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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	work_n	worship_n	worship_v	542	4	7.9118	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44639	The seat of the scorner thrown down, or, Richard Hobbs his folly, envy and lyes in his late reply to my book called A looking-glass, &c manifested and rebuked whereunto is annexed my call from the Baptists, to walk in the true light : and a true testimony to the light and power of Christ in the heart with a few queries to the said R. Hobbs / by Luke Howard ; to which is added a further answer by T.R.	Howard, Luke, 1621-1699.; Howard, Luke, 1621-1699. Looking-glass for Baptists.; Rudyard, Thomas, d. 1692. Water-Baptists reproach repeld.	1673 (1673)	Wing H2987; ESTC R6501	43,144	60

they are wrought in God but he that hates the Light brings not his Deads unto it lest it should reprove them And this is my Testimony with my many Brethren and the Saints of old born to the Eternal and True Light of Christ within the Hope of Glory and to my Call out of Darkness into Light and from the Power of Satan to the Power of God in which I stand a Witness for God and against all the Worshippers of the Beast who have received his Mark in their Fore-heads or Right hands and therefore plead for his kingdom of Darkness and against the Light Within These must needs be blind Watch-men of the Night saith Luke Howard who forsook the People called Anabaptists and their Water-dipping upon this Account ANd now by way of Reply in Righteousness to this Night Watchman's Scoffing Mocking and Lying Work who begins in his Title Page saying It is a Sober Reply But a sober Man so made by the Grace of God which teaches Sobriety will not so call a Pamphlet made up of Scoffing and Lying for in his Preface he begins to scoff in these word Charles Bayly sometimes a Prisoner upon the Quaking account in Dover As if Quaking were now become a Scorn and By-word if it be so it is but to the Fools in Heart who are ignorant of the Life of Moses Isaiah Job Ezekiel Daniel Habakkuk Jeremiah Joel and Amos who were Prophets of the Lord and all owned Quaking and Trembling in their Day And in the same Preface saith he But to show what Enormities the pretended Light leads them to c. My Answer is We are Real in our Testimony to Christ Jesus the true Light which lighteth every Man that cometh into the World and this to wit the Light Life and Spirit which moved in the Holy Men of God to give forth the Scriptures which the Scriptures bear witness unto which is the old time came not by the Will of Man but Holy Man of God spoke as they were Moved by the Holy Spirit but the Scripture is not that Spirit nor Life but testifies thereof nor yet this Night Watch-man's imagination of them who gives his corrupt Meaning to Peter's word and so Perverts them saying He meant the Scriptures when he spoke of the more sure word of Prophecy unto the which we do well to take heed as unto a light shining in a dark place until the Day Dawns and the Day Star arise in our Hearts these last words to wit the Day-Star arise in our Hearts he leaves out for against that to wit Light in the Heart are all his Arrows shot this he calls Erroneous a dark Light of the Quakers or any thing what his dark Mind is pleas'd to call it and therefore he may think he hath cause enough to wrest the words and to clip some off for if he testifieth against the Quakers Light as he scoffingly calls it then he must testifie against Peter Paul and John and the rest of the Prophets and Apostles for their Testimony and ours are one as may be seen more at Large in the Testimony following unto which I Refer the Reader Then in his first Page he begins with three or four Lyes first he saith that I said Some new converted Friends aid own C. B. when there are no such words in all my Book Then again he saith But the Men-Friends in the Castle did not own him so much These are his own words not mine to make his foul Work seem fair to make them serve his own End and this he calls My appearing with two faces So here is a Brat of his own begetting in his own Image spit out of his own Mouth speaking his own heart of Lyes in Hypocrisie for I never so said nor meant for my words were these Beside there were some at Liberty which did not own C. B. so much as Rich. Hobbs Reported of as may be seen in the Looking-Glass herein Annexed this his Charging of me with words which I never writ alters the Matter and makes it another thing as any may read that is not Blind Then again he saith I Confessed I owned C. B. as much as the Rest There is no such word in all my Book as may be seen and although these things may seem small as here related yet as they stand in his Corrupt Relation in Print they are Great because they so alter the matter and makes his Relation have a Face of Fairness like Truth but read my words as they stand in my own Book and his words would be found a Lye and that a Lye is in his Right-hand and a deceived Heart hath turned him aside And for these and such like causes to clear the Truth is my former added to this Again in pag. 2. he hath this Lye over again that I and three or four in Prison with me did not own C. B. so much as Friends at Liberty And their he makes Lyes his Refuge and under Falshood he hides himself and when he hath frameth up a Lye he sets it up as a Bulwark to batter against with Replies as if his Lies were mine and this Course this Night-watch-Man takes to make a foul thing seem fair and a Lye which is of the Devil seem true Several more Lyes I could gather out of his Lying Pamphlet in several places where he saith I said Many of his Flock were of his Mind my words were these As many of his Flock as were of his Mind which alters the matter and makes it quite another thing for to my knowledge Several of his Flock were not of his Mind Then again he saith that I know my wife reported C. B. had cured her Eyes when I know no such thing but the contrary and this I can prove by several Witnesses But in this work of bundling up of Lyes I have no delight but as constrained thereunto to place a few of them upon the Lyers Head as a Testimony against the Father of them who i● the Devil for my Time is precious and in the Mouth of two or three Witnesses is every word established And then he goes on in like manner of scoffing Language in his page 13. That I beguile the Reader into Fools Paradise in my saying in the Baptists Looking Glass That the Quakers worship God in Spirit and in Truth which the Devil and all that do his Works of Envy are out of And now if to worship God in Spirit and in Truth be Fools Paradise then what is the wise Man's Paradise seeing the Lord seeketh such to worship him as we do this Day witness Again in Page 10. he saith here is a great Cry and a little Wool A scoffer indeed And in Page 7 he saith I give my Glass a Rub and that to the Purpose too as I think saith he and thus scoffingly he writes these and many more like them not worth answering which I do Return upon his own head who sits in the seat of the Scorner for it is plain

there was Bread enough without which I should have perisht forever yet for all this the Spirit of the World prevailed carrying me captive to the Law of Sin and Death but never into Lewd Ranting as falsly accused by this Night-Watch-man in which Day of Distress and great Loss came in the Year 1655 two of the Servants of the Lord preaching the Everlasting Gospel which was as Lightning arising out of the East and shining unto the West even through all in me to the very Thought in the Heart by the Word which is the Searcher and Discerner of them to the reaching unto the Seed of the Kingdom and declaring of a Body of Death standing notwithstanding Men's Profession of Religion unto which the Witness answered so that now I knew He that believeth the Gospel hath the Witness in himself and out of his Belly shall flow Rivers of Living Waters this spake he of the Spirit as it is written in the Scriptures of Truth which are to be read believed and fulfilled Reader this is pretious to read in the Eternal Light and Life and though this was in my Mouth sweet yet afterwards it became very bitter in the Daily Cross to my own Will and a Day of Sorrow and weeping I knew over him whom I had pierced so when it was Day I wished for Night and when it was Night I wished for Day this indeed was a Day of great Distress in which I saw the Abomination which made desolate stand where it ought not Then was I to understand what it meant what God's Will was in it in making of it manifest by his Grace the Light whose Will in the Light and Grace I saw was my Sanctification throughout in Soul Body and Spirit and here we leave the World that lies in Wickedness and the Professors of the Saints Words with all that have a Form of Godliness without the Power behind us in and amongst the many Opinions and Voices of Lo here and Lo there is Christ and so we come to know the Voice of the true Shepherd whose Voice we heard inwardly and abiding with him do forever hear in the Light the Word of Faith in the Heart that we may do it So that now I say By the Grace of God and Light within I am what I am and therefore is my Testimony amongst many Brethren to the Grace and Light within through a living Experience of the good Effects of it and against all these Baptist Watchmen of the Night who plead for Sin term of Life and are Backbiters Slanderers and Persecutors of the Innocent and there will he have his Ministers conclude their doctrine and his Servants their Work who must all be paid off with his own Reward of Torment with him and his Angels forever which will be also the State and Condition of all Hypocrites and Rebellers against the Light if they repent not And this my Testimony agrees with the Testimony of the Servants of the Lord in Ages past But to return to that which was to me bitter when the Lord had lighted my Candle and with it searched my innermost Parts then the Body of Death out of which ariseth all Unrighteousness appeared indeed like a Mountain of Blackness and Darkness So that I saw no Way how to get over it and was ready to faint in my Mind but the Lord whose Love is great and also hath Respect to the bruised Reed and smoaking Flax and will it neither break nor quench until he bring forth Judgment unto Victory supported me by the more sure Word of Prophecy unto the which I did well to take heed as to a Light which shined in my dark Heart untill the Day dawned and the day Star did arise therein and then sprung a secret Hope in God and the Word of his Grace whose promise rise in my Heart That he would cleave the Rocks and the Mountains that the Redeemed of the Lord might come to Sion and now Glory be unto his Name his Promise is fulfilled in a good Measure and all along unto this Day and still is it a support unto me in the midst of all my Troubles and Tryals in my Travels from Death to Life in which my Temptations have been many yea very many both within and without in the Daily Cross but still was and is the Lord in the Light a God at Hand making good his Promises unto his own Seed in whom they are all yea and amen saith my Soul in a living Experience in which I have a Testimony to bear for the Lord to the Grace Spirit Light and Life of Christ Jesus and that it is sufficient for me and all Men in this Age as it was for Paul in that Age and Time of his deepest Exercises for every true Believer hath the Witness in himself by a living Experience and he who hath not hath no just Claim to the Promise of God in Christ Jesus declared of in the holy Scriptures for the Scriptures were given forth in the Light by the Motion of Life in the holy Men of God as in them it moved for after Ages to read and believe and in the Light to wait for the fulfilling of them and not for Men to make a Trade and a Gain of nor yet for Men to live in the Profession of take up a Rest short of the fulfilling of them as all the Night-Watch-men and Children of the Night do who plead against the Light and for Sin term of Life and so can be no true Witnesses for God in their Generation though their Profession may be large of the Prophets Christ and the Apostles words with varieties of Voices and Opinions crying Lo here and Lo there is Christ but he said Believe them not for as the Lightning ariseth in the East and shineth unto the West through all even so shall be and so is the Coming of the Son of Man the Second Adam the Quickening Spirit the Lord from Heaven who according to the Flesh is declared to be the Son of David but according to the Spirit the Son of God by the Resurrection from the Dead which we called Quakers believe and live in the Hope of witness against all the Night-Watch-men and False Accusers which say we deny it and herein according to the Spirit must all come to know him yea and him worship serve fear and obey that ever receive Peace by him And this is a true and Faithful Testimony against the Watch-men of the Night and the Opposers of the Light of Jesus Christ within born through a living Experience to the Light of Jesus which we make mention of and no other in whom is Life and his Life is the Light of Men to lead all into Salvation that follow it and to condemn all the Disobedient unto it for this is the Condemnation that Light is come and Men love Darkness rather then Light because their Deeds are Evil and he that loves the Light brings his Deeds unto it that he may know

Sea and what is the Sea and what are the Fish and what is the Vessel and the Good Fish that are put therein and the Bad Pish that are cast away VIII What is that Baptism that is to remain seeing the Scripture saith there is one Lord one Faith and one Baptism is it Johns or is it Christs or is it Water or is it Spirit or must there be two And what is that true Bread which comes down from God the flesh of Christ which he gives for the Life of the World and whether he that eats of it shall not live for ever and whether any have Life but those that eat thereof and whether your Bread be that yea or nay which you give each other as an Ordinance of God as you call it IX What Baptism is that now which gives an Entrance into the one Body of which Christ Jesus is the Head seeing the Scriptures of Truth which we believe and own say That by one Spirit are we all baptized into the one Body and who is the Administrator of this Baptism and when may it truly be said of any Man that he is baptized with this Baptism Luke Howard A Looking-Glass FOR BAPTISTS Being A Short Narrative of their Root and Rice IN KENT Wherein the Erroneous Spirit of Richard Hobbs Pastor of the Baptists in Dover with some others therein concern'd with him is Reprehended By Luke Howard Be sober be vigilant because your Adversary the Devil as a roaring Lyon walketh about seeking whom he may devour Whom resist stedfast in the Faith knowing that the same Afflictions are accomplish'd in your Brethren that are in the World But the God of all Grace who hath called us into his Eternal Glory by Jesus Christ aft●r that you have suffered a while make you perfect stablish strengthen settle you To him be Glory and Dominion for ever and ever Amen 1 Pet. chap. 5. vers 8 9 10 11. Printed in the Year 1673 THis Narrative is for the Unbyassed Minds to look into whether Baptists or others in which short Narrative by all such may be seen the Rice and Root of the Baptists in Kent And the Face of an Envious spirit ruling in Richard Hobbs Pastor of the Baptists in Dover as he pretends himself to be with all concerned with him in it except he has beguil'd any to set their Names to an Envious Story of one Charles Bayley Ten Years by past to which Story there is Nine Names but five of them dead for several Years and C.B. of whom the Story is was by the Quakers deny'd ten Years since and so is to this Day as in this Narrative will appear to the Authors shame because they have known he was deny'd for several years as their own Consciences will testifie against them This they joyn'd to another like it self at the Re-printing of it which before was sufficiently Answered and the Forgery therein detected to all unbyassed Minds READER I Hearing of and this day seeing a Scandalous Narrative from the Baptist-People of Dover at the reading of which I could not but very much strange that men should so much lose their Reason as men that as soon as they have a little Liberty given them to abuse it so as to imploy themselves in such dirty work once and again of Nine and Ten Years by past and so to make themselves a Scorn to Fools and the innocent Principle of the Quakers the Worlds Talk whom they hate as Ahab did Micaiah and therefore is their work like themselves whose Envy destroys their Reason which is the Cause they Print such things as are filled with Mischiefs and no good to any though such as envy and hate the Light of Jesus and perfect Way of the Lord and so bring not their deeds to it may rejoyce thereat The tendency of which Narrative was of C. Baily's spirit and works manifested in Dover in the 8th Month call'd October 1661. to crown the rest of their work in their other Narrative to which this of C. B. was added in the Reprinting of the same as the Baptists in subtilty thought or might think Therefore it was something upon me to give forth a true Relation according to my knowledge of C.B. and his being denyed long since by us and so not to be by Wise Men accounted of us And also for the Truth 's sake to make a sure Discovery of the Rice of the Baptists in the County of Kent who shew what spirit they are of by their works in Print that they should not be lifted up and glory in the flesh above their sphere and so preach and affirm they know not what unto the people which are more simple some of them and cleaner in heart and mind before they are Dipped then ever they come to be again after once they are proselited into their Yoak of Bondage and therefore is this plain Discourse for the Simple sake given forth The 9th day of the 5th Moneth called July 1672 L. H. A LOOKING-GLASS for Baptists c. IN the Year 1643. and 1644. the People call'd Baptists began to have an entrance into Kent and Anne Stevens of Canterbury who was afterwards my Wife being the first that received them there was dipped into the Belief and Church of W. Kiffin who then was of the Opinion commonly called The particular Election and Reprobation of Persons and by him was also dipped Nicholas Woodman of Canterbury my self and Mark Elfreth of Dover with many more both Men and Women who were all of the Opinion of the particular Point and who reckoned themselves of the Seven Churches in that Day who gave forth a Book call'd The Faith of the Seven Churchs which was then opposit to the Baptists that held the general and is still the same at which time there was great contest betwixt those Baptists called The General as Lamb Barber and those which held the Vniversal Love of God to all and Kiffen Patience Spillman and Colyer and those that held the Particular Election so that if any of the particular Men or Women of the Seven Churches aforesaid did change in their Opinions from the Particular to the General that then they were to be baptized again Because said they You were baptized into a wrong Faith and so into another Gospel using that saying That if any man bring any other Gospel then that which we have received let him he accursed whereupon several denied their Belief and Baptism and were baptized again into the General Opinion or Belief But N. Woodman aforesaid with M. Elfreth with all of then in Kent except Daniel Con of Canterbury which never baptized any held their Baptism in the particular but changed their Opinions to the General some to Free-will and the Mortality of the Soul and many other things too redious here to relate from whence did arise almost all the Baptists which now are in Kent whose Root is Babel and Confusion which so much boast themselves in this day of a little