made our usual Inquiry viz. who was worthy in the City and found some that tenderly and lovingly received us to whom we declared the Visitation of the Light and Love of God Among the rest was Dureus our Countryman a Man of Seventy Seven Years of Age who had learned in good Measure to forget his Learning School Divinity and Priest's Craft and for his approaches towards an inward Principle is reproachfully saluted by some with the honest Title of Quaker 't is much better than Papist Lutheran or Calvinist who are not only ignorant of but Enemies to Quaking and Trembling at the Word of the Lord as Moses and others did Upon the Sixth day of the same week about Noon we set out towards Franckfort having left several Books behind us which hath been our Practice in our Journey At Franckfort we Arrived the Second day about Noon being just a Week from Herwerden and having from thence and Cassel made known our intentions of coming to that City two considerable Persons came and met us about half a German Mile from the City informing us of several well affected in that Town upon which we told them the end of our coming and desired to have a Meeting with them in the Afternoon which we easily obtained at the House of a Merchant one of the two that met us The persons that resorted thither were generally People of considerable Note both of Calvinists and Lutherans and we can say they received us with gladness of Heart and embraced our Testimony with a broken and reverent Spirit thanking God for our coming amongst them and praying that he would prosper this work in our Hands this ingaged our hearts to make some longer stay in this City We therefore desired another Meeting the next day which they cheerfully assented to where several came that were not with us the day before and the Lord that sent us into the Land was with us and by his Power reached to them insomuch that they confessed to the Truth of our Testimony Of these Persons there were two Women one a Virgin the other a Widow both Noble of Birth who had a deep Sense of that power and presence of God that accompanied our Testimony and their hearts yearned strongly towards us the Virgin giving us a particular invitation to her House the next Morning where we had the most blessed Opportunity of the three for the Lord's power so eminently appeared that not only those that had been with us before were most effectually reacht but a certain Student residing in the House of a Lutheran Minister sent for by that Young Woman was broken to pieces and magnified that blessed power which appeared Also there accidentally came in a Doctor of Physick who unexpectedly was affected and confessed to the Truth praying God to prosper us This was the blessed Issue of our Visit to Franckfort But there is one thing more not unfit to be mentioned Among some of those that have Inclinations after God a fearful Spirit together with the shame of the Cross hath entred against which our Testimony in part striking we took Notice it was as Life to these noble Women for that was it as they told us which had long opprest them and obstructed the work of the Lord amongst them Therefore said the Young Virginour Quarters are free for you let all come that will come and lift up your Voices without fear for said she it will never be well with us till Persecution come and some of us be lodged in the Stadthouse that is the Prison We left the Peace of Jesus with them and the same Afternoon we departed out of that City being the fourth day of the week Here I writ an Epistle to the Churches of Jesus TO THE CHURCHES OF JESUS Throughout the WORLD Gathered and settled in his Eternal Light Power and Spirit to be one Holy Flock Family and Houshold to the Lord who hath Redeemed them from among all the Kindreds of the Earth Godly Zeal Wisdom Power Perseverance and Victory with all Heavenly Blessings be multiplied among you in the Name of the Lord. William Penn. Printed in the Year 1677. TO THE CHURCHES OF JESUS Throughout the VVORLD Gathered and settled in his Eternal Light Power and Spirit to be One Holy Flock Family and Houshold to the Lord c. Dear Friends and Brethren WHO have been visited with the Fatherly Visitation from on High and have received God's Eternal Word and Testament in your Hearts by which you have been gathered home to Christ Jesus the true Shepherd from all the Idol-Shepherds and their barren Mountains and unprofitable Hills where you have been scattered in the Dark and Gloomy Day of Apostacy and by hiâ— Light Spirit and Power have been convinced of Sin Righteousness and Judgment and can say The Prince of thiâ— World is judged by his Holy Righteous and powerful Appearance in you untâ— whom all Judgment in Heaven and Earth is committed who is the blessed Lamâ— of God the Light and Saviour of the World who is King of Salem and Prince of Peace My Soul loves you with everlasting Love even with the Love with which my God and your God my Father and your Father hath loved me and visited my Soul and your Souls in this do I dearly salute and embrace you all in this the day of the fullfilling of his glorious Promises to his Church in the Wilderness and Witnesses in Sack-cloth And O magmagnified be his Name and everlastingly praised and renowned be his holy Power and Arm by which he hath reached unto us and brought Salvation near us For he hath found us out and hath heard our Solitary Cries the deep and mournful Supplications of our bowed Spirits when we were as the â—ittle silly Dove without its Mate and â—he lonely Pelican in the Wilderness when we were ready to cry out Is â—here none to save is there none to help O when shall the Time and Times and half a Time be finisht when shall the One Thousand Two Hundred and Sixty Days be accomplisht and when shall the Abomination that stands in the Holy Place â—â—e cast out when shall the Captivity of the People be turned back O when shall Babylon come into Remembrance before God the Dragon Beast and False Prophet be cast into the Lake And when shall the Law go forth out of Sion and the Word of the Lord out of Jerusalem When shall Sion become the Joy and Jerusalem the Praise of the whole Earth And when shall the Earth be covered with the Knowledge of the Lord as the Waâ—ers cover the Sea Friends The Lord of Heaven and Earth hath heard our Cries and the full time is come yea the appointed time is come and the Voice of the Eâ—ernal Spirit in our Hearts hath been And Friends let it never pass out of our remembrance what our God hath done for us since he hath made us a People Hath any Weapon formed against us prospered hath he
manner of the Ancient Christians that were the true Followers of Jesus and with Godly fear and a retired Mind to wait upon God and Meditate in his Holy Law of Life that he hath writ in our Hearts according to his New Covenant-Promise that he may Feed us Teach us Strengthen us and Comfort us in our inward Man and as by this Holy Spirit according to the Practice of the Churches of Old any are inclined or moved to Reprove Exhort Admonish Praise or Pray we are found exercised in these Holy Practices Now O Prince give us poor Christians leave to Expostulate with Thee Did Christ Jesus or his Holy Followers endeavour by Precept or Example to set up their Religion with a Carnal Sword Called he any Troops of Men or Angels to defend him Did he encourage Peter to dispute his escape with the Sword But did he not say put it up Or did he countenance his over zealous Disciples when they would have had Fire from Heaven to destroy those that were not of their Mind No but did not Christ rebuke them saying ye know not what Spirit ye are of And if it was neither Christ's Spirit nor their own Spirit that would have Fire from Heaven Oh! what is that Spirit that would kindlâ—â—ire on Earth to destroy such as peaceably dissent upon the account of Conscience if we may not wish that God would smite Men of other judgments because they differ from us in which there is no use of Carnal Weapons can we so far deceive our selves as to esteem our selves Christians and Followers of Christ whilst we incourage Men with Worldly Weapons to persecute such as dissent from us O King When did the true Religion Persecute When did the true Church offer Violence for Religion Were not her Weapons Prayers Tears and Patience Did not Jesus conquer by those Weapons and vanquish Cruelty by Suffering Can Clubs and Staves and Swords and Prisons and Banishments reach the Soul convert the Heart or convince the understanding of Man When did violence ever make a true Convert Or bodily punishments a sincere Christian This maketh void the end of Christ's coming which is to save Men's lives and not to â—estroy them to perswade them and noâ—â—o force them yea it robbeth God's Spiâ—it of its Office which is to convince the World that is the Sword by which the Ancient Christians overcame It was the Apostle's Testimony that their Weapons were not Carnal but Spiritual but the Practice of their pretended Successors proveth that there Weapons are not Spiritual but Carnal Suppose we are Tares as the true Wheat hath alwaies been called yet pluck us not up for Christ's Sake who saith Let the Tares and the Wheat grow together until the Harvest that is till the End of the World let God have his due as well as Caesar the judgment of Conscience belongeth to him and mistakes about Religion are best known to him And here give us leave to mind thee of a noble Saying of one of thy Ancestors Stephen King of Poland I am King of Men not of Consciences King of Bodies not of Souls and there have been found and still are among the Emperors Kings Princes and States of the World some that have had that noble Spirit of indulging their Conscientious dissenting Subjects and not only with Gamaliel and Gallio not to persecute but also eminently to protect and defend them from the Hatred and Violence of their Enemies Be not then less Noble than they consider how Quietly and Comfortably our Friends live under other Governments And indeed we conceive it to be the Prudence of the Kings and States of the World for if the wise Man say true The Glory of a Prince is in the Multitude of his People but this Practice saith No the Glory of a Prince is in the Conformity of the People to the Canons of the Clergy which seemeth to strike at all Civil Society which consisteth in Men of Virtue Parts Arts and Industry But let Men have never such excellent Abilities be never so Honest Peaceable and Industrious all which render them good and profitable Subjects to the Prince yet they must not live within their Native Country unless they will sacrifice the Peace of their Consciences by an Hypocritical Submission to the Canons and Fashions of the Church Is not this O Prince to set the Church above the State The Bishop above the King to waste and give away the Strength and Glory of a Kingdom O that thou mayest be wise even in thy Generation and use the Power that God hath given thee for God and Truth and Righteousness that therein thou mayest be like unto God who Peter telleth us Accepteth of all that fear him and work Righteousness throughout the World whose Sun shineth upon all whose Rain cometh upon all And least any should be so injurious to us as to render us Enemies to Civil Government Be it known unto thee O King that we Honour all Men in the Lord not with the vain invented Honours of this World but with the true and solid Honour that cometh from above but much more Kings and those whom God hath â—laced in Authority over us for we beâ—ieve Magistracy to be both Lawfull and â—sefull for the Terrifying of all Evil Doâ—rs and the Praise and Encouragement â—f those that do well The Premises duely Considered we â—ntreat thee O Prince to take our suffering Case into thy serious Regard and bâ— that Power and Influence thou hadst with the Magistrates of this City to recommend our suffering Condition to their serious Consideration that we may no longer lie under these not only Vnchristian but Vnnatural Severities but receive that speedy and effectual Relief which becometh Christian Magistrates to give to their own sober and Christian People The first day of the Week being come the Meeting began about the Eleventh Hour and held till about the Fourth Hour in the Afternoon There was a mighty Concourse of People from several places of this Country and that of several Perswasions Baptists Presbyterians Socinians Seekers c. and God was with his People and his Word of Life and Power of Wisdom and Strength covered them yea the hidden things both of Esau and Jacob the mystery both of Iniquity and Godliness were opened and declared in the Demonstration of the Eternal Spirit that day and O Blessed and Magnified be the Name of the Lord that hath not only not left himself but also his Servants not without a Witness Oh he is worthy to be Lov'd and Fear'd and Obey'd and Reverenced for ever The next day G.K. R.B. B.F. and my self having taken our leave of dear G.F. and Friends took Boat for Naerden where we Arrived about the Second Hour in the Afternoon and after having Eaten we took our leave of those Friends that had Accompanied us hither and begun our Journey in the common Post-waggon to Osnaburg where we came the Fourth day following in the Evening We past
yea the noble Arm of the Lord was truly awakened and the weight and work thereof bowed and tendered us also after an unusual and extraordinary manner that the Lord might work an Heavenly Sign before them and among them that the Majesty of him that is risen among the poor Quakers might in some measure be known unto them what God it is we serve and what Power it is we wait for and bow before yea they had a Sense and Discovery that day what would become of the Glory of all Flesh when God shall enter into Judgment Well let my right hand forget its Cunning and my Tongue cleave to the roof of my Mouth when I shall forget the loving kindness of the Lord and the sure Mercies of our God to us his Travelling Servants that day O Lord send forth thy Light and thy Truth that all Nations may behold thy Glory Thus continued the Meeting till about the Seventh Hour which done with Hearts and Souls filled with Holy Thanksgivings to the Lord for his abundant Mercy and Goodness to us we departed to our Lodging desiring to know whether our coming the next day might not be uneasie or unseasonable to her with respect to the Affairs of her Government it being the last day of the Week when we were informed she was most frequently attended with Addresses from her Peoplâ— but with a loving and ready Mind she replyed That she should be glad to see us the next Morning and at any time when we would The next Morning being the Seventh day we were there betwixt Eight and Nine where R.B. falling into some discourse with the Princess the Countess took hold of the Opportunity and Whispered me to withdraw to get a Meeting for the more inferiour Servants of the House who would have been Bashful to have presented themselves before the Princess and blessed be the Lord he was not wanting to us but the same blessed Power that had appeared to Visit them of High appeared also to Visit them of Low Degree and we were all sweetly tender'd and broken together for Vertue went forth of Jesus that Day and the Life of our God was shed abroad amongst us as a sweet savour for which their Souls bowed before the Lord and confess'd to our Testimony which did not a little please that Noble Young Woman to find her own report of us and her great care of them so effectually answered Oh what shall we say is there any God like our God Who is glorious in Holiness fearful in Praises working Wonders To his Eternal Name Power and Arm be the Glory for Ever The Meeting done the Princess came to us expressing much Satisfaction that we had that good opportunity with her Servants telling us she much desired they should have a true and right Character of us and that therefore she chose to with-draw that they might have freer access and that it might look like their own Act on Words to that Purpose The Twelfth Hour being come we returned to our Inn letting them understand we purposed the Lord willing to Visit them some time that Afternoon I must not here forget that we found at our Inn the first Night at Supper a Young Merchant of a sweet and ingenious Temper belonging to the City of Bremen who took occasion from that Night's Discourse the sixth day at Dinner and Supper and the Seventh day also to seek all opportunities of conference with us and as we have reason to be believe he stayed Twenty Four Hours in that City on our Account We opened to him the Testimony of Truth I know not that in any one thing he contradicted us At last he plainly discovered himself unto us to be a Follower of a certain Minister in Bremen that is even by his Fellow-ministers and Protestants reproached with the Name of Quaker because of his singular sharpness against the formal lifeless Ministers and Christians in the World We laid fast hold upon this and askt him in case any of us should Visit that City if he would give us the opportunity of a Meeting at his House which he readily granted us So we gave him some Books recommending him to the true and blessed Testimony of Christ Jesus the Light and Judge of the World and Life of them that receive him and believe in him and so we parted It being now about Three in the Afternoon we went to the Princess's where being come after some little time the Princess and Countess put me in Remembrance of a Promise I made them in one of my Letters out of England namely that I would give them an account at some convenient time of my first Convincement and of those Tribulations and Consolations which I had met withal in this way of the Kingdom which God hath brought me to After some pause I found my self very free and prepared in the Lord's love and fear to comply with their request and so after some Silence began But before I had half done it was Supper time and the Princess would by no means let us go we must Sup with her which importunity not being well able to avoid we yielded to and sat down her to Supper among the rest present at these Opportunities it must not be forgotten that there was a Countess Sister to the Countess then come in to Visit her and a French Woman of Quality the first behaving her self very decently and the last often deeply broken and from a light and slighting Carriage towards the very Name of a Quaker she became very intimately and affectionately kind and respectful to us Supper being ended we all returned to the Princess's Chamber where making us all to sit down with her she with both the Countesses and the French Woman prest from me the Continuance of my Relation but none more than the Countess ' s Sister which tho' late I was not unwilling to oblige them with because I knew not when the Lord would give me such an opportunity and I found them affected It continued till about Ten at Night yet many particulars omitted partly through forgetfulness and partly for want of time howbeit I must needs say they heard me with an Earnest and Tender Attention and I hope and believe the Lord hath made it profitable unto them This done some discourse they had upon it and afterwards we spoke about a Meeting for the next day being the first day of the Week and that we might have not only as many of her own Family but as many of her Town as would willingly be there she yielded to it and appointed the Meeting to begin at the Second Hour so we parted being near the Eleventh Hour at Night The next Morning we had a Meeting among our selves in our Chamber wherein the Lord refresht us and there was a great Travail upon our Spirits that the Lord would stand by us that day and magnifie the Testimony of his own Truth by us that he might have a Seed and People
and have beheld his Glory and confessed it to be the Glory of the only begotten Son of God and who by Obedience to his appearance are become the Children of Light and of the Day and as the First-Fruits to God after this long Night of Apostacy might for ever walk and dwell in his holy Covenant Christ Jesus the Light of the World because in him we have always Peace but out of him comes all the Trouble And whilst this heavenly Sense rested with me the Lord God that made me and called me by his Grace unto Salvation laid it upon me to visit you in an holy Exhortation And it is the Exhortation of my Life at this time in the earnest and fervent Motion of the Power and Spirit of Jesus to beseech you all who are turned to the Light of Christ that shineth in your Hearts and believe in it That you carefully and faithfully walk in it in the same Dread Awe and Fear in which you began that that holy Poverty of Spirit that is precious in the Eyes of the Lord and was in the Days of your first Love may dwell and rest with you that you may daily feel the same heavenly Hunger and Thirst the same Lowliness and Humility of Mind the same Zeal and Tenderness and the same Sincerity and Love unfeigned that God may fill you out of his heavenly Treasure with the Riches of Life and crown you with holy Victory and Dominion over the God and Spirit of this World That your Alpha may be your Omega and your Author your Finisher and your first Love your last Love that so none may make Shipwrack of Faith and of a good Conscience nor faint by the Way And as in this State we are kept in holy Watchfulness to God as in the beginning the Table which our heavenly Father spreads and the Blessings with which he compasseth us about shall not become a Snare unto us nor shall we turn the Grace and Mercies of the Lord into Wantonness but we shall eat and drink in an holy Fear apparel our selves in Fear buy and sell in Fear visit one another in Fear keep Meetings and there wait upon the Lord in Fear yea whatsoever we take in hand to do it shall be in the holy Fear of God and with an holy Tenderness of his Glory and Regard to the Prosperity of his Truth yea we shall deny our selves not only in the unlawful things but in the things that are even lawful to us for the Sake of the many Millions that are unconverted to God For my Friends and Brethren God hath laid upon us whom he hath honoured with the beginning of his great Work in the World the Care both of this Age and of the Ages to come that they may walk as they have us for Examples yea the Lord God hath chosen you to place his Name in you the Lord hath entrusted you with his Glory that you might hold it forth to all Nations and that the Generations unborn may call you Blessed Therefore let none be Treacherous to the Lord nor reward him Evil for Good nor betray his Cause directly by wilful Wickedness nor indirectly by Negligence and Unfaithfulness But be zealous and valiant for Truth on Earth let none be slothful or careless O remember the slothful Servant's State And let the loving-kindness of the Lord overcome every Soul to Faithfulness For with him are Riches and Honour and every good thing And whither should any go he hath the words of Eternal Life O let none loose their Testimony but hold it up for God let thy Gift be never so small thy Testimony never so little Through thy whole Conversation bear it for God and be true to what thou art convinced of And wait all upon the Lord that you may grow in your heavenly Testimony that Life may fill your Hearts your Houses and your Meetings that you may daily wait to know and to receive Power to do the Will of God on Earth as it is in Heaven And O! that the Cross of Jesus may be in high and honourable Esteem with every one that the Liberty of all may stand in the Cross which alone preserveth for it is the Power of God that crucifieth us to the World and the World to us And through Death way is made unto Life and Immortality which by this blessed Cross the Gospel the Power is brought to Light So shall the Seed of Life that God hath sown in our Hearts grow and in that Seed shall we all come to be Blessed unto whom God hath appointed the Dominion over us and it is good for all to live under the Holy Government of it for the Ways of it are the Ways of Pleasantness and all its Paths are Peace and all that are born of it can say Thy Scepter is a Scepter of Righteousness And O! That all Friends every where may continually bow unto his righteous Scepter and keep to his holy Law which is written in their Hearts that it may be a Light to their Feet and a Lanthorn to their Paths So shall they come to witness that holy Promise made good unto them That the Spirit which I have given unto him the Seed and the Words which I have put into his Mouth shall not depart from him nor from his Seed nor from his Seed's Seed unto all Generations Wherefore Friends redeem the Time because the Days are Evil God hath given you to see they are so and be ye separated more and more yea perfectly disentangled from the Cares of this World And be ye not cumbred with the many things but stand loose from the things that are seen which are Temporal And you that are Poor murmur not but be Patient and trust in the Lord and submit to his Providence and he will provide for you that which is convenient for you the Days of your appointed Time And you that are Rich keep in the Moderation and strive not to multiply earthly Treasure nor to heap up uncertain Riches to your selves but what God hath given you more than what is convenient for your own Use wait for his Wisdom to employ it for his Glory that you may be faithful Stewards of this World 's Mammon and the Lord God shall reward you into your Bosoms of the Riches of that Kingdom that shall never have an End O my Friends and Brethren whether Rich or Poor in Bonds or at Liberty in whatsoever State you are the Salutation of the universal Life of Jesus is to you And the Exhortation is to bow to what is made known unto you and in the Light by which ye have received in measure the Knowledg of God watch and wait diligently to the farther Revelation of the Mind and Will of God unto you that ye may be endued from on High with Power and Might in your inward Man to answer the call and requirings of the Lord that ye may be enabled to make known to the Nations what is the Riches
Minister of the Gospel be at the beck of any Mortal living or give his Soul and Conscience to the time and appointment of another the thing in it self is utterly wrong and against the very Nature and Worship of the new and everlasting Covenant You had better meet to read the Scriptures the Book of Martyrs c. if you cannot sit and wait in silence upon the Lord till his Angel move upon your Hearts than to uphold such a formal limited and ceremonious Worship this is not the Way out of Babylon And I have a deep sense upon my Soul that if the Young Man strive beyond the talent God hath given him to answer his Office and fill up his Place and wait not for the pure and living Word of God in his Heart to open his Mouth but either studieth for his Sermons or speaketh his own Words he will be utterly ruined Wherefore O Dear Friend have a care thou art no Snare to him nor he to thee Man's Works smother and stifle the true life of Christ what have you to do but to look to Jesus the Author of the holy desires that are in you who himself hath visited you tempt not the Lord provoke not God what should any Man Preach from but Christ and what should he Preach people too but Christ in them the hope of Glory Consider nothing feedeth that which is born of God but that which cometh down from God even the Bread of God which is the Son of God which giveth his life for the World feel it and feed on it let none mock God nor grieve his eternal Spirit that is come to seal them up from the mouth of Man that hath deceived them that Jesus the anointing may teach them and abide with them for ever Be stedfast and immoveable and this will draw the Young Man near to the Lord and empty him of himself and purge away mixtures and then you will all come to the Divine Silence and when all Flesh is silent before the Lord then is it the Lord's time to Speak and if you will hear your Souls shall live O my Soul is in great pain that you may be all chastly preserved in that divine Sense begotten in your Hearts by the eternal Word of God that abideth for ever that nothing may ever be able to extinguish it But more especially thou my Dear Friend mayest be kept in faithfulness for the Lord is come very near to thee and thou must begin the Work the Lord God expecteth it at thy hand if one Sheep break through the rest will follow wherefore watch O watch that thou may'st be strengthned and confirmed and strengthen all that is begotten of God in that Family by thy weighty savoury and circumspect life O how is my Soul affected with thy present condition it is the fervent Supplication of my heart that thou may'st through the daily obedience of the Cross of Jesus conquer and shine as a bright and glorious Star in the Firmament of God's eternal Kingdom So let it be Lord Jesus Amen We tenderly yet freely spoke ouâ— hearts to him before we parted which done in God's love we tooâ— our leave of him and Dusseldorp and got that Night to Duysburgh being the third Day of the Week We first visited Dr. Mastricht a Maâ— of a good natural Temper but a rigid Calvinist I perceived by him that they held a Consultation about seeing us at Bruch but they all concluded it was best to decline meeting with us because of the Graef he being ready to fling our Name in reproach upon them in his displeasure and this would confirm him in his Jealousies of them This might excuse the Countess but by no means Kuper and if I had any sense Mastricht was there with them upon design to frustrate the hopes we had conceived of meeting with her We from thaâ— descended to other things of weightâ— and in love and peace parted From his House we returned to our Inn and after Supper we visited the Schult who with much civility and some tenderness received us his Sister also came to us and we had a good little Meeting with them and our God was with us and his pure and tender life appeared for our Justification and pleaded our innocent Cause in their Consciences and so we parted with them leaving our Master's Peace amongst them The next day we came to Wesel being the 4th day where we understood by Dr. Schuler that thy Sister desired that we would be so kind as to see her when we returned upon that we went and visited her she received us very kindly Thy Brother in Law 's two Sisters were present we stayed with them at least two Hours Many Questions she put to me which I was glad to have an Opportunity to Answer for it made way for a Meeting she intreated us to come again if we stayed and told us our Visit was very grateful to her adding That because we past 〈◊〉 by the last time she concluded wiâ—â— herself we had no hopes of her with more to that effect From thence we went to Dr. Schuler's who freely offered us his House for a Meeting next day and indeed the Man is bold after his manner The next day about Seven I writ a Billiet in French to thy Sister to inform her of the Meeting to begin about Eight She came and her two Sisters with her there was Rosendale Colonel Copius and his Wife and about three or four more and to our great Joy the Lord Almighty was with us and his holy Power reached their Hearts and the Doctor and Copius confessed to our Testimony The Meeting lasted about three Hours being done we took our leave of them in the Spirit of Jesus and so returned to our Inn. The Taylor all this while afraid of coming to our Inn or to the Doctor 's to the Meeting great Fears have overtaken him and the poor Man liveth but in a dry Land After Dinner we visited Copius and Rosendale and at Copius's we had a blessed broken Meeting he his Wife Rosendale his Wife and another Woman Wife to one Dr. Willick's Brother present they were extreamly affected and overcome by the Power of the Lord 't was like one of our Herwerden Meetings indeed much Tenderness was upon all their Spirits This done and having left Books both there and with thy Sister we left Wesel with Hearts full of Joy and Peace and let me say this That more kindness more openness we have scarcely found in all our Travels O that this blessed Sense may dwell with them A Seed there is in that place God will gather yea a noble People he will find out And I doubt not but there will be a good Meeting of Friends in that City before many Years go about my love is great to that place O how God is our dear Lord to us who helpeth our Infirmities and carrieth through all Opposition and feedeth us with his Divine Presence
in which is Life his Candle hath hitherto rested on our Tabernacle and he hath made us glad in his own Salvation Eternal Glory to his excellent Name We immediately took a Post-Carr and came next day about two in the Afternoon to Cleve where we had a very pretious Meeting at an honest Procurator's House who received us with much love four or five more were present all Grave and Tender our Hearts were greatly affected with their love and simplicity We also visited the Lady Hubner who was kind to us Next Morning we set out for Nimeguen and thence immediately to Utrecht where we arrived that Night and took the Night-boat for Amsterdam because of a pressure upon my Spirit to be next day at the Meeting and the rather having intimated as much from Ceulen We arrived in the Morning at Amsterdam where we found our dear Friends generally well the City much Alarm'd and great Curiosity in some and Desires in others to come to the Meeting we had a very great Meeting and many People of note resorted God's Gospel Bell was rung the great Day of the great God sounded and the Dead was raised and much tenderness appeared in several O blessed be the Name of the Lord whose Work and Testimony prospereth The next day was spent in divers Affairs relating to the Truth The day following we had a Meeting with Galenus Abrahams the great Father of the Socinian Mennists in these Parts accompanied with several Preachers and others of his Congregation divers of our Friends were also present It continued about five Hours he affirmed in opposition to us That there was no Christian Church Ministry or Commission Apostolical now in the World but the Lord assisted us with his Wisdom and Strength to confound his Attempts Here endeth the Narrative I intend a Visit to the Hague to the Lady Overkirks Sister of the Somerdikes and some others that have sober Characters of Truth and Friends and thence to Rotterdam where I have much to do both with respect to Meetings and the Press G K. and B F. go with me Thus my Dear Friend have I given thee a tedious Narrative yet I hope not altogether unpleasant perhaps the brevity of my Letters hereafter may best Apologize for the length of this However I consider two things one is That thou hast time enough one time or other to look over it And next That I have plentifully as were thy requests demonstrated I have not forgotten thee O Dear Friend let us live and remember one another now absent in that Divine Sense in which the Lord God dissolv'd our Spirits when together O the Unity of this Faith the Purity of this Love and the Bond of this Peace The Lord Jesus be with thy Spirit and keep thee in this the Hour of thy Temptation that thou mayest come forth as Gold seven times tryed so shall thy Testimony shine for the God that hath called thee and he will reward thee with Honour Glory and Eternal Life Amen Thus saith the Lord I remember thee the kindness of thy Youth the love of thine Espousals when thou wentest after me in the Wilderness in a Land that was not sown Jerem. 2.2 Dear Friend consider this yet again The way of the just is Uprightness thou most upright do'st weigh the Paths of the Just yea in the Way of thy Judgment O Lord have we waited for thee the desire of our Soul is to thy Name and to the Remembrance of thee With my Soul have I desired thee in the Night yea with my Spirit within me will I seek thee early for when thy Judgments are in the Earth the Inhabitants of the World will learn Righteousness Lord thou wilt ordain Peace for us for thou hast wrought all our Works in us O Lord our God other Lords besides thee have had Dominion over us but by thee only we make mention of thy Name Lord in trouble have they visited thee they poured out a Prayer when thy chastning was upon them Like as a Woman with Child that draweth near the time of her Delivery is in Pain and cryeth out in her Pangs so have we been in thy Sight O Lord. We have been with Child we have been in Pain we have as it were brought forth Wind we have not wrought any Deliverance in the Earth neither have the Inhabitants of the World fallen Thy dead Men shall live together with my dead Body shall they arise awake and Sing ye that dwell in the Dust for thy Dew is as the Dew of Herbs and the Earth shall cast out the dead Come my People enter thou into thy Chamber and shut thy door about thee hide thy self as it were for a little moment until the Indignation be overpast For behold the Lord cometh out of his place to punish the Inhabitants of the Earth for their Iniquities the Earth also shall disclose her Blood and shall no more cover her Slain Isa 26.7 8. to 21. So come Dear Lord Jesus that was dead but is alive and liveth for ever Amen Very dearly Farewell Thy Friend that faithfully Travelleth for thy Redemption W.P. Amsterdam 10th of the 8th Month 1677. The same day we had a blessed Publick Meeting never to be forgotten O the Majesty Glory and Life that the Lord attended us with our Hearts were deeply affected with his Presence great Reverence and Brokenness was over the Meeting more than I had seen The Meeting done we were opposed by a Preacher who was closely encountred and pursued by several Merchants c. not of us that cryed he was Rude and Ignorant and that they had a Testimony for us who offered to Dispute in our Defence but the Priest run away they followed him till they housed him c. It was upon me this day to engage Galenus Abrahams to a second Conference that we might more fully debate and confute his grand Objections against the present Dispensation of Truth and the heavenly Ministry witnessed among Friends he refused not my offer of a second Meeting but sent me word his Business would not give him leave to let it be any time this day upon which the next was â—ixt for the Conference to begin at Eight which accordingly it did and held till One. The most impartial account of both these Conferences that I am briefly able to give followeth The Meeting ended and having refresht our selves after a solemn leave taken of our dear Friends at Amsterdam G. F. and I went that Night to Leyden accompanied by B. Furly coming there late at Night we forbore to inquire after any worthy in that place But the next Morning we found out two one a German of or near Darmstad who not only express'd much love to the Principle of Truth and unto us the Friends thereof but also informed us of a retired Person of great Quality that liveth about two hours back again towards Amsterdam at a Village called Nortwyck Our Resolutions of being
not come to Moses nor the shaking Mountain the Thundrings Lightnings and Whirlwinds and what it was that led to Christ and what it was to be in him and under the Government of his Grace directing them to the blessed Principle of Light and Truth and Grace which God had shed abroad in our hearts I declared the nature and manner of the appearing and operating of this Principle and appealed to their own Consciences for the truth of what was said And I can truly say the holy Life of Jesus was revealed amongst us and like Oil swom at the top of all In this I was moved to kneel down and pray great brokenness fell upon all and that that was before the World began was richly manifested in us and amongst us The Meeting done the great Man and his Wife blest us and the work of God in our hands saying with tears in his eyes My house is blessed for your sakes and blessed be God that I ever lived to see you And thus we left them though with much difficulty for they prest us with great earnestness both to eat and to lodge with them and were hard to bear our refusal They said it we was a Scandal to their house that they should let such good people as were to go out of it or suffer us to lodge in any other place But we declared our pre-engagement elsewhere and that it was not for want of true kindness towards them One passage I had almost forgot to mention I was said he once at table with the Duke of Holsteyn at Frederickstadt when the Magistrates came to complain against a people called Quakers in that City The Duke was ready to be prejudiced against them but at the very naming of them I conceived a more than ordinary kindness in my mind towards them I askt the Magistrate what they were for a People he told me that they would not pull off their hats to their Superiors I askt him whether they would pull off their hats to God he said yes said I that may be the reason why they will not pull them off to Man Do they live peaceably Yes Do they pay their Taxes Yes Do they rub their hats in your eyes No Do they do any harm with them No Why what is your Quarrel then not they meet in silence and they will speak or pray unless they be moved by the Spirit why that is according to the Doctrine of Scripture If this be to be a Quaker I would I were a Quaker too but said he I never saw one before but I bless God I see you now He very much inveighed against the false Christianity that is in the World and greatly magnified a tender mortified and retired Estate I have great hopes he and his Wife will eye the truth We returned to our Inn to supper and to bed Next morning we took Waggon for the Hague where we â—â—t with Docemius the King of Denmark's Resident at Ceulen who had been at Rotterdam to seek us and came back thither with hopes to meet us We had some service there with a Lawyer but were again disapâ—ointed visiting the Lady Overkirk â—ecause of her Husband's presence and the other retired Man beforâ—â—entioned was again from home the Judge would gladly have received us but a great Cause then depending commanded his attendance That Afternoon we took Boat for Delft and so to Rotterdam where we all arrived well It was my desire to have been the next day at a Meeting at Dort but it seems that Way that we hoped had been open for us was shut insomuch that we were prevented of that service However I applied my self to the perfecting of what yet wanted to be compleated in those Writings I left behind me to be printed The next day being the sixth day of the Week we had a very blessed publick Meeting taking therein our leave of the Country and after that was done we had another amongst Friends recommending to them the peaceable tender righteous Truth desiring that they might live and grow in it and be a People to the Lord's praise so should his Work prosper his Dominion enlarge and encrease among them In the Evening I had also a Meeting at my Lodging among the great People of that place of which I have before made mention and magnified be the Name of the Lord his Power did sweetly visit him and effectually reacht them that at their departure some of them fell upon our Necks and with Tears of Love prayed that they might be remembred by us and that they might have strength to answer our great Travel for them We recommended them unto the Lord and the pure Word of his Grace in their hearts The next day the generality of Friends of that place met at Sim. Johnson's house early in the Morning where we took our leave of one another in the Love and Power of the Lord feeling his living Presence with them that stayed and with us that went Several accompanied us to the Briel we arrived about Noon there accompanied us the King of Denmark's Resident who had been with us at those Meetings at Rotterdam P. Hendricks and Corn. Roeloffs of Amsterdam and A. Sonnemans B. Furly M. Sonnemans and Sim. Johnson with several others of Rotterdam The Pacquet-boat not being come we were necessitated to lie there that night That Night it was upon me in the earnest Love of God to salute the Princess and Countess with a few farewell-lines as followeth TO THE Princess Elizabeth c. Salvation in the Cross Amen Dear and truly respected Friend MY Soul earnestly desireth thy Temporal and Eternal Felicity which standeth in thy doing the Will of God now on Earth as 't is done in Heaven O dear Princess do it say the Word once in Truth and Righteousness not my Will but thine be done O God Thy Days are few and then thou must go to Judgment then an Account of thy Talent God will require from thee what improvement hast thou made let it prove and shew its own excellency that it is of God and that it leadeth all that love it to God O that thou mayest be able to give an Account with joy I could not leave this Country and not testifie the Resentments I bear in my mind of that humble and tender Entertainment thou gavest us at thy Court the Lord Jesus reward thee and sure he hath a Blessing in store for thee Go on be steadfast over-come and thou shalt inherit do not despond one that is mighty is near thee a present help in the needfull time of trouble O let the desire of thy Soul be to his Name and the remembrance of him O wait upon the Lord and thou shalt renew thy Strength the Youth shall faint and the young Men shall fail but they that trust in the Lord shall never be confounded I wish thee all true and solid Felicity with my whole Soul The Lord God of Heaven and Earth have
admonish their Brother or Sister before they tell the Church and it is desired of all that before they publickly complain they so wait in the Power of God to feel if there is no more required of them to their Brother or Sister before they expose him or her to the Church Let this be weightily considered 8. And farther when the Church is told and the party admonisht by the Church again and again and he or she remain still unsensible or unreconciled let not final Judgment go forth against him or her till every one of the Meeting hath cleared his or her Conscience that if any thing be insisted upon any farther to visit such a Transgressour they may clear themselves if possibly the party may he reacht and saved and after all clear of the Blood of such an one Let the Judgments of Friends in the Power of God go forth against him or her as moved for the Lord's Honour and Glory's Sake that no reproach may come or rest upon God's Holy Name Truth and People 9. As much as possible can be let all Difference be ended by some honest Friends and trouble not the Monthly or Quarterly Meetings with them and if that will not doe proceed to your particular Monthly Meetings but if they be not there ended neither then take aside six honest Friends out of the Quarterly Meeting and let them hear and determine the matter and in case any Person or Persons be so obstinate as that they refuse the Sense and Love of Friends and will not comply with them then to proceed towards them according to the way of Truth in such Cases 10. That all such as behold their Brother or Sister in a Transgression go not in a Rough Light or upbraiding Spirit to reprove or admonish him or her but in the Power of the Lord and Spirit of the Lamb in the Wisdom and Love of the Truth which suffereth thereby to admonish such an Offender so may the Soul of such a Brother or Sister be seasonably and effectually reach'd unto and overcome and have cause to bless the Name of the Lord on their behalf and so a blessing may be rewarded into the Bosom of the Faithful and tender Brother or Sister that so admonisheth 11. And be it known unto all we cast out none from among us for if they go from the Light and Spirit and Power in which our Unity is they cast out themselves and it has been our way to admonish them that they may come to the Spirit and Light of God which they are gone from and so come into the Unity again Foâ— our Fellowship standeth in the Light that the World hateth and in the Spirit that the World grieveth vexeth and quencheth and if they will not hear our Admonitions the Light condemneth them and then goeth our Testimony out against them 12. That no Condemnation is to go farther than the Transgression is known and if he or she return and give forth a Condemnation against him or her self which is more desireable than that we should do it this is a Testimony of his or her Repentance and Resurrection before God his People and the whole World As David when Nathan came to admonish him Psalm 51. 13. That no Testimony by way of Condemnation be given forth against any Man or Woman whatever crime they commit before Admonition and till such time as they have had Gospel-order according to Christ's Doctrine 14. And if any Brother or Sister hear any Report of any Brother or Sister let him or her go to the Party and know the Truth of the Report and if true let the thing be judged if false go thou to the Reporter and let him or her be judged and if any should report it at a second or third hand without going to the party of whom the Report goeth let such be brought to Judgment for thou shalt neither raise nor suffer a false Report to lie upon my People saith the Lord for they are to be Holy as he is Holy and Just as he is Just 15. And if any Controversie or Weakness should appear in either Mens or Womens Meeting let it not be told out of your Meetings because such Speeches tend to the defaming of such Persons and Meetings and to the Hurt of the common Unity and Breach of the Heavenly Society and Previlege This is an account of what passed in that Meeting Next day notice being already given we had a large publick Meeting in which the sound of the everlasting Gospel Testament and Covenant went forth and the Meeting ended with a sweet and weighty Sense that Evening we had a more select meeting of Friends than the day before in which the Nature of Marriage and the practice of Friends relating to it and other things were very weightily and closely discoursed the Resolutions were these following 1. A Scruple concerning the Law of the Magistrate about Marriage being proposed and discoursed of in the fear of God among Friends in a Select Meeting it was the universal and unanimous sense of Friends that joining in Marriage is the work of the Lord only and not of Priest or Magistrate For 't is God's Ordinance and not Man's and therefore Friends cannot consent that they should join them together for we Marry none 't is the Lord's Work and we are but Witnesses 2. But yet if a Friend through tenderness have a desire that the Magistrate should know it before the Marriage be concluded they may publish the same after the thing hath by Friends been found clear and after the Marriage is performed in a publick Meeting of Friends and others according to the Holy Order and Practice of Friends in Truth throughout the World the manner of the holy Men and Women of old to go and carry a Copy of the Certificate to the Magistrate they are left to their freedom herein that if they please they may Register it But for Priests or Magistrates to marry or join any in that Relation it 's not according to Scripture and our Testimony and Practice have been alwaies against it It was God's work before the Fall and it 's God's work only in the Restoration 3. If any Friend have it upon him to reprint any Book already Printed and approved either in England or here they may do it upon their own Charges 4. It is also agreed that the care of reading and approving Books be laid upon some of every Meeting to the end no Book may be Publisht but in the Unity yet any other faithful Friends not so Nominated are not thereby excluded though in all these cases it is desired that all would avoid unnecessary Disputes about words which profit not but keep in the love that Edifieth 5. It is farther concluded that the general Stock of the Quarterly Meeting be not disposed of but by the consent of the Quarterly Meeting but if betwixt times there should be a pressing necessity concerning the Publick let that monthly Meeting where it
called us and not protected us hath he given Power to conceive and not to bring forth hath he not sheltered us in many a Storm did he ever leave us under the Reproaches and Contradictions of Men nay hath he not spoken Peace to us were we ever cast out by Men and he forsook us No the Lord hath taken us up Were we ever in Prison and he visited us not hungry and he fed us not naked and he clothed us not or have we been sick and he came not to see us When were the Jails so close that he could not come in and the Dungeons so dark that he caused not his Light to shine upon us O nay he hath never left us nor forsaken us yea he hath provided richly for us he hath brought us into the Wilderness not to starve us but to try us yet not above our measure For he fed us with Manna from on high with pure Honey and Water out of the Rock and gave his good Spirit to sustain us By Night he was a Pillar of Fire to us to comfort us and by Day a Pillar of Cloud to hide and shelter us He was a Shadow of a mighty Rock that followed us and we never wanted a Brook by the way to refresh us Was God good to Israel outward Much more hath he abounded to his spiritual Israel the proper Seed and Off-spring of himself O the noble Deeds and valiant Acts that he hath wrought in our Day for our Deliverance He hath caused One to chase Ten and Ten an Hundred and an Hundred a Thousand many a Time None hath been able to snatch us out of his Hands who abode in his Truth For though the Winds have blown and the Sea hath raged yet hath he rebuked the Winds and the Sea for his Seed's sake He hath said to the Winds Be still and to the Sea Thus far shalt thou come and no further He hath cast up a high Way for his Ransomed to walk in so plain that though a Fool he shall not err therein This is the Light in which all Nations of them that are saved must walk for ever And therefore Friends let us stay our Minds in the Light of the Lord for ever and let the Awe Fear and Dread of the Almighty dwell in us and let his Holy Spirit be known to be a Covering to us that from the Spirit of this World we may be chastly kept and preserved unto God in the holy Light and Self-denying Life of Jesus who hath offered up himself once for all leaving us an Example that we should also follow his Steps that as he our dear Lord and Master so we his Servants and Friends and Children might by the eternal Spirit offer up our selves to God in Body in Soul and in Spirit which are his that we may be his Workmanship created in Christ Jesus unto good Works to the Praise of him that hath called us which Calling is an high and an holy Calling by the eternal Light and Spirit in our Consciences O that it might for ever remain in high Estimation with us and that it may be the daily Watch and Travel of us all in the Presence of the Holy and Living God that hath called us to make our great Call and Election sure which many have neglected to do who have been convinced by the blessed Light and Truth of Christ Jesus revealed in their Hearts and who for a time have walked among us have been overcome by the Spirit of this World and turned their Hands from the Plough and deserted the Camp of the Lord and gone back into Egypt again whereby the Heathens have blasphemed and the Way and People of the Lord greatly have suffered Therefore O my dear Friends and Brethren in the Sense of that Life and Power that God from Heaven so gloriously hath dispensed among us and by which he hath given us multiplied Assurances of his Loving-kindness unto us and crowned us together with heavenly Dominion and in which my Spirit is at this time broken before the Lord do I most earnestly entreat you to watch continually lest any of you that have tasted of the good Word of God and the Powers of the World to come fall by Temptation and by Carelesness and Neglect tempt the living God to withdraw his fatherly Visitation from any of you and finally to desert such for the Lord our God is a jealous God and he will not give his Glory unto another He hath given to Man all but Man himself and him he hath reserved for his own peculiar Service to build him up a glorious Temple to himself so that we are bought with a Price and we are not our own Therefore let us continually watch and stand in awe that we grieve not his Holy Spirit nor turn his Grace into Wantonness But all of us let us wait and that in a holy travail of Spirit to know our selves sealed by the Spirit of Adoption unto the Day of our compleat Redemption when not only all our Sins but all Sorrows Sighings and Tears shall be wiped away from our Eyes and everlasting Songs of Joy and Thanksgivings shall melodiously fill our Hearts to God that sits upon the Throne and to his blessed immaculate Lamb who by his most precious Blood shall have compleatly redeemed us from the Earth and written our Names in the Book of Life Friends The Spirit of the Lord hath often brought you into my Remembrance since I have been in this desolate Land and with Joy unutterable have I had sweet and precious Fellowship with you in the Faith of Jesus that overcometh the World For though absent in Body yet present in him that is Omnipresent And I can truly say you are very near and very dear unto me and the Love that God hath raised in my Heart unto you surpasses the Love of Women And our Testimony I am well satisfied is sealed up together And I am well assured that all that love the Light shall endure to the End throughout all Tribulations and in the End obtain Eternal Salvation And now Friends as I have been travelling in this dark and solitary Land the great Work of the Lord in the Earth has been often presented unto my view and the Day of the Lord hath been deeply upon me and my Soul and Spirit hath frequently been possessed with an holy and weighty Concern for the Glory of the Name of the Lord and the spreading of his everlasting Truth and the Prosperity of it through all Nations that the very Ends of the Earth may look to him and may know Christ the Light to be given to them for their Salvation And when the Sense of these things hath been deeply upon me an holy and strong Cry God hath raised in my Soul to him That we who have known this fatherly Visitation from on High and who have beheld the Day of the Lord the Rising of the Sun of Righteousness who is full of Grace and full of Truth
of the Glory of this blessed Mystery in the Gentiles which is Christ Jesus the Light of the World in you the Hope of Glory For this I have to tell you in the Vision of the Almighty that the Day of the breaking up of the Nations about you and of the sounding of the Gospel-Trumpet unto the Inhabitants of the Earth is just at the Door And they that are worthy who have kept their Habitation from the beginning and have dwelt in the Unity of the Faith that overcometh the World and have kept the Bond of Peace The Lord God will impower and spirit you to go forth with his Everlasting Word and Testament to awaken and gather Kindreds Languages and People to the Glory of the rising of the Gentiles Light who is God's Salvation unto the Ends of the Earth And I must tell you that there is a Breathing Hungering Seeking People solitarily scattered up and down this great Land of Germany where the Lord hath sent me and â— believe it is the like in other Nations And as the Lord hath laid it upon me with my Companions to seeâ— some of them out so have we founâ— several in divers Places And wâ— have had many blessed Opportunities amongst them wherein our Hearts have greatly rejoiced having been made deeply sensible of the Love of God towards them and of the great openness and tenderness of Spirit in them to receive the Testimony of Light and Life through us And we have a stedfast belief that the Lord will carry on his Work in this Land effectually and that he will raise up those that shall be as Ministers of his eternal Testament amongst them And O! our desire is that God would put it into the Hearts of many of his faithful Witnesses to visit the Inhabitants of this Country where God hath a great Seed of People to be gathered that his Work may go on in the Earth till the whole Earth be filled with his Glory And it is under the deep and weighty Sense of this approaching Work that the Lord God hath laid it upon me to write to you to wait for the farther pourings out of the Power and Spirit of the Lord that nothing that is Careless Sleepy Earthly or Exalted may get up whereby to displease the Lord and cause him to withdraw his sweet and preserving Presence from any that know him But let all keep the King of Righteousness his Peace and walk in the Steps of the Flocks of the Companions For Withering and Destruction shall come upon all such as desert the Camp of the Lord or with their murmuring Spirit disquiet the Heritage of God for they are greater Enemies to Sion's Glory and Jerusalem's Peace than the open Armies of the Aliens And it is a Warning to all that make mention of the Name of the Lord in this Dispensation he hath brought us to That they have a care how they let out their Minds in any wise to please the Lusts of the Eye the Lusts of the Flesh and the Pride of Life which are not of the Father but of this World lest any be exalted in a Liberty that maketh the Cross of Jesus of none effect and the Offence thereof to cease for such will become as Salt that hath lost its Savour and at last will be trod under the Feet of God and Men. For the Lord will withdraw his daily Presence and the Fountain will come to be sealed up and the Well of Salvation be stopped again Therefore as all would rejoice in the Joy of God's Salvation let them wait for the saving Power and dwell in it that knowing the Mystery of the Work of Regeneration Christ formed in them the Hope of their Glory they may be able in the motion of him that hath begotten them through Death to Life to go forth and declare the Way of Life and Salvation And all you that are young convinced of the Eternal Truth come into it and then you will feel the Virtue of it And so you will be Witnesses otherwise Vain Talkers Wells without Water Clouds without Rain for which State is reserved the Blackness of Darkness for ever Wherefore gird up the Loins of your Minds and be sober and tempt not God but receive the Day of your Visitation and walk worthy of so great Love and delight to retain God in your Knowledg and grieve not his Holy Spirit but join to it and be led by it that it may be an Earnest to you of an Eternal Inheritance And take up your daily Cross and follow Christ and not the Spirit of this World He was meek and lowly he was humble and plain he was few in Words but mighty in Deeds He loved not his Life unto Death even the reproachful Death of the Cross but laid down his Life and became of no Reputation and that for the Rebellious O the Height and the Depth the Length and the Breadth yea the Vnsearchableness of the Love of God in Christ Jesus Wherefore while it is to Day hearken to his Voice and harden not your Hearts and make no Bargains for your Self neither consult with Flesh and Blood But let the Lord be your Light and your Salvation let him be the Strength of your Life and the Length of your Days And this know assuredly that none ever trusted to the Lord and were confounded Wherefore hold up your Testimony for God as ye would enjoy the Increasings of his Life and Love And let your Light shine and confess him before the whole World Smother not his Appearance neither hide thy Candle God hath lighted in thee under a Bushel for Christ walketh among his Candlesticks of pure and tried Gold Wherefore set thy Light upon a Candlestick and shew forth thy good Conversation in Meekness and godly Fear that thou mayest become a good Example and others beholding thy good Works may glorify God But for the Rebellious the Fearful and the Unbelieving the Day hastens upon such that the things that belong to their Eternal Peace shall be hid from their Eyes for ever And all you my dear Friends and Brethren who are in Sufferings for the Testimony of Jesus and a good Conscience look up to Jesus the Author and Finisher of your Faith who for the Joy that was set before him endured the Cross and despised the Shame and is sat down at the Right Hand of the Father in the heavenly Place into which if you faint not you shall all be received after the Days of your Pilgrimage shall be at an End with a Well done good and faithful Servant And though these Afflictions seem not joyous but grievous for the present yet a far more exceeding weight of Glory stands at the Door Wherefore count it all Joy you fall into these Trials and persevere to the End knowing that he that shall come will come and will not tarry and that his Reward is with him Remember the Martyrs of Jesus that loved not their Lives to the Death for his
Name's-sake that had called them And Jesus himself that made a good Confession before Pontius Pilate who hath consecrated through his Blood a new and living Way for all that come unto God by him who is made a high Priest higher than the Heavens one that can be touched and moved and is daily touched and moved with our Weakness and Infirmity that through him we may be made strong in the Lord and more than Conquerors through him that hath loved us Wherefore let it not seem as if some strange thing had happened to you for all these things are for the Trial of your Faith which is more precious than the Gold that perisheth 'T is the old Quarrel Children of this World against the Children of the Lord those that are born after the Flesh warring against those that are born after the Spirit Cain against Abel the Old World against Noah Sodomites against Lot Hagar against Sarah Ishmael against Isaac Esau against Jacob Egyptians against Israelites the false Prophets against the true Prophets as Isaiah Jeremiah c. the Jews under the Profession of the Letter of the Law against Christ that came to fulfil the Law and all his spiritual Followers and Disciples And all the false Apostate Christians against the true and Spiriritual Christians and Martyrs of Jesus So your Conflict is for the Spiritual Appearance of Christ Jesus against those that profess him in Words but in Works and Conversations every day deny him doing Despight to the Spirit of Grace in themselves and those that are led by it But though Gog and Magog shall gather themselves together to lay waste the City of God yet the Lord hath determined their Destruction and he will bring it to pass Wherefore rejoyce O thou little Hill of God and clap thy Hands for Joy for he that is Faithful and True Just and Righteous and able to deliver thee dwells in the midst of thee Who will cause thee to grow and increase till thou becomest a great Mountain till thou becomest the Praise of the whole Earth and the whole Earth be filled with thy Glory And to you all who are the followers of the Lamb of God who was dead but is alive and lives for evermore who is risen in your Hearts as a bright shining Light and is leading you out of the Nature and Spirit of this World in the Path of Regeneration I have this to say by way of holy Encouragement unto you all the Lord God Eternal that was and is and is to come hath reserved for you the Glories of the last Days and if so be that the Followers and Martyrs of Jesus in Ages past when the Church was going into the Wilderness and his Witnesses into Sackcloth were notwithstanding so Noble and Valiant for the Truth on Earth that they loved not their Lives unto the Death and suffered joyfully the Spoiling of their Goods for the Testimony of Jesus how much more ought you all to be encouraged unto Faithfulness who are come to the Resurrection of the Day which shall never more be eclipsed in which the Bride-groom is to come to fetch you his Spouse out of the WILDERNESS to give you Beauty for Ashes and the Garment of Praise for the SPIRIT of HEAVINESS who will cover you with his Spirit and adorn you with his fine Linen the Righteousness of the Saints Lean upon his Breast for ever and know your joyning in an Everlasting Covenant with him that he may lift up the Light of his Countenance upon you and delight to do you Good that in blessing he may bless you increase you and multiply you in all spiritual Blessings now and for ever that to God through him you may live all the Days of your appointed Time to whom be Glory and Honour Praises and Thanksgivings in the Church throughout all Ages and for ever I am In the Faith Patience Tribulation and Hope of the Kingdom of Jesus your Friend and Brother William Penn. My Companions in the Labour and Travel of the Testimony of Jesus G. Keith and B. Furley salute you all in the Love of our God We have passed through several Cities of Germany and are now at Franckfort where the Lord hath given us Three blessed Opportunities with a serious and seeking People whereof as in other places of this Country many of them are Persons of great Worldly Quality Blessed be the Name of the Lord to whom be Glory be for ever W.P. Franckfort the 22d of the 6th Month 1677. The fifth Day we arrived by the way of Worms at Crisheim in the Paltzgrave's Country where we found to our great Joy a Meeting of tender and faithful People But it seems the Inspector of the Calvinists hath injoined the Vooght or chief Officer not to suffer any preaching to be among our Friends who poor Man fearing the Indignation of the Clergy came next Day to desire Friends not to suffer any preaching to be amongst them lest he should be turned out of his Place To whom we desired Friends to say that if he pleased he might apprehend us and carry us to the Prince before whom we should give an Account of our Testimony But blessed be the Lord we enjoyed our Meeting quietly and comfortably of which a Coachful from Worms made a part amongst whom was a Governour of the Country and one of the chief Lutheran Priests It came upon me in this Place to salute the Princess and Countess with this following Epistle A Salutation to Elizabeth Princess Palatine and Anna Maria dâ— Hornes Countess of Hornes at Herwerden in Germany My worthy Friends SUCH as I have such I give unto you the dear and tender Salutation of Light Life Peace and Salvation by Jesus Christ the blessed Lamb of God with the unspeakable Joy of which he hath replenished my Soul at this time that my Cup overfloweth which is the Reward of them that chearfully drink his Cup of Tribulations that love the Cross and triumph in all the Shame Reproaches and Contradictions of the World that do attend it My God take you by the Hand and gently lead you through all the Difficulties of Regeneration and as you have begun to know and love his sweet and tender Drawings so resign the whole Conduct of your Lives to him dispute not away the precious Sense that you have of him be it as small as a Grain of Mustard-seed which is the least of all Seeds there is Power in it if you do but believe to remove the greatest Mountains of Opposition O pretious is this Faith yea more pretious than the Glory and Honour of this World that perish It will give Courage go with Christ before Caiaphas and Pilate yea to bear his Cross without the Camp and to be crucified with him knowing that the Spirit of God and of Glory shall rest upon them to the Inheritors of this Faith is reserved the eternal Kingdom of Peace and Joy in the Holy Ghost O be you of that little Flock unto whom
me and my Friends the last night if it be his Will But since thou art a mortal Man one that must give an Account in common with all to the Immortal God let me a little expostulate with thee By what Law on Earth are Men not scandalous under no Proscription harmless Strangers about lawful Occasions and Men not Vagabonds but of good Quality in their own Country stopt menaced sent back with Souldiers and that at Sun-set exposed to the Night in an unknown Country and therefore forced to lie in the Fields I say by what Law are we judged yea thus punished before heard Is this the Jus Gentium or Germanicum Naturale or Christianum Oh! Where 's Nature Where 's Civility Where 's Hospitality But where 's Christianity all this while Well but we are Quakers Quakers What 's that for a Name Is there a Law of the Empire against that Name No Did we own it No but if we had the letters of that Name neither make up Drunkard Whore-master Thief Murderer nor Traitor Why so odious then What harm hath it done Why could Jews pass just before us that have crucified Christ and not Quakers that never crucified him but Ignorance is as well the Mother of Persecution as Devotion and the false Christian and the false Jew have but one Father But Argumentum ad hominem my Friend bear with me a little Art thou a Christian How canst thou be rude uncivil and persecute then Thou art to love Enemies not abuse Friends harmless Strangers Well but this Life is dead this Doctrine antiquated Jesus Christ turn'd out of doors I perceive What art thou for a Christian A Lutheran Yes Canst thou so lately forget the Practises of the Papists and with what Abhorrence thy Ancestors declared against such sort of Entertainment Were not they despised mocked and persecuted And are their Children treading in the steps of their old Enemies Friend 't is not reformed Words but a reformed Life that will stand thee instead 't is not to live the life of the Unregenerate Worldly-minded and Wicked under the Profession of the Saint's Words that will give an Entrance into God's rest Be not deceived such as thou Sowest such must thou Reap in the Day of the Lord. Thou art not come to the Berean-state that tried all things and therefore not noble in the Christian sense the Bereans were noble for they judged not before Examination And for thy saying We want no Quakers here I say under favour you do for a true Quaker is one that trembleth at the Word of the Lord that worketh out his Salvation with fear and trembling and all the Days of his appointed Time waiteth in the Light and Grace of God till his great Change cometh and that taketh up the daily Cross to his Will and Lusts that he might do the Will of God manifested to him by the Light of Jesus in his Conscience and according to the holy Precepts and Examples in the holy Scriptures of Truth laid down by Jesus and his followers for the Ages to come Yea he is one that loveth his Enemies rather than feareth them that Blesseth those that Curse him and prayeth for those that despitefully treat him as God knoweth we do for thee And O that thou wert such a Quaker Then wouldst thou Rule for God and act in all things as one that must give an account to God for the Deeds done in the Body whether Good or Evil. Then would Temperance Mercy Justice Meekness and the Fear of the Lord dwell in thy Heart and in thy Family and Country Repent I exhort thee and consider thy latter End for thy Days are not like to be many in this World therefore mind the things that make for thy Eternal Peace least Distress come upon thee as an armed Man and there be none to deliver thee I am Thy Well-wishing Friend W.P. Duysburgh 3d. 7th m. 1677. S.V. This having done we went to Dr. Mastricht's to inform him of what had past who tho' of a kind Disposition and very friendly to us yet seemed surprized with fear the Disease of this Country crying out What will become of this poor Countess Her Father hath called her Quaker a long time behaving himself very severely to her but now he will conclude she is one indeed and he will lead her a lamentable Life I know said he you care not for suffering but she is to be pittied We told him that we both loved her and pittied her and could lay down our Lives for her as Christ hath done for us in the Will of God if we could thereby do her good but that we had not mentioned her Name neither was the Letter that he gave us to her so much as seen or known of her Father But still he feared that our Carriage would incense the Graef so much the more against both his Daughter and all those serious and inquiring People up and down the Country We answered with an earnestness of Spirit That they had minded the Incensings and Wrath of Men too much already and true Religion would never spring or grow under such fears and that it was time for all that felt any thing of the Work of God in their Hearts to cast away the slavish fear of Man and to come forth in the boldness of the true Christian life yea that Sufferings break and make way for greater Liberty and that God was wiser and stronger than Man We askt him if there were any in that City who enquired more diligently after the way of the Lord he recommended us as we had already been informed in another place to the Family of the Praetor or chief Governour of the Town whose Wife and Sister more especially were seeking after the best things So we parted with him in love and by the help of his Daughter were conducted to this Family We had not been long there before a School-master of Dusseldorp and withal a Minister came in enquiring after us having hâ—ard at Mulheim where he preached the day before to the People or else by the way of our attempt to visit that place and the Entertainment we received at the hands of the Gâ—â—ef He sat down with us and though we had already a sweet Opportunity yet feeling the Power to rise the Meeting renewed And O magnified be the Name of the Lord he witnessed to our Testimony abundantly in all their Hearts and Consciences who were broken into much tenderness and certainly there is a blessed Power and Zeal stirring in that young Man yea he is very near the Kingdom So we took our Leave of them leaving the Lord's Peace and Blessing upon them It was now something past the 12th Hour of the Day In the way to our Lodging we met a Messenger from the Countess a pretty young tender Man near to the Kingdom who saluted us in her Name with much love telling us That she was much grieved at the Enteâ—tainment of her Father towards us advising us not
morning but she laid a kind of violent hands upon us and necessitated us to stay and eat with her which we did And we had no sooner sat down but her Brother in Law a Man of quality and employment in that Court of the Elector of Brundenburg came in who dined with us As we sat at Meat we had a good meeting for the time was much taken up about the Things of God either in answering their questions or our ministring to them about the true Christian nature and life in all which her Brother behaved himself with great sweetness and respect After Dinner we took our Châ—istian leave of them in the fear of God recommending unto them the Light of Christ Jesus that brings all that receive it into the one Spirit to live in holy Peace and Concord together particularly and alone speaking to the Lady and the Attorney what was upon us to their States And so we departed and soon after took Waggon for Nimwegen where arriving about the 7th hour that night we immediately took Waggon for Utrecht and got thither about the 10th hour next morning We hear there is a People in that City but had not now time to visit them referring it to another opportunity About the first hour in the afternoon G. K. and B. F. took Waggon for Rotterdam and I took Waggon for Amsterdam where I came safely that night about six in the evening and I found Friends generally well though it is a sickly time in thiâ— Country The Meeting-house iâ— much enlarged and there is a fresâ— enquiry among many people afteâ— Truth and great desires to hear the Testimony and Declaration of it I also understand that dear G. F. is returned from Frederickstadt anâ— Hamburgh into Frieslandt whether T. R. and I. Y. are gone from this City to meet with him he hath had a hard time of travel with respect to the Weather yet I hear is in good health through the Lord's power that hath kept him This day at night being the seventh day of the week came John Hill from Frieslandt to the House of G. D. in Amsterdam The next day being the first day of the week we had a blessed and large Meeting larger then ordinary because a great addition of room since our Journey into Germany indeed there was a great appearance of sober professing people yea several of the chief of the Baptists as Galenus and Companions the Lord's heavenly Power was over all and the Meeting blessedly ended about the fourth hour That night after Supper having taken my leave in a sweet little Meeting among Friends I took Boat for Horn P. Hendrick's accompanying me about the seventh hour at night and got thither about two in the morning where lying down till about six we took Waggon for Enckhuysen we came thither a little after eight in the morning where having refresht our selves about the 9th hour we took Ship for Workum in Urieslandt and arrived about one and thence immediately took Waggon for Harlingen where we arrived about six there we met with dear G. F. J T. I Y. T R. J C. and his Wife The next day we had two blessed meetings one amongst Friends being the first monthly meeting that was setled for Frieslandt Groningen and Embden the other a publick meeting where resorted both Baptists Collegians and others and among the rest a Doctor of Physick and a Presbyterian Priest all sate with great attention and sobriety but the Priest and Doctor more especially The Priest having a Lecture-Sermon to Preach that evening went away but notwithstanding speedily returned G.F. still speaking but as a Man in pain to be gone yet willing to stay sate at the door till G.F. had done and then stood up and pulling off his Hat looking up to Heaven in a solemn manner and with a loud voice spake to this purpose The Almighty the All-wise the Oâ—â—ipotent great God and his Son Jesus Christ who is blessed for ever and ever confirm his Word that hath been spokâ—n this day Apologizing that he could not longer stay for that he was a Minister of the Reformed Religion and was now going to Preach where all that would come should be welcome and so left the Meeting The Physician also was called away but returned and stayed till the Meeting ended Just as the Meeting ended came the Priest again who said in the hearing of some Friends That he had made his Sermon much shorter than ordinary that he might enjoy the rest of the Meeting At night came the Physician to see me who after a serious and Christian discourse expressing great satisfaction in most things relating to Friends left me withall telling me That if I had not been to go the 4 th hour next morning he would either have stayed longer with me or come again He also remembred the Priest's Love to us and told me That if it had not been for fear of giving offence or coming too much under the Observation of the People he would have come to have seen us adding That it was great pity that this People had not printed their Principles to the World To which the Doctor answered That he had some of our Books and he would lend him them Blessed be the Lord his precious Work goeth on and his Power is over all It being now the tenth hour at night I took my leave of G.F. and Friends This day it came upon me to write a Letter to Joanna Eleonora Marlane the noble young Woman at Franckfort Dear Friend J. E. M. MY dear and tender Love which God hath raised in my Heart by his living Word to all Mankind but more especially unto those in whom he hath begotten an holy hunger and thirst after him saluteth thee and amongst those of that place where thou livest the remembrance of thee with thy companions is most particulary and eminently at this time brought before me and the sense of your open-heartedness simplicity and sincere love to the testimony of Jesus that by us was delivered unto you hath deeply engaged my heart towards you and often raised in my soul heavenly breathings to the God of my life that he would keep you in the daily sense of that divine life which then affected you for this know it was the life in your selves that so sweetly visited you by the Ministry of life through us Wherefore love the Divine Life and Light in your selves be retired and still let that holy seed move in all heavenly things before you move for no one receiveth any thing that truly profiteth but what he receiveth from above thus said John to his Disciples Now that that stirreth in your hearts draweth you out of the World sâ—ayeth you to all the vain-glory and pleasure and empty worships that are in it this is from above the heavenly seed of God pure and incorruptible that 's come down from Heaven to make you heavenly that in heavenly
Christian Worship Upon which I forsook the University and resolved to be one of this Family and this I can say in the fear of the Lord. P. Ivon concludeth This is what we have to say concerning the Work of God amongst us All this while I minded not so much their Words as I felt and had Unity with a measure of divine Sense that was upon them Certainly the Lord hath been amongst them yea I had a living Sense in my heart that somewhat of the Breath of Life had breathed upon them and though they were in great mixtures yet that God's love was towards them After some silence I began on this wise I come not to judge you but to visit you not to quarrel or dispute but to speak of the things of God's Kingdom and I have no prejudice but great love and regard in my heart towards you Wherefore hear me with Christian patience and tenderness I do confess and believe that God hath touched your hearts with his divine finger and that his work is amongst you that it was his Spirit that gave you a sight of the vanity and folly of this World and that hath made you sensible of the dead Religions that are in it 'T is this Sense I love and honour and I am so far from undervaluing or opposing this tender sense I feel upon you that this is it I am come to visit and you for the love of it And as for the reproaches that may attend you on the score of your separation with all the Reports that therefore go concerning you they are what I respect you for being well acquainted with the nature and practise of this World towards those that retire out of it Now since I have with patience and I can truly say with great satisfaction heard your account of your Experiences give me the like Christian freedome to tell you mine to the end you may have some sense of the Work of God in me For those who are come to any measure of a divine Sense they are as looking-glasses to each other seeing themselves in each other as face answereth face in a glass Here I began to let them know how and when the Lord first appeared unto me which was about the 12th Year of my Age Anno 1656. How at times betwixt that and 15 the Lord visited me and the divine Impressions he gave me of himself Of my Persecution at Oxford how the Lord sustained me in the midst of that hellish darkness and debauchery of my being banisht the College the bitter Usage I underwent when I returned to my Father whipping beating and turning out of doors in 1662 of the Lord's dealings with me in France and in the time of the great Plague in London In fine the deep sense he gave me of the Vanity of this World of the Irreligiousness of the Religions of it Then of my Mournful and Bitter Cries to him that he would show me his own way of Life and Salvation and my Resolutions to follow him whatever Reproaches or Sufferings should attend me and that with great reverence and brokenness of Spirit How after all this the glory of the world over-took me and I was even ready to give up my self unto it seeing no such thing as the Primitive Spirit and Church on the Earth and being ready to faint concerning my hope of the restitution of all things and that it was at this time that the Lord visited me with a certain sound and testimony of his eternal Word through one of those the World calls a Quaker I related to them the bitter Mockings and Scornings that fell upon me the Displeasure of my Parents the Invectiveness and Cruelty of the Priests the strangeness of all my Companions what a Sign and Wonder they made of me but above all that great Cross of resisting and watching against my own Inward vain Affections and Thoughts Here I had a fine opportunity to speak of the Mystery of Iniquity and Ungodliness in the Root and ground and to give them an account of the Power and Presence of God which attended us in our publick Testimonies and Sufferings after an indirect manner censuring their Weaknesses by declaring and commending the contrary practises among Friends too large to be here related And notwithstanding all my Sufferings and Tryals by Magistrates Parents Companions and above all from the Priests of the false Religions in the World the Lord hath preserved me to this day and hath given me an hundred fold in this World as well as the assurance of Life everlasting Informing them of the tenderness of my Father to me before and at his death and how through patience and long-suffering all opposition was conquered Then beginning my Exhortation unto them which was on this wise That therefore since God had given me and them a divine Sense of him our Eye might be to him and not to Man that we might come more into a silence of our selves and a growth into that heavenly Sense That this was the Work of the true Ministry not to keep People to themselves ever teaching them but to turn them to God the new Covenant-teacher and to Christ the great Gospel-teacher Thus John did and thought it no dishonour that they left him to go to Christ Behold the Lamb of God saith he that taketh away the Sins of the World And even John's Disciples left him to follow Christ Nay John testifies of himself That he was to decrease and Christ was to encrease Wherefore I prest them to have their eye to Christ that taketh away the Sin that is from Heaven heavenly to see that he increase in them Yea that henceforward they should know no Man after the Flesh no not Christ himself That their knowledge of and regard and fellowship one with another would stand in the Revelation of the Son of God in them which is God's great Prophet by whom God speaketh in these latter days And if their Ministers be true Ministers they will count it their glory to give way to Christ and that they decrease and Christ encrease that the instrument giveth way to him that useth it the Servant to the Lord which though it seemeth to detract from the Ministers yet it was and is the glory of a true Minister that God and Christ should be all in all and that his Will should be fulfilled For the day of the Lord God was come and all People must look to him for Salvation That all People must now come to keep God's great Sabbath to rest from meer Man and the Spirit of Man and all Men's thoughts words and works and that if they were true Believers they were at least entring into their rest I closely recommended that to them that they might not be of those that begin in the Spirit and end in the Flesh for that those that should do so and thereby break God's Sabbath-day should be stoned to death by the Stone which is cut out of the Mountain without hands yea
that should fall upon them as a Milstone and grind them to Powder Therefore let Christ have his honour let him preach and speak among you and in you and you in him and by him only to sigh groan pray preach sing and not otherwise least Death come over you for thereby the Apostacy came in by their going before Christ instead of Christ going before them And wait in the Light and Spirit of Judgment that hath visited you that all may be wrought out that is not born of God so will you come to be born of the incorruptible Seed of the Word of God that liveth and abideth for ever That you may be a holy Priâ—sthood that offers up a living Sacrifice with God's heavenly fire that God may have his honour in you all and through you all by Christ Jesus And turning my self towards the Somerdikes with a serious and tender Spirit I thus exprest my self That you should be Pilgrims in the Inheritance of your Father I have a deep and reverent sense of O that you might dwell with him for ever and exalt him that hath so visited you with whom are the Rewards of Eternal Blessedness So I left the blessing and peace of Jesus among them departing in the love and peace of God and I must needs say they were beyond expectation tender and respectfull to us all of them coming with us but the ancient A. M. S. who is not able to walk to the outward Door giving us their Hands in a friendly manner expressing their great satisfaction in our Visit and being come by the Porch and meeting several persons of the Family I was moved to turn about and to exhort them in the presence of the rest to keep to Christ that had given them a sense of the Spirit of this World and had raised desires in them to be delivered from it and to know no Man after the Flesh but to have their Fellowship in Christ Union and Communion with God and one with another that all their Worship and Performances might stand in him that he might be all in all desiring that the Lord might keep them in his fear all the days of their appointed time that so they might serve him in their generation in his own universal Spirit to his glory who is blessed for ever The two Pastors and the Doctor came with us a Field's length where we took Waggon and the chiefest of them took occasion to ask me If the Truth rose not first amongst a poor illiterate and simple sort of people I told him yes that was our comfort and that we owed it not to the Learning of this World Then said he let not the Learning of this World be used to defend that which the Spirit of God hath brought forth for Scholars now coming among you will be apt to mix School-learning amongst your simpler and purer Language and thereby obscure the brightness of the Testimony I told him it was good for us all to have a care of our own Spirits Words and Works confessing what he said had weight in it telling him it was our care to write and speak according to the divine Sense and no humane Invention The Lord comforted my Soul in this service yea all that is within me magnified his holy Name because of his blessed Presence that was with us O let my Soul trust in the Lord and confide in him for ever O let me dwell and abide with him that is faithfull and true and blessed for ever-more So in a very sober and serious manner we parted being about the 12th hour at noon This night about ten we got to Lippenhusen where there is a little Meeting of Friends being about 25 English Miles The next morning we had a blessed Meeting among Friends many of the World came in were very serious and well-affected one whereof was a Magistrate of the Place The Lord pleads his own Cause and crowns his own Testimony with his own Power There is like to be a fine Gathering in that place After Dinner we took Waggon for the City of Groningen where we arrived at eight at night being about 25 English Miles The next morning we had a Meeting among Friends of that City whether resorted both Collegiant and Calvinist Students who behaved themselves soberly the Lord's Power was over all and his Testimony stands When Meeting was ended they went out and as I was concluding an Exhortation to Friends came in a flock of Students to have had some Conference with us but having set the time of our leaving the City we recommended them to the Universal love of God promising them some Books of our Principles with which they exprest themselves satisfied and civilly parted from us After Dinner we took Boat for Delfzyl and came there about six at night The next morning about seven we took Boat for Embden which is about three Leagues On Board of that Vessel it came upon me to write a Letter to Friends in England concerning the present Separatists and their Spirit of Separation which hath several times been opened unto me and had remained some days upon my spirit The Letter followeth This came upon me in the Ship between Delfzyl and Embden upon the the 16th of the 7th Month 1677 to send amongst you To Friends every where concerning the present Separatists and their Spirit of Separation Friends and Brethren BY a mighty Hand and by an out-stretched Arm hath the Lord God everlasting gathered us to be a People and in his own Power and Life hath he preserved us a People unto this Day and praises be to his Eternal Name no weapon that hath yet been formed against us either from without or from within hath prospered Now this I say unto you and that in his Counsel that hath visited us whoever goeth out of the Unity with their Brethren are first gone out of Unity with the Power and Life of God in themselves in which the Unity of the Brethren standeth and the Member of the Body in the Unity standeth on the top of them and hath a Judgment against them unto which Judgment of both great and small amongst the living Family that in the Unity are preserved they must bow before they can come into the Unity again yea this they will readily do if they are come into Unity with the Life and Power of God in themselves which is the holy Root that beareth the Tree the Fruit and the Leaves all receiving Life and Virtue from it and thereby are nourished unto God's praise And let all have a care how they weaken that or bring that under their exaltation and high imagination that it is revealed against For I feel that unruly Spirit is tormented under the stroke and judgment of the Power and in its subtilty is seeking occasion against the Instruments by whom the Power gave it forth Let all have a care how they touch with this Spirit in those Workings for by
Meeting six years ago in this City and I remember the power had that operation upon them that I said to B F. and T R. then with me it will not be long before they will publickly own and bear testimony in this place and about three months after he came forth and she about a year after him and from their fidelity and integrity notwithstanding all the sore and bitter tempest of Persecution a fine Meeting sprang but at this day they are scattered being still sent away as fast as they return We visited his Mother's Family where we found three of his Sisters in the love of Truth his fourth Sister being also a Friend and is Wife of John Claus living at Amsterdam We had a little sweet comfortable Meeting with them After it returning to my lodging as I was writing to Doctor Andrews President of the Counsel of State who is reported to have been the Author of this cruelty to our Friends a burden came upon me my writing would not serve turn but I must go my self and in the fear and name of the Lord to plead the innocent and suffering cause of our Friends with him So away we went to his house he was at first astonished to see what manner of Men we were but after a little time he comported himself with more kindness than we expected at his hand I askt him if He and the Senate had not received a Letter in Latine from an English-man about two years since concerning their Severity towards the People called Quakers He told me he had I replyed I was the Man and I was constrained in Conscience to visit him on their behalf and I could not see how he being a Common-wealth's-man and 〈◊〉 Protestant could persecute I pleaded with the Unnaturalness the Iâ—christianity and Imprudence of such proceedings and prest â—ur Reasonâ— earnestly but tenderly upon him he assaulted us with several Objections but blessed be the Lord they were mostly fictitious and therefore easily removed and answered He also promised me That if I would write to the Senate a Remonstrance of the Case of our Friends and express my Request therein and inclose it to him he would both present it and get it to be read and make it appear that he was not so much our enemy as we lookt upon him to be I promised to send him some Books containing a Defence of our Principles which were accordingly put into the hands of Eliza. Haesbert to deliver him in my name Having taken our leave of the Old Woman and her Daughters and a Man-friend residing in that City and left the blessings and peace of our God amongst them We took Ship for Lier where we arrived the next morning thence we took Waggon for Bremen where we came safe through the Lord's goodness the next day where we met our Friends and Companions G. Keith and B. Burly who were come hither some hours before us from Amsterdam In this City there is a work of the Lord begun though yet obscurely We had a travel upon our spirits that the blessed and precious Truth of our dear Lord and Master might find a place to rest its foot upon to that purpose we wrote to two Ministers under some Suffering from their Brethren because of their great zeal against the formality and deadness of the so called reformed Churches This we sent by a Merchant who we formerly met at Herwerden With some difficulty we got to them but the person chiefly struck at was shy to speak with us his reason was this it was known that we were in Town and it was one of the accusations against him that he was a Fosterer of all the strange Religions that came through the Town Also he was then actually under Process and that the People that had heard of the innocency of his cause conceived a prejudice against our Name though it might be without cause he could not at present confer with us and said he was sorry for it with all his heart but what we should say to his Brother should be the same as if it been said to him to whom he referred us however I took hold of his Arm and said I have this Message to deliver to thee that I may disburden my self before the Lord which was this Mind that which hath touched thy heart let that guide thee do not thou order that consult not with Flesh and Blood how to maintain that cause which Flesh and Blood in thy enemies persecuteth thee for He answered rather than I will betray that cause or desert Christ by Gods strength they shall pull my flesh of my bones So he left us in his house and truely we had a good time with his Companion the other Minister about three hours testifying unto him that the day was come and coming in which the Lord would gather out of all Sects that stand in the oldness of the Letter into his own Holy Spirit Life and Power and in this the Unity of Faith and Bond of Peace should stand and therefore that he and all of them should have an eye to the principle of God that being turned to that they might speak from it and that therein they would Glorifie God and be edified So we parted leaving the man in a sensible and savoury frame We visited the Merchant twice and had a very good time with him the man is of a loving and simple Spirit and the Love of God opened our hearts to him often We also visited Doctor Johan Sophrony Cozack an odd Compositum of a man he had great and strange openings he hath writ several hundred tracts some of them are now printed at Amsterdam he is a great enemy to the Priests and in society with none of a merry yet of a rough disposition without any method or decency in his Cloaths Food Furniture and Entertainments he wants but three of fourscore yet of a wonderful Vigor and pregnancy we were twice with him and we have reason to think he was as loving to us as to any body and truly he did show at parting some serious and hearty kindness but we could fasten little upon him as to God's Power or any inward sense of us or our testimony yet we had little to object against what we had said nay some things were very extraordinary From him we went to Doctor Belingham an English Physitian a man of a lowly and tender spirit who received us in much love lamenting when we left him that he had no more time with us At the Inn we had frequent opportunity to declare the way of Truth and we must needs say we were heard with patience and Sobriety particularly of a Doctor of Law who lodged at the house and an ancient Man of Kiel in Holstein we left Books amongst them all and in the Love and Fear of God we took our leave of them on the fifth day after dinner and begun our journey towards Herwerden the Court of the Princess where
Righteousness we have a Bread you know not of For this Manna wait daily that thou mayst be strengthened in thy wilderness-travel to the Land of Eternal Rest Wherefore labour not for the Bread that perisheth that is the Bread of Man's inventing and making which cometh from below and profiteth not because it giveth not life eternal But labour thou my dear Friend for the Bread that never perisheth that endureth for ever and that giveth life eternal to all that feed upon it O cast thy care upon this Word love it and dwell with it wait daily upon it hear its Voice only and follow it for it bringeth the Soul to the eternal Habitation of rest and glory Yea when all Flesh wither and the beauty thereof fade away this Word and they that are grafted in shall abide for ever O that this may be thy choice and it shall be thy Diadem and thy Eternal Crown and Glory These are the fervent desires and these the daily prayers of my Soul to the God of my Salvation for thee not only that nothing in thee may be lost besides the Son of Perdition But that thou mayst cast off every weight and burden and that Sin that doth so easily be-set thee that grieveth boweth and oppresseth thee Under the heavy weight of which thou groanest and sighest that the Redeemer would come from Zion to deliver thee O give not heed to the Enemy the false accuser that seeketh to devour that which is begotten of God in thee neither look upon thy own Sins Burdens or Weaknesses but lift up thy head and look to Jesus the Author of thy blessed Visitation and wholly hunger and thirst after him the spiritual brazen Serpent that healeth and relieveth all that in Faith and full Assurance look to him Want of looking to him hearing and obeying him and having true faith in him is the cause both of all the Presumption and Despair that are at this day He did no mighty things of old in those places where they believed not O faint not look not back remember the holy Ancients the holy Pilgrims of Faith the Royal Generation of Heaven Heb. 11. Thou believest in God believe also in him for the Work 's sake that he has already wrought in thee He will minister to thee as he was ministred unto by his Father's Angel in the Hour of his Abasement and great Temptation O watch and be faithful and thou shalt be a noble Witness for the Lord. Once more let me expostulate with thee would thou overcome the Enemies of thy Soul's peace and enjoy the delightful presence of the Lord with thee then keep nothing back let nothing be withheld that he calleth for remember that Saul of old lost his Kingdom for keeping that alive which he should have slain Thou knowest what beâ—el Ananias and Saphira outwardly But be thou like the poor Widow of old that therefore gave more into the Treasury than all the rest because they reserved the greatest part to themselves but she gave all she had O blessed are they that make no Bargains for themselves that have no reserves for Self neither consult with Flesh and Blood nor in any Sense conform to the least Ceremony which is born of them But that submit their Wills in all things to the Lord's that they may be made perfect through Sufferings as Christ was Read me in the mystery of Life I speak not of deserting or flinging away all outward Substance but that thy Heart may reign above all Visibles and make God its Treasure and never rest in any thing of this lower World or short of Christ the Eternal Rest of all the Seed of Faith Here beginneth the Narrative THE Lord brought us well to Wesel on the fift day after we left Herwerden having some Service by the way At Wesel we had a good time with Dr. Schuler and Rosendale and the Woman we mentioned to thee but the Taylor was shy and fearful of coming to us at the Doctor 's The next day we went towards Duysburgh we visited the Schult or Chief Governour that Night whom we found at home he received us with much Kindness His Wife and Sister we fear have been shaken in their good belief of our Testimony since we were last there some Fowls of the Air have devoured the Seed that was sown O that sweet and tender frame in which we left them the time before however the entrance we had upon the Spirit of the Schult a little consolated us Hence we sent Maria Martha's Friend a Letter desiring him to let us have his Answer the next Night at Dusseldorp inclosed to Neander when and wâ—ere we might see him either at Dusseldorp Mulheim or Duysburgh and if it were possible we would gladly visit the Countess of Bruch We got early to Dusseldorp next day being the last day of the Week but Neander was gone to Mulheim in order to Preach on the Morrow so that we were disappointed of our Intelligence Next Morning we went towards Ceulen and there arrived that Evening The next day we had a good opportunity with van Durando and Docemius at the House of the latter and that Afternoon took Boat for Dusseldorp Where arriving next Morning we presently sent for Neander who came to us and three more in company we had a blessed meeting with them and one of the three that came with him our Souls were exceedingly affected with The Meeting done they went away but Neander returned and first of our Letter to Mulheim we found by him as also at our return to Duysburgh that Kuper was so far from endeavouring ouâ— visit to the Countess that he would not meet us himself neither at Dusseldorp Mullheim nor Duysburgh nay it did not please him to send us an Answer much less any the least Salutation I confess it grieved us Now for Neander the Young man hath a Zeal for God and there is a Visitation upon him my Soul desireth that it may not be ineffectual but I have a great fear upon me for this I know certainly from the Lord God that liveth for ever and I have a Cloud of Witnesses to my Brethren that Retirement and Silence before God is the alone way for him to feel the heavenly gift to arise and come forth pure and unmixt this only can preach for God pray to God and beget People to God and nothing else But alas his office in that Family is quite another thing namely to perform Set Duties of fixt times Pray Preach and Sing and that in the way of the World's Appointments His very office is Babylonish namely a Chaplain for 't is a Popish Invention In the good old times Godly Abraham that was a Prince and Joshua a great General and David a King with many more instructed their Families in the knowledge and fear of God But now People are too Idle or too Great to pray for themselves and so they worship God by Proxy How can a
not only long beheld with a grieved Eye the many Abominations and gross Impieties that reign therein the Lusts Pleasures Wantonness Drunkenness Whoredoms Oaths Blasphemies Envy Treachery and Persecution of the Just but for some time I have had a deep Sense that the Overflowing Scourge of God's Wrath and Indignation was just ready to break out upon the People Confusion Amazement and Misery The Weight of which hath caused me to Cry within my self Who shall Save us Who shall Deliver us Is there none to stay the Stroke to blunt the Edge to stop the Fury and intercede for the People and mediate for this poor Land that the Lord may not utterly depart and take his Glory and his Name from it and make it a Desolation for the Wild Beasts of the Field and Fowls of the Air a Land of Judgment and not of Promise of Curses and not of Blessings My Friends whilst the Sense of this Distress that is coming as a Dreadful Visitation from the Hand of the Displeased God upon this Ungodly Land to Stain its Glory Bring down its Pride and Punish its Forgetfulness of the Lord and his many Deliverances lay so Heavy upon my Spirit the Lord presented before me all the Truly Conscientious and Well-inclined People in these Nations and more especially You his Despised but Chosen Generation for whose sake he would yet have Mercy And in the midst of his Judgments This I received for you from the Lord as his Holy Will and Counsel and it often sprung in my Heart with a very Fresh and Strong Life TO THY TENTS O ISRAEL TO THY TENTS O ISRAEL God is thy TENT To thy God O Israel PREPARE O Friends to stand in this Day before the LORD that is in the first place for ye shall also have your Exercise Yea Great is that Work which we have to do for the Lord by his Powerful but very Peaceable Spirit for God will by all these Hurries Confusions and Vexations that are at the Door drive People from their False Gods and bring them home to HIMSELF He will throw down Wickedness and establish Righteousness he will waste Sin but Truth shall grow He will debase the Mountain of Empty Profession but the Mountain of his Holiness shall be Exalted He hath determined to raise up and renown the Seed of Light Life and Truth in the Hearts of People Holy Patience Meekness Wisdom Love Faith Purity and Perseverance so much wanting in the World shall be seen to dwell in it and only to come from it And my witness is that ye are the People through whom this Heavenly Seed of Righteousness must Clearly and Stedfastly so shine unto others in these Uneven and Rough Times that are Come and Coming as that your Heavenly Father may be Glorified by you Wherefore in the Name of the Lord be ye all dis-incumbred of the World and discharged of the Cares of it Fly as for your Lives from the Snares therein and get you into your Watch-Tower the NAME of the LORD Which is not a Dead Name or a meer Literal Name but a Living Spiritual and very Powerful Name A Strong Tower indeed yea an Invincible Fortress where dwell ye with God and in him who speaketh Peace to his Children and ordains Quietness for them that trust in him He will make you to lie down Safely even then when Darkness and Confusion shall be thick about you yea ye shall live in the Fire that will Consume the Stubble of the World and your Garments shall not be so much as Singed for the Son of God whom the Flames as well as Winds and Seas obey will be in the Midst of you Next Friends this know We are the People above all others that must stand in the Gap and Pray for the putting away of the Wrath so as that this Land be not made an Utter Desolation and God expects it at our Hands PREPARE ye therefore to Meet and Sanctifie the Lord in his Coming and Judgments Why stand any of you Gazing Let none Gaze or Look out I beseech you that is the Enemy's Work to weaken you within but be ye Retired be ye Centered in the Eternal One and Meditate upon the Lord and his Living Pure Law that ye may be Wise in Heart and travel in Spirit for this Poor Land and that for Enemies as well as Friends The Lord is ready to hear you for this people when ye are ready to Intercede and I testifie Abraham is amongst you God's Friend and his Just Lot too yea Jacob that Prevailed and One that is Greater than them all JESUS the Lamb of God whose Blood speaketh better things than that of Abel in whom is the Mediation and Attonement Be therefore encouraged to wait upon the Lord and to bow before him and humbly to Meditate in the Life of JESUS with him I know he will put it into your Hearts so to do if ye wait upon him For he will not cast off this Land as he did Sodom he hath a Right Seed a Noble People in it that he hath and yet will gather many Sheep there be not yet of our Fold whom he will bring in and the foul Weather and the Storms will but help to drive them Home to JESUS the Living and True Witness and Light within that he whom God hath ordained to Reign may be Great in them And Lastly my Dear Friends and Brethren by how much this Day draws Nigh by so much the more do ye Stand loose in your Affections to the World but faâ—t in the Faith And Assemble your selves together and let God Arise in you and his Power and Spirit of Life among you that ye may not only Wrestle but in the End Prevail That it may be seen that SALVATION is of the Jews the Jews Inward in Spirit and in Truth And truly the time hastens that Ten shall take hold of the Skirt of such a Jew and they shall be saved But Wo to the Hypocrite in that Day the Formalist the Jew Outward the Circumcision in the Flesh and Fleshly Christian that cannot Resist the Temptations of this World the Temporizer one that Runs with the Tide he will be Divided For there will be more Tides more Interests on Foot at once than One wherefore Perplexity will take hold on him his Policy will be Confounded He will not know what to do to be Safe nor what to Joyn with this Double-minded Man will be Unstable in his Counsels and in his Actions his Sandy Foundation will be Shaken Therefore as I said Wo to the Hypocrite and to the Covetous Man too for his Gods will fail him the Thief the Moth and Rust will invade his Baggs and surprise his Treasure his Anguish will be Great in this Day But my Dear Brethren as the Power and Spirit of our Lord God will Preserve and Establish us if we Sincerely and Entirely confide therein and that above our Sollicitation or Need of Carnal Consultations or Contrivances which we have
therefore laid aside so shall it Vindicate us in Due Time in the Eyes of all Nations and present us a People owned beloved and protected of God in whom we have firmly believed Nor is this Presumption as some may think who being not so well acquainted with that Entire Resignation and Supreme Faith of which Jesus is the Author that removes Mountains into the Sea conclude from meer Natural and Human Considerations against us yet we know him in whom we have believed and the same that hath Cured us of our Diseases the same said unto us Arise and Walk in this Way of Faith Trust in me and not in another And truly this is much of that Wonder which Men shall have in their Minds and Mouths about us in those Latter Days In Troubles not to be dejected and in Jeopardies not to be concerned to make to our selves Defences but as the Lillies that neither toil nor spin yet feed and grow so we may both be preserved and become Victorious without Worldly Force or Projections For we must shew our selves to be that Little City and Hill of God that hath only his Salvation for our Walls and Bulwarks by whom he will renown his Arm and magnifie his Power above the Arts and Contrivances of Men. Our Weapons and our Armour is Spiritual it hath prevailed and it will prevail if we keep in the Faith which was first delivered to us a blessed Shield by which the Just live And therefore My Dear Friends let us be Careful not to mingle with the Crowd lest their Spirit enter us instead of our Spirit entering them and we thereby come to fall into the same Temptations they are liable to of Fear and Flying to the Hills and Mountains to protect them confiding in the Arm of Flesh to deliver them no no! they must come to us we must not go to them Yet can we not be Unsensible of their Infirmities as well as we shall not be free from some of their Sufferings we must make their Case as our own and travail alike in Spirit for them as for our selves Let us stand in the Counsel of our God and he will make us Preachers-forth to them of the Works of his Divine Power and the Virtue of that Faith which comes from Heaven yea he will make us as Saviours to the People that they may come to know the Holy Law and Word of the Lord their Creator in their Hearts and have their Minds and Souls turned to him and stay'd upon them that Iniquity may no more abound nor Ungodliness find a place but that in Truth Righteousness and Peace they may be establisht and the Land keep its SABBATH to the Lord for ever Then shall God lift up the Light of his Countenance upon us and water us from Heaven and bless us with all Temporal and Spirital Blessings and we shall be yet called THE ISLAND SAVED BY THE LORD Amen Amen! This was upon my Soul from God to you I could not Visit you all with a Distinct Message upon many Accounts besides the Time is Short and the Confusion appears to me to be at hand Therefore have I sent it by way of Epistle with the Brotherly Salutation of Unfeigned and Unalterable Love to you all in your Respective Meetings and Families And the Lord God of our Visitation and Redemption stir you up to these things and keep us all in his Holy Fear Wisdom Love and Patience through all those Travails and Exercises to the End of our Days that having finisht our Testimonies our Heads may go down to our Graves in Peace and our Souls be received into the Rest which is reserved for the Righteous with God and with his Blessed Lamb forever I am Your Brother and Companion through the many Tribulations of our Day and Testimony William Penn. Worminghurst in Sussex the 4th of the 9th Month 1678. I desire that this Epistle may be read in the Fear of the Lord in your several Meetings 22d 5. Month. London 2â—d Essex 24th Colchester 25th Harwich 26th â— Month. 27th 2â—th Briel Rotterdam 2â—th 30th 5 Month. 31st Leyden 1st 6 Month. Haerlem Amsterdam 12th 6 Month. 13th 6 Month. 14th 6 Month. 15th 6. Month. 16th Naerden 18th Osnabrug 19th 6 Month. Herwerden 10th 20th 6 Month. 11th 12th â— Month. 12th 22th 6 Month. 13th 23th 6 Month. Paderborne 14th 24th 6 Month. 15th 25th Cassel 16th 26th 17th 27th 6 Month. Frankfort 21st 31st 6 Month. 22 1 6 Mon. Isa 59.21 5.23 6 Month. Crisheim Franckenthall 7.25 6 th Month. Manheim 1.26 6th Month. Worms Crisheim 2.27 6 th Month. Worms 3.28 Mentz Frankfort 4.29 6 th Month. Mentz Hampack 5.30 6 th Month. Tresy 6.31 Cullen 7.1 7 th Month. 1.2 7 th Month. Duysburgh Mulheim 2.3 7 th Month. Duysburgh Holton 7th Month. 3.4 Wesel 7 th Month. 4.5 Rees Emrick Cleve 7th Month. 5.6 Nimwegen Utrecht 7 th Month 6.7 Amsterdam 7 th Month 7.8 7 th Month. 1.9 Horn. 7 th Month. 2.10 Enckhuysen Workum Harlingen 7 th Month. 3.11 Wesel Leeuwaerden Wiewart 7 th Month. 5.13 Lippenhusen 7 th Month. 6.14 Groningen 7.15 Delfzyl 7 th Month. 1.16 Embden Lier 17 th 2. Bremen 7th Month. 3.18 7th Month. Herwerdâ—n 7.22 7 th Month. 8.23 7 th Month. 2. â—4 7 th Month. 3.25.4.26 27 7th Month. Wesel 28th Duysburgh 29th Dusseldorp 8.30 Ceulen 2.1 8th Month. Dusseldorp 3.2 Duysburgh 3. 8th Month. Wesel 5.4 8th Month. 6.5 Cleve 8th Month. 7.6 Utrecht 1.7 Amsterdam 2.8.5 3.9 8 th Month. 4.10 5.11 Leyden 8 th Month. 6.12 Hague Delft Rotterdam 8 th Month. 7.13 8 th Month. 1.14 2.15 8th Month. Nortwyck 8th Month. 4.17 Hague Delft Rotterdam 8th Month. 5.18 6.19 8 th Month. 7.20 Briel 8 th Month. 1.21 2.22 3.23 Harwich 4.24 Colchester 8 th Month. 5.25 6.26 London 9th Month. 5.1 Worminghurst Hague