AN EPISTLE TO THE GREEKS ESPECIALLY To those in and about Corinth and Athens WITH Certain Queries propounded to the Priests and Doctors and all the rest of the Members and Officers belonging unto the two Churches of Greeks and Romans which is of concernment for the view of them all throughout the WORLD Written in Egripo in the Island of Negroponte By a Servant of the Lord J. P. LONDON Printed for Thomas Simmons at the Bull and Mouth within Aldersgate 1661. To the Reader Friends THe Word of the Lord is the Proclamation of War onely with the wicked and the messengers thereof holds not the persons of men in contempt or scorne it casteth out the root of envy which Satan planted in the heart and fixeth the love of God for the souls inheritance which floweth in pitty and aboundeth in mercy to others He that readeth and receiveth in him also hold 〈◊〉 and he shall bear Testimony to the Truth and witnesse for God that the zeal of the Lords House is neither Envy Emulation Wrath or vain Contention Wherefore I say God who hath 〈◊〉 mercy and 〈◊〉 bountifully of the riches of his Grace unto me hath freed me from the nature of evill towards my neighbour and hath given me of his Love therewith to seek the lost from which issues the plainnesse of my Declarations and Speeches which without guile fraud or flatteries Love in simplicity holds forth the Truth in nakednesse and this will stand a Yoak to the stubborn and a Dart in the side of the rebellions The enmity is 〈◊〉 the 〈◊〉 He that hath an ear to heare let him heare This is verily a character of the same nature of what follows in the succedent Pages Given forth by a Friend in the Truth A lover of souls J. P. The Day will declare the Dreadfull and Mighty Work IN the Councel of the wonderfull Counceller and All mighty Father and Fountaine of Wisdom who confoundeth the Councils of the wise and the wisdome of the Fathers of this world in whose sight the prudent and learned amongst men are but as fools plotting in their works the contrivance and invention of the perpetual evil of their souls This is given forth to the only true intent that the simple hearted may be rightly informed of the way to salvation life and peace everlasting For of a truth the Lord God of Heaven and earth is arisen who for many hundreds of years hath been as a stranger upon the earth And now in this his mighty day which is broaken and breaking forth by the work of his own hand he will frustrate the tokens of lyars and make the Diviners mad and turn wise men backward and make their knowledge foolishnesse who will open a door to the simple and lead the Wayfaring men and fools in the unerring path of Righteousnesse and the deceit in the earth shall no longer stand without a heavy work as it did in the dayes of the ancient Fathers Doctors and Lawyers of the world who took from the people the key of knowledge who entred not in themselves but stood in the gap and set Bryars and Thorns in the way and hindred such as was entring The flame of the fire of the Lord will finish the course of the former times for shall it not burn in a dry Countrey And if the Nations post unto Euphrates for water to quench the fire shall not that River be also dryed up before they come there And if from thence they flye unto Jordan shall not the utter Consumption be ere they can have help from thence Behold the Lord will make a quick work in the earth Let the Nations therefore repent and now not in any upbraiding or rash judging manner but in the Councel of God as a servant by Commandement in the work of the Lord in love unspeakable to all souls I shew unto the people their states and unto the sons of men how they stand in the sight of God my testimony reaching that of God in mens consciences to the measure of the Light in all desiring only to be made manifest which when the sinner is convinced of his sins and the wicked man converted in his mind and turned from the evill of his wayes then shall they confesse of a truth the blessed day of the Lord and say Surely it was well for us that the Prophet spared not to shew unto Judah her sins and unto Jerusalem her transgressions Yea well sprang forth that day and that hour was the certain timely season of the appearance of mercy and manifestation of loving kindnesse wherein Nathan was sent to shew unto David the treachery and rebellion of his heart And now what am I that God should remember me also with the mercies of David to shew me my transgression that by his word I may be converted and healed Verily of none other do I make mention but only of the name of the Holy One and that which proceedeth from his presence declaring this Dread shewing unto all people the Door of mercy the Fountain of life the Gate of knowledge everlasting treasure of undefiled pure wisdome For as much as the Lord holdeth forth a day of visitation unto all that the whole world may be left without excuse in the day of Gods dreadful judgements when the compleat fulfilling and finishing of the time cometh to passe of the full gathering of the scattered Seed in the Fields of the Earth and full calling of his Remnant from the four windes of the Heavens throughout all Nations Kindreds Countryes Tongues and Peoples and the Lord hasteth the Reaping of the Harvest A warning to the World to repent and this to the Debtors and Captives of the house of Israel is sounded and sounding The year of Jubilee beginneth in the morning season yet a little while and your slumber will be over and the clouds of the night will passe from the sphear of your low degree which ariseth and will quickly passe over the Sun of another exalted Nation Oh how doth the day change the times the Children are become Dogs and the Dogs which were are become the glory of the earth and who hath an eye to see or a heart to believe that this is come it cometh and is at hand that the Dogs shall eat the Childrens bread and no more shall their name be a reproach among the Gentiles but their day of Son-ship shall be the Dread of the Heathen Who is he now that will set Briars in the way or Thorns in the breach of the Gap which the Lord hath made and who is he that contendeth against his maker saying why cometh this thing to passe mine hand is turned against it Ye despisers and wonder and perish behold I work a work in your dayes which if a man shall tell it unto you ye shall in no wise believe it And you that resist are but for the consumption of the fire of Gods jealousie in the day of his wrath A warning a warning
to the whole world is come it cometh it hath sounded and is sounding The mighty day of God is at hand therefore whilest you have time repent And allthough the Gentiles resist and all the Heathen every where gain-say yet the Lord will be glorified over all the world unto whom the Light is the sure message of the Most High whether they will hear or forbear AN EPISTLE TO THE GREEKS I Have heard a rumor in mine ears of a hard cry among the people Alas alas Our glory is defaced and our ancient praise and renown is utterly defamed Our wives are made the Vassals of other women and we are become slaves to a strange Nation We are no more under the Government of the Scepter which swayed our Fathers but the wills of another people works violence over us Our houses are but as habitations lent unto us and our substance and portion at pleasure may be spoyled by the hand of the Devourer Our children unto us are not as were the children of our fore-fathers in their Generations our wives and children treasure and substance is but a burden unto us when the eyes of our Lords looks over us Alas alas our misery is great and none regardeth it the sound of our cry hath reached far yet few have pondered it And the Lord said unto me Cry also among the Professors of Christian Religion even thus it is come to passe in many Regions of the earth the bondage it great and the captivity is doubled with violence and with cruelty The chains and yoaks are twice laid on and the people are under the indignation of the Lord The judgements of their adversaries lyes heavy upon their heads and their Loins are banded with the oppressions of their Rulers as with Iron and with Brasse and they cannot break the Cords to cast off their burdens and this and much more is the misery of the Greeks which their fathers iniquities first brought upon their heads in their dayes and the children of their Generations drinking of the Cup of their abominations unto this present Seed of evill doers Wherefore the hand of vengeance still toucheth their shoulders and in this manner God hath seen it equall to lay the burden upon that man which with his transgressions hath laden and pressed down the righteous soul of the Lord as a Cart is laden and pressed down with sheaves This is the end of their labours they ploughed the fields of the pleasure of their own hearts they sowed the seed of unrighteousnesse in the depth of the ground of iniquity who notwithstanding the Lord watered them with the water of adversity yet returned they not in the day of affliction wherefore of corruption they have reaped this abundance of misery YE Greeks unto whom I write for the seeds sake as a husband unto a wife not covering the diseased parts or falsly solving up the forest and most dangerous wounds not seeking to seal up your states in hidden sentences from your understandings or your conditions in parables nor to shut the door of the Kingdom against the seed of the Kingdom It hath pleased the Lord contrary to every part of the natural and desire of the carnall to lead me through some of the Countryes wherein as Sojourners you are Inhabitants among whom I did earnestly seek but could not find and then I returned to the Lord and sought with tears yet truly could not find one in a City that was worthy Ye ought to bear with me for the Truths sake nevertheless whether you will hear or forbear for the Lords sake and his seeds sake I am obliged by that which stretcheth forth love unto souls in this manner to stretch forth mine hand to draw back the Curtain that you may look to the Light which breaks through the Lattice and to remove the skirt which it folded over your nakednesse that your eye may see your filthinesse O misery misery the seed is in bondage that 's your greatest misery within the burdens of which is the ground of your misery without Consider consider and lay it to heart use diligence in the search of your hearts for the Lord God cometh quickly to try and to search every heart and to reward and give unto all according to their deeds done in the body whether they be good or whether they be evil Consider your Life which is the ground and cause of the mourning of the Land Jer. 23.10 I have passed through you and have seen the life of your people Behold abominable swearing lying cheating coveting drunkenness whoredom adultery murder Rom. 1.23.24 c. Changing the glory of the incorruptible God into Images made like unto corruptible man Wherefore God also hath given you up to uncleannesse through the lusts of your corrupt hearts Who have changed the truth of God into a lye and to worship and serve the Image of the creature more than the Creator Whos 's own Image only praiseth him who is blessed over all for ever and evermore Amen And this is truth in the presence of the Lord God of Heaven and Earth and unto the Light of Christ which shines in all your Consciences which shews you all your sins even unto that true Witnesse in your own hearts I speak I have been an eye witnesse of the bowing of the bodies of many of your people unto the works of your Fathers idolatrous hands unto which your corrupt hearts and deceitfull affections are joyned whilest not one of you in a Nation which mine eye ever beheld came to bow his heart in Righteousnesse and his life in Spirit and Truth before the Lord God who is a Spirit John 4.23 Whose day cometh and now is that the true Worshippers do worship him in Spirit and in Truth And for as much as Ye with other Idolaters do make these few following dark words the seeming ground of your standing places saying Viz. That you are the Roman Catholique Church and that you believe in Christ and do believe the Words and Doctrine of Christ the Scriptures of the Prophets and writings of the Apostles and that you hold the Precepts and do follow the instructions of the ancient Fathers c. Answ You whose Fathers made many Temples and painted Pictures therein that they might worship and bow down unto the works of their own hands Ye see the day in the midst of your calamities and time of sorrows how that many of the houses which they built are left unto you desolate And if now you the seed of the corruption of their generation were but come to the losse of your Fathers naturall Image in your carnal hearts and affections You would also as clearly discern your greatest misery which through the grosse vail of darknesse over your hearts is hid from your eyes Oh the captivity the captivity you are held in the possession of bondage and captivity under the profession of the name of Christ and Christians in the lusts of unrighteousnesse and the pleasures of
had a commandement concerning the Temple and they might say unto Jeremiah who was as a stripling and as it were a childe Art thou greater then Solomon whom God appointed to build us this Temple Neverthelesse and although Jeremiah was as one alone in that work yet this was his testimony he knew that he was of God Jer 26.15 Whether they would heare or forbeare and they having corrupted themselves in a commandement he was therefore sent to cry against them and if they were cryed against as being a people corrupted in a commandement how much more thinke ye ought ye to be born witnesse and testimony against who have contrary to the Word or any command abused your selves and dishonoured God in and through the workes and inventions of your degenerated fore-fathers much lesse therefore could you in your nature receive my testimony in the name and power of the Lord if ye were commanded as the Jewes were or had any example as they had so suitable with their time seeing ye sleight my testimony and do make a mock of my witnesse against your Temples pictures bowings beads crosses and crossings c. for which ye have neither precept president example or the least commandement throughout all the Scriptures of the Prophets Christs words and the Apostles writings that ever such things were or should in any age in the Truth come to passe What benefit therefore doe you purchase to your souls through the exercise of your tongues in smooth words and flatteries what advantageth it if you say that you believe in Christ whilest the words of Christ are not a Law unto you but the traditions of your Fathers stand the Law of liberty for your blind hearts to walk in the crookednesse of their subversion What is Christ Jesus unto you whilest you forsake his way life and council and in enmity thereunto are acting worshipping and walking in the way life and councils of men of corrupt and degenerated minds which you call the faith of the Roman Catholique Church what is the Catholique Church to the Church of Christ seeing they have not the word nor council of Christ And therefore much farther from the work life and faithfull order of the doctrine of Christ You may blind the simple and deceive the ignorant and destroy the souls of thousands that know not the right hand from the left Unto you Doctors I speak unto whom also my words in the Light and Life of the Lord Jesus is a Riddle and a Parable Ye know not the right hand from the left and therefore I write little things unto you do speak plain words concerning you that in all your Countreys and Colledges ye may be no longer the deceived and deceivers The deluded and deluders The destroyed and destroyers And therefore I further say That it is not a shame unto you whose long hairs declares seniority without in the Antiquity of your dayes to stoop and bow your necks for your backs to bear the chastisement of the Rod of your younger in years and know ye that it was prudence in as many of the aged whose faces wore a fair shew of grey hairs not to despise the youth of tender Timothy And remember that little David smote and slew the great Philistine and the glory was the Lords and in this also I give the praise and honour unto God who is arisen to smite the earth who also hath smitten many Islands thereof and his word reacheth unto the utmost end of the many continents wherein the Beasts of the field have an habitation and the Lord God will hunt the Foxes and destroy the Wolves and slay the Lyons of the Forrests which have scattered the sheep of the Fold and preyed upon the Heritage of God Oh earth where are they devourers hid they have made merry but they shall be vexed they have sported but they shall be tormented Ye men of learning what is your learning Ye men of strength what is your strength Bring forth your Books and let us put them in the Ballance Rome Rome Hide not thy Daughters but let the whole earth see the Daughters of thy pleasure and let us come and reason with you a little to see if thy daughters of delight and ease which have been born without pain are meet to make marriage with the Sons of God for whose birth Zion hath travelled Yea her children yea all the daughters of your mother Rome plead with your mother and say unto your mother if thou who hast born us without travel beest not an Harlot in thy prophane pleasure then let us know of a truth also whether it is not meet that we may be given unto a holy Nation that a Seed may be preserved to the praise of the name of the Leader of Israel out of Aegypt Oh Italy thou hast a remnant within thee which plague shall not touch although Pestilence as a Besom shall sweep thy Land Repent if peradventure ye may be spared Ye Doctors I have not yet left you having also publiquely to proclaim Gods controversie with you take to you the Officers of your two Churches number your Armyes arme your Hosts whet your swords yet behold in the day of battel God will wound you when you shall not smite the Lord. I have seen your strength and have passed by your trust and at that time the wind of the Lord God did shake the earth wherein I walked What is your Spear to the Arrows of the Lord Let Romes University answer my enquiry What is your weavers beam unto Davids smooth stones What are your Silogisms to truth What is your Philosophy to the Light What are all your critical Inventions and cunning contrivances to the word which cannot be changed You cal'd Jesuits what are your many colours to white You Priests what are your changeable Coats unto that one without a seam Oh Athens Thy Members are in my remembrance and ye the Pastors of the People mark your sheep yea your sheep do bear your own mark The Lord moved me on the 27. day of the 7. Month in the year accounted 1657. being the first day of the week the day of Greeks solemn worship Hear this ye Doctors of Athens and Priests thereof who minister in the Idols Temples and House of Rimmon The Lord moved me to read in the place of your solemnity and a witnesse went with me to the sealing of my testimony and at which time Behold your worshippers did bow to their pictures giving forth contempt and laughter in our faces and I said Gods hand is against you and he that fits in Heaven laughs you to scorn O horrible abomination Hear this ye Priests mark the fruits of your ministry ye Doctors Behold they declared you in the street and spread your name in the open places your Temples could not contain their lightness and wickednesse for afterwards in a mock of the Crosse of Christ Jesus even in the streets of your City the people would meet us and stand
mouth of the deceiver and gaine-sayer but the worker of iniquitie seeketh to hide his head with a cover For the truth sake simply this is given forth by one who hath counted all things losse that he might gaine the truth Your answers will savour of the best Zeale which ye may send directed to be delivered unto Gerrard Roberts dwelling at the signe of the Flowerdeluce in Thomas Apostles in London in England for him whom men call John Perrott THough they say the Lord liveth surely they sweare falsly Jere 5.2 saith Jeremiah All Doctors Priests and Pastors that do preach and declare with their tongues Christ to be the way the truth and the life and yet walk contrary to the light which lighteth every man that cometh into the world such are lyers and false swearers for Christ unto them is not the way neither in them is he the truth or the life who walk contrary to the light wherewith they are lightened Joh 8.12 Joh 1.4 I am the light of the world saith Christ which lighteth every man that cometh into the world saith John who was a witnesse of the way and of the truth and of the life who himselfe not his words was neither the way the truth nor the life for his testimony was true concerning Christ who is the way the truth Joh 14.6 and the life Paul Peter Mark Luke Mathew John and Jude they also were witnesses of the true light which lighteth every man that cometh into the world whose testimony was of Jesus the Christ they were not that Christ neither were their words or writings or Epistles that Christ which they by their words and writings before all men bare witnesse of who is the light which lighteth every man that cometh into the world which is the way the truth and the life which is the word of God Joh 1.1 Isa 42.6 of whom and by whom the worlds were made and the Prophets prophesied of things to come to passe which are come to passe and coming to passe which testified of the light which is come into the world and lighteth every one that cometh into the world Isa 49.6 according to the word of prophesie The Scriptures do not say that they are the word but they say that by the word which was in the beginning which was with God and was God the heavens and the earth was made which was before the Scriptures was by which word the Scriptures came to be written which saith that the name of Christ Rev 19.13 who is the light of the world is called the word of God Now all that say that the words of the Prophets and Apostles is the way to life they are out of the way speaking in the darknesse of this world their testimony is false and they are Antichrist for the way is but one and Christ is that way to the father who is the light of the world which lighteth every man that cometh into the world for the Scriptures and writings of the Apostles they were not before the world was neither do they say they were written 〈◊〉 Moses was but the way and the word was unto Abel and Seth and Enoch and Noah Joh. 14.6 and Abraham Isaac and Jacob which was before the Scriptures was and the Scriptures testifies these things saying Christ is the way in witness against those which say the Scriptures is the way and the Scriptures 〈◊〉 Christ is the word in witness against those that say the Scriptures is the word and the Scriptures say that Christ is the life in witness against those that say the Scriptures is the Rule of life and truth and the Scriptures say Christ is the light in witness against those that say the Scriptures is the light and the Scriptures say Joh. 12.46 that Christ is the truth in testimony and witness against all those that say the Scriptures of truth which witnesses against all their deceits lyes which is the sure declaration of truth is the truth These things are written in the Scriptures which declare the way to be one the truth one the life one the word one all one Christ who is the one true light which lighteth every man that cometh into the world A measure of which testifieth in every mans conscience against lying and swearing flattering and cheating double-dealing adultery and drunkenness pride covetousness stealing oppression and envie and murder and all sin the light hath shined in every mans conscience and this is the Law of God which was nigh unto Moses which is among the Heathen which have not the Scriptures the Scriptures is not written in their consciences but the light hath shined in all their consciences the same which judgeth the hearts which hath not the Scriptures also judgeth those who professe the Scriptures yet in their lives walk contrary to the Scriptures The light which lighteneth Jew and Gentile is the condemnation both of Jew and Gentile of as many as walk contrary to the light wherewith they are lighteneth and this is the condemnation Joh. 3.19 light is come into the world but men love darknesse rather then light because their deeds are evill Joh. 1.4 But now the light is life to all that love it follow it such as obey the light the light maketh alive the Scripture is not the Spirit which quickeneth you that can but reade the letter do you read the letter and the letter will tell you That the letter killeth but the spirit maketh alive if you believe that the letter is the life then that which you believe is the life tels you that the letter kills 2 Cor. 3.6 which is destruction of the life what profit have you 〈◊〉 by the letter Therefore to the light keep your minds waiting in it that you may be governed by the Light which cometh from Christ by it to be led unto Christ that you may come to know him to be the Captain leader of Israel unto salvation Heb. 2.10 let the light rule your hearts and the affections of your hearts and minds that you may have feeling of the rule of God the light is the measure rule of truth in all your hearts which will lead you into all truth unto life Joh. 16.13 if you love it and follow it but will stand your condemnation even unto the end unto death if you hate it and walk contrary to it Look to Abels rock to Enoch his path to Moses his way to David throne of Judgement to the Prophets hope to the Saints salvation waite to receive this as the foundation of your age 1 Cor. 3.11 12 13. for other foundation can no more lay then that is laid which is Jesus Christ the true light of the world which lighteneth every man that cometh into the world and the day shall declare every mans work whether it be gold silver or pretious stone wood hay drosse chaffe or stubble it shall all be revealed by the fire of the Lord God which is already kindled in the earth Therefore whilst you have time Repent
Lord and the wicked shall be turned into hell But every member according to the diversities of their measures of the Spirit of life who are of the true Church can witnesse and read the Scriptures with the life in their life which is hid with Christ in God Col 3.3 but you standing only in that which hath written Annotations and which draweth Inferences Conclusions and meanings from the Scriptures that witnesseth sufficiently concerning you that you are not in the life of the first Principle of pure Religion which giveth the understanding of the Scriptures Ignorance therefore is the cause of your error Math 22.29 Math 13.34 as saith Christ You erre not knowing the Scriptures nor the power of God Wherefore unto you they are parables and hidden sentences from the darknesse of your clouded understandings who is he that seeth your misery and doth not lament you who have consented to the blinding of your selves through the yeelding of your minds captives to the perverse wills of your Instructers they have trodden out paths in unrighteousnesse and you have walked in their crookednesse Verily I am as one wounded for your sakes and heavily pressed with the clods which the ploughers have ploughed upon your backs Oh where is the hand which hath holpen you Have not your watchers forgiven you your sins in vanitie and strengthened your hands with the strength of their own hearts in iniquitie In what manner have they brought you unto confession and what will that availe you if after your confessions the same and worse sins and iniquities are wrought and committed by you Are you so ignorant as to thinke that their words of absolution is the covenant of pardon and salvation Or do you thinke that bare confession of your sins only will bring you under the Condition of mercy Mark the order of the declaration of Solomon's wise sentence which maketh frustrate the expectation of your vaine confidence Pro 28.13 He that covereth his sins shall not prosper but who so confesseth and forsaketh them shall finde mercy Oh people why therefore will ye thus rest and remaine in the night of slumber when will ye be awakened to come to see the works of your teachers how that they have double-girded your loynes with the cords of ignorance and have made that the strength of their renowne and praise in the Nations and your cloathing with the clouds of darknesse is your Priests garment of glory over you by this their power governes in Dominion and Majesty and you remaine as Subjects chained under the yoak of their iniquitie Oh who can declare your misery It is my sorrow for the Seeds sake to behold it and I know that it suits not with the delight of your hearts to read the explanation of it But hath the Lord a Remnant and shall he not visit for the sake thereof yea verily and this therefore in love to the soules of the simple that they may come to the light of the day each one in the sensiblenesse of his own heart and life to reade with understanding the mystery of godlinesse and Scriptures of truth which do speak one and the same thing in the word and intention and not of many things as by more then one but of all things in and by one through whom the worlds were made and the Covenant of God stands sure through whom also grace mercy and peace is come to as many as are joyned to that one in the clearnesse of the naked truth through the relinquishing of the hidden things of deceit and all the former wayes vanities customes traditions superstitions and ungodly words and works and renouncing the counsells of the many fathers and men of the world through the spreading of whose spirit and the fruits of their life delusion hath a long time reigned in the world cleaving to the only sound counsell of the living God father of truth which deceiveth nor deludeth any man but establisheth all men that come unto it in a holy way exceeding the errors of mans wayes even in that new and living way which he hath prepared wherein the uncleane cannot walke Isa 55.8 but it is unto those the way-faring men though foales shall not erre therein Wherefore all people be not any longer blinded under the perverse crooked wills of your Instructers and Pastors but examine and try truly whether they have lead you in the way of God wherein the wicked cannot walke And now in all this will you count me your enemy in putting you upon diligent inquiry and also in telling you the truth Lay it to heart oh people and you Doctors and Teachers of the Nations Come forth and consider assemble assemble the principal members of your bodyes together and call a full Councell of the Magicians of your Lands and suffer us then to prove you before all men provide your rods that you may cast them in the presence of the Nations and behold ours is ready to be cast also that it may be knowne whether God is the God of Egypt or of Israel and that all the Inhabitants of the Earth may have an understanding who are the people that have stolen the name of Israel that were never borne of his Seed and if it shall be seene that the Serpent of our rod shall eate up the Serpents of your rods then of a truth it shall be knowne that God worketh with us and not with you but against you But if the Serpent of our rod shall be swallowed up and by the Serpents of your rods utterly devoured then let not the Nations spare to publish and cry in their streets that the God whom we worship hath utterly forsaken us Againe I say assemble your Prophets and let the worke of the Lord and his word answering by fire give testimony to the Prophets whether the Prophets of your Lands are the true Prophets that the Inhabitants thereof may truly know and understand that if the Lord be God then let them follow him but if Baal whom ye worship he God then do you continue following of him no hurt will come unto your Nations through the tryall of the Prophets so that if the Lord answers our Prophet by fire and kindles the sacrifice of the oblation in your sight then shall ye know that our Prophet is the true Prophet of the Lord but if your Prophets shall cut themselves even to the drawing of blood of their bodyes and no word of answer to their supplications as the answer of the Lord by fire from Heaven but afterwards if in their madnesse and wilfulnesse they shall kindle a fire in their wrath and charge you to kindle fires in your houses to burne this testimony among whomsoever it comes then behold that shall be a signe unto you that God is not among them for if the Lord be their God then would he plead for them or if they be Jealous for the Name of the Lord God of Hosts then will they stand forth to plead
the word of the Lord upon the Mount of the Lord in the face of all the Nations of the earth Oh people let this be a testimony unto you either for you or against you that either your Priests and Prophets have deceived you in prophecying and declaring smooth things unto you or that they have alwayes taught you Righteousnesse and instructed you in the Everlasting Precepts of the undefiled and un-erring path of truth and holinesse Heare therefore this ye Priests and give eare ye Teachers of the people hide not hide not your faces but come forth come forth that we may try the feeding of your Pastures that the blinde may feele with what they are laden Have not they given a price for wheate and have not you laden them with the stubble of the reaped and gleaned fields and the chaffe of the wheate Was not the price of their money for the cleare running water of the Rock and have not ye fill'd their vessells with the setled lees of your own Cisterns Behold I have seen the deep workes of your hands even the deep wells which ye have digged with your own hands and the breadth length heighth and depth thereof I have measured and the foundations thereof I have discovered You Doctors of Athens Remember my rod which touched your bottome wherewith your dreggs were stirred up which cast a stinke in my nostrills at which time ye could scarce cover your loathsomnesse in the presence of your Disciples I have not forgotten the strength on which you took hold which appeared and proved as a ravelled String of a broken Bow which could not carry forth so as to send home the shaft You aymed at my birth to have trodden upon the simplicitie and tendernesse of my youth yet could not your broken speares reach to the hurt of my life Now therefore search ye further even unto the uttermost end of the Records of your Books to finde out the first day of my life which although I am after the account of the manner of men but as a seed of the second or third generation of this age brought forth yet never the lesser is mine age in a just account more ancient and honourable then the dayes of your birth your age must yet be borne unto Infancy if ever you come to the possession of the promise of Gods Everlasting kingdome and the glory of your Antiquitie must come unto great contempt and your eyes and your hearts which have boasted in vanitie must passe through the flames of the consuming fire of Gods Jealousie before ye shall enter the Paradise which you made a mock of in ignorance and so bare witnesse unto the curse of your kingdome as a people remaining in the ground where blessing hath not raised the encrease of the earth Furthermore heare this ye Priests Teachers and Instructers of the people The cry of the earth is grievous in the eare of the Lord against you blood hath touched blood in your Lands the soules of the simple have uttered their groanes through the crevisses of the graves the slaughters in your Cities and the murders in your streets the blood which plague hath devoured and which famine and drought hath consumed even for these and more then these the earth lifts up her voyce against you Have not you cast away the bread and given stones to the children Have not you eaten the uncleane fish and spued out Serpents in the faces of the daughters Oh how many are the thousands of thousands whom you have caused to erre and which have perished through your lyes and lightnesse and will not God avenge himselfe on the heads of his enemies As ye have gloried in the dayes of your pleasure and made your selves fat with the joy of your laughter and wantonnesse even so shall Gods time of visitation be as a snare unto your life in unrighteousnesse even as a snare unto the Priest and a ginne unto the Prophets and as a trap and cleane Instrument to take hold of the heads of the Churches of your Nations yet shall it end as the houre of Everlasting mercies if ye Repent which if ye resist behold time shall not bring end to your torment when God shall stretch your bodyes upon the bed of endlesse trouble and misery A warning therefore and a word of Awakening even the utterance of life sounding through your black doores of the darknesse of death to you Priests Pope and Patriarke of the Lands who say that you sit in Peters seate to pardon the iniquities of the people and to forgive them their sinnes and to binde and to loose things answerable to your pleasures on earth saying that this is your Authoritie in the place and roome of the Disciples according to the Scriptures Joh 20.23 Math 16.19 It is not the seede nor the off-spring of your roote but the children of another generation which in the nature of the life of the holy Apostles are their true successors you are deceitfull hearts and wicked sinners you are men in the flesh and your bodyes are lumps of sinfull flesh your generation is of the wombe and seed of corruption and your life in the changable nature heare ye therefore God never gave his Everlasting Authoritie of Righteousnesse for the Remission of sinnes Joh 20.22 unto deceitfull hearts and sinners Christ breathed on his Disciples and gave them the Holy Ghost by which breath even by the vertue thereof and the power of the gift of the Holy Ghost their Authority stood in the worke and will of the Lord But Christ on you nor on your Pope or Patriarke hath not in this manner breathed nor in like manner filled either you or them with the Holy Ghost and therefore being without the true virtue and effectual authority you sit but as deceitful shadows and Images in your wicked wilful presumptuous resemblances making a reall mock of the true power and substance Oh how presumptuous are you in your abominable works of iniquity and as a people setled in the hardnesse of the ground of your fore-fathers Apostacy I have already shewed your root Dan 9.9 how in the degeneration you are departed from the Rock which in all ages was the ground of the forgivenesse of sins which unto the Lord only belongs Acts 5.31 and Christ only is this day the Prince and Saviour granting unto his people repentance salvation and forgivenesse of sins Eph 1.7 and this was Pauls testimony to the Ephesians In whom we have redemption through his blood Mark the order of Pauls witnesse the redemption through the washing of his blood goeth before the forgiveness of sins according to the riches of his grace Read this ye people according to the riches of his grace how then is it of works or by the words of your sinfull Pope Patriarch and Priests and Teachers Seeing therefore ye have turned the riches of the grace of Christ Jesus into an abominable habit of blind shews of unrighteousnesse deluding the
the rockes will not rend to cover you nor the mountaines move to hide you so terrible is the day of the dreadfull Lord God of Hosts and none like it that even his breath shall shake terribly the foundations of the earth and the Isles of the Sea shall role as ships in a tempest the Jealousie of the heavens shall send forth their winds which shall stirre up the depth of the Sea and she shall spue out of her wombe the dead bodyes which her rage devoured upon the earth also the grave shall give up her dead that all both great and small may arise and stand before the great Judgement of the Lord The trumpet of the Lord hath sounded and is sounding Blessed is he that heareth the proclamation of the voyce of the Angel unto the witnesse and have a right and a part in the first Resurrection Rev 20.6 on him the second death shall have no power but such shall reigne with Christ a thousand yeares whose day is begun in the earth he that hath an eare let him heare what the Spirit saith and when the thousand yeares are finished Rev 20.9 the whole number of the deceivers of the earth shall be utterly devoured with the fire of God out of Heaven A dreadfull found to the wicked I have heard the proclamation of the voyce of the Archangel of God and the noyse of a Joyfull shout from Heaven of which I John beare witnesse and do hold the testimony as unto the witnesse of the Eternall Decree of God concerning that which was and is and of the Judgement which shall come overtake the wicked throughout the mountaines and the hills and the caves and the dens of the earth woe shall compasse their dwellings and Indignation and Wrath shall be placed as the bounds of their habitations who can count the sands which are set for the bounds of the Seas he also can comprehend the misery of the workers of iniquitie prepare prepare therefore to meet the Lord by true and unfained repentance for of a truth the Lord God of Heaven and Earth is arisen and rising in dread to touch the whole earth 2 Pet 3.4 5 6 7. say not therefore in your hearts Where is the promise of his coming for since the fathers fell asleep all things continue as they were from the beginning of the Creation as a people willing to yeeld unto ignorance and voyd of the knowledge How that by the Word of God the Heavens were of old and the Earth standing out of the water and in the water whereby the world that then was being overflowed with water perished But the Heavens and the Earth which are now by the same Word are kept in store reserved unto fire against the day of Judgement and perdition of ungodly men To your own therefore returne departing from your fore-fathers traditions examine your selves try your selves prove your hearts and see what you have which will be able to stand in the day of tryall and not consume in the burning fire of the Lord God whereby the Heavens shall be set as in flames 2 Pet 3.10 and the Earth and Elements shall melt with the fervent heare thereof and all the workes that are in the earth shall be burnt up and seeing then that all these things shall be quickly dissolved what manner of persons ought ye to be in all holy conversation and godlinesse Feare feare dread and tremble tremble before the Lord God of Heaven and Earth all ye hard and cruell high and lofty bow down ye Cedars of the hills and come down ye strong Oakes of the mountaines unto the lowlinesse of the valeys the Lord God will stop the wayes of the Savages of the Forests and place Strength in the path of the Lyons of the Wildernesse and their fiercenesse shall no longer devoure the prey the strong shall starve with hunger woe to the Deserts the Lyon for her whelps and the Beare for her young as being robbed as being spoyled and destroyed they shall roare together they shall run and not have remedy they shall seek and not have rest for behold the word of the Lord shall be accomplished in the Earth upon the Herds and concerning the flocks upon the Shepherds and upon the Pastors and the end shall be the consumption of all flesh which hath corrupted its way upon the face of the earth before the Lord and with this cometh the determination of time which shall never bring end to the torment of the wicked and whosoever worketh and loveth a lye O Earth Earth heare therefore thy warning and all the Inhabitants thereof give eare to the sound of the voyce in the day of your visitation the commandement standeth not far from you neither is the Word separate in another Nation so as that you should say Our arme reacheth not over the Sea to bring it from thence and who can touch Heaven to bring it down from thence but the Word is very nigh unto you Deut 30.14 in your mouth and in your heart that ye may also heare it and do it 2 Pet 1.19 Therefore unto the more sure word of Prophesie whereunto ye do well if ye take heed as unto a light that shineth in a dark place untill the day dawne and the day-starre arise in your hearts The Light which through Judgement and condemnation in the secret parts of your minds and hearts preacheth and prophesieth wrath woe and the just indignation of God against all unrighteousnesse this sure word is nigh you and with you in your beds in the fields and streets and market places the Light which convinceth you of lying and swearing and double-dealing and all manner of wickednesse if you love it and lissen unto the checks of it in your hearts and minds and so come to follow the Light which convinceth you in secret of lying and swearing and vaine jesting and foolish and wanton gestures and communication the Light in all your consciences wherewith you are lightened which convinceth you of your sins will lead you out of your sins and so will come to witnesse sanctified hearts unto God and you will come to feele your hearts given up unto sanctification and your minds unto the things of Gods kingdome and by the Light also you will come to discerne the two seeds and the two natures and you will grow unto the witnesse of the Judgement of the one from the promise of Sion unto the habitation of the heritage of Esau whose mountaines are places for Dragons And the other unto the Justification of life to be made partaker of the treasure of life and filled with the vertue of the Lord in wisdome and a good understanding which the world cannot receive unto the true knowledge of the Scriptures unto the witnesse of them fulfilled in you which through faith in Christ Jesus the true Light which lighteth every man that cometh into the world Eph 5.13 are able to make one wise unto salvation