n verse 21 be not so cruel as to harden your hearts bee not so sauage as to sharpen your tongues against him that is so miserable but let it suffice that the Lord o verse 22 pursueth me in such bitter and feareful maner as hath beene described THe onely thing why you are against me is as you pretend because I am a Wicked man Chap 19 25 5 26 27. for confutation whereof that so I may the rather drawe you to pitty my estate consider with me what a wicked man is A wicked Man is hee that is without faith and hee is a godly man that is indued therewith for the want of faith is it that only condemneth and the inioying thereof that only iustifieth a man Because al the sins in the world cannot condemne a man where faith is nor al the good works in the world can saue a man where faith is not because no prayer no preaching is pleasing to the Lord without sacrifice in these daies which leadeth vs to faith in the redeemer to come No transgression or offence so great but is purged thereby because faith can no more be without good fruits then fire without heat or water without moysture nor good works where faith is wanting any more then light appeare in the world the Sunne being taken out of the firmament or life remaine in the body the soule beeing seperated from it Before oblations be offered to the Lord there is necessarily mioyned †m Exod 19 10 Iob 1 5 washing this washing doeth fignifie faith where by our hearts and hands the inward and outward man are * n Acts 15.9 purged from sinne where as otherwise wee a Cage of all vncleannesse deliuered ouer to a * o Rom 1 28 29 reprobate minde and full of all vnrighteousnesse As therefore when the sacrifices are layed vppon the Altar the fire commeth downe from heauen and consumeth them it is an euident and infallible signe of the Lordes presence so where faith inflameth the heart with astedfast expectation of the Lords deliuerance from death and destruction there doubtlesse is a sure and certaine testimony of his feare and freedome from the bondage of sinne and Wickednesse so that it raigneth not in his mortall body whosoeuer he be For this faith it is neuerydle neuer so litarie but alwaies in building and repairing of the Temple where it abideth that so it may befit for the receiuing of her honourable redeemer when hee commeth alwaies attended with such royal vertues as may grace it in the eyes of him that cannot indure iniquity Now let this be a testimony of my faith grounded vpon a true knowledge of the Lord which you * c Chap 8.21 deny to be in me and let it be as a confutation of your reasons to the contrary which also I desire may remaine in recorde * f ch 19 23 to all posterities and be ingrauen with anyron pen in marble neuer to bee razed out that I rest vppon the promise of the Lord for the resurrection of my body from death vnto life the restoring of it againe after it shall bee eaten vppe with Wormes and consumed to dust and the beholding of the glory of my Sauiour and redeemer with the very same eyes which now I inioy that I rest vpon the comming of that blessed seede which shall break the Serpents head and recouer mee together with the whole housholde of faith to the state of immortality lost in Adam because he is immortal co-eternall with his Father liueth for euer and wil make vs like vnto himselfe I confesse indeed that he hath not as yet taken vpon him our humane nature neither wil do it vntill the last daies Yet I know for a certainty that he himselfe through the power of his God-head shall be the first that shall arise out of the graue by vertue of whose resurrection Iâ—ogither with all that beleene shall be reuiued and quickned againe For this is the office of the Messiah to make that good againe which was deâ—aced in Adam and therefore I terme him my redeemer as standing assured of the restauration of this my weake and fraile slesh to that happy estate which was in Paradise a life like vnto that of the Angels in heauen which neuer shall haue an end and so replenished with ioyes as is vnspeakeable This my disease teacheth mee as much wherein though my skinne and flesh be rotten my bones broken and so consumed that dust g verse 26 may as it were be shaken out of them yet notwithstanding by the power and goodnes of God I am preserued aliue Howbeit though I bee thus afflicted and my faith rooted in the Zord yet you cease not still to persecute mee with your h verse 28 bloody words denouncing more peremptorily then at the first Gods heauy iudgementes against me But take heed that you pul i verse 29 them not vpon your selues by your iniquity and cruelty toward me For certainely the Lord will not suffer such harde measure as you haue offered me which hath pierced my soul like vnto a sword to escape the sword of his indignation Syrraxis 14. Persons Zophar Iob Zoph THough thou reprouest a verse 3 me I wil passe it ouer Chap 29 and prosecute that which hath bin interupted namely that it cannot go well with the b verse 5 wicked And here I appeale to thy own knowledge c verse 4 and conscience whether since the beginning of the world the prosperity of the Hippocrite and wicked man hath beene of any d verse 5 durance The glory of such thou knowest touching the clouds e verse 6 hath bin broght down to the dunghil hath vanished away sodeÌ„ly as a dreame f verse 8 neither doe their Children g verse 10 which they enioy according to their desire * h cha 21 1 possesse * i Chap 21 ver 16 17 18 any part of theyr wealth flowing in vnto them most happily * k chap 21 10 how great soeuer it hath beene Be it that their sinnes haue remained with them a longe time and that they bee so sweete that they cannot leaue l chap 20 11 12 13 them they become not withstanding at length as deadly as the poison of Aspes or the sting of the tongue of the Viper vnto them The Hippocrite and wicked must not looke alwaies to flow in wealth neither when he is once downe by all his labor to recouer his former estate for how should he stil prosper that hath inriched himselfe by oppression m verse 15 16 17 18 19 et sequent of the weake The Lord in his Iustice must needes repay vnto him the like measure as he hath offered to others And therefore as hee hath depriued poore of their foode so shall hee perish for want of nourishment and though he haue aboundance yet notwithstanding he shall not be satisfied When he hath prouided for his belly the wrath of the Lord shall scatter it and
11 12 13 c. reprehension of thine arising from these words The Lord looketh l Chap. 13. verse 27 narrowly vnto my pathes For thou doost so take mee vp for this speech with some other of the like nature as if I had therevy sought to preferre my selfe before m verse 12 God or inflamed with the spirit of arrogancie I had n Chap. 33 verse 13 lifted vp mine arme against him Whereas in truth the vehemencie of my paine forced mee to vtter those words in regard whereof thou shouldest rather haue comforted me and exhorted me to constancie then to haue aggrauated my sinne to my further discouragement Sometimes thy confutation is by way of o Chap. 34 verse 2 insultation Heare ô yee Wise men ô yee of vnderstanding harken vnto mee For what is this else but in triumphing manner to call in all men as witnesses of my vndiscreetnes sometimes thou doost number me among the p Chap. 36 verse 17 18 Elihu saith as much elsewhere The former place is noted though it follow because it is most euident of all other for this purpose wicked sometimes among such with whom God is q Chap. 36 verse 18 angry as with the rebellious and blasphemers Onely this is the difference betweene thee and my other Accusers they condemne me for my life past thou for my present carriage in this cause And thus I am prouoked and grieued euen by thy moderating of the controuersie because partly thou doost not see so fully into the matter thou vndertakest as were to be wished partlie because either thou doost not vnderstand my meaning in many things or else which is worse thou doost wrest the sence of my words doost carry them to another end then they were produced by me partly also because the feruencie of thy zeale hath made thee to transgresse the boundes of modestie and moderation in thy reproofes For hee that will doe good by his reprehension must not onely looke to his groundes that they be sound and such as cannot be confuted but hee must haue also a regard of the manner of his proceeding therein that it bee not in too much lenitie nor in too much acerbitie but sutable euerie way vnto the offence Which beeing greater the reprehension must be in the more sharpnesse beeing lesse the reprehension must be in the more mildnes this last thou hast not remembred But notwithstanding proceede I pray thee neither let this breake off the thread of thy speech for I trust there is something behind and such as shall make recompence for whatsoeuer is past and yeeld me much more comfort then all the discomfort I haue hether-vnto receiued from thee Syrraxis 18. Persons Elihu The Lord. Iob. Elihu HEthervnto I haue beene in the confutation of those thinges which I thought to be amisse Chap. 36. wherein albeit I haue laboured to keepe an euen course saue onely that my studie hath been to hold vp Gods honor to the vttermost of my power yet I perceiue Iob by thy a Chap. 36 verse 2. Exspecta me paululum forwardnes to answere that it doth not very wel please thee Neuerthelesse giue me leaue a little to produce some other more cleere proofes and to fortifie and strengthen what hath beene spoken more fully My proofes shall be fetched from the b verse 3. auncient records and from such as are memorable and famous in latter times from the miraculous workes of the Lordes high and deepe wisedome and of these I will produce as well such as are extraordinary as those that alwayes keepe wonted and vsuall manner continually And is it not good reason thinke you that I should thus search my wits and beate my braines in the Lords c And will attribute righteousnes vnto my Maker verse 3. behalfe striue and contend for the maintenaunce of his credite to free him in his good name from the least suspition of blame all the waies I can that hath made me so noble a creature indued me with d Verse 4. He that is perfect in knowledge speaketh with thee vnderstanding to see so farre into his excellent and admirable works tending therevnto For is not our learning giuen vs to that end to honour our God that bestowed it vpon vs And I dare auouch that this learning of mine which I nowe professe is most perfect and sound indeede most exquisite most absolute and without all exception such as standeth vpon sure infallible grounds and that thou hast not to do with such a one as knowing the truth will deale e verse 4. For truly my wordes shall not be false vnfaithfully with thee in adding vnto it or taking from it reuealing some part and concealing the rest or in the misaplying of the doctrines but with such a one as is well affected towarde thee will truly and sincerelie demeane himselfe in the carriage of the whole matter both concerning the substance it selfe and also the circumstances aunswerable to a good Teacher pertaining therevnto The propositions are the same as before first that the Lord hath a care of his seruants defendeth them from the iniury of the f verse 6. Oppressour For he is of so good a nature so full of compassion that hee cannot see his suffer the least wrong but he must succour them and though the Oppressour be strong hee feareth not to encounter with him because his g verse 5. Est validus et virtus est cordis strength is more then all the power of man crusheth it in peeces giueth also fortitude to his souldiers to ouercome And no maruell for beeing iust how can hee winke at the violence of the wicked Verse 15 or passe ouer the * wrongs of the afflicted Secondly though it goe otherwise with thē for a while yet hee lifteth them to h verse 7 honour at the last and blesseth them in the end Thirdly if they haue gone astray reiecteth them not but reduceth and i ver 9 10 15 bringeth them home againe by his louing k verse 8 chastisements after their conuersion comforteth theyr harts with the l verse 11 sweetnes of whatsoeuer earthly delights with a reseruation also of more permanent ioy to insue Fourthly and for the m verse 12 other sort that will not returne vnto him vppon his corrections this is my rule that the Lorde will pursue them with the sworde and other messengers of his wrath neither will euer leane them vntill he hath brought them vnto finall ruine and destruction for their obstinacie Fiftly much after the same is my obseruation for the close and cunning hypocrite who can so finely dissemble the vncleanenesse of his n verse 13 hart euen then couering his fault when the Lord correcteth him for it neither will hee be induced to confesse it howe heauie soeuer the hand of the Lord lie vppon him but still though this be a meanes to heape the Lordes plagues more
that the Lord neuer passeth them ouer without some fearefull f Chap 31 23 iudgement that offend this way Stranger VVHen I was weary hungry weather-beaten out of my way and euen ready to perish and the rather because of the darkenesse of the night wherein I had occasion to trauell I lighted vpon Iobs house where I was so refreshed by him that my heart reioyceth to thinke of it and my tongue can neuer so sufficiently commend it as I would neither can I euer bee satisfied vntill some occasion be offered me to shew forth some token of my thankefulnesse Infinite are the thankes that are due to him For his house is as a common a chap 31 32 Inne to all passengers there is a table alwaies prepared for them Water for their feet fire and lodging euer in readines A strāger can neuer come amisse thither some repast is to be had at all times lodging at all seasons His Gates are shutte against none carrying the shew of honest men none are excluded but all receiued as well at midnight as at nooneday reasonable cause being alledged for their vnreasonable trauelling And when they depart they go not away empty but he contributeth vnto them according to their necessity euen so much as may bring them if their need require to their iournies end And he seeth them also safely conducted accompanying them some part of the way either himselfe if his leasure and their worth be thereafter or else by his seruants which is a duty that he c chap 29 12 neuer neglecteth Innocent IF a case be intricate and doubtful very diligent and carefull is he to sift it out very iudicious a chap. 29 9. x xi 21 22 23 and sharpsighted to discern where the rightlyeth and very iust in giuing sentence accordingly looke therefore that you haue not being a borderer offered those Amorites wrong in times past and now spying their oportunity they haue righted it if it be so he will quickly find it out and cause you to be we punished for troubling him in so bad a matter But if the cause be good then feare nothing but stand assured that hee will quickly see that you haue sustained losse vniustly and affoorde you the best help may be had and so that you your selfe shall confesse that he hath dealt well by you yea beyond that you euer hoped for So he dealt by me being sometime in trouble conuented before a Iudge imprisoned arraigned at the barre vpon a false accusation and like to haue beene condemned to b Chap 39 13 death had I not appealed to him When I came before him and pleaded mine innocency he sifted out very carefully and wisely the truth not onely cleared c Chap 29 12 me of the accusation saied to my charge which was all that I expected but found out likewise to the great admiration of all men and my credit for euer the offender who was the man himselfe that followed the matter so eagerly against me See therefore I say that your matter be good and no fault committed on your part and that you be an innocent harmelesse man as you pretend and then I make no question but that your remedy shal be aboue that you looke for He is a very rare man I tell you and such a one as the Lord seemeth to haue set apart for this purpose to comfort the hearts of the d chap. 29 25 mourners and to haue lifted vp to honor for this end to remoue the wronges of the Innocent Oppressed SVndry times hath hee marueilously righted my cause when the violent hand of the oppressor hath beene vpon me and wroong the pray a Chap 19 17 by the sword of iustice out of his teeth Now blessed bee the Lord that sent him blessed the kingdome that inioyeth him blessed let him be all the dayes of his life most blessed and happy in his death after death most honorable and glorious among the saints Syrraxis 2. PERSONS The Tennant The Servant The Youth The Ancient The Prince The Commons The Abiect The Enemy TENNANT I With my fellow tennantes that haue liued vnder Iob these many yeares for he is a man that wil not easily be brought to remoue an olde tennant must needes veryfie the testimony of these men concerning him for surely hee is a man very pittifull and bene ficial to such as want and ready to succour such as haue any way sustained wrong to the vttermost of his power And as for my selfe and my estate vnder him it is such as I would not desire a better Lord. I know none like him in all this Country I heare them complaine euery where of the hardnes of their Landlords as that they are still commaunding such seruice at their handes as they can neuer be quiet nor haue any time to followe their owne businesse Their purse prouision for their owne House Corne Grasse Cattle Cart Plow Oxen Asses Cammels must be at their commaund whensoeuer they will call them what occasion soeuer they haue of their own or what vse soeuer of their commodities Their fashion is like wise vpon euery light cause to put out their tennant or if they can finde no coulourable matter against him to finde a hole in his coppy or lease and so to make him forfeit his estate And now that the world beginneth to abound with people to raise their rents or to put them to great fines ten times the valew they were wont to pay yet notwithstanding to abridege thē very much of their old estate For if there be a good inclosure meddow peece of ground woods for building or fuel that they take in their own hands Let the tennant speak to them of this he shall be reuiled let him plead his right so far is he from hauing his cause heard that they threaten him either with death or banishment or beggery if he proceed or else they rate him thus What wilt thou quarrell wich thy Lord Thou wrangler thou thou impudent fellow How darest thou be so bold to meddle with mee thy Lord and Maister from whom thou thy Wife children and seruants haue your maintenance and by whom thou hast reaped this and that benifit Or else they lay such matter of accusation against him that may indanger his life and so the forfeiture of liuing and goods into their hands Of such Landlordes the word is full and poore tennants feele it to their smart But Iob he is none of this ranke for if there be any thing grieueth his tennant he is very ready to heare his allegations a chap 31 13 and to yeald rather to the losse of some of his own right then that hee should sustaine the least wrong Yea when a tennant complaineth vnto him hee is not at rest vntill he hath satisfied him to bis content and he is glad to see that he is willing to thriue vnder him And when hee perceiueth him to be behind hand he laboureth to helpe
truce of one day or houre stād vpō it that we are iust and that we are so absolutely i verse xvii xviii xix good that there is no want in vs no not if the Lord himselfe should examin vs according to that integrity that is annexed to his owne essence This were to make our felues better then the Angels yea equall with God himselfe who alone in the iudgement of the very Insidels is simply and perfectly good Alas silly Wormes we may more truely confesse of our selues because of the corruption of our nature so polluted throughout that nothing pure can possibly be remaining in vs that notwithstanding all our care and diligence to do well wee are neuer thelesse far from perfection as by the effects of all our actions doth appeare for without all exception made from the generall rule wee offend in euerie action euen in praier it selfe the best of all other And in that we walke more vprightly then many others we must knowledge it to bee the hand of the Lord vpholding vs which were it not we should fal most grossely euery moment and finally to destruction without recouery which being so the case is most plain and euident that God when he punisheth the best of vs he doth vs no wrong or iniury neither doth he shew himselfe vniust toward vs as thou exclaimest against him because of thine own particular calamity but executeth most righteous iudgment howsoeuer he dealeth with vs. For as hath bin said the most righteous man offen deth in the most holy action that he vndertaketh and so to that for his default therein he k Verse 20 21. deserueth to haue his name rased out here on earth l Chap 5 1 to be depriued of the fauor of God for euermore It is manifest then that thou art in an error thus to stād vpon thy perfection as who should say thou wert so good as that the lord had nothing against thee What aduo cate hast thou that wil plead for thee in de fence of that thou maintainest Or who is there that thou calling vpon him neuer so importunatly or crying aloud neuer so outragiously and shamefully for helpe will take thy part If thou fly to the Godly they will not for they are euer the forwardest of all other to acknowledge their wāts to confesse that their sins haue pulled the iudgmēts of the Lord vpon them they know that to reason as thou dost and to say they vndergo the Lords indignation vndeseruedly were to make themselus more righteous then god which were a detestable kind of disputing as diminishing the Lords and establishing their own righteousnes pulling God out of his throne of iustice and placing man in his roome aduancing the creature aboue the creator which is blessed for euer If to the vngodly they cannot for we see the wrath of the Lord breaking forth against them daily for their transgressions rooting them out and that in a moment when they in their owne imagination haue wel nestled themselues and are strongly perswaded that they are seated for euer and shal neuer suffer any change or alteration in their estate When a destruction m Chap 5.1 commeth vppon a land these euer goe to the pot and first pay for it if the theese commeth he taketh of theirs if the needy n Verse 5 he eateth vp theirs if a raine or floud it marreth and drowneth euermore that which belongeth vnto these if the sworde or pestilence it deuoureth these together with their o Verse 4 progeny which argueth them capitall male-factors and that they are with out all pretence or excuse Other p Verse 6 iudges punishing them they might alledge peraduenture indiscretion malice ouersight cruelty or the like for themselues but the iudge of all the World executing his wrath vpon them they can take no exception but must acknowledge that the Lord hath by his displeasure toward them which appeareth in their punishment laied them open as great offenders to the view of all men DOth he not deale so with thee now Chapter 5. what cloak therefore hast thou to couer thy sins Wilt thou say there is nothing in thee that is the cause of this thy misery but that it commeth out of the earth or it is a casual thing incident to Man or else the course of nature in the which there is sometime a flourish sometime a decay To this I answer that the cause of mans affliction is in himselfe and commeth no other way For as we see in the sparkles a chap. 5 v 7 of the coales a naturall lightnesse to fly vpward so in vs there is a natural corruption which as fire couered breaketh forth and kindleth the coales of * actual sin This is spokē not that originall sin deserueth not death but to snew how sin commeth in sin when it is conceiued the coales of Gods anger against vs which neuer returneth empty without some blowes vpon our backs that moued him to displeasure So then the cause of our calamity is not externall but internal proceeding from our sins within vs whereunto wee are as inclinable through the deprauation that cleaueth vnto vs as the flame or smoake to ascend vpward To acknowledge b Verse 8 therfore vnfeignedly thy fault and to seeke vnto him by camest praier euen vpon thy knees that is as able to helpe thee as he was to hurt thee thou wilt find whē thou hast al done to be thy best course This e vers viii I vvold inquire at God way would I take if I were in thy steed And so hauing prooued that the Lord doth now visit thee for thy sins and so deale with thee as his custome hath beene to deale with the most wicked among men whom for a time hee suffreth to flourish that their fall might be greater I will now d verse 9 confirm vnto thee that God is able though thou despairest thereof as thy speech more then bewraieth and will because hee is mercifull cure such as sue vnto him in sorrow assurance And further that which he hath done vnto thee hath bene in the high Court of his eternal wisedome and Counsel first concluded vpon and then afterward in most perfect equity and Iustice administred and executed likewise vpon thee al which shew thy folly to contend with him Wee cannot handle these his properties so distinctly by themselues because they are vnseperable companions and so go to gither that they can hardly bee found seuered the one from the other in anie of his workes for sometime his power sometime his wisedome sometime his mercie is the most predominate artribute and sometimes they are al so eminent that it can hardly bee discerned whether of them doth beare the greatest sway in action wherefore we shal be compelled to let them go together His power f verse x and so his wisedome is vnspeakeable in prouiding an habitation and raiment for man beast and plants in
greatly mistake the matter he will not robbe his Children of those vertues he hath bestowed vppon them thereby to iustifie himselfe he hath other meanes to doe it then so But do ye not thinke yee while ye take from me my iustice rob God of his For being the God of glorie he doth cloth his seruants with the robe of righteousnesse which whosoeuer taketh from them hee holdeth as an iniury done vnto himselfe That therefore which you cast vpon me I may more truely cast vpon you and lay iustlie to your charge First that in making God who is righteousnesse it selfe so naked that way that vnlesse your lie beare it vp it must needs fal to the ground Next that in stripping me which am the Lords seruant of those graces wherewith he hath adorned me Thirdly in wounding through my sides the true worship of God the holy conuersation of the professors thereof so giuing aduantage to the aduersaries of the truth Lastly that in falsifieng of the Lords Testimony concerning me whō he hath pointed at as a patterne of goodlife in liew whereof hee hath wonderfully extended his fauour towards me and mine heretofore you exceedingly derogate from the iustice of God offering all extreame offence and iniury to his excellency An other reason why I am weary in contending with you is because your disputation is vaine and to as little purpose as your comming to me at the first wherein though your meaning were to comfort me yet you do nothing lesse You are like those Physitians c And all you are Physitians of no valew Verse 4. that annoynt the eyes of dead Idoles with eye-salue to make them see which how fruitlesse a labour it is who knoweth not The physick you administer for the most part is good and so is the oyntment the Idolaters vse about their idoles but you looke not to the constitution of your Patients nor to his disease no more then they do What physick is the threatning of the law being so terrible that it throweth him down to the nethermost Hell to a man swallowed vppe with the horror of Gods fearefull iudgments Is this to haue regard to a mans constitution A man exceeding sick and weake had need of no bitter pils such as you giue but of some cōfortable potion The sweete promises of the Messiah the onely seasonable and soueraign medicine to an humble spirit is quite swept away out of your remembrance I wish therfore that the seuen dayes silence d Verse 5. which you vsed in the beginning though you so exceedingly grieued mee with it that you moued me vnto that first vntemperate speach of mine had beene perpetuall And now I would to God you might be entreated to say no more which were better for you then thus to bewray your folly in maintaining of vntruths The very action of silence carrieth away oftentimes the reputation of wisedom in him that is of no vnderstanding Lay your hand therefore vpon your mouth and falling downe vpon the earth worship God and reuerence his truth which I doubt not but you would yeald vnto if I might so far preuaile with you to perswade you to heed and weigh carefully this my disputation e which I now make with the Lord which shall be a confutation likewise of that you all with one consent most stifly affirme These two precepts Thou shalt stand for the Lordes right do thy neighbour no wrong must go togither He that breaketh the latter keepeth not the former To vse sinister means against thy neighbour to defend the truth is vnlawfull because it is against the rule of gods commandements and so against him Thy honest neighbour is the image of God Canst thou beare false witnesse against him but iniury must be offered to the Lords person He that loueh his Prince will not deface his picture Must God haue fauour shewed him in iudgment or else will his cause fall to the ground That which God forbid deth toward men will he haue extended toward himselfe that his g Verse 8 person may be accepted more then his right requireth Will this geare go currant when he shal look into it that ye shold thus daube h Verse 9 vp matters smooth them ouer vnder his name Doubtlesse he will not suffer his name to be so abused but will reproue i Verse 10 you openly for your offence You charge me with hypocrisie There is Hypocrisie in you in arguing thus against your conscience This conscience of yours he will lay open and naked at the length to your shame Your false positions cauelling wrangling ouerthwart speeches your obscure intricate wily reasoning aboue the capacity of the common sort of the standers by he will at last discouer who seeth in secret and is able to resolue all doubts I maruell the Lords greatnesse k verse 11 doth not strik a terror into your harts while you thus dally with him Do you neuer consider how glorious and fearefull he will appeare when he shall come to iudgment Would not the noise of an enimy prepared in battell aray and comming against vs moue vs to feare Such will be the Lordes appearance in iudgment to them that transgresse You seeme not to be touched at al with this neither with the excellency of his glory to the which the best things l verse 12 that belong vnto men as wealth honour credit grauity and wisedome are as the dust and dung vnder our feete Whatsoeuer is eminent or of any account in any of vs euen in you that haue so high an opinion of your selues is but as a molehill in a plaine ground a matter of nothing not worth the speaking of in his sight The properest body the most comely countenance among you all is but of clay and earth which being considered causeth me to muse the more at your boldnesse of speech for dust and ashes to approch before the immortall God without due reuerence to his maiesty is not to be borne withall but to produce in his presence falsehood and wrong to dissemble in your tongue and yet to thinke to make all good with this apology We haue done it to maintaine thy right is such impudency as cannot be expressed This impudency of yours maketh me desirous to be rid of you that so I might argue my cause alone before the Lord without enterruption Hold your peace n Verse 13. therefore and let mee speake vnto the Lord I haue determined thus to do whatsoeuer shall befall me You thinke peraduenture that it shall go hard with mee because of my reprochfull and blasphemous wordes against the Lord and because of my impatiency many times therein I haue bin faulty I confesse for the present but what is that for my former life To rip vp what hath now happened is but to trifle when the question between vs is of my life past This your trifling with me prouoketh mee to this serious and weighty resolution of mine as to appeale
certaine rule with him at his pleasure he will do it and if he haue determined h verse 13.14 the contrary many yea multitudes of his seruantes assembled together to intreate him may not preuaile with him Nay so farre are they in preuailing for others by their supplications that they themselues * i Dauid Ps 69 3. Ieremy 10 24 notwithstanding their often and earnest prayers are compelled to indure affliction for a longe time together and so long indeed oftentimes that there seemeth to be no hope at all for their reliefe The wicked they oppresse them holde them in miserable seruitude many yeares togther whole Cittyes and Countries they spoyle at their peleasure shewing no pitty to the fatherlesse k verse 3 staruing the poore l Verse 4 9. murdering the rich wasting deuouring all with Fire and Sword where they cannot otherwise bring the people into subiection Yet the Lorde suffereth all this nothing regardeth their loud cries m Verse 12 nothing esteemeth their pittifull wronges be they neuer so many neuer so vertuous neuer so deuoted to his obedience neuer so stedfast in faith and depending vpon his assistance Hereby it is euident that we cannot discerne of the Lordes iudgments the variety of them is so great that we are not able to doe it were they layed open before our eyes and such as might be attained to the diuersity of them would cause vs oftentimes to faile But the Lord hiding them from vs of set purpose howe can it be chosen but that we should erre in our Verdict For what he intendeth by them is one of his waies which is past our finding out and whether they come in his loue or in his indignatiō is a secret which he reserueth to himself reuealeth not to the lookers on The substāce of this chapt is sufficiently vnfolded the drift laid out thogh it acordeth not so exactly with the verses of the chapter so of the former neither is that largenes need full now as in the begining both the speakers and matter being the same they which feele them vnderstand better then the beholders how it fareth with thē Howbeit these also haue no further sight into them then for their own particular estate how it will go with them after this life For some the Lord iudgeth heere that he may saue them in the life to come with some he beginneth his iudgements heere in this life and proceedeth with them afterward to further condemnation whether of these two wayes the Lorde taketh with them is best knowne vnto themselues others are not able to define The sum of all is this the Lord beeing a free agent will not bee tyed to any one set course of gouernment but will bee at his choyse to dispose of euery action according to his wil sometimes hee wil reuenge the blood of the innocents and sometimes he will not do it vntill the end of all things sometimes the wicked go vnpunnished and sometimes he powreth foorth his wrath vppon them heere in this life The end wil shew k that this his maner forme of gouernment though in our vnderstanding it seeme otherwise to haue bin most excellent for order most exquisite for equity without comparison for wisdome most singular and admirable Syrraxis 16 Person Bildad Iob. Bildad THou standest very much vpon thine innocency or purity rather For though thou vsest many words and very long answeres vnto vs yet that is the maine of al. For confutation whereof do no more but consider with thy self what thou art in comparison of those heauenly bodyes the stars of the firmament which are his creatures Admirable is the Lord in his quyet comely and constant gouernement of them together with the whole cope of the Heauens carried about with contrary motions Innumerable a verse 3 are his armies and hosts which he hath prepared both in heauen and earth wonderful is his brightnes as being the fountaine of al other lights giuing beauty and comelines to al other things Hence it is that his maiesty is reuerenced his power b verse 2 feared his glory and excellency adored of al the world which being considered I thinke there is no man that dare presume to compare c verse 4 with him But why do I speake of comparing with him that is the maker of all and matchles in that regard that as he is ouer all so is he aboue al and hath no Peere The Moone d verse 5 that I may say nothing of the sunne whose beauty is farre greater together with the rest of the Plannets yea the least starre in the firmament is farre more pure then man which is but a Worme e verse 6 of the earth farre more worthy and perfect as being framed of more simple and singular matter and not subiect to infection from beneath Is it not so Iob Canst thou deny vnto mee that those superiour bodies are more Noble then these earthly bodies of ours as proceeding not only from better beginnings then the defilement from which we spring being of a more lasting and more vnchaungeable substance and yet notwithstanding the glory of the Almighty vtterly obscureth their brightnesse and so the rest of their commendable vertues whatsoeuer And that I may giue thee an instance in some of the chiefest concerning their continuance time wil make olde and worke a decay in that durable Garment of the heauens and the perpetuall motion thereof and which is now without interruption shal faile in the end Now the garment of the Lordes maiesty decayeth not but he raigneth for euer in glory his motion and gouernment hath no end Iob. Surely thou hast made an excellent speech and very profitable to a weake a verse 2 man Chap 26 a man cast downe and an ignorant b verse 3 man For it cannot bee chosen but these matters must needs helpe comfort and be much for my learning no doubt but they are of power to raise vp the dead c verse 5 and reforme them that were long agoe ouerwhelmed with the deluge The controuersie betweene vs is not concerning the Lords power but concerning the state of the godly and vngodly so that thy contending for * d that maketh nothing for the matter in question supra chap 5 verse 2. and therefore moueth me with rhe standers by to muse what thou meanest But I pray thee dooest thou notwithstanding I haue declared the contrary so largely heeretofore still immagin that I am ignorant of the power and maiesty of the Almighty It is so plaine a subiect that no man is to seeke in it and I shoulde bee able to say more in it then the common sorte because I haue hadde better meanes of instruction and beene more studious of these things then ordinarily men are beside there is no argument more ample then it For first to begin with the mighty power of God in the creation of the mettals e verse 6 and minerals in
vnto him it is a righteous thing with him to deny vtterly to communicate his will vnto them to refuse afterward to gratifie them neuer so little that haue refused his instructions so often tendered vnto them though they make loude cryes vnto him be most earnest and importunate with him about it True it is that all his councels all his iudgements which hee hath decreed vpon the sonnes of men he participateth to no man to no Prophet to no Angell but yet many more of them to his faithfull seruaunts then to others Howbeit hee fore-warneth euery man and that sundry times eyther when he is sleeping by some diuine dreame such as greatly disquieteth him or when he is waking by some vision in the dead time of the night or in some solitary place in the day time fit for contemplation or else if these will not stay him from transgression by the execution of the fearefull and grieuous punishments f verse 16 17 18. fore-told therein vpon him As by afflicting of him so in g verse 19. body that hee can take no h verse 20. sustenaunce but hath a loathing of the choisest foode that can bee prepared for him and heereby hath his i verse 21 22 flesh consumed his bones dryed vp and is ready to enter into the pit And then withall sendeth vnto him some Man of knowledge of excellent and rare giftes such a one as if thou shouldest make thy choyce of the wisest and best disposed persons in a whole k Verse 23 Country thou couldest not find the like culled out of the World and set apart for this purpose roundly to tell him wherein he hath offended and soundly to instruct and informe him of the way that hee must take for to get l verse 23 out of his misery for the Lord doth not his worke by halues Which if it cause in him an acknowledgement m Verse 27 confession that he hath offended the Lord and grace to n Verse 26 cal vpon him in assurance of his mercy he shall commaund that Prophet of his to proclaime o Verse 24 vnto him that his sins are pardoned a reconcilement is made with him And so shal his strēgth notonly be restored to that it was before but renewed p verse 25 againe and made like vnto that it was in the prime and flower of his time his q Verse 28 body shall be freed from all affliction and the same togither with his soule not onely saued from eternall darkenes but made partaker of the ioyfull light of the Lordes most glorious presence the fulnesse and perfection of all blessednesse COnsider Iob seriously with thy selfe Chap. 33 v 31 Marke well Iob. whether the Lord hath not vsed these meanes to reclaime thee from thy vnreuerent carriage toward him in this thy calamity For he calling vppon thee these waies thou oughtest to haue giuen eare vnto him forthwith not to haue deferred the time to returne vnto him for thee to be dull of vnderstanding or to harden thy hart when thou vnderstandest are such faultes as he cannot indure He hauing acquainted thee with his mind once And again he loueth not to beat it into thy head any more neither can he abide such a dullard as is not capable of his meaning with competent instruction but delighteth in such a one that assooone as hee admonisheth him any way will stirre vp his wits by and by and labour to conceiue what hee will haue him to do and when he hath attained vnto it be forward careful to accomplish it out of hand whatsoeuer it is This is his course with all men He faileth not to giue them such and so many instructions as shall bee sufficient for them but he wil not go beyond this stint He alloweth euery mā time enough to aduise of his admonitions but this being expired and refusall made though hee be sought vnto with teares and lamentation yet will he not incline his eare But this thy affliction which is one of the meanes wherby the Lord vseth to instruct vs and proueth his greatnes aboue that which is man for what man is able to bring any trouble vpon the Lord no lesse then the argumentes hitherunto produced which I haue drawn partly from the nature and admirable vertues of the Almighty partly from the ignorance of man not able to reach vnto his counsels partly from his dulnesse when he is admonished of his iudgments not to vnderstand them and partly from his carelesnesse not to marke when he informeth him this thy affliction I say still continuing vppon thee plainely declareth that though hee hath peraduenture forewarned thee before of his displeasure for thy misdemeanor in thy speeches yet hee hath not as yet giuen thee ouer but still offereth thee saluation vpon thy repentance Which because thou canst not be perswaded vnto hee doth handle thee more rigorously and increase his anger more more that thereby thou mightest be compelled vnto it Neither will he bee induced to listen vnto thee for the easing thee of thy extremity vntill such time as thou do acknowledge thy faults committed against him in this action and humble thy selfe Whatsoeuer therefore thou conceiuest of thy scuere chastizement the ende thereof notwithstanding sheweth that it is for thy good For what can be better then this way to imprint in thy mind none otherwise then by dreames and visions that either the Lord hath already and hereof I am perswaded for mine owne part in regard of thy present euill behauiour or should haue by some other greater transgression which hee fore seeth thou art about to fall into something against thee that so thou hauing offended as doubtlesse thou hast in the wordes that haue passed from thee in this thy misery thou mightest lay to amend or seeing thee running into some more notorious offence by this visitation thou mightest be preuented and stayed from it thy pride of hart Abimelech Laban for heereunto thou seemeth to be very much inclined then the which no pain is more dangerous vnto Man nothing more detestable in the eyes of the L. might be pulled down Not miserable and wretched therfore as thou supposest but most blessed but that thou canst not see into it is thy estate now in respect of that it might haue bin if thou haddest bin let go◠on in thy course without correction But most happy of al in that the Lord hath raised vp one and let it bee admitted that I am the man to put thee in mind of that is amisse in thee and so to redeeme thy life from perishing by beleeuing the Lords promises made to all penitent sinners through the immaculate Lamb slaine from the beginning of the world not to looke vpon thine own righteousnesse a verse 23 being altogether imperfect but to seek to be made righteous through him whose righteousnesse alone is able to iustify thee before God Euen such a one as will be
grieuously vppon his head seeke to purge himselfe and lay the fault vpon God Such a one neuer cryes for mercie neuer magnifieth the Lords goodnes but is euer telling him of his owne deserts and of the greatnesse of his merrits Both these must looke to drinke of the same cuppe with the most abhominable and detestable liuers who are cur off by o verse 14. vntimely death when they least thinke of such a matter euen in the flower of theyr time and chiefest iollity TAke heed Iob thou be not of this last ranke Chapter 36 for among these must all such be reckoned as beeing afflicted wil not though theyr hart be neuer so corrupt acknowledge theyr faultes but murmure against God as if hee had done them wrong But if yet thou wilt be an humble suter vnto the Lord for pardon of that thou hast committed against his highnesse I will exempt thee for this sort and will assure thee as many beside as are peticioners vnto the Almightie in this kind that there is a verse 15 mercy in store for them what affliction soeuer it is they are vnder And if b verse 16 thou haddest thus done heretofore thou haddest beene deliuered out of the mouth of destruction before this time which for that thou art guiltie of high treason against the Maiestie of GOD whom thou condemnest as an vniust Iudge is c verse 17 now life to deuoure thee For certainely hee is angry with thee in that measure because thou submittest not thy selfe vnto him that without hee see a relenting in thee nothing no not the best and most d verse 18 pretious thinges in the world shal be taken for thy Redemption no strength no e verse 19 power vpon earth shall be able to reskue thee from his indignation VVhen hee is determined therefore to come against thee and that his wrath shall breake forth it shall be in vaine for thee to long for the f verse 20 night that thou mayest take thy rest For he whose manner is when after long forbearance he is resolued indeede to smite not to make any truce at all neither to giue any breathing time to him that standeth out against him Novve then hee that spareth not vvhole * Gene. 14 17 Nations but commeth vppon them in the night and consumeth them with the sword will not g verse 22 spare thee that art but one and such a one to as is not onely at warre with him but goeth about to impeach his honour chooseth rather to accuse him as iniurious theÌ„ to be obedient in suffering with meeknesse such corrections as he knoweth to be most profitable for him for his h What Teacher is like him verse 22. speciall benefit if he could rightly consider of them and therefore doth impose them Wherefore euen as in thy former prosperitie so now in this thy present calamitie is made manifest how carefull the Lord is euermore for thy good And this meeteth notably with thy murmuring on the contrary in thine owne behalfe principally but withall in the behalfe of his Church and chosen seruants Which poynt I will now inlarge and declare how wonderfull the Lord hath alwaies beene in the prouiding for the safegard and welfare of them ME thinkes it is very much Chap. 36. verse 22. that any one should murmure against his gouernment the absolutenes wherof all the world in all ages haue had such notable experience both concerning his a verse 22. abilitie wisedom care thervnto He seeth and knoweth how euery thing standeth for the present fore-seeth for the time to come what will be the euent of it and that so exactly in each particular aâ— nothing can be more required To this his knowledge and speculation his practise is euery way correspondent as beeing drawne forth proportionably vnto it as by a patterne of direction The one therefore beeing most exquisite it cannot bee chosen but the other must be so to And this is the forme of his regiment Which as appeareth by the most excellent order which he hath set and established in all his workes so farre is it from b verse 23 Who can say thou hast doâ—â— wickedly reprehension any way as he left it to be a platforme to guide all such as he hath placed heere in earth in the seate of authoritie The framing of the World in that goodly manner as wee see was meerely his owne c Who hath appointed to him his waies verse 23. inuention and so the disposing of all matters that are done therin For there is no man that can challenge the least right or interest in the one or in the other neither is there any man that can iustly find fault with ought either for the portraiture and draught which he hath drawne out and engrossed all at once or for his intendement therein or else for the meanes which hee hath prouided for the supporting of the same from time to time vnto the end of all times in an equall proportion vnto the first foundation It is a cleere case then that order and gouernment is the Lordes right wholy and onely belonging vnto him as the deuiser and vpholder thereof the imagination of an idle braine to thinke that hee is able in the shallownesse of his owne conceit to frame a Common-wealth beyond his Which were it not layd out in the heauens and in the earth as a great light as the Marriners starre to guide our ship there would be nothing but confusion among all people If such a one would take a view but of those presidents which are presented daily before the face of all d ver 24 25 men and hidden from none saue those that haue no eyes to see his mouth would be stopped vp Call me to mind therefore such euidences of the Lords dealing as are plaine and knowne and whereof no doubt can be made and iudge we by them of such works of his as are obscure For by the * Rom. chap. 1 verse 20. visible things of God to come to the knowledge of those wayes of his which are invisible is an excellent course TO see the equity of his gouernment which is the thing now in hand Chap. 36. appearing by the good order that he keepeth in all his actions the power and wisedome he is of his mercifull and bountifull dealing to man this is a notable way Howbeit though wee be neuer so skilfull in these his visible works yet are we not capable for all that of the Lords greatnes and the a verse 26. admirablenes of those his wayes These wee beholding alwaies with our bodily eyes doe rather rauish vs with theyr beautie and cause vs to wonder at them then instruct vs fully in those other which are out of the view of flesh and blood yea then bring vs to the absolute knowledge of theyr owne excellencie as they are in nature Which we may perceiue by this in that we are
not able to number the Lords yeeres or to know his beginning or ending that so we might begin and end our reckoning And this cutteth the throate of all curiositie of man and so Iob of thy to too much boldnes and presumption that will busie himselfe in things aboue his reach convinceth him of exceeding ignorance of GOD and his attributes for no more can hee apprehend his Iustice in that height of perfection and excellencie as it is then his Eternitie and so of extreame pride that knowing nothing will take vpon him to iudge condemne him in whom are * Colos 2.3 hid all the treasures of wisedome and knowledge Whose iustice is as infinite as * Dan. 7 9 auncient as vnreproueable as is his power which together with his wisedome and prouidence how worthie howe wonderfull they are is to bee seene in his admirable workes which hee doth heere in this visible world Into the declaration whereof I am nowe entring and that for this cause as well to make manifest therby vnto vs the righteousnesse of his iudgments that if any thing happen wherof we canot find out the reason or that displeaseth vs wee wil alwaies be censuring of the Lord about it as also to restraine our curiosity that will neuer leaue medling with things that are too high for vs. FOr if we do looke into his power Chap. 36 which we may behold in his marueilous workes wee caunot chuse but acknowledge that such an excellent artificer must needes be no lesse iust then he is mighty no lesse beyond vs in his gouernment then in his workemanship and the rather if we consider that the attributs of God cannot be * But are the Beastes and their wheeles Ezech 1.19 diuided which maketh the approbation of the one the allowance of all the rest The generation of the a Verse 27 28 29. Raine is an ordinary and common worke of the Lorde and though some haue attained to the knowledge of it after a sort yet could neuer any climb vnto the reason how a Cloud shold bee able to containe such slippery matter consisting of so many deuisions and partes This is all they are able to say that the sunne by his vertue draweth from out of the waters or as they terme it vapoures which being extenuate is resolued into ayre which ayre remaining in the middle Region is thereby meanes of the cold which commeth to passe by reason that the Sun hath no resting place or reflexion there is congealed for a time and afterward dissolued and then because of the grauity of it as consisting of water and grosser matter heauier then that element which containeth it distilleth downe there whether it is carried by the winds somtimes in a greater somtimes in a lesser quantity according vnto the measure of the eleuation of the Meteor But they are vtterly ignorant b verse 29 when it shall drop downe neither canne they define the place or yeald a reason how it should disperse c Secondly shall any bee able to vnder stand the extensions of the Cloude Miphresei-hab of Paras to stretch forth it selfe into so many cuntries far distant and lying opposite yea diffuse it selfe notwithstanding the wind as sometimes it doth ouer the whole face of the earth They are not to seek likewise how far the noyse 3 Teshueth a shaah the same with shaah personate to make a noice ver 29 and so taken for the Thunder of the thūder goeth how the wind 4 Iun. vnderstandeth this noyce to bee of the winds verse 29 being an exhalation and higher substance then the vapours whereof the raine is ingendred shoulde notwithstanding bee of force both to driue away the raine and bring it in in great aboundance euen to the couering wher it falleth of the whole earth not only where it is the root c verse 30. of the Sea but to the darkening 5 By light here vnderstand the rain because by the comming downe hereof the light shineth forth of the maine Continent it selfe and the ouerflowing of it in such sort that Riuers run in the drye places of the Wildernesse whereby the people are both d ver 31 hee iudgeth the people confounded and comforted Confounded when it is extreame and of long continuance comforted when though it bee much yet is it not immoderate This the Lord doeth at his pleafure when he will and which way he will and then he worketh the one and the other when it seemeth strange to humane vnderstanding With the turning of his hand e verse 32 Manibus obtegit lucem Trem. cappaijm caph the palme of the hand of Caphaph curnare to bow And so by senecdoche the whole hand light is turned into darkenes When the Sun shineth most glory ously in the firmament God commaundeth a colde vapour to f verse 33 Chap. 36 meet with a fiery exhalation Verse 31 sucked from out of the bowels of the earth being full of chinkes whereby the beames of the Sun enter in and thereby calleth for Thunder and lightning and so vppon the sodaine the Heauens are spread ouer with blacknesse Seeing therefore wee are not able withall our cunning to find out the cause of these thinges which are daiely before our eyes what hope can we haue to come to the light of those secrets which are not onely aboue the cloudes but aboue the heauens Were it not then a senselesse thing for vs to censure the Lorde in that we know not BVt if thou shalt reply here that the knowledge of the Raine Thunder Winds and such like is such as wee are guided vnto by the instinct of nature I must returne it home againe vnto thee thus That to diue into the depth of these thinges as they are indeede to procure vnto our selues such an exact and complet science of them as the Lord himselfe hath were wee adorned with the rarest naturall partes with the most exquisite skill and iudgement of the best and most experienced heads in the world could not for all that be obtained Nay man in his first creation the Angels themselues haue it not in that perfection I speak off but they both did admire it in the beginning and the Angels do still wonder at and * g Reuel 14 17. magnific the Lords power and wisedome therein For the Lorde hath pitched his h Verse 29 The thunders of his tabernacle pauilion there in the middle Region of purpose to doe wonders and such as shall yeald matter of admiration and praise to all his creatures accordingly as doth euery action of his as well the least as the greatest And verily for mine owne part though my skill in those things be nothing inferior to theirs Chap. 37 that be the best naturalistes yet notwithstanding must I needs confesse that as often as I thinke vpon them so often do such doubts arise whereof by no study nor conference I can be resolued And thereby am forced to
acknowledge the wisedome of the Lord not onely in these high my steries but in the vilest and basest of his creatures to surpasse my vnderstanding and surmount my wits Hence it is that I cannot cal to mind the great raines the mighty windes and Thunders of former times but my hart i Verse 1 forthwith is astonied at his power that is so mighty striken with the terror of his maiesty that is so fearefull and my mind pricked to the honoring of him submitting my selfe vnto him in awe and trembling that is so glorious and great euery way in euery act and worke of his aboue that I am not able to conceiue BVt were it that I could see into all things Chap. 36 whatsoeuer they are that belong vnto them euen as far as fully as the Lord himself I ought notwithstanding not so much the lesse but so much the more to admire and reuerence the Almighty to commend and extoll his excellency For therefore it is that the Lord giueth vs a sight of his greatnesse though not in that measure before mentioned but so as is more meet requisite for vs that I should be brought to a deeper consideration of his wortthynesse thereby to praise and obey his name in more ample and humble manner then they whom he hath not indued with the like vnderstanding But this by way of digression because a worthy obseruation Now to returne againe to my former purpose and to shew further that we are not able to compreheÌ„d the Lords power in ful perfection in these visible works of his or let it be if thou wilt his greatnes for that this lodgeth in the lap of it al the rest of his proprieties mark how he declareth it in the Thunder which goeth not forth without his coÌ„mandement a Verse 2 1 Protinus horvisico tonitru caelum omne remugit Bucha Psalme 38. For this being his 1 mighty voyce is heard from one end of the earth vnto the other pierceth with his lightning being his younger Sister as first perceaued but fast conceaued which is neuer diuided from him but cleaueth vnto him like a twin in the wombe into all parts b verse 3 of the world euen vnto the very bottom of the sea raiseth fierce and raging tempests causeth terrible waters c Verse 4 in exceeding great drops and wonderfull aboundance to power down from Heauen maketh the most 2 Suetoniâ—s de Nerone 60. Imp. 48. mortalià corda stra uit pauor cruell and flinty hart that euer liued to shake shiuer and rent in sunder with his horrible cracking * d Psal 29 89 Deutro 8 15 Fugere ferâ— Virg. forceth the Lyons how greedy soeuer of their prey to get them packing to their dens the Dragons and Eliphants which otherwise neuer part without giuing a deadly wounde to each other to leaue their fight the hardy Ostrich which by meanes of his swiftnes scorneth the Horse and his Rider neuer looking behind him to ply him wings legs to tosse turmoyle himself in the alte that he may betake him to his couert Verse 2. Shimhu shamoha audite audiendo heare diligently Berogen cum tremore of ragaÌ„ tremere ver 2 heare diligently with trembling compelleth the Hinds that do most hardly * e Iob 39 6 of all other beastes bring forth their young to cast their burden breaketh in pieces the stately and durable Cedars * f Psal 29 5 tumbleth downe to the ground the high Towers 3 Aut Ahon aut Rhodopen aut alta Cerannià tele â—eijcit Virg. lib. 1. Georg. turneth vp by the roots the strong Oakes maketh the foundation * g Psal 18 7 of the huge Mountaines and craggy Rocks the very center of the earth 4 Quo manima metu terra tremit Sea and Land to tremble and therefore as it is to bee receiued with due regard and dread and to bee esteemed as the marueilous worke of God so is it such as may appeare by these wonderfull effects as the causes thereof cannot be fully attained h Verse 5. Hee worketh great thinges which wee know not vnto by the wisedome of man I make no question but we may probably coniecture at some 5 Plinie Natura Hist lib. 20 Cap 43 rendreth sundry causes of the Thunder causes of it but the perfect knowledge thereof depending vppon the Lordes power and will and hee keeping from vs the sight of the middle Region we canot haue and see the error of those that professe great skill this way For they suppose that the thunder must take a time for generation when the Lorde no sooner speaketh i ver 6 for that which is there applyed to the Snowe may as truly be affirmed of the thunder and the meaning ther is as Gen. 1 3 concerning the light namely as soone as euer the Lord com maunded snow to be it was the word but it breaketh forth in a moment Which may be truely auouched also if the Snow lying vppon the earth like Wooll of the soft shewers which proceede of his fauour of the violent and tempestuous storms tokens of his wrath compelling man k Verse 7 8 Chap. 37 and beast to his harbour and not to dare to looke out of their doores namely that the lord hath them at command in an instant And this doth augment the greatnesse of the worke being otherwise worthy of eternall praise and admiration and declareth our vnablenes to come vnto the complet knowledge thereof PAsse we theÌ„ from hence vnto the a Verse 9 whirle-wind which the Lord when it is shut vp within a thick cloud 〈◊〉 it were in an inward preson vnder many lockes and keies causeth to issue forth with great force and a mighty noyse with aboundance of rain vpoÌ„ the fal therof to poure down And forthwith vpon it the scattering North wind to come in dispersing the Cloudes clearing the ayre drying vp the moysture lessening the slouds turning the earth which seemed before to be molten euen as wax against the sun into as hard b Verse 10 a substance as the Clay in the middest of Summer changing the liquid waters into as firme and solide a body as the Iron or Adamant it selfe and though there be many clouds c Verse 11 threatning moysture yet for al that it neuer suffreth them to take effect but tossing them to and fro in the ayre chasing them as a Partrich on the Mountains leaueth them not vntill it hath wearied them in their course driuen them to such an exigent that they must needs yeald themselues and vanish away euen those that are ioyned with Thunder lightning being the fullest and forciblest of all the rest d Verse 12 Thus interchangably now after this manner now after that manner doth the Lord by these Meteors bring to passe whatsoeuer he hath before determined vpon the face of the earth Sometimes for the c Verse 13 good of man as also for the good