Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	work_n	world_n	yield_v	120	3	6.3811	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26777	I matter not how I appear to man, ... but of a virgin pure conceiv'd is he	Bateman, Susanna.	1657 (1657)	Wing B1097; ESTC R207509	6,675	10

I matter not how I appear to Man A Witness in my soul there lives that can Bear Record to the Father this that I Seek not Mortals praise but Immortality That Crown of rest and peace I may receive Which Mortals have not in their power to give Which he must do who sets me free from sin And being clean in peace there rules that King Who will not joyn unto Iniquity But of a Virgin pure conceiv'd is he VVHen I call to mind those pretious movings that were stirring in many I cannot forget though you have back-slidden and turned back to Egypt for help the Lord pass by your weakness and lay it not to your charge But all know the Call wherewith the Lord our God hath called us is a holy Call and we know it is bondage to the uncircumcised nature yea verily we have found it so but yeilding obedience to the light we have found that nature crucified in measure and the Cross made easie by him that beareth it in us who is come to purge out the old leaven and make the lump like unto himself we having all sinned after the similitude of Adam and for sin is the earth cursed and in sorrow must we bring forth and the seed of the Woman shall bruise the Serpents head but verily friends if it be known no otherwise than barely by reading those Words 't is but a sandy foundation and will not stand being brought in by the outward senses as the eye or the ear which all may attain to that knowledge yet none shall know the mystery but those in whom it is revealed by the Light therefore it is in vain to get coverings they shall not save you for God is known as he is obeyed in his light which is holy as he is holy Therefore return to within and deal plainly as before the Lord and see if by your long hearing are you redeemed from your vain conversation or witness the new birth or what makes you differ from the World but verily I say unto you 't is not your hearing or wishing to be as the redeemed of the Lord are but you must come to the work and put your hand to the plow and look not back to pleasant Sodom if you do the Lord will have no pleasure in you And this know we have known nights of sorrow before we knew a day of joy and assuredly so must you if ever you come to see the seed spring out of a dry ground which is covered over with the earthly which must be yeilding before the seed come up therefore come to the Light which makes manifest your evill deeds and see if it will deceive you or hath deceived us for so we are acco●n●ed of by the dark World that dares not come to the Light to have their evil deeds reproved by it neither can the wicked stand in Judgement and therefore have they got themselves an outward covering thinking thereby to escape but all know we must stand nakedly bare before God and all must be judged according to the works done in the body whether they be good or evil this we know whom the Lord is redeeming to walk with him in purity and holiness knowing we are alwaies before him and by his Light in us judging and condemning sin in our works words and thoughts and though all the World condemn us yet we know him near that justifies in us the hope of glory and for this end hath he set up his light a standard in the earth to call in any that is weary and thirsty to come and drink of the water of life freely without money and without price and those that drink thereof shall have it in them springing up to eternal life and this I say unto all come and see him for this is no other but the Messias who have told me all that I have done and who can declare this but the begotten Son of God this is he by whom the Prophets prophesied and this is he whom the Apostles saw and bare witness of the Lamb slain from the beginning the first and the last and those must know the Son in them who calls God Father for none knows the Fathe but the Son and those in whom he will reveal him and this is the Bread which came down from heaven by which Bread we live and by it our souls are nourished up unto eternal life and as there is nothing of absolute necessity for the body but bread and water so there is nothing of absolute necessity for the soul but this Bread and Water without which we cannot live for it pleased the Father that in him all fulness should dwel of whose fulness we partake grace for grace love for love and this is our Light and life Jesus God manifest in flesh to destroy the works of the Devil and then we can truly call him Saviour for he hath saved us from our sins but he that saith he hath no sin and yet liveth in sin is a lyar and knows not him that sets free from sin and those whom the Son makes free are free indeed and no new Gospel do we preach as the world do falsly accuse us of but bears witness to the same life whose body suffered at Jerusalem and was crucified by the unbelieving Jews whom God hath raised of whom I bare witness I never knew him by the hearing of the outward ear nor by reading the Letter with the outward eye but I knew him by that word of life preached which word is near in the heart which word the Apostle preached which word you must come to witness to be that which turns the mind to God then search the Scriptures to know whether these things be so or no for they are for the perfecting the man of God through Faith in Jesus Christ To any that call themselves the Ministers of Christ and yet know not that Christ that was the Word in the beginning before the Letter was writ You that make a likeness of any thing is but an idolatrous Worship teaching for doctrins the Commandments of men is but imitation which Moses rod will destroy who had not known there had been a Christ had not the Letter declared it to you you never knew the door but are climed up another way you must come down for no Thief must enter his Kingdom nor buyers nor sellers dwel in his Temple but the free gift must be freely given without money or without price neither can any truly preach free grace but those that witness a Saviour the Son of God come to fulfil the Law of God and save his People from their sins which is the grace of God which hath appeared to all men teaching us to deny all ungodliness and worldly lusts which war against the spirit and being saved we can truly call him Christ the great power of God to Salvation but you have gotten so far into the spelled name of the dead Letter that you have lost

is born in Bethelem of a Virgin and of the Seed of David as the Apostles have said yet could not the Jews by their learning and works of the Law know him when he was born nor you by your learning nor imitating the Apostles know him that is born and though you were invited to the Feast you should have taken the lowest place till the Master of the Feast had bid you go up higher but you boldly went up without his leave but behold a more honorable person is come in and you must go down lower for it is he that humbleth himself shall be exalted and he that exalteth himself shall be brought down and this I know there is no struggling or striving with him he will make you bow and bend you or break you in pieces Let no one envy his Brother but abide in love Know you not that every envious man is a murderer and the Lord heareth the cry of the innocent why are you envious at your brothers sacrifice because it flames if you do well are you not accepted if not sin lyeth at the door what if thy brothers do burn and thine doth not would you kill him because God hath accepted him but cease you rage and know for a truth Israel shall not alwaies be in bondage under Pharaohs Task masters though they may command to kill the man-child yet lovely Moses is born but is to be hid in the rushes and after nour●shed up in Pharaohs Court and he not know it and that is he that shall deliver poor Israel from his hard bondage if you know not what this means then know that God is not known by wisdom or humane learning but he is the same God that changeth not and as he did formerly he doth now he brings to pass his strange work which seems to you learned ones a foolish and low thing yet he will by this foolish thing confound your wisdom which hath puft you up with a high confidence that you can say well but you have gone too far without your guide having skipped the Law and the Prophets and are come as far as Gospel or Christ but truly frier as you must come back again to the first Chapter of Genesis and there read the first dayes work which God did he divided the light from the darkness and the light he blessed because he saw it was good and the darkness he called night and so he went on with every dayes work will the whole Creation was finished Look not out for this creation you must witness wrought in you before you come to the Sabbath the Lord of rest for our God is a God of Order and Moses was to do according as he saw the patern shewed him and all this is to be seen in the light but how Haman or mans proud wil that is so highly advanced will come down off the Kings horse to give poor Mordecai that place I know it will be death unto him but he must down the king hath decreed that honor unto Mordecai and as the Lord lives he shall have it let the heathen rage and the people imagine a vain thing yet shall his Son be set on that holy hill Sion Thinks human wisdome I can eas'ly see The Scripture can this thing declare to me But it 's not known by pleasure ease or sleep Who finds this Pearl must dig both low and deep And whoso finds before it be his own He must sell all to purchase that alone And cast up all his stock and look within Before to build this house he doth begin Remember Babel do not build too high Nor make a Tower to reach unto the sky Nor look without but turn thy eye within See Christ be laid then build thy House on Him Who builds not on this Rock shall surely fall For hee 's the Corner-stone uniteth all Cease then a while you humane learned men And know your wisdome cannot find out him Thou willing and obedient know i●'s thee Whose vail is rent to see this mystery It 's not the prudent learned wise that shall Him comprehend who is the light of all Follow the light for surely 't will thee bring Where he is born then bow and worship him No sooner is he born but thou shalt see That Herods nature by its cruelty Seeks to destroy that New-born babe in thee Known to many by the name'of Susanna Bateman The 12. moneth in the year 1656. FINIS