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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04390	Englands iubilee, or Irelands ioyes Io-pæan, for King Charles his welcome With the blessings of Great-Britaine, her dangers, deliuerances, dignities from God, and duties to God, pressed and expressed. More particularly, Irelands triumphals, with the congratulations of the English plantations, for the preseruation of their mother England, solemnized by publike sermons. In which 1. The mirrour of Gods free grace, 2. The mappe of our ingratitude, 3. The meanes and motiues to blesse God for his blessings. 4. The platforme of holy praises are doctrinally explained, and vsefully applyed, to this secure and licentious age. By Stephen Ierome, domesticke chaplaine to the Right Honourable Earle of Corke.; Irelands jubilee	Jerome, Stephen, fl. 1604-1650.	1625 (1625)	STC 14511.5; ESTC S103354	215,774	330

These two mercies I say meeting in one Center as Chrystalline brookes in one Torrent running to that Ocean and Sea of mercie from whence they flow should so water as Nilus d De Nilo Aelianus hist lib. 10 cap. 44. Seneca natur libr. 4. c. 2. Plin. lib. 5. c. 9. doth Egypt all the Israel of God that they should cause even the most barren heart to be abundant in blessings and fruitefull in thankesgivings SECTIO II. The division or Logicall Analysis with the Theologicall explanation of the Text. BVt not to make in these preparatory prologues the dore too great for the house nor the gates for the city for some Cynick e Vt olim Diogenes to scoffe at and deride from these prefacing generalities I come to the strict particular inclosures of my Text which being the expression of those Eucharisticall Gratulations of David and the Elders and people of Israel for a double mercie received from the Lord as wee have already intimated that I may according to my tallent as God shall give the doore of utterance speake by it and from it unto your braines and understanding part by explanation and in which the chiefe Soule and Genius of preaching f Vide Kickermannum in sua rethorica Eccles Perkins nostrū de arte prophetandi Hunnium Zepperum de Methodo concionandi consists unto your hearts and affections by usefull applications fitting it as I may as the Shooe for the right foote and the Glove for the right hand to the solemnization of this day Because Method is the mother of memory g Methodus memoriae mater to lay downe some Basis and foundation to build upon observe with me the fountaine of this Scripture running into these five streames or Tree-like budding and spreading into these five maine Branches with some sprigs of divisions or subdivisions First the subjects of these Eucharisticall gratulations and those be 1. and Primarily David as appeares both here vers 10.11.12.13 where both the Matter Manner Method and partes of his thankefulnesse is laid downe 2. Secondarily the whole Congregation moving after his motion consisting 1. Of the heads 2. The Captaines of thousands and of hundreds 3. The Rulers of the Kings workes vers 6. 4. The whole body of the Congregation blessing the Lord vers 20. Secondly the expression of this their Gratitude and Thankefulnesse and that foure wayes 1. By blessing the Lord 2. Worshipping 1. The Lord as internally in their hearts so externally by bowing downe their heads God as creating preserving saving redeeming so requiring both Bodie and Soule in his worship 2. Worshipping the King not by any Religious or superstitious adoration such as the Listrians would have given to Paul h All. 14. v. 12 13. Cornelius unto i Act. 10.25 Peter k Revel 19.10 Iohn to the Angell which as the Divell exacted of Christ l Math. 4.9 so the Pope that Saul or Paul of Rome that pretended Peter Sathans Lieutenant exacts expects and accepts of the Kings and Rulers of of the earth as Alexander once of Fredericke in Saint Marks Church It s no such Idolatrous worship as our popish Proselites give to their dead Saints Antichristian man of sinne dumbe Images painted shrines erected Crosses carved Crucifixes feined Relicks and breaden God All which they would salve with their worne-eaten threed-bare distinction of Latria and Dulia which by often cashiering is shaven more bare and balde then any of their Fryers Crownes But that I may scoure the passages and explaine and pave the way as I goe By worshipping the King is meant that Civill reverence veneration which the ancient Persians Turkes those of Morrocho China and of the country of Prester Iohn and the great Mogull give to their Emperours and Kings to this day Such as we also give to our Princes and Rulers that are Christians even such veneration and reverent respect as Abraham gave to the Hethites m Gen. 23 7. as Iacob to Pharaoh n Gen. 47.7 and to his brother Esau o Gen. 33.3 as Abigail p 1. Sam. 25.23 the woman of Tekoah q 2. Sam. 14.4 Bethshebah and Nathan r 1. King 1.23 gave to David 3. They testified their gratitude by Sacrifices and oblations described 1. For their Nature burnt offrings and drinke offrings 2. Their Matter Bullockes Lambes Rams 3. Their Number and Measure 1. Generally in abondance 2. Particularly a thousand Rammes a thousand Lambes a thousand Bullockes They did not as we now scant Gods part they thought nothing as we the least things too deare for God 3. They had Faith to beleeve that though they offred thus much yet God could and would still increase their store as indeed it was unto them as they beleived for it comes home with the holiest happiest interest multiplying as the widdowes oyle ſ 2. King 4.5 ● that 's given or lent to the Lord. 4. The end of their sacrificing is expressed and that 's for all Israel 4. The fourth expression of their gratitude is by feasts and festivities they did eate and drinke which is not meant of the ordinary use of the creatures but more fully and freely as in their solemne feasts Thirdly the object of all this Blessing Worshipping Sacrificing Feasting is layd downe and that 's before the Lord for so the Text runnes 1. They blessed the Lord with his added attribute the God of their Fathers 2. They Woorshipped the Lord. 3. They Sacr●ficed to the Lord. 1. There was not a Pagan amongst them that worshipped any strange God as did Ionas his Marriners t Ionas 1.5 neyther Iupiter Iuno Mercury c. the hoste of heaven or any created nature in the heathenish divelish diversified Idolatries 2. Neyther any Idolatrous Iew to worship Baall Asteroth or any of the Gods of the Nations 3. Neyther was there any Papist hatched in these dayes Popery is a Cockcatrice egge of an after clecking it was as u Nilus incertis orius fontibus Plin. libr. 5. c. 9. Et Seneca natur lib. 6. c. 8. Petrus etiam Alvares de origine Nili lib. hist. 18. Nilus his head unknowne unshowne as that Terra incognita or the Phylosophers Stone unfound out there was not so much talke of it as wee of old Brasil or Guianahs gold but no sight nor apparitions of it in Davids daies nor in the daies of Adam and Abraham Patriarkes or Prophets how ever they gull the credulous world-deluded ignorants with their old Religion old Religion old Law c. as the Gibeonites deceived with their old Shooes and old Bottles w Iosu 9.12.13 There was not a Cananite an Aegyptian in all this goodly-godly Company that offred to any God save Iehovah There was not a Papist in the whole Congregation that offred any sacrifice to any Angell or Archangell except to Iacobs Angell x Genes 48.16 the great Angell of the Covenant y Iud. 9. Michael that overcame the Dragon Christ the

snowes in Summer or in Harvest raine Or as some pardons executions done Apologize it 's well thou camest thus * Est aliquid prodire tenus si non detur ultra soone Since all that Time which lent thee speaking breath Thou staidst for presse well nie till prest to death Yet lame a 2. Sam. 16.3.4 chap. 18. vers 24.25.26 Mephibosheth thou bringst a heart Better then Ziba though he act first part Say more how Tyme so clipt swift Fames flig wing That till Novembers fift she scarse did bring Those gladding newes to our Hibernian coast Of Charles returne which we desired most So oft our trusts were voyd so guld our Ioyes By flying Lying Fictions Newes Tales Toyes So fluctuate we were twixt Hopes and Feares As feathers pendent in the windes and ayres That Hearing truths by common votes shoutes cryes We scarse durst trust our eares without our eyes For even when Prince was come Plebean crew Vox populi cries still too good for true But when trueths Trumpe by vulgar breathes was blowne Our Ioyes reviv'd as out of Feares dead sowne As when hot Phoebus gleames to life doth bring Hymens dead seeming b Sylphae Culex Scarabei Cicada cancri saepin● mori reviviscere censentur ab Aristot anim lib. 8. c. 17. Idem affirmat Vincent de Pulicibus lib. 20 ca. 151. Idem Isidor lib. 12. cap. 8. Aelian lib. 2. ca. 29. De Muscis alij de alijs infectis infects Batts in spring Our Sunne reshines from that eclypsing cloud Of doubts and dangers which her lightes did shrewd As out of fearefull dreames in which she slept Our Irish Muse wakes laughes who earst had wept In Cyntheas circuite Circle of one Moone Mournefull Melpomine mirthfull is become And now as nimble Corybant she praunceth In our Ioyes Iubilees she friskes Trips daunceth That anchored in her Port she safe doth rest Fre'd from windes waves of doubts which tost her brest And with a foote as swift as Pegassus To mother Albions coast to scattered us Swarmes from her Hive whom Tyme Hibernifieth Live King Live Prince our glad Thalia crieth Let after ages Caesar Charles enroule Their names Fames facts Fates in eternall scroule That in their Nestors yeares desired dayes Our poore Plantations may their hopes helps rayse Whose Times expir'd above the Planets Seaven As they plant us great Iove plant them in Heaven IRELANDES IVBILEE OR IOYES IO PAEAN 1. Chron. Chap. 29. Vers 20.21.22 20 And David sayd to all the Congregation Now blesse the Lord your God And all the Congregation blessed the Lord God of their fathers and bowed downe their heads and worshipped the Lord and the King 21 And they sacrificed sacrifices unto the Lord and offered burnt offrings unto the Lord on the morrow after that day even a thousand Bullockes a thousand Rams and a thousand Lambs with their drinke offrings and sacrifices in abundance for all Israel 22 And d●d eate and drinke before the Lord on that day with great gladnesse and they made Salomon the sonne of David King the second time and annoynted him unto the Lord to be the chiefe Governour and Zadok to be Priest SECTIO I. The Preface or Prologomena to the whole AS we have heard by true certaine and infallible report the newes of the Prince his arrivall which we most delighted most desired to heare of all others in which before time we were wonderously devided and distracted betwixt hopes and feares as a Ship driven too and fro with contrary windes and waves by reason of the uncertainty of rumors and flying lying a Fama malum quo non velocius ullum fame every man speaking as he would have it rather then as the truth was as they were well affected or infected demonstrating themselves as the Damosell told Peter their very tongues bewraying them b Mark 14.17 as Shibboleth Sibboleth distinguished betwixt Ephramites and Gileadites c Iudg c. 12.5.6 as the proverbe is As the man is thinking so is the Bell still ringing As now I say it is certainely writ and fixt on the columnes of truth that the Prince is prosperously and safely in the outward and inward man arrived out of Spain to the English Court of which we have so many testimonies from such a cloud of eye eare d Oculati au riculares testes witnesses as the Apostles and Disciples had to the exhilerating of their formerly sadded e Math. 27. v. 7.8.9 Mark 16. v. 1.2.6.7 Luk. 24.36.41 hearts of the resurrection of their Saviour he now being more incredulous then that Didymus f Iohn 20 v. 25. which will not beleeve his eare in that which is vox populi without the sight of his owne eye So as we already have solemnized his arrivall with our heartiest gratulations we are here againe assembled to resolemnize it and to renue our commemorations by the addition of another succeeding exceeding mercie the mercifull marvailous and miraculous protection and preservation of our Soveraigne King our now Illustrious Prince our Noble Peeres the reverent Prelats the Gentrie the Cleargie the Commonaltie the whole body of the Kingdome our lives our wives our Children together with the Gospell and Religion who all at one blowe had perished g We had lost rem Regem gregem legem Regimen Religionem in the Powder Treason had that fatall blowe beene given that was intended which blowe the Lord Protector of great Brittaine the Watchman Centinell Shepheard of * Psal 35. v. 1. our English Israel prevented by putting a manacle on the bloudy Traytors hand by a speciall and peculiar providence even in an instant as once a hooke in the nosthrils of Sannacharib h 2. Kings 19.28 in the like exigent a halter about the necke of Haman i Esth. 7. v. 9. a gagg and a boult on the tongue of Balaam k Numb 23. ve 7.8 a moussell on the mouth of Tobiah and Shanballat l Neh. 6.14 a dart from heaven into the bowels of the Apostate Iulian h In his warre with Sapor the Persian King wounded with an arrow from heavē he threw his bloud into the aire crying vicisti Galilee vicisti Thou hast overcome ô Galilean apud histor tripartit when they in their damnable resolutions intended mischiefe to the Church and people of God To teach all the proud pestilent and perverse spirits of the world what it is to kick against the pricke n Act 9. v. 5. swim against the streame for flesh and bloud to contend against God o 1 Cor. 10.22 who sitting in the heavens knowes in a trice how to confound them and their devices to crush their Cockatrice egges to sweepe down their Spiders webs to breake them as a potters vessel p Psal 29. as easily as a brasen head breakes in fitters a head of glasse q Impar congressus apud Al ciatum in suis Emblem all their Counsels plots projects and

meanes be planted as where also they be unplanted or corrupted I know God had his Lot in g Genes 19.2 Pet 2. Sodom his Noah amongst the h Luke 17.26 Genes 6.8 worldlings his Elias and seven thousand moe unseene amongst the i 1. King 19 18. Baalites his Sydrach Mesach and Daniell in k Dan. 3.13 Babylon his Ezekiell amongst l Ezek. 2.6 Scorpions his Abraham in m Act. 7.2 Mesopotamia his Davids in the very Tents of Kedar and n in Psalmis Mesek his Ioseph in the Court of o Genes 41.45 Pharaoh his Israel in p Exod. 3.7 Egypt yea such as hated the Babylonian whoore and by their pennes tongues discovered her filthinesse even in the darkest times of q See them expressed and nominated by that learned worke of the B. of Meath De statu successu Ecclesiae out of all Records and authors ancient and Moderne Poperie I know as the Lord had a r Iohn 1.44 Philip in Bethaida a Nathaniel in ſ Iohn 21.2 Cana a Lazarus a Martha a Mary even in that little t Iohn 11.5.18 Bethania a Simeon a Ioseph a Zachary a Ioseph of Arimathea that looked for the Redemption and Consolation Israel even in the middest of a bloodie and sinfull Ierusalem a Cornelius a devoute u Act. 10.1 Centurion even amongst the bandes of Romane souldiers yea a thundering Christian Legion in the campe of a heathenish w Of this legiō who obtayned Raine to the saving of the Emperours armie and how from the power of prayer they were called Legio fulminatrix we read in Text ad Scapul in apol ca. 5. in Eus l. 5. c. 5. in Iustin apol 2. ad Auto. ad finem in Alsted Theol. ●●t sect 3. pag. 731. Emperour even a Church in the house of Nero himselfe so in the profanest Places Times Cities Townes Parishes yea sometimes Families there be some that feare God that keepe themselves free from the contagions of the times hate the garment x Iude 23. polluted by the flesh save themselves in the midst of a sinfull generation stand in the gappe as Moses and Aaron by y Numb 16.22 prayer to prevent deserved plagues yea I say even in the profanest housholdes there be sometimes some holy ones sometimes a z Gen. 39.1.2 Ioseph in the house of Putiphar a Iacob in the house of a Gen. 29. Laban a religious young mayde in the house of Naaman the b 2 King 5.1.2 Syrian I say there be even still some come amongst chaffe but alas these Godly ones are thinne sowne here one and there one as vnious here one of a Tribe and two of a c Ier. 3.14 Citie as pearles amongst pibbles compared with the multitude of blasphemous swearers Goatish adulterers Swinish drunkards biting usurers Theeves profane Sabboth-breakers and others given over like Ahab and Iezabell to commit all wickednesse with greedinesse Alas the true Nathaniels compared with these Nabals these sensuall sinfull * Ps 14.1 prov 7.7 Proverb 8.5 Luk. 12.20 fooles as God cals and accounts them which swarme as the Locusts and Grashoppers in everie place as Egyptian frogges in Court Countrey Citie they are so few that thus shine as Starrs in this our darke night of Poperie and profanesse so manie are carried away to all sinfull courses with the verie streame and torrent of the times that we may say as we see that all are not so much as seemingly religious as here in Davids Court and Campe But as David complaines in the d Psal 14.1.2 Rom. 3.10.11.12 Psalmes we may say our Congregations comment That all are gone out of the way all for the generalitie are corrupt and become abominable their throat is an open sepulcher their feete readie and swift to shed bloud So little doe our multitudes paralell these people so praysed in my Text for praysing God and other religious duties THE THIRD PART CHAP. I. Application of all to our English-Irish Israel HItherto wee have seene David act his part in his Gratulatorie prayse on the publicke stage Piously Personally Publickely Primarily The people theirs Innitiatorily Propensly Obsequiously Vniversally after their Prince his patterne jussion the severall points and passages have beene made ours by application but as the marrow and quintessence of all that may be extracted which concernes our meeting and the solemnization of these dayes take this for the conclusion of all as my aymes and ends in all that 's spoken without which there 's but a confusion of all That where God blesseth hee must bee blessed againe a dignitie requiring a e Beneficium postula● officium dutie a benefit from God a blessing of God all that hath beene sayd as the hand in the Dyall to the houre pointes to this point everie part opened alreadie and applied being commixed as severall drugs that in joynt operations they may purge our ingratitude Which because it is as a humour viscous and glutinous like f Duodecim filij superbia vide inobedientia ostentatio ●nri●fitas cum cateris ingratitudo lege apud Bernardinum de B●stis in concioribus Titulo de Superbia Pride the mother of it and like the Devill the father of it hauing once gott deepe possession in the hearts of our Nation is heard to be dispossessed pleading manie yeares prescription since also as a Rebell and Traytor against God being unconfronted and not incountred it daily waxeth stronger and stronger and gets head more and more to the ruine of Kingdomes and Realmes and supplanting of all where it gets dominion as the usurping Turke with his f Hee that raignes puts the rest to death as Amurath dispached his five brethrē Maho●●et had murthered Ze●●s had he not f●ed of which and many moe Hee that will bee satisfied let him reade the history of Scanderbeg the Turkish historie Pl●●thi●f● his Pilgrimage lib. 3. cap. 8. and Mi●ha●l ab Iss●l● Comment Anno 1555. brethren as Athalia with the Kings seed putting to death everie grace keeping out especially as a Tyrant in an usurped Throne the true King this Regall and Royall grace of gratitude therefore for the suppressing of this Hell-bred Tyrant and for the inthronozing this Tetrach this Heaven-bred Monarch into his true seate his legall Throne the heart of man chiefly to helpe it to regaine his Monarchie in the spirits of our Britanicall Nation and of us their off-springs here Hybernified I will not be wanting according to my tallent to cast this Cananite out of our borders to crush the head of this Serpent this viperous ingratitude and to bring backe againe joyfully as the Iewes their exiled David from Hebron to g 2. Sam. 5.2.3 Ierusalem this true grace of gratitude as the Athenians at last reduced their worthie Themistocles and the Romanes their Tully from their ostrocisme c. which that I may effect as my heart desirously affects I will use motives as

h Iudg 3.9 Othniell i vers 15. Ehud k Iudg. 4.4 Deborah l Iudg. 4.10 Baruch m Iudg. 6.12 Gideon n Iudg. 11.5 Iepht●ah o Iudg. 16.31 Sampson were raysed up upon their p Iudg. 3.9 15. chap. 4 3. c. cries in their greatest exigents to deliver them from the Egyptians the Mesopotamians the Ammonites the Moabites the Amalekites the Philistines and uncircumcised Cananites but to us as to the rest of the beleeving Gentiles he hath raised q Luke 1.69 up a spirituall Saviour to deliver us out of the hands of our spirituall r vers 71.74 enemies more deadly more dangerous as the soule is more noble and excellent then the bodie Fourthly Againe they were helde as children in their Nonage under the rod and ferula the burthen and the bondage of ſ Gal. 4.1.2.3 Coloss 2.20 ceremonies in their Iewish Pedigogie as touch not taste t vers 21. not handle not c. This creature is cleane this is u Levit. 11. per totum uncleane but wee now as children that are come to riper yeares to full and perfect age as no longer under Tutors and w Gal. 4.3.4.5.6 Governors are now infranchized and set at libertie by saith in Christ and freed from the yoake and pressure of Mosaicall x Gal 5.1 Ceremonies which neyther they nor wee were able to beare unlesse with our Papists and late Threskites we will resolutely put our neckes under the yoake againe of these beggarly y Gal 4 9 Rudiments in an unsupportable bondage Fiftly The Lord exacted and required of them more cost and paines in his service and worship then he doth of us For costs wee know their worship was exceedingly costly in their daily z Of all these offerings sacrifices Levit. chap. 1 2.3.4.5.6 7. vide Theses Senuij de sacrifi sacrifices their Holocausts their whole burnt offrings their free-will offerings as once the a vide Maiolum de cultu oraculis deorum colloq 1. pag. 55. Heathens in their Hecatombs their Hostiae their Lupercalls Armilustrals Orgyes Ferrcations Vinilians Quirinalials Bacchanals Saturnals Vertumnalians Hyacinthians Novendinalians Laurentalialls Solitaurilialls and other feastes and festivals in honour of their imaginarie Deities which it seemes they had in an apish and superstitious emulation b See Mourney of the truth of Religion imitation from the Iewes Gods Altars were loaden with Oxen Buls Sheepe Goates Rams Bullockes in great abundance in their solemne and daily oblations as somtimes in one peace offring as at the dedication of Salomons c 1. King 8.64 Temple were offered twenty thousand Oxen and a hundred and twentie thousand Sheepe another time as in Ezekiahs d 2. Chron 29.32.33 Passeover were offered threescore and ten Bullockes a hundred Ramines and two hundred Lambes besides sixe hundred Oxen and three thousand Sheepe consecrated as in the verse after my Text in the Inauguration of Salomon and the preparation for the Temple there was offered in burnt offerings in one day a thousand Bullockes a thousand Lambes and a thousand e 1. Chro. 29.21 Rammes In so much that but that Gods extraordinarie blessing increast as the Corne and Oyle and Wine so the Cattle of that little countrie of Iudea Palestina which now being under the Turkish Ottoman by a secret curse is as barren as other f I have heard travellers honest and judicious so relate it countries a man would as much wonder from whence they had a continued fresh frye and supply of Cattle for sacrifices besides other offices as hee would wonder of their fresh seminarie and supply of men so many being cut off at sundrie times by civill and forreine g In one battle of Abiah k. of Iudah against Ieroboam king of Israell there was in Abiahs Armie 400000. chosē men on the other partie 8. hundred thousand whereof were slaine five hundred thousand 2. Chro. 13. v. 3.17 Yea one Tribe sometimes afforded 40 thousand valiant men as Ashur 1 Chron. 36. Nephtaly 1000. Captains 37. thousand warriours v 34 warre as we reade of in the greatest Armies of Caesar Pompey Alexander Scypio or the greatest Martialists amongst the h We reade not of any such army as 12 hūdred thousand as this in Iudah Israel either in Iustine Livie Theucidides c or amongst the numerous Turkes since Heathens and sure for my part I perswade my selfe should wee in England or Ireland be injoyned to offer up Monethly Weekly or daily but the tenth Sheepe Beeve or Goate which they offered which sure would amount to more then to the Levites grudged tyth throughout the land Gods altars would stand unfurnisht of the fire of the Altar and the Lampes of the Sanctuarie would die out the one for want of fuell the other of Oyle for he that is now a Naball a coveteous Cremes full handed for Gold but emptie hearted for Grace that hath not now a shilling to spare to the mantayning of a stipendary preacher for the setling of a preaching Ministerie to Gods glorie the conversion and consolation of his owne soule the present and future good of himselfe and others him and his seede after him without churlish grudging swinish gruntling muttering murmuring as once Israell against Moses and Aaron or if ought be wrong from him t●is as the wringing of the bloud out of the nose the wresting of Hercules Club out of his fist or the paring of his nayles to the very quicke at least going against the haire and the heart as when a man eates the meate which his stomacke loathes I say he that is as willing to part with his right hand or to plucke out as Naash once perswaded the Gileadites his right i 1. Sam. 1. ●● eye as part with his pence for preaching in that bad exchange as he imagines when the same man will spend and mispend pence pounds as oyle and fuell to his lusts in carding dycing drinking drabbing till hee be devoured by these lustes as Acteon was of his owne k Ovid ●●eta doggs Is it probable possible that ever he would make God beholden to him for a Bullocke or a Sheepe at once should hee injoyne him such a sacrifice as did the Iewes l See Moses unvailed in 8. So for paines aswell as costs we know that after the building of Salomons Temple which was typicall in a greater mysterie the Iewes were injoyned foure times a yeare at the 4. solemne feastes m At the feasts of Passeover of Penthecost of Tabernacles of Dedication to make their personall appearance there before the Lord old and young men women and children that were fit for travell as we know even the childe n Luk. 1● 41.42 Iesus went with his foster father Ioseph and the Virgin his mother to worship at o Psal 84.67 Ierusalem yea how ever farre distant in place they must appeare even from Dan to Beershebah