with Fear and Trembling Phil. 2. 12. and Exhorted Servants to obey their Masters with Fear and Trembling Ephes 6. 5. and the true Christians received Titus with Fear and Trembling 2 Cor. 7. 15. and much more might be mentioned of them Therefore let not thy Envy blind thee any longer nor go not about to shut up the Way to the Kingdom of Heaven against People as thou hast done though the Enterance thereof thou knowest not who art found without among the Biters at the Heels of the True Woman the King's Daughter whose Glory is within Psal 45. 13. And as for thy many Ten Thousands thou boastest of we know them For Every one that doth Evil hates the Light c. which are very many and so every Evil-doer is on thy side and is one with thee as thou hast said And so the Unclean Spirits may now cry as formerly Our Name is Legion for we are many But remember thou that true Saying of old viz. That though the Wicked joyn Haâ—d in Hand yet shall they not go unpunished but the Seed of the Righteous shall be delivered Prov. 11. 21. And now try thy own Spirit and thy Fruits by the Scriptures which many of you call the Touch-Stone who saith Christ dwells In you and you In him and that you eat his Flesh and drink his Blood For it is written If Christ be in you the Body is Dead because of â—in Rom. 8. And if any Man be in Christ he is a New Creature old things are passed away all things are become new 2 Cor. 5. 17. Is thy Body dead Is not Lying and Slandering and Envy and False-Accusing Sin Are not these Sins alive in thee in thy Body Let all that know thee judge Art thou 〈◊〉 Creature Let them judge if all old things be 〈…〉 iâ— thee And did not the Blood of Christ cleanse them 〈…〉 it from all Sin Dost thou witness the same â—â—â—â—ct thereof 〈◊〉 they did who walked in the Light 1 John 1. 7. Dost thou wâ—â—ness it to cleanse thee from all Sin who art in thy dark Conâ—usion Blasphemy and false Doctrine Belying and Reviling God and hiâ— People saying He hath poured forth all his Wrath upon his Son Jesus Christ What kind of Christianity is it that thou art endeavouring to Convert People to Where is one Scripture will bear thee out in this Saying of thine Though thou hast quoted Isa 50. that will not do it nor all the Coverings thou canst make will not hide thee from the Wrath to come which will overtake thee speedily and then thou shalt know that there is some left for thee and all Lyars and Evil-Speakers and that the Quakers are no Seducers as thou hast belyed them But such are Seducers as draw People from the Anointing in them which is the Truth as may by read 1 Joh. 2. 26 27. And not them that turn People from Darkness to the Light Acts 26. 18. the Anointing in them whom thou hast wickedly reproached as the Righteous God is Witness for us and against thee whose Innocent Cause he will assuredly plead with thee and all that oppose them And no Weapon formed against his blessed Truth and People shall ever prosper The Lord of Heaven and Earth hath spoken it This is written by a Labourer in the Lord's Harvest in true Love to his Blessed Truth and People and to the Souls of all People I am a Frieâ—â— bearing Testimony against the Works of the World that are Evil And I have â—â—â—â—ed to forgive Enemies and yet can truly say in this Concern in the behalf of the Lord and his Holy Name The Reproaches of them that Reproached thee fell on me WilliamBayly Southâ—ark the 17th of the 11th Moneth 1673. Postscript I Having seen a Book called The Quaker Converted have considered divers things therein mentioned but I find the main Scope of that Book is concerning a Young-man that had been sometimes at the Quakers Meetings and is now gone again to William Haworth's Meeting and declares of a State of Bondage he hath been in and how he is now come to Liberty The Book is sufficiently answered with the Epistle thereunto My Purpose is only to Animadvert briefly upon one Passage mentioned in the 18th page of the said Book where this William Dimsdale hath summed up the whole Discourse in a Metaphor or Comparison of the Children of Israel's being in Egypt and in Canaan the one was the House of Bondage the other the House of Freedom to which he compares his being engaged in Faith and Judgment to obey the Light in his Conscience as his Bondage and his being delivered from that Faith and Judgment and from that Obedience to be his being delivered from Pharoah and his grievous Tasks and Burdens and his being brought into the Land of Canaan where no such Burden is laid upon him as before was said Behold here a Cloud of Gross Darkness and Ignorance which would amaze any man that is not steddy in his right Senses that ever any one should become so Blind as thus to manifest his own Shame and the great Corruption and Wickedness of his Principles and Way he professeth Mark what his Tasks were that were laid upon him when he was under this Pharoah in this Egypt viz. First Not to Lye 2dly Not to speak Idle Words 3dly Not to be among other Boys in their Sports and Pastimes though he had Oportunity thereunto 4thly Not to Wrong his Neighbour 5thly Not to Steal Hâ—rrings though he loved them well and was tempted to them and was also sent to the Barrel alone 6thly not to sink under Hissings and Reproaches which happened to him for doing well and divers more such like Burdens which when he did observe he had Peace he saith But now he hath greater Peace in his Canaan where none of these Burdens are laid on him Oh horrible Canaan Such a Canaan sure God never led his People into nor never will where these Tasks are not laid upon them This is a Canaan for the Sons of Belial who are without a Yoak and not for Christians who must be yoaked from Lying from Idle-speaking from Stealing Herrings or any thing else and all things before-mentioned But now he is free from that Pharoah as he calls the Pure Light of Christ had not Men need take heed how they Believe him in his Words how they Trust him in his Actions or how they have to do with him seeing the Latitude of his Canaan is to have none of these Burdens laid upon him and the Latitude of his Judgment and Faith is to believe that if he doth Lye Steal Speak Idly or any other such things there is no VVrath left in God to be poured out upon him for it Nay that it was forgiven before it was done and Himself not a whit the less approved of God for doing it Nay that there is no Danger of his Salvation to Miscarry how great soever his Miscarriages may be Here is a CANAAN so called
so was not suoh a Perfect Quaker as W. H. hath said but stumbled at the very Door and VVay by which the Quakers came to know God and Jesus Christ whom he hath sent which is Life Eternal John 17. 3. as I have before shewed And so William Haworth's great Joy Refreshment and Boast of the Quaker Converted is founded upon a Lye which is of the Devil the Father of Lyes which he hath made his Refuge and Bulwork against the Truth and them that walk in it and that he might privily shoot his Arrows at the upright in Heart the Children of Light whom he calls Seducers Anti-christian in whom Satan is transform'd into an Angel of Light with many other envious rayling speeches for which the Lord will judge him But the Children of Light are out of his reach and of all such who in their dark Envy and vain Imaginations seek to devour them and as they abide in the Truth they are in that the Devil is out of and he hath no Power over them and they are armed with the whole Armour of Light against all the fiery Darts of the Wicked Everlasting Praises be to him that sits upon the Throne and to the Lamb forever who is getting the Victory over the Beast and his Image the Dragon and his Floods Whore and False Prophet And Great Babylon is sinking like a Mlll-stone whose Harpers Voice shall be heard no more at all and the Voice of her grinding Mill shall be heard no more at all Glory in the Highest The Day is come in which no Man will buy her Ware any more her Merchants are Howling and Gnawing their Tongues for Pain for strong is the Lord that judgeth Her And God is Confounding this Great City and setting up his Holy City upon a Hill which cannot be hid whose Light is like a Jasper clear as Chrystal And without are Dogs and all Lyars and whatsoever workeâ—h Abomiâ—ation and maketh a Lye And her True Light is shining and the Glory of God is arising more and more which shall shake terribly the Earth and the Inhabitants thereof amongst whom the Devil is come down in great Rage knowing he hath but a short time Rejoyce ye Children of the Lord and lift up your Heads all ye Upright in Heart Rejoyce ye Heavens and ye that dwell in the Heavenly Places in Christ Jesus and Praise your God forever whose Power is come whose Glory shines whose Dominion is witnessed over Death and Hell and the Gates of it whose Dreadful Presence is now again known which the Worker of Iniquity cannot endure The Eye-lids of the Morning are unto them as the Shadow of Death Every one that doth Evil hates the Light neither cometh to it lest their Deeds should be reproved This is the Ground of their Vexation and Rage against the Pure Appearance of the Lord But Arise O God more and more and let the Sea Roar and the Waters be Troubled bring forth thy Glorious Work already begun in the Earth and rent thou the Vail of thick Darkness from Top to Bottom which is yet spread over People and Nations that the Graves may be opened and the Dead may here thy Voice and arise and come forth to Judgment let thy Dread fall upon the Heathen round about to awaken them and Exalt thy Everlasting Truth and Name over all the Powers of Darkness that many may be gathered into thy Heavenly Kingdom of Righteousness and Peace that the Poor among Men may Rejoyce and the Meek increase their Joy in tâ—ee who art the Strength of thy People in all Ages who never failed them that put their whole trust in thee To whom be Everlasting Praises Glory and Thanksgiving from all that know thy Name God over all Heaven and Earth blessed forever and ever Halelujah And now Will. Haworth I would put thee in Remembrance once more to consider this thy Work and the Ground of thy Rage against the Lord and his innocent People and what the Effects and End thereof will be and recollect in thy mind and ponder thy false Charges and things which thou hast written against them in that Pamphlet and see if thou canst stand by them when examined to thy face which thou hast published to the view of many People and let the Witness of God arise in thee and answer for it s of the Deity by which thou sayest the Barbarous People saw that Vengeance was due on Murderers and see if it will not be thy own Portion who art found a Hater of thy Brother as Cain did Abel without just Cause For he that hateth his Brother is a Murderer and we know that no Murderer hath Eternal Life abiding in him 1 John 3. 15. Chap. 2. vers 11. Therefore consider it and see if thy Fruits do agree with thy Professâ—on for the Tree is known and judged by the Fruits it brings forth who sayst You eat Christ's Flesh and drink his Blood and that he dwelleth IN you and you IN him too high words for a Lyar and Slanderer and Murderer for such as eats his Flesh and drinks his Blood hath Eternal Life John 6. 54. which the Hater of his Brother hath not nor the Lyar and Railer hath not any Inheritance in the Kingdom of God and of Christ 1 Cor. 6. 9 10. which thou art manifested to be both as by thy Fruits hath Appeared And so thy saying Christ dwells IN you and you IN him will not save thee from the Lyars Portion which is the Lake of Torment which is already begun in thee and the Smoak thereof ascends in this thy foaming out thy own Shame against an Innocent People for which the Lord doth judge thee and it will ascend forever if thou repent not speedily Who art so Hardened to say Thou Testifiest in the Lord that the Quakers Spirit is a Spirit of Delusion and that their Doctrine is Antichristian And callest them Seducers and other Reproachful Names and that thou hast many Ten Thousands are ready to Testifie the same with thee But Thy Lord thou hast manifested whose Name thou art in to be the Lyar and Murderer from the beginning which ruleth in thee as by thy Fruits is evident And we do judge of a Tree by its Fruits as the Young-Man also said whom thou sayst is a Quaker Converted to Christianity as if the Quakers are no Christians shewing thy Envy against them and thy Ignorance or Wilful Blindness concerning the Scriptures of Truth in which may be seen plentifully that God's People whom he hath had regard unto above all People in all Ages were such as Trembled at his Word as in Isa 66. and Moses was a Leading-Quaker Hebr. 12. and Ezekiel was a Quaker see Chap. 12. 18. and Daniel a Man greatly beloved was a Trembler Chap. 10. 11 12. and Paul preached in much Trembling and in the Demonstration of the Spirit and of Power 1 Cor. 2. 3. and the same Apostle bid the true obedient Christians to work out their Salvation
Young-man did not knowing he Offended God c. 2dly Whether it be the Quakers Way Faith Spirit and Principle to Assent to things without Ground or are they of that Frame of Spirit to be ready to assent to every thing another of them doth whether they have Ground for it or not as this Young-man was 4thly And whether it be the Quakers Way Faith Spirit and Principle to say You to a Single Person and to call Men Master as this Young-man did who confesseth He could not agree with them in all things So take notice what the things are he did dislike and could not agree with them in which kept him back as he hath said And now see if he were fully of the Quakers Way Faith Spirit and Principle and went faâ—ther then most of them towards that they call Perfection as W. H. hath affirmed and published to his own Shame who is so blind through his Envy that he did not see the same Young-man giving him the Lye in several places in the aforesaid Pamphlet to which he wrote the Epistle And how may the whole Nation of England and many in other Countries and such as have been their Persecutors give this Envious Man the Lye and rebuke him for his Folly and Wickedness who hath made such Notorious Lyes and Slanders against an Innocent Suffering People as will more appear in what followeth It is well known to many yet living what a Stir and Stumbling there was about their Meeting in Silence their Keeping on their Hats and Speaking plain Language without Respect of Persons according to the Scriptures of Truth denying their former needleâ—s Words and vain Complements being come to know a Bridle to their Tongues Iam. 1. 26. and their Salvation wrought out with Fear and Trembling which was a strange Work and Wonder to Professor and Prophane though plentifully testified of in the Scriptures which they call their Rule but know them not as is manifest And what Great and Cruel Sufferings did many of them sustain because of their Faithfulness to God in these things which were Contemptible in the Eyes of the Wise and Prudent Men of this VVorld who scornfully reproached them by the Name Quaker because they were such as Trembled at the VVord of the Lord Isa 66. Now these are the things that kept this Young-man back which he did not like nor find Ground in himself to do them as he hath said But the Quakâ—rs do still find Ground in the Truth to do what the Lord requireth and their Way Faith Spirit and Principle is the same and not changed Now wherein this Young-man was fully of their Way Faith Spirit and Principlâ— who knows And wherein his Perfection did consist no Body knows except in perfectly denying the Truth and Power of God and fleeing the Cross with W. H. who also did stumble at the same Stâ—mbling Stone which became as a Rock of Offence unto him as the Witneâ—s of God in him shall shortly bring to his Remembrance though at present his Pride and Envy hath blinded him and hath made Lyes his Refuge to Oppose and Villifie the People of the Lord. For this Young-man hath sufficiently confessed his Ignorance concerning the Work and Way of the Lord who did dislike and stumble at Silent Meetings which the Quakers do not dislike but do prize as a Means through which they came to know the Lord and his Salvation as their Brethren did in Ages past who waited for him in the Way of his Judgments Isa 26. 8. as may be plentifully seen in the Scriptures of Truth where the Lord commanded Silence and Stilness c. of which I may mention something at present for the sake of the Ignorant as Isa 41. Keep Silence before me O Islands and let the People renew their Strength let them come near then let them speak But this is hid from the vultures Eye and from all who Disobey the Light which they be lighted withal And Ezek. 2. 13. Be Silent O all Flesh before the Lord c. And Hab. 2. 20. But the Lord is in his Holy Temple let all the Earth keep Silence before him Hear this ye Earthly-minded who use your Tongues and the Lord never sent you And there was Silence in Heaven Rev. 8. But this is out of your Reach who cry Revelations are Ceased Be Still and know that I am God c. Psal 46. Tremble and Sin not Examine your own Hearts and be Still Psal 4. Therefore will I wait upon the Lord Isa 8. But they that wait upon the Lord shall renew their Strength Chap. 40. 31. And Christ Jesus the Lord bid his Disciples wait till they were indued with Power or Strength from on High Much more might be mentioned but this may serve to let you see your Ignorance of the Work and Way of the Lord among his People who did not dislike nor stumble at such things as you do For he that loveth his Brother abideth in the Light and there is no Occasion of Stumbling in him 1 John 2. 10. So here ye may read and see the Cause and Ground of your disliking and stumbling at these things which the Holy Men of God were acquainted with in all Ages And what was the Cause why the Name Qâ—â—kâ—r was first given this People in Reproach at that day But only for witnessing the States and Conditions of the Holy Men of God recorded in the Scriptures of Truth whose Salvation was wrought out with Fear and Trembling who would have been called Quâ—kâ—rs had they been in your dayes of which much miâ—ht be spoken So this Young-man W. H. cryes up for such a Perfect Quaker is so far from being such a one that he is ignorant of those things and dislikes them for which that Name was given them as he confessed the same to me and could not own that Refuge of Lyes W. H. hath made concerning him And I do not understand from his Master or any in Hartford that he was ever Ten Times at the Quakers Meetings but went sometimes as other Boyes did as he hath said and may be further seen in that Account from Hartford here inserted So let the Reader observe and take notice what a thing of nought or rather Scandalous Lyes which W. H. hath heaped up he reâ—oyces in and makes his vain Oration and Boast of as in his Epistle And see some of this poor beâ—â—â—der'd Lad's Câ—ntradictions and Confusions in speaking about the Light wherein he hath shewed his Weakness and Blindness â—nd not his Perfection nor Ability to engage any Quaker â—â— â—word as W. H. hath foolishly boasted like a Foolish Child of a Feather or like a Distracted Man that fights with the Air. Now here are some of the Young-man's own words as he hath set them down in the aforesaid Pamphlet by way of Question and Answer In pag. 15. Quest Was that Light by which I was convinced of Sin and by Obedience thereunto thought I should be brought into the Image of
which more may be written by another Hand towards the End of this Book as also a further Account from Hartford where he dwells concerning him which I would have the Reader take good notice of And in that he saith The Light by which the Heathens did the things contained in the Law Rom. 2. which shewed the Work of the Law written in their hearts is not the Light of the Spirit of Christ he is found a Denyer of the Scriptures John 1. 9. and Tit. 2. For if every Man that cometh into the World be lighted with the Light of Christ then the Heathens and all other Men were lighted And if the Grace of God which brings Salvation hath appeared to all Men then it appeared to the Heathens for they were Men and came into the World And herein W. D. thou contradicts thy Companion and great Adorer of thee W. H. who calls it the Deity Godhead as aforesaid and the Godhead is the same Spirit or Life and Light which was in Christ Jesus as it is written Col. 2. 9. which is Grace and Truth John 1. 16. 17. So then it was the Light Spirit Grace and Truth which was in Christ Jesus That appeared to the Barbarous or Heathen People by his Confession And so now let this Tree be judged of by its Fruits according to the Young man 's own Saying and let us see what kind of Fruits it bears for I have read That Men do not gather Grapes of Thorns nor Figs of Thistles and that A Good Tree cannot bring forth Evil Fruit neither can a Corrupt Tree bring forth Good Fruit Mat. 7. Luke 6. 43 44. So by this true Rule let all who reads and tastes of these Fruits judge of this Tree the Light First pag. 7. It assented to the Words of Christ and his Apostles 2dly It Convinced him of Sin and Reproved him and called to him when he was going or thinking to Steal and it kept him from obeying that Temptation about the Herrings though he loved them and had a brave Oportunity to steal or slip one into his Pocket 3dly It caused him to be of Few Words and kept him from Lying or telling of Lyes 4thly It delivered him from Sinning outwardly and from doing any Wrong to his Neighbour 5thly It gave him Strength or Power to do that which was Good Just and Right in the Sight of God and Man 6thly It convinced him of one Sin or Evil one day and delivered him from it and another day another Evil and he had Power over it 7thly He had Joy Peace Quietness of Spirit and Comfort in Obedience to it Reply Now whence or from what kind of Tree cometh these Blessed Fruits and Effects if not from the Tree of Life Or who is the Author of or from what Spirit comes this Light if it be not the Light of Christ Jesus Is it not the Spirit of Truth that convinceth of Sin and keeps from Lying and Stealing and wronging of Neighbours and leads into all Truth to do that which is Good and Just and Right in the Sight of God and Man And was not that their Comforter who were lead and guided by it Did it not give them Joy and Peace and Comfort when they were obedient to it Read and understand Or who gives Peace to his People besides him And is it not the same Grace of God which Paul declared of Tit. 2. which taught them to deny all Ungodliness and Worldly Lusts and to live Soberly and Righteously Then did it not teach them to deny Lying and Stealing and Wronging their Neighbours and to do as they would be done by according to Christ's Doctrine Or is there any other Spirit or Light which can deliver from Sin and give Power over it but what is of Christ Jesus Is it not written of him That there is no other Name under Heaven by which Men can be saved or delivered And is he not called the Deliverer and Counseller who is the true Light that lighteth every man that cometh into the World Read the Scriptures and consider these things Acts 4. Isa 59. John 1. 9 Is it not the Light of Christ that makes Sin manifest Eph. 5. And doth not the Apostle say in that same place vers 8 9. The Fruit of the Spirit is in all Goodness Righteousness and Truth So judge of this Tree by its Fruits if it be not all Goodness Righteousness and Truth which it brings forth And doth not W. H. say It is the Spirit that maketh known Sin which is not seen before Mark Then whensoever any one seeth Sin it is the Spirit that makes it known for it is not seen before And that it was the Godhead in which the Barbarous People saw c. Acts 28. And yet how Enviously he Clamours against the Quakers in his confused dark Mind calling their Spirit Delusion and their Doctrine Antichristian like the Foolish Clamerous-tongued Woman Solomon speaks of whose Feet are without pulling down her own House How do you think your Babel will now stand when ye thus throw up and pull down your own Work and Revile us for the same Truth you acknowledge in Words like the Hypocrites of old who said They had one Father even God and yet called Christ Jesus Deceiver and Blasphemer and judged him worthy of Death because he acknowledged himself to be the Son of God who was truly so John 19. 7. So read your Spirit and Way which is not like Christ Within nor Without though thou sayest you have both but the contrary appears in thee And ye are more like the Mad-Man Prov. 26. who cast Fire-brands Arrows and Death at you know not what comparing the Light of Christ to Pharoah or Egypt and Light of Nature Contemning and Undervaluing it as if it were not of God but what ye know not like the Jews one while A Good Man and then Nay but he Deceiveth the people So you one while it s the Deity and then Nay it s Not the Light of the Spirit of Christ but the Light of Nature Thus are you confounded about that which delivers from Sin and Temptations from Lying Stealing and doing Wrong and keeps out of Evil and gives Power over it and convinceth of Sin and reproveth for Sin and which gives Strength to do that which is Good Just and Right in the Sight of God and Man and Joy and Peace in it Take heed of the Sin against the Holy Ghost for it is near when that which casts out Devils is called Belzebub Your Reproaching of us is little to us but beware how you sport your selves with a Consuming Fire and be you Warned in time for your own Souls sake And consider your Confusion and Darkness Whether the Lord requireth Obedience Service or Worship to any other Light or Spirit of Christians but his own or what Tree or Plant would the Heavenly Father have to grow but what is of his own planting as it is written Every Plant which my Heavenly Father hath
rely upon the Inward Instructions of the Lord when thou prayedst in that confused Manner as aforesaid consider it And did ever any wholy rely upon the inward Instructions of the Lord and their Hope perish bring one Example for this or else conclude thou hast blasphemed against the Lord and belyed him and his People in all Ages as thou hast And in p. 19. thou sayst Thou hadst Peace of Conscience by the powerful Work of God without thee Is this like Scripture-Language Surely thou hast got a peace and out of thy Trouble the wrong Way if it be so and into much more Trouble must thou come then ever before thou canst have true Peace with God The Lord hath spoken it For thy Flight was in the Winter as I told thee and thou hast fled the Cross and slipt thy Neck from under the Yoak of Christ Jesus which W. H. calls the Burthen Yoâ—kâ—â— which is so indeed to all the Rebellious whose Tongues are at Liberty to lye and Slander as he hath done But did not the Saints and People of God in all Ages witness their Salvation and Peace of Conscience by the powerful Work of God within them Did not God work in them when their Salvation was wrought out with Fear and Trembling And did they not say God who commanded the Light to shine out of Darkness hath shined in our Hearts to give us the Light of the Knowledge of the Glory of God in the Face of Jesus Christ And we have this Treasure in earthen Vessells 2 Cor. 4. 6 7. Of which much more might be spoken We deny not the Work of God and Christ without as some have imagined but do also know as our Brethren did that no man knows the Things and Works of God which are spiritually discerned but by the Spirit of God and it s the same Spirit that raised up Jesus from the dead that dwells in his People which quickens their mortal Bodies And they never cryed up wholy without as you do but preached Christ in them after they had testified of his Appearance and Work without as you may read Rom. 8 9 10 11 12 13 14 15 16. And Christ Jesus preached the Kingdom of Heaven within People Luke 17. 20. And the true Worship of the Father in the Spirit and in the Truth Joh. 4. And said What if ye shall see the Son of Man ascend up where he was before It is the Spirit that quickneth the Flesh that profits nothing when they cryed how can this Man give us his Flesh to eat whose Minds were wholy without like many of you John 6. And said Peter 2 Epist Ch. 1. v. 19. We have also a more sure Word of Prophesie to which ye do well to take heed as unto a Light that shines in a dark place until the Day dawn and the Day-Star arise in your Hearts And Jesus is the bright and Morning-Star as ye may read Revel 22. 16. And Jesus Christ bid People believe in the Light that they might become the Children of the Light Joh. 6. 62. and so do we And he said He that hath an Ear let him hear what the Spirit saith unto the Churches And the same Jesus said He that eateth my Flesh and drinketh my Blood hath Eternal Life And said the Apostle 1 John 1. 7. But if we walk in the Light as he is in the Light then have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin So they were to drink his Blood and that was it by which they were cleansed from Sin and had Eternal Life and if they drank it was it not then within them Read and understand for People have drunk Iniquity as an Ox drinks Water which hath defiled them as Christ Jesus said Mat. 15. 18 19. For out of the Heart proceeds evil Thoughts Murthers Adulteries Fornications Thefts false VVitness Blasphemies and these Things defile a man and Mark 7. 21 22 23. For from within out of the Heart of Men proceed evil Thoughts Adulteries Fornications Thefts Covetousness Wickedness Deceit Laciviousness an Evil Eye Blasphemy Pride Foolishness All these evil Things come from within and defile the Man Now must not these Evil Things be purged out according to that Saying of Paul 2 Tim. 2. 21. If a Man purge himself from these he shall be a Vessel unto Honour sanctified and meet for the Masters use and prepared unto every Good Work Is any fit for the Master's Use but who is purged and sanctified as aforesaid or prepared to every good Work till the Evil Works are laid aside purged out and forsaken Or can People serve both these Masters For he that committeth Sin is the Servant of Sin as it is written John 8. 34. 1 John 3. 8. Now how or by what must these Evil Things which defiles People be purged out seeing they are within them Must not the Antidote be taken inwardly to expel the Poyson that works within to the corrupting and endangering the Ruin of the Body What is it then must cleanse the Inward Man of Corruption and Defilement but the precious Blood of Jesus Christ as of a Lamb without Spot and Blemish Did not that Redeem People formerly from their Vain Conversations 1 Pet. 1. 18 19. Rev. 5. 9 10. And did they not drink it and bless the Lord and called it The Cup of Blessing But this is a Mystery hid from the Fleshly Birth all that are in the dark Imaginations of their own Brains as the Spiritual Birth was hid from Nicodemus who came by Night And did not God say I will dwell IN them and walk IN them c 2 Cor. 6. And does not the Scripture say By Mercy and Truth Iniquity is purged Prov. 16. And did not the Son of God the Truth and the Light of the World walk in the midst of the Golden Candle-sticks And did he not say He that hath an Ear let him hear what the Spirit saith to the Churches And is not God a Spirit and his Worship in the Spirit and in the Truth And is not the Spirit within and the Truth required in the Inward Parts And is not God Light Read and understand you that cry wholely without you you that clamour against the Light and Work of God within for we confess Jesus Christ to be come in the Flesh as it is written 1 Joh. 4 c. And so we are not of Antichrist as William Haworth doth falsly charge us in his Epistle to that Pamphlet aforesaid titled The Quaker Converted which is a Lye uttered in the very opening of his Mouth against us for which the Lord will plead with him For the Young-man whom he hath thus vainly boasted of was no Quaker as I have before shewed to any Unprejudiced Eye and by his own Confession but a poor tossed unstable bewildred Lad as may be seen who went to prove Religions with he knew not what as in the 3d page of his Book may be read and
Wo from the Lord God to every one that settles therein For I testifie in the Name of Jehovah that made the Heavens and the Earth and all that is in them That the True Name of this CANAAN is SODOM and EGYPT and that our Lord is daily Crucified therein And now William Dimsdale if there be a Day for thee to Repent in Repent of this thy great Wickedness in calling Christ Pharoah and his holy Burdens the Egyptian-Tasks and those Tastes of Comfort which thou hast felt to Encourage thee in thy Obedience to be like the Peace with the Egyptians when the Tale of Brick was delivered Oh Miserable Man if thou Perish thy Blood is upon thine own Head God never Required any thing of thee by his Light that was Unreasonable never to make Brick and find Straw but he gave thee a Measure of his Grace in which thou foundst Power to deliver thee and hadst thou kept Faithful to it thou hadst known Salvation by it But now thou hast cast off Christ's Yoak and Burden and endeavourest to betray him into the Hands of the Priests and Pharisees Oh Repent and Pray if it be possible that this thy Wickedness may be forgiven thee for if not the Weightof it will sink thee into Everlasting Misery S. Crisp AN ACCOUNT FROM HARTFORD HAving taken notice of a late Pamphlet set forth one part by William Haworth and the other part by W. D. the Title thereof A Quaker Converted to Christianity and that it was in Hartford We whose Names are under written being Inhabitants of the said Place could not but admire that such a thing should be in that Place and we wholely Strangers to it And One so Eminent as W. H. doth describe him that he need not fear to Encounter any Quaker in England in Discourse This set some of us on Enquiring who it should be upon which Enquiry it was found to be One who had been Apprentice and now is Servant to one Thomas Grigson of Hartford who by Trade is a Weaver and with his Wife hath belonged to our Meeting these many years They being asked concerning their Man Whether he was in any wise accounted a Quaker say They know nothing that be was ever so much as Convinced of that Blessed Truth owned by the Quakers so as to be in Society with them or Conformable to their Testimony And further They know not that he was ever looked upon by any Person whatsoever to be a Quaker in the least but only that he behaved himself soberly towards them And further his Master and Dame with whom he lived sayes He might come to the Meetings many years ago among the Boys somtimes but so that they never understood that he had any Convincement upon his Mind And so they with us do think strange that any Man or Men dare be so Impudent as to set forth in Print a thing so notoriously False and in it further to affirm That He to wit the said W. D. was fully of their Way Spirit Faith and Principle meaning the Quakers Now do but mind what the Lad saith of himself in his Part of the Pamphlet p. 7. First As to Silent Meetings he was not satisfied 2dly That he used to salute his Friends and others with Pulling off his Hat How now William Haworth Was this to be Fully of our Way Spirit Faith and Principle one with us Let them that know us judge For he that comes not to know a Benefit in Silent Meeting knows little of the Quakers Faith or Principle although we appoint none with the Limitation before-hand as to be Silent Meetings but if any have any thing to speak from the Lord is as much at Liberty as at other times But however a Benefit we know by them though no Words be spoken we whose Minds are gathered Inwards * Hab. 2. 1 2 3. James 5. 7. Acts 3. 19. to wait upon the Lord in the Silence of all Flesh or Fleshly Thoughts and to have an inward Ear open to hear what the Spirit saith and have and do blessed be the Lord often at such Meetings feel the Times of Refreshing which come from his Presence And here is the True Worship known which is in Spirit and in Truth and such the Lord seeks to worship him And so the Intent of the True Ministry * Acts 26. 17 18. is to direct the Minds of Men and Women to God's Spirit manifest in their Hearts and there to worship and not as W. H. saith That those Gifts and Vertues wrought by the Spirit of God in our Minds are a Man 's own Righteousness to wit that which Paul calls his own Phil. 3. 9. but the Righteousness of meer man which is as Gross a Contradiction and Corrupt Doctrine as if he should tell us That Paul in his desiring to be found in Christ not having his own Righteousness which was of the Law desired to be found in Christ not having those Gifts and Vertues that the Spirit of God works in our Minds Oh wonderful Darkness but this is answer'd else-where And then as to the World They can know a Quaker by his not pulling off his Hat which this Lad by his own Confession used to do Now William Haworth where is this Great Goliah Quaker that was thus Converted and yet was never known by us nor by the World to be a Quaker But rather then W. H. will want a Prodigy or a Wonder to the World he will call him a Quaker No doubt William thou deservest the Right-hand of Fellowship of Tho. Hicks for he only forges a silly Quaker and then makes him speak what he pleases but thou hast Converted a Quaker O Wonder if this had been true William the next time thou writest things of this kind lay them a little closer together and remember the old Proverb That it is Old Men and far Travellers that Lye without Controle So far we were willing to let the World know the Truth of the Matter believing that at times something of God hath been stirring both in William Haworth and the Young-Man which we desire they may Return to and Repent before it be too late We have subscribed our Names as followeth William Faireman Thoman Grigson Thomas Chalkley Henry Sweeting Nathaniel Gerrard Abraham Rutt Richard Martin Richard Thomas Edward Plumsted Henry Stout Nicholas Lucas AH William Haworth what is become of that Tenderness that once was upon thy Heart Then wast thou little in thy own Eyes then didst thou confess to the Truth and the Quakers were Honest People in thy Account How well had it been for thee if thou hadst grown in that Tenderness But it is just with the Lord that all who Rebel against the Light of his Son should be Hardned It would be well for thee to consider where thou art and what thou art doing for doubtless thou art now found fighting against the Lord and his Glorious Work which he hath begun in the Earth but it is all in vain and to no purpose for it will Prosper And if thou canst stop the Sun in its Course and set Bounds and Limits to the Sea then mayst thou accomplish thy Desire For the Lord hath Blessed us yea and we shall be Blessed and there is no Inchantment against us And thy Printing Books and spreading them and Preaching so much against the Quakers and Villifying them as thou dost doth but manifest that Spirit of Envy and Bitterness which is not of God and so is a Diâ—advantage to thy self and will be turned unto Advantage to us and all sober People and such as are of an Honest Upright Heart will soon discover thee For what is the Chaff to the Wheat And although thy Understanding be so darkened that thou canst not see the Dawning of the Day of God yet 't is not in thy Power to shut the Eyes of others from seeing the Glory of it nor to stop their Ears from hearing and knowing the True Shepherd's Voice from the Voice of the Stranger It is too late for thee to begin thy VVork at this time of the Day for the Son of God is come and hath given us an Understanding to know him that is True and many are in him and do know the Elect Seed born that cannot be Deceived And thy terming the Quakers Spirit to be Delusion and their Doctrine Antichristian these words if ever thy Eyes come to be opened will be a Burden too heavy for thee to bear For it is no less then Reviling the Light of the Son of God which he hath given for a Leader to his People to lead out of all Evil into all Truth and those who have followed the Lord fully and faithfully therein have found Life and Salvation according to that Promise He shall save his People from their Sins not in their Sins and of this there are Thousands of Living VVitnesses And therefore come down out of that high and lofty spirit and bow unto that which convinceth thee of Sin for all that will not bow thereunto will be broken thereby There is not an easier way unto Life for thee then there was for us and yet we have no Cause to complain of a Burdensom Yoak or that the Lord is a Hard Master for the Yoak of Christ is easie and his Burden is light And do not flatter thy self with vain Hopes of our Fall for the Eyes that look for that will perish in their Holes for we are built upon the Rock of Ages and though the Storms of Affliction beat on the one hand and the Raging Sea which casts up Mire and Dirt on the other yet shall we stand for our Foundation is unmovable and the Gates of Hell shall not prevail against us And this is my Testimony for the Lord to thee and all who joyn with thee in this VVork Cease striving against the Lord in his People and Repent of your Evil else you and your VVork will fall together For no Weapon that is formed against them shall prosper Mary Stout ERRATA PAge 3. line 22. for banes read â—ands Page 4. line 13. for which read with P. 31. L. 38. for ontrary r. contrary P. 37. L. 31. for Babe r. Babel P. 39. L. 14. for withou twith r. without with P. 41. L. 36. for Burthen r. Burthensom And where any other Faults or Defects are escaped the Press the Unbyassed Reader is desired to Correct them according to the Sense of the Matter and none to impute them to the Authors THE END