is made with them although they do not find any of those things here promised made good to them Such like Ephraim feed on Wind but the Lord will establish this promised Covenant when he Reigns in Mount Zion and in Jerusalem and before his Ancients Gloriously Isaiah 24.23 Which will be when he gathers his wheat into his garner and burns up the chaff with unquenchable fire which is at the time when he will judge the nations in the valley of Jehosaphat and at the time when the Saints are raised which are called the first resurrection Rev. 20. And then will the new Jerusalem come down out of heaven from God and be placed in the elementary Heavens 2 Cor. 5.1 This is the tabernacle which the Lord pitched and not man Heb. 8.2 The pavement of which is of pure gold as it were transparent glass through which the glorious Saints will then shine forth as the sun in the kingdom of their father Matth. 13.43 And when this ' World is become the Kingdom of our God and of his Christ ' Rev. 11.15 ' Then will it become the Kingdom of their Father and ' then in the ages to come God will shew forth in them the exceeding Riches of his Grace ' Eph. 2.7 That they ' should be to the praise of his Glory that first trusted in Christ ' Eph. 1.12 And likewise all that overcome and ' keep his Works to the end shall sit with Christ in his Throne ' Rev. 3.21 For the Glorious Tabernacle will be Christ's Throne as the Heaven of Heavens is God's Throne and this Glorious Tabernacle is the Tabernacle or Covert spoken of in Isaiah which the Lord will place over all the Assemblies of Israel when he cleanseth their Blood Isaiah 4.4,5,6 which he hath not yet cleansed Joel 3.21 And the Glory of the Saints in this glorious Tabernacle the Apostle had a Reference to when he said ' God hath provided some better thing for us that they without us should not be made perfect ' Heb. 11.40 And the glorious Saints Perfection will not be till Israel receives the Promises for when the Lord comes again the dead Bodies of the Saints will be Raised and then under Christ their Head will be given to them their ruling Power upon Earth Rev. 5.10 For then they will with Christ Descend from the glorious Tabernacle as the Lord formerly did in the Cloudy Pillar to the Tabernacle in the Wilderness so likewise will the Lord Descend upon the real Mount Zion which the Lord will make an eternal excellency and the joy of many generations Isaiah 60.15 And then will the Lord destroy in this mountain the face of the covering cast over all people and the vail that is spread over all nations for then he will take away the sting of death from all his people which is sin and the rebuke of his people shall he take away from off all the earth Isaiah 25.7,8 But when Christ first came he was laid in Zion as a stumbling stone and thereby a Vail was cast upon the Face of Israel and they were made the Rebuke of all the Heathen But when the Lord again coâ—…es he will then take away the covering off of all faces and the rebuke of his people from off all the earth and then his people Israel will be all righteous and inherit the land for ever Isaiah 60.20,21 For the Lord hath said he will gather them out of all countries and will plant them in this land assuredly with my whole heart and with my whole soul Jer. 32.37,38,39,40,41 And at the time of the Judgment of this World it is that unto the Son of God will be given dominion and a kingdom that all people nations and languages should serve him his dominion is an everlasting dominion which shall not pass away and his kingdom that which shall not be destroyed Dan. 7.14 And then shall be the end of the Wicked of this World when the son of man shall send his angels and they shall gather out of his kingdom all things that offend and them that do iniquity Matth. 13.40,41 Therefore it is clear according to the Word of the Lord in Daniel 7.27 That this Kingdom which shall be given is under the whole Heaven from whence ' those that Offend and them that do Iniquity will be gathered out and cast into a Furnace of Fire after the Lord comes ' and the Angel flies in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth saying with a loud voice fear God and give glory to him for the hour of his judgment is come and worship him that made heaven and earth and the sea and the fountains of waters Rev. 14.6,7 And then will Israel and the Heathen Nations that know not God be called in which will be after the Lord comes and just before Babylon's Fall Rev. 14.1,8 And this was the Kingdom that St. Peter's Endeavour was that the Elect Remnant to whom he Wrote might be able after his decease to have these things always in remembrance 2 Pet. 1.11,12,13,15 This is the World to come of which St. Paul speaks of Heb. 2.5 And this is the Kingdom the Angel told the blessed Virgin of that Christ should reign over the house of Jacob for ever and of his kingdom there shall be no end Luke 1.33 But this Kingdom will not be until the times of Refreshing shall come from the Presence of the Lord and then 't is that the kingdom and dominion and the great ness of the kingdom under the whole heaven shall be given to the people of the saints of the most high whose kingdom is an everlasting kingdom and all dominions shall serve and obey him Dan. 7.27 When the Lord taketh to himself his own great Power and Reigneth the which will be when the seventh Angel soundeth Rev. 11.15,16,17 And then it is that the Raised Saints will likewise Reign under Christ their Head Chap. 5.10 And then to Israel and the People under them will be given the Kingdom they being the People of the Saints of the most High Phil. 1.10 And that ye may approve things that are excellent that ye may be Sincere and without Offence till the day of Christ XVII Who they were that were made able Ministers of the New Testament not of the Letter but of the Spirit AND whereas the Apostle saith 2 Cor. 3.5,6 ' Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God ' that is without God we can do nothing ' for in him we live move and have our being ' Acts 17.28 And if he take away our breath we dye but as God hath made us Rational Souls and given us his Law so as to understand thereby his Will in his Word and God by so doing has made us capable to do something but in that he saith verse 6. God hath made them able ministers of the new Testament not
termed a City that Reigns over the Kings of the Earth Rev. 17.18 So this Woman that is clothed with the Sun is likewise termed the Holy City that should be trod under foot of the Gentiles Forty and Two Months Rev. 11.2 These Gentiles were the Gentiles that embraced the Faith which after they came to have no love to the Truth but took pleasure in Unrighteousness and their Kings would not be holden with the Cords of the Laws of the Lord then God gave them up to strong Delusions to believe Lies 2 Thes 2.9,10,11,12 Psal 2.2,3 And then did the Devil hoist up the Beast by whom they were deluded and given up to Worship him Whereas it is said The Holy City should be trod under foot of the Gentiles Forty and Two Months From whence we are to take notice that this Holy City is not of the Gentiles And likewise the Beast was to continue Forty and Two Months Rev. 13.5 And Forty and Two Months reckoning Thirty Days to a Month according to the Chaldean account amounts exactly to a Thousand Two Hundred and Sixty Days which is so many Days of Years The which time the Woman was to be fed in the Wilderness Rev. 12.6 And a Thousand Years is with the Lord as One Day and One Day as a Thousand Years 2 Pet. 3.8 And it is so Recorded to enlighten our understanding in the Word And also we are to take notice that the Promise of Christ was not that the Holy Ghost should be in them for ever but with them for ever So now this Remnant or Woman which was drove into the Wilderness is as liable to fall under some mistakes as the Remnant chosen from among Israel was before Christ came for they did not apprehend Christ coming to Suffer neither do these his coming to Reign and likewise several great Truths in the Word they did not rightly understand the true meaning of them so neither do these but the Promise of God was to them which were of the Remnant that none should pluck them out of his Hand which accordingly God has performed in preserving them in a holy and upright Conversation And their Enemies declare that they were a People that walkt uprightly and kept close to all the Commands of God As for some in the Valleys that thro the Cruelty of their Enemies were forc'd to adhere to the Beast in the time of their miserable Destruction 1686. when they were expelled their Country might be some that did come to coinhabit with them as often some of the French Protestants did for as St John saith If they had been of them they would have continued with them I shall hereafter by God's assistance make appear who are the two Witnesses or Olive-Trees who continually gave the Oyl of Grace out of themselves into the Golden-Candlestick or Church or Woman who had a place prepared of God in the Wilderness that they should feed her there Rev. 12.6 with Grace as aforesaid But as the Lord said The Children oâ— this World are in their Generation wiser than the Children of Light Luk. 16.8 For had this Woman and others of Christ's Servants that truly fear him understood the Word as well as the other did to get the Riches of this World they had not taken up with such mistaken Notions as has been put upon the Word X. The Vaudois proved the Church in the Wilderness THe Vaudois By the History made of them It is made appear that they never did adhere to the Beast But have always lived in a very strict and Holy and upright Conversation according to the Commands of God as the worst of their Enemies as it is recorded has declared of them But by their often Wars and devastations by Fire occcasioned by their Enemies they lost the Scriptures and Antient Records So as the Ancientest Acts that were preserved from the Flames was writ in 1100. Called the Lesson As we may find in the late History written concerning them In which Acts there is not so many mistakes as in their Confession of Faith made in the Year 1655. They since having received other of the Mistaken notions of their Protestant Neighbours And they not Apprehending the Foundations of the several Worlds so think they were chosen out of the Mass or Lump of Mankind before the Foundation of the Material world But tho' they think they were then chosen yet they do not hold that God did then reprobate any They also clear God from the Miscarriage of the Devil or Man And declare God to be all Holiness and Goodness and therefore he cannot be the Author of the Evil of Sin And that good works are so necessary to the faithful that they cannot come to the Kingdom of Heaven without doing of them pag. 19. Article 21. This being according to what the Apostles faith of them that were fore-chosen That God had fore ordained That they should walk in good works Ephe. 2.10 1 Pet. 1.2 And this faith of Gods elect is required in every true believer so as they must believe the purchased Redemption and promised reward by Christ is to be had in the way of their obedience to him For in believing that Christ is the Son of God we are to obey him as such For it is required of every true believer to do whatsoever he Commands them Matt. 28.20 For it is he that believes in Christ and his word that is the Disciple and believer indeed John 8.31 But Christ did never require that all believers should believe that they were elected or forechosen But those that were elected were by their good Works to be a light to the World that others might follow their good Example For though they are now fallen into several and great Mistakes concerning Christ's second Coming and several other things as well as the remnant of Israel was heretofore concerning Christ's first coming For the Lord did not promise that the Holy Ghost should be in them to the end of the World but with them to the end of the World John 14.16 Therefore they are now as liable to mistakes as the remnant formerly were But the Lord according to his promise has kept them from worshiping the Beast and has preserved them in integrity and Godly simplicity So that none could pluck them out of his Hand But through the Misinterpretations put upon the Scriptures they have received false Notions So according to the Word of the Lord in Eze. 34.18,19 The Sheep of Christ have Eaten that which others have Troden and Drank that which others have fouled with their Feet And that they have received other Notions than what they had formerly I shall here make appear For in their Ancientest Acts. 1100. Which is the Ancientest they now have There it is said That Christ dyed for all believers and so for every one that believeth according to his word And therein is nothing said of their being chosen before the Foundation of the World And in those Acts it is said
Paul's Epistles had their peculiar tendency to them of that time to whom he wrote who then had turned from worshipping dumb Idols to ferve the living God who was then in a more peculiar manner brought home and was then justified through the Imputation of Christ's Righteousness in the Belief of the Truth without their before performing the Deeds of the Law so as none might charge them for their Sins that were past Rom. 3.25 but then they were to walk in newness of Life These were those that were saved not for Works of Righteousness which they had done Tit. 3.5 Thus was a Door of Mercy set open not only to the Elect that had the peculiar Calling but also to the World that had the general Call by the Gospel and believed like Abraham the Word of the Lord. And as he for sook his Country his Kindred and his Father's House So were the Christians to forsake all the Vanities of this present evil world the which accordingly they did And the Lord knew that Abraham would command his Children and his Houshold after him that they should keep the Ways of the Lord to do Justice and Judgment that the Lord may bring upon Abraham that which he had spoken of him which Promises were to be performed upon Conditions the which conditions he fulfilled So likewise the first Churches generally obeyed and commanded their Children and Houshold after them to keep the ways of the Lord Heb. 2.1,2,3 and to walk blameless and they were to hold fast that which they had received till the Lord comes Rev. 2.25 1 Tim. 6.17,18,19,20 But when the Christians as Israel formerly had done forsook his ways they then became estranged from God and so their Children became estranged from the Womb and stopping their Ear like the deaf Adder who will not hear the Voice of the Charmers charming never so wisely Psal 58.4 Here we see their Ears were no otherwise stopt than as they stopt them themselves And such as harden themselves in Sin and will not do justly God chooses to harden them in blindness and unbelief of the truth and such will be the Vessels of his Wrath and sore Displeasure But as for those that have not so hardned themselves in Iniquity so as to become thereby under a stupid sence let them seek to God for his assisting Grace that thereby they may be enabled to withstand Sin that they may not be guilty of the like again and then will not the Prayers of the Wicked be sin when they go to God to ask Forgiveness for that which they never intend to commit again but it is their Prayers are abomination and Sin who ask Forgiveness for those Sins which they intend to commit again XIII Concerning being Born again WHereas Christ said to Nicodemus John 3.3 I say unto thee except a Man be born again he cannot see the Kingdom of God Here Christ doth not say every Man must be born again that seeth the Kingdom of God but such a Man or Men as Nicodemus that had embraced this present World and valued the praise of Men and so ashamed to own Christ and therefore came to him by Night such must be born again or brought off from the World or they cannot enter into the Kingdom of God But whereas the Lord saith vers 5. Except a Man be born of Water and the Spirit he cannot enter into the Kingdom of God In this Verse he doth not say that all that enter into the Kingdom of God must be born again altho all that enters must be born of the Spirit For some were born after the Spirit from their Mother's Womb as John Baptist Luke 1.41,44 and Jeremiah Jer. 1.5 And the Prophet David says God made him hope when he was upon his Mothers Breast Psal 22.9 And Saint Paul was separated from his Mother's Womb Gal. 1.15 Acts 26.5 And all the Children of Believers are said to be Holy 1 Cor. 7.14 that is before they commit actual Sin Likewise Christ saith Suffer the little Children to come unto me for of such is the Kingdom of God Mark 10.14 Mat. 18.10,3,4 Therefore no need of their being born again But as the Lord had a Figurative meaning in his saying a man must be born after the Spirit So it was here but a Figurative Speech in that he said a Man must be born again for the Lord had here no reference to the natural Birth for first those that are Religiously brought up and walk all along in Integrity and do not wilfully corrupt their way such are born after the Spirit and those that like the Prodigal wander from home thereby they become born after the Flesh such must be regenerated that is to say born again or they cannot enter into the Kingdom of God And tho' there is original defilement in all Children so the best of Saints are not here without Sin but Christ will take away Original Sin from both Ezek. 18.20 And whereas Christ saith John 3.8 The Wind bloweth where it listeth The Lord had here his more peculiar reference to the time when the Elect were to be brought home by the inward touch of the Spirit upon the heart which then in a more wonderful manner the Spirit like the Wind blew where it listeth Now Nicodemus being one of the Rulers of the Jews unto whom Christ always spake in dark Sentences and Parables And without a Parable he spake not unto them Mat. 13.34 And all that Christ here said to him was so Mystical that it appeared to him as a Paradox But no doubt after the Lord's Ascension but those Rulers that desired the knowledge of the Lord before he suffered believed on him when the Gospel was taught and the Scriptures opened But before these Mystical Sayings of Christ were opened they seemed to contradict what before they had received and therefore they could not believe And it is said Psal 53.2,3 God looked down from Heaven upon the Children of Men to see if there were any that did understand that did seek God Every one of them is gone back they are altogether become filthy there is none that doth good no not one From these words it is plain that they might have sought God and God did expect better from them but they were gone backward and became filthy through their own default But with these that were gone back the Elect Remnant were not reckoned For at that time God said of them that were gone back that they did eat up his People as they eat Bread vers 4. And God's People in Scripture are termed the Sons of God and therefore not reckoned with the Children of Men. And tho' God has concluded all under Sin so as none can be saved without the Imputation of Christ's Righteousness Rom. 3. But whereas St. Paul saith in the 10th and 11th Verse Wherein he could have no reference to the Remnant For he saith There was none Righteous no not one There was none that sought after God For if he
TRVTH Vindicated Against All HERESIES SHEWING How the Seed of the Woman and the Seed of the Serpent is distinguished THE Woman cloathed with the Sun discovered she having the Moon under her Feet The Old and New Testament made to agree AND God's JUSTICE and MERCY Magnified LONDON Printed and Sold by Edward Pool at the Sign of the Half Moon under the Royal Exchange Abel Roper at the Black Boy over against St. Dunstan's Church Fleet-street Mr. Michael at the Crown and Cushion in Westminster-Hall And at Mercer's Chappel in Cheapside 1698. I have by God's assistance made plain the true meaning of this Text which I found to be much abused by one who in his Book saith He knows not but that he may be the Elias which was to come And he in his Book has thrown the miscarriage of the Devil and Man upon God upon the mistakes of this and some other mistaken places of Scripture By which mistaken places the Prince of Darkness has got wonderful advantage to the destruction of many thousand poor Souls I. Chap. GEN. 3.22 And the Lord God said Behold the man is become as one of us to know good and evil And now least he put forth his Hand and take also of the Tree of Life and eat and live for ever Now in that God said Behold the Man is become as one of us to know goâ—… and evil That was the Man became like God in the knowledge of good and evil For God had the knowledge of good and evil to distinguish between the excellency of the one and the abomination of the other For God was of purer Eyes than to behold Iniquity Hab. 1.13 That is to behold either the Pride or Malice of the Devil or the evil of Man with approbation And Adam and Eve when they had eaten of the forbidden Fruit they became ashamed of the Evil they had done whereby their Nakedness was discovered to them And so the Evil of Sin became disliked by them And in that Adam and Eve disliked Sin and liked Good therein they became like God in the knowledge of good and evil In that they disliked the one and loved the other tho' not in that perfect degree yet unto God it might bear a resemblance For Man was at first created in the Image of God yet infinitely short of the glorious perfection of God who is an unchangeable Being and beyond the Power of Satan's deceiving But Adam and Eve being ashamed of what they had done therein they were quite contrary to the Devil for he was without shame and without excuse For whatsoever Evil he commits he never is surprized or drawn into it but he always doth the worst of Evils with his best liking And whatever Wickedness he does he is the Father of it John 8.44 And not that the Evil of Sin was first determined by God as is falsly asserted by some Now Adam and Eve were beguiled and drawn into the Snare by the Devil And he endeavoured to ensuare our blessed Lord when he said If thou be the Son of God cast thy self down for it is written He shall give his Angels charge concerning thee and in their Hands they shall bear thee up least at any time thou dash thy Foot against a Stone Mat. 4.6 So likewise Satan used perswasions to Adam and Eve in setting forth how beneficial the eating of that Tree would be to them And then she apprehended it was a Tree to be desired to make one wise And Wisdom is pleasing to God and Man And he that hateth Understanding is a Fool 1 King 3.9,10 Prov. 1.22 And it was by Satan's plausible Insinuations that he deceived them he telling them They should be as Gods knowing Good and Evil. And that God did but threaten them and that they should not surely dye Gen. 3.4 So he beguiled them and they did eat but not as they had any dislike to good or delight in evil but the contrary for he perswaded them they should be like Gods or God and when they saw by what they had done that their Natures were defiled so as thereby their Nakedness did appear to them they were ashamed And where there remains Fear and Shame there remains a Child-like frame Now Adam beholding his Sin with fear and Shame Gen. 3.7.10 He thereby shewed his dislike to Sin And therefore God had compassion on Man and promised him a Saviour And in the State that Adam was then in God saw a probability that he might still take and eat of the Tree of Life and therefore the Lord sent him forth of the Garden least he should put forth his Hand and take also of the Tree of Life and eat and live for ever Gen. 3.22,23 the which God before they had Sinned gave them free liberty to do Gen. 2.16 And therefore God determined not Mans miscarriage by not putting him in ability capable to stand as some have falsly imagined But God having said before to Adam that in the Day that he did eat of the Tree of knowledge of Good and evil he should surely die Gen. 2.17 And it being impossible for God to lye Heb. 6.18 Therefore God sent them out of the Garden least they should take hold of the Tree of Life and eat and live for ever And God rather choosing to part with the Son of his Love from the Throne of his Glory to Suffer for Sinners his Love to his Creatures made that possible but for God to lye is impossible Therefore Adam for his transgression dyed in the day of a Thousand Years For one day is with the Lord as a Thousand Years and a Thousand Years as one day 2. Pet. 3.8 And for the Sin of Adam's transgression there was but the punishment of this Life and Death pronounced against them with a comfortable promise by the Seed of the Woman Gen. 3.15,16,17,18,19 but the Fire of Hell was not threatned to them neither was Hell Fire prepared for Man but for the Devil and his Angels Matt. 25.41 who before the Creation of the World rebelled 2. Now there is a great deal of difference in Scripture between the meaning of the Creation of the World and the Foundation of the World there being but one Creation of the World but several Foundations in as much as there was made several Worlds Heb. 1.2 As the Old World This World and the World that is yet to come All having several Foundations Adam being the Foundation of the Old World Noah the Foundation of this World And Abraham the Foundation of the World to come So as all that come in heirs to that World must come in as the Seed of Abraham Gal. 3.28 And as the Twelve Tribes are the Foundation of the World to come so the Twelve Apostles are said to be the Foundation of the Heavenly City having their names writ on the wall thereof Reve. 21.14 And the Twelve Tribes when they were brought out of Egypt to be placed in the Heart of the Earth and to
blind to thy self such are full of Darkness and then how great is that Darkness Mat. 6.22,23 for that leads to utter Darkness But for some there is a Redemption in the World to come for all that dyed in Adams Transgression will be cleared from Original Sin by Christ 1 Cor. 15.22 and so a Redemption for all Children in time to come For then the Son shall not bear the Iniquity of the Father neither shall the Father bear the Iniquity of the Son the Soul that sinneth it shall Dye Ezek. 18.20 But in this time it is only the Children of the Believer is Holy 1 Cor. 7.14 before they have committed actual Sin and the Believer is he that believes Salvation is to be had according to the words of Christ but at Judgment there is none Condemned but for the Deeds done in the Body 1 Cor. 5.10 and then all Children will be cleared and likewise all them unto whom God hath promised Mercy will then accordingly find Mercy as the Meek the Mercifull c. Mat. 5. and all that order their conversation aright Psal 50.23 and the Ignorant shall be beaten with fewer Stripes than those that wilfully offend Luke 12.47 And whereas it is said He that hath the Son hath Life and he that hath not the Son of God hath not Life 1 John 5.12 These Words do no ways exclude a Redemption by Christ for some in the World to come or Restoration but for some Sin there is neither forgiveness in this World nor in the World to come Mat. 12.32 1 Joh. 5.16 But whereas it is said Where the Tree falleth there it lieth thereby it shews that after Death we can no ways help our selves as we may now by Repentance and Amendment of Life but all that go into the Pit must there stay till they are brought to Judgment to receive their Sentence of release or final Condemnation but the coming of the Lord the raising of the Saints the judgment of this World and the restoration of Israel will be many Ages before the last Judgment when the Sea Hell and Death deliver up their Dead Rev. 10.12 In which God hath secret places for Souls which we know not of for all that go not to Heaven do not go to the Fire of Hell for what the Lord speaks by the Law and Gospel is but to them that are under it as I have proved and for them that are under the greater light they will fall under the greater Condemnation but whereas the Prophet prays Jer. 10.25 Pour out thy Fury upon the Heathen that know thee not and upon the Families that call not on thy Name for they have eaten up Jacob and devoured him and consumed him and have made his Habitation Desolate The Prophets Petition here is only against those Heathens that devoured Jacob and laid wast his Dwelling Place The same also is said upon their like Cruelties in Psal 79.6,7 And whereas the Apostle saith The Lord will come to take Vengance on them that know not God and that obey not the Gospel of our Lord Jesus Christ 1 Thes 1.8 And those are they that know not God that believe he will not Reward and Punish according to his Word VIII Concerning the drawings of God as to when and upon what account Christ then thus Spake NOW whereas the Lord saith No Man can come to him except the Father draw him John 6.44 And also the Lord saith in vers 65. No Man can come unto me except it were given unto him of my Father The Lord Christ hath here his reference to the then time in which he appeared as a mean Person which in Scripture is termed the form of a Servant and those that were then first called in had the more immediate drawings of God and the Words of the Lord here had their tendency to the Remnant with the rest of the Elect that were given him of his Father unto whom the Holy Ghost was afterwards given to be in them And therefore the Lord saith in the 45. vers It is written in the Prophets and they shall be all taught of God The Lord here having his reference to the time that the Holy Ghost should be given for the establishing of the Gospel Heb. 2.3,4 and as an earnest of their Inheritance in time to come Ephe. 1.14 And whereas the Lord saith Every Man that hath learned of the Father cometh unto me Whether the Lord in these Words meaneth only the Sheep that were his Fathers before and given to him or all them of Israel who then lived according to the rule of Gods Word for of such it may be said they were taught of God in that they were guided by his Precept and unto all that fear his Name in Israel was the Word of this Salvation sent Acts 13.26 But the Lord seems rather here to have his peculiar reference to them that was then given him by his Father but the reason the Lord speaketh thus mystically to them was because the Multitude had seen the great Miracle that he did in feeding Five Thousand with Four Loaves and Two Fishes Upon which the Multitude thought to have taken him by force and to have made him a King but the Lord knowing their thoughts went privatly from them and the Multitude seeking after the Lord which when they again had found him he then spake so mystically unto them that they could not understand him and therefore they said they were hard sayings who could bear them and from that time many of the Disciples went back and so the Lord brake their design of making him a King for his time to Reign was not then but these very Persons that did not then wilfully depart from him but went away because they could not then understand his sayings Christ said unto them in the 27. vers Labour not for the Meat which perisheth but for that Meat which endureth unto everlasting Life which the Son of Man shall give unto you Which was to those very Persons that sought after him to make him a King and who had eaten of the Loaves and were filled For though by those hard sayings the Lord brake their design yet from the Word of the Lord it is plain they were not to be forgotten by him And whereas the Lord saith vers 39. This is the Father's Will which hath sent me that of all which he hath given me I should lose nothing Again in the 40 vers And this is the Will of him that sent me that every one which seeth the Son and believeth on him may have everlasting Life That is every one that so believeth in the Son as to walk in the Precepts of the Son it is likewise the Father's Will that all such may have everlasting Life which is if they continue in well doing then will the Lord raise them up at the last Day which is the last Day of the Power of this wicked World For God is not willing that Man should perish but that they
Curses in the Law were prononced against for although it is said All that are saved are saved by Grace and not of Works that is to show that we cannot perform good Works to that perfection as to become justified by them without the Merits of Christ and therefore saved by Grace and not of Works but Christ's Righteousness will be appli'd to justifie his Creatures sincere indeavours he being the Author of Eternal Salvation to all those that obey him But whereas it is said That it is not of Works of Righteousness that we have done but according to his Mercy he saveth us this was spoken to the first Churches which was then brought out of darkness and hath no reference to us as is proved but since the Nations have fallen into Popery we have not so understood as to distinguish between that part of Scripture which hath a general tendency and that which hath not And whereas Christ said to the Jews They should die in their Sins except ye helievc that I am he John 8.24 And who is this he but him that all the Prophets and Moses Prophesied of That when that Prophet came they should hear him in all things whatsoever he commanded them Acts 3.22 which at his first coming they did not And that all Believers that believe according to the Words of Christ so as to consent to take his Yoke upon them to become his Servants are then of his great Mercy and free Grace saved from their original and past Transgressions by the Gospel tender of his Grace Rom. 3.25 without their before performing the Deeds of the Law for Christ is become to such Righteousness Sanctification and Redemption and by him the Eternal Life lost by Adam reenters But we are no sonner listed his Souldiers and Servants but we are to Fight to keep our Ground and Station wherein he hath set us for the Eternal Life given to the Believer to make it an Eternal Inheritance is a Prize set before us and it is the Runner that holds out to the end and the Warrier that overcometh that shall have the reward of the Crown of Life Rev. 3.11 And he that puts his Hand to the Plough and looks back is not fit for the Kingdom of God Luke 9.62 And it is said Remember Lots Wife And the Apostle saith of Himeneus and Alexander That they made Shipwrack of Faith and a good Conscience 1 Tim. 1.19 Likewise others who were washed from their old Sins returned as a Dog to the Vomit and some denied the Lord that bought them 2 Pet. 2.20,21,22 And those that live after the Flesh and despise Government act as irrationally as the Beasts for the Beasts had not Reason given them but were made to be destroyed ver 12. And it is the Ground that remains barren under the tender of Grace and free offer of Mercy in the Call of the Gospel that is nigh unto Cursing whose end is to be Burned Heb. 6.6,8 And those that receive the sincere Milk of the Word to grow thereby are thereby brought off from the World and so Regenerated and Born again 1 Pet. 2.2 But they which have not the Word have not the Call of the Gospel And likewise among us who are not of the Elect there are some in a more peculiar manner brought home by the operation of the Spirit of God upon them by the Word but they do no longer stand than they are found sincere in their Obedience Rom. 6.16 IX The Word of the Scriptures is the Word of Faith and in them the offer of the Common Salvation I Do also here affirm that the Word of the Scriptures is the Word of Faith and in them the offer of the common Salvation and whosoever believes the Truth of the Scriptures they are able to make them wise unto Salvation 2 Tim. 3.15 Therefore the Apostle saith It is the power of God unto Salvation unto every one that believeth for therein is the Righteousness of God revealed and the Just shall live by their Faith Rom. 1.16,17 For the Lord is become the Author of Eternal Salvation to all them that obey him Heb. 5.9 And by doing good Works there is a laying hold of Eternal Life 1 Tim. 6.19 as well as there was some foreordained to Eternal Life And the Word of the Lord endureth for ever 1 Pet. 1.25 The which we are to hold fast till he come Rev. 2.24,25 And if the Word spoken by Angels was stedfast and every Transgression and Disobedience received a just recompence of Reward how shall we escape if we neglect so great Salvation which at the first began to be spoken by the Lord and was confirmed to us by them that heard him Heb. 2.2,3 For the Lord Christ hath abolished Death and hath brought Life and Immortality to Light through the Gosple 2 Tim. 1.10 And the Apostle with Moses speaking of the Letter of the Word saith The knowledge of it is in thy Mouth and in thy Heart that thou mayest do it Deut. 30.14 So that we may do the thing that is there required God having promised his assistance and that he will accept our sincere Endeavour and whosoever takes to the way therein directed will find the assistance therein promised with the assured Reward that Christ has purchased which they also will be partakers of as well as those that were forechosen so as for any ones sincere Service the Lord will be their great Reward when he again comes at the time of the Redemption of the purchased Possession for then will he Redeem Israel and give to others Rewards and Punishments according to their Deeds And this is the common Faith which all that are under the common Call of the Gospel ought to contend for the which St. Jude terms the common Salvation vers 3. And it was by the common Faith that Titus became so Eminent a Christian Titus 1.4 XII How God is the Author of Faith in the Belief of the Scriptures BUT peradventure some will say That we cannot of our selves have Faith to believe the Scriptures for that is the Gift of Ged These Words were spoken to the Elect Church of the Ephesians who were part of the peculiar People chosen from among the Gentiles for the Praise of his Name which received the Holy Ghost to be in them who were then first brought out from the Abominations of the Gentiles and to whom the Apostile saith Eph. 2.8 For by Grace ye are saved thro' Faith and that not of your selves it is the gift of God That is it was the great Mercy and rich Grace of God the gift of his Son and this great Mercy is to be received thro' Faith which Faith is not of themselves it is the gift of God who unto them in a peculiar manner he did at first manifest himself to but God did never leave himself without vvitness for the ground of Faith to confirm the truth of vvhat he vvould have us believe and therefore to confirm the Lavv that it
did here include the Remnant he did not herein speak agreeable to what is written for God in the Psalm saith the contrary Therefore St. Paul's meaning here was of the Jewish Nation and not of the Elect Remnant But after the Lord came there doth appear by Scripture to be a larger number of Israel in this Election of Grace then was before which was sinful and had corrupted their way as well as the Gentiles but to all that feared God in Israel was the Word of this Salvation sent Acts 13.26 From whence it is clear there was then some of them in Israel that then also feared God And Christ by the Parable of the Ninety Nine Sheep from whence is made appear they were safe by the Promise of God Psal 15. Who shall abide in thy Tabernacle c. And to all that order their Conversatiâ—… aright he will shew his Salvotion Psal 50.23 And therefore Christ saith He came not to call the Righteous but Sinners to Repentance Luke 5.32 For they were not then to be called home for such were his Father 's before As for that one Sheep that went astray we are to take notice that the nature of Sheep is not wilfully from their Companions to wander away but the Prodigal that wilfully left his Father's House first lookâ— home before his Father lookt on him Luke 15.18 Now what St. Paul goes to prove from the Prophets Rom. 3.20,21,22,23 was to prove their Justificatioâ— from their past Sins through the Blood of Christ vers 24.25 Without their before performing the deeds of the law for had not God then justified them by the alone Imputation of Christ's Righteousness in the belief of the Truth they could not then have been saved for then not only the Gentile World lay in Wickedness but the elect also that was chosen from among them lay in Wickedness Therefore God at the then time to declare his Righteousness verse 26. which was in his being just to his Promise made to Abraham in bringing in the Gentile Nations to be Heirs with Israel And therefore at the then time at their first calling in they were justified from their past Sins by believing in Jesus according to the word and Faith in his Blood verse 22.25 That they and their Children might be brought in Heirs with Israel according to the Promise Gen. 17.4 And as Abraham after God had called him was commanded to walk before him in a perfect and upright way verse 1. which accordingly he did and so became Heir to the Promises verse 2.7 And so the Lord ordered his Disciples to go and teach and baptize all Nations that they should teach them to observe all things whatsoever he commanded them Matth. 28.19,20 And whilst they so did they were Heirs to the Promises And these things as St. Paul saith were witnessed by the Law and the Prophers verse 21. For Moses wrote concerning it And in Isaiah 55. The tender of the common Salvation was Prophesied of that all that were a thirst might come buy and eat without Money and without Price that is tho there was nothing then in them to render them acceptable but a thirsting after the Lord with a weariness of their Sins Matth. 11.28 And if they did hearken diligently unto the Lord and eat that which is good and let their soul delight it self in fatness and incline their ear and come unto him and bear and their souls shall live verse 23 Here we are to take notice that they were to thirst when they heard of the offered Mercy and then they were to incline their ear and come unto him and when they were come they were to hear that is all that he by his word commanded them Matth. 28.20 And if they did hear and eat that which is good then upon the performance of these Conditions the Lord will make an everlasting Covenant with them the sure Mercies of David The which will be when the Lord again comes at which time God will establish his promised everlasting Covenant with Abraham and his Seed together in their Generations Gen. 17.7 And God also by the Prophet declares the pouring forth of his Spirit not only at the second coming but also at the first coming of Christ Joel 2.28,29 And St. Paul concerning the then fore-mentioned time Rom. 3.26 mentions Isaiah 49.8 applying these words of Isaiah to the then time as in 2 Cor. 6.2 I have heard thee in a time accepted and in the day of salvation have I succoured thee Behold now is the accepted time behold now is the day of Salvation But afterwards when the Gentiles came to have no love to the Truth for which they were given up to Delusion 2 Thess 2.10 Then it was not the great day of Salvation which falling away was also fore prophesied of Psalm 2.2,3 And in divers other places for those that God calls will not be accepted when the times of refreshing shall come from the presence of the Lord without their now improving in this time their day of Grace under the call of the Gospel for when the Lord comes we that have the knowledge of him must appear before the judgment Seat of Christ that every one may receive the things done in his body according to that he hath done whether it be good or bad 2 Cor. 5.10 For God-without respect of persons judgeth according to every mans work pass the time of your sojourning here in fear 1 Pet. 1.17 And the promised reward was to them that held out to the end Rev. 2.10 That they should receive a Crown of Life that is be saved with an everlasting Salvation as Israel will be when the Lord again comes who then shall not be ashamed world without end Isaiah 45 17. And this is the world to come of which all the Apostles speak of and which is to be put in subjection unto Christ in time to come Heb. 2.5 But as St. Peter saith God before shewed by the mouth of all his Prophets that Christ should suffer he hath so fulfilled Acts 3.18 Whom the heavens must receive until the times of the restitution of all things Which he likewise saith God hath spoken by the mouth of all his Holy Prophets since the world began verse 21. Which beginning of the world was Israel unto whom Moses declared it verse 22. And they will be the world without end when the Lord hath established his new everlasting Covenant with them that they shall not sin against him and then they will never more fall under Condemnation therefore said to be world without end And unto this Promise the Gentile Christians conditionally were brought in Heirs with Israel XIV Part of the Christians Mistakes NOW since the Roman Apostacy the Christians have built their Faith on those Parables that Christ spake to put out the Eyes of Israel's Understanding and also on those mistaken places of Scripture that our Predecessors since Popery have lost the true meaning of and likewise the Christians fancying that
many others by trusting to an Election that to themselves they have Framed and others by expecting to be saved by the Righteousness of Christ contrary to the words of Christ which is in the way of their sincere Obedience whereby Millions of poor Christians being thus deluded are asleep in security by which miserable mistaken Notions the generality of the Christians are become worse than Heathens Which if they are not well awakened and brought off of their sandy Foundation the generality of the Protestant Christians as well as the Papist will cry out of their Leanness the treacherous dealers have dealt very treacherously Isaiah 24.16 when they find themselves wanting both of sound Knowledge and good Fruit when their Destruction cometh And let all that have pretended to be God's peculiar and elect People when they are not consider what it is to Exalt themselves into that Station or Place into which God hath not put them by the Example of them that so did and were destroyed for so doing Numb 16. For did either God or Christ ever threaten Damnation to any that did not think themselves Elected Or did they only promise Salvation to them that were Elected Sure we find no such thing in the Word of God but the promised eternal Salvation both in the Old and New Testament is to them that obey him fear before him walk uprightly and fervently love him and believe his Word and cannot think that he will be false or a Deceiver but that God will perform his Promise to all according to his Word and according to his Word it will be that the Transgressors under the Law and Gospel will fall under the threatned Condemnation For the Gentiles as well as the Jews when their Prophets and Rulers which are their Seers became weary of the Ways or Laws of the Lord one was left to Blindness the other to Delusion by which we may see the Word of God made good in both and in the New Testament the Teachers are likewise called Prophets 2 Cor. 11.4 And it is said Isaiah 29.10 The Lord hath poured out upon you the spirit of deep sleep and hath closed your eyes the Prophets and your Rulers the Seers hath he covered and the vision of all is become unto you as the words of a book that is sealed Now in that this Vision is termed the Vision of all therefore it hath its chief Reference to Christ's second coming the which is set down to be a Vision and that at the end it should speak Hab. 2.3 The which both Jews and Christians were commanded to wait for But because the Rulers and Teachers of both were the first occasion of laying the World in Darkness therefore God hath declared he hath covered them so as this Vision they were not to be the first discoverers of And though doubtless when Christ first came there were some good Rulers and good Priests among them so I hope there are many more amongst us Christians now But God by bringing out the Truth in an unexpected way doth thereby carry on the Counsel of his own Will which is never without a Reason and God saith he knoweth the proud afar off And therefore that such may be snared he brings to light the Knowledge of his Truth by an unexpected Hand by reason of which some had rather go without the Knowledge of the Truth than so receive it But let the Wise in Heart consider it that the Ignorant by their Example may come out of their Mistakes now God has made the Vision clear that the thinking Soul may not be taken in the Snare For this Vision in Isaiah 29.7 hath its reference to the time to come when all that have distrest Ariel shall be but as a Dream of a Night Vision they shall so pass away And this sealed Vision spoken of in the 11 verse is the Vision in the Revelations which has been Sealed unto us for we have not understood it and this Vision which God by the Prophet saith is become Sealed gives us to understand that it was not always so for when the Gospel was first Established this Gospel of the Kingdom was one of the fundamental Doctrins who when the Apostles had first fed their Converts with Milk they afterward fed them with strong Meat in declaring to them all the Counsel of God Acts 20.26 But afterward the Christians did Apostatize from the Truth and did set up their own Imaginations and would have in this time a temporal Kingdom of Christ And when they thus grew weary of the Truth of God's Word then God Vail'd or covered their Understanding so as they could not apprehend the glorious Kingdom of Christ which will be here in time to come And after this the Vision again became Sealed and then neither the Learned nor Unlearned could Read it But God often chuses to shew forth his Power through the weakness of the Instrument and on that side by whom this Offence was not committed And those that refuse the Truth because it comes forth by a Woman may as well refuse to be saved by Christ because he came by a Woman For God carries on his Works in one and the same Method for as when Israel was brought out of Aegypt to go into the promised Land the Glory of the Lord was then in the Clouds so it will be again when the Lord comes and much more abundantly and also as Christ first came by a Woman so again after the Lord arose he ' then appeared first to a Women and likewise when Christ was first brought in to the Temple to be Offered to the Lord then of all them that had their Abode in the Temple it was a Woman among them that did there first acknowledge him to be the Redeemer to such that look for redemption in Israel Luke 2.38 But that God that carries on his Works in a way of Method that the thinking Soul may consider it will not now contradict himself by leaving the Method that he formerly took And now the Vision is made so plain to any that has a Rational Understanding that according to the Word he that runs may Read it and therefore we are to wait for at the end it will speak and not lie Hab. 2.3 And now likewise the Old and New Testament are made to agree and all the occasions of the Mistakes are removed that thereby knowledge might be increased at the time of the end Dan. 12.4 And this now the Lord having made good according to his Word at the time of the end the which is a greater Evidence than if Angels had come from Heaven and declared it if they had not from the Word made it plain because we are not to receive any other Doctrin than what was first taught from the Testimony of Prophets and Apostles so as had not this been made plain from the Word it would have appeared another Doctrin and so not to have been believed because the evil Angels can Transform themselves into
Angels of Light 2 Cor. 11.14 Gal. 1.8 And we were to receive nothing in contradiction to Moses and the Prophets Luke 16.31 But God will carry on his work according to his word As for any to expect the Spirit to be poured out upon them to prepare them for the coming of the Lord is a great Mistake and the Prince of Darkness would gladly perswade any to believe that for by that belief he keepeth them from preparing themselves that thereby they may be taken at unawares for Satan has many Wiles to deceive poor Souls For the Christians will not have the Spirit poured out upon them before the Lord comes to prepare them no more than Israel had when the Lord first came for if so the Lord would not have commanded them to be upon their watch lest coming suadenly he should find them sleeping XIX Christ saying all Power was given of the Father Explained WHereas Christ said after he arose Matth. 28.18 All power is given to me in heaven and in earth That was he then had paid the purchase of it and he was then as really assured of it as though he had it in Possession having the Promise of God for it And it is the Scriptures usual way of speaking to mention things that are to come as though they were then present Accordingly God said to Abraham I have made thee a Father of many Nations at which time he was not Father of one Child But God having promised it was certainly to come to pass and therefore spoken as then done Gen. 17.5 Rom. 4.17 According to which Christ spake for it is the World to come that is to be put in subjection unto him Heb. 2.5 And when the seventh Angel soundeth then it is the kingdoms of this world are become the kingdoms of our Lord and of his Christ and he shall reign for ever and ever Rev. 11.15 When he hath taken to him his own great power verse 17. I hope the Christians will consider these great Truths that they may not be found upon a false bottom For God doth not now compel but chalk out the way and leaves Man to chuse or refuse to obey But in the day of his Power he will again pour forth his Spirit for the first Churches had but a foretast of the earnest of that Inheritance which his People will partake of when the Lord again comes World without end And then his People Israel will be made a willing People Ps 110.3 When he removeth the Iniquity of that Land in one day in that day shall they call every Man under his Vine and under his Fig-tree Zach. 3.9,10 Then it is the two Olive-trees will give out of themselves the Golden Oyl of Grace and Wisdom into the Candlestick that is all of Gold Chap. 4.2 And then the Lord will make his Church a glorious Church without Spot or Wrinkle Eph. 5.27 But now the best of Saints are not without Sin 1 John 1.8 I thought at this time to have given a full Satisfaction who these two Olive-trees were who in the New Testament are termed two Witnesses who all along have accompanied the Church or Woman in the Wilderness who according to Promise had never been deceived by Beast or false Prophet And these two Witnesses always accompanying her therefore said to be cloathed in Sackcloath in bearing part of her Afflictions with her as it was formerly said of Christ that in all his Peoples Afflictions he was Afflicted Isaiah 63.9 And also it is said the holy Spirit may be grieved For these two Olive-trees which in this time are said to be the two Witnesses Rev. 11.3,4 and also elsewhere in the Scripture they are often so called and these two Witnesses we may readily believe can do all those Miracles Cited in the 5 and 6 Verses whereas it is said in the 8 Verse their dead Bodies Now this being spoken of the Remnant to whom the Lord promised to be with to the end of the World and that he would send them another Comforter that should abide with them for ever as is at large in the Woman Cloathed with the Sun prov'd And when these Persons become so opprest by the Beast as Scattered Imprisoned and Slain these two Witnesses cannot then by them bear their Testimony against the Evil of Sin and the Pernicious Idolatrous Worship of the Beast and thus the two Witnesses are said to be dead when their Bodies are thus Slain so as they cannot by them bear their Testimony whose dead Bodies were again to stand upon their Feet As to what I have here but hinted concerning them to give some Light herein I thought to have fully proved and to have made clearly appear who this fore mentioned Beast is But having many other things to answer my time would not permit me at this present O that we had but a Heart to consider the greater Truths of God whose Faithfulness cannot fail according to his Word for which blessed be his Name World without end Amen FINIS
of the letter but of the spirit for the letter killeth but the spirit giveth life Now the Apostles received their Knowledge immediately from the Lord Christ and also of the Spirit for the Holy Ghost was given to be in them by which they also understood things to come and by the Spirit they were made able Ministers not of the Letter but of the Spirit for all the Gentiles when they were first to be called in had he then Preach'd the Letter of the Law to them they then had thereby all been Condemned But the Apostles were upon the first Publication of the Gospel to Preach Remission of Sins by Christ to every one that would turn from their evil way and by that turn they were to live in obedience to the Letter of the Word And in that he saith they were made able Ministers of the New Testament was in that the Holy Ghost was then given as a Witness to their Testimony to confirm the Truth of their Word and likewise they did Administer the Spirit for 〈◊〉 the laying on the Hands of the Apostles the People received the Holy Ghost Acts 19.6 And when Paul had laid his hands upon them the holy Ghost came on them and they spake with tongues and prophesied So also Acts 8.17 But should any Man now pretend to Preach such Doctrin of Administring the Spirit and not the Letter of the Word the People had good reason to believe that Man was out of his Senses But some have given such a turn to these Words of the Apostle from hence pretending they are not to take the plain Letter of the Word as it is spoken but according to the Spiritual Interpretation which they have put upon it the which has been according to their own Fancy And so by leaving the plain Letter of the Word in what God hath declared promised and sworn to are thereby fallen into these great and dangerous Mistakes for the Scripture admits of no other Spiritual Meaning than what is there specified which is that we perform not the Letter or practical part of the Word to be seen of Men but in sincerity of Heart so as to Worship God in Spirit and Truth But in the Word there are many Figurative Speeches which admits of no other Interpretation than what can be made out from the Word leaving nothing therein to contradict what we say And likewise some have got another way to uphold their false received Notions which is that God speaks after the manner of Men and according to Man's Understanding and if so how doth any Man dare to open another â—…ay for Man to understand of God than what God thought fit for Man's Understanding But there is no such thing said of God throughout the Word but St. Paul to 〈◊〉 the Covenant said that he spake after the manner of 〈◊〉 though it be but a Man's Covenant yet if it be confirmed no Man disanulleth it Gal. 3.15 But our Reformers had done well if they had said there was a great Secret in the Word which as yet they understand not and that it was not to be medled with till the Lord did give more Light according to his Promise before the time of the end and not to have set the Scriptures by their mistaken Interpretations at an unreconcileable Difference as they have done or it would have been much better to have thought that when the False Teachers had ingross'd the Word into their own Hands that they might have put in some words to make the New Testament appear to contradict the Old in what God had positively Promised and Sworn to therein seeing that God had intrusted Man with the Word for his Posterity as Adam was intrusted with Eternal Life for his Posterity the one being forbidden to Eat of the Tree and the other that they should neither add to nor diminish from the Word Gen. 2.16,17 Deut. 4.2 Rev. 22.18,19 But as a Reverend and Worthy Dr. said That when the Reformers first came out of Popery they did plainly see that the Papists were wrong but they themselves did not understand how to come right and indeed in losing the true meaning of the Word it was a hard matter so to do But now God according to his Promise has caused Light to break forth at Evening time Zach. 14.7 And has removed the occasion of Mistakes that thereby Knowledge might be increased whereby the God of Truth is made plainly appear to speak Truth as he is Truth and that he will do in all things according as he has said who having employed and enabled a weak Worm to vindicate his Truth and Justice to the Glory of his Name and the Comfort of Mankind Now such as will stand up to vindicate their false received Notions thereby to make the God of Truth a Lyar let them take what will follow for their Pains I am sure that the honest Heart will be glad that the Truth of God's Word is made plain and his Honour therein Vindicated I understand that some of the Honourable of the Clergy of the Church of England are well-wishers to the Truth and the soundest in the common Faith in the Knowledge of which is our Interest are part of the French Protestants part of the Church of England the Danish and Swedish Ministers and the Baptists that acknowledge that Christ Died for the World I am not to speak for Favour or Affection but as the Truth is in Jesus according to the Gospel A Papist told me that the Church of England gave the Sacrament as the Body and Blood of Christ the which I denied for though they give indeed the Bread and Wine in the words of Christ yet they do not give it as his real Body but as his Figurative Body as Christ did when he was setting whose with them at the Table for the Lord was no otherwise broken in the Sacrament than he was Slain in the Paschal Lamb yet he was said to be Slain in that Sacrifice but what great Mistakes has it caus'd the Christians to be in because they and we have lost the right Apprehension of the Scripture way of speaking XVIII An account of the Lord's five times Hiring Labourers into his Vincyard WHereas the Lord saith Matth. 20.1,2 ' The Kingdom of Heaven is like unto a Man that is an Housholder which went out early in the Morning to Hire Labourers into his Vineyard and when he had agreed with the Labourers he sent them into his Vineyard ' In the first place we are to take notice by the Comparison that every time the Lord hired Labourers to work in his Vineyard he came forth from Heaven and Hired them that is Agreed or Covenanted with them himself as with Noah and likewise with Abraham and also with Israel in the Wilderness and so Christ when he Established the Gospel the Agreement was that all that were Hired were to Work in the Vineyard and to have a Reward for their Labour And at the last time when the
Lord comes forth which will be at the eleventh Hour them that he then calls in at the last Hour to Labour in his Vineyard will be Israel when he again comes who then will be brought home by Repentance when ' they see him whom they Pierced ' Zach. 12.10 ' For then shall they come with Weeping and with Supplications ' Jer. 31.9 ' And then will the Lord cause them to walk in a straight way wherein they shall not stumble ' verse 9. For then will the Lord Establish his now promised new everlasting Covenant and then will the Labourers in the Vineyard be alike Rewarded being made Partakers of one and the same Covenant the which will Crown life to the Soul But let not the Christians be offended at that but let them remember that when Israel for Sin was cast out then were the Sinners of the Gentiles taken in because they had not Sinned against that Light the others did for the Lord was a light to lighten the Gentiles before he was to be the glory of his people Israel Luke 2.32 And therefore here the Gentiles are put down in the first place and whereas it is said in the Gospel the Lord will come in the last day because to us that are under the Gospel it will be our last day for we shall not then be called to work in the Vineyard for we are then to be brought to Judgment and then them that are found in their Obedience will be made partakers of the Promises and the Wicked among them Condemned in Judgment to â—…e now threatened Punishments but for the Christians that have not opposed the Truth and have not 〈◊〉 guilty of the Sins of the Times yet have not a Supâ—…lative Love to the Lord Jesus as is required in a well grounded Faith according to the Promise such will be left out and not be numbred with them with whom the everlasting Covenant will then be established when the Lord returns and builds again the tabernacle of David which is fallen that the residue of men may seek after the Lord and all the Gentiles upon whom his name is called Acts 15.16.17 The word all in Scripture doth not include the whole and herein are not included the Gentiles that belong to the everlasting Covenant neither them that fall under the threatned Condemnation And the Apostle had here his Reference in this Text to the word of the Lord Amos 9.11,12 In that day will I raise up the tabernacle of David that they may possess the remnant of Edom and all the Heathen which are call'd by my name This all is spoken as aforesaid after the good are secured and the bad Condemned for the Lord will save the Tents of Judah first Zach. 12.7 That is the Remnant with all that are found in their Obedience to Christ by which they come in as Heirs to the Promises by the Lion of the Tribe of Judah For were it not so the House of David would be the Head of the House of Judah verse 9. Now whereas it is said that the residue of Men might seek after the Lord and the Gentiles upon whom his Name is called the which must be those Gentiles whom Christ compares to the foolish Virgins who though they were Virgins so as not to be guilty of the Sins of the times yet for want of a sound or right Faith upon which the promised Blessedness depends the Lord therefore then saith he knows them not Matth. 25 12. And so those that were and might have been first will then become last for the Heathen are plac'd before them and so will the Word of the Lord then be fulfilled that the last shall be first and the first last Matth. 19.9.30 That is the Gentiles that received the Gospel they were first and Israel last but when Christ again comes Israel shall be then first and those under the Gospel which have been as foolish Virgins shall be last for then those Gentiles all that come not in to have a share in the everlasting Covenant will be then given to be Servants to Israel and Servants to them that are Israel's Servants Joel 3.8 And when Satan is bound and afterwards loosed again their Off-spring lies liable to Satan's Temptations by whom they being deluded will then be miserably taken off Ezek. 28.22 Rev. 20.9 And the Lord foreseeing the sad Condition the Christians would be in that are found unprepared for his coming therefore the Lord charged them to be upon their Watch as that day might not overtake them at unawares And God hath promised that knowledge should be increased at the time of the end Dan. 12.4,9 And at Evening time it should be light Zach. 14.7 For the vision is for an appointed time but at the end it shall speak and not lie though it tarry wait for it because it shall surely come Hab. 2.3 The knowledge of this Vision the Christians ought to have retained but being lost God now of his great Mercy according to his Promise hath again brought to light the which Vision we are now to wait for or how will Israel's Constancy in waiting for the Promises made to their Fathers appear for an Evidence to Condemn us who were to have a share with them in those Promises for the Door that is now open to all that will lay hold of the offered Mercy to come in Heirs to the promised Covenant will then be shut to the Gentiles and the wicked Christians will then be Condemned for then will be the last day of the Gospel Institution and likewise the last day of the Power of this wicked World so as their time will be no longer And why is it foretold that Israel's Return should be in the latter days Hosea 3.5 And their Glory then when the mountain of the Lord's house shall be established in the top of the mountains God thereby shewing that their blessed time was a great distance off for the Gospel Institution was to come in between and be ended before their blessed time would be which was a Secret hid in God from the Fathers how the Gentiles or true Christians should be brought in Heirs with Israel for it was but darkly Prophesied by the Prophets But when the appointed time that the Lord had determined for the Gentile Power and Gospel Institution and that their time should be no longer than till the Lord cometh who is represented to stand upon the Sea and upon the Earth Rev. 10.5,6 But in the days of the voice of the seventh angel when he shall begin to sound the mystery of God shall be finished as he hath declared to his servants the Prophets verse 7. For then will this whole Mystery of God be compleated for the Saints will then be raised and then Israel will remain no longer scattered So accordingly it is said Dan. 12.7 When he shall have accomplished to scatter the power of the holy people all these things shall be finished and again hitherto is the end of the