is first 1. ALl the fat with the rump hard by the back-bone was offered and burnt before the Lord Leu. 3. 9. Shaddowing not onely the full obedience of Christ extensiuely vnto death it selfe but that wee also in our obedience vnto the Father and offering of our best things vnto him shou'd perseuere vnto the end Reu. 2. 10. 2. A part of the Peace-offring went to him that brought it Whereby was figured that Christ should dye for all and the people as well as the Priest should haue a portion and a blessing in him Isai. 45. 22. 3. But they must neither eate the fat nor the bloud verse 17. Signifying that all they who haue a part in Christ must neither bee carnall nor cruell but sacrifice their carnalitie by mortification and be meeke as the Master is 2. Corin. 5. 1. Ioh. 2. 4. The peace-offering shall bee offered vp with Cakes of Leauened bread Leuit. 7. 13. Shaddowing that as leauen seasoneth the bread and makes it to rise and heaue vp so Christ Iesus is he who makes vs and all our actions sauourie befâ—… God lightning our hearts with ioy of his Spirit and making ouâ—…soules in loue thankefulnesse and true comfort to heaue vp to God Psal. 103. 5. Of all the sacrifice he shall offer but one Cake for a heaue-offering Leu. 7. 14. Signifying the simplicitie or sincerity of our thankfulnesse and worship of God which should bee true and from the heart Psal. 18. 41. 6. The flesh of the offering for thanksgiuing must bee eaten the same day and for a Vow within two dayes at the furthest none might be eaten the third day but burnt if ought remained Leu. 7. 16. Teaching vs euer not to prolong our dutie of thankefulnesse and sanctification but in recencie for benefits dayly renued to practise the same stale lingring thanksgiuing which seldome is sincere is reiected by God Deu. 8. 10. 7. If any vncleane person eat of the flesh of the peace-offering hee shall bee cut off from his people ver 20. Forewarning vs of that fearfull destruction and punishment that abides al carnall professors who will bee thought partakers of Christ and yet leade an vncleane and vnconscionable life Math. 7. 8. The flesh that toucheth any vnclean thing shall not be eaten but as vncleane it selfe shall bee burnt Leu. 7. 19. Shewing vs that the holy things of God are not to be prophaned nor that wee should eate with the guiltinesse of wickednesse and iniquitie 1. Cor. 11. 9. The offerer shall bring the sacrifice with his owne hands verse 30. Teaching vs thereby that euery one is accepted and liueth by his own faith Rom. 5. 10. It must be heaued vp before the Lord ibid. Noting the heauing vp of our hearts in due thanksgiuing to God and professing of the benefits receiued Hos. 14. 2. as also the heauing or lifting vp of Christ Iesus vpon the Crosse for vs. 11. It must be shaken to and fro
had falsely accused him Lu. 23 5. After Abels death till Seth and Enosh true worship and Religion by Cains seede was long time suppressed Gen. 4. 26. So after Christs death was Christianitie vnder the Heathen Emperours long persecuted Reu. 12. Euseb. 6. And as after the restauration of true worship corruption of life crept in and brought the deluge vpon the Primitiue world Gen. 6. So after the truth was by Lawes established vnder Christian Emperours open persecution ceasing secretly and slyly corruption of life and doctrine crept in and brought a deluge of miseries and darknes vpon the visible Church Centuriae Ecclesiae The Disparitie ABels sacrifice was onely for himselfe but that of Christs for the sins of the world Abel was priuily murthered but Christ publikely suffered Abels bloud cryed to the Lord for reuenge wrath but the bloud of sprinkling shed by Christ speaketh better things then that of Abel Heb. 12. 24. 4. Enoch Gen. 5. 21. 1. ENOCH dedicate So was Christ dedicate and decreed to be that Sauiour of mankinde Isai. 25. 9. 2. Enoch walked with God Gen. 5. 22. So did Christ in all perfection of sanctimonie and righteousnes Isay 53. 7. 3. Enoch pleased God and was beloued of him Wisd. 4. 10. So did Christ his Father and is declared to bee his welbeloued in whom he was well pleased Math. 3. 17. 4. Enoch was matchlesse in his age so that none was like him Ecclus. 49. 14. So was Christ through all ages and euer shall bee peerelesse none daring to compare with him Iohn 3. 35. 5. In order of Historie take those that dyed first he is reported and brought in as one that saw not death but was translated Gen. 5. 24. To yeeld that comfort to the Church type Christ therein who should make death to be swallowed vp in victorie and immortalitie and to assure vs also of the Resurection Col. 1. 18. Rom. 4. 25. The Disparitie ENoch's righteousnes did not auaile others but that of our Sauiours doth auaile vs and becommeth others His translation likewise was comfortatiue and typicall but the Resurrection of Christ to vs is operatiue and effectuall Note also that Enochs translation before the Law and Eliahs vnder the Law are types and pledges as it were of that last translation of them vnder the Gospell that shall be found aliue at the Lords second Comming Noah Gen. 5. 32. 1. NOah ceasing or rest So Christ hath caused Gods wrath to cease and giueth rest thereby to the troubled conscience Mat. 3 2. Noah liued in a most corrupt time and generall defection both in doctrine and manners Gen. 6. 5. So did Christ Iesus vpon earth in a like age as appeares Math. 5. 6. 7 chap. 3. Noah was acquainted with the Lords Decree Gen. 6. 13. So was Christ fully with the will of his Father Iohn 1. 4. Noah was a Preacher of Righteousnes to the wicked world 1. Pet. 3. So was Christ the same exhorting them to repent for the Kingdome of God was at hand Luke 2. 32. Isay 60. 1. 5. Noah by his obedience saued al that entred within his Arke Gen. 6. 23. So doth Christ al those that by a true Faith doe enter into his Church 1. Tim. 1. 15. 6. Noahs Arke was tossed vpon the waters So is the Church of Christ in this world by diuers temptations and persecutions Ioh. 16. 7. In Noahs Arke were cleane and vncleane also were Sem and Iapheth ver 7 8. So in Christs visible Church are Hypocrites and true Beleeuers Iewes also and Gentiles Ephes. 2. Math. 13. 8. Noah onely as principall efficient did build his Arke verse 14. So doth Christ edifie and build vp his Church 1◅ Cor. 3. 9. Noah was long in building thereof verse 3. So hath Christ bee◅ from the beginning of the world hitherto and shall be to the worlds end Ephe. 4. in building of his Church 10. Noah hauing built his Arke the floud did come which destroyed the first world verse 21. So the number of Christs Church beeing accomplished the fire shall come to destroy the second world 11. Noah made his Arke of many Trees closely seamed together strong fresh and dressed verse 14. So hath Christ compacted his Church of many members vnited by the bond of the Spirit strengthened with Grace freed from the domining corruption of sinne and sanctified by the Holy Ghost Gal. 3. 7. 12. Noah had sundry roomes in his Arke Ibidem So Christ hath sundry functions in his Church 1. Cor. 12. 13. Noah pitched his Arke within and without against the waters So hath Christ fortified his Church sufficiently against all temptations Ioh. 15. 14. Noah made one doore onely to his Arke verse 16. So hath Christ appointed one onely entry to his Church Iohn 10. 7. 15. Noahs Arke had little outward light Ibid. So neither is the light of Christs Church worldly carnall wisedome Ro. 8. 7. 16. Noah abode in the Arke all the time of the tossing thereof So doth Christ remaine in the midst of his Church beeing with them to the worlds end in all tentations and afflictions thereof Iohn 14. 18. 17. Noah saued few in his Arke in respect of the world So the number that are to be saned in Christs Church is but a handfull likewise Math. 22. 14. 18. The Wrights that built the Arke notwithstanding perished So many Preachers in the Church may likewise be damned Math. 7. 22. 19. All sorts of creatures Noah receiued into the Arke So all sorts of persons and Nations Christ accepteth into his Church Ephes. 2. 18. 20. In the dayes of Noah defection from true Religion oppression sensualitie and securitie after 1656. yeeres brought on the first destruction on the world So the like sinnes non raigning about the like time is like to bring on the second Iudgement on the latter world Math. 24. 21. Those that were saued was by beeing within the Arke in the waters Figuring that those that are redeemed must enter into the Church by Baptisme 1. Pet. 3. 20. 22. Noahs tossings vpon the waters being ended he sent out the Doue Gen. 8. 12. So Christs sufferings being finished be sent out his Spirit into the world to comfort and leade his own Iohn 14. 23. Noah offered a Sacrifice vnto the LORD wherein he smelled a sauour of rest verse 21. So hath Christ vnto his Father whereby his wrath is fully appeased Ro. 3. 25. 24. With Noah God made a Couenant to his posteritie and cōfirmed it with a signe Gen. 9. 9. So in Christ with the Church hath the Lord made a new Couenant of mercy and ratified it with Sacraments Mat. 3. 17. 25. The couer of the Arke being taken off and Noahs Family going out of the same after the Deluge dryed vp increased and multiplyed wonderfully Gen. 10. So the time of the true Churches lurking beeing ended and the hid marked ones bursting forth after the Deluge of darknesse dryed vp in a good measure the Church shall become more and more visible and
and loue as all of one family we must eat of our true Passeouer that they are but few who truly feed and are partakers of this Lambe Mat. 7. 13. 10. The house must be prepared To warn vs so to prepare our hearts 1. Cor. 11. 11. If the house be too little the neighbours must be assumed yea the strangers so be he be circumcised verse 4. To signifie first the super aboundant vertue of Christs death for the house may be too little for the Lambe but not the Lambe for a house as likewise the sweet Communion of Saints in loue the ioyfull Vocation also of the neighbour Gentiles and admission to the fellowship of faith beeing inwardly circumcised and at last to condemne the priuate giuing of the Sacrament to one or two onely 12. The Passeouer was to be taken of the Lambs verse 5. To shew that our Sauiour should bee innocent in life meeke and patient in death and profitable alway Isai. 53. 13. Or it was to bee taken of the Kids ibid. And in the generall the taking of it from among the flocke did signifie the separation of Christ from sinners To shew albeit our Sauiour was sinlesse himselfe yet hee should come of the race of sinners as the Kid comes of the Goat as also that in wrong reputation and true imputation being made sinne for vs hee should be as a Kidde or a Goate 2. Cor. 5. 21. Isai. 53. 4. 14. It must bee without any blemish ibid. Shaddowing thereby the perfection and innocencie of Christ Psal. 40. 7. 15. He must bee a Male ibid. Noting thereby the excellencie of strength and dignitie most proper to that Sexe which should bee in Christ Hos. 1. 11. 16. Hee must be a yeere old ibid. Signifying the experience that Christ should haue of our miseries wherof euen a dayes continuance yeelds sufficient proofe As also that perfection of Christ in like sort and that in fulnes of time he should come and suffer a yeere being a perfect reuolution of the Sunnes full course He. 4. 15. 5. 2. 17. It must bee set apart awhile verse 6. Teaching thereby preparation due meditation of the Lords great work of our deliuery 1. Co. 11. Ps. 103 18. It was then killed and that by Israel Ibid. So Christ behooued to dye ere comfort could flow to vs of appeasing Gods wrath and satisfying his iustice the merit of whose death redounds to his chosen Church onely Isaiah 59. 20 19. The bloud was besprinkled on the Lintell and doore-posts that the Angell seeing the same might passe by verse 7. Signifying that by Christs bloud applyed the wrath of God is made to passe by vs and where Christ the Lambe is inwardly in the house of the Soule the sprinkling of Christs bloud will be seene by Sanctification outwardly in the practice of the life 1. Cor. 1. 30. Note also that the aspersiō of this bloud by Hysope which is a purging Hearb doth giue vs to vnderstand the threefold vertue of Christs bloud First as it is a ransom to Gods iustice and secondly preserueth from the destroyer of Gods wrath so thirdly it purgeth also the polluted soule Also the sprinkling of the bloud vpon the doore-posts noted how going in and out euer we should remember Christs death and not be ashamed of the profession of his Crosse And that by Baptisme our soules must first bee sprinkled with his bloud before wee can looke for to bee partakers truely of his bodie 1. Cor. 12. 13. 20. The Lambe must be rost with fire and that wholly or all of it verse 8. Signifying thereby the agony of Christ in the Garden and the wrath of his Father which hee did indure both in soule and bodie Math. 20. 21. It must not bee eaten raw verse 9. Noting that wee should not vnpreparedly receiue nor grossely conceiue of Christ in the Sacrament Ioh. 6. 1. Cor. 11. 22. It must not be sodden with water Shewing that to his Institution we must not ioyne our inuentions adding altering or impairing nor to the merit of his all sufficient sacrifice the proud merit of our menstruous righteousnes Isai. 57. 12. 23. It must bee eaten all that with vnleauened bread ver 8. To shew that nothing in Christ is vnprofitable or to be reiected and that to the true participation of him we must eschew corruption of doctrine of manners and malice 2. Cor. 5. 24. With sowre hearbs also the Passeouer must be eaten Signifying thereby that with repentance wee must eate our Passeouer in remembrance of our bitter and sowre estate of sinnes slauerie wherein wee were captiuate and of the bitter Passion of Christ whose teeth were set on edge when wee had eaten the sowre Grapes Isai. 53. 4 9. 25. They behooued to eate the Passeouer their loynes being girded their staues in their hands and their shooes on their feete verse 11. To shew how wee should eate our Passeouer like pilgrims to wit not looking for a permanent Citie here our loynes girded with veritie and the preparation of the Gospell on our feet the staffe of Gods Word in our hands and with alacritie and readinesse making forward to our heauenly mansion Phil. 3. 13. 26. They behooued likewise to eate the same in haste as not doubting of the speedy worke of their deliuerie and as ready waiters when they should bee called out of doores To signifie likewise in Faith and readinesse to come when Iesus cals and with the affections of Feare and Loue which are the two vsuall causes of haste desirously and holily wee should eate our Passeouer 1. Cor. 11. 27. Nothing was to be reserued till to morrow of the Lamb verse 10. Noting thereby the fulnesse of theirs and our deliuerance nor that wee should reserue one sinne to liue in awhile keeping vp as it were a part of Christs death for it Popish reseruation also of the Host is condemned hereby 28. If any remaine thereof ouernight the same must bee burnt with fire verse 10. Teaching to auoid prophanation of holy things hereby Hoc pacto etiam compellens accersere egenos saith a Father This burning is apishly imitated in the popish Host. 29. No vncircumcised person might eate of the Passeouer So no vnsanctified person can bee truely partaker of Christ Iesus Mat. 22. 30. The bones thereof might not be broken Typing hereby in Christ suffering how not a bone 〈◊〉 him should bee broken as was foretold Iohn 19. 36. 31. None might goe out of doore that night Perseuerance in Christs Family or Church and in the bosome thereof beeing pointed at hereby not going out in affection to the world againe Ren. 2. 10. 32. One Law shall bee for all saith the Lord verse 49. Shewing thereby whereby the Church of Christ is gouerned and that with God there is no exception of Persons Act. 10. 34. 33. It was to bee obserued with the word of instruction to be ioyned thereto verse 26 27. So is the Sacrament to be celebrate with the word of
Priests they signified that Holinesse which the ministerie ought to bee cloathed withall set downe by the Apostle 1. Tim. 3. The Disparitie Heb. 7. THe Iewish HighPriest was taken of the Tribe of Leui but our High Priest is sprung of the Tribe of Iudah not after the order of Aaron but after the order of Melchisedech Wherefore the Priesthood beeing thus changed of necessitie there behooued to be a change of the Couenant Againe the lewish High Priest was made without an â—…oath For as much then as Christ is nor made without an oath by so much is hee â—…ade surety of a better Couenant Theirs was â—…ade after the Law of the carnall commanâ—…ement but our High Priest is made after the power of endlesse life Theirs needed a successor therefore they were many because they were mortall but Ours because he endureth for euer hath a Priesthood which cannot passe from one to another Theirs behooued to offer vp sacrifice for his owne sinnes but our High Priest is holy harmelesse vndefiled and separate from sinners without spot Theirs did frequently offer vp sacrifice of beasts whose bloud could not purge but our High Priest hath once offered vp an all-sufficient sacrifice neuer to be reiterate euen himselfe to the Father whose bloud cleanseth vs from all our sinnes Theirs euery yeere entred into the Holiest by the bloud oâ—… Buls and Calues which could not take away sinnes but our High Priest by his own blouâ—… hath he once entred into the holy place anâ—… obtained eternall Redemption for vs by thâ—… vaile of his flesh pearcing the highest heauens to appeare now in the sight of God foâ—… his Church Heb. 9. 12. 17. The Cloudy Pillar Exod. 14. 1. THe Cloudie Pillar was Israels guide which they followed in their seuerall campings from Egypt to Canaan Num. 9. 15 16 17. c. So is Christ our true guide which wee must follow in our iourney to heauen both in the precepts of his Word and practice of his Life Math. 11. 29. 2. It was in the shape of a Pillar So is Christ like a Pillar firme stable and straight and with his strength supporting all those that relye vpon him Exod. 15. 2. 3. In going behind betweene the camps of Israel and the Egyptians it was a defence vnto them Exo. 14. 19. So is Christ not onely a Directer but a Protector to his Church from all their enemies Psal. 18. 1. 4. It was darknes to the Egyptians but gaue light vnto â—…hem of Israel ver 20. So is Christ saluation to the godly but a stumbling blocke and stone of offence vnto the wicked Math. 21. 44. 5. It was a Cloud by day and a Fire by night to Israel ibid. So is Christ a cooling refreshment to his owne in the scorching day of temptation or trouble and a comfortable Lamp of light to direct them in the time of this life Ioh. 1. 6. It was a Fire and a Cloud yet both but one Pillar So Christ is God and Man likewise yet in both but one person Esa. 9. 6. 7. It was a fiery Pillar So is Christ not onely strong as a Pillar for the defence and bearing vp of his owne and as a fire illuminating purging comforting and kindling zeale in his Chosen ones but also hee is 〈◊〉 fire fearefully to consume his enemies as stubble bâ—… fore the flame Psal. 2. 8. In the fire and in the Cloud God was seene by Israel in the Wildernesse but both ceased in Canaan So in the Word and iâ—… the Sacraments he is seeâ—… by his Church in the world but both shall cease iâ—… heauen The Disparitie THe Cloud vanished and was no more seene after they came to Canaan but our blessed Pillar Christ Iesus when wee enter and come to that celestiall Canaan shall then more cleerely and constantly be seene then before the foresaid dimme sight of him in Word and Sacraments ceasing 18. The Rocke Exod. 17. IT was a Rocke fixed and sure So is Christ that sure Rocke and foundation vpon whom the godly build aâ—…inst which the blind wicked ones dashing bruise themâ—…lues in pieces To which also his owne doe runne as to a â—…ong defence and against which the gates of hell it â—…fe shall in no wise preuaile Math. 16. 2. It had no outâ—…ard delightfull shew 〈◊〉 the Wildernes but 〈◊〉 a bare hard Rocke So neither had Christ any outward forme or beauty in the world that wee should desire him but as a roote out of a dry ground was a â—…nfull of sorrowes and it hard distresse and pouertie â—…ay 53 2 3. It seemed wonderfull and almost incredible euen vnto Moses that God would make the Rocke to giue water to such a murmuring people So likewise was it a wonderfull worke of loue that the Lord should make his owne Sonne to shead his heart-bloud for such a rebellious generation as mankind therefore Esa. 53. 1. cryes out Who will beleeue our report 4. It gaue vvater aboundantly vnto the people when they could get no other to quench their thirst so that in respect of the ruÌ„ning streames therof it is said to haue followed them 1. Cor. 10. and this water only sufficiently refreshed them all So Christ shead hiâ—… bloud aboundantly wheâ—… nothing else could redeemâ—… vs nor quench the tormenting thirst of an accâ—…sing or grieued conscience and this bloud only is sufficient to purge all our sinnâ—… perfectly Heb. 7. 5. It was first striken with Moses Rod before it yeelded forth the waters for the people Exo. 17. 6. So was Christ nailed 〈◊〉 the Crosse according 〈◊〉 that Cursed is euer one that hangeth on Tree our transgressions the Law beeing laid vpâ—… him before his precious bloud issued forth of his heart and wounds to consummate the Redemption of his Church Luke 23. 6. Moses at that time debarred himselfe from Canaan and led the people only vnto the borders thereof deliuering them to Iosua To shew that Christ hauing suffered by the Law there is no Iustification nor attaining vnto heauen but beeing imperfect and weake in it selfe is now but a pedagogy vnto Christ Iesus Rom. 3. 20. The Disparitie ALl Israel promiseuously did drinke of the Rock as well the murmurers as the godly and patient sort but so shall not all in the visible Church bee partakers of the bloud of Christ but they onely who truely repent and beleeue 19. Manna Exod. 16. Ioh. 6. THe Lord gaue the people Manna to satisfie their â—…unger to testifie his bounty power and prouidence to tempt or try them in the Wildernesse Exod. 16. 4. So the Lord sent Christ into the world to bee made meet foode for the hunger of our soules to shew vs likewise his vnmerited mercy and kindnesse and poore and lowly hee sent him to try who notwithstanding would beleeue in him Esay 53. 2. Manna was little in quantitie ver 14. So was Christ little and contemptible in the eyes of the world in reputation ib. 3. It was white of colour verse 31. So was Christ
Mercy-Seat Signifying the mysticall Maiestie of the Incarnation into the which the Angels desired to pry and behold 1. Pet. 1. 12. 7. The faces of the Cherubims were one towards another and both towards the Mercy-Seat So representing also the consent of the old and new Testament and their mutuall witnes-bearing one to another and both looking vpon Christ the one pointing him to come and the other already come as also signifying the holy loue and agreement that the Angels haue among themselues in Christ. 8. From the Mercy-Seat betweene the Cherubims the Lord vttered his will to the people and no more in a Bush or in a Cloud spake he So in diuers manner did the Lord speake in old time to the Fathers by dreames and visions but now in the last dayes hath he spoken by his Sonne and still as yet doth in the two testaments of his sacred Word He. 1. 9. The Cherubims were of gold beaten out with the hammer Signifying the glistering brightnes of heauenly wisedome contained in the Scriptures whose worth is aboue gold and is giuen by the inspiration of the Spirit of God and penned by holy men Psal. 119 2. Tim. 3. 16. 10. Note last of all that not betweene Seraphims which are put for executers of Iustice as Isai. 6. but betweene Cherubims as Messengers of Mercy the Lord in Christ shewes himselfe appeased  26. The Golden Censor Heb. 9. VVIth this golden Censor the High Priest putting Incense therein filled the Holiest place with a sweet perfume when he entered in to speake before the Lord. Signifying thereby the Lord Iesus intercession through the pure and perfect merit of his sauourie obedience wherewith hee hath filled the Holiest heauens as with a sweet odour and incense appeasing Gods wrath and making vs and our prayers and workes acceptable Heb. 4. 14. 27. The Table of Shew-bread Exod. 25. 23. to 31. 1. IT was of Sittim wood couered ouer with gold and a crowne about it Noting as is said the purity of Christs Humanity with the glory of his Deity and Maiesty of his Kingdome 2. It had foode thereon whereof onely the Priests might eate Signifying that spirituall and heauenly nourishment in Christ whereof onely the royall Priesthood of the faithfull are partakers 3. The Shewbread was euer vpon this Table So true preaching and sincere administration of the Sacraments whereby that bread of Life is set before vs must euer be vpon Christ crucified as on the sure ground Gal. 1. 8. 1. Cor. 3. 4. The incense cups were vpon the Table Signifying that with the preaching of the Word and administratiō of the Sacraments Prayer must be ioyned and on Christs institution and rule as on the Table to be set and grounded 1. Cor. 11. 23. 5. The bread was renued often and set before the Lord. Teaching vs that due acknowledging and thankefulnes which wee should haue and renue frequently for the benefits of the Lord which hee renueth euening and morning towards vs as also typing that variety of doctrine and comfort contained in Christs Word and wherewith as with old store and new euery skilfull Pastor should be furnished in due time to dispense 2. Tim. 3. 6. The seuerall instruments thereof as Dishes Goblets and Couers were all of pure gold Figuring the diuersitie of gifts places and functions in Christs Church wherein euery one ought sincerely and holily to walk 1. Cor. 12. 7. The bread in number were twelue for the twelue Tribes of Israel Signifying sufficient food to be in Christs Church and in the Scripture proponed for all the members of that spirituall Israel and Elect to participate 28. The Candlesticke Exod. 25. 31. to 40. 1. IT was the onely thing that gaue light vnto the Sanctuarie So Christ is that onely light light-giuer which shineth in his Church Ioh. 1. 2. It was of pure gold Shaddowing so the excellencie of Christ and of his Pastors through that light whereof they are bearers Reu. 1. and noting thereby also the dignity of the Word Psal. 119. 3. It had seuen Lamps Sign sying so the perfection of the light of Christ seuen beeing the number of perfection 4. It was placed in the Sanctuarie So is the light of Christ placed in his Church and there only to be scene in the brightnes of his Word and illumination of his Spirit So that where that light shines not there is not the true Church Ioh. 10. 4 5. 5. It had an vpright Stemme which did beare the many brāches that did issue and proceed from the same Typing Christ Iesus that true stalke and fountaine of light from whom all light floweth and which beares vp keeps cōstant in the truth all the branches and true light-bearers of his Word Reu. 1. 20. 6. The branches were adorned with their Bowles Knops and Flowers So are the true light-bearers of Christ adorned with diuers meete graces and gifts by him tending both to the spirituall delectation and profit of his Church 1. Cor. 12. 14. 33. 7. Aaron did dresse those Lamps and renued their Oyle daily So is our blessed High Priest the onely enlightner and fitter of his Pastors to shine the more cleerely in his Church and the powrer in of grace into their hearts to bee as Lamps to others by true faith in a good conscience ibid. 8. It had Snuffers and Snuffe-dishes of pure gold Shewing how with doctrine the sinceritie of discipline according to Gods Word whereby the light of the Church is kept cleere should euer be ioyned and excommunication vsed of all scandalous and rebellious persons like the extinguishing of noysome smelling Snuffes As likewise that euery one ought to content himselfe with his roome how low soeuer it be so it bee in the Sanctuarie and as the Snuffers were of gold so they conscionably to walke in their station Rom. 16. 17. 9. It was in the Holy place but not in the Holyest Shewing how the light of Gods Word must bee in the Militant Church but shall not need to bee in the triumphant when face to face we shall see the Lord in glory Reu. 21. 22. 10. Also as the Candlestick had Flowres signifying as it is before the spirituall delectation of the Word so the Knops or Almonds which it had Did represent the efficacie of the Word vnto the bringing forth of the fruits of holinesse Last the pure oyle powred into the Lamps making the same to burne Signified the grace of the Spirit accompanying the Word making the same powerfull in operation 29. The Altar of Perfume Exod. 30. 1. to 13. 1. IT was of Sitttim wood ouerlaid with gold and hauing a crowne about it Shaddowing as before Christ in both his natures the Deitie yeelding glory to his Humanitie and crowned now with Maiestie as the gold adorned the Sittim wood and circled the Altar 2. It had Hornes on the foure corners thereof ouerlaid with gold Shaddowing the powerfull and holy vertue of the intercession of Christ to extend it selfe to the foure corners of
were vnder the Law and Moses typing things to come the latter is vnder the Gospell and the Messiah exhibiting the things themselues The burnt-offering of Beasts Leu. 1. 10 14. and 6. 9. to 13. 1. THe burnt-offering of beasts behooued to bee of those that are the horned sort Signifying thereby the Princely and Priestly Offices of Christ which that Beast seekes to counterfet Reu. 13. 11. in being horned like the Lambe but speaking like the Dragon 2. They behooued also to be of the tame sort as of the Herd or Flocks and not of wilde sauage beasts who by force are brought to death Shewing thereby that Christ should bee meeke and milde in life and patient in death it selfe like a Lambe led to the Shambles Esay 53. 3. They were required in like manner to be of the male kind and yong Shaddowing thereby the excellencie of strength in Iesus Christ proper to that sexe and age 4. They must bee without blemish and presented of voluntarie will Thereby noting the purity and perfection of Holinesse in Christ who should willingly lay downe his life and offer vp himselfe for the saluation of mankinde Ioh. 19. 11. 5. They were to be presented at the dore of the Tabernacle to be slaine Typing thereby that by the Oblation of Christ and by his bloudshed both our entry is made as by a doore into the Church heere and into the heauens heereafter Heb. 10. 20. 6. They must lay their hands vpon the head of the Beast who brought it Signifying hereby the imputation of our sinnes vpon Christ for the which hee suffered and that wee must lay our hand by a true faith vpon him if wee looke for any comfort of his Death and Passion Esay 53. 3. 7. Then the burnt offering was slaine Signifying that so Christ should d◅e and b◅hooued to bee crucified that by his dea◅h life might come to vs ibid. 8. The bloud thereof was sprinkled roūd about the Altar Noting the all-sufficiency of Christs Death and plenty of his bloudshed with the large-spred preaching thereof vniuersally throughout the whole world towards all parts Math. 28. 9. The skin thereof was pluckt off and it cut in pieces Hereby shewing the grieuousnes of Christs suffering and his extreme dereliction beeing stript as it were of all diuine or humane help comfort or regard when hee cryed Why hast thou forsaken me Math. 27. 46. 10. The body the head and the fat and all was laid vpon the fire Shewing thereby how whole Christ should suffer for vs both in body and soule Isai. 53. 12. 11. The inwards and legges thereof were to be washed in water Shaddowing thereby how Christ should bring no vncleannesse vnto his Passion but he should be clean both inwardly and outwardly in minde and in walking Heb. 7. 12. This burnt-offering was called a sweet sauour vnto the Lord Which in Christs death is sole and onely accomplished whereby Gods wrath is appeased and his iustice satisfied Phil. 2. 8. 13. Of the Flocks it was a Lambe a Ramme or a Goat Signifying that Christ should bee meeke the guide or leader of his flocke and haue sinne but onely by imputation Isai. 53. 14. The burnt-offering of the Flockes shall be killed on the North-side of the Altar Shewing not onely that al these Oblations were but a darke Starry light the Sunne not rising in that ayre but being opposite vnto him in his highest splendor but also that Christ should dye at Ierusalem whereof the Prophet saith On the Northside is the City of the great King Dan. 9. 26. 15. The Priest shall put off his garments and put on his linnen breeches and take away the ashes when the fire hath consumed the burnt-offering Leu. 6. 10. Noting thereby how that Christ beeing stript of his cloathes should suffer in nakednesse and innocencie and after hee had finished the worke of our Redeption on the Crosse should be buried and then swallow vp death in Immortaluse Hos. 13. 16. The Ashes behooued to be carried without the Host and put in a cleane place Shaddowing thereby how Christ should bee buried without Ierusalem in a tombe where neuer man was laid and how his body should neuer see corruption Heb. 13. 17. The fire which consumed the burnt-offering came downe from heauen Typing either that wrath which for our sakes seyzed on Christ Iesus in the Garden and on the Crosse which came from the Father or that loue which mooued Christ to suffer for mankinde which was heauenly and free Ioh. 15. 13. 18. This fire was to be continually vpon the Altar Shaddowing the constant vnchangeablenesse of that loue of his to his Church and recent vertue of his meri◅ and death Heb. 7. 19. This fire was to be fed that it went not out and no other fire was to bee vsed but this in the Sanctuarie Teaching vs how carefully wee should entertaine the loue and Spirit of Christ by sanctimony of life and obedience and that wee should try the spirits and admit no other sprit but the Spirit of Christ in his Word to rule and teach his Church 1. Ioh. 4. 20. The skin of the burnt-offering went to the Priest Len. 7. 8. Shewing thereby not only the maintenance that they should haue who preach the Gospell as they that serued at the Altar liued of the Altar 1. Cor. 9. 13 14. but also that the righteousnes of Iesus must bee apprehended by his Chosen and holy Priesthood of the godly by the hand of true Faith vnto Iustification and Sanctification Rom. 5. 33. The Burnt-offering of Fowles Leu. 1. 14. to the end of the Chapter 1. THe burnt-offering of Fowles was of Turtles or Pigeons Shewing thereby the simplicitie meeknes and innocencie of Christ Isa. 53. 7. 2. The neck thereof shall bee pinch't with the nayle that the bloud might goe out but not that the head should be pluckt off from the body Shaddowing how Christ should dye and shead his bloud yet thereby his Deitie as the head or principall part should not bee diuided from his humanitie nor yet by his death should he who is our Head be taken from the bodie of his Church but should rise againe and bee with them by his Spirit for euer Ioh. 14. 3. The Maw and Feathers were to bee cast away as vncleane To shew therby that Christ should bring no vncleanenes as is said before to his suffering but should be offered vp spotlesse to his Father Isai. 53. 9. 4. The Priest did cleaue it w th it wings but not diuide it asunder Noting thereb◅ that albert Christ dyed yet hee should not thereby be quite extinguished but should rise againe liue and ascend vp to heauen as also to the same is to bee referred the signification of this Not a bone of him shall be broken Exod. 12. 5. The bloud thereof was strained or pressed out at the side of the Altar before it was pluckt and laid vpon the Altar to be burned Shaddowing thereby the straining or pressing out of Christs bloud
in his agony before hee was taken and stript to be crucified Luk. 22. 44. 34. The dayly Sacrifice Exod. 29. 38. to 45. 1. THe dayly sacrifice was a Lambe So our sacrifice not dayly but once for all offered vp vnto the Father is the Lambe Christ Iesus Heb. 7. 2. It was slaine in the morning and in the euening To shew not onely that morning and euening wee should exercise our selues in the worship of God but also that it was not in the latter dayes alone that Christ was slaine but was so in the Lords Decree liuely apprehension of Faith and vertue of his death to all true beleeuers from the beginning of the world Ioh. 1. 29. 3. It was to be offered vp with fine Flowre beaten Oyle and Wine To shew that Christ by his death and oblation becomes not onely vnto vs Redemption but spirituall foode gladnes and cheering comfort yea all in all vnto vs 1. Cor. 1. 30. 4. Where this sacrifice was offered there the Lord made appointment to speak vnto Israel and shew himselfe Exod. 29. 42. To signifie that in Christ and through his death and bloudshed the new appointment or Couenant of his will and manifestation of his grace and mercy is established to his Church Heb. 9. 35. The Sinne-offering 1. THe bloud of the sinne-offering Shewing how the bloud of Christ Iesus our true sinne-offering behooued t◅ what beast so euer it were was to be powred out be powred out and shed vpon the Crosse. For without bloudshedding there was no reconciliation Heb. 10. 2. The Priest shall dip his finger in the bloud of the Bullock that is a sinne-offering and sprinkle thereof seuen times before the Lord. Shaddowing the perfection of that expiation and satisfaction for sinne which Christ should make in the vertue quality and perpetuitie thereof the number of seuen being the number of perfection Heb. 9. 26. 3. The Priest shall bring in of the bloud of the Bullocke into the Tabernacle of the Congregation Shewing thereby how the merit of Christs bloud should enter into the Holiest heauens to appease wrath satisfie Iustice and conciliate fauour and bee a perfect purgation to his elect Church Heb. 9. 14. 4. Of the bloud the Priest shall put some also vpon the foure Hornes of the Altar Signifying thereby how the preaching of the Gospell concerning the bloud of Christ should bee published and proclaimed to the foure corners of the earth Math. 28. 5. And all the rest of the bloud shall be powred out at the foot of the Altar Figuring hereby the aboundant shedding of the bloud of Christ and super-aboundant merit thereof Act. 22. 16. As likewise that albeit it be so aboundant and sufficient for all yet it is not efficient to all but is improfitably powred out to many through their owne contempt and incredulous induration 6. All the fat vpon the inwards was to be burnt and offered to the Lord To shew that all the best we haue euen our inwards of soule heart and best affections we should offer vnto the Lord Psal. 16. 7. Rom. 12. 1. As also that not onely should the body of Christ suffer but his soule likewise like the fat in the inwards which is the best part as in his Agony and cry on the Crosse is euident cited before 7. The rest of the whole Bullocke typing so Christ in strength shall bee carried out of the Host and bee burnt vpon the wood in the fire where the ashes are cast out Signifying that euen so Christ Iesus should suffer without the gate in the place of dead mens skuls and not in the Citie Heb. 13. 11 12. and teaching vs thereby likewise to beare his reproch going in affection out of this earthly citie of the world and our body seeking a better Heb. 13. 13. 8. The Priest shall eate the sin-offering in the holy place whose bloud was not brought into the Tabernacle of the Congregation Shewing that Christ Iesus in his Church is not onely reconciliation but also blessed foode for all those that are a holy and Royall Priesthood through him Ioh. 6. 9. If any of the bloud of the sinne-offering was dropped vpon a garment it might not be carried out so but washed in the Holy place Signifying thereby not only that holy things should not bee prophaned but that without the Church also there is no participation of the bloud of Christ and so no saluation Ge. 5. Mar. 16. 15. Math. 7. 6. 10. The earthen vessell wherein the sin-offering that was eaten was sodden it was broken but if it was a Brazen pot it was scowred and washed Expressing either the wonderfull pollution of sin that so hardly can bee done away or that those who haue receiued recōciliation through Christ ought not to giue themselues againe vnto the world but keepe themselues cleane and vndefiled of the wickednesse thereof 2. Cor. 5. 11. If a priuate person sinne and not the Priest the Congregation or a Ruler such a one shall offer a She-Goat or a Female Lambe for a sinne-offering Yeelding thereby a cōfor◅ to all women that for that Sexe Christ should dye as wel as for men and by faith through Christ that they should bee co-heires of his Kingdome Gal. 3. 28. 12. And if he were of the poorer sort he should offer of Turtles or Pigeons the signification whereof looke in the burnt-offering of Fowles or of fine Flowre without putting Oyle or Incense thereto for it is a sinne-offering Whereby was shaddowed with Christ Iesus our sinne-offering in the worke of satisfaction wee must ioyne nothing else bee it neuer so plausible in mans conce◅ 1. Cor. 3. 13. And the Priest shall make Atonement still this is repeated So euer signifying that not in◅hese sacrifices but in the Priesthood was the matter which typed Christ his office of reconciliation and intercession whereby onely wee are accepted Heb. 7. The Disparitie THese Sacrifices were of Beasts but our Sacrifice was of the Sonne of God himselfe These could neuer sanctifie the commers thereunto Heb. 10. 1. but in them was a yeerely remembrance of sinnes ver 3. but our Sacrifice Christ Iesus sanctifieth all those that by a true Faith draw neere vnto him purging the conscience from dead workes to serue the liuing Lord. For the bloud of those Sacrifices such as Buls and Goates could not take away sinnes but by the bloud of Christ we haue full remission of them These sacrifices were often offered in token of their imperfection and the similitudes of heauenly things were purified onely with their bloud but our Sacrifice was once onely offered in token of the perfection thereof and by the same as by a better sacrifice were the heauenly things themselues purified and consecrate Heb. 9. 23 25. 36. The meat-offering Leuit. 2. and 6. 14. to 20. 1. IT was called a meat-offering Because it was an acknowledgement that they did hold their meat or food of God and had receiued it of his blessing and because part thereof went
his flesh shaue off his hayre after he is discerned by the Priest to be cleane before that hee must enter into the Host and there after must remaine seuen dayes before hee enter into his Tent verse 8 9. Shewing that a rebellious or scandalous person by excommunication separate from the Church becomming penitent must not be againe rashly receiued without euident proofes of his repentance giuen both to Pastor and People 2. Thes. 3. 7. The putting of the bloud then of his trespasse-offring vpon the right eare thumb and toe of him that was Leper and of the oyle vpon all those places and his head after hee had washed himselfe Leu. 14. 17. Signified the perfect expiation of the sinnes of euery penitent in Christs bloud and consecration of them to Sanctification cleannesse of life thereafter Act. 8. 22. 2. Cor. 2. 6. 41. The sacrifice of the Red Cow and the sprinkling water Numb 19. 1. THe colour of this Kow was Red Numb 19. 2. Whereby was betokened the bloudinesse of our Sauiour in his Passion Mat. 27. 2. Shee behooued to bee without blemish vpon whom neuer yoke came ibid. Signifying thereby the perfect holinesse of Christ who neuer bore the yoke of sinfulnesse nor was subiect to the Precepts of man Isai. 53. 3. Shee was burned without the Host and her bloud seuen times sprinkled before the Tabernacle of the congregation ver 3. Shewing how Christ should suffer without the Citie and his bloud should be a perfect purging of his Church Heb. 13. 11. 4. She shall be all burned and Cedar wood a Skarlet Lace and Hysop shall bee cast into the fire with her ver 6. Shaddowing how that nothing in Christ is vnprofitable and that through the eternall Spirit by the sheading of his bloud hee should offer vp himselfe wholly without fault vnto God to purge our conscience from dead workes to serue the liuing Lord an vncorrupt life a feruent loue to mankinde and sauoury obedience in all things to his Father accompanying him in his sufferings Ephes. 4. 2. 5. The ashes of this sin-offering was laid vp in a cleane place to be made a Sprinkling Water for the Congregation ver 9. Figuring thereby how the merit of the bloudshed and death of Christ the true Sinne-offering in the Holiest heauens euer recent should be a perpetuall purging and sprinkling water vnto his Church Heb. 9. 13. 6. That person that is defiled by the dead and hath not the same sprinkled vpon him shall bee cut off from Israel verse 13. Whereby was signified that that person that is defiled with the corruption of sinne and hath not the bloud of Christ sprinkled vpon his soule shall likewise bee cut off from the number and inheritance of the Saints Mar. 16. 16. 7. The Priest onely shall sprinkle this water vpon the vncleane person and purge him So it is Christ Iesus onely who doth sprinkle his bloud vpon penitent soules who come vnto him and from him onely is to be expected true pardon of our sinnes Math. 9. 6. The signification of other things looke in the preceding sacrifices The Disparitie THis sprinkling water made of the Ashes of the Heifer sprinkling them that were vncleane sanctified onely as touching the purifying of the flesh but the bloud of Christ who through the eternall Spirit offered himselfe without fault to God purges the conscience from dead workes to serue the liuing God Heb. 9. 13 14. 42. IOSHV A. 1. IOSHVA a Sauiour So was Iesus both in name and in deed Mat. 1. 2. He was the sonne of Nun which is by interpretation Eternall and the seruant of Moses Exod. 24. So was Christ the Sonne of the truely eternall Father and may be said to be Moses seruant in a sort because hee followed after Moses in order and subiected himselfe vnto Moses Law in fulfilling what it commanded or typed Mat. 5. 17. 3. Hee ouercame the enemies of Israel and going before them brought them into the Land of Canaan allotting to each one their portion Iosh. 13. So hath Christ ouercome the enemies of his Church and hath ascended vp on high into the heauens before vs there to prepare a place for each one of vs and to bring vs thither Ioh. 14. 2. 4. Moses beeing dead hee was made the Captaine of Gods people hee leading them to the Land but Ioshua entering them in the Land Deut. 31. 7. So the Law ceasing and the ceremonies thereof he was appointed likewise the captaine of his Church the Law leading to Christ and heauen through him but Christ by his death and conquest giuing vs entry therein Heb. 9. 5. Hee saued Rachabs house that had the Red cord hung out at the window and who receiued his Spyes Iosh. 6. So doth Christ saue the soule of euery penitent sinner that hath true faith in his bloud and the expressiue grace thereof receiuing his Word in their hearts and the Ministers thereof for his cause Isai. 49. 6. 6. Vnder Moses leading the Cloud went before but vnder Ioshua's the same did vanish So in the time of the Law obseurâ—…e and darknesse was but through the light of the Gospell vnder Christ the same did depart Heb. 9. 13. 7. Ieshua was confirmed in his Calling by the diuiding of the waters in Iordan at the presence of the Arke standing therein Iosh. 3. So was Christ in the same Iordan by the diuiding of the heauens and presence of the holy Spirit descending and resting vpon him Math. 3. 8. Hee ledde Israel through those waters vnto Canaan So doth Christ his Chosen through many afflictions and death it selfe vnto heauen Psal. 23. 9. Moses circumcised not the people but Ioshua Iosh. 5. So the Law sanctifieth not but grace through Christ Rom. 8. 3. Heb. 7. 19. 10. Manna ceased vnder Ioshua in Canaan Iosh. 5. 13. So shall our knowledge of Christ by Word and Sacraments cease in that heauenly glory Reu. 21. 23. 11. With the sounding of Rams Hornes by the Leuites the Arke compassing Iericho the high walles thereof fell down and the inhabitants thereof were so ouercome by him Iosh. 6. So by the sound of the Word albeit contemptible in the mouthes of his Ministers Christ humbles the high machinations of mans heart and ouercomes his Aduersaries 1. Io. 2. 14. 12. The earth as the walles of Iericho prostrated it selfe before him the waters as these of Iordan yeelded vnto him and the heauens as the Sunne and Moone by their standing still obeyed him Iosh. 6. 3. 10. So heauen and earth and all things that are therein bow themselues in reuerent obedience vnto the Lord Iesus Phil. 2. 10. 13. Hee made his Captaines tread vpon the necks of the Canaanite Kings after the battell whom hee had ouercome and closed vp before Iosh. 10. So will Iesus doe to all his Chosen at their death but especially at that day of generall Iudgement shall hee make all their enemies Satan sinne and death with all other their foes to be their footstoole whose
coasts of Moab and destroy the sonnes of Sheth O Zion that bringest good tidings get thee vp into the high Mountaines O Ierusalem that bringest good tidings lift vp thy voice with strength lift it vp be not afraid Say to the Cities of Iudah Behold your GOD. Behold the Lord God will come with power and his arme shall rule for him Behold his reward is with him and his worke is before him Therefore thus saith the Lord God Behold I will lay in Sion a Stone a tryed Stone a precious Corner Stone a sure foundation he that beleeueth shall not make haste For vnto Vs a Child is Borne and vnto Vs a Sonne is Giuen and the gouernment is vpon his shoulder and hee shall call his Name Wonderfull Counsellor the Mighty God the Euerlasting Father the Prince of Peace the increase of his gouernment and peace shall haue no end I will giue vnto Ierusalem one that shall bring good tidings vnto it And their noble Ruler shall be of themselues and their Gouernour shal proceed from the midst of them and I will cause him to draw neere approch vnto mee For who is this that directeth his heart to come vnto me saith the Lord In those dayes and at that time will I cause the Branch of Righteousnes to grow vp vnto Dauid and he shall execute Iudgement and Righteousnes in the Land Behold I will bring forth the Branch my Seruant For loe the Stone that I haue laid before Iehoshua vpon that one Stone there shall bee seuen eyes Behold I will cut out the grauing thereof saith the Lord of Hosts and I will take away the iniquitie of the Land in one day In that day there shall bee a fountaine opened to the House of Dauid and to the Inhabitants of Ierusalem for sinne and for vncleannesse And the Lord whom ye seeke shall speedily come to his Temple euen the Messenger of the Couenant whom ye desire Behold he shall come saith the Lord of Hosts But who may abide the day of his comming and who shall endure when he appeareth For he is like a purging fire and like Fullers Sope. And hee shall sit downe to try and fine the siluer hee shall euen fine the sonnes of Leui and purifie them as gold and siluer that they may bring offrings vnto the Lord in righteousnesse And the Redeemer shall come vnto Zion and vnto them that turne from Iniquitie in Iacob saith the Lord. 3. The time of his comming or Birth THe Scepter shall not depart from Iudah nor a Law-giuer from betweene his feete vntill Shiloh come and the people shall be gathered vnto him Now assemble thy Garrisons O Daughter of Garrisons Ierusalem he hath laid siege against vs they shall smite the Iudge of Israel with a Rod vpon the cheeke And thou Bethleem Ephrathah c. out of thee shall hee then come forth vnto me that shall be the Ruler in Israel And there shall bee a day it is knowne to the Lord neither day nor night but about the euening time it shall be light that is there shal be a gloomy time of trouble and subiection in the end whereof God shall send spirituall comfort to the Iewes And in that day shall there waters of Life goe out from Ierusalem halfe of them toward the East Sea and halfe of them toward the vttermost Sea and shall bee both in Summer and Winter Seuenty Weeks which was 490. yeeres till Christs comming are determined vpon thy People and vpon the holy Citie to finish the wickednesse and to seale vp the sinnes and to reueile the iniquitie and to bring in euerlasting righteousnesse and to seale vp the Vision and Prophesie and to anoint the most Holy Know therefore and vnderstand that from the going forth of the commandement to bring againe the people and to build Ierusalem vnto Messiah the Prince shall be seuen weekes and threescore and two weekes and the street shal be built againe and the wall in a troublesome time See the Marginall note of the Bible which explaines this count 4. The place of his Birth and of what Tribe he should be of AND thou Bethleem-Ephrathah art little to bee amongst the thousands of Iudah yet out of thee shall he come forth vnto mee that shall bee the Ruler in Israel whose goings foorth haue beene from the beginning and from euerlasting And he shall stand and feed in the strength of the Lord and in the Maiesty of the Name of the Lord his God they shall dwell still for now shall he be magnified vnto the ends of the world And he shall be our peace 8. Hee is carried to Egypt after his Birth that it might bee fulfilled OVt of Egypt haue I called my Sonne 9. A great slaughter of the Bethleemite children ensueth thereafter whereby this Prophesie was fulfilled IN Rhama was a voice heard mourning and weeping and great howling Rachel weeping for her children and would not be comforted because they were not 10. After his returne he is brought and abides in Nazareth that it might be fulfilled which was spoken by the Prophets THat hee should bee called a Nazarite 11. He should be God OZion that bringest good tidings c. say to the Cities of Iudah Behold your God For vnto vs a Child is borne and vnto vs a Sonne is giuen and his Gouernment is vpon his shoulder and hee shall call his Name Wonderfull Counsellor The mighty God c. Say to them that are fearefull Be strong feare not behold your God commeth with vengeance euen God with a recompence he will come and saue you Then shall the eyes of the blind be lightened and the eares of the deafe be opened And in that day shall men say Loe this is our God wee haue waited for him and hee will saue vs. 12. He should be Man THe Seed of the Woman shall bruise downe the head of the Serpent In thee and in thy Seed shall all the Families of the earth bee blessed I will raise them vp a Prophet from amongst their Brethren like vnto thee and will put my words in his mouth and hee shall speake vnto them all that I command him and whosoeuer will not hearken to my words which he shall speake in my name I will require it of him And their noble Ruler shall bee of themselues and their Gouernour shall proceed from the midst of them He is a Man full of sorrowes hath experience of infirmities 13. Hee should be both vnited in one Person ANd they shall call his name Immanuel which is by Interpretation God with vs. 14. The Spirit of God should rest vpon him as was visibly seene in his Baptisme BEhold my Seruant I will stay vpon him mine Elect in whom my soule delighteth I haue put my Spirit vpon him he shall bring forth Iudgement to the
shall leade them euen to the springs of waters shall hee driue them 19. He should be the naturall Sonne of God and therefore nâ—…t begotten by man but conceiued of the holy Ghost I Will declare the Decree that is the Lord hath said vnto me Thou art my Sonne this day I haue begotten thee Kisse the Sonne lest he be angry and ye perish in the way when his wrath shall suddenly burne blessed are all that trust in him Thou beheldest till a stone was cut off the Mountaine without hands which smote the Image vpon his feet And whosoeuer shall fall on this stone he shall be broken but on whomsoeuer it shall fall it will dash him in pieces For loe the stone that I haue laid before Iehoshua vpon that one stone there shall bee seuen eyes Behold I will cut out the grauing thereof saith the Lord of Hosts And the Angell answered and said vnto her The Holy Ghost shall come vpon thee the power of the most High shall ouershaddow thee Therfore also that Holy thing which shall be borne of thee shall be called the Sonne of God 20. His low abasement vpon earth I Am a Worme and not a Man a shame of men and the contempt of the people But hee shall grow vp before him as a Branch and as a Roote out of a dry ground he hath neither forme nor beauty when wee shall see him there shall bee no forme that we should desire him He is despised and reiected of men he is a man ful of sorrowes and hath experience of infirmities wee hid as it were our faces from him he was despised and we esteemed him not 21. His perfect obedience vnto the Father THe Lord God hath opened my eare and I was not rebellious neither turned I backe Then said I Loe I come for in the Roll of the Booke it is written of me I desired to doe thy good will O my God yea thy Law is within my heart I haue declared thy righteousnesse in the great Congregation Loe I will not refraine my lips O Lord thou knowest c. Because I kept the wayes of the Lord and did not wickedly against my God For all his lawes were before me and I did not cast away his commandements I was vpright also with him and haue kept mee from wickednesse Therefore the Lord rewarded me according to my righteousnesse and according to the purenesse of my hands in his sight Thou louest righteousnesse and hatest wickednesse because God euen thy GOD hath anointed thee with the oyle of gladnes aboue thy fellowes 22. His meeknesse and mercy towards man A Bruised Reed hee shall not breake and the smoking Flax shall hee noâ—… quench hee shall bring forth iudgement in truth 23. His humble behauiour and riding to Ierusalem on an Asse-Colt Math. 21. HEe shall not cry nor lift vp nor cause his voice to bee heard in the street Reioyce greatly O Daughter Zion Shout for ioy O Daughter Ierusalem Behold thy King commeth vnto thee he is iust and saued himselfe poore and riding vpon an Asse and vpon a Colt the Foale of an Asse 24. His zealous purging of the Temple FOr the zeale of thine House hath eaten mee and the rebukes of them that rebuked thee are falne vpon mee 25. The children cry in the Temple Hosanna to the Sonne of Dauid as it is written BY the mouthes of Babes and sucklings thou hast made perfect thy praise 26. The time of his suffering ANd after threescore and two weekes which is 439. yeeres after the building of the Temple at the commandement of Darius shall Messiah bee slaine and shall haue nothing c. And he shall confirme the Couenant with many for one weeke till that eternall Sabbath and in the middest of the weeks that is after three yeeres preaching or thereabout he shall cause the sacrifice and the oblation to cease Christ accomplishing and abrogating the same by his Deatâ—… and Passion c. 27. His betrayer Iudas a Disciple YEa my familiar friend whom I trusted which did eate of my bread hath lifted vp the heele against me Surely mine enemy did not defame me for I could haue borne it neither did mine Aduersarie exalt himselfe against mee for I would haue hid my selfe from him But it was thou O man euen my companion my guide and my familiar Which delighted in consulting together went into the House of God as companions And haue rewarded mee euill for good and hatred for my friendship Set thou the wicked therefore ouer him and let the Aduersarie stand at his right hand When he shall be iudged let him bee condemned and let his prayer bee turned into sinne Let his dayes bee few and let another take his charge 28. His exercise in the Garden before hee was betrayed and what he suffered there FOr my friendship they were my Aduersaries but I gaue my selfe to Prayer From aboue hee sent fire into my bones Mine eyes do faile with teares my bowels swell my Liuer is powred vpon the earth c. Behold O Lord how I am troubled my bowels swell my heart is turned within mee for I am full of heauinesse I am like water powred out and all my bones are out of ioynt my heart is like Waxe it is molten in the midst of my bowels 29. The price for which he was sold and how it was bestowed SO they weighed for my wages or price thirty pieces of siluer And the Lord said vnto mee Cast it vnto the Potter a goodly price that I was valued at of them And I tooke the thirty pieces of siluer and cast them to the Potter in the House of the Lord. 30. The scattering of his Disciples when he was betrayed and taken Math. 26. ARise O Sword vpon my Shepheard and vpon the man that is my fellow saith the Lord of Hosts Smite the Shepheard and the Sheepe shall bee scattered 31. His preceding sufferings before his crucifying in Scoâ—…rging Buffeting Spetting c. I Gaue my back vnto the smiters and my cheekes to the nippers I hid not my face from shame and spetting As many were astonied at thee his visage was so deformed of men and his forme of the sonnes of men so shall he sprinkle many Nations 32. How his garments should bee parted THey parted my garments amongst them and did cast Lots vpon my Vesture 33. How hee should bee nayled on a Crosse. THey pearced my hands and my feete And in that he was to redeeme vs from the curse of the Law being made a curse for vs it behooued so to be as it is written Cursed is euery one that hangeth on a Tree 34. That hee should be crucified betweene Malefactors ANd hee was counted with the Transgressors 35. How hee should bee mocked and
shall be no more there a child of yeeres nor an old man that hath not filled his dayes for he that shal be an hundreth yeeres old shallâ—…dye as a yong man but the sinner beeing an hundreth yeeres old shall be accursed And they shall build houses and inhabite them and plant Vineyards and eate the fruit of them They shall not labour in vaine nor bring forth in feare for they are the Seed of the blessed of the Lord and their buds with them Yea before they call I will answere and whiles they speake I will heare The Wolfe and the Lamb shall feed together and the Lyon shall eate straw like the Bullock and to the Serpent dust shall be his meat They shall no more hurt nor destroy in all my holy Mountaine Looke vpon Zion the Citie of our solemne Feasts thine eyes shall see Ierusalem a quiet habitation a Tabernacle that cannot be remooued and the stakes thereof can neuer be taken away neither shall any of the cords thereof bee broken For there the mighty Lord will bee vnto vs as a place of Flouds and broad Riuers whereby shall passe no Ship with Oares neither shall a great Ship passe thereby For the Lord is our iudge the Lord is our Lawgiuer the Lord is our King he will saue vs. Behold a King shall reigne in Iustice and the Princes shall rule in Iudgement And that man shall bee as a hiding place from the winde and as a refuge for the tempest as Riuers of water in a dry place and as the shaddow of a great Rocke in a weary Land The eyes of the seeing shall not be shut and the eares of them that heare shall hearken And the heart of the foolish shal vnderstand knowledge and the tongue of the stutters shall be readie to speake distinctly A niggard shall bee no more called liberall nor the churle rich And iudgement shall dwell in the Desart iustice shal remaine in the fruitfull field And the worke of iustice shall be peace euen the worke of iustice and quietnesse and assurance for euer And my people shall dwell in the tabernacle of peace in sure dwellings and in safe resting places c. Hee shall come downe like the raine vpon the mowne grasse and as the showres that water the earth In his dayes shall the righteous flourish and aboundance of peace shall be so long as the Moone endureth His dominion also shal be from Sea to Sea and from the Riuer to the ends of the Land Yea all Kings shal worship him and all Nations shall serue him Hee shall bee mercifull to the poore and needy and shall preserue the soules of the poore Hee shall redeeme their soules from deceit and violence and deare shall their bloud be in his sight His name shall bee for euer his name shall endure as long as the Sunne all Nations shall blesse him and be blessed in him 53. His second comming to Iudgement and the Resurrection of all flesh to appeare before him FOr I am sure that my Redeemer liueth and hee shall stand the last on the earth And though after my skinne wormes destroy this body yet shal I see God in my flesh Whom I my selfe shall see and mine eyes shall behold and none other for mee though my reynes be consumed within me Our God shall come and not keepe silence a fire shall deuoure before him and a mighty tempest shall be moued round about him Hee shall call the heauen aboue and the earth to iudge his people Gather my Saints together vnto me those that make a Couenant with me with sacrifice And the heauens shall declare his righteousnesse for God is Iudge himselfe Selah And at that time shall Michael stand vp the great Prince which standeth for the children of thy people and there shall bee a time of trouble such as neuer was since there beganne to be a Nation vnto that same time and at that time thy people shall be deliuered euery one that shall be found written in the Booke And many of them that sleepe in the dust of the earth shall awake some to euerlasting life and some to shame and perpetual contempt And they that bee wise shall shine as the brightnesse of the firmament and they that turne many to righteousnes shall shine as the Starres for euer and euer Amen The Thanksgiuing of a Christian Soule for the performance of all these mercifull predictions and the full accomplishing of that great and glorious worke of our Redemption ISAI 61. 10. 63. 9. I Will greatly reioyce in the Lord and my soule shall bee ioyfull in my God For hee hath cloathed me with the garments of Saluation and couered me with the Robe of Righteousnesse hee hath decked mee like a Bridegroome and as a Bride tireth her selfe with her Iewels In all our troubles he was troubled and the Angell of his presence hath saued vs in his loue and in his mercy hee hath redeemed vs and he beares and carries vs alwayes continually PSAL. 72. 19. BLessed therefore bee his glorious Name for euer and let all the earth be filled with his glory So be it euen So be it FINIS a Marke Acts 8. 28. Isaiah 53. Luke 2. 34. psal 2. Zech. 12. 10. Malachy 3. 1. Isaiah 40. 3. Verse 4. Verse 5. Zacharias Luke 1. 76. Verse 77. Verse 78. Verse 79. Malachy 4. 5. Verse 6. Math. 11. 14. Balaam Numb 24. 1â—… 〈◊〉 41 9. Verse 10. Chap. 28. 16. Chap. 9. 6. Chap. 41. 27. Ierem. 30. 21. Chap. 33. 15. Zech. 3. 8. Verse 9. Chap. 13. 〈◊〉 Malac. 3. 1. Verse 2. Verse 3. Isaiah 59. 20. Iacob Gen. 49. 10. Micaâ—… 5. 1. Verse 2. See Zacâ—…rie 14. 7 8. Verse 8. Dan. 9. 24. Versâ—… 25. Micah 5. 〈◊〉 Verse 4. Hos. 11. 1. Ier. 31. 15. Iudges 13. 5. Being typed there by Samson Math. 2. 23. Isai. 40. 9. Chap. 9. 6. Chap. 35. 4. Verse 5. Chap. 25. 9. Gen. 3. 15. Chap. 12. 3. 26. 4. 28. 4. Deut. 18. 18. Ier. 30. 21. Isaiah 53. 3. Isaith 7. 14. Isaiah 42. 1. Chap. 11. 2. Verse 3. Verse 4. Verse 5. Isaiah 60. 16. 45. 21. Chap. 43. 11. Chap. 61. 1. Verse 2. Verse 3. Chap. 42. 6. Verse 7. Psal. 2. 2. Psal. 45. 7. Luke 1 30. See â—…dras 7. 2â—… 29. Isaiah 9. 7. 1 1 Iustice. Chap. 11. 4. 2 2 Power Verse 5. 3 3 Peace oâ—… meekenes Verse 6. Verse 9. 4 4 Plenty Iereâ—… 23. 5. 5 5 Grace Verse 6. 6 6 Tranquillirie and 7 7 Righteousnes Luke 1. 32. Verse 33. Isaiah 55. 4. Isaiah 53. 10. g g His Oblâ—…tion Verse 12. i i His Intercession Isaiah 61. 1. Verse 2. Chap. 35. 5. Chap. 25. 7. Chap. 30. 26. Deut. 18. 15. Isaiah 40. 11. Ezek. 34. 23. Hoâ—… 〈◊〉 5. Isaiâ—…h 49. 8. Verse 9. Verse 10. Psal. 2. 7. Verse 12. Dan. 2. 34. Isai. 8. 14. cited Math. 21 44. Zech. 3. 9. Luke 1. 35. See Heb. 10. 5. cited out of Psal. 40. 7. Psal. 22. 6. Isâ—…h 53. 2. Verse 3. Isaiah 50. 5. Psal. 40. 7. Verse 8. Verse 9. Psal. 18. 21. Versâ—… 22. Verse 23. Verse 24. Psal. 45. 7. Isaiah 42. 3. Isaiah 42 2. Zeâ—… 9. 9. Psal. 69. 9. Pâ—…l 8. 2. 〈◊〉 9. 26. 〈◊〉 27. 2. â—…sdr 7. 28. Psal. 41. 9. Psal. 55. 12. Verse 13. Versâ—… 14. Psal. 109. 5. Verse 6. Verse 7. Verse 8. Psal. 109. 4. Lament 1. 13. Châ—…p 2. 11. Psal. 22. 14. Zâ—…h 11. 12. Verse 13. Zech. 13. 7. Isaiah 50. 6. Chap. 52. 14. Psal. 22. 18. Psal. 22. 16. Gal. 3. 13. Deut. 21. 23. Isaiah 53. 12. Psal. 22. 7. Verse 8. Psal. 109. 25. Lam. 3. 14. Psal. 69. 21. Psal. 69. 20. Lam. 1. 16. Psal. 22. 1. Isaiah 53. 12. Psal. 31. 5. Isaiah 53. 7. Psal. 38. 13 14. Verse 15. Isaiah 53. 5. Verse 6. Verse 9. Exod. 12. 46. Zec. 12. 10. Isaiah 53. 9. Psal. 16. 9. Verse 10. Verse 11. Gen. 3. 15. Isaiah 25. 7. Verse 8. Uerse 9. Hos. 13. 14. Psal. 68. 18. Psal. 118. 22. Verseâ—… 23. Psal. 110. 1. Dan. 9 26. Verse 〈◊〉 Isaiah 53. 5. Chap. 52. 14. Zech. 9. 11. Isaiah 53. 11. Chap. 45. 22. Chap. 59. 20. Gen. 9 27. Gen. 12. 3. Psal. 2. 8. Psal. 72. 8. Verse 9. Verse 11. Isai. 42. 6. Chap. 11. 10. Chap. 49. 6. Verse 22. Verse 23. Chap. 60. 11. Chap. 55. 5. Chap. 65. 1. Dan. 7. 27. Hosea 1. 10. Micah 4. 1. See Mal. 1. 10. Verse 2. Zech. 8. 20. Verse 21. Verse 22. Chap. 9. 10. Chap. 14. 9. Dan. 2. 44. Psal 45. 6. Hosea 3. 4. a a Meaning an Oracle deliuered betweene the Cherubims Ierem. 50. 4. Verse 5. Chap. 31. 8. Verse 〈◊〉 Zech. 12. 10. Verse 11. Hos. 1. 11. Micah 4. 6 7. Zech. 13. 1. Chap. 14. 8. Isaiah 55. 1. Verse 3. Micah 4. 1. Verse 2. Verse 3. Verse 4. Verse 6. Verse 〈◊〉 Isaiah 65. 19. Verse 20. Verse 21. Verse 25. Verse 24. Verse 25. Chap. 33. 20. Verse 21. Verse 22. Chap. 32. 1. Verse 2. Verse 3. Verse 4. Verse 5. Verse 16 Verse 17. Verse 18. Psal. 72. 6. Verse 7. Verse 8. Verse 11. Verse 13. Verse 14. Verse 17. Iob 19. 25. Verse 26. Verse 27. Psal. 50. 3. Verse 4. Verse 5. Verse 6. Dan. 12. 1. Verse 〈◊〉 Verse 3. See 2. Esdr. 7. 31. 14. 35.