is the riches of Christ which is Gods free mercy that hath taken you into himself so now you are not your owne natural selves but you are spiritually Christs and Christ is Gods O happy thrice happy are ye when you are no longer you natural selves then are ye the Lords by his grace in us then is the Temple builded in the spiritual Jerusalem which word doth in the import denote thus much The high peace is safe rest to the weary soul that lies in the word Jerusalem Now one word to ye assembled companies of dissembling deceived people truely I love you all every one now why do ye jar and dis-joint and fall asunder one from another the reason is this mans weakness was the cause of the conjunct or combinement into assemblies now know you it is strength that doth gather the true gathered and strength doth continue this gathered and doth knit them gathered into an oneness with himself this is Gods gathering for mans gathering is weakness and know that as soon as light doth appear in strength into any one in your congregated companies weakness cannot withstand strength so then your gathering is ungathered by a higer strength now because you being weakness cannot comprehend that strength of light that is let down into the soul of that party or parties you cry out they are deceived and deluded when indeed your selves are the people Now unto that party so drawn up your name Gospel was unto that party Word and Power and Gospel and Life in which word had you all been gathered at first you could not have been separated but ye were but bare name which is but an Idea of the thing for know that the substance casts forth the shadow Alas Brethren God hath a Church as you term it of the Jewes in England nay the glory of all Lands lies in its root and it is going forth for whose sake I am a Messenger a Jew nay the Jew crying before the way the way and light is coming forth like a full flowing Sea Brethren I beseech you hear me and weigh it seriously know that there is the greatest work to be done in England that ever the sons of men viewed First Take this one hint in me that am standing before you I say that now is the time of temptation coming upon the world such as hath not yet been Now know before that the Lord came upon me in that great power I was humbled fourteen weeks by fasting and praying divers daies seeking earnestly to God but at length the power fell upon me and I leave the effect to try the power by whose power it was then was I smote dumb blind and dead before the eyes of hundreds and then twenty one daies my sufferings was unspeakable through many temptations I was deprived of my understanding a long time now fourty wecks I wrote in the Languages and understood not one word God is my witness I lye not I was made to make a distribution of much Now unto you I have read my Epistles since my converse amongst you and could not speak to dispute untill the last day I have been smote twice dead and forced upon the return of my spirit to declare wo and distruction unto this bloody City London Now I beseech you consider all these things for they are but in figure what this Land must suffer yet I see no man turne from his evil waies Nay brethren in all ages God never destroyed a Nation but the people had warning and look into your owne hearts if ye have light judge ye how can the hypocriticaly nation stand the deceit of the World But alas we cannot see until we feel but know God is coming 〈◊〉 in vengeance to take high souls from under feet bearing aproud heart and he will make an evenness in our pride for the proud shall be destroyed and the humility of the humble shall be exalted for affliction will make us know and owne one another when we are all naked then there will be an everness and an oneness and this way God is coming and he comes in haste therefore be ye humbled low that the Lord may exalt you in his due time for now is the hour of temptation coming upon all the world the Lord will make a Potters work amongst the sons of men because their stock is a doctrine of vanity for Christ cannot be learned Jeremiah the 10 and the 8 verse and the 10 verse in that chapter But the Lord is the God of truth he is the living God and an everlasting King at his anger the earth shall tremble and the nations cannot abide his wrath take the 14 verse of the same chapter the words are these but it is an abortive birth unto the wife man the words are these Every man is a beast by his owne knowledge Then wise men they standing most upon their owne knowledge they are the greatest beasts Qoarum in a salma manasaret eâ—â—a a sadetpelko oni operat parma sadit veret The English is this The high knowledge in mans self it is the high working Antichrist that hath all along and doth still deceive the people in the world or upon the earth so Antichrist is not in Rome but the word Roma will bear the denotation for it holds height but not the situation in Rome for Rome so called must give way unto her elder sister England for she hath gotten the start of all the world and know that now she is in her height and suddenly shall be destroyed and out of her fall righteousness shall rise unto the whole world this I know by the Spirit of the Lord and after the sharpe scourge England shall be Primus maxzi in Evangelious in Re. The English is this The first undentable strength in the Evangelical thing or light O segat amabatar alvah hassary ackad el vauy abret axci penan pathro horbas absit hegemonias alpha aparet The English of this Hebrew state is O the knowledge by the spirit that shall be ingrafted in this Nation after that affliction hath opened the way for the plant to be let into to take root and from that root light shall spring unto the whole earth This hath been by the Spirit revealed unto many that from the North the root shall grow and so unto the holy Mount in Judea and then the Temples restoration in the transcendentest magnificentest excellentest glorious glorified glory Hosanna Hosanna Hosanna Alvat al. These things I know and have seen Even I Theauraujohn Tani high Priest with that eye that is sight it self Now one word to the Scorners of light Go on your daies of account slumbers not for know judgement is already begun at the house of God and know that the sinners shall not scape unpunished do but consider the high falling away in England even the very highest stars are fallen and Satan worketh swiftly for his time is but short and great refinings in a short bit of time nay
salem arri beneal adoremus in se saluat orieba halilusch sola nos et nos-in se rogat alli dele mem montra baieter-in se olat addoniel Selma et salem in re The English is this O all people proclaim the great day of Jubelli through the land of your captivity Say aloud that Sions God comes in strength to deliver his afflicted people out of the Northern Iron that hath held them long by reason of its strength in the Yoak but now peace and joy is coming from God to do his wondrous works before the sons of men O all ye people fear the Lord praise him for his mercy is coming forth in the deliverance of his people like unto a full flowing sea that shall drowne all the opposers of his people yet his inheritance they shall be safely preserved in these great Seas of trouble that is coming upon the earth even in the great storms is Israels returne for his deliverer is the God the Lord who is mighty in battle O beloved God will reduce the Nations for your sake O ye Jewes ye holy seed ye sons of Jacob nay Israel O salem O salem O salem ad te Israel from thy God who will magnifie thee with beauty of excellency he shall comfort thee according to the time wherein he hath afflicted thee Selah Treas trinitatas ad me in locubut el et in se avaret sebenius in re orcat al dereus in se sabat allilujah in sem abatar aluat The English Three in one to me is one and in that one his onely name I speak to ye my brethren the Jews for I am not sent unto the Gentiles but unto the Jews the Jews ye holy seed the holy rock my brethren yet ye Gentiles shall rejoyce with his people O Jerusalem thou liest desolate but strength is come from thy God and the veins of thy Children begin to receive nutriment or nourishment Behold adayaday thy watchman sees that is felicity to thee O loving daughter Sion the birds being to feel the heat of thy Spring for thy nuptials are at hand O diamanim hakkarim in se-el selat ori abraet addonier sela ori abba selorum deme mentrac is selat araura aluat apphi selat in re The English O the triangle of beauty is adorative for thee thou poor Shulamite for God will honour thee before all the Nations they shall come forth refined gold in the middest of thee is holiness thy Priests shall be clothed in righteousness from the Lord and an immediat answer shall go along with thee that thou shalt slide no more thy watch-man is the holy one that will incompass thee and under his shadow shalt thou sing unto thy God in safety There is the Postscript Englished to a tittle but t is read affirmatively and negatively but it is it self without mans polluted invention O sene sapuit al bene mem delos in re sebestiana aluat eli ponderanet all ugostah albanum in re The English both affirmative and negative O the seat of wisdome is in God himself that is perfection and his showing to his people they there by are inwrapped into himself by the beauty of his excellency this is affirmatively Now to read this insert negatively it is this God doth take to himself a holy people that he will gather out of all Nations through the strength of his owne power and he will beautify them with his owne beauty this is negative and affirmative for it is Gods will and that is all As for the creature it is as a drop of a bucket or the dust of the balance O that the creature would but truely be content with what he truly is then would flow forth declaratives that he was a citizen ingrafted into the new Jerusalem which ingraftment flowing forth from that root it is Love Peace Joy and Charity Now I desire we that are named Christians of the Gospel of Christ so called would but look every one into himself and see if this word Charity be in our root and be not deceived for no Christians without charity be our root neither Gospel except charity for charity is the Gospels root and foundation Now I will shew you though I am unlearned the original of this word charity it is the word of words and a word of the greatest concernment that is named in the true Scripture for the word charity imports or denotes binding the word in the Hebrew is Rokas ר ק ×™ it is wrote in × Sambah or Sameck the true Greek word to be taken out of his Essence which essence is Rokas the Greek word derived from that Essence it is Kias the Latine word in truth is to make these three words one single meaning or signification the Latine word is Christus But Scholars I say Christos that is the proper word in the Latin now in English it is Christ this is charity for charity is Christ Now I prove it thus Christ in Hebrew Greek and Latine and in English is but one entire and alone root from whence flowes forth in operation one intire act or acting that is love in truth and truth in love is charity and charity in truth is Christ the Lord ruling in love and distilling in beams of mercy so Christ is Christos Kias and Rokas that is onely the distinct names in their tongues of one very true thing that is Charity or Christ or love or mercy or righteousness Now beloved is it not strange that a Circumcised Jew should bring unto the view of the world the true declarative of Christ the Lord and preach Jesus the Saviour to both Jews and Gentiles for the reconcilement of both into one root and let me tell you ye Gentiles that boast your selves in your Gospel and in the name Jesus as the Lord lives there is not one in ten thousands of people nay further not one in ten millions of people knows truely what Jesus their Saviour is and ye are all lost in your supposed knowing for ye are deceived with the name Jesus is the substance thing and let me till you it is not your knowing him by name stands you in any stead but it is his mercy that takes you of his free mercy into himself nothing that you can learn neither any thing you can do that purchases any favour or anger but it is his free alone mercy that taketh his thing made which is man and the creation into himself from whence in strength it in beauty issued forth and being become weak in and of it self yet by God it is taken into his stable strength there to remain in glory O olloavallo soam arby selos in sabietar almâ—â—nosauruva al allat oli bene am addoremuâ— sebat allilujah seloâ—um apahaet al dele mem The English is this O the height of mercy in God that after detraction of his thing made he renews strength into his Image and so doth overcome weakness by its submitting to strength and so an union is
in his declaratives is the living life of God operative in the whole creation that is to say the strength of God in the whole created by God this is Christ the Saviour and for to account him any less it is undignfying the Divine and sacred deity of God himself Hos se in re sagat allilujah in re affermater al in re sabat alui dencus in reamus sabat balilujab al O the thing of things is the strength of God in which he let downe the created of himself that is his Son the light and life and strength and beauty of and in the whole work of God that is the English of the fore-fited state O Beloved that God would be pleased to open and unvail our hearts nay spirits that we might but see the beauty of his loveliness then we should be drawne on of our selves into God the Lord our beauty and strength dignity and excellency O Amorum non Bellum O then loveliness not war would be our delight Non oli el. It is not the light of God we act in when we murder one another but it is morse death and darkness that we are in that is the cause of such produced effects O that we truely all knew but our selves then we should not know War and Oppression and deceiving one another Non oculos in re we see not the thing that is light that light is life that life is God in its Original centre O Olemus oramus hackkarim el hashsha bele retenent affluous in re O we wil not see because it is a bridle to our affections will curbe our desires and will at last be death to our actions therefore we shut our eyes that we might not see that is the English out of the forecited state But a fire a fire is coming in wrath to enlighten the vailed darkness in the Spirits of the sons of men and a consumption shall consume the lifted up it is at hand even at hand even at the door Do not deceive your selves Brethren do but look into the sons of Clay and see what a Potters work God is a bringing forth breaking some and making others fit for his service O amanem salem hushsarim in re madad arkad al onesephari alma legaget el. The English is this O the strength of the hand of God that will be manifest for the reducement of the people unto obedience Pelma hasanah al hegemoniah almoru in rasaiah halot avado siah allorum sabat al. The English The power of compulsion unresistable shall appear and overturn all opposition and take its owne place of regency in its sphear and act its owne will and commands which is but thus much Christ his second coming in power Now I beseech you brethren let us look and see what Christ his second coming is Now if you knew Christ you might know his coming in a measure to your selves but he is not measure in himself for he measures all and is not nor cannot be measured nor comprehended of any nor of all yet Theos aurau can declare himself that is the light of God can declare himself so far as he pleases to our capacities that is just because God is just and no otherwaies Now Christs second coming is to restore confirme and confound and not to consume with fire the heavens and the earth as we read it in many places of the translation but what we read there in that state is the lye falsely conceived against the true meaning of the Spirit for in them books called Scripture is the lye aswell as in other books Thus I am in darkness I read a truth it is a lye unto me because I am not one with that truth though I read it to be made one with it that is another lye because I make and account a strength to be in that dead name and do not look unto the strength that caused that produced declarative or name of himself to give as it were a stand to our motional affections but know that the divine and sacred teachings is the Spirit of God arising within you that over-powers your disobedience and doth bind up your disobedience and doth cast it forth and plant obedience in its room which in true propriety of speech it is Christ in his owne glory Now one thing I desire to commit to your considerations that is thus much that text that that is translated thus Christ in us the hope of glory Now if it be granted that Christ is in us he is not hope for he is glory nay the Fathers glory and we do hope till Christ be come then we teas our hope for we injoy take notice of this we are in our selves deliverd from that our accounted Devil and Hell and Death Now brethren the main mystery is yet hid in these two denotations Christ in us the hope of glory I say Christ in us is glory Now comes the abstracts of these two into one that is this when this effect is wrought by the Spirit then are we not Christ is all unto God onely one for we then are not our owne but we are Christs and Christ is Gods and so an union betwixt Christ and us and an union betwixt God and Christ into one entire and alone Essence then is the Kingdom delivered up unto God by Christ and then God the Father is as he was that is all in all and out of that all all came forth and into that all shall all be through Christ who is the strength of God be reduced into God and yet a visible creation of appearances in this world so no end This is one glimps of the mystery of the divine Deity operative acting through it self in the illustration of it self this is wisdomes work and the Spirits teaching O sapuit in re faciebat al donior lamed eluviah senebatoi reme amalum sabbat al oly mem sebe nen deat al oli sede pelud alui a sareth hashsha obi The English is this O the wisdome of God in making and creating and creating and making no end neither beginning for what is detracted here it is illustrated in another form and that illustration eclipsed by a greater beauty so in excellency there is no end no beginning but it self acting and operating in it self through it self and unto it self this is the called Trinas person as in re the three persons in the thing but it is the thing three persons no persons but the thing nothing but the three no three but one and that in union who is Jehovah Jere. O Emanuâ—l a hushsharim in sadoniel abrat trakxci el oli selhene cai pelet al. The English To what it will hold O God with us he is the strong builder of the creation and the same strong destroyer of the creation and the strong continuer and preserver of all things in appearances O all things destroyed all things decline nothing destroyed nothing declined for God is and is is the same alwaies no greater
the highest but here comes the separating Ax that is thus Christs people are operative doers and ye are onely operative hearers and your doing is contrary to that you have heard so there you have set to your seals for doing is the sealing to others what God the merciful Creator and Lord of heaven and earth hath done in us Therefore I intreat all in Christs stead never hear more unless ye resolve to be doers of his will whose voice you seemingly desire to hear for in hearing and not doing ye treasure up wrath against the day of wrath which is even at the very door ready to seize upon all disobedient hearers and not doers of the things they have heard for God shall render wrath in fury like flames of fire upon the disobedient hearers Not he that heareth my Word but he that doth my Will even that same man or woman is my disciple Let me tell you one doing is better then all the hearing that ever you heard in all your days Now this that I have spoken it is the Prophet that is sent Non homo in prophecie sed propishe in re semmam The English is this Man is not the prophesying Prophet but the Prophet is the Prophecie and yet both in one that is to say in truth Man is not the Prophet but the light in man from God that even that is the true teaching Prophet Now know that this Prophet is never sent forth to one man at one time to reside in but it is Gods light at the time of Gods pleasure when the people are lost to renew them and connex them together by his Prophet that is his union Spirit in his appointed gathered All. Now I will discover unto you the notes or signes that you may know the Truth in the Prophet whether it be true or no that he declares And I will come unto the highest Instalments thus first the Spirit of the Lord by communion goeth forth to gather the people not by mans voice are the people gathered but by Gods power in his own Spirit for mans voice is a Lye but the true strength gatherer is the Spirit of the Lord. Now know that I know God will gather a true figurative Church in England and that gathering is the cause of all the trouble upon the spirits of men at this day and as the light doth increase so doth molestation and trouble increase upon the natural man for Antichrist must be before Christ in his creation for out of a confused Chaos Gods union shall be perfectly selected out That is this work that is in the earth it is Thorakx alli that is the high Revolve of the Revolution of the JEWES and their calling that is a turning from dark and dead names and dead idols though supposed Gods to serve and worship the true and living God that made heaven and earth and all things Now I come to denote the Prophet that is as it were the head unto the members I beseech you minde in that headship he is servant unto all Minde this state for it was Christs own example Who will be greatest among you let him be servant unto all That was Christs own example for he washed his disciples feet Now this Humility hath cast out the devil which is Pride and Exaltation and this lies written upon the spirit of that man in whom the Spirit is in the Flue or fulness of it I have nothing but that I have received neither do I understand what I have received But it is it self and I am yours to serve you in love which is the Gospel in truth and Truth in love is Christ and Christ is Gods So much for the first Notation of Dâ—vitie Devinam of the divine riches or spiritual gift or the Spirits teachings or the Spirit of Prophecie The second note of the true Spirit dwelling in man is this The man must and is for the time taken wholly into the Spiritual work that is this his delight is so far drawn into that lovely beauâ—y of excellencie that his love is wholly in that divine light so that he hates all ends and by-respects onely advancing the glorious illustration of that beautious excellencie by voice of breath and doth seal it with a holy godly liberal life compassionate unto all Thus much Paul said Walk as we are an example unto you Be ye followers of us as we are of Christ the Lord for whose sake we hove forsaken all and do count all things but dung in comparison of Christ Jesus our Lord. Lex â—alionis in re The right understanding is Christ in the thing or the thing is Christ in the right understanding But brethren I would not have you ignorant of what hath been the reward of our Lord and Master and of the Apostles his brethren and servants and all they that will live up in the life of godliness they must suffer persecution for are we greater in this weak Age then Christ our Lord and Master was Was not he counted a dceiver a deluder a drunkard and a devil and gluttonous As it was then so it is at this day for then darkness did persecute light even so it is at this day O how are we censured for Ranters for Blasphemers and of the devil Now for what cause is this that we suffer it is first to make us perfect through sufferings that we may be made partakers of his holiness secondly that it might fill up the measure of their wickedness that destruction might come and take center in this Nation in these words Fill ye up the measure of your sins Now Brethren let me speak unto you not I but Christ in me I beseech you walk so that your walking in and doing from that root Christ your life may be demonstrated unto the sons of men that the life of Christ lives in you you in it and from that inliving life within ye act outward acts of righteousness and holiness without which no man shall the Lord and although ye are condemned for blasphemy and blasphemers yet I beseech you for Christs sake let your light of doing acts of mercy be great that so the illustration of that beautâ—ous truth may be by you so illustrated that they may be ashamed that have anâ— do asperse and speak evil of you wrongfully and know I act the life of the Gospel which is doing that you call blasphemy So worship I the God of my fore-Fathers in truth and righteousness and let me tell you that my blasphemy is better then your high cry of the name holiness Brethren I would not have any man to take the name for the thing as to say that the Bible and New Testament are the holy Scriptures and the Gospel and the holy word of God of which they are onely the bare names and not the thing they say or name what was done and what is to do and that is all the stead they stand you in But what is done in thee O thou man
mite nay halfe mite nay minute of time nay it is not to be defined in truths rule it is so short Non statis in ko saluat seabbris segat aluat hoi-sele mem The time is so short that I cannot state it for time is and it is time and for a nothing that is man is nothing and for nothing to state a time in a center it cannot be for the center is time and time is the center here is wisdom to the wise and understanding to the prudent time is time is not not is time and time is not now times are two and times are one not two times but one and that onely one In trinas in re that is three in one thing O Beloved if ye perceive any thing in me that is light know that it is this That I know the Land shall be destroyed therefore I beseech you that fear the Lord humble your selves and walk low in love for the time of vengeance hastens O a fire is coming I tremble to hear thereof therefore walk humbly before God that in the evil day you may escape as brands plucked out of the fire Brethren what I say unto you I practice in my owne person for abstenance and sorrow are my companions crying to God for my peoples gathering and my complaint unto my God is this O Lord thou hast made me naked before this people and hast caused terrible things to be declared when I was not my self but know that mad men so mad fools your owne proverb is oft-speak truth I have cryed in the streets I have declared what I have received yet who among you is departed from his evil waies my heart panteth and my spirit faileth and is weary because I see such small turnings unto God by obedience O Beloved that you were not more stupid then the beasts in your understanding you might easily perceive that if there be any God as by many mens and womens living they declare that there is not else they would not nor durst not do now as they do in this time of deceit O shall not the Lord throw downe his wrath in his fury and anger upon this hypocritical this all-tongue Nation But O people deeds of mercy is not amongst ye for the Lord hath looked from heaven and behold nothing but oppression is found in her Now know O England that thou art but a scourge to others to be scourged for scourging O ye that fear the Lord happy are ye for when destruction comes upon the World then even then is the time of your rejoycing for the righteous shall rejoyce when he seeth the vengeance coming Now we that fear the Lord are now dead but in afflictions then we live so beloved unto you poor dejected ones am I sent with the Olive-leaf of peace even unto you who are the precious ones in the sight of the Lord though in low esteem in the world nay necessity so overpowreth you that many of you want bread O this wanting bread in our Nation doth declare we live but in the name Gospel for refreshing the poor and releiving the needy this is the Gospels true thing for which my soul mournes in secret to hear and see the name Gospel cryed so high and doing which is the true Gospels not owned amongst us O what a dishonour is it to the Gospel that amongst us care is not taken to supply the poor Now I will show you the reason it is this every man being a Gospel unto himself that is the cause I prove it thus if thou did once owne Christs words to be Gospel then thy self Gospel is cast forth but thou ownest thy owne Gospel that is thy owne self-will to be the truest Gospel and so Christ and his Gospel is cast forth for thou sayest Christ shall not reign over thee by thy actions in plain English words thou declarest no less therefore brethren I beseech you every one of you free your selves from this high deceit and set to your seals that it is true for doing is a seal unto others what the Lord by his Spirit hath done in thee try whether thy walking and actions be ruled by Christs prescript or writing which thou callest the word of God now if thou actest contrary thou art word and Gospel and God unto thy self for his ye are to whom ye obey one thing I will state clear to you wise ones the point is this you say that the Bible and the New Testament they are the word of God I say you belye them in saying so for know if Gods word were of no more power and force in it self then it is in the insert or Testament I say you are a greater word and a God then that is I prove it thus that that you say is Gods word commands obedience unto something you in actions act contrary how can this be Gods word that cannot over-power you I pray you minde Now you are Gods word for the greatest strength that is Gods word and your strength commands that that is there commanded and you act freely your owne will now let all judge whether that you be not a greater word then that you calls Gods word nay you make it a Lye and become a God unto your selves Let all people judge now for you to acknowledge that writing to be Gods word and you are not reformed by that word I tell you you make God a Lyer thus God saith that his word is life and you say you know it to be so why then knowledge in truth of that word it is life unto all that it is commanded unto but it is death to thee because thou hast taken the bare notional name and unto thee was the word never sent in power which is the communicated thing Now let me speak unto you here is the difference Christ saith I am the door the way and the life Christ saith I am the eternal word now what is this unto any man until Christ be become thus unto us I tell you we are before he come and abide with us we are unclean spirits witches and sorcerers deceivers for we would climbe over another way then Christ hath taught us I am the door saith Christ but your actions answer for you you will go in another way that is by the power of your owne strength This is every namer and national gatherer in the whole world which is cast forth at Christs owne appearing and then all that you counted gain unto you is become loss unto you through the excellency that is in Christ Jesus our Lord. O that ye did but know what this Lord Jesus Christ is or that you could bear my knowledge in the thing El massah arkad axsi sephraim aspah salma oni pele labat arbattha koersim semar axsi The English to what it will bear God the Saviour is onely strong and omnipotent in every thing and he alone is the restorer of himself in the whole creation in appearances for this end
were they created that they may be preserved through destruction nothing can be saved until it be destroyed for destruction is absolute salvation by Christ Now hear a word O England that is this I know God is bringing about Zach. 10.3 My wrath was but I know now it is kindled a gainst the Shepherds and he will visit the Goats but the Lord will visit the house of Judah and will make them as his beautiful horse in the day of battel the 4. verse 5. and 6. and so on for this work am I called and sent for the proclaiming Israels return for the Lord will build her againe that he hath destroyed and plant her in the magnificentest beauty of beauties as is thus much the Jewes and Jerusalem shall be the exalted beauty out of all beauties into one beautiousness in royal magnificence and adorative glory Now ye Jewes my Brethren be ye doers of works of mercy which doth declare the strength of the Gentiles Gospel being planted in your living souls and do not as the Gentiles do that make a great sound of the name Gospel in the tongue but in heart and life they deny the power and they now Crucifie Christ as the Jewes did in times past for the Gentiles name a name and yet they abhor the thing that is included in that name but they are become a Law unto themselves in that they have abhorred the Gospel and departed from it in its power Zachary the 12 Chapter verse the second and so forward these insertations of the Prophets are my witness and the Jewes strength for to uphold their drooping spirits Beloved had you but eyes to see my sphear I move in you might see the Appostolical body for to be thick clay and ponderous to that Evangelical lusture I recead from the appostolical doctrine was light in the evangelical part of it but then he that views it he must have the Evangelical eye but know that the Jews Ceremonies were beautious for a time and then vanished the Appostolical beautious for its time which time is ended they were both beautious in their times and now ended but now comes the Evangelical living of which they both were but dark types yet in them daies splendorous now know if God should cease from varieties he must cease from being God but he is various in his creation and theâ— varietiâ— is the declarer of his intire union there lies the Mystery Now ye that be talking and prateing Gentiles we that are in grafted Jewes that is Gods strength hath subdued us unto himself we are doers of deeds of mercy unto them that are in necessity and not onely literal hearers thereby deceiving our selves as ye literal notional Christians or Gentiles are for not he that beareth my words but he that doeth my will even that very man or woman it is Christs Disciple on Disciples therefore none come to hear me more unless ye intend to make a true spelling that is doing what you hear commanded for ye are mockers of God by your so hearing and not doing better had it been for you that you never had heard then having heard a command commanded in them words you hold to be a truth and yet you disobey this truth now let me tell you your condemnation is just and cut of your owne mouth against your owne self it must and will pass I have heard this word it is truth it commands righteousness thou actest wickedness here is thy judgement Now Brethren had God come unto you first in the power of his word you had been enlightned within the soul and that light is strength to obey if by Christ it be taught but you are so quick you will come in by the name Gospel and your owne bestial reason must be your owne guide and so you are guided in your own strength from Christ unto the high Antichrist now who is an Antichrist even he that denies the Father and the Son who denies the Father and the Son even all that obey not the commands of Christ which doth bring us unto God in union so you may plainly see and by that sight save a great deal of time that you spend in study that your braines are and have been imployed in about Antichrist for if not Christ then Antichrist So now look no more for Antichrist abroad or at Rome For thou O man in darkness art Antichrist the Devil the false Prophet the Socerer the Witchcraft the Lyer this is every man in his dark state and we thrust it off one unto another and one Country unto another Nation when indeed it is Antichrist his trade to keep our eyes without lest we should fee his deceit within Antichrist is the Whore that wipes her mouth as it is said saying with an Amazonian face I have done no wrong when she hath acted what she can Beloved thus dark are we being but the mystery of iniquity Brethren Jeremiah the 8. and the 7. verse these words even the Stork in the aire knoweth her appointed times and the Birds their season but my people knoweth not the judgements of the Lord read the 8 verse and so unto the 12 verse adde to this Ezekiel the 5 chapter and the 5. verse so unto the 12 this was a sentence against Jerusalem but now I say and know Tremble Tremble Tremble O England for thy decree it is sealed and from the sealing the declaring is gone forth to warn the people that Destruct on is at the very door therefore I beseech you say it to heart let every one cry unto God though we are neither shall be delivered yet thereby we may be humbled that when the Iudgment is come it may finde us not proud but humble There is an humbling in man as Ahab humbled himself and went softly it prevented Iudgment but I fear that you are rocked in the strength of pride and you and your pride will fall together how many of you have made a covenant with death and you will not be released that evil it is a proud heart that is the seal of deaths covenant be watchful that a proud heart be not found in thee then thou art fast tyed in deaths covenant Revelations the 6 and the 5 verse And the seal being opened I saw a black horse and he that sate on him had ballances in his hand Beloved I am carried thus from one text to another but here I stand for it is my center place or place center that is for to weigh the substance out of and from the seeming substances for know my work is to weigh both the thing and the name and to give honour unto the thing and to curse the name for it is one with the figure my brother Jesus caused would you know who or what Jesus cursed It was the flourishing Figtree that was a show of a goodly good Tree afar of to dark eyes but to come close to the figtree and you my brethren then the figtree are ye and ye are the
figtree for ye are full of beautious leaves of expression but come to the fruit ye are Devils in action Now you count the expression strange but it it is true therefore to be owned by you if you will do the Devils work be not ashamed of your Masters name now here you will use my owne method and say that the name is not the thing and that the Masters name is not the servants thing Now comes the plaine definition thus God is light that light is love now man in love he is in that light and that light is Christ and Christ is God now is not this a clear apparant truth Now as God is light the Devil he is but darkness to that light now in darkness is hatred and hatred is the Devil and hate being in man predominate he is Satan or Apollyon but these words will not carry the intention of our English word Devil if we would but let that word stand in name but we will have it thing and so we are one with that Apollyon or Abaddon which you say is the English Devil but the intendant out-runs the name quite out so brethren God and man make a declared truth Devil and man make a declared Lye Now what is that Devil and man for why it is to set forth the glory in created appearances though the Devil was never created nor made it is we that make him a creation and judge ye how great creators we worms and dust are things are greater in esteem then many times in truth they are But I pass now let me tell you the balance is come to weigh this Nation and Mene Tekel is found upon its basis or in hebrew Orbus kabus all ah The English is Thou art not weight in the highest ballance or in the center weight thy people are a vaine people trusting in the name but the knowledge in the thing is not in them Bealah arki peal ardi neset doni The English is this Thou art high in name but in me saith the Lord thou art not found for then love was the connexing thy joynts or members one to another but thou art Quas in tiby allah pealah anvi pean ardi dele mem The English is this Thou art for thy self in every man and self is exalted and Charity cast forth or is made a vagrant amongst us to our shame is this motto inserted upon us by the Spirit of God this saying is strange to you but it is true and you will feel it true if you belong to light as I have found so shall many more to their sharp sorrow but their after joy O Beloved I mourn for you I strive with God for you beseeching him to inlighten you in all spiritual knowledge and understanding blessed be the Lord I can say in a safe conscience as ever Paul could say I have not coveted after no mans gold or silver nor desired any thing of any man or of any of you but onely that life part that my soul thirsts after to see it gathered into union in the celestial center O beloved my soul is ravished with the deliteful delite for when I am poor then am I rich in him who is my riches that is Christ the mercy and strength of God Brethren ye and to ye onely I speak that are passed the Apostolical teaching and are come into the Evangelical living Allah all ah allah hoei selma amaseret one peon alpha haggarim semam in re ex al olo on The English of this hebrew state is to what the English will bear O the light the light the light of peace is in the Evanglical thing that is in God when we have passed these beggerly rudiments Apostolical which are dead names pointing us to the Evangelical living in God for if Christ be come you are no longer in the dead name but you are risen in the life of Christ into his body that is Evangelical Minde the Apostles words We are dead and our life his hid with Christ in God Behold here is the greatest mystery in the world men living speaking the height of the Gospel as you call it and these men are dead the same condition is every true new-borne man and woman in for our life is not in our selves nor in this body of dung nor in things below that is to say these beggerly rudiments or elements motional but our life is in God the Evangelical caller and gatherer of his people into himself and for this cause God did send forth his Spirit in men to converse with that self same Spirit in men that their conversing by his power are turn 〈…〉 to converting unto this end God made some Apostles some Pastors some Ministers and teachers some Evangelists and all was but the union of one Spirit in its efficacious varieties So now Brethren the same work is God a bringing about now in England and all Lands and it lies included in these Prophetick words of expression I the Lord will gather her I have cast 〈◊〉 off and she shall rebefore me as in the daies of old Brethren this is the gathering the Church of the Jewes for whom I The auraujohn and the rest of my brethren the Lord hath made fishers for to gather the people into a figurative figure of the Evangelical building therefore the foundation of the Jewes Church Evangeli 〈…〉 is laid here even in this house and the Lord my God adde unto it dayly thy increase of blessing the place may remove but the people cannot be shaken for God the Lord he is the Evangelical center so this meeting hath been the gathering the Church of the Jewes and the Jewes Church is the true name So you that are ashamed of the name of the Jewes see me nor hear me no more Sebat allah am R. Theauranjohn Taniour high Priest Epistle 15. Wrote at Eltham DEarly beloved Brethren God is love and know that he that acts in love doth act in God Now I beseech you mind how can it properly be said for man to act in God Thus it is if radically understood the Spirit of God in man being predominate that Spirit is in union with God in Essence though it be for a time a derivacie Now the Querie would be resolved thus God is love how is God love Thus God is love His fulness is a filling every want and necessity in the whole Creation that is by distilling acts of courpassionate refreshments to every distinct of his or of himself Now let me speak thus man is the Image of God in the earthly form not of the earthly form the distinction lies in these two words IN and OF Now beloved to come close unto the matter of the main concernment it is this that if you are not in God then you are in the Devil Now know that there is but light and darkness in the whole Creation now God he is the light the death or darkness is the called Devil Now what is God I answer