Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	work_n	world_n	year_n	619	4	4.6399	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16999	A replie vpon the R.R.P.Th. VVinton. for heads of his divinity in his sermon and survey Hovv he taught a perfect truth, that our Lord vvent he[n]ce to Paradise: but adding that he vvent thence to Hades, & striving to prove that, he iniureth all learning & christianitie. To the most honorable henry prince of Great Britany.	Broughton, Hugh, 1549-1612.	1605 (1605)	STC 3881; ESTC S113850	11,782	50

before Sadducees the comon multitude of the vvorld never any vsed Death for the secoÌ„d death in spech of the Godly And to say that our Lords soules tasted the second death that is the highest degree of blasphemy against our Lord. The fourth vse of heathen Grek cometh in this king Rabinique schole spech in vse though the tetmes come from heathen Chalcedon Apoc. 21. for Nophec the Carbuncle Ex. 28. is Greke in sound but not as Pliny taketh the Chalcedon but as Thargum Ierusalemy doth vpon Ex. 28. So Take the beame out of thyne eye Barbmel vpon Hoseas and Mat. 7.80 for a Camel or Elephant to goe through the ey of a neddle that is a Ievvish proverb for promising a thing vnpossible as in this Are you from Phumbadita a tovvne of Ievves vpon Euphrates called also aelgaber vvher an ElephaÌ„t is trust thtough the vvole of a nedle And the Gospell hath that for the impossibility for a rich man to goe into the kingdome of heaven So these speches the vvorld to come Paradise Gehenna eating drinking in the kingdome of of heauen the kingdome of the Messias these be Thalmudiqs in meaning vsed in the N T. So S. Paul 2. Thes citeth Esa 11. in the Rabbines meaning vpon Es ther extant yet in Ionathan Ben Vziel That the spirit of Christ his mouth shall kill the vvicked Romulus or Romane The Greek fathers as Chrisostome vpon 2. Thes 2. and Oecumenius vpon Apoc. 18. savv that from Rome the povver should arise that by learning should be overâ—hrovven Arias savv the blovv and left out RomuIus So vvheÌ„ by S. Paul Abraham is in heaven Heb. 11. vvith the people of God and in eternall ioy and equall to Angels by the Greek Philo. in Abels offring fol. 88. by Rabbi Azarias translating him to Ebrevv in Maor Einaim fol. 34. to shevv the Perpetuall iudgement of the Ievves the same in Paradise as all the iust by all Rabbines and in Hades by S. Luke Ch. 16. These three Heaven Paradise and Hades in the Godly differ not one vvhit Iustine Martyr is cited by D. Bilson Question 75. to make Paradise out of Hades but Iustine in Monarchia shevveth fol 167. in Steph. edition that he is sophistically cited And so any not partiall vvold iudge from the vvordes cited In the same kind is the terme of the Second death vsed only by Thalmudiques as I touched and by them it must be expounded Onkelos hath it Deut. 33. and Ionathan Es 22. Rabbines infinitly vsed in Ap. tvvise and in theyr sense for a miserie to the soule in the perpetuall hatred of God And by Rabbinnes this phrase should be expounded and a reason rendred vvhy the Rabbines inveÌ„ted nevv termes for the place of soules In all these kindes D. Bilson shevveth him self most vnlearned Heathen Greeke he casteth of Because the Poetes vvere vvicked as though onely they vsed Hades not all sortes of Greekes and as though all the vvorld vvas not Godlesse vvhen the Apostles first called them vvith speaches from Homer Hesiode Epimerides Aratus Menander Aeschylus Pindarus Sophocles Euripides Aristophanes Hypocrates Plato Demosthenes Aristotle and all noble Greekes in some noble vvord Of this I have compiled a Dictionary for all the vvordes of the N. TestameÌ„t for your G. vvhich I left at Francfurt goe to print it yf I can find any Printer of Characters pleasant in Ebrvv Greeke and at leasure for this vvorke And as he despised heathen Greeke so the Greeke tongue gaue him such a blovv as vvill make him ridiculous to all Greekes vvhile the vvorld standeth in sayng that our Lord vvent from Paradis to Hades as from England or Scotland to great Britany froÌ„ VVinchester to England from Paules to London vvhile there be men in the vvorld that knovv Greek his vvordes they vvill think him a simple Graecian And vvher he forgeth nevv Greeke for the Apostles he doth them litle honour They vvere sent to teach the vvicked vvorld of necessity must speak in termes meaning as others before spake and the heathen vvold haue othervvise held them vvicked sophisters and not holy teachers So Doctor Bilsons Doctrine beseemeth not a Bishop and a Christian The despising of Rabbines because they be vvicked is no vvittier The vvicked enemies testimonie is the strongest of all humane And for many partes of the nevv Testament in speeches stories plain to them but strongue to heathen they are our best assistance As for this Remember thou me vvhen thou comest to they kingdome this day shalt thou be with me in Paradise The Rabines vvould all svveare that these vvordes vvere plain that they held the soules of the iust to goe hence to Gods ioy Paradise to be the name of it and not then first opened but opened first to Abel the iust they vvold never turne our Lords vvordes to Sophistrie that the sad thief seeking grace vvhen the humane soule of Christ should be in his kingdome our Lord should say nothing to that but preach of his Godhead vpon the crosse vvher he most hid it and should leaue the thief and his mother S. Iohn all the troupes vncerten vvhat should become of his most holy soule specially vvhen the night before he told them I DOE GOE VNTO THE FATHER The deadliest enemy most impudent vvold be ashamed so to vvrest vvordes Though shifters vvho knevv not Paradise to haue receaued all the iust hence tooke strange licence a Doctour a Bishop borne in the light of all learning should blush to follovv them VVhosoeuer vttereth a diuelish fansy though he can cite an auctour should pay for it as the principall auctour God forbiddeth errours And in the truth the enemies testimony as Epimenides Aratus Menander haue Gods vvarrant All the Scribes Pharisees beleeved that every iust soule vvent hence to Paradise as vvas touched the sage Doctours euen in the first chapter of the Elder Thalmud begin the kingdome of Messias in the vvorld to come as S. Paul Fb. 2. speaketh of it after the comon agreement of the Doctours theÌ„ aliue And if Christ his ovvne soule should not be the noblest in that iourney all the Nevv Testament speaches vvere disturbed And many most sure rules for the iust are in the Lavv that they goe hence into Gods ioy or heavenly city Enoch vvas taken vp Gen. 6. into Paradise Eb 11. in the Arabiq traÌ„slation Sem Abraham Moses Iosuah David Daniel vvere of equall piety therfore theyr soules vvere taken vp hence to glory And this standeth sure for all that keepe Gods covenant I vvill vvalke amoÌ„gest you Leu. 26. vvherof a Rabbin or Ebrevv Doctour R. Bâ—chay vvritteth thus you must not vnderstand that of promises corporall but of the promises touching the soule in the vvorld to come And our Doctours gather this heÌ„ce THE BLESSED GOD VVIL CARY THE IVST PEOPLE INTO PARADISE AND HIS GLORY SHALL BE AMONGEST THEM This diuinity is ofteÌ„ confirmed

goatbuckes and oxen but by his ovvne blood he vvent once for all into the sanctuarie having found eternall redemptioÌ„ These vvordes shall make him coÌ„fesse not only so far as he hath coÌ„fession made that our Lord his most holy soule vvent hence to Paradise to the hand of God to the sanctuarie to the third heaven but also that our redemption vvas then founde and no addition must be ioyned thervnto And this tendeth to the same purpose folovving ther that Christ by his eternall spirit offred him self in his blood vvithout blemish vnto God that death being performed the called may inioy the promese of eternall redemption As Aharons sonnes adding to theyr office vvere kild for strange fyre so D. Bilson for his dreame that our Lord vvent not to God till the body vvas buried by all Greekes to Cateltheineis Hadou is to goe hence to God for 3000. yeres vse should think that he must goe into a fyre vvhich he hath kindled These vvordes tell the same that S. Paul afore told For abolishing of sin by sacrificing of himself he appeared before God All sage knovv that from the body immediatly vpon these vvordes the soule vvas to appeare before God and to rest in that payment And I think neuer any that toke Hades in the Creede for the place that receaved our Lords soule tooke it for anie other then that vvhich receaued it leauing this vvorld And D. Bilson vvilbe the first and the last of all not follovving Homerique and Ievves fables and heathen in Plato and Phlegon and such that sayd the soule vvent not to Hades till the Body vvas buryed This also might break the hart of D. Bilson yf he regarded the only reverend father the Lord the great and the fearfull Eb. 10. By Gods vvill vve are sanctified vvhich stay vpon the offring of the body of Iesus Christ once for all And again cap. 10. Having therfore brethren confidence for entrance into the sanctuary by the blood of Iesus the vvay vvhich he dedicated holy and liuely by the veile that is his flesh an high sacrificer ouer the house of God let vs come vvith a right hart and fulnes of faith c. Sâ— Paul the Ievves to vvhom he vvrot knevv that as the high sacrificer might not goe from the inner tabernacle to Gehenna before he returned to the tabernacle of this vvorld So our Lord might not goe from heauen to Gehenna nor at all any more to Gehenna then the high sacrificer might cary the holy blood thither But D. Bilson vvilbe vviser then Moses and the Prophets and of further reach then the Evangelistes and more practique then all the Apostles and Greeker then Prince Theophilus and all the Asiarchae for vvhom S. Luke vvrote and as good a dreamer vvhen he should not slepe as Homers Achilles And thus all his actes may be set in one vievv He tooke in hand to defeÌ„d D D. VVh and B. G G. That our Lord vvent hence to Hell Then he betrayeth and bringeth all the auctority of Scripture against them only vvith svvelling Titanean fables vvhat he can chalenge and verbis sesquipedalibus he maketh the vvisemen fond Secondly he fleeth to his adversary and carieth the victory to him from God from K. E. and from Qu. E. and from K. I. and from the right honorable the B. of W. that is from his ovvne soule and from all the Phalanx of theyr army After this to make stationers beleve he had not betrayd Cant and London he rageth against him self and against God and the Princes and theyr faithfull pretending to rage only against one of that consort hoping fooles vvould not see hovv raving against one he blasphemeth all that be of that mynd Yet all that have their eies in theyr head must see and say that D. Bilson blasphemeth God the Princes and the B. of VVinchester Though the King see him not he that hath his eyes like a flame of fyer vvill teach him as Alexand. the coppersmith not to blaspheme Then he betrayeth also all that euer spake Greeke that our Lord should goe from Paradise to Hades So all Diuines of euery vving Gentils and Ievves vvill marveyl at going from Paradise to Gehenna So he betrayeth all Philosophers vvho thought all soules vvent presently hence to Hades to God to a state vnchangeable Plat. Leg. 12. after all this he passeth all vvaking fablers that a soule should not goe to Hades till the body vvas buryed that all men should preseÌ„tly bury their dead Thus he dreameth that all men God him self should be mocked And his headstrong dulnes vvill nedes have Hades to be Hell thouh his ovvne auctour Andreas in Ap. 20. say Hades is the place that receaveth our soules And Suidas say To desceÌ„d is to leave this vvorld So the Bible for Divinity the Thalmudiques for Ebrevv Greeke oratours Philosophers and Divines for Greeke his ovvne side betrayd the other side made victours by him and confirmed all loguiques that ever vvrote all comon vvit for soules passages all these are nothing vvith D. Bilson as though he vvere a Samson vnpolled all against him had but Palastean bandes neither doeth he see vvhat house he vvould pull dovvne to dash out all his vvittes And this much for the right reuerend fathers crossing of my doctrine for the Kingdome of heaven his passage hence to Heavens by Eb. 9. to Hades by the Crede Also for Christ his kingdome on eartâ— I shevved hovv of Nathan Dauids sonne Ioseph vvas King of the Ievves by right and Mary Nathans daughter And that Salomons house vvas vtterly extinct in Iechonias This D. Bilson crosseth vvhom to reproue I printed in Ebrvv english Dauids familie So I hope all iâ— defended and I feare no blamer Your graces most humble Hugh Broughton In Photij â—io â—otheca The ã€ˆâ€¦ã€‰ in Euang

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