true Standing and ever Continuing Worship of God which is in Spirit and Truth For saith Christ God is a Spirit and they that Worship him must do it in Spirit even in his own Spirit and Truth So then they that are in the Flesh the Carnal Mind cannot Perform this Worship and so cannot Please God but a Carnal-minded One can observe your Days whether Fasts or Feasts and say all your Prayers and do all your Devotions which you are outwardly Exercised in from the one end of the Year to the other and so get a Name yet this avails nothing to the Kingdom of God Nay Paul the Apostle speaks further If I give all my Goods to Feed the Poor and my Body to be Burnt and have not the Love of God the true Charity Understanding within to Purge thy Heart from Sinful Self in the matter it is nothing For true Christians do not do good Works noâ— suffer for well doing that they may merit Salvation thereby but being saved freely by Grace through the Redemption which is in Christ Jesus they do good Works from the Heavenly Nature of that Holy Root that bears them and brings them forth as good Trees to Glorifie God in their Bodies and Souls which are his Tit. 3.8 And the Apostle Charging Titus to Exhort Believers to good Works was not because they were Saviours but because they were Profitable to Men as well as the Prophets And as for our Religion which the World and all the outside Professors of it look so slightly at and speak so Contemptibly of we would have you as well as the rest to know that it is truly Ancient Catholick Christian and Apostolical as having its Rise and Foundation in and from the Eternal Word which is Christ in us the Hope of our Glory whom the Apostle to the Colossians Preached as a Mystery formerly hid but then Revealed to the Gentiles even Christ in the Flesh the Hope of their Glory through Faith in his Name and this is God's Foundation the Foundation of Christ's Church another Foundation can no Man lay than this which God hath laid and this is the Rock not Peter but Christ who Peter by the Revelation of the Father Confessed unto And so through Faith in this Word Christ the Foundation and Rock of all the Righteous that ever were or ever shall be do we deny all the false Faiths and Works of all who have gotten the Name but want the Nature of true Christian People and so in the true Faith which gives Victory over the World and in the Name of Christ which is above every Name do we separate from them and meet together to Worship God in Spirit and Truth as he Requires us and his Blessed Presence in the midst of us according to Promise do we abundantly feel and witness to the great Rejoycing and Establishing of our Souls in Righteousness when thus met together And therefore do we Exhort all that Name Christ whether call'd Papists or Protestants to have Fellowship with us because our Fellowship is thus truly with the Father and the Son Therefore Awake Awake stand up from your Dead Faculties and Dead Worships that Christ who is the true Everlasting Way you may walk in and Worship in where no Uncircumcised or Unclean in Heart can come and if this you do not believe and bow your Heart accordingly to obey let me tell you as one who hath received Mercy to be Faithful you can never be Established with the Establishment of the Righteous for this is the Day that burns as an Oven where in all the Proud Wicked and False Professors and Confessors must be as Stubble and neither Root nor Branch must be left them because they will not have him the true Promised Seed and Heir of all things to Reign and Sway his Righteous Scepter in them and on them O! Look up to the Lord in a Trembling Soul and True Contrite Spirit to find Favour in his sight before the Door be shut and you stand without saying Lord Lord open to us And he Answer you in his Wrath because of your Unbelief and Disobedience saying Depart from me I know you not Workers of Iniquity for all are Workers of Iniquity in their highest Performances and greatest Conceits of themselves whose Works are not wrought in God that Spirit and Holy Power that Cleanses the Heart from all Sin and so brings Life to Light for God to be Praised in for the Dead cannot Praise him So consider what I say and be not Proud lest your Bands be made strong and your Feet stumble and then Fall upon the Dark Mountains where you have been too long Wandering Neither be so Foolish as to say This is but a Quaker who hath gotten some new Upstart Religion or so for in good Earnest I tell you the Truth which will stand when all Deceit and Devices of Men of corrupt Minds will come to naught for in the true Poverty of my Spirit hath the Lord according to Promise manifest his Blessed Kingdom in me and the pure Hunger and Thirst of my Soul which was after him and his Righteousness that he Graciously satisfied And therefore am Constrained in pure Love to your Souls to invite you as well as others to come out of the Prodigal State into the Heavenly Fathers House Christ Jesus as himself said My Father is in me and I in him and as the Apostle said It pleased the Father that all fulness should dwell in him for in this House and no where else is there Bread enough true Living Bread for the Hunger of the Immortal Soul as he said of himself in John 6. before any thing was spoken concerning the Bread and Wine at his last Supper I am the Living Bread the Heavenly Bread and when the Hearers Carnally Questioned How he could give them his Flesh to Eat he told them The Flesh Profiâ—ed nothing it was the Spirit that Quickened So come away Come away from your Carnal Conceivings of a Heavenly Man the Lord from Heaven to be Comprehended in a little Earthly Bread or Wine seeing the Heaven and the Heaven of Heavens contain him not much less outward Temples and outward Elements of Bread or Wine For unto his Light that is night you which shineth in your Dark Hearts though your Darkness Comprehend it not must you come and there wait for the Day to dawn in you or these Mysteries of his Kingdom you can never truly Know but in your Darkness grope and stumble for ever as People without Eyes and though this Heavenly Seed the Word the Light appear little in you yet despise it not for in it is the Blessing and if you receive it and in it abide you will know all this and it will work in you as Leaven in Meal till your whole Lumpâ— ' Heavenly Sweet and Pure and so as Christ said If thy Eye be single to wit single in and to the Lord in his Light to Believe and Walk then thy whole
Destroying one another So I rest in the Blessed Peace of my God a Sufferer for his Blessed Truth Blessed for ever be his Name who hath called me and counted me worthy thereunto But it will not be well with such as hate the righteous Man as saith Scripture But my Heart can say Father forgive them for they know not what they do And concerning Kings and all that are in Authority my Heart hath said according to the Holy Doctrine of the Apostle Lord Grant that they may Rule well that it may be well with them in the latter End and that we thy People whom thou hast redeemed to thy self may lead a quiet and peaceable Life in all Honesty and Godliness under them to thy Praise And for this Cause pay we Tribute c. This his own Sincere Account appears truly agreeable to what the Holy Apostle saith in the like case 2 Cor. 1.12 For our Rejoycing is this the Testimony of our Conscience that in Simplicity and Godly Sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World and more abundantly to you-wards These things are recommended to all Serious and Well-inclined Readers who desire to seek the Lord his Kingdom and the Righteousness thereof to weigh and consider knowing that 't is all our Concerns tenderly to mark and behold the perfect and upright Man for the End of that Man is Peace as was the End of this Innocent and Upright-hearted Man whose Memorial is Blessed Divers Friends have been for some time concerned that the following Collections were not publish'd some Years ago but many Occasions and Exercises intervening have thus long prevented the Persons concerned in Collecting Inspecting and Placing his Writings in Order as they could find them and as might most tend to future Service Admonition or Warning that they might be preserved for Ages to come We have great Cause to Praise the Worthy Name of the Lord our God that he hath raised and sent so many Faithful Witnesses in our Days who have not been as Clouds without Rain but Divinely Replenished and Qualified with Life Wisdom and Sanctity for the Work which the Lord hath called them unto And therefore Wo will be to those Enemies Apostates and Back-sliders who Contemn Reproach or Harm any such who are the Lord 's Anointed ones Prophets or Faithful Servants either while Living or Dead And it highly concerns all the Lord's People who profess his Light and Truth sincerely to approve their Hearts unto him with unblameable Lives and Conversations walking before him in true Love and Christian Charity and truly to prize the Mercy of the present Day and Dispensation of Grace and fervently to pray the Lord of the Harvest to raise up and send forth more Faithful Labourers thereinto that his Gospel-harvest-Day and Work may go on and prosper both in this Age and the Ages to come to his Eternal Praise and Renown and his Church's great Joy and Comfort in him for ever Amen WE being satisfied and having Vnity with the foregoing Preface with Relation to and in behalf of our deceased Friend and Brother Thomas Taylor his Service Labours and Travels in the Gospel of Christ do hereunto Subscribe our Names Theodore Eccleston William Ellis Samuel Waldenfield George Bowles Charles Marshall Thomas Lower John Bowater Joshua Middleton Richard Needham John Field I Am Concerned to give this further Account The said Thomas Taylor after other Imprisonments being Twice Imprisoned at Stafford for his Tender Conscience to Christ In the first Imprisonment there he was near Eleven Years a Prisoner as I Remember and the Second Imprisonment there was for a short time being Threatned Reviled and Falsly Aspersed and called a Jesuite-Rogue by the Deputy's Steward of the Court I was made Instrumental in God's Hand for his Release both times the First in 1672. by Solicitation for him and many others whom thereupon K. Charles the Second Released And the Second by Endeavouring for himself about 1679. Manifesting him to be no Jesuite nor Papist but a Peaceable Harmless Man in his Conversation and a Dissenting Protestant Distinguished under the Name Quaker to clear him from the False Aspersions cast upon him in which my Solicitation and Endeavours for his Liberty I had great Peace and Comfort and the more in obtaining the same for him and others for I truly Loved him for his Innocency Integrity and Love to the Lord and his People G. Whitehead London the 20th of the 3d Month 1697. AN INDEX OF THE CHIEF HEADS Contained in this BOOK I. A Testimony concerning our Dear Friend and Brother Thomas Taylor who was Convinced of the Lord's Everlasting Truth and Received it in the Year 1652. II. Christopher Taylor 's Testimony concerning Thomas Taylor III. Thomas Taylor 's Testimony concerning his Father IV. A short Testimony of Hannah Taylor concerning her Dear Father Thomas Taylor V. Robert Barrow 's Testimony concerning Thomas Taylor VI. William Fallowfield 's Testimony concerning Thomas Taylor VII A short Testiâ—oâ—y concerning that Faithful Servant of the Lord Thomas Taylor whose Memory is Blessed THomas Taylor 's Epistles To Friends Page 2 To Friends at Strickland head Page 4 To Friends in Warwick-shire and Stafford-shire c. Page 7 To Friends Page 10 A Loving and Seasonable Advice to the Children of Light from a Brother Thomas Taylor Page 11 To Friends that abide in the Truth as also to such as are gone from it Page 15 To Friends Page 17 To Israel 's Babes Page 20 Of Prayers Page 22 Concerning Zion Page 23 The Life more than Cloaths and Meat ibid. To the Vnsatiable Devourers of Strong Drink Page 24 To my Dear Friends every where Page 26 To Friends Page 28 To Friends in London Page 30 To Friends of Sadbury side Page 32 To Friends Richard Boothman and Robert Clough Page 34 The Day of the Lord is Dawned Page 35 Some Prison-Meditations in the 7th Month 1657. being a Free-gift Sermon mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times even to the whole Company of Mystery Babylon 's Merchants and Members a Warning Page 37 To the Judges Justices Juries Teachers and People of the Nation who Profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries Page 50 To those of Manchester that are Zealous for their Sabbath Page 53 To a Wandering Apostate Page 55 To George Ward and those that had Fellowship with him Page 56 To a Plundering Priest Page 58 To those that Rejoice in Bells and Bonefires Page 59 To them that plays the Fool upon the Stage Page 60 Against Mass Times Page 61 To the Bear ward Page 62 To the Dancers on the Ropes Page 63 A Warning to all People ibid. For the
said before them all that he never heard any such Voice or Command And I ask'd him what he Preach'd to the People then and he made Answer and said His Experiences and I told him his Experiences might not reach to every Condition but he that had the Word of the Lord might Preach it whom God sent and that would Reach all Conditions who knows all Conditions And so the Lord's Word and Power struck him that he was Silent But the rest of the Priests were High and Opposed and came to nothing And Judge Fell wondered and was astonished at what he heard Thomas say that he had never heard the Voice of God nor Christ to Command him to Preach to any People and the said Thomas Taylor being look'd upon a High Priest and above the Common Priests and a Sober Man and Beloved among the outward Professors and so I went along with him that Day to a place called Newton in Lancashire where he used to Preach sometimes and he was very much down and sad and groaned that Night And the next Day we went to a Meeting which we had in the Steeple-house-yard but he would have gone into the Steeple-house but the Priest would not let us and I told him it was no matter And there came another Priest from Vnder-Barrow and several others and Thomas sitting still at last a tender Spring of Life Sprang up in him and he Spoke very well in it to the People both of his own Condition and the People's and where they had been and now how they must turn to the Lord Jesus Christ And the Vnder-Barrow-Priest and some other Professors were Offended and Opposed him but the Lord's Power came over them all For he was look'd upon in the time of his Priesthood above them And Thomas Taylor grew in the Grace and Truth of Christ and came to know the Word of the Lord and Preach Christ Freely as then he had Received Freely and forsook his Parish-steeple-house and his old Parish-wages and the rest of the Priests that Preach'd for Hire and he Travelled up and down in many parts of England Preaching the Word of the Lord and his Gospel freely as he was Commanded who had Received it freely And likwise his Brother Christopher Taylor who had been a Publick Preacher to a People was also Convinc'd and Preach'd Christ freely And many Disputes Thomas had with the Priests and Professors and continued still in his Confession to God and his Truth and People and what their Conditions were and had been formerly And so from that time he continued in the Truth and the Grace of God and grew mightily in it and boldly Preached it and saw where the Priests and Professors were and by whom they were made and sent not of God so that the Priests and Professors grew in a Rage against him and Persecuted him And he having been a Lecturer at Richmond in Yorkshire was made to go there and Turn his Back to the Priest and put his Hands to both his Ears and stop them as a Sign how God had stopt his Ears unto their Sacrifice and Service and Offering And then after he was cast into a Prison at Appleby in Westmoreland for the Truth 's Sake under a cruel Goaler and a very bad Prison being a sad smoky place by the Smoke that came out of other Rooms enough to Choke him But he continued Faithful in the Life and Power of the Lord and the Lord delivered him thence And afterwards he Travelled up and down Preaching to Priests and Professors and warning all both Small and Great to Repentance and Amendment of Life turning many to the Lord. He was after a while cast into Prison at York for Truth and after some time the Lord there delivered him And so when he was at Liberty he still continued Labouring in the Work and Service of the Lord Preaching the Everlasting Gospel and Turning People from Darkness to Light and from the Power of Satan to the Power of God And also his Life and Conversation Preached being a Man of a Sober Life and Sound Judgment and a good Understanding in the Truth And after he had Travelled much up and down in several parts of this Nation he coming into Staffordshire was there Imprisoned and Premunired for refusing to Swear in Obedience to the Command of Christ who says Swear not at all and there he was kept Prisoner Ten Years and a half in the Town of Stafford under cruel Goalers and a sore tedious Imprisonment he had and great Sufferings by those Magistrates as his Letters will Testifie and a wearisom Imprisonment he had through the wicked Prisoners which burdened and grieved his Righteous Soul And when he was at Liberty and Travelled up and down in the Power of the Lord in the Lord's Service being a Man of a Tender Spirit and Conscience sometimes he met with Bull-baiting Bear-baiting Plays and Shews and Cock-fightings and Mountebanks and Ringers of Bells c. which burdened and grieved his Righteous Soul that People should spend their pretious Time in Sports and Vanities and such as professed Christianity which were more like the Heathen-Romans than Christians who was made to Admonish such and Reprove them as his Letters Testifie and not to spend their time so Vainly The Lord was with him and did assist him who was an Elder indeed and Partaker of the Glory that is to be Revealed who sought to Establish such as he Convinced and were Convinced in the Truth and Gospel the Power of God who was Beloved of God and all his Faithful People And many bad Prisons or Goals he was cast into for the Lord Jesus Christ and his Truth 's Sake And he had a Dispute with Doctor Owen at Oxford and the very Scholars could say That Thomas was too hard for him for the Lord with his Eternal Arm and Power did Support him And he was a Faithful True Upright Man in the Lord's Truth to the last and turned many to the Lord Jesus Christ that they became Hearers and Followers of him who Speaks from Heaven And he loved the Government of Christ and his Spiritual Heavenly Order among his People And when he had fulfilled his Ministry and finished his Course who was a harmless and blameless Man in his Conversation he laid down his Head in Peace and Died in the Lord and is Blessed and his Works follow him Much might be writ of this Honest and Faithful Servant of God Thomas Taylor 's cruel Hardships and Sufferings that he went through for Christ and his Truth 's Sake He finish'd his Days at Stafford with his Wife in 1681. after he had been an able Preacher of the Gospel from about 1652. And is at Rest with the Lord And Blessed is he that Dies in the Lord yea saith the Spirit his Works follow him Precious 〈◊〉 in the sight of the Lord is the Death of all his Saints Psal 116.15 George Fox Edmonton in Middlesex the 24th of the First Month 1681.
Christopher Taylor 's TESTIMONY Concerning Thomas Taylor MY deceased Brother Tho. Taylor was a Man who in his tender Years had a Sence of Sin upon him and saw a Necessity of coming and attaining to a State of Righteousness and Faithfulness to God that he might please him so that for several Years he was exercised under the Spirit of Bondage and great Fears lest he should miss of Eternal Salvation and so come to be a true Seeker and Inquirer after the best Things and the Lord was Good unto him in a preparative Work as I may say before he came to know the Sabbath of Eternal Rest in Christ Jesus And as Light and Life appeared and sprung up in its Measure in the Land of his Nativity the Lord in Mercy gave him a Share in it and a Fear came upon his Heart to preserve him in a State of Integrity and Simplicity which kept him very Sober in his Conversation and Restrained him from many Evils others fell into so that he was accounted by many in those days who were Honest-minded to be a Religious Consciencious young Man And the Lord gave him Sights and Openings of good Things at hand and opened a Door of Hope unto him that he should see the Lord's Blessed Day of his Heavenly and Powerful Appearance and with Cornelius waited and longed for God's Kingdom and Powerful Appearance unto his Soul And when that blessed Instrument in God's Hand George Fox came into the North to preach and declare the Everlasting Gospel of Glad Tidings to Mankind and to such who were waiting to be delivered from the Bondage of Sin and Unrighteousness this Dear Man was glad and was convinced of the Truth which was demonstrated in the Evidence of God's Spirit and Holy Power unto him and many others So that the Light and Truth broke up in him to the breaking of his Heart before the Living God and the making of his Soul tender in Humility and the Dispensation of the Spirit of true Judgment and Burning seized on his Inward Man and pure Tremblings before the Lord seized upon him and Judgment did so effectually take place in the Operation of the Authority of the Mighty God that his Inward Man rejoyced that now he was come to know one of the Great Days of the Son of Man And the Work of the Lord was begun in his Heart so that his Soul cried mightily to God for Judgment to Judge and Condemn for ever all that was Contrary to the Word of his Pure Power And the Lord heard his true Cries which himself by his own Grace had raised up in him and extended his Mercies to him and fulfilled that Saying A bruised Reed shall be not break and smoaking Flax shall he not quench until he send forth Judgment to Victory So Victory he came to know and Deliverance to his Soul through the Exercise of Faith and Patience in the way of Righteousness and the Lord raised him up to be a living Witness to his Heavenly Power and the breaking forth of its Blessed Day of Light and sent him forth to Preach the Everlasting Gospel and to turn many to Righteousness and he became a Faithful Labourer and Servant of Jesus Christ in his Harvest and Vineyard and many are his Witnesses how Faithfully he served God and how truly he cared for the Flock of Jesus Christ where-ever he came and laboured in the Faith as one wholly given up to Spend and be Spent in that Work the Lord had committed to him Many and Great were his Sufferings from Wicked Men who sometimes lay in wait for him to have taken away his Life and tedious it would be to repeat the Hardships he underwent and great Sufferings he endured by the Malicious instruments of Satan But the Lord delivered him thorow all the Scourgings Buffetings and Evil Treatments of Unreasonable Men. As to Imprisonment he suffered much in several Prisons in this Nation as at Appleby in Westmoreland at York Leicester and Coventry and last of all above ten Years Imprisonment in Stafford and was there Premunired because he could not Swear He was a Faithful Prisoner of Jesus Christ and kept his Blessed Testimony over the Heads of Wicked Brutish Savage and Unreasonable Men he met withall in his Imprisonments It is hard to utter what he passed thorow in those Evil Dens amongst such Savage Beasts but the Lord upheld him blessed him and delivered him out of all and Dear and Near he was unto his God who upheld him Everlasting Honour be unto his Name Deeply am I affected when I read him in the Sence of Life how Safe the Lord kept him so that the Course of his Life was Eminently Exemplary so Grave Tender and Humble he was and Self denying Well it is and will be for all who are so truly preserved to God as he was I am perswaded none can justly tax his Life and Conversation or present a Spot or Stain upon his Garment whilst he lived after he was called to the Lord's Work and Service Oh! have I said in my Heart What Happiness is it to those who are so kept and safely preserved to Honour God and Preach his Gospel as well in Life and Conversation as in Words and Doctrine And as to his Testimonies in Writing which are here given forth to be read they are plain and easie to be understood by every unprejudiced Person that reads them in Simplicity with the Light of Christ there are various things testified against the Sins and Evils of the Times for he laboured much for the Nations and Peoples Good that they might be kept out of Debauchery Wickednesses Games Sportings and Evils of all sorts that if possible such Evils as too much abounded in our Nation might not have that Liberty or Pestilential Disposition as to Leaven and beget People further from God and as a Leprosie to spread over the Nation Also he was tender over the Lord 's Innocent People lest they should fall on the right Hand or on the left and so lose their Habitations in the Truth He was right spirited to discern the Wiles of Satan and to instruct and give Warning to such as might be misled into any Evil Condition under the Pretence of Truth to fight against it I believe he was never known since he preached the Everlasting Gospel committed to him to turn his Back of any Enemy to give way to him of what Size or Sort soever he was or how Subtle soever the Devil could make him the Lord gave him a Sight beyond the Subtlety of Satan and when he was Spent in the Service the Lord had called him unto in a good old Age he departed this Life and finished his Course with Joy and Everlasting Rejoycing to the Praise and Glory of the Everlasting God who for ever is to be admired of all his Saints honoured and magnified for ever and for ever more World without End Amen Christopher Taylor Thomas Taylor 's TESTIMONY Concerning his FATHER A Short
Pulpit in that Profession before either he or they was clearly Convinced of or Come to the Eternal Truth and awakened by the Power of God And in as much as that while he was a Publick Priest he would not Baptize his Children at the Font nor Sign them with the Sign of the Cross so that the other Priests were offended at him and upon some Discourse about it they agreed upon a Dispute to be held at Kendall Parish Steeple-house where was a very great Auditory and Three Priests appeared against him to prove Baptizing of Infants by Scripture which they could not do and he came over them all and some of the Hearers run up Kendall-street crying Mr. Taylor hath got the Day Mr. Taylor hath got the Day which Outcry grieved the Priests This was in the Year 1650. And about Two Years after George Fox came into Westmoreland and Preached the Everlasting Gospel and Power of God in the Demonstration of the Spirit of Eternal Life and many of those called Puritans was Convinced and Broken by the Power of God And the said Thomas Taylor was almost left alone it being a very great Cross to become a Fool to the World and lose his Benefit his Wife being a pretty high Woman having Six young Children and nothing else to live on yet he gave up all laying aside all superfluity of Naughtiness and received with Meekness the Ingrafted Word which is able to save the Soul and sanctifie throughout in Body Soul and Spirit And shortly after Margaret his Wife was Convinced and laid aside all her finery of Apparel and trusted Providence for a Livelihood for her self and small Children and became a very good Friend and kept the Faith and laid down her Head in Peace in the Town of Stafford a Year or more after her Dear Husband Died who Died and was Buried in the same Town of Stafford So Thomas Taylor having received the Truth of God in the Love of it and denied himself in all things for the sake of it in a short time he had his Mouth opened by the Opening and Inspiration of the Word of Life by which his Soul was then quickened and he concerned in the Motion of God and Authority of his Name to describe the Darkness of the Parish Hirelings so that they rose up against him and by the Aid of the then Unbelieving Magistrates got him to Prison in Appleby Goal where he grew in the Knowledge of God and Government of Christ Jesus and after he was released out of Prison Travelled abroad and was a Living Instrument in the Hand of the Lord to the Convincing of many And he being a Man full of Zeal and Integrity and being filled with the Spirit was always in Truth 's Service that when he had been going on the Road he commonly had a Word of Caution to Professor and Prophane and some of his Old Hearers who did not receive Truth I have seen him speak to them on the Market-day in Kendall street and sometime go to their Houses to exhort admonish and reprove as the Lord directed or if he had been Travelling on the High-way and seeing Boys playing on the First Day in the Summer-time and their Barents or Old People sitting besides them he would Preach to them so that he was always concerned for God's Glory and Truth 's Praise and Propagating of his Glorious Gospel of Peace He was a Man I loved when he was a Priest and more abundantly when he was a Gospel Preacher He was a Comely Man of Person Fair and Ruddy his Hair Gray before he Died being of a Good Old Age. I was at his Funeral in the Town of Stafford where was divers Hundreds of People and I was concerned in Testimony in the Lord's Power among them And though it had been a dark Persecuting Town â—et divers of the Priest's Hearers being his Neighbours whose Children he had Taught in the Prison they did there give their Testimonies and said He was a good Man and his Words and Counsel they believed should never be forgot and further said They had not such another to Bury in the Town of Stafford And as he Lived Honestly he Died Honourably yea even in the Lord and his good Works follows him the Reward whereof he is in the Possession of a Life that 's Everlasting out of the reach of his Adversaries Robert Barrow London the 9th of the 11th Month 1690 â— William Fallowfield's TESTIMONY Concerning Thomas Taylor THis short Testimony is with me to give concerning Thomas Taylor having good knowledge of him that he was a Man of a harmless Life and Conversation in which he was a good Savour his Conversation confirming his Doctrine God had undoubtedly indued him with Patience and had committed to him a Dispensation of the Gospel which he was both a Preacher of and a great Sufferer for his Patience in his Sufferings manifested his Christianity he never sought his Liberty by any indirect Means but waited patiently till the Lord effected it and when at Liberty he Travelled much abroad and Laboured much for Truth 's Prosperity God that called him did in all things fit him for that Work in which he imployed him and his Labour therein was very Effectual both for the Comforting and Establishing those already Convinced as also for the Convincing of many as many Living Witnesses that he hath left behind can Testifie also the stopping of the Mouths of many Opposers He had a Word of Counsel to the Weak and Feeble and a sharp Reprover of Disobedient Loose-minded ones he was altogether Accomplished for that Work whereunto his Lord called him And what shall I say but that I have Dear Unity with that Spirit that he was acted by and doth see him in that which is Immutable his Bow was always bent and retained its strength his Arrows were sharp and often pierced the Uncircumcised and as one well skilled he mist not his Mark the Churches amongst whom he was Conversant wants him for he was a Faithful Labourer in his Day he sought not his own but others good walking according to the Example of him that called him in which he was fervent and diligent Preaching the Word both in Season and out of Season and though he be taken from us as to Visibility yet his Life and Memory lives with us several sweet Expressions came from him in the time of his Illness and was very sweetly kept in that time of his Weakness he lay ill not long though for a considerable time an Indisposition of Body did attend him yet his Love and Good-will was such to the Truth that as one striving against his Distemper he kept not his Chamber long but went to Meetings and visited Friends but at last it prevailed over him and brought him to his Bed where he Died the 18th of the First Month 1681. in the Sixty-fifth Year of â—is Age I had Dear Unity with him and with those good savoury Expressions that proceeded from him which tended
out of their Synagogue and as I passed in their Hands amongst the Croud through the Grave-yard and into the Streets I Sounded forth the Day of the Lord and the Judgments of our God upon all the Wicked Head and Tail and for that together for what was done in the Steeple-house they further hawled me by Command as they said to the Prison the common Goal where I remained till the next Day and then afterwards was led amongst the Fettered Felons as they call them to their Judgment Seat three several times Thus was I numbred among the Trangsgressors and made contented to bear Christ's Reproach And though the Enemies did not only prepare a Bill of Indictment against me and by their Juries as they call them Judged me guilty as they call it of a Disturbance but also the Judge whom God will Judge did set Five Marks Fine upon me and Imprisonment until I should pay it though indeed the Disturbance and Offence was on their part for they Disturbed me in the Precious Work of the Lord and have kept me hitherto in the Goal for my good Will towards them the Lord forgive them for they do they know not what and so what in them lieth provoke the Wrath of God against themselves But Blessed be the Lord tho' they have and do use me as is said yet the Truth both at the time of my Examination and since hath had Dominion over them and the Friends of Truth in the Country rather encouraged to go on in the Truth than any way daunted the Glorious God of our Life and Peace be Magnified And so let all your Hearts dear Friends in the Living Power and Truth of our God be Comforted and Established even to you I Speak who know the goodness of the Cross of Christ and submit willingly unto it in all things not to be Terrified at all by the Enemies endeavours knowing that through many Tribulations we must daily pass to the Kingdom And this is a Faithful Saying that If we Suffer with Christ we shall Reign with him And truly Friends the Love of God to my Soul hath been so preciously and is daily Manifested in this Prison-Condition that if it could be Expressed you would never be much troubled after it at the Sufferings for the Truths Sake So all in the Light Walk and in the Power of Truth Dwell that you may bring forth Fruits in all things to the Living God that in Peace you may lay down your Heads and with joy give in your Accounts to God continually as Good and Faithful Stewards and Servants in his Vineyard and work whereunto you are called And the Lord God of Fulness supply what may seem wanting unto you or any of you in regard of mine or other Friends in the Ministry our absence in this time knowing that we are not our own but in the disposing of Him who Rules and Orders all according to the good Pleasure of His own Will and that for good in all things to such as Fear Him and in Spirit truly wait For truly Friends I had thoughts of being up amongst you again may be before this time if this or the like had not hindered So Rests your dear Brother in the Faith and Service of the Gospel Thomas Taylor TO FRIENDS Dear Friends MY Tender Love in the Lord Jesus Christ doth dearly salute you all wishing and desiring even from the Bowels of our Tender Father's Love all pure Refreshings and holy powerful Strengthning unto all your Souls that you may be born up and carried on in the way of his pure Fear and heavenly Righteousness which he hath brought you into and blessed you in to do his Will and to glorifie his Name for Ever that our Souls may live together in the sweet Unity of Love Life and Peace with our God out of the reach of the present Evil World to sound forth his holy Praises World without end even in and under our own Vine and Fig-tree Christ Jesus where none can come to make us afraid and where the Troublers of Israel neither do nor ever shall come to disturb our Happy Peace and Rest World without end For Dear Hearts however things seem to be in the outward yet truly God is good to Israel even such as are of a broken contrite pure and clean Heart So God Almighty you all keep and preserve even so in his pure Love for Ever rests yours all Dearly in the Love of our Father Thomas Taylor A Loving and Seasonable Advice TO THE Children of Light From a BROTHER Thomas Taylor YE Children of the Most High Begotten to God by the Word of his Power which liveth and endureth for Ever and who through the Leadings of his Heavenly Hand are brought through the Vail that is the Flesh into the Holiest of all the Banqueting-house of the Father where his Banner over you is Love all Day long and so are come to read your Names written in the Book of Life which is a Mystery hid from all the Wisdom of the World I say unto you O all ye Children of the Heavenly Wisdom keep your Habitation keep in the Wisdom and Strength of the Lord God Almighty your Father and give not your holy Things to Dogs nor cast your Pearls before the Swine for the Dogs will turn again and rent you and the Swine will tread the Pearl under their Feet So be ye wise in the dispensing and dealing out of your Heavenly Father's Treasures which he hath betrusted you withal and made ye Stewards of for his Glory O stand in awe and sin not in this weighty Matter be not too lavish amongst the wicked Contenders of your Master 's Choice Goods to get a Praise to your selves but be content to be as Fools before them rather than to let the Babylonians into your Treasures yea though they make a dissembling shew of Love lest a Judgment follow as it did to Hezekiah of whom you may read Isa 39. Chapter throughout O my Friends the Serpent is Subtle and Herod is Cruel and therefore wait in the dread of the Lord God to feel and savour the Serpent's Voice in all for no more will any that are guided by the Serpent receive Truth in the Love of it though it be never so plainly told them where it is and what it is in it self and what it will be to those that receive it in Love I say no more will they love it than Herod did the young Child whom he only enquired after that he might slay him So we may daily see that the Contenders and vain Enquirers of this present time are of Herod and the Serpent's Race who cannot endure to hear of the Birth of that Seed that is above every other Seed and is King of the true Jews in Spirit and to whom all the Fleshly Births under what Name or Profession soever must be subjected and bow And as the love of the Lord doth indeed constrain us as freely and abundantly to Communicate of
perfect was because it could not take away Sin and so that Perfection that is not sinless is no Perfection at all therefore it 's said That Christ by One-offering hath perfected for ever them that are sanctified Heb. 10.14 And behold the Lamb of God that takes away the Sin of the World Amen TO FRIENDS That Abide in the Truth AS ALSO To such as are gone from it FRIENDS all still mind the Light of God in you even that which is not of this World but leads out of the World and the Worships Lusts Customs Fashions Traditions and Inventions thereof up to God from whom it comes which Light was preached unto you in the Beginning and as your Minds were turned to it and believed in it true Judgment was executed upon the Man of Sin in you and through the Light wherein God's Saving Power is felt you became more than Conquerours over the World and the Mind thereof and so you became Lovely in the Eye of the Lord the Father of Light and so he entred into Covenant with you and you became his and he yours in Truth Power and Righteousness and his Banner over you was Love and is Love to all who have kept their first Love and have continued Faithful to his Witness and have brought forth Fruits to God you have reaped Life because you have lived in the Spirit and walked in the Spirit and sown to the Spirit of Life which God hath freely given you to profit withall and to be a Blessing unto you in the midst of the Earth But to such amongst you who came out of Egypt with you and saw God's wonderful Working at the Red Sea and came through the Sea to the dry Land amongst the Israclites of God but are now fallen a Lusting in the Wilderness and with your Hearts turned back again into Egypt and so cannot enter Rest with God's People because of Unbelief I say your Condition is Sad and greatly to be lamented and your Bondage is great that after all your Experiences of Pharoah's Oppression and the Mourning of the Seed under his Yoke and your Knowledge of God's great Power for you at the Red Sea that you should so soon forget your own Miseries yea and the Mercies of God also in delivering of you so Miraculously from under the Enemies Power that you would be yea are in the Brick-kills again What Is it the Onyons and Garlick of Egypt and Flesh-pots that hath bewitched you that you are so weary of the Lord's Yoke that the Heavenly Manna hath no Savour to you O Foolish People How are you bewitched that you should not love nor like to follow the Truth which hath wrought such Wonders for you O the Treacherousness of your Unbelieving Hearts How have they deceived your selves and all who looked for Good from you How Foolish and Unwise are you become to sell the Hope of eternal good Things for that which you have seen to be nothing but meer Husks Shadows and Vanity But now therefore if it be possible call in your Minds consider in your Hearts what it is that the Lord requireth of you you cannot be Happy without God and his Truth but he can be eternally Happy and Glorious without you he can cloth himself and wrap up himself in eternal Light Life Power Fullness and unspeakable Glory and Satisfaction without you but you without him cannot enjoy one dram of Light Life Comfort Satisfaction or any Good for in Christ the Light God's Gift all Fullness dwells and out of him or without him nothing but Emptiness Misery Disappointment and endless Woe yea Vanity of Vanities and a sore Travel as all things under the Sun in your best Condition without Truth whilst here and endless Woe without all Comfort when gone hence Without me saith Christ ye can do nothing And so say I Without Christ ye are nothing nor have nothing but are meer Beggars Prodigals Lost Undone Blind Wretched and Naked Out casts profitable for nothing so Return Return Renent Repent saith my Soul in the Light of the Living to you all So be it TO FRIENDS MY Dear Friends in Christ Jesus who are Faithful in God's Covenant of Light and Life to dwell grow and increase yea and to bring forth Fruit of Righteousness to God's Glory abundantly my true and tender Love salutes you all and my Spirit in God rejoyceth because of you all and I cannot but evermore upon every remembrance of you Praise Laud and Magnifie the great and glorious Name of our Heavenly Father for his tender Love and tender Mercy to you all and for the Power of his Love in Christ whereby he hath reached help to your Souls in the needful time when all help of Creatures was at an end and hath raised you up from the Dead to be his living Witnesses in the Day of his Love to Israel and hath chosen you for his People and to bear the Name of Sons and Daughters Servants and Hand-maids in his House to do his Service and to bear his Name in Righteousness before the Children of Men. O my Soul is even filled with the sweet heavenly Vertue of this Love of God upon every Remembrance of you even of you all and every Member of the Holy Body of Jesus Christ in every place For who can express the Beauty of your Life and Fullness of your Treasure which you possess in his Love O Blessed be the God and Father of our Lord Jesus Christ who hath chosen us and set his pure Love upon us whereby it comes to pass that we are more than Conquerors over all the things of Darkness and Powers of Evil that would separate us from his pure Love O Glory Glory to his great Name who by his pure Love hath begotten us again from the Dead into the Image of his living pure and holy Nature of Love to love one another and to reach forth pure Love in Spirit and Truth unto all yea unto Enemies for at the Birth of Jesus this was sounded forth by the Heavenly even Peace on Earth Good Will to Men. So that when Men have us and speak Evil of us we know they have no Cause for it for if they know our Love and good Will to them they would love us and much more the Father of our precious Life by whom we are begotten into such a pure heavenly Love as even labours and travels night and day how we may fulfil that great Service of Love and continual Duty of good Will that we owe to the whole Creation of God For Oh how great is the Bondage of a great part of it as yet being so burdened with the weight of Corruption that lyes upon it that it ever cries unto God by reason of Oppression and waits for the Manifestation and Enjoyment of the pure and holy Liberty of the Sons of God wherein God alone may be glorified and the Creature set free to run in the ways of his Commandments with Joy and the wicked one
agree to set at naught The living Virtue by which Saints are taught And so at large the wicked Mind is left In Vnbeliâ—vers to make up by theft And stealth in their out-side and vain Profession What they of Truth do want in true Possession But Babes of Zion feed upon that Bread The real Substance Jesus Christ their Head Which came from Heaven and thither hath them led With him to rest in his Eternal Bâ—d They feed upon him in the Mistery Hid from the Raven and the Vulters Eye For where the Body is the Saints Resort And there are kept secure as in a Fort Of Brass or Iron where the Table 's Ready All day full fraught with Dainties for the Needy Yea for the Needy and the Hungry Soul To take and freely Feed without Controul When false prophane Professors in the double Mind Much seem and dream they Eat but all 's but Air and Wind. Of Prayers WHen as a tuned Instrument my Mind is in the Lord Well set and with his Power Assist O then I can Record The mighty Acts and wonders great of him that Rules on High And of his great Magnificence from whom the Heavens do fly And Earth also when he is pleased to make his Power known In Mercies and in Judgments deep for such as are his own When â—â—e an Arm of Help doth reach unto the needy Soul When he the daring Power of the Enemy doth Controul O then I say what Treasure can before his Presence stand Before his Glorious Face who is the Lord of Sea and Land Where Kings and Princes are as Dust and nothing in his sight Yea all who in their carnal Minds against his Glory fight Yet he doth make his Residence with every humble Heart That loves his Name and from his Truth by no means can depart His presence is their perfect stay and they in him can say He is our Rock that nothing shall our Spirits much dismay Yea though our Troubles for a Night or so upon us lye Yet in the Morning we are Saved as we to him did cry So be it Concerning ZION IF I Jerusalem forget a People sav'd from Pride Then let my Skilful Hand forget the warbling Harp to guide And if Mount Zion in my Joy I do not still set up Then let my Tongue cleave to my Mouth and taste of Sorrows Cup. said David So shall the Seed of David now in Heart and Pen endeavour The Praise of Zion to Record and of her God for ever And Blessed are those Men on Earth that with us now take part In this our Work of Innocence when all the rest must smart For how can Israel 's Kingdom be the Portion of such Wights As will not have God's Truth to Raign but still against it Fights The Life more than Cloaths and Meat O Lord God my Life is in thy Service and my Soul 's Everlasting Peace and Satisfaction in thy Love all the Things of this World are of an empty fading Nature and yield not the least true Content unto the Immortal Soul but only answer a Mortal Necessity as the Apostle saith Meat 's for the Belly and the Belly for Meats but God will destroy both iâ— and them so Cloaths for the Back and the Back for Cloaths but God will destroy both it and them and so for other things of the World they serve but only for Worldly and Temporal Necessities but now Man made in the Image of God breaths after a more Excellent Good than this World hath to give for in the Soul which is Mortal there abides an Immortal Desire and from that an Immortal Cry after that Holy and Heavenly Food of Life which is in the full Hand of God to give and so when that is received and digested in the pure Mind then goes forth Praises and Thanksgivings to the Lord the pure and fall Fountain of all Everlasting and Eternal good Things and so happy they who come through the Obedience of the Truth to have their Hearts seasoned with this Heavenly Salt of the Word of God the Living Word which abides for Ever For in the beginning was the Word and the Word was with God and that Word was God and is the Lise and Light of Man and all places in Man which is not filled with this Living Light is full of Darkness and the dark places of the Earth are full of the Habitations of Unrighteousness and Cruelty and there is engendred all the Ravenous Birds and Beasts of Prey all the fiery stinging Serpents and every Venemous Thing which annoys hurts and disquiets the Living Plant which God hath planted in the Paradise of his Pleasure and seeks to devour the Man-child as soon as it is Born but into the Arms of the Eternal Power of Life is the Babe taken and by the Choicest Angel is the Plant watered and defended and so the wicked is disappointed of his Prey and therefore doth he retreat into his Den of Darkness gnawing his Tongue because of his Plagues So be it O Lord our Strength and mighty Joy How Glorious is thy Name within our Hearts We cannot cease to Preach thy Truth Though for it at us Satan shoot his Darts Though Hell be broken loose upon the Earth To vent its Malice for a little time And make the Righteous Man his Butt to shoot at Yet God will Plague them for their mighty Crime The greatness of their Evil passeth thought Their Sins in number far exceeds the Sand And therefore will the Lord against them plead With all his Judgments in his Wrathful Hand And though great Trials be to try the Faith Of pure and upright hearted People now Yet that pure holy Power will us defend Who makes the very Devils fear and bow To the Unsatiable Devourers of Strong Drink WHat Hellish Spark is that in your Inflamed Brest Which neither suffer's God nor Man to Rest But doth disorder even the whole Creation Bringing God's Judgments thick on every Nation Ye will not hear nor learn the thing that 's good But eat and drink up Sin your daily Food Be filthy still ye filthy Ones and when Your Measure is full your dreadful Doom comes then Thomas Taylor HE that to Glory would attain And many Happy Days would see His Tongue from Evil must refrain And eke his Heart from Sin keep free He must both watch and ward in Heart And persevere in that good deed Lest Satan wound him with his Dart As he doth all that take not heed Such must not promise to themselves Great things on Earth as Sinners do Who build and plant and root therein As from it they would never go But he that to the Heavens would come To dwell in that which never fades Must not in the World set up his Rest Nor shelter under Mortal shades TO MY Dear Friends every where O My Friends and Faithful to God whose Hearts are Tender and Zealous after the Lord and his Honour in this day of the Tryal of our most
precious Faith Grace Mercy and Power from God the Father and our Lord Jesus Christ be abundantly multiplied in you and the Blessed Arm of his Power support you and carry you through all the present and future Tryals for the Gospels sake on Earth for us hath the Lord drawn out of the many Waters and set our Feet upon the sure Rock of Ages the tryed Foundation and brought our Souls into the unmoveable Rest Glory to his Name for ever that we might be to his Praise and Glory and Honour for ever that he might dwell in us and we in him for ever and so be safe for ever under his Wing where the Wicked cannot come because of Unbelief and that great Violence whereby they have stopt the way of all good from their Souls But now Dear Hearts and Beloved in the Lord you who have loved the Light and received the Power which makes all manifest and cleanseth from all Sin you are Blessed even the Blessed of the Lord God of Heaven and Earth who loves your Souls with a perfect Love and fills your Hearts day by day with his Infinite Goodness Therefore as a Recompence for all his Mercies give up your selves to his Holy Will in all things and love the Lord the same our everlasting God and Father with all your Hearts Souls Mind and Strength and he will do abundantly for you and us all even his whole Israel in every place beyond all that we can ask or think Look not out at the World nor their Love nor Hatred for they are Men and not Gods but keep in the Sanctuary of God the Spirit of Christ and there is Safety with him is the Well of Life which refreshes our Souls continually and makes all things easie and possible to us through Faith in his Name and Patience So let Patience have its perfect Work for we have daily need of it that we may continually see and feel the Love of the Lord in the Land of the Living and not be clouded with the Spirit of this World which gendreth to Bondage in any thing For if Lot's Wife look back she is presently turned into a Pillar of Salt and if the Israelite turn back but in his Heart into Egypt he is snared in Unbelief So my Dear Friends look up to the Lord in Spirit and Truth and wait continually to feel his living Presence in you to keep you open and single to him that of the powerful Spirit of his Holiness which slays the Sin and quickens the Soul to God you may be Witnesses and so come to possess the Immortal Kingdom where Righteousness Peace and Joy in the Holy Ghost only reigneth So with the Dear Salvation of my Love unto you all I commend you to the Lord to bless keep and water with his Goodness continually to his Glory who only is Holy and gives us freely every good thing to enjoy both for Soul and Body who is near to the Righteous in every Necessity to Help and Save to the uttermost To whom be Glory and Immortal Praise Even so rests with you in the full Assurance of his Tender Mercies in Christ Jesus your Dear Brother Thomas Taylor TO FRIENDS TO the Called and Chosen of God the Dear Vessels of Life and Glory in all the Earth doth the Tender Salutation of me your Dear Brother reach who as a feeling Member in the Holy Body of the Lord Jesus do daily partake with you of the Blessed Joys of Life Eternal and of the present Sufferings for the same who therefore cannot but continually through the pure Love and Lifes Motion breathe out amongst you the Happy state of our Innocent Souls because of Truth upon every Occasion to the stirring up and refreshing of the tender good thing the Heavenly Mind in all to the joint Praising Blessing and Magnifying of the Lord 's great Name for his abundant kindness towards every Particular Faithful Ones for Ever and Ever for he is good to Israel unspeakably unalterably true to them for Ever And now Dear Friends seeing God hath been so gracious to us above all the People of the Earth as to set his Name upon us in Righteousness to the Amazement and Astonishment of many and hath caused our Rod that was dry even as others to flourish and bear Fruits in the midst of the Earth to the Praise of his Living Power as a Token of his Acceptance and Choice And seeing God hath so graciously performed his Promises to us his Seed made to his Israel of Old in bringing up our Souls from Death and our Life from the devouring Sword and hath unloosed our Tongues to speak of his Wonders in the great Congregation why shall we not then speak good of this the Name of our God the true Everliving God in Comparison of whom the whole World with their many Idols Gods and Lords are nothing We may not be hindred by the Adversary from breathing forth our pure Life given us of God for his Glory in a continual mention of his Holiness for if we should be silent the very Stones would do it for now is the Lord Jesus arisen indeed and ascended far above all Heavens Principalities Powers Names and Greatnesses whatsoever and come again to our Spirits according to his Blessed Promise that of his unspeakable Fulness we might all partake in abundance to the causing of our Cup to overflow with all Holy and Heavenly Consolations and Praises for the perfect Salvation of our God to the watering of every tender holy Plant in Israel that waits for the same For as the Dew to the tender Herbs so is thy Blessing O Immanuel to the Garden of thy own planting thy Beloved Plants that waits for thee amongst whom the pourings forth of thy Name is as sweet Ointment And Blessed are all that wait for thee who hast inclosed thy Beloved People in the Arms of thy own Almightiness and filled them with thy own Blessed Kingdom and Righteousness who hungred after thee even so Father of Life be it for Evermore to thy own unspeakable Glory who alone art worthy So now Dear Friends into the Unity of the Holy Life Power and Spirit of our Lord Jesus Christ let every Soul of us gather and retire it self to be nourished up thereby and preserved to a daily and perfect Victory over all Temptations and Provocations whatsoever that upon the very Head of the Serpent we may tread and let us not look at the seen things for therein lyes the Wiles and Temptations but let us eye and feel the Blessed Invisible Life and Powerful Heavenly Spirit of our God to carry us through and over all to his Glory who hath said That he will never leave nor forsake his tender breathing Seed that waits on him so Blessed are all that are found in this his Covenant and follow him as Dear Children and Obedient Servants in the sure and safe way of the daily Cross and Self-denial to a perfect mortifying and subduing of the fleshly
evil part and a full Resurrection of the spiritual over it so rests your Dear Brother in the Unity of the same Blessed Living Victorious Faith Thomas Taylor From the Place of my Confinement for the Everliving Testimony of Jesus in the Fifth Month 1664. TO Friends in LONDON OYE my Dear Friends and Beloved of the Lord in the City of London my Love in the Lord Our Life is drawn out at this time to salute you with an Epistle of pure and unfeigned Love because you are Dear and near unto my very Heart in the feeling Life which hath given us the Blessed Victory over all Sin and Works and Words of Death to serve the Will of our Heavenly Father with all Fervency and Perseverance in our Day Age and Generation to the Praise and Glory of his Grace in Jesus Christ our Lord whom our Souls can never cease to love because the Savour of his good Oyntment is ever fresh upon our Souls and his Law of Life it is that we daily seel to have set us free and to keep us free from the Law of Sin and Death Praised be the God of our Salvation for his unspeakable Gift though the Enemy of one hand say we are no Christians and on the other hand call us a Form and bark at our Holy Unity and Blessed Agreement in the ever-living Truth and exercise of it for the good one of another and Service of all Yet over all these unclean and unrighteous Spirits and all others of like nature we are more than Conquerors and like a Rock unmoveable which the Enemy may split himself with dashing against Yet Praised be the Lord our Rock stands sure for it is Holy Pure and Everlasting and the Gates of Hell shall never be able in the least to prevail against it nor us as we upon it continue rooted and grounded in the Love of God and one of another in his Seed where all the Promises of Life and Salvation are Yea and Amen for ever And so you my Dear Friends and much longed after in the Lord when I consider the many Tryals and great Contradiction of Sinners of all sorts which for the Love and Zeal of our Holy Lord God and his unchangeable Truth you have endured from the beginning my Heart is greatly affected with the Glory and cannot but Praise the Lord for you that you are even become as a Bullwark of his Truth in the midst of a crooked degenerate and Back-sliding Nation who though like Sampson's Foxes they look with Faces several ways yet in Heart are one every one with Firebrands and Stings in their Tails like Scorpions to do Mischief by stirring up the bad part in People against the Simplicity of the Gospel of Love and Life of our Lord Jesus Christ which would gather unite and heal all of all their Soul-Maladies for ever if they did not make themselves unworthy of But O how the Truth to you doth still abide in its Lustre and Glory without Alteration knowing that you as we your Brethren in the same every where are set for the Defence of the Gospel The Lord hath set his Love upon us and it is from Everlasting to Everlasting and therefore in his Name and perfect Goodness may we safely trust and Storms will be over and his unspeakable Peace and Joy which is with us and hath so unspeakably refreshed us shall be with us for ever We need not go to the Egyptians for help as the Wicked do for in the God of Israel is our Hope and Help who keeps Mercy and Covenant with his Dear People for ever and ever And when I also consider how the Samballat and Tobias of this Age say on one hand What will these silly returning Captives do And on the other when I see the little Horn with a Countenance more stout than his Fellows in his very Words of Reproach and Work of Scattering tell of your Scattering whom God hath gathered I cannot but say O Lord Bless thy People whom thou hast so powerfully delivered and govern and keep their Hearts in perfect Peace with thee through all and over all even as thou dost this day for ever and ever that many may come to the Brightness of our day and Glory of our Kingdom which is not of this World but of God eternal our Father who is over all Blessed for ever So under the Shadow of his ever-blessed Wing my Dear Brethren and Sisters dwell and here is the true Munition of Rocks where the Living Bread is sure and the Living Waters never fail rests your Dear Brother in the Patience and Kingdom of our Lord Jesus Christ at present in outward Bonds for the Testimony of his Truth in this place Thomas Taylor Stafford 21st of the 12th Month 1667. And I desire that this may be communicated as the Nature of it requires to the whole Flock of God in and about the City in the precious Wisdom of God with Bowels of Love unto you all So be it TO Friends of SUDBURY Side DEar Friends and Well-beloved in the Lord Brethren and Sisters in the Holy Covenant of his Everlasting Love my very Heart and Soul doth dearly salute you all and often do I remember you in the Dearest Affections of unfeigned Love as is meet knowing your Love and Tenderness to God's Truth and me your Dear Friend and Brother for the Truth 's sake from the beginning and how the Lord of his Infinite Love in Christ Jesus hath separated us from the present evil World for himself to hold forth his Vertues before the Children of Men in a pure Life and so to feed at his Table as the Faithful do in the unspeakable Fellowship of his Eternal Spirit of Life and Peace whereby O how often yea how continually he hath and daily doth refresh feed and strengthen our pure Minds as in the simplicity of our Hearts together or asunder as to the outward we have and do daily wait upon him and in his Light are staid upon his Power in our inward Man to the Praise of his Glory which makes us that we cannot but love him and one another in and for him and so we cannot but remember him and one another and so pray for and rejoice in one another's welfare as living Members of his Heavenly Body who is over all God Blessed for Ever who is the Shepherd and Bishop of our Souls and therefore we shall not want nor miscarry as we abide in his Love and this we know Dear Hearts that as we keep his Commandments we do abide in his Love and are at Rest in his Power Many from the Letter may say God is their Shepherd or so and therefore they shall not want but truly Friends there is none can say this in Truth but who are led by him and subject to him in Heart and Life they are the Sheep of Christ who hear his Voice and follow him in the Regeneration not losing their first Love but growing and continuing in it
Service-sake where I was kept until the next day and afterward thrice carried with the Felons of the Goal to their Judgment-seat so bearing Christ's Reproach where there was first by one Jury as they said it for what is above-said only a Bill of Indictment found against me and then after that an Oath in the open Court taken against me by one of the Scandalous Priests and then by another Company of Men called the Grand Jury who should have better considered of the Matter who are chosen by the Country as principal Men to do Justice and had bound themselves thereunto also by Oath was I found guilty as they said it of a Disturbance but I am sure the Disturbance was on their part for they pull'd me down from one of the Seats in the Steeple-house as I was speaking and violently hawled me thence and so to Prison as is said and so disturbed me in the Work of the Lord but none could I disturb being bound to Peace by a Law the World knows not And how could I be said by any reasonable Law of Man to disturb them seeing violent Hands on none outwardly did I lay neither did I speak in their Congregation till all was done and they were silent And what was said by me either in Steeple-house or out of it at that time they hawled me to Prison I was there ready as was offered in the face of the open Court and Country to make good by Scripture both for Matter and Manner if liberty had been granted me but they liked better to proceed by their own Law than that And so last of all him called the Judge of Assize instead of punishing Offenders who had wronged me he fined me the Offended five Marks and Imprisonment until I should pay it And so because I cannot give them Money for their unjust Proceedings against me and unchristian Dealings with me I am kept here accordingly in the common Goal a Prisoner yet free and in that everlasting Truth of God which cannot be bound but tramples upon the Neck and Head of all Deceit more than a Conquerour But from hence all that have Eyes may see what little liberty Truth can yet get in the Earth after so much War and words protested for it And therefore whoever thou art that reads these things know that in England also now if thou wilt live godly in Christ Jesus thou must suffer Persecution for the Scripture cannot be broken And this Persecution now in England ariseth mainly from the blind Zeal that many have for keeping up their Ministers as they call them from being spoken unto in the Assembly either in after or before the time of their Preaching especially on the first day of the Week by them called the Lord's day and Sabbath day and this the People are prompted unto by the wicked Spirit in their Teachers which cannot endure the Light that God hath raised up in his People in these Islands in these days And so this is the Condemnation of all such Children of Darkness whether Priest or People that Light shines and they love Darkness more than Light because their Deeds are Evil. And so all may see whether the Teachers and People that act in such Darkness are going for in the days of Queen Mary the Persecutor the Law reached only to a punishing of such as spoke to her Priests in the time of their Service but now the Zeal of some for them is so increased that neither in the time of their Speaking nor in their coming nor going from their Steeple-house especially on the day aforesaid must their Teachers be spoken unto but they will impute it to the Party for an Offence without examining whether there be cause for it yea or nay but the Teacher though he be never so false in Doctrine or vicious in Life yet if he be a Parish-Teacher and receive the World's Hire as Tythes Glebe-lands and Augmentations with the State-allowance or upon other Accompts be allowed for a Publick Teacher by the Nation-Law he is like to be defended and he or she that speaks to them though such a one be never so dear to God and speaks truth in that particular never so clearly is like to be punished as an Evil-doer And if this be not a provoking of the Wrath and hot Displeasure of God against thee Oh England then let him that hath Understanding declare what more can be And therefore thou art now in time warned of these things that thou mayst by Repentance be saved from those things that shall assuredly come upon the Wicked But for the present all Poor People every where who are in the dark Mind unacquainted with the Teachings of God in the Spirit and Light of the Holy Anointing but are following the Blind Guides that indeavour to get their Wickedness established by a Law your Misery is great and much to be lamented and the case of such of you as have any true Breathings after God is to be pittied And who shall deliver you out of your Bondage but he that delivered Israel out of Egypt and hath in all Ages been a present Help unto them in the needful Time of Trouble and will still deliver them that fear him out of all Adversity So wait upon him and the Work is done and be incouraged all that wait upon him for there is no end of his Goodness to us for his Mercy indureth for ever and before him goeth a devouring Fire to consume the Adversaries of his glorious Truth round about and the day is dawned that will leave them neither Root nor Branch And in this Rest I am your dear Brother oh all ye Free People of God! And in the Patience and Sufferings of Christ your Fellow-servant for the Imbondaged Seeds sake Thomas Taylor To the Judges Justices Juries Teachers and People of the Nation who profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries 1 Query WHether was that a Disturbance in Christ Jesus when he went into the Temple at Jerusalem a Figure of his Body and made a Whip of small Cords and with it without any Authority from Man whip'd out the Buyers and Sellers and overthrew the Tables of the Money-changers and commanded the Merchandize to be taken thence Yea or Nay Matt. 21.12 c. 2 Query Whether was it a Disturbance in the young Prophet of God that was sent to cry against the Altar at Bethel whereon the King Jeroboam Sacrificed even in the time of his Worship or the Disturbance was not on the King 's own part who put out his Hand against God's Servant in God's Work and whether the withering of that Hand was not an evident Sign on whose part the Disturbance was 1 Kings 13.1 c. Yea or Nay 3 Query Whether did Jeremiah the
much longer for it is a very fearful thing for thee thus in thy Sins to fall into the Hands of the Living God So whilst thou hast time prize it and say not within thy self that thou shalt have Peace though thou continue in this thy Hard-heartedness for certainly there is no Peace from the Holy Just and Merciful God to any abiding in the Paths thou walkest in So if thou hast an Ear hear what the Spirit of Truth saith unto thee in his Servant Thomas Taylor To those that Rejoyce in Bells and Bonefires WO Wo from the Lord to this Heathenish manner of Rejoycing with Bells and Bonefires Have you not learned it from those Wicked People called Papists for Deliverance from whom you seem to Rejoyce And so instead of honouring God with your Mirth you greatly grieve and burden his good Spirit And therefore your â—ins remain and Judgment after Judgment still waits for you until you turn to God with your Hearts which yet to this day you have not done O People of Stafford and of all England who delight in such vain things yea though Mercy after Mercy you have been tried with yet still you are doing what you should not do and leaving undone what God wills you to do and so indeed have no Spiritual Health or Soundness in you but all full of Putrifying Sores you are and so unfit to enter God's Holy and Heavenly Temple And that which makes your Wound uncurable you cannot endure to have your Wounds searched to the bottom but such as can dawâ— you over with their untempered Mortar and call you good People and good Christians when your Lives loudly witness the contrary those you account your Friends And therefore will the Lord judge you according to your Deeds and according to the Fruit of your Doings will he reward you if you speedily return not to him with your whole Heart for a short Work will God make upon the Earth when neither one Name nor another nor one Profession nor another shall be able to hide the Wicked from his Stroke for it 's in the Truth it self as Truth is in Jesus that the safe Hiding-place will be and â—o where else as saith his good Spirit in his Servant Thomas Taylor To them that plays the Fool upon the Stage THOU that plays the Foolish Man upon the Stage and invents all the Lyes and vain things that ever thou canst to move Laughter in the Rude Multitude which is Madness as Solomon speaks and all this for filthy Lucre I demand of thee whether thou believest that there is a God that will call into Judgment all Mens Words and Deeds yea to the very Thoughts and Intents of the Heart and whether Christ's words are true which say that for every idle word that Men shall speak they must give account thereof in the Day of Judgment And if this be true as most true it is then how wilt thou stand in thy multitude of vain idle unclean and corrupting words before the Righteous Judge of Heaven and Earth whose Wrath is kindled against all such as have even thus sold themselves to do Iniquity And his Judgment is near and the Judge even at the Door therefore in love to thy Soul I write this that if possible thou mayst repent and not Perish Eternally O ye People whose Eyes are abroad and whose Minds are in the Vanities of this World wandered from the Lord How can ye behold such Men as these doing such Foolish things upon the Stage without all fear of God and care what any one that fears God can say against them and yet profess themselves to be Christians How can ye forbear to reprove them Doth not the Apostle say to Christians Have no Fellowship with the unfruitful Works of Darkness but rather reprove them And this is a Work of gross Darkness for People to profess Christ to do these Deeds of the Heathen who said their Tongues was their own and they may use them at their pleasure But God will call into Judgment every vile vain and unclean Word and account must Men give for them and then Wo to the Wicked and all that love Lyes and such vain Inventions as this Foolish Man upon the Stage for filthy Lucre doth practice So People fear God and repent of your Deeds for the Lord God is at the Door ready to judge the present evil World for all their Iniquities Thomas Taylor Against Mass-Times WO to this degenerate World of People called Christians What shall be said concerning you and who shall declare your Misery For as you have multiplied your Transgressions as the Sand of the Sea so will the Lord multiply his Judgments and Plagues upon you for you have violated the Laws and broken down the Bond of that everlasting Covenant that should have redeemed and kept your Souls to God and you have wholly suffered the Spirit of this wicked World to carry you away Captive by Millions and Multitudes into the Land of Darkness and Wickedness which is Spiritually called Sodom and Egypt where our Lord was Crucified and is at this day trodden under foot by you where the Abominations of the Heathen and Superstitions of the Jews are kept up by you and practiced in the face of the Sun and many of them held up by force of a Law and such as depart from the Iniquities thereof even become a Prey to you So that the Lord hath dashed you together for many Generations like a Pot-sheard one against another and will yet dash you together for your great Iniquities and grievous Idolatries and will raise up his Plant of Renown from amongst you and become the Teacher of his People himself and they shall no more be a Prey to the Teeth of the Dragon Wolf nor Fox but shall feed in the good Pasture as in the beginning before Antichrist was and the Temples of Antichrist with the False Worships therein shall be a Desolation for evermore Wo Wo to all ye observers of Mass times and Tides and Seasons of the Year wherein the Spirit of this wicked World which is called Satan God's Adversary and Antichrist Christ's Enemy sets you at liberty to do all those Evils and abominable Works wherewith the Spirit of the Holy Lord God that made you is so much burdened and gâ—ieved from one end of the Year unto the other so that he can smell no sweet Smell in any of your Sacrifices that you offer up unto him because of the gross Darkness of your willfully deceived Hearts and the great Filthiness of your polluted Hands O how the Lord and his good Spirit in all is pressed under the weight of your Iniquities as a Cart under her Sheaves And therefore hath the Lord rejected your Confidence and called you Loruhamah not Beloved and Loammi not his People for as the Plant of a degenerate Vine are you to him a Field over-grown with Weeds and your Spot is not the Spot of his People and therefore into the great Captivity are
ye gone and there are amongst the Heathen worshipping the Works of your own Hands and falling down to that which your Fingers have framed and you delight in a thing of naught and the Lord the Light that made you you are become Strangers unto and is accounted by you as a weak natural thing that cannot help And his Day Power and Kingdom is put far away from you and instead thereof the Seat of Violence is drawn near to you and in the Seat of the Scorners and Mocker of the Last Times have you placed your selves saying Where is the Promise of his Coming when as him Christ Jesus the Light in whom all the Promises of God are Yea and Amen is rejected by you even by your Builders Thomas Taylor To the Bear-ward UNTO thee O Man who art called the Bear-ward do these words come Fear and tremble before the Lord God who is against all such wicked and ungodly Men as thy self is who contrary to the Law of God and the Nation goest up and down the Country keeping this great Evil of Bear-baiting on foot to the Corrupting of the Country for thy own filthy Lucre and abominable Covetousness which is the Root of all Evil And the Lord's Hand hath been long stretched out against all such Lewd Men but you go on in your Wickedness and repent not and therefore nothing can you expect as a Reward of your evil Work but everlasting Wo and Misery And to all you Foolish and Heathenish-minded People who are the Upholders and Spectators of these Brutish Customs of Bear-baiting yea and can spend your precious Time Strength and Money in the thing the Lord is against you also and his Soul is greatly grieved and burthened with you and will assuredly visit with his Wrath these and all your lewd and wicked Practices So if there be in any of you any Heart left for the Good repent lest you Perish in your Sins with such as hates to be reformed Rests the Lord's Servant who cannot but Sorrow to see you thus from time to time go on in your Sins without Remorse Thomas Taylor To the Dancers on the Ropes WO to the Dancers upon the Ropes and Tempters of God with their wicked Inventions and Wo to the Man that maintains and upholds such for filthy Lucre to draw the Peoples Minds from God O Repent Repent the Day of the Lord is at hand a Day of bitter Howling and Lamentation to all such Workers of Iniquity will it be Did ever any Child of God or any that had any Fear of God in them go up and down the Country with vain Fellows at their heels disfiguring themselves and playing Tricks upon Stages and Ropes like the Heathen that knew not God and all meerly to draw the Minds of the Multitude after them for filthy Lucre. O Cursed Covetousness What hast thou done in all the Earth the Root of all Evil well may it be called and Idolatry which whosoever follows do separate their Souls from the Glory of God and all the Good that is in his Kingdom And then O ye deceitful and vain People What will it profit you to gain the whole World and lose your Souls Rests God's Servant and a Witness in his Power against all vain and wicked Inventions of Faln Man Thomas Taylor A Warning to all People WEEP not for the Dead but Weep for the Living even for those that remain in the Body upon the Earth because of the Miseries Plagues and Judgments that are come and coming upon all the Wicked Sinful and Unholy People in all Lands for the Lord hath a Controversie with all Nations and great will be the Desolations because of Iniquity and Violence that is grown up to so great a height that it hath even as it were filled the whole Earth and the Lord seeth all your Doings O People and your secretest Workings when in your Minds ye Plot against the Lamb's Life which would redeem out of all the many Snares of the Devil whereby the Ungodly are kept fast at his Will But the Men of Nineveh shall rise up in Judgment against the Impenitent in the whole Earth for they repented at the Preaching of Jonah but behold a greater than all is come into the World even Jesus Christ the Righteous and they believe him not neither repent of their evil and violent Doings but harden their Hearts against his Holy Spirit 's Reproof to their own Destruction Thomas Taylor For the People of England to Weep WEEP thou England Howl Howl ye People for the Dreadful Day of the Lord God is at hand it is at the Door as an armed Man coming swiftly upon you to break down and tread under feet thy Pomp Glory Pride and Strength Thou hast exceeded in thy Sins and art grown monstrous in thine Iniquities so the Lord will be exceeding Terrible unto thee Thou hast suffered the Wicked in thee to have liberty and to take their Fill of Sin when the Voice of the Righteous cannot be endured in thee but he that departs from Iniquity and would perswade others so to do also is even made a Prey of by ungodly and unreasonable Men their Bodies imprisoned and banished and Estates spoiled and many sorts of Injuries done them for thy Name and Truths sake O Lord God And therefore will the Lord God arise to take Vengeance for these things yea his Soul will certainly be avenged on such a Nation as this saith his Spirit in his Servant Thomas Taylor And moreover because you have said in your Hearts We have compassed them about with an Act and now none shall worship God but as we please Therefore will the Lord the mighty God compass you about with his Terrors and you shall find no place to hide your selves in from his Wrath because of the Pride of your Heart and Evil of your Doings O all ye People of the Land who are guilty in these things saith the Lord God To the Comers and Goers by the Prison-Window of both Sorts ALL simple-hearted People who have any thing of the true Fear of God moving upon your Hearts and whose Desires are in any measure purely after God and Goodness and are not altogether hardned against the Lord and Good of your Souls Consider and ponder a little and unbethink you well as in the Presence of God what hath been from time to time declared to you and all People out of the Prison-Window Hath not the Witness of God in his Servant declared amongst you the Dreadful Day of the Lord God which will assuredly come upon all the Wicked and such as are covered and not with the Spirit of the Lord whether Priests or People And hath not the same Voice in great Love and Tenderness freely proclaimed Peace and Good Will to the Penitent and the most acceptable Day of the Lord to the Broken-hearted and such as Mourn under the Sense of Sin and Burthen of Unrighteousness without respect of Persons And are not these things to be
who are in their own Wills doing the Will of the Flesh which is Enmity to God And so Wo to the Climbers over the Door who are gotten into a Prosession of Christ without his Cross without the Lord's Law which is Spiritual without the knowledge of that Flaming Sword to cut down the Man of Sin that in the Birth which is Holy one may come to the Tree of Life which is in the midst of the Garden O ye People harken a while who have been feeding upon the Tree of Knowledge and never came through God's Judgments the Flaming Sword to the Tree of Life your Food is Death your Works will burn and your Fig-leaf Covers will fall off and you be left naked and bare to the Shame of your Nakedness as in the day that you were born For what is any Covering worth unless it be that of the Spirit of Christ The Lord God who is of purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgment and before him will nothing stand but that which is pure your defiled Preachings Prayings Singings Hearings Readings will all be rejected and cast out as Dung from the Presence of the pure holy God that consuming Fire You have multiplied Words without Knowledge you have not been neither yet are ye Doers of God's Will to God's Witness in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his Name in vain Your Garment is not of the pure white Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering the Linsey woolsey Garment a thing forbidden by God's Law Your Field is not sown with the one Heavenly kind of Grain the good Wheat but another Seed have you mingled with it and the Mixture is so great that the Earthly hath almost covered and quite choaked the Heavenly in you If you will work you must into God's Vineyard and be exceeding Diligent and Laborious in plucking up the Weeds by the Roots in you the Light of Christ in the Conscience waiting in it will give the Understanding But Wo will be to them that call Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the bad part which is like the Grave that never hath enough always Learning but never able to come to the Knowledge of the Truth But both Teachers and Hearers all in Sin and laden with divers Lusts all their Lives long And Wo to the Fleshly and Selfish Workers on this Holy Sabbath day of the Lord wherein he hath given his People Rest from all their weary Labours and Burdens The outward day the First day of the Week shall not cover you nor be a Sabbath to you but in the Breach of God's Holy and everlasting Sabbath you being found you must bear his Judgment And you feed upon the airy Words of Man's Wisdom raised up by the Crafty Spirit to please the Itching Ears of Fallen Man and whose Faith stands in the Wisdom of these Words and not in the Power of God a day of Scattering cometh upon you it cometh and a grievous Whirlwind from the Lord and though a Famine of the Word of the Lord is upon you already yet you will not know it nor he humbled for it but the pleasant Breasts of Mystery Babylon which you so much delight in will be dried up that you will get no Suck nor Food for that unsatiable Mind in you that is like the Grave that can never have enough always learning and never able to come to the Knowledge of the Truth which sets free from Sin and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes for all the Earth hath drunk so deep of the Wine of the Fornication of the great Whore that the Nations are Mad against the Appearance of the Lamb who is arisen to set up his Kingdom over all for the Lamb must have the Victory and Reign so be it for Evermore And you that talk so boastingly of your Faith and Suffering Mind you know not what Spirit you are of for the same Mind that you think to suffer in is it which hath formerly caused Sufferings to the Righteous and would do the like at this Day if Power were in your Hands and so if you could give your Bodies to be burnt in this Uncharitable and Persecuting Nature it would profit you nothing at all Thomas Taylor To the Presbyterians O Ye People called Presbyterians you have fully manifested your selves this Day to be of the Spirit of Cain the first Persecutor of God's Righteous Seed and as for your threatning of me and hawling me out of your Synagogue towards the Mayor because in Obedience to God I came to speak in his Name to let you see your Sins and to warn you of the Judgments of the Lord God that will certainly come upon you for them if you speedily Repent not and humble your selves for all your Pride and Hypocrisies and false Accusations and Persecutions of the Righteous Seed of God which he hath raised up this Day in the Earth to witness for him against all the false ways of fain Man that so all may come to the Power Christ Jesus to know him in them to be their Light and Life and alone Teacher to Salvation And this is my Witness for God this Day that except you come hither you will never be Established Thomas Taylor But what are you grown so high already that one must not come amongst you though in never so peaceable a manner to speak a word though in the Name of the Lord This is not only contrary to the Order of the true Church in the Apostles Days but also contrary to the King 's Late Declaration which saith That the Places of Toleration must stand open for all to come into But this Persecuting Spirit is but the same that hath been in you of Old notwithstanding all that hath come upon you in these Late Days To the Blind Teachers WO to the Teachers that have Eyes and see not Ears and hear not and Hearts that will not understand who can put no difference betwixt the Precious and the Vile but give the things they account Holy to the manifest Unholy Wicked and Prophane and so dishonour the Lord and deceive the Souls of the People and so they not discerning the Lord's Body nor the Members thereof which are holy they speak Peace to the Wicked who are Members of the Wicked One for his Servants and Members People are to whom they do Obey so Wo is to this present evil and wicked World who in words profess Christ but in their deeds do grievously dishonour him the Day hastneth wherein the Scripture must be fulfilled upon you who will not that Christ should Reign rests a Mourner in Zion for all the Abominations that are done amongst you Thomas Taylor For
Free Gift of our God and no Inchantment shall now stand against God's Spiritual Host nor Divination against the Redeemed of the Lord who have known his Wonders in the Deep and known the Out-goings of God's Power against Pharaoh and all his Host in the Red Sea of his Fiery Indignation And now will God be exalted in Judgment and avenged in Righteousness upon all Nations and People under Heaven who hold the Truth in Unrighteousness and will not that God's Holy Son Christ Jesus the Light should Reign though he be come to Reign and Judge in the Earth For to him the Light who lighteth every Man that cometh into the World is all Power in Heaven and Earth given and his Light shines freely into all your Hearts O all People of the Earth and shineth in the thickest Darkness making manifest the Creator's Will to all your Consciences through your Darkness tho' People comprehend it not but it comprehends you and all your dark Ways and destroying Thoughts and lets you see plainly that for all your great Workings and toilsom Labours in an outside Profession in your earthly Wills you have wrought no Deliverance in the Earth but your Soul's Enemies still stand in strength and it lets you see plainly that for all your striving and sighting and killing and spoiling and destroying one another about earthly things you have done no good at all but brought God's Judgments upon all your Souls and pierced your selves through with many Sorrows And therefore the Heavenly Voice sounds through the Earth and calls aloud in your Ears and knocks at the Door of your Hearts O all People of the World High and Low Professor and Prophane Jews and Gentiles Christianâ— and Turks arise arise awake awake turn in your Minds to the pure Light of Jesus Christ the Judge of Quick and Dead the Son of the Eternal God Creator of Heaven and Earth who Died for your Sins and Rose again to give you a New Holy and Everlasting Life in himself through Faith in his Name And behold he lives for Evermore and all see and search diligently in your selves what you know of his Holy Life made manifest in you to destroy the Body of Sin and Death in you which in the Days of Darkness hath filled your Vessel and brought your very Soul Mind and Heart into the Thraldom of that wicked One who is called the Devil and Satan and compassed with Terrours and Fears and Affrightments your very Life and whole Man because of the Wrath of the Almighty which you by your sinful unrighteous and unholy and cruel doings both against God and your Neighbour have stirred up against you And behold the Earth languisheth because of these things and the Children of Light who are Redeemed to God out of these sore Evils and grievous Plagues do mourn for you and bewail your Misery Night and Day as well knowing in the Light of the Lord what your woful End will be if these Briars and Thorns and noisom Weeds the proper Fruit of the Curse be still suffered to grow in you and cumber God's Ground O how nigh unto Cursing is that Field which God's Rain rains upon and yet brings forth no better Fruit than Killing and Slaying and Spoiling and Cousening and Cheating and Defiling and Oppressing one another besides Lving and Swearing and Cursing and Drunkenness and Pride and Persecution of God's Righteous Seed with all other Abominations of the World against the holy Light and Checks and Reproofs of the good Spirit of the Almighty both in their own Consciences and the Mouth of God's Servants and Holy Witness of Truth in the Scriptures which notwithstanding all these their Abominations many of them profess to be their Rule But know O Man whosoever thou art or whatsoever Profession thou art of that that 's thy God and Ruler and Father and Teacher and Way whose Commands thou lovest and whose Works thou doest and whose Will in the inward of thy Mind thou closest with as Christ said to those Liars false Accusers and Murtherers in his Day John 8.44 c. Ye are of your Father the Devil for his Works ye will do he was a Liar and a Murtherer from the beginning so thou that goes from the Light of God in thee which shews thee thy Sin and the evil Lustings and Desires of thy Flesh and Mind thou goes from God and from his Fear and from the Way of Peace and so thou going from this and joining to evil Motions of Sin in thy Flesh or Corrupted Mind thou joins to the Devil and so brings forth Sin which is the Devil's Work and the Wages of every such Work is Death and so in the very Moment of time in which thou dost the evil Work whatsoever it be contrary to God's Light in thee thou diest the Death and so remainest Dead from the Life of God and his Blessed Righteousness until the Day of true Repentance and Amendment of Life and then what will it profit thee to have gained the World or Victory over thy Neighbour or Satisfaction to thy Lusts in the Loss of thy Soul's Life therefore arise arise awake awake O all Nations and People come forth to the Judgment of this great Day of God Almighty for now is the effect of every Vision to be known and felt in the Earth and the high Towers of the City of Confusion the Mystery Babylon the Great Whore the Mother of Harlots shall fall to the Ground and the Mountain of the House of the Lord shall be exalted over all yea the Lord alone and his Righteousness and Truth and Peaceable Kingdom on the top of all shall stand and no Weapon formed against him and his People shall ever prosper And how is it O all Nations Kings and People that ye are not yet willing after so many Years knocking at the Gates of your Cities and Doors of your Hearts that you will not open to the King of Glory Christ Jesus the Light that lightneth every Man that cometh into the World that he may come in and be Judge and Lawgiver and King in the midst of you that the Desire of all Nations may come and be Head in all For what is it that the Soul which God hath made in all Nations doth desire but to see it self unburthened of that grievous Corruption which hath defiled it and to be delivered from that Body of Sin and Death which hath and doth so Embondage it from the beginning until Christ's Power be known within to work the Work of God and to destroy the Work of the Devil and to save the Soul from its Sin and present it spotless to God which is the true Salvation indeed Now this is my Witness for God amongst the Servants and Redeemed of the Lord this Day whom the World in Scorn call Quakers who suffer for Righteousness sake That there is none that can thus know the Day of Christ's Power to Salvation but as they believe and receive that Light of God and
you have greatly provoked the Lord God against you by these doings And the old Heathens did never more manifest their evil inside in setting up their Idols than you have done in setting up this dead Stick and adorning it with Garlands or so and sometimes Dancing and Rejoycing about it as your Brethren in the Wilderness did about the golden Calf And now upon this particular Stick what may be judged by the Flag that stands on high upon it but that you have bid defiance to all Good O the Pride O the Self-willedness O the Naughtiness of your blind deceived Hearts How long will you strive against God with your Doings How long will you provoke the Eyes of his Jealousie against you A sad day is coming upon you from his provoked Throne O Repent Repent the dreadful and terrible Day of the Lord God is at hand And what will you do in that day Will you cry to the May-pole which you have so long danced about for help O the Blindness and Wretchedness of your deceived Hearts when will you a wake when will you consider and when will you remember your latter End This dead and dry Stick is a true Figure of your dead and barren Hearts to God and Goodness So whilst you have Time prize it for this is the Day of your Visitation from the Spirit of the Lord in his Servant Thomas Taylor To a Dancing-Master TO hear a Dancing-Master plead for his Kingdom because of the evil Gain that he reaps from his evil Work is no strange thing but to see him plead for it from the Example of Holy David's Dancing or Rejoycing before God's Ark in Ravishment of Joy for its return is abominable in thee and the same which the vain Fidlers and Pipers of the Country condemned by the Law do who will plead David's Musick to bolster themselves up in their unholy Work and so there is no more Agreement betwixt David's Dancing and thine than there is betwixt David's Musick and the Fidlers If David's Dancing before God's Ark were seen by your Eyes who plead for your Heathenish Herodian Dancings in these days it would be accounted no less than Madness and Folly to you as it was by Michael in the former days O the Blindness of thine and all such Hearts who are not afraid thus to wrest â—cripture to your Destruction And whereas thou wouldst excuse Hecodias thou shouldst have said Herodias's Daughter her Dancing Heel from being a cause of the Baptist's Death to cover thy Work withal thou maist know this Cloak is too short for though Herod's Heart was evil not only for marrying Herodias but also in Imprisoning John for reproving him for it as many in these days both do Evil and Imprison the Servants of the Lord for telling them of it I say though Herod's Heart was evil and temptable yet her Dancing Heel as thou calls it was as a Devil to tempt him to that rash Vow at that time for it 's manifest by his Unwillingness of answering her Demand for John's Head that he had no desire of his Death at least at that time though he had put him in Prison And so my Exhortation to thee in Truth and not Hypocrisie is to give over thy Dancing work for as I said before so I say again it is not of God and so it cannot prosper nor that Gain or Pleasure that comes to thee or any others from it And hate good Counsel no longer for it will be hard for any to kick against the Pricks of God's Reproof Thomas Taylor To the Fruitless Vineyard of England OH ye Blood-suckers which hunt after Blood which lay Tracks and Snares to slay the Righteous Oh what a Profession is this that you live in that are so full of Fury and Rage some Mocking some Beating some Stocking some Stoneing some Plotting and laying wait to shed the Innocent Blood and yet you do make a Profession of God and Christ which Christ never taught that Doctrine and there you shew your selves to be as Bloody Persecutors as ever the Jews were who Crucified Christ and sought to slay the Apostles Oh England England Is this the Fruit of thy Ministry Is this the Vineyard which thou hast planted Howl ye Vine-dressers Oh how is the Vineyard full of Briars Oh how is the Vineyard full of Thorns Oh how is the Vineyard full of dead Trees which cumber and bring forth no Fruit Oh how are the Springs stopped that should Water it with the Philistines Oh how full is the Vineyard of Serpents Oh how is the Vineyard full of Thistes Oh how is the Vineyard full of Weeds Oh how full is the Vineyard of Nettles Oh how full is the Vineyard of wild Beasts and of Trees that bear wild Grapes and sour Grapes which sets the Childrens Teeth on edge A time hath been and is that the pretended Dressers and Lookers to the Vineyard are blind and do not know one Tree from another and cannot distinguish a Lamb from a Dog a Sheep from a Goat a Dove from a Kite full is the Vineyard of Wolves strong Horses neighing and the Horses of Pharoah and his Chariots whirling up and down And the Vineyard is full of Thieves and Robbers and the pretended Watch-men are blind and cannot discern betwixt a True Man and a Thief but they call the Thief true Man and the true Man Thief they call Light Darkness and Darkness Light They call them who have come in at the strait Gate to Life and so come in at the Door these they call Thieves and Robbers and those who have never received the Word of the Lord from the Mouth of the Lord but are climb'd up another way and live in the broad way Pride and Covetousness and the Lust of the Flesh these they call the Messengers of God Oh how full is the Vineyard of Drunkards Drunk with the Wine of the sour Grape The Land is full of Oaths and mourns because of such that their Flesh is defiled the Land is full of Respecting of Persons which is a Transgression of the Law of God But now the Lord is risen and rising who respects no Man's Person and lays the Axe to the Root of the Tree Every one that brings not forth good Fruit must be hewen down and thrown into the Fire For now is the Lord sending Sons and Daughters and Servants into the Vineyard Spears are broken and turned into Pruning-hooks and Swords into Mattacks and Plow-shares Some are Plowing up and some are Hacking up and some are Pruning and some are dividing the Sheep from the Goats and the Lambs from the Dogs making a distinction and putting a difference and some are bridleing their Horses which have been wild and some are distinguishing the Kites from the Doves and putting a difference betwixt the Precious and the Vile betwixt the Holy and the Unholy Tremble Tremble Tremble ye Mountains and Hills before the Lord for out of Sion doth the Lord utter his Voice Wo Wo unto all
caused me to be first called up and spoken to as being all along accounted the greatest Offender because God had pleased to make use of me in his Service more than of some others Judge He to wit the Judge asked me If I had considered of things Ans Yea and it 's my daily Work in Christ to keep my Conscience pure to God And I perceive what is purposed by you if I yield not to Man's Will contrary to that in my Conscience in this thing even the loss of what is called mine in the outward World c. But that Law was made against Papists c. Judge But not only against them And so caused that Stat. 7 Jac. to be read Ans But I look at the words of the Oath and it appears plainly it was made against them Yet I do not hear that it is executed against any of them now though they be the Parties thereby intended Judge You may be Jesuitical or so Ans Concerning Popery I have truly declared against it before and I have it under their own hand that we called Quakers are accounted by them their worst Adversaries And I have also by me to shew in seventeen main Particulars wherein we are made by the Truth to oppose them in their Way or Religion And so I say what thou dost against me consider and fear the Lord God for if thou be a means of taking that from me which my Wife and Children should outwardly live on and put it into the King's Treasures it will not be a Blessing there but a Curse for I openly declare that if I Suffer now upon this account or so it is for the Truths sake And so do what thou dost in the fear of the Lord. Judge Here he said faintly I hope I do and I am loath to do it Ans Mind that which makes thee loath to do it and it will never suffer thee to do it Yet notwithstanding this he broke through all and gave Sentence against the Innocent and so filled up his measure adjudging me to the loss of outward Estate Liberty or so and all this as is said meerly for Truths sake Then it came through me The Lord gives and the Lord takes away Blessed be the Name of the Lord. Then being spoken unto to go away from the Bar as I was going down it was fresh in me as from the Lord God to exhort them on the Bench c. to Repentance and to take heed of such Doings as these for which and the like a great Cloud of Judgments hang over the Land And so staying amongst the rest of the Prisoners till they were all dismissed and sending away it was further upon me from the Lord in the Peace of my Spirit and pitty to their Souls to look upon the great Multitude of People there present and to speak to them to mind the Fear of the Lord God and the Day of their Visitation and to turn to the Lord whilst they had time or so And for this Work of the Lord the Judge and some other great ones there were all so troubled and so I was commanded and carried away and down out of the Hall into the Street towards the Goal And then the Word of the Lord arose in me in great Majesty Dread and Power and went forth amongst the Multitudes of People there and to all People in the way to the very Goal door to let all Workers of Iniquity know of the dreadful and terrible Day of the Lord that is risen and arising and come and coming upon them to leave all without Excuse And to let those also that fear God know of the Love of God to their Souls And so I was received into Prison where I rest a Free-man of the Lord Jesus Christ Blessed for ever more The other three of my Brethren were Fined two of them Five Pounds a piece and the other Twenty Shillings because they had been together with some other Friends of the Truth at a Meeting to wait upon the Lord to hear his Voice and to Pray for the Peace of Jerusalem according to Scripture Something might be said also of the Nakedness and Wretchedness of their Judges and Prosecutors in their Proceedings against them in this Matter but hoping of their Repentance it may be let alone here The Fine for not putting off our Hats mentioned in the beginning it seems fell and came to nothing for we heard no more of it Thomas Taylor To the Jury men of Stafford that brought him in Guilty YOU that are to be the Jury to bring in that called the Verdict concerning the Servant of the Lord Thomas Taylor I say before you conclude any thing consider in the Fear of the Lord God of Heaven and Earth what you do You have heard things Debated and you may know and that in your Consciences will also tell you that I am not really Guilty of the Breach of that Law concerning that Oath called Allegiance For it was made as you may see expresly against the Papists who hold it seems such wicked things against Kings as is there expressed But you might or should hear that I declared against them yea and my Declaration was from the Truth of the Heart the Searcher of Hearts knows it And I also expressed my real Innocency and good Desires concerning the King and all Men Insomuch that the Judge himself confessed I had as it were confessed to the thing in the Substance And so you may see if I Suffer it is for Formalities and not for Substance For I believe that that Custom of Swearing upon and Kissing a Book was first invented in the Dark Time of Popery when Mens Minds were wholly as it were alienated from the Life and pure Knowledge of God and gone into Idolatry And so be not ye guilty of Sinning against God in this Matter Neither let any of you have a hand in Oppressing a Man and his House a Man and his Family For if you be wise you will see that taking that which God hath lent me in this World for the Service of my Outward Man and Family will not be a Blessing in the King's Treasures For it 's Righteousness upholds the King's Throne and nothing of the contrary So rests in the Will of God Thomas Taylor To King Charles the Second On the Third Day of the Fifth Month One Thousand Six Hundred Sixty and One in the Morning the Movings of God were in me to the effect following to Write AND now O Charles Stuart King in these Islands whose height is grown great and who art in the Heart of a Multitude as if thou wert some Deity unto thee and to thy Nobles thy Councils thy Parliaments thy Judges and Justices and all under Officers of that Nature Thy Bishops and Clergy so called and all Officers and under Officers of that Nature And to thy Captains of Hundreds and Thousands and all under Officers of that Nature unto you all saith the Son of God who is King
of Kings and Lord of Lords and dreadful over all whose Eye is as a flame of Fire who came not to send Peace on the cursed Earth but a Sword and whose Sword never returns empty from the Battle unto you all I say saith the Holy One the Lord Jesus Christ Do not I see your ways and your doings both what you have done and what you do yea do not I search and see your Hearts and Reins and know what you would do O! consider consider do you know that I am near when you sit in Council and work all your Works even your darkest Works and take notice of them and treasures them up in my remembrance to give to every Man according to his Ways and the fruit of his Doings Do not I know that you all in Words profess me and call me Lord Lord and say I am your Saviour but alas alas you will none of me to Rule in you and over you nay nay you ask not Counsel at my Spirit and so are not for my Honour in what you bring forth Only sometimes when my witness is reached in you a little is done by some of you for my Babes but then your Goodness stays not but passeth away like the early Dew and then your evil Hearts turn back again from me and then you take Counsel one at another how to establish your own Kingdom Wills Glory and Greatness which is of this World and regard not my Honour my Glory my People who fear before me and with Moses and all my Saints do quake and tremble at my Word but suffers them to be a Prey to many and lets mine Enemies go free amongst you What shall Drunkards Sweaters Morrice-Dancers Stage-players Gamesters of all sorts and Hypocrites of all sorts have liberty to meet together to dishonour my Name without danger and fear and my Babes only who meet together to wait upon me to glorifie my Name sand to edifie one another in the most Holy Faith be threatned stocked and haled before the Judgment-Seats and be Imprisoned as though they only were the burden of the Land Shall I not visit for these things saith the Lord and shall not my Soul be avenged on such a Nation and People as this O! how hath the Enemy of the Soul deceived you in making you believe that you are setting up my Kingdom and Gospel when you are fetting up your own Nests on high and going about to establish your own Traditions My Kingdom is not of this World but that which you set up is of this World My Worship stands in Spirit and Truth yours in Form and Shadows and outward Shew which the Hypocrites for self-ends can fast enough run into My way is in a daily cross to all Flesh yours in the Will and Liberty of the Flesh O the burden the burden that I bear of you O the weight that you are unto my Spirit O the cry the cry and deep Groans of my oppressed Seed amongst you because of your Iniquities O! consider consider what is lately come to pass concerning Oliver Cromwel and his House and his Friends and Flatterers and shall not my Hand find out you if you be found in their Ways or worse Did I visit amongst other things for the several Excesses committed about him in the time of his Life and Greatness and especially for that at his Death and shall I not visit for the several Excesses and Wastings of my Creatures about thee O Charles Stuart in these late Months especially about that of thy Proclamation and Coronation saith the Lord God Lay things to Heart ye forgetful and stout-hearted Children What can you say that was Evil and Oppressive in their Days and is not as yet amended in yours I the Lord look for Judgment and Righteousness from you I look that you should make use of my Power for the encouragement and help of them that love me and fear my Name in the Lands and not of their Oppressors I will call you and all Nations quickly to account for all things I will not be always saith the Lord as one that sleepeth or winketh I will arise I will come in mine eternal dreadful Power amongst you O Sinners and Hypocrites in these Islands and in all the Earth I have been long as a gentle Lamb and little oppressed Child amongst you I will now arise I will put on Zeal as a Cloak and will cloth my self with Garments of Vengeance and will roar from my Holy Hill and will be as a Lyon and as a fierce Lyon amongst you to take a Prey And all your false Shepherds and pretended Watchmen with their false Instruments shall not frey me nor in the least dismay me nor deliver the Prey out of my hands Neither will I hear their false Cry and Prayers nor regard their deceitful Fastings to do them good who now in this day of my Visitation will none of my Counsels but at naught set all my Love and evil entreat my dear Servants who mourn amongst them and in much tenderness warn them to Repentance But oh oh ye Muâ—â—â—de of tall Cedars ye strong Oaks I will raise up a strong Wind amongst you and your high tops shall dash against and split one another and with your fall shall the great multitude of Bramble Bushes Briar-Trees and low creeping Shrubs who admire and adore your Height and Greatness and tremble at you but not at me saith the Lord shall be crushed down together with you in your Fall But Israel shall do Valiantly and your Fall shall be as a Resurrection to my dear Seed and I will do Valiantly saith the God of the Spirits of all Flesh for all that wait for me and love mine appearance For Time is mine and Place is mine and I will not be limited saith the Lord and my Servants shall serve me World without End and that which hath not been seen shall be known in the Earth and Iniquity shall stop her Mouth And Israel's Liberty shall be proclaimed over all the Earth And all Holy Praises by the Lord's Redeemed and Ransomed ones shall be founded forth unto his Name for ever as it is by the living in Jerusalem at this day Even so come Lord Jesus come quickly saith my Spirit Thomas Taylor Thus much the Lord God of Heaven and Earth who desireth not nor delighteth not in the Death of Sinners but rather that they might amend their Lives and live was willing to have the King and his Servants to know which might according to its date have come sooner to your hands if it had been so ordered but if it yet be ordered to come I beseech you in the Bowels of Love as a Servant of God not to slight it but weigh it well in the true Love and Light that searcheth all things and it may be yet serviceable to you for truly Wrath from the Lord is gone out against you and how can it be turned back but by a speedy Repentance of those Evils for
Lord and the Honourable Marriage O Blasphemous Men how dare ye so Blaspheme the glorious Name of God shall you never be judged for these things yea verily the Lord will require a strict Account for it is now Day time and you Sin in the Day after Warning and so your Sins are the greater and the Judgment will be accordingly And as you begin with the People so you lead them on with their corrupt Seed bringing that also into your cursed Covenant by sprinkling with earthly Water which washes away the Sin but the Lord God is separating ye all to the Sword and you shall be a Prey to his Wrath and his Servants who now Mourns for you and thus Warns you shall rejoice for ever even so Lord Jesus Amen and Amen Thomas Taylor To the Children of Men. O Ye Children of Men doth not the Eye of the Lord God behold all your Doings and doth he not see all your studyings how to satisfie and fulfil the Lusts and Desires of your own evil Hearts Is not all your Gaming 's Sportings and Mispendings of your precious Time known to him And when he beholds your Cock-Pits your Bowling-Allies your Play-Houses and the like places of Vanity doth not his Soul abhor them that spends the Creation in making and setting up such things and that lets forth his Heart in delight after the things there practised O how is the Lord dishonoured by such doings Did Christ come into the World to hold up such things or to pull them down and will you profess Christ and keep up those things which he came to destroy O blush for shame and lay your Hand upon your Mouth and never boast of your Religion more until you leave off your Vanities and Iniquities For because of the Evil of your Doings will the Lord plead with you and all the Children of Vanity And the Wicked shall not be able to stand before him in this day of his Wrath that is come and coming upon all the Earth to consume the Sinners out of it For the Lord hath a Controversie with the whole Earth and by the Fiery Sword of his glorious Mouth will he get himself the Victory And not by the Sword of either Great or Mean Men shall the Earth be purged from her Dross He that hath an Ear let him hear and repent of the Evil of his Doings For he that goeth on in Sin after the Admonition of Truth shall not prosper saith the Spirit Thomas Taylor To the Fencers O Ye Fencers and Sword-Players vain Men How will you Fence off or defend your selves from the Judgments and Wrath of God that is to come upon you for your Sins O what a Company you gathered together Yesterday for your own filthy Lucre sake to the Dishonour of God and wounding of all your poor Souls in the sight of God! O the Wickedness of these Times and Evils of these Evil Days And what O ye People the Lovers and Beholders of these Vanities will you not see the Evil of your Doings one Day gather together into that you call your Church in a presence of Worshipping God and the very next Day found assembled together with Drums into the County House to see the Heathenish Actings of Two vain Men with Naked Swords which amongst Christians should be put up into their Sheath What Abomination is this to see a Town and a Country gathered together and that not of the Meanest of the People to give their Money and spend their Time to see Two vain Men Fight for a Wager as they pretend and yet in Hypocrisie too to get the People's Money and especially in these hard Times when many poor Souls have not a Penny to buy them Bread withal Will not God Judge for these things Will not God's Soul be avenged on such a Nation as this Yea sure he will and plenty in abundance of Drums and Naked Swords may you hear and see to your astonishment And that in earnest to waste and cut down a Proud Wicked Gainsaying and Hypocritical People Howl ye Priests the Head of all this Vileness who have taught the People to be Heathens and to delight their Hearts in things which God's Soul hateth Howl ye Magistrates who have born the Sword in vain and have not withstood the doings of the Wicked but have suffered them to act their Abominations in the chief Places of your Towns even before your Judgment-Seats Howl all ye People high and low who are Upholders of and Delighters in the vain Inventions and Heathenish Works of all sorts of Wicked Men and your Hearts are secretly departed from the Living God so that your delight is not in any of his Ways The Lord's Controversie is with you and he will certainly ease himself of you and all his Adversaries as saith his Spirit in his Servant Thomas Taylor Concerning Sprinkling HEAR O ye Priests and harken O People for the Lord hath a Controversie with you because of the Evil of your Doings your Gatherings together are for the worse and not the better and the Lord can smell no Sweet Savour in your Feasts because of his Name which is Holy which you so much take in vain at such times as these For when you tell of Christning a Child and Regenerating it and making it an Heir of God's Kingdom by such your Doings you deceive your selves and the Infant greatly And so when in words you seem to give Thanks to God for doing that which he neither doth nor never promised to do by such a means Do you not greatly dishonour him and take his Name in vain The Apostle Peter saith It is not the washing away of the filth of the Flesh but the answer of a good Conscience in the Resurrection of Jesus that Savâ—s But what answer can the little Child have at present who is sensible of no such thing And for your selves your own words do daily bear witness against you to be an Unsaved People for you say You do that you should not do and leave undone what God commands and that there is no Health in you And this not only in such Doings as this at this time but also in the whole Course of your Lives you make good For the Lord I say that he never required this at your hands to wit To take a little Water and sprinkle it on a little Infants Face and then to say that thereby it is made a Member of Christ a Child of God and Inheritor of the Kingdom of Heaven And the Scripture no where saith any such thing and so you have no ground in the Truth for such a thing nor for your Godfathers and God-mothers as you in your Blindness call them to promise that for the Child which you never did perform for your selves to this day as is manifest for to that of God in your Conscience I speak When did you forsake the Devil and all his Works Pomps and Vanities of this wicked World and all the sinful Lusts and Desires of
are come to know Christ and his Anointing in them to teach them are turned from such And though these Deceivers have proceeded for a time to wit during the late Night of Apostacy which Paul 2 Thes 2. spake of to deceive many yet now that the Light is risen again from under the Earth they are manifest and can proceed no further Let none therefore now be so void of understanding as to brand the true Messengers of Jesus Christ in this Day with the Name of Deceivers because they declare Truth not only publickly but also from House to House by virtue of the Holy Spirit only for so did the Apostles themselves and yet were no Creepers into Houses for creeping into Houses denotes the Work of the Children of Darkness who run without the Lord Jesus Christ his Spirit or Authority in their own Wills for Self-ends as before leading about People in their silliness and sinfulness all their Days as by woful Experience in the late Ages of the World since the Apostles Days hath been fully manifest wherein the World hath wondred after the Beast And as there were false Prophets among the People saith Peter even so also shall there be False Teachers among you who shall privily bring in Damnable Heresies c. 2 Pet. 2. But how may these be known may some say By their Fruits saith Christ ye shall know them And of this sort are they saith Peter in the same Chapter who through Covetousness with fained words make Merchandize of People and by walking after the Flesh in the Lust of Covetousness and Vncleanness and Despite of Christ's Government even deny the Lord that bought them These are the Presumptuous Ones indeed who count it Pleasure to Riot in the Day-time speaking evil of the worthy things that God works and makes manifest in his Children which these Presumptuous Ones know not And these false Teachers are of those whose Eyes are full of Adultery and that cannot cease from Sin For how should they seeing their Heart is exercised with Covetous Practices loving the Wages of Unrighteousness like Balaam as he to wit the Apostle Peter there speaks And therefore those that see not these are Blind indeed and those that these Teachers can deceive may well be said to be without a Foundation And hence it hath come to pass that through such Teachers Wickedness and Peoples Ignorance the World hath been as a Wilderness And now therefore is the Lord according to his Blessed Promise bringing up that knowledge of himself and his Christ again that shall make the Wilderness a fruitful Field and sweet smelling Garden for himself to be glorified in And this knowledge of God shall cover the Earth as the Waters do the Sea And thereby shall all hurting and destroying be done away from amongst Men Isa 65. last as is this Day witnessed amongst such where this Knowledge of God hath place Glory to his Name for Ever So now therefore all ye Kings Princes Potentates and Rulers of the Earth see in what Principle you stand and upon what Foundation you grow and whose Work you are a doing whether God's or your own True Magistrates are not a Terrour to the good but to the evil But how can ye see the good and the evil truly asunder or know what to punish and what to protect if you come not to the Light Christ Jesus that true Light which lighteth every Man that cometh into the World as was said before to take Counsel at him for he is the Wonderful Counsellor and whatsoever makes things truly manifest is his Light and with it every hard thing is known and every secret thing found out but without it nothing but all People that walk in the Darkness of their own Understandings do err in Vision and stumble in Judgment and so know not what they do nor whither they go And this way that seemeth good in the Man 's own Eye is that which always tended to Death and disordered all things And by such a Judgment Barrabas was Released and the Innocent Jesus delivered to be Crucified and by this the false Prophets in all Ages were protected and born up and the Dear Servants of Christ cast out as a thing of nought So arise arise awake awake to Righteousness and Sin not for the Lord is on his way to give unto every Nation and each People therein Rewards according to their Works without respect of Persons And until God's Righteousness rule in all and over all how can any thing stand let that of God in all Consciences judge so lay things to heart for this is the Day of your Visitation Also you Bishops and high Teachers who are pleased in your Minds because accepted of Man consider Are you accepted of God Is your Sacrifice so pure and your Persons so innocent that the Holy God can receive them Is your Doctrine so sound and Life incorrupt that none can justly blame it Have your Hands handled the Word of Life which you speak of to others And do you know in your selves what that living shâ—rp and powerful Word of God is which the Apostle Heb. 4. speaks of which divides betwixt Joint and 〈◊〉 Soul and Spirit and discerneth all the thoughts and intents of every Heart And are your Hearts cleansed by it And do you Preach and Minister this internal living and eternal Truth the Word to the People or the dead Letter only See how it is For the Fruit â—ow must be the real Witness of every Trees Nature Have you received the Free gift from above Then sell it not for Money Would you be counted Ministers and Embassadors for Christ and would you have the Children of Light to own you Then approve your selves to them as Paul did to the Brethren in his Days 2 Cor. 6.3 c. In much Patience in Afflictions in Necessities in Distresses in Stripes in Imprisonments as dying yet alive in the Hearts of the Hearers by the Power of Truth c. And let all People see that you mind the good of the Soul and God's Glory more than the World and your own Self-ease and Advantage For the Day is dawned that makes all things manifest And lay by your Carnal Weapons and make proof of your Spiritual Weapons if you have any and try a little how you can perswade Men to be of your Mind by that means For People begin to question much the forcing of Men into Religion by the carnal Sword and outward Constraint whether it be of God or no. For it 's found by Experience that into what People are forced by the outward Power by the same means may they be forced out of that again and so remain restless and without a Foundation until the Truth it self settle them So set not up your rest in the Wilderness much less in Egypt but look towards the Holy Land the undefiled unmoveable Foundation and suffer others to do so too And those that have spied out the good Land hinder them not
which sets the Soul free from all Sin for how should People ever come to the Knowledge of the Truth by following such Teachers as are out of the Truth For if the Blind lead the Blind must they not both fall into the Ditch Also seeing you profess the Scripture and not unwritten Traditions to be your Rule and would have People to believe that what you do is according to Scripture therefore it 's demanded in a few words further 1. What Scripture have you for your Sprinkling of Infants and Signing them with the Sign of the Cross and telling People That thereby they are made Members of Christ Children of God and Inheriters of the Kingdom of Heaven when in your own Catechism in Contradiction to your Practice you teach That Children by reason of their Infancy or tender Years then cannot perform the Requests of Baptism to uit Faith and Repentance 2. And what Scripture have you for your Sureties so called which you most unscripturally call the Childrens God fathers and God-mothers which you pretend to make up the Defect in the Infants by and for putting these Pretended Sureties upon such bold Undertakings and unadvised Promisings of that for the Child which they never yet did for themselves nor indeed have Faith to believe that so great Works can be done in any upon Earth to wit To forsake the Devil and all his Works c. seeing that such generally held That none can live without Sin Is not Sin the Devil's Work Yea yea And is there any Undertaker for Man to God-ward but Christ And was there any Surety betwixt God and Man but Christ only who saith Without me ye can do nothing So then this evil Custom of your undertaking being derogatory to the Honour of Christ Who can say that God hath required it at your Hands But if you will yet plead for it shew us your Scripture for it if you would be esteemed to act as Protestants and not as Papists and to own Scripture above Mens Inventions and Traditions 3. Also what Scripture have you for your Surplice Canonical Coats Typpets c. and for wearing Black rather than other Colours seeing the Apostle blamed such as placed Religion in Days Meats and the like surely he would not agree with such as place their Religion in Garments and Colours Blessed be the Lord whose Day is dawned which makes all things manifest and none will hate the Light of it but Evil-doers 4. And what Scripture have you for your Tithes Easter-Reckonings Mortuaries and the like now under the Gospel and for your Laws which you call Spiritual to compel the People to pay you them seeing Christ is come the End of that Levitical Priesthood under whiâ—h Tithes were payable by Law 5. What Scripture have you who profess your selves to be Christians for your Swearing Swearing in your Courts so called Swearing in your Spiritual Courts 〈◊〉 The poor People called Câ—uâ—eâ—-Wardâ—ns grâ—â—an under the Burden of this evil Custom O this is far from following Christ who said and saith unto his Swear not at all but you are grown to that pass that you cannot trust one another without Swearing no not in your Church-matters Is not this a Fruit of Apostacy and departing from that ancient Faith which was once delivered to the Saints 6. And what Scripture have you for giving David's Prayers Prophecyings Roarings Quakings Tremblings and Confessions in Rhyme and Meeter to the World to sing who are of another Spirit than David was and so utterly unacquainted with David's Conditions and so instead of singing with the Spirit and Understanding as the ancient Christians did you sing in a Form without the Power thereby not honouring but rather dishonouring the Lord who is a Spirit and will be worshipped in Spirit and Truth 7. And what Scripture have you for teaching People to worship one another and for your Ring in Marriage where you teach them to say With this Ring I thee Wed and with my Body I thee worship Is not God alone to be worshipped How then are such to be accounted Christian Ministers who abide not in Doctrine 2 John 9. And lastly seeing you pretend to be Christ's Ministers and so God's Free-men I ask you these few plain Questions further Gal. 1.10 viz. 1. Why do you limit your selves or suffer others to limit you to such and such Forms of Words and Gestures and Apparel as is in Use amongst you in all your Services Is it from any Excellency you see in those Words or Forms more than in any other Or is it because you are so weak of Judgment or brittle of Memory as that you can do little without Book Or is it not rather for filthy Lucre sake you are willing to be soâ—ty'd because you know that without Conformity to the Wills of the great Ones in this Matter you can get no Power to compel Peoples earthly things from them O what will not the Love of Money compel covetous-minded People unto 2 Tim. 6.10 11. 2. What is that makes you go to the Bishop rather than any other Man or Men for Ordination as you you call it Is it because you know or believe that he is more Holy than any other Or hath more Power to confer any Spiritual Gift upon you by Imposition of his Hands more than any other If you say he hath where had he it And wherein doth it appear Or is it not rather that you go now to the Bishop for Ordination as you or your Brethren went formerly to the Classical Presbytery so called in Oliver's time because this is the Way now as the other was formerly to impower you to come into Parishes and be their Teachers and command their earthly things from them by Force whether you do any Spiritual Work for them or no Yea from such as in the Lord's Light see you to be no Ministers of the Spirit and therefore not able to minister Spiritual things and therefore deny you Oh that ever such a thing should be among such as profess to be Gospel Ministers 3. Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus And if so then how can you expect but that God will overturn overturn all Things until he to wit the Lord Jesus Christ to whom all Power in Heaven and Earth is given comes to rule in all and over all to whom of Right it belongs So be it And what is the Cause that you are so dark in your Minds as concerning the Mystery of Christ's Kingdom and the Spiritual Saving Power thereof if it be not that mentioned in the third Chapter of Micah's Prophecy verse 5 6 7. where it is written Thus saith the Lord concerning the Prophets that make my People err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him therefore Night shall be unto you that you shall not have
Almighty both in their own Consciences and the Mouth of God's Servants and Holy Witness of Truth in the Scriptures which notwithstanding all these their Abominations many of them profess to be their Rule But know O Man whoever thou art or whatsoever Profession thou art of that that 's thy God and Ruler and Father and Teacher and Way whose Commands thou lovest and whose Works thou dost and whose Will in the inward of thy Mind thou clofest with As Christ said to those Lyars false Accusers and Murderers in his Day John 8.44 c. Ye are of your Father the Devil for his Works ye will do he was a Lyar and Murderer from the beginning So thou that goest from the Light of God in thee which shews thee thy Sin and the evil Lustings and Desires of thy Flesh and Mind thou goest from God and from his Fear and from the Way of Peace And so thou going from this and joyning to evil Motions of Sin in thy Flesh and corrupted Mind thou joynest to the Devil and so bringest forth Sin which is the Devil's Work and the Wages of every such Work is Death And so in the very moment of time in which thou dost the evil Work whatsoever it be contrary to God's Light in thee thou dyest the Death and so remainest dead from the Life of God and his blessed Righteousness until the Day of true Repentance and Amendment of Life And then what will it profit thee to have gained the World or Victory over thy Neighbour or Satisfaction to thy Lusts to the Loss of thy Soul's Life Therefore Arise Arise Awake Awake O all Nations and People Come forth to the Judgment of this great Day of God Almighty For now is the effect of every Vision to be known and felt in the Earth and the High Towers of the City of Confusion the Mystery Babylon the Great the Mother of Harlots shall fall to the Ground and the Mountain of the House of the Lord shall be exalted over all yea the Lord alone and his Righteousness and Truth and Peaceable Kingdom on the Top of all shall stand and no Weapon formed against him and his People shall ever prosper any more And how is it O all Nations Kings and People that ye are not yet willing after so long a time knocking at the Gates of your Cities and Doors of your Hearts that ye will not open to the King of Glory Christ Jesus the Light that lighteth every one that cometh into the World that he may come in and be Judge Lawgiver and King in the midst of you that the Desire of all Nations may come and be Head in all For what is it that the Soul that God hath made in all Nations doth desire but to see it self unburthened of that grievous Corruption which hath defiled it and to be delivered from that Body of Sin and Death which hath and doth so imbondage it from the beginning until the Day of Christ's Power be known within to work the Work of God and to destroy the Work of the Devil and to save the Soul from its Sin and to present it spotless to God which is the true Salvation indeed Now this is my Witness for God amongst the Servants and Redeemed of the Lord this Day whom the World in Scorn calls Quakers who am a Sufferer with them for the Kingdom of God's sake That there is none can thus know the Day of Christ's Power to Salvation but as they believe and receive that Light of God and Christ which they be freely enlightened withal which shines in their very Hearts and Consciences which searcheth their very Hearts and Reins and maketh manifest to Man his Thoughts and from which none can hide any thing but all things are naked and bare before him the Light Christ Jesus who lighteth every Man that cometh into the World Jew and Gentile one and other who searcheth the most hidden things of Man and brings them forth to the Judgment of his Righteousness For though the Night may hide the Adulterer and the Thief from Man it hides them not from God there is one nigh in the Heart and Conscience that tells Man and Woman all that ever they have done and do daily do even their secret Thorghts Is not this the Christ of God the true Messiah that was to come and is come and dwells amongst us And we look not for another and of his Fulness have all we received and do daily receive who believe in his Light which shines in our Hearts according to the Scriptures of Truth And this the Fulness of our Blessed God and Saviour Jesus Christ the Light is it which filleth all that come to him with all Spiritual Blessings and Heavenly good Things and without whom all is Darkness Emptiness Death and Desolation as all the poor deceived lost Sons and Daughters of the faln Adam do sooner or later know and are made to confess But blessed are they that consider of things in time and lay things to Heart before it be too late For there are but Twelve Hours in a Day in which Men may work saith Chriff and then the Night cometh in which no Man can work But the Door will be shut upon all who have slighted and neglected the Day of their Visitation Oh England England and all Lands far and near that you had known or could yet believe the things that belong to your Everlasting Peace before they be hid from your Eyes Therefore turn ye turn ye at the Reproofs of God's Wisdom and Spirit of Light and Truth which sounds through all and lets you see the Vanity and Evil of all your Works and Frailty of all your Lives how soon the Thread of your Life is out off and then where are the great Emperors and Kings with all their Crowns And where are the great Captains and Commanders with all their Bloody Victories And where are the Wise Achitophel's and Cunning Counsellors of the Earth with all their Admirers And where are the Covetous Oppressors with all their Houses full of the Spoils of the Innocent Yea in that Day where is all the Glory and Lusts of the World with all the Lovers of it Surely in Darkness and Misery shall they lye down together and Death shall have Dominion over them even all who have not believed in the Light Christ Jesus and who have not followed him in the Regeneration that they might be saved but have spent their Days in the Pleasures and Lusts of the present Evil World to Destruction Now therefore O all People Hearken to the Counsel of the Lord in this your Day and learn of the Lamb the Light who calls you to Repentance from all your grievous Ways How long shall the Spirit of the Lord strive with you When will you cease learning War and Destruction and Oppression and Spoil O when will you beat your Swords into Plow-shares and your Spears into Pruning-hooks O when will you go and say one to another
or whatever else shall be as the Dust or Chaff before the Wind to be scattered as the Lord by his Spirit from the beginning has said and at this time speaketh in his Servant Thomas Taylor To People whose Hearts are turned from the Lord. O All People whose Hearts are gone away from the Lord out of his Pure and Holy Fear and are in the Broad Ways of the World at Liberty in the Flesh satisfying the Lusts and Desires thereof making Merry over God's Witness which lyes at present as dead amongst you in your Hearts and so because Judgment is not speedily and at present executed upon you therefore are your Hearts in you wholly set to do evil and so you grow up like noisom Weeds in your Vanity putting far from you the Evil Day And none layeth to Heart the Afflictions of Joseph nor considereth the Sufferings of the Seed of God that in this present Day and in these Nations are great and many but you Pipe and Dance and Feast and Drink and Revel and Fatten your Hearts as in a Day of Slaughter as if there were no such thing and mind not the time to come nor take notice of the present wherein God would gather you out of your Sins to himself and do you good for Ever but you will not therefore is your House left unto you desolate and your present Mirth will be all turned into Mourning when this thing you come to be made sensible of by the Just Judgments of God and his Hand upon you Yea and all your Temple-Songs will become Howlings also in that Day for what Pleasure O vain People can the Lord take in you or your Services for in that same Mind that all your fore-mentioned Evils are done are your Preachings Prayings and Singing Performed with the same Mouth you Bless or rather seem to Bless God withal with the same Mouth you Curse and Swear and Backbite and Slander and tell Lies and bear False Witness against Men and Sing your filthy Rhimes and all these things are Abomination to the pure God who is calling a People out from amongst you to Worship him in Spirit and in the Truth Because of Swearing Drunkenness Wantonness Pride Covetousness and Persecuting of the Just thou Land of England and of the whole World even Mourneth and Languisheth So rests God's Servant and Witness in outward Bonds Thomas Taylor To the Magistrates TO the Magistrates of the Town of Stafford who are angry with with me for coming amongst you whilst the Money-Sermon was in hand and think you do God Service in Persecuting me for it be it known unto you that I did not Rebuke the Man in mine own Will but the Lord by my Mouth did it for your Souls Sake that you might not always be deceived with such Men whose Mouths not the Lord but filthy Lucres opens for when the Rich Man Dies then comes the Sermon at his Buryal but the Poor Man is put into the Earth with little Noise and are ye so Ignorant as to think that the Lord takes not notice of such things and doth and will Reprove them Will you Punish me as those of old did the Prophets for doing God's Work and be Guiltless What Will you say with such evil Men that the Lord hath forsaken the Earth and is there Knowledge in the most High And will you say you have a Law and therefore I must suffer tho' spoke never so truly because not according to your Wills what think you of the Jews who said concerning Christ We have a Law and by our Law he ought to dye And why consider you not in your selves that it is fit for God by whom he will to call such down as he never set up as is come to pass in this present Business Whether you Prosecute me upon Mary's Act or upon the Oath you will be guilty of Evil in the sight of God in both for in the one you will but Imitate the Papists in Mary's Days who by that Law endeavoured to stop the Mouth of God's Witness against their Superstitious and Idolatrous Doings And by the other you will make your selves like them whom God had taken way before you who Persecuted me because I could not Swear and so break the Command of Christ who saith unto his Swear not at all So consider what you do for it is not me but the Truth of God in me that you have set your selves against for I would not have you destroy your selves by striving against Gods Truth for though I be as nothing and you may trample upon me as a Man yet God's Ever-blessed Truth which dwells in me and is with me and for me in this as in other of his Works you cannot overcome for Truth is stronger than all and hath ever been my help when Men of Evil Minds have risen up against me for Truth 's Sake I praise the Lord And so I have found by manifold Experience That Jerusalem the City of Truth hath been a burdensome Stone to all that have fought against it as saith Scripture Zechariah 12.3 So if you be wise you will Understand and provide for your Souls Peace by letting the Innocent go free and not keep him in Bondage for Pleasing your selves and the Hirelings whom God is against for it is not for their Sakes that the late wicked Popish Plot was discovered but for God's Ever-blessed Truth 's Sake which he is purposed to Exalt in these latter Days and for the sake of all such as love Truth in Sincerity Rests God's Suffering Servant and your Friend who am I praise God no more nor otherwise a disturber of your Peace or the Peoples than the Prophet Elias was in his Days of that Generation though so by them Accounted 1 Kings 18.17 18. And consider well in the cool of the Day what is the reason that things go so oddly on concerning those People called Papists who seek the hurt of all without Respect of Persons or Professions who cannot bow to their Idols Is it not your Sins O People and your keeping amongst you so much of the Popish Leaven yet Unpurged out from you as it was the Sins and Superstitions of Israel of old that gave the Babylonians so much advantage against them So buy of Christ Eye-salve and annoint your Eyes with it that you may see and then all things will be plain to you Thomas Taylor To the Generation of Fleshly Fallen Christians not worthy the Name of Christians CHrist Jesus came into the World to save his People from their Sins and to cleanse their Hearts and Lives from all Unrighteousness and not to keep up the Customs of the Heathen whose Religion stands in Eating and Drinking and Gameing and Sporting and every way serving the Lust of the Flesh and of the Mind which must Perish for Meats for the Belly and the Belly for Meats but God shall destroy both it and them saith the Apostle And so Christs Doctrine is not that People should make
Provision for the Flesh to satisfie it in the Lusts thereof with Meats Drinks Pleasures Pastimes and all manner of foolish Inventions but that People should abstain from Fleshly Lusts because they War against the Soul And did not the Apostle weep for such as made a God of their Belly and Gloried in their Shame and minded Earthly Things and plainly tells them That they were â—nemies to the Cross of Christ and their End was Destruction Phil. 3. And so thou whoever thou art that pretends to Honour Christ by making Provision for thy Fleshly Part to satisfie it in the Lusts thereof thou art no Servant of God and Christ in this but a denyer of his Truth and so instead of following Christ in the Regeneration and daily Cross and Self denlal thou follows Christ's Enemy the great Antichrist and Satan who hath seduced the Minds of People from Christ's Doctrine and Life into the Doctrine and Life of all Unrighteousness and so they that Eat and Drink and Game and Sport after the Custome of the Heathenish World their Professing of Christ in Words will do them no good in the Day of the Lord when God will Reward every Man according to their Deeds for now instead of a Holy Pure Righteous Self-denying Life which God requires thou offers him an unclean Sacrifice of an unholy and corrupt Life which he will not accept And so many shall come in that Day and say Lord Lord Open unto us to whom he will Answer I know ye not depart ye Workers of Iniquity O dreadful Sentence to such as it hits who like Esau sell their Birth-right for a mess of Pottage and chuse rather to follow the Fleshly Sinful World in the broad way to Destruction than the Lambs of Christ in the streight way that leads to Life Eternal So all Awake and Arise from your dead defiled Customs and Practices of Sin to the pure clean Fear and Worship of God for God is a Spirit and Christ is a Spiritual Lord and will be Worshipped and Served in Spirit and Truth and who is this Day seeking such to Worship him who shall bring forth Fruits to him worthy amendment of Life And one thing is needful saith Christ and Mary that sate at his Feet hearing his Word chused that good Part which shall never be taken from her but Martha was cumbred about much in the outward as too many are now and that in a Heart far from that of Mary's Heart to their Souls great disadvantage So he that hath an Ear let him hear for these Words are Faithful and True Thomas Taylor To the King O That the King and all his Councils the Parliament and the Rest would hear and believe these Words for in the Truth of God's Spirit and Uprightness of my Heart are they thus written and sent to them for that purpose Consider of your ways for thus saith the Lord the Holy One Creator of Heaven and Earth Mine Anger is kindled against you because you have not made a Separation betwixt the Precious and the Vile but have numbred my People who tremble at my Word with the Transgressors and will not hear the Voice of my Mouth to let my Israel have their Liberty to meet together in my own free Spirit as I have Taught them to wait upon me and to Edify one another in their most Holy Faith but you will Punish them and Afflict them and evil Intreat them for this and surely if you go on in this Work and think to destroy this my Heritage from being a People upon the Earth and to Root them up from bearing a Testimony to my Name in their Holy Assemblies before the Children of Men I will Work Wonders yea I will Work Wonders and make all the Earth to know that these your Thoughts and your Doings are against the Lord and his People as truly as ever Pharoah and Egypt and the Nations there abouts in that Day of Israel 's Oppressions and Deliverances did know have you no Vnderstanding that you would eat up my People as Bread saith the Lord in whose hand is your Breath Oh! that you could once lay things to Heart what you have done and what you should do and not still take Counsel at a wrong Spirit which hurries you thus on in a way that is not good to the grief of God's Spirit and in the end if continued in your own Destruction have you not Heard and do not you Read what God hath done in former times to great Kings and strong Nations for their Doings against his People and do you not know that the same Evil Spirit which causes you in other things to do what you ought not to do and to leave undone what you ought to do is the putter of you forward in this grievous Work of Persecuting the Seed of God who Fear and Tremble at his Word and work out their Salvation with Fear and Trembling as the Lord Commands and who in their Meetings never had nor at this Day have any other end but to Glorifie their God the true God over all in obeying his Voice with a true good Will in our Hearts towards all Men without the least thought of Evil to any as God's true God over all Men without the least thought of Evil to any as God's true Witness in all Consciences where it is harkened unto doth plainly Testifie at this Day as it hath done ever since we were to God a People For from War Bloodshed Wrong and Spoil hath the Lord called and delivered our Souls into his Holy Habitation of Truth Peace and Love that as Lambs we might in the midst of the Earth stand in Christ's Innocency to hold forth the Virtues of God who hath Blessed us in Christ Jesus with the Knowledge of himself whom to know is Life Eternal And so if you hate us because God loves us what will be the end O Consider consider this matter is of the weightiest Nature And so though at present by reason of the Darkness that is upon your Minds you do not see us as we are but present us to your selves as Evil-doers or so yet seeing you know in your own Consciences as in Words also you often Confess that in other things you are miserable Offenders you ought to be more Moderate Sparing and Careful what you do in this present matter concerning us because where Sin is and remains there must of necessity be a want of Ability as to the right judging and discerning of Men and Matters Spiritual as Christ foretold of some that through the Error of their Minds should think they did God Service when they were Killing his Children This was a sad Mistake Therefore let this be upon your Hearts when you lye down and when you rise up and when you sit in Counsel and walk by the Way to keep you from Sinning this great Sin against God for never did any strive against God and Prosper and thus in God's Spirit having given you in a few Words
a hint of what certainly is and will be And so having cleared my Conscience to God and paid my debt of Love to you in this matter I leave all to him who is the righteous Judge and the true Pleader of the Cause of the Innocent in all Generations and the Avenger of all Wrongs that are done upon the Earth and rests his Servant in whose Love is my Souls Life who am a Sufferer for the Testimony of the Everlasting Truth amongst the Despised People of God whom the World in Scorn call Quakers yet the Reproach of Christ to us is great Riches Thomas Taylor An Exhortation to remember the Judgments of God HOW long O ye People of this present time will ye grieve and burden the Spirit of the Lord with your Works How long shall he suffer your Manners unpunished Is it not high time for the Lord to lay to his Hand seeing you have so covered his Law with your Traditions and vain Customs that the poor People can hardly find any one thing you do savouring of Pure Christian Doctrine or the Apostles Practice But the Hand of the Man of Sin is the Worker in you and by the power of the Earth is your Building upheld But Wo to the Building which the Lord hath not builded and Wo to the Builders of that House wherein all the Wicked of the World inhabit lye down and are at ease and bring forth their Young Is this the Church of God Nay nay this is the Synagogue of Satan and not of the Living God for the House of God is Holy and nothing but Holiness dwells there nothing that defileth can enter this day into God's Temple for Holiness is the Ornament of God's House for ever So Wo to the false Builders and Daubers that cry Peace to People in their Sins the Lord speaks no Peace to any Sinners but Judgments Plagues and Woes to Priests and People who live in their Sins and plead for a Continuance in Sin as long as they live as at this day Wo to the unspiritual Men that bind heavy Burdens upon others and will not touch them with one of their Fingers that bind the poor Men whom they call Wardens of their Church by Oath to do impossible things and punish them that make Conscience of their Ways and dare not Swear nor Forswear but would keep their Hearts clean to Christ in whose Church is neither Swearing nor Forswearing this day but the Yea is Yea and the Nay is Nay in all things in Truth and Righteousness But Wo to the wicked World that takes God's Name in their polluted Lips the Lord is arisen to judge thee in Flames of Fire for the day of the Lord is dawned upon thee and thy building will he thrown down and a visible downfall shall Babylon have upon the Face of all the Earth for the Pastors have not gathered in nor visited with Truth the good Seed but with Force and Violence over it do they Rule and therefore is the Lord arisen to plead the Cause of the Poor and Innocent as the Mouth of the Lord hath said So be it And let all the Earth fear and tremble before the Lord this day fâ—r our God the true God is a consuming Fire and will by no meaâ—s acquit the Guilty Thomas Taylor To the Unclean Communicants YOU that tell of a Communion and say you eat Bread and drink Wine in remembrance of Christ's Death and yet live in your Sins confessing with your own Mouths that you daily leave undone that which you ought to have done and do what you ought not to do and that there is no Health in you Consider of your Ways and see in what your Fellowship and Communion stands Doth it not stand in Sin and Disobedience And examine your selves what you eat Do you not eat Damnation to your selves not discerning the Lord's Body For the Lord's Body is Holy but you are Unholy and live in Unholiness as your selves confess and as is manifest in your Lives and Conversations so you have cut your selves off from being of Christ's Holy Body you that live in your Sins and do your own Wills and leave undone that which he wills now to do for no unholy or unclean thing can be joyned to Christ's holy Body Again Christ's Body is a sound and healthful Body and no Leper in it but you have no Health in you as you confess and so you are of that Body and Number who have not as yet so much as touched the Hem of Christ's Garment with a true Heart but are in the Mud and Filth and Diseasedness of this sinful lost World through which the wholsom Waters of God's Sanctuary have not run to cleanse you So all you do in this your sinful State is unclean in the sight of God and he can take no pleasure in your seeming Services because of your Sins For as the Leperous Bodies under the Law were shut out of the outward typical holy Place so the Spiritually Defiled are altogether unfit in this day to enter into or have Communion with any thing of Christ's Kingdom Thomas Taylor God's Virtue and Goodness Extolled O Thou pure God of all Heavenly Glory Virtue and Goodness how Holy are all thy Ways and Righteous all thy Judgments O how plainly and clearly hast thou manifested thy Mind and Will to Mankind in all Generations and especially since the first publishing of thy Gospel and in this of ours and yet alas with grief of Heart may it be said never was the Earth more burthened with the Evil of her Inhabitants than at this day never was there more provoking of God by evil Customs and bad Doings than now They spend their Days in satisfying the Lusts of the Flesh and of the Mind that is Earthly Sensual and Devilish and say in their Hearts unto God Depart from us for we desire not the Knowledge of thy Ways The strait way of Christ they perfectly hate and the broad way of the World which leads to Destruction they willingly chuse because their Hearts are evil and to Christ's Light they will not bring their Deeds because they be so evil that the Light will utterly condemn them And thus in the Blindness of their uncircumcised Hearts they heap up Wrath against the Day of Wrath and Revelation of God's just Judgments upon them And though the Trumpet of the Lord hath been plentifully sounded amongst them yet they will not hear nor awaken to Judgment but say in their Hearts Yet a little more Sleep yet a little more folding of the Hands to Slumber the Judgment is far off we will not forego our present Pleasures and worldly Delights for Glory to come Where is he that 's come from the Dead to tell us what 's in another World Let 's Eat and Drink and take our Fill of Pleasures for to-morrow we Dye and are not say they O the Wretched O the Atheistical Hearts of the Men of this present evil and adulterous Generation The Lord
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
lurked in him under a Cloak of Zeal for Reformation when the World pretended to such things but now that the World is for a manifest Establishing of their old dark Stuff he turns about and is all for them as it were and against Zeal against Reformation Separation Immediate Revelation or any thing that may manifest People to have a care of their Souls But Oh the Misery the Misery the unspeakable Misery of such as are not yet redeemed from under the Slavery and Egyptian Bondage of such Men But the Lord will break the Rod of the Oppressor as in times of old as in the days of Midian and Egypt where both Jannes and Jambres who withstood the Lord's Servant Moses in his calling Israel out of Egypt were made manifest and their Folly by all clearly seen as this R. B's is by every open Eye Praised be the Lord for his Infinite Love in all things But the Hearts of the Righteous whom God delights to comfort he doth all he can to make Sad by perswading the dark cruel World that the cause of all the Miseries of the late years yea and at present in these Islands is much what if not mostly occasioned by those who in tenderness of Conscience to God could not nor cannot joyn with nor uphold the Popish Customs and Imposition in Matters relating to Religion and the Soul which is more pretious to them that know it than all the World And in the Truth we may say that if we should come amongst the Steeple-house Worshippers or any other Company who are only separated from them in Form and not in Life and Power and their exercise not in the Gift and Heavenly Holy Worship and Service to the Lord Jesus Christ our God we should even Sacrifice the Abomination of the Egyptians before their Eyes and now would you not Stone us or Imprison us or otherwise evilly iâ—treat us even as you do and ever have done Yea yea and as they dealt with the Prophet Isaiah for saying Chap. 66.3 He that killeth an Ox is as if he slew a Man he that sacrificeth a Lamb as if he cut off a Dog's Neck c. and Chap. 1.11 c. To what purpose is the multitude of your Sacrifices unto me saith the Lord I am full of them and who hath required it at your hands to tread my Courts Bring no more vain Oblations c. For which it is said they slew him so they would deal with us And what measure have the dear Servants of God in New-England met withal not long since for the like witness against those Hypocrites but Death and cruel Whippings and Banishment and in old England lately but most Savage and Cruel Usage And would this R. B. yet have us yea and those he counts his Brethren and of his Flock who have any Tenderness in them to communicate with such whose Hands are full of Blood If he were as the Mouth of God he would put a difference between the Clean and Unclean But he being of another Spirit is for leading People back again into Egypt not for bringing them out of Egypt into the Promised Land which Work and Endeavour is rejected of God and of all that know God who are escaped out of Sodom and Egypt and Babylon Spiritual where our Lord was Crucified And to us the Lord hath said Let them return to you ye Saved People but return not you to them For their Pastors are become brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered Jer. 10.21 He that hath Ears let him hear and he that readeth let him understand for the time is at hand for the Lord is arisen to plead with all the False Worshippers upon Earth and with him is no respect of Persons And now is the Lord God of ever blessed Power and love appeared in the Earth after the long Night of Apostacy to restore all things and now are the Virgins called upon through the whole World to trim their Lamps for behold the Bridegroom is come and coming and now the foolish Virgins who have been long sleeping and slumbering in a dead Profession of Christ and the Scriptures are found wanting in their Faith Holiness Love and all other Christian Virtues and so in their Unholiness shut out yea and though they run to the Hirelings that set all things to Sale to Buy yet still before they come the Door is shut for whilst the Lord stood waiting upon them with his pure free and full Grace and Spirit they would have none of it but rather chosed to go their own ways of Carnal Endeavours and Man-commanded Religion and so like the Jews of old going about to Establish their own Righteousness have not submitted to the Righteousness of God which is by Faith in Christ Jesus But the wise Virgns who are of an honest Heart to fear God and wait for the Lord Jesus Christ to appear in their Spirits to set up his heavenly and everlasting Kingdom in them they receive daily of his Fullness which filleth all in all where the true Oyl of the Kingdom is found in their Holy Lamps to the Praise of the Glory of the unspeakable Love and free Grace of the Almighty Father So be it Again to that part of this R. B's former Answer where he saith That in all Ages God giveth to some few Men more excellent Natural Parts than others and he engageth some in deeper and more laborious Studies and he blesseth some Mens Studies more than other and therefore there are still some few who know more than the rest of the Country or Mankind and it were well for the rest if they knew these and would learn of them Query But how may one know these hard and laborious Studiers as he calls them Oh saith this R. B. They are such as give proof of their Knowledge they pretend to and they are such as imploy their Knowledge to the preserving of the Peace and Concord of Believers and do not proudly make a stir with it to set up their own Names though thereby they set the World on fire To which I answer and say It is still more and more manifest that this R. B. lays the weight and stress upon Natural Parts and hard Studies as though the Kingdom of God were not at all come nor the Promise of God concerning the Free Gifts and plentiful pouring forth of the Spirit yet fulfilled and so a necessity of learning at the feet of Gamaliel and earthly Doctors still But now that the Spirit of Truth according to God's blessed Promise is come and witnessed amongst us that believe praised be God we cannot go to such as this R. B. with all their Natural Parts and hard Studies for the Spirit of Truth leads us and all that obey it into all Truth but this R. B. and such as he leads are in an Error as is manifest for they are of those that lead about a Company of
Follies and false Doctrines I may here mention as one may read it in that Book of his that I have under hand to wit in Page 114. are these words It may be unlawful saith he in a Ruler to command a thing that will do no good because it is a Vain Command and maketh Men spend that time in vain and yet be the Subject's Duty to do it Answ This is such Doctrine as Paul's Enemies taught who said Men might do evil that good might come of it whose Condemnation was just So to avoid Sufferings from Men he would have us to obey Unlawful Commands which will do no good but rather a great Evil to wit make People spend pretious Time in vain Away with such Ant christ an and Heathenish Stuff for all true Christians abhor it in their Hearts as the Lord the good Shepherd hath Commanded them And now R. B. to that part of thy feigned Prayer Page 252. where in words thou seemest to desire That God would stir up some Faithful Friend to tell thee with convincing Evidence where it is that thou hast Miscarried that Contrition may prepare thee for the Peace of Remission Here the Lord hath contrary to thy will and desire stirred up one in Faithfulness and Love to thy Soul and the Souls of the poor deluded People whom thou hast deceived to tell thee plainly of thy Faults and grievous Miscarriages as by what is convincingly in these Lines set down doth appear and might be more abundantly if all the Miscariages in this Book only to let pass all thy other were answered unto in particular but these in this Answer of mine being as it were least of what the rest are may satisfie at present And Oh that the Righteous Judgments of God may come upon thy Heart and the Hearts of all them who are in the same false fleshly Confidence with thy self whose very Prayers are not without Sin that you may never have Peace Day nor Night until you humble your selves before the Lord and Repent of all your hard Speeches and Evil Deeds that you have spoken and done against him and his Servants for the Truth 's sake that if it be possible you may be saved from the Wrath that will certainly come upon you if you Repent not for that old wicked Paper full of Lies as I made manifest before thee and some of thy Company in thy Study to thy Shame at Kidder minster which thou writ'st in the Pride of thy Heart against us in Oliver's Days when thou wast lifted up Entituled Reasons to Perswade why no Reasonable Man can be a Quaker amongst the rest of that kind which thou art not Humbled for to this Day as I perceive by this Book do all stand upon Record before the Lord the Righteous Judge against thee for in those thy doings and all that kind against the manifest and manifold Appearances of Christ in his People of every degree thou hast plainly declared thy self to be of Rabshekah's Spirit who Railed against the Living God and his despised Israel and of that Spirit that Jannes and Jambres who withstood Moses in his work under God of calling Israel out of Egypt and as the Lord Pleaded the Cause of his People in those Days so will he as he hath for ever plead our Innocent Cause against thee and all his Enemies for of a truth the Lord God Blessed for ever hath raised us up to be his Servanâ— Sons and Daughters to bear his Name in Righteousness before the Children of Men in a pure Holy Witness against all the false Ways and Worships of false Men so be it and so it will be as hard for thee and all to kick against the Pricks as it was in Persecuting Saul Acts 9. Read and consider lest the Day pass over you as it did from the unbelieving Jews who would not receive God come and manifest in the Flesh in those days to whom Christ said Ye will not come to me that ye might have Life but they would seek it in the killing Letter and as it were by the works of the Law until mid-night Darkness and utter Desolation came upon them For Oh how the Earth is filled with Violence because of such Doctrines and Teachings as this R. B. and such Men brings forth for behold how the Field of his Followers and Admirers are all overgrown with Briers and Thorns and noysom Weeds as the proper Fruit of their accursed Doctrines as this R. B. himself sets down in his 48th Direction Page 236. of his Book in these words that is to say Oh Friends how bad are we our selves What Pride is in our Hearts What Ignorance in our Minds So wanting are we even in the lowest Grace Humility that we have scarce enough to make us take patiently as now we are giving out upon others So Selfish as Dishonoureth our Profession with the Brand of Contradictedness and Partiality so weak that our Duties are lyable to greater Censures than we can bear and our inward Graces weaker than our outward Duties This must needs be so in the Duties of the Graceless Minister thou pleads for of such ungoverned Thoughts that Confusion and Tumult instead of Order and Fruitful Improvement are the daily Temper and Imployment of our Imaginations This must needs be so in you that Live in such Opposition to the Life of God manifest in his Children at this Day So Passionate Impatient and Corrupt that we are a trouble to our selves and others This must needs proceed from such a corrupt Fountain and a Dishonour to the Gospel it is so and a hinderance to the Conversion of those whom our holy Exemplary Lives should win to God So strange to Heaven as if we had never well believed it that is so and therefore the Sheep of Christ deny your Voice you who are such Strangers to him And to say all in one so empty of Love to our dear Redeemer and to the God of Love that our Hearts lye vacant to entertain the Love of Worldly Vanities ye Hypocrites what have you to do to name Christ who are thus Unbelieving and Unredeemed and to fly back from the serious Thoughts of God which should be our daily Work and Pleasure and fly from the Face of Death as if we should be the worst when nearest to our God Oh Hypocrites how can you for shame call God yours when you are thus beyond measure bad when Scripture saith He that saith he knows God and keeps not his Commandments is a Lyer and the Truth is not in him see 1 John 2.4 And Repent lest ye all perish together Priests and People for the Lord is arisen to Judgment and none can stand before him which hath unclean and filthy Garments as you are covered with whom R. B. here puts on to be Teachers of others and yet remain your selves with him under such woful Sins and Condemnation as is here spoken of But surely if you did believe and feel inwardly that it were so bad
the one to smite their Brethren and the other to Excommunicate them ☜ the one to cast them into Prison as Schismaticks and the other to cast them out of the Church as Prophane c. And so for this thy summing up and concluding God hath concluded thee with the wicked Persecutors whom the Judgment of his great Day will meet But hold O! R. B. thou that art thus hot and without all fear in pleading for the Devil's Kingdom I say when the Lord bids us and we obey him in separating from the Wicked is this all one with the Sin of Persecution Oh thou Unjust Man the Lord will be terrible to thee in the Day of his Wrath which is nigh at hand to come upon thee if thou repent not for all thy Villany against him and for all thy daubing deceitful words in the beginning and end of this Direction the Lord sees thee to be a Fighter against him and thy Reward will be according to thy Works as he hath said and all the Rocks and Mountains of the Wicked World for whom thou pleadest shall not hide thee from his stroke As testifies the good Spirit of the Lord Jesus in his Servant Thomas Taylor Some more of the strange Sayings of this Richard Baxter in his Book Page 219. GODLY Men are much liker to be in the right than Vngodly Men. Answ This shews what a Stranger he is to the certainty of Godliness Page 220. Sometimes the worser sort of Men may hold fast the Truth Answ This is a gross Lie for the bad cannot hold fast the good unless in Prison If any better Persons deny Infant-Baptism the worser Sort of People would be all against them and yet be in the right Answ Thus Sprinkling of Infants for which there is no Scripture must needs be wrong whosoever hold it and the Corruption of it appears so much the more because the worser Sort are so much for it Many do take a Form of Prayer or Liturgy to be unlawful meerly because the most of the worser Sort are for it Answ If thy Hearers be so bâ—dly-taught yet those that are taught of God forbâ—ar such things as they know he requires not of them but what Form or Liturgy is that which the most of the worser Sort of the People are for is it not that which speaks Peace to the Wicked by telling them they were Regenerated by sprinkling a little Water on their Faces or the like when Infants And that they shall be saved though they continue in Sin all their Lives long But the Hour cometh and now is that neither in the invented Forms of the Hypocrite's long Prayers nor in the short invented Forms and Liturgies of the Prophâ—ne but in Spirit and Truth as the Lord Jesus enables them will God be worshipped and served by his People for the Day is dawned and the Shadows fly away and as the Day doth more and more arise in its Glory will all the things of vain Men pass away Page 221. The sum of his 44th Directions by his own setting down runs thus Ye take the Examples of Religious Men to be one of your most Perilous Temptations and therefore labour to discover especially what are the Sins of Professors in the Age that you live in that you may especially watch and fortifie your Souls against them And adds That sometimes the strictest Sort run in a Gang after one Opinion and sometimes after another Answ Here I Appeal to that of God in all that fear his Name and are alive to Truth whether this do not wholly tend to the hardening of Pharaoh's Heart against the People of God in these Days who are in the Truth it self and not in Opinions as the Hypocrites are For though such as are begotten into Forms of Religion without the Truth by the Hirelings do never cease from erring yet the truly Religious who are begotten to God by Christ walk in the Way undefiled which the Fools who are upright in Heart cannot err in But this his telling of running in a Gang is a filthy and reproachful Speech wholly of Ashdod and the Lord will judge thee O Enemy for thy work R. B. and therefore let all that fear God take heed of this Man 's Soul-defiling and Heart-hardning Doctrine for out of the dark and wicked Kingdom wherein he and all such live is the Lord calling his People And to conclude If any would see this Harlot in its fine Dress and the Crooked Serpent in its glittering Colour on the Head which must be bruised and yet with his Sting in his Tail which is full of Venom let them consider that 44th Direction which runs thus Desire the highest Degree of Holiness and to be free from the Corruptions of the Times but â—ffect not to be old and singular from ordinary Christians in lawful things for instance If it were to go in a meaner Garb than others and as the Quakers not to put off the Hat or with the Friars to go barefoot or in a distinguishing Habit that all Men may see and say This is a singular Person in Religion it is easie to see how this gratifieth Pride Answ But now that the Lord is arisen according to his Promise Isa 27.1 which saith In that Day the Lord with his sore and great and strong Sword shall punish Leviathan the piercing Serpent even Leviathan that crocked Serpent and he shall slay the Dragon that is in the Sea Therefore I say it is that the Dragon is so wrathful to pour forth his Floods of Persecution after the Heavenly Woman and her Man child And there fore it is that the Crooked Serpent in such Men as this is is so at work every way seeking with their Cunning and Crafty Deceitful Doctrines to pierce the Heart the Life of Truth by their Darts and so with their fair colourable words as the Apostle speaks to deceive the Hearts of the Simple and Ignorant People but the Lord taketh the Wilely in their own Craftiness and the Pit they dig for others themselves fall into and the Lord 's Spiritual Sword of Truth pierces through all their Lives and Dead in the great Sea and Puddle of their own Iniquities before the Lord and his Saints this Day they lye Glory to his Name the Mighty God over all who is worthy For what more glistering and fair-seeming words can the Serpent give than to say Desire the highest Degree of Holiness and to be free from the Corruptions of the Time But that this R. B. intends no such thing no nor believes that any shall ever attain to any such thing whilst on the Earth is most manifest by the whole current of his Doctrine for not only in his former Books where he hath publickly declared That sinless Perfection is the Doctrine of the Devil hatch'd in Hell c. But even in this very Book it fully appears what an Enemy he is not only to the highest degree but even to Holiness it self where amongst his
Truth and for Deceit that the Simple-hearted might for ever be warned from following such any more for who would have thought that ever him called Dr. Bryan of Coventry and Richard called Mr. Baxter of Kidderminster who were so promoted in Oliver's time for Conformity to Oliver's Laws and Religion in opposition to the Prelates and their Common-Prayers should now with a little blast of Mens Breath be silenced as R. B's Epistle to his Book saith for a time and so shattered and confoundâ—d with the Fall that when they awaked and got a little Breath that they should for fear of Men be so transformed into other shapes as not to be ashamed to get into their Mouths blasphemous words of making People Members of Christ Children of God and Heirs of his Kingdom by having a little Water sprinkled on their Faces by a Man-made Priest when they were Infants and understood nothing which passage is contrary to the Scriptures of Truth as all sober minded People may well understand yea and this Bryan himself knows in his own Conscience that they are not sound words though he most notoriously and falsly says to please the present Evil World with all that the Holy Scriptures warrant them in a Sacramental Sence But I desire that all People who fear the Lord would take heed of such dangerous Heresies for the Scriptures of Truth do not allow of Falshood in any Sence at all for it 's absolutely false in the sight of God and to all good Men that Infants by any such outward Sprinkling or doing as they call Baptism are made the Children of God Members of Christ Heirs of his Kingdom seeing the Scripture now here commands any such thing but saith That except People be born from above they cannot see the Kingdom of God But the Day is dawned that makes all things manifest Praises to God And therefore People consider what a Wretchedness those are under who follow such blind Guides as turn and change with every Time and can be any thing or nothing in appearance so that they can but keep up their Name amongst Men. What was was the Common-Prayers and such things so odious a thing in the Eyes of these Priests in Oliver's Time And is it now yea the worst part of it become such an Idol in their Eyes as that those that dwell in God must be condemned of deep Prejudice for not Consormity to it What will not that Spirit that climbs over the Door and never was sent of God to preach the Gospel say or unsay so as it can but please the present Times But Oh thou Blasphemous Bryan the Accuser of the Brethren Can those that dwell with God deny to conform to that Worship or Service which is of God And therefore it is safely and truly concluded that the Service thou pleads for is not of God because for Conscience to God with whom they dwell they cannot conform to it But Oh how the Serpent creeps upon his Belly to do mischief by seeking to perswade the Consciencious People That by their not joyning with the Parish-Worships and Assemblies they open their Mouths wide to cast a Scandal upon their Persons as Prophane and upon the strict Profession of walking precisely according to the written Word which they think says this Bryan in that P. 292. of his Book gives you no warrant for your Separation c. And then down upon his Belly he goes saying My humble and earnest Request to you is to lay aside your Prejudice and examine by the good Word whether your Separation be not sinful Answ To which I answer in the Word of the Lord Blessed for ever that we who for the Work and Word of the Lord in our Hearts and Mouths are by the sinful Priests of England and elsewhere disdained and scornfully called Quakers are not separated from them because of any Prejudice or the like against them but God who by his Everlasting Light of Truth hath shewed us the Evil of their Doings and of our own when we worshipped we knew not what amongst them he I say hath separated us from them and joyned us to himself in Christ Jesus where with him our Dwelling is indeed though Bryan think not so praised be the Name of our most Holy Lord God for evermore And so we are not yet to examine whether our Separation be sinful or nay for that is done and we do know it to be good according to the good Word from the beginning most certainly And so the Offence which the Parish-worshippers take is Offence without all Canse on our parts given and so it is no other than the Unbelievers took in all Generations against them that feared God as the Jews were offended at Christ and his Apostles yea and all Christians in those days because they could not worship with their Neighbours in their Superstitions as this Bryan would have us and not only so but they killed Christ and his Apostles and grievously persecuted the Christians for their Separation then as they do us at this day and so the Reproach of Christ is to us great Riches and the Persecutors God will examine and judge And as Moses did chuse rather to suffer Affliction with the People of God than to enjoy Egypt's Glory for a Season so Bâ—essed are all that with us are perswaded in their Hearts to follow the Lamb wheresoever he goes not heeding what the Wicked say or judge of them but as the Apostle exhorts looking at Jesus the Author and Finisher of our Faith who for the Joy that was set before him endured the Cross and despised the Shame and so through all the Tryals and Persecutions of this World enter into God's Glory where none can come to make afraid But if there be any who through Prejudice as this Bryan speaks and not by the Spirit of the Lord are separated from the Parish-Worship it is necessary for such to see to themselves and consider lest their Return be as Shameful as their Separation was Sinful like this Bryan and R. B who it seems all this while have been no real and true Separatists to God but have been only in the Self separation according to the Will and Force of Times For though the poor deceived Followers of such Men be at present more averse from joyning with the Superstitions of the Times than your Hearers are as R. B. says yet if you grow not out of their rotten Root into the Root Christ Jesus you will be weary and faint in your Way before the end But let all know that these Self-separatists who have not their Birth of God are not real Dwellers with God though this Bryan it 's like had an Eye especially to such in his words and to whom it 's like in a special manner he applies his fawning flattering Words and Desires But what 's the Reason may we say again that these Non-conforming Ministers by R. B's report are not so much against the Parish Way of Worship as now managed
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen
the Sheep of Christ's Pasture a Royal Priest-hood a peculiar People indeed to the Praise of God's Glory Amen These things are in your Morning Service as you call it and your Evening being so much like it we pass it over and proceed to what follows only this may be taken notice of by the way in all your Service whereas there is often repeated those words Glory to the Father Son and Holy Ghost As it was in the Beginning c. I say Glory was not so given to God in the Beginning as it is by you at this day that is to say In Form and Custom and in a dead Mind for in the Beginning living Praises from a living Sence of what God had done for their Souls was given to God And as it was then so it is at this day by the living Members of Christ's Heavenly Body as is said before and ever shall be by such Saved Ones But the strange Children will Dissemble as they do at this day The next thing I may take notice of as a thing of Concernment because it is as the very Door and In-let into your defiled Congregation and it is that your Sprinkling which you call Baptizing of Infants which is so unscriptural and corrupt a Custom both for Matter and Manner that the Lord's Spirit in these days wherein Truth is so gloriously arisen is so burdened with that he will not long forbear to judge you for it For first you bring in a little Infant as the subject of your Baptism which by your own Confession in your Catechism cannot perform the things required of Persons to be Baptized For it 's said What is required of Persons to be Baptized Your answer is Repentance whereby they forsake Sin and Faith whereby they believe the Promises of God made to them in that business And therefore when it is further demanded Why then are Infants baptized when by reason of their tender Age they cannot perform them Your answer is Yes they do perform them by their Sureties And then you bring in your Sureties which very unchristianly you call God-fathers and God-mothers to promise and vow such things for the Child as you never did to this day do for your selves that is To forsake the Devil and all his Works c. But I ask Who hath required this at your Hands that you should so promise for them Certainly God never required it of you for it is contrary to his Pure and Holy Nature to lay such an Impossibility upon you to wit That you should promise that for others which of your selves you have no power to do for your selves and also because he knows it is against the Glory of his Christ who is the only Surety Undertaker and Mediator betwixt God and Man And certainly if you and your Teachers were not utterly given up to Darkness you could never adventure your Souls in such a thing for now it 's well known amongst Men what the Nature of a Surety is for he is liable to pay the Debt if the Principal fail as if it were his own Debt Now seeing it's manifest that there is a Failing in the Infant as to the Performance of this Bond to wit Of forsaking the Devil and all his Works Pomps and Vanities of the evil World and all the sinful Desires of the Flesh And seeing that the Wages Reward or Punishment for Sin is Death Are you bold Sureties willing to dye the Death for the Child for indeed you deserve it more than the Child for it never undertook it and so never as yet brought it self under the actual and personal Ingagement for the Debt O! consider consider this is a meer Mocking of God but God will not be mocked for if you repent not of this and all your other Sins he will vex you in his Wrath. And then for that other great Error whereby the blind Guides would seem to make you believe that the Infant by this sorry doing of theirs is regenerate and made an Inheritor of God's Kingdom It is such a piece of Popery and Grossness of Darkness that it 's much they fear not that the Earth should open and swallow them up for their Presumption as it did Core For where did ever God by his Son Prophet or Apostle ever give them any ground in Scripture for such Judgment for Regeneration is such a worthy Work of God upon the Soul that it cannot be done but though the Incorruptible Seed of the Word of God which lives and endures for ever in the Lord Jesus But these bold and blind Teachers rushing like the Horse into the Battle are not afraid to say and that generally concerning every Infant which they Sprinkle that they are Regenerated and so presume to give God Thanks for it as though without question it were certainly so when as indeed they do not at all know whether any thing at all be done to the Childs Soul by it or no And surely this must needs be a high Presumption to Father that upon the pure and holy God which he never promised to do by such a means upon such a subject as by the Scriptures and Doctrine of Faith is most manifest And for those Scriptures which they would colour the Matter over to you with makes nothing for it They alledge Christ took little Children in his Arms and blessed them therefore they are regenerated by the Priest's Sprinkling Is this good reasoning I say this is nothing to the purpose for Christ did neither Wash nor Sprinkle them with any outward Water at all but laid his Hands on them and Blessed them that came to him But bringing them to the Hireling Priest I am sure no wise Man will say is bringing them to Christ And so let the little Infants alone whilst Infants and when they are capable of Doctrine let them be brought by true Faith to Christ and he will bless them now as then for nothing but the Prayer of Faith can do them any Service at all in this weighty Matter until then So this meddling with Children above this measure of Truth and Faith is great Presumption Again saith the Priest who would be Saved himself by some outward Observation or means of Words or Water or the like if it could be did not Christ say Whosoever shall not receive the Kingdom of God as a little Child shall in no wise enter therein So say I also But what is this to their Custom of Sprinkling the Flesh with Water and their Doctrine of Regeneration thereupon I say nothing at all For the Natural Infant is only here set forth by way of Similitude to shew what harmless passive low-minded Things those are who enters into the Kingdom of Heaven But Flesh and Blood saith Paul enters not neither doth Corruption inherit Incorruption 1 Cor. 15 50. And as for the natural Infants though they be harmless as to Men yet they generally hold that by Nature they are not Harmless and without Sin in God's sight and
thou wilt not follow nor be led by them And then these Ignorant Sureties of what sort soever being fore-instructed by the Priest must Answer I Renounce them all What! People are ye all Dead or fast asleep that ye never consider such things as these but rush like a Horse into the Battel without fear into such weighty Matters as these Were it not fit that such who promise so boldly so great Matters for others were first looked into whether ever they did half nay the hundredth part of so much for themselves but where the Blind leads the Blind what less than such Pits can be expected And further these Bold Sureties on the Child's behalf being asked concerning his Belief of the Articles of Faith called the Creed go on and being taught of Man are not afraid to say any thing and affirm That all that they stedfastly believe though in their Heart the Knowledge of God is not And being further asked Whether be will obediently keep God's Holy Will and Commandments and walk in the same all the Days of his Life The Answer is without stop or lett without asking Counsel of God at all I will O what a thing is Man left to himself What a heap of Confusion and Contradiction is he O what Task-masters of Egypt are these Blind Guides to bind that on others which they will not touch with one of their Fingers for they themselves neither forsake the Devil nor his Works as is manifest nor believe in God nor Christ stedfastly for how should they trust God for their Souls who dare not trust him for their Bellies as their Covetous Practices shews And how can they be said to keep God's Holy Will and Commandments all their Days who are doing what they should not do by their own Confession all their Lives long And when the Priests have thus far taken God's Name in vain and deceived themselves and the Parents by making them believe that they are what they are not by this their sorry doing they proceed to give Charge to the God-fathers and God-mothers so called that they bring the Child when it can say for it must be noted that their Religion stands in saying the Creed the Lord's Prayer and the Ten Commandments in the Vulgar Tongue that they bring it to the Bishop to be Confirmed by him O sad O sad that ever Men should thus dare to trifle with Holy Things For Regeneration is a Holy Thing but is neither wrought by outward Washings nor vain Mens Words nor Promises nor their Prayers but only by Jesus Christ the great and true Baptizer according to the working of his Heavenly Power and Spirit of Life in the Will of God as he saith The Wind bloweth where it listeth and thou hearest the sound thereof but knowest not whence it comes nor whither it goes so is every one that is Born of God's Spirit John 3.8 And to shut up this Business that none may be ignorant of the grosness of Darkness that goes all along in this thing and so ends it they say It is certain by God's Word that Children which are Baptized dying before they commit Actual Sin are undoubtedly Saved Understand thus Baptized as aforesaid Now to this I say that if People can be wrought into such Darkness as to believe this and to rest satisfied that it is according to the Word of God when it is a meer Invention of the Nations in the Apostacy and so no Scripture of Truth at all for it it 's no wonder if they can get them into the Belief of lesser Errors And also it 's no wonder to see the Poor People thus deluded make such haste to get their Infants to the Priest when they perceive them in any danger of dying For these that lay so much stress upon this outward Sprinkling or Baptism as they call it must needs have dismal Thoughts concerning such as Die without the same to wit that they are little less if not altogether Damned And as also may easily be gathered from the Words before their Burial of their Dead which runs thus Here is to be noted say they that the Office ensuing to wit of their manner of their Burial of the Dead which they call Christian Burial is not to be used for any that Die unbaptized to wit unsprinkled by the Priest as aforesaid or Excommunicate or have laid violent Hands upon themselves O what Darkness what Destruction and Misery is in all their Ways who account not People worthy of Christian Burial who are either Excommunicate by these Wretched Men and that may be for not paying a Groat or two for Repair of their Steeple house or high Place Or will not nay cannot for Conscience-sake come under their Sprinkling But as for the Man they speak of who hath laid violent Hands upon himself what if it prove one that they say has been made Inheritor of the Kingdom of Heaven yea confirmed in it by their Office and was never Excommunicated by them must not he have Christian Burial neither O strange confused doings Then it seems the Gates of Hell may prevail against such as are of your Faith though they be confirmed in it never so much And by this it also appears that you are such Sinners as God hears not as was said before for you prayed after your wretched Fashion in your sprinkling of them that the Old Adam might die in them but lo here he lives and hath laid violent Hands upon the Body you prayed for Power over the Devil for them but lo here the Devil hath overcome them you prayed that those Dedicated by your Ministry might be Everlastingly Rewarded with good but lo here your Child is become a Man and a Self-murderer and not thought worthy of Christian Burial as you call it But the Lord sees all your grievous doings your End is come and coming and the Lord Jesus Christ himself the Everlasting High-priest is at Work Baptizing with his Holy Spirit and Fire O! his Fan is in his Hand throughly to purge the Floor But you Mer-made Priests who have presumed to speak and he never sent you you are not as his Mouth or Messengers for you put no difference neither know ye how to put difference betwixt the Precious and the Vile You bring in the uncircumcised and unclean you matter not what you do you weigh not your Doings nor Words in God's Ballance but the Love of Money the Root of all Evil hath so blinded your Eyes that you will see nothing at all of Truth for your Eye being Evil your whole Body is full of Darkness as Christ saith your Skirts are discovered the Books are opened and now will the Lord give you according to your Deeds as you have grieved and burdened his good Spirit so will he burden you with his Plagues and Terrors And though you may cry to the Rocks and the Mountains yet nothing shall hide you from his Wrath as Truth hath said it is so Some have been lopping
in them for by your own Confession you are miserable Offenders all the Days of your Life and have no Health in you and so cannot endure to hear of Perfection or perfect Soundness on this side the Grave Eph. 9.11 12 13. Yea though you read in Scripture That Christ's Ministry perfects to God Epâ— 4. Yet there is not so much Faith amongst you as a Grain of Mustard seed to believe any such thing for if any come to be healed by Christ and so made perfectly found to God and witness forth the same they are not for your Company even you who have no Health in you but are miserable Offenders Oh you that cry out against Separatists and Separation Jude 18.19 what a woful Separation have you made you are of them who have separated your selves from the Lord in Unbelief and are sensual not living in God's Spirit but in the broad Way of the World Oh when will you be weaned from the Breasts of Mystery Babylon and learn to suck at Truth 's Breasts Zach. 13.1 Rev. 22.1 c. and draw Water out of God's Well which in the Light and Life of Jesus Christ is opened to the true Hungerers and Thirsters after Righteousness this day But you have transgressed the Everlasting Covenant and offered Violence to the righteous Law of the Lord Jesus and miserably wrested and perverted the Holy Scriptures 2 Pet. 3.16 which witness of him and his glorious Appearance in these latter days and this you do that you may establish your own Traditions that you may keep your selves up in the Earth in the Glory of this World and esteem of Fallen Man John 5.44 who knows not Christ nor his Kingdom and therefore hath the Lord already discovered your Skirts and will yet daily more and more 2 Thess 2.8 by the bright shining forth of his Light make you so manifest naked and bare that every Eye shall see the Shame of your Nakedness Isa 66.24 And to the Nations of them that are Saved who walked in the Light of the Heavenly Jerusalem shall you be an abhorring for ever and the Redeemed of the Lord shall daily flock to Zion out of your Frozen Land to offer their Spiritual Sacrifices to God upon his Holy Altar and shall see the Smeak of your defiled Sacrifices go downward as Cain 's did Gen. 4.5 which God had no Respect to And the Smoak of your Torment shall go up for ever and ever Rev. 14.11 for strong is the Lord that judges you because you have given his Lambs Gall and Vinegar to drink Rev. 16.19 and have pushed them with Side and Shoulder and therefore a bitter Cup will God give you to drink Oh how hath the Lord borne with you How hath his Voice uttered it self amongst you in your Streets in your Assemblies saying in your Ears O Repent repent Give Glory to God by giving over to deceive your own and the poor Peoples Souls which are precious to God O ye that have exalted your selves into the Place of Teachers and are untaught your selves into the Place of Bishops and Overseers of others and have not looked into your own Hearts and Souls to see what grows there Mich. 3.6 7. O the deep Sleeps and Slumbers that you are seen to be in this day even all you who have ran and God never sent you and therefore you have not nor never can possibly in that State profit the People at all Oh all you that love to be call'd of Men Master and Doctor and Lord Bishops and Arch Deacons and such-like worldly Titles which Christ Mat. 23.10 11. the meek Lamb and lowly in Heart did always forbid and his Spirit is against for ever and ever and saith It shall not be so amongst his but he that is greatest must be least and Servant of all not in feigned Words and deceitful Shews Mat. 20.25 26. Mat. 15.13 but in Deed and in Truth Glory to the Lord who is arisen to root up the false Ministry and to bring in his own as in the Beginning That the Earth may be covered with the Knowledge of God Isa 11.9 Hab. 2.14 and Jesus Christ our Lord as the Waters cover the Sea Amen and Amen O ye Priests and Parish-Teachers When will ye consider of the Entrance of your selves into your Offices and the People into your Church You have laid another Foundation than Christ hath laid Christ said to his Messengers and Ministers John 20.21 22. Heb. 7.16 As my Heavenly Father hath sent me so I send you But Christ was not made a Minister by the Law of a Carnal Commandment but by the Power of an endless Life And so you that are Ministers of the Letter and made Ministers thereof by the Law of a Carnal Commandment and your Fittedness for the Work is gathered not from the Holy Spirit 's Ability 1 Cor. 1.20 21. Rev. 3.18 19 20. but from some Worldly Endowments as Natural Languages Arts and Parts which can only fit a Man for a Heathenish Oratory but could never help in this great and Heavenly Matter of Christ's Kingdom and your Bishops being made by the Humane Powers could never say That by the laying on of their Hands you received either the Holy Ghost or any Gift of it And so you being of the World and impowered by the World how can you claim Audience or Obedience from Christ's Members who know not to follow your Voice which is the Strangers Voice and so you Men of the World are heard 1 John 4.5 upheld and obeyed by the World who are ignorant of Christ's Voice from the Strangers Mat. 15.14 and so being such blind Guides whether can you lead the People but into the Ditch And there you are Isa 55.2 who are always doing what you ought not to do and so have no Health in you and so dangerous to joyn to and are miserable Offenders Isa 56.10 Isa 1.4 5 6. for taking the poor Peoples Money for that which is not Bread and causing them to spend their Labours for your Traditions and empty Sound of Words which are never able to satisfie their Souls John 10.1 And you are very miserable Offenders also in not only coming in by a wrong Door your selves but also in perswading the poor deceived Multitude that you enter them into the Pale of the Church by your Baptizing or Sprinkling of them when Infants for which there is no Scripture Nay more as your common Custom is and as is said before that you regenerate them by it for God never regenerated any by a Means which he never ordained as this Usage of yours is manifest to be So all your Entrances being impure and your Foundations Unspiritual and Unscriptural what Building must needs be builded thereupon the wise in Heart do easily see So you and your Work being Mystery Babylon Mat. 7.26 Rev. 17.15 and 14.11 the Lord God of Heaven is engaged
ascended far above all Heavens and out of all Figures and Shadows that he might fill all things with his Holy Substance And as in former Days he gave some Apostles some Prophets some Evangelists and some Pastors and Teachers for the Perfecting of the Saints for the Work of the Ministry for the Edifying of the Body of Christ till we all saith the Apostle to wit the Heavenly Body not the Body of Sinful Earthly Flesh come in the Vnity of the Faith and the Knowledge of the Son of God to a perfect Man unto the Measure of the Stature and Fulness of Christ Ephes 4.11 12 13. Even so the Lord is now giving forth of his Spirit to his Children Born of his Spirit for enabling them in this Day of Restoration for the Work of the Ministry for the perfecting of the Saints and fitting them for Glory and this now after a long Night of Darkness and Desolation is to the Praise of his Glory who hath made us in this his Blessed Day as he did his Faithful Followers in the Beginning accepted in the Beloved to shew forth his Praises to Ages to come whom he will also raise up by Christ Jesus together with us to magnifie his Mercies for Evermore But that the Parish Teachers of these Times who Preach for Hire and Divine for Money loving to be called of Men Master and like the Pharisees of old love to go in Long Robes and receive Honour one of another John 5. are such to wit so given of Christ and begifted from Heaven and fitted for so great a Work as to perfect the Saints as those before in Eph. 4. mentioned were I utterly deny and their Fruits as also the Fruits of their Hearers make manifest that they are of another Sort Seed and Generation even such as the Prophet Jeremiah speaks of and declares against who have run and God never sent them For why they waited not for the Word of God to speak in them and by them but stole the Words from their Neighbour and used their Tongues to say The Lord-saith when the Lord never spoke by them Ier. 23.30 and therefore saith the Lord these Teachers shall not profit the People at all Verse 32. For what are their Chaffy Words to the Word of God Verse 28. So the Teachers of the Parishes this day get into the Pulpit with the Words of the Prophets and Apostles in their Hand and Sin in their Hearts as those other did dreaming over them for Filthy Lucre and cry to the People BELOVED yea Beloved because they put into their Mouths Hear the Word of the Lord as you shall find it written in such a Chapter and such a Verse when the Lord never spoke to these Hirelings nor sent them thus to preach but they are Men made Ministers Men of the Evil World and great Lovers and Pleaders for it and therefore the World hears them 1 John 4.5 But â—â—e true Messenger of Christ saith for himself and his Brethren We are of God and the whole World lieth in Wickedness And saith Christ to his Disciples Ye are not of the World as I am not of the World for if you were of the World the World would love you for the World loves its own but now I have chosen you out of the World therefore the World hates you John 15.18 19. So all People fear the Lord God for the Name of Christians without the Nature of Christ will do you no good at all for the Lord is come to search all that called Christendom with Candles and to pull down the lofty Hearts and Looks of all amongst them called Christians first and then of all the World besides for now is the Lord exalting his great Name over all as in the Beginning before the Antichrist Beast False Prophet and Whore got up and who shall stop the Passage of this mighty Jehovah in the great Work of setting up his Kingdom over all the Kingdoms of the Man of Sin that the Kingdoms of this World may become the Kingdom of the Lord Jesus Christ whose Right alone it is to Rule and Reign according to that Saying in the Prophet I will Overturn Overturn Overturn till he come to Rule whose Right it is And now Wo and Misery begins to take hold of all Hypocrites and all the Wicked because of the arising and appearing of the great God from Heaven this day who is on his Throne judging in Righteousness and in Righteousness making War whose Fiery Word his Two-edged Sword goes out of his Mouth not only to discover but also to destroy and consume the Man of Sin in all the Earth And now the Hireling Teachers of all sorts the Merchants of Mystery Babylon shall cry Alas alas that great City People begin to see us and they will not Trade with us nor buy our Merchandize as in former days but declare against it see Rev. 18.10 11. O yea it cannot be otherwise for now the Witnesses that lay slain in the Streets of the great City Sodom and Egypt Spiritually so called are arisen and stand upon their Feet praised be God And now Judgment is given to the Saints of the Most High God Dan. 7.12 25 26 27. So that though the great Antichrist under many Shapes and Appearances hath spoken great words against God his Truth and People and hath oppressed the Saints yet now the Judgment of God being set against him his Dominion shall be consumed and destroyed and the Saints of the Most High God shall have Dominion and Reign with Christ whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him to wit our Lord Jesus Christ for whose Blessed Name and Truth 's sake the Holy Tremblers who Tremble at his Word and follow him in the Regeneration do this day suffer it is so Thomas Taylor In the Year 1679. Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and Subscribed H. T. IN his second Chapter he saith Faith is necessary to Salvation and that Faith is firmly to believe Matters of Faith because God hath revealed them Then say I Not the Pope But saith he again It is not enough to believe all that is written in the Bible but we must believe also Apostolical Traditions citing 2 Thess 2.15 Now say I in answer hereto That through wresting and abusing of this Scripture have they made way for bringing in all their Filthy Popish Stuff whereby Thousands and Ten thousands of poor Peoples Souls both have been and are at this day miserably deluded for certainly the Traditions which the Apostle there tells of whether by Word or Epistle where all of one nature and not directly contrary or contradictory one to another But the Popish Traditions though they may falsly call them Apostolical are directly contrary to Holy Scripture But saith he The Apostles Creed is not in the
Body shall be full of Light but if you say Nay but we will do and say and Understand as we have been accustomed then know for certain you are of those that Reject the good Counsel of God given you by his Spirit in his Servant Thomas Taylor Something in Answer to a Paper from a Nameless Author directed to be left at Joseph Holt's in Okeham BUT Before I speak in particular to it I cannot but touch a little upon another Paper to that part of it where it is said Perhaps the Man concealed his Name on purpose to try the Man's Skill who said He had an Vnction from the Holy One and knew all things If so be he knows all things he will easily inform thee who it was that wrote it Now to this I say that all People may here take notice what a Scoffing Prophane Spirit lodges in these Men to wit Those Priests and their Auditors Who but a Julian or some Gross Heathen would have made a Mock of the plain words of the Apostle For the Man did not say so of himself but only brought the Apostles words which say 1 John 2.20 Ye to wit the Saints have received an Vnction from the Holy One and ye know all things To prove that the Saints Teacher is the Anointing of God now in them as then And I may say therefore such as have not this Unction are not of Christ But doth it therefore follow That either the Apostles and Saints then or the Children and Saints of God now do know all Natural or Worldly Things I remember it 's said in Scripture that when the Jews and Gentiles had blindfolded Christ they Smote him and wickedly said unto him Prophesie who it is that Smote thee and was not this from the very same ground that this Scoffer speaks reasoning What if thou be Christ and a Prophet thou canst tell all things and therefore thou canst easily tell who Smote thee Those also did it for the very same end that this Man supposes this to be done for to wit To try his Skill But the Lord will Judge for ever all such his Enemies But what if one had gone to the Saints whom John writ to and said A Paper was sent to me this day and there is no Name at it and I desire to know it but cannot surely you can tell me what the Man's Name was if you know all things Or if a Man had had his Horse or other thing stolen from him Would it have been good Work from any especially from a Tempting Scoffing Spirit to have said you Saints know all things therefore what is the Thief 's Name or so O Impiety To what a height Wickedness is grown up in the Unbelievers and Mockers in this Age. But come ye Teachers of the Parishes tell me Do you indeed believe or you do not that John spoke true when he said The Brethren had received an Vnction from the Holy One and they know all things If you do believe that the Brethren then did and that they now do receive such an Anointing I ask you What are those All things that the Unction taught them were they Heavenly or Earthly things If Heavenly even things pertaining to Salvation and Preservation in a Saved State as without all question the Apostle did intend as is plain there and not such earthly things as this Scoffer speaks of Then I say this Scoffer is either very ignorant of the Scriptures or he is very wicked in his Mind in sinning against Light to make God's Children Odious But the Cause of his Truth God will ever defend and the Scorner he will Judge And for those other words in that little Paper where it is said to Joseph Holt When thou dost know me do not pelt me with Reproaches call me not Vnrighteous Priest nor one of the World as your Phrases are nor yet be so rash as that Old Peevish Man at Sommerby was to tell me I am Damned I answer That I am the Man I suppose thou intends by that Old Peevish Man at Sommerby and therefore whoever thou art that says I said thou art Damned it was not so but a meer Falshood in thee to say so for I never said so to any man that I know of but what I said at that time at Sommerby against your Deceit was not Rashness nor Peevishness but pure Zeal for God which caused me to declare for God against you for wresting the Scripture and abusing the People thereby What you are by your Fruits is very manifest he that runs may read what your in free is by your Words and Works the Day of the Lord hath found you out and therefore if you repent not you cannot miss to perish with all the Wicked that are gone before you though we should hold our Peace And so to call you that are Unrighteous as by your Fruits is manifest and who by your own Service-book are tearmed Priests I say to call you as you are is neither False nor Reproachful when in the fear and feeling of God it is so said to or of you But that you should account your selves either wronged or reproached if one tell you that you are of the World is something strange seeing the Course of your Lives is so in the broad way of the World and your Spirits so Worldly as not only by your earnest Pleading for worldly Elements so necessary to Salvation as outward Water that you can hardly be perswaded that any can be Regenerate or Saved without it but also at your very Scossing at the Holy Anointing of the Spirit of God in his People as is manifest but without this Anointing of God none knows Savingly any thing of the things of God's Kingdom but for all that other Understanding which is not of this Holy Anointing of God's Spirit Man may be Brutish And so I come in the Ability I have from the Lord to refute and make void thy Dark Thoughts Arguments and Reasons for and concerning outward Washing or Sprinkling the little Infants with Elementary Water mentioned in that first Paper And first where from Matt. 19.14 thou drawest these Arguments for Infant-Baptism First sayest thou Those whom Christ would have brought unto him it doth not at all become us to stop from Baptism c. To this I answer That by this manner of wild Arguing thou mayst deceive the Simple and lead the Blind into the Pit but none that in any measure are guided by God's Light can be deceived with it For what if I form thy words into a Syllogism your Diana there will no such thing at all as Infant-Baptism arise from them but only this that those ought not to be hindred from coming to Christ whom he would have come to him Unless you will say That Christ Baptized those Children with outward Water which if you should either say or think it would be most Absurd and to be exploded by all Neither was it in the desire at all of them that
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out
his Vials Seven times Seven Upon the Seat of that proud Beast and Whore Who hate his Truth and would his Lambs devour And would set up that Worship which he hates And all that Bow unto it Desolates And will not suffer Light and Life to Reign But Preach and Pray and all for filthy Gain God shakes his Hands against you for such things And He 's the Lord of Lords and King of Kings Who will not be o'er-top'd by Mortal Birth Whose Origin and Root is from the Earth But will be Honour'd as a Heavenly King Or else his Judgments through the Earth shall Ring With Terrors great he will his Foes Confound Who have wrought all their Works as under Ground And in their Hearts have said Tush none doth see But we shall Rule and Reign and only we O turn your Ears and listen then a while Let not the Serpent always you Beguile He that deceiv'd the simple one at first Doth after all your Souls and Spirits thirst He leads you out to love the Perishing things Which swiftly fly away with Eagles Wings Which answer not the Heavenly Minds desire But leaves your Spirits scorch'd as with a Fire You seem to Eat and sumptuously to Fare But when awake you Lean and Hungry are You spend your Money for poor empty Shells And go to Drink at Springless empty Wells And when your Minds with Wind and Air are fill'd And you a little in School-Learning Skill'd Then do you Jude your selves fit Guides to be Unto the poor Unskilful Commonalty Who do not know the difference 'twixt the Wheat And Chaff which to the Soul was never Meat But hark what is it now my Mind doth see Sad Oaths impos'd on Men that should be free That should their Office do as Christians did In former times as great Jehovah bid And not as Worldly Men whose Will 's their Law Who with their Fines and Threats still kept in A we The silly Multitude which knows not God But are more Fearful of the Tyrants Rod And are in Earthly-mindedness so deep That they will lose the Soul before their Sheep And are so Ignorant of things Divine That they will part with Truth before their Swine And what Religion is it that such Men For Worldly Ends will not Profess but when The Tide of Times doth turn and changes Face Then they will leave you all unto Disgrace And that which now seems as an Iron Post Will then forsake you and be gone and lost For it 's their Bodies that by force is gain'd When as their Souls i' th' change of Sin 's detain'd So that a perfect Man you cannot bring Of all your Number unto God to Sing And Sound forth Holy Praises ' mongst the Choire Of Holy Ones who burn in pure Desire Of setting up the Lamb upon his Throne Of Highest Glory and all Sorrows gone Then what 's your Work and where will you appear When you have Slept and Slumb'red Year by Year And in mean while have suffer'd Souls to Pine For want of Heavenly Bread and Spiritual Wine And would them neither Feed nor suffer such As God hath sent to Feed them but do grutch That any but your selves should have a share I' th' Work of Feeding such as to God precious are But this be known unto you all this Day That Israel's Holy One none limit may If Christ an Amos or a Peter will Have in his Vineyard Work his Word 's their skill By which without Book-Learning they do know ' Gainst Satan's Kingdom how to bend their Bow And if proud Scribes and Pharisees Disdain Their mean Appearance and their Language plain Then doth their Master plead their Innocent Cause And soon delivers them from Tyrants Jaws And makes the Earth to know that maugre spight He 's able to secure the Harmless Wight Who trusts unto his Strength and walks the Ways Of Truth and Holiness unto his Praise And that the Earthly Man with all his Power Shall not secure himself from Heaven's sharp Shower Of Hail-stones which upon the Wicked must Be Rained down as thick as any Dust But stay a little to the present Work A Word or two in Love that does no hurt A Visitation's talk'd of in these Towns Wherein the Priests must come with Long Black Gowns To make Appearance but whose Will to do They best can tell who perfectly do know Then I demand in plainness that you may Prove by the Scripture what you do this day Why doth your Bishop Ride in so great State As if to Kings and Princes he were Mate And yet will say to others they must Dye To Worldly Pomp and Earthly Vanity Why are you Teachers now call'd Masters when Christ saith Be ye not Masters call'd of Men And why your Courts which Spiritual are by Name Do Trouble Men for carnal Things O shame That you should Read so long the Scripture Letter And yet your selves and Business do no better Why is your Maint'nance forc'd when th' Gospel's free And God's pure Day is dawn'd that all may see That those that dare not trust the Lord for that Are such as Minister they know not what For such in the Beginning that did Preach The Everlasting Gospel and did Teach Men to observe Christ's Doctrine knew not how At all by outward force to make Men Bow But said Our Weapons are not of the Earth But Spiritual Powerful from that Heavenly Breath That Fans and Winnows and doth not beguile But separates the Precious from the Vile And so into Subjection they did bring By force of Truth unto their Holy King They sought not Earthly Honours nor did crave The Earthly Riches but the Soul to save You have received freely freely give Saith Christ who took the Care how they should Live And be maintain'd and did not bid them take Wages of Heathens who the Truth do hate But now you have a Custom sad to see To force your Wages both from Bond and Free You force your own Disciples yea and those That are as Heathens Judged by your Laws Which if your Spirit were not over-base You would soon reckon it a foul Disgrace Can any Man that 's Noble in his Heart Take Hire of such as from the Lord depart And not Require it only but compel Them to Maintain you Judge is this done well May not such truly say You Love your Pride More than the Gospel and all things beside For sure a little will serve Natures turn But what can satisfie where Lust doth Burn For when in Pride and Fulness Men will Live Then comes the Horse-leach Daughters crying Give Give give yea which is ill yea worst of all We 'll have it or we 'll bring you into Thrall We 'll have your Tythes we 'll have your Easter's Dues We 'll have them all you's neither Will nor Chuse And thus old Eli's Sons are still alive Which in this World nor that to come will thrive What! Preach the Gospel and yet Sue to such For Maintenance as
Christ his Honour grutch And do not rather such rebuke and say If you 'll not Hear we 'll quickly turn away And shake your Dust from off us we 'll be free From you and yours that all may truly see We are not such as would our selves advance Nor Mens Estates of any sort inhance But seek to set up Christ to be the Head Of all things in all Worlds with Fear and Dread And thus it was with Good and Godly Men In the beginning of the Gospel when The Spirit of the Lord did teach them what to say And Men did walk i' th' Sun-shine of the Day Before I say that Pope and Turk arose Who to Christ's Kingdom are Professed Foes And would themselves set up o're th' Sons of Men To Rule as Gods that neither Tongue nor Pen Might Publish ought but what their Heads devise Whose Wisdom out of the dark Pit doth rise And which for Ages hath spread over all To bring the Souls of many into thrall But now the Lord of Great and Endless Power Is making bare the skirts of that great Whore And giving double of his Furious Cup To such as of her Wine still dare to Sup It 's her strong Poysoned Wine that makes Men mad In Persecuting of the Just O sad That ever any who do Christ Profess In Words should seek his Members to Distress So then if you be Wise you 'll search and see How from that Monst'rous Haâ—lot you are free For if in Hand or Head her Mark you bear The Lord amongst his Enemies will you tear If you your Ways Reform not which are ill He will not spare he will your Glory spill He 'll Fight against you with his Fiery Word Which Kills and Slays as doth a two edg'd Sword Live in Deceit and turn which way you will His Sword will reach you and your Cup will fill With Woes and Sorrows and sad Acclamations The just Reward o' th' Wicked in each Nation Yea tho' the Name of Christians you may bear Yet it 's his Nature must the Lawrel wear For Christ your Persons doth not now Regard But as your Works are he will you Reward If you 'll not give a Reason of your Faith But Trample under Foot what any saith Concerning things that are amiss amongst you And to the Powers cry out they hate and wrong ye And thus with Fig-leaves seek from Men to hide Your Crying Sins of Avarice and Pride And Persecution and instead of mending Still Harbour Evil Thoughts which tend to Rending Then know for certain in a Moment God Will Visit you with his Almighty Rod And you who have not Visited in Love His suffering Servants will his Enemies prove And when his Peoples Sufferings are Compleat Then they shall Feed when you shall pine for Meat So be it And if the Writers Name in Writing you would see A Lover of God a Lover of Man is he This is my Natures Name which shall Remain When Sinful Men are Dead and all Disdain And God the Worker of my Souls Salvation Shall Rule and Reign as Head in every Nation And though the Devil fret yet Truth shall stand Over all and be the King in every Land for evermore Amen And to you called Church-wardens and Sideâ—men how weak is your Hearts and how slavish are your Minds through unbelief become that you cannot withstand and avoid such a manifest Temptation and Danger as to come under and Swear to the Bishops Articles for which of you either do or can or intend to Perform according to what you seem therein to engage your selves unto And that which is sad to consider the more ready you are to Engage and the more observant in the Performance the more Miserable oftentimes are you for thereby you must not only accuse the Drunkard and Swearer your own Mothers Sons but even the People of God also for their pure Consciences sake and so you had need all and every one of you Repent lest the Lord Swear in his Wrath against you that you shall never enter into his Rest as he did against those that had grieved him Forty Years in the Wilderness Thomas Taylor Certain Queries Propounded to the People called Anabaptists especially to such as believe and hold forth that Water-baptism is an Ordinance and Command of Christ Jesus the Door of Entrance into the True Church and so of such Absolute Necessity as that there can be no True Gospel-Church-Fellowship without it 1. WHAT do you believe concerning the Baptism of John the Son of Zacharias the Priest who was sent to Baptize in Water Was he in and under a pure Evangelical Office and Ministration and his Baptism in Water a Gospel Ordinance to continue to the end of the World If yea prove it by plain Scripture 2. What do you believe concerning the Witness or Prophesie of John Recorded John 3.30 I must decrease but he to wit Christ who was to Baptize with the Holy Ghost John 1.33 must increase Did he speak this of his own Person and of the Person of Christ or of the Office and Administrations which they respectively were sent to Execute and Administer If of the Persons then tell us how and wherein the Person of John decreased and how and wherein the Person of Christ increased and whether that saying Recorded Mat. 11. He that is least in the Kingdom of Heaven is greater than John was spoken of or in relation to John's Person also and not concerning his Office or Ministration 3. Is that Baptism which you Administer and so earnestly press People unto John's or Christ's seeing John himself did expresly distinguish betwixt his Baptizing in Water and the Baptism which Christ was to Baptize in John 1.26 And Christ also and his Apostles did distinguish betwixt John's Baptism and the Baptism of the Holy Ghost Acts. 1.5 Luke 20.4 Acts 13 24 and Chap. 18.25 26. Chap. 19.3 4. into which Christ Baptized Mark 1.8 And are these distinct diverse or several Baptisms Or do you believe that they are but one Baptism and so no distinction to be put betwixt them If yea then tell us upon what Ground and Certainty you would have us believe you seeing therein you agree not in Doctrine with John nor with Christ and his Apostles 4. Is that Baptism which you Administer a Figure of the Spiritual Washing away of Sins by the Blood of Christ and of Plunging into his Name Spirit and Life Or is the outward Water in which you Baptize and your Act of Baptizing that is Plunging or Dipping in it really Sanctified to the doing of it and so consequently doth that Work and so no Sign Type nor Figure Tell us plainly what you your selves believe concerning it 5. Do you believe that those mentioned Acts 19. on whom Paul laid his Hands and the Holy Ghost came upon them who were Baptized in the Name of the Lord Jesus and had before that been Baptized in or unto John's Baptism who Baptized in Water were they then again
that but thou addest a great and wicked Lie and Slander in saying we condemn the most Eminent Saints and Martyrs for thou say'st they were not of our Minds and thou seemest much Troubled that thy self also whom thou hast so high an esteem of could not pass the Censure of those thou scornfully calls Quakers have any of them called thee Deceiver and the like I say see if it be not true that might be thus spoken unto thee for it is no Derogation to the Honour of Truth to say the Truth it self may call a Deceiver false Accuser and Reproacher by their proper names For in Matt. 23. and John 8. see Christs Language to the Hypocrites of those Days so the Error was not in Christ his calling them so that were so but in those Pharisees there calling Christ a Deceiver and Devil when he was not so nor could be and for the most Holy and Zealous Christians amongst you that thou say'st had the like Names from us I answer if any under the Name Quaker called thee or any of thy Company otherwise than they in the Light saw true or could make good they were to blame but if any in Truth have declared your Inward Condition to you though under such Tearms you ought rather to repent than to kick and spurn at it in your hard Hearts for it will be hard for you to kick against the Pricks and for Spewing you may take that to your selves whose Throat is an open Sepulchre wide opened against all that are Holy and Zealous in Christ to separate from you and witness against your Deceit And so if those thou callest Holy and Zealous Christians amongst you together with thy self be weighed in the Ballance of Truth it will appear you are as far from that State as the East is from the West But I demand how thou knowest the Saints and Martyrs were not of our Perswasion and Practice for thou dost not judge with the Light that is Pure and Spiritual as is manifest nor see with a single Eye but only judgeth with thy Evil Thoughts and False Imaginations for we say in a few words that our Mind and Practice is to believe on the Name of the Son of God that true Light that Lighteth every Man that cometh into the World and to love one another and to labour to keep a Conscience void of offence towards God and all Men And I Read that the Saints and Martyrs were of this Perswasion and Practice with us and so we have a Cloud of Witnesses both Ancient and Modern of the Truth of this our way and so if thou hast Books that tell of other manner of Saints or Martyrs I deny both them and thee in calling them Saints who are not for the Saints of God and Martyrs of Jesus are one Body in all Ages not loving their Lives to death that so they might always keep to God's manifest Truth in them without denying it before Men and this is that which the Lord God hath wrought in us poor Despised People to the Glory of his Grace in this his day that no Flesh might Glory but as it is written Let him that Glorieth Glory in the Lord who alone is worthy Qu. 7. But in thy seventh and next Query thou thinkest thou hast gotten something against us because say'st thou we use to cry against you as Hirelings and that you would Preach no longer than People put into your Mouths but now say'st thou it 's manifest that many of these are ready to lose all for the Testimony of Jesus and to Preach the Gospel freely though it be in danger of Imprisonment Answ To which I answer and say That the Testimony of those thou scornfully callest Quakers against you stands firm and true for all these thy high swelling Words of Vanity for we know none of you Preaching freely as yet and the reason why you talk in the form you do it because you cannot keep your fat Benefices O Hypocrites What Whining and Complaining is there by you in these days for your Belly But for Preaching the Gospel you have manifested your selves to be Ignorant both of Christ and of the Gospel by denying the sufficiency of the Light which Lighteth every Man that cometh into the World John 1.9 and then put the Letter for the Light and so fight and strive with your Brethren about your form and several Imaginations of the Letter one cries up a Bishop another a Presbyter and both of you Ignorant of the true Bishop and Elder But John Reynolds would'st not thou and thy Brethren be at the Gain from your Quarter again if Common-Prayer could be dispensed withal Oh if you be brought into such a suffering Frame How is it that we have no more of your Company in Prison Nay nay your old Heart is in you yet and ye would be sucking Lambs Blood still if you had Power and that the God of Heaven sees and will take Vengeance on you for it and that which you cannot do with your Hands you are doing with your Tongues and Pens as is manifest But I have often said if you could Preach freely that is without a set or forced maintenance in the state where you are that would not at all commend you to God or his People For you have run and God never sent you and therefore you remain so ignorant of him and profit not them that follow you for when did Christ bid you go to the Universities of the World to learn him there And when did he bid you go to such a place and such a place and there sit down and Eat the Fat and Cloath with the Wooll and Preach the Thoughts of your vain Hearts as you have done and would do and be guarded by the Magistrates Power that none should speak to you in your high Places nor going nor coming from thence O call to mind the day of your fulness and of your Pride the same measure you mete to others is God measuring to you you must be broken to pieces because you turn not to the Lord for all this And to the despised thing the Light in your Conscience you must come and bow before it as others have done before you be healed and if it give you a word to speak you may speak it otherwise you must be silent or you perish The Lord is arisen and so if indeed you can kiss his Rod you may find Mercy but if you still go on justifying your selves in his sight you shall certainly moulder to nothing the Lord hath said it who is daily gathering his Lambs out of the Mouths of all Devourers Glory to his Name for ever But what Testimony of Jesus can you either give or suffer for who have so Vilified and Reproached the Spirit of Prophesie in Sons and Daughters in Servants and Handmaids in these Days For the Testimony of Jesus is the Spirit of Prophesie And now all People I shall lay before you a little more the Condition
of this John Reynolds and such like boasting Men who now thus cry up themselves for suffering Ministers of Christ as to this particular thing In the former times before the Wars when the Bishops had Rule there were some such that could not conform to all the Fooleries of those Days and so could not enjoy their fat Benefices though they loved them well enough and so instead of suffering in Old-England fled into New-England to avoid the Cross and so in process of time it came to pass that they got the Magistrates on their side there and then their Old Wolfish Hearts being still in them they fell on Persecuting the Servants of God that came amongst them to witness to Truth insomuch that of late Years they have sucked the Blood of several of our Dear Members in Christ Three they hanged on a Tree cut the Ears of others Tortur'd the Bodies of many with cruel Whippings spoiled the Goods of many and Banished others for no other thing but for owning the Truth as it is in Jesus and meeting to wait upon him Qu. 8. The Eighth and next Query is such a vain and empty one that the very setting of it down will be in great measure an answer to it and it is this If there be no honest Men in the World that are not Quakers then is it not certain that no honest Men ever turned Quakers Then is it not certain that none but the Wicked ever turned from us and then where is our shame Again if all are Graceless Persons that are not Quakers then how can any Man turn Quaker if he will not first acknowledge himself a Wicked and Graeeless Wretch Answ O Crooked Twining Twisting Serpent How Cunning and Crafty wouldst thou here appear in thy vain Philosophy and false Science to cast a Mist before the Eyes of the Simple Yet Praised be the Lord the least Child of Light sees thee well and the Seed of the Woman shall bruise thy Head and thou shalt not proceed far but thy Folly shall be manifest to all as the Sorceries of Jannes and Jambres thy Fathers were for the Lord is already at work the second time to deliver his Israel out of Egypt and no Weapon formed against his Seed shall ever prosper but the Horse and his Rider shall fall and the Beast and False Prophet shall be taken alive and cast into the Pit and Everlasting praises shall be Sung to the Lord God Almighty by the Lambs of his Holy Fold as it is in Zion this day But let us see how this reasoning of thine would have helped the Jews and the Gentiles in the first times of the Gospel against the Christians and so setting down thy words for them only instead of Quaker putting in the word Christian thus If there are no honest Men in the World that are not Christians then is it not certain that no honest Man ever turned Christian and if so where is their Glorying And if all are wicked that are not Christians then is it not certain that none but the Wicked did ever turn from us and where is our Shame Again If all are Graceless persons that are not Christians then is it not certain that none but the Wicked did ever turn from us then where is our Shame Would this have been good Reasoning either to have disproved the Christians Doctrine withal or to have kept the unbelieving Jews and Gentiles in a safe Condition where they stood Nay all must bow to the Son of God in his rising and going forth for his going forth is prepared as the Sun in the Morning who rejoyceth as a Gyant to run his Course and to this Just One must every Knee bow and Tongue confess for his Way is in his Light Shining more and more until it be high Noon and perfect Day And the Gentiles though as honest as Cornelius Acts 10. and the Jew though as blameless concerning the Law as Paul in his first state was Phil. 3. must bow to him Yea further Let all the Angels of God Worship him But as for the Worlds Inhabitants both Honest and Wicked we know that the whole World lieth in Wickedness And so before you turn such Christians as quake and tremble at God's Word and work out their Salvation in Fear and Trembling you must be content to own your selves to be little less than Dishonest Wicked and Graceless Wretches though into the Truth Sinful Flesh and Blood cannot enter and though you will not now own the Grace of God to be your Teacher and so in that respect may be called Graceless yet you will one day know that the Grace of God which brings Salvation and would have taught you did appear unto you all and so God will be clear of all your Blood and your Destruction will be of your selves and so because you have not received this manifest Truth the Grace of God to be your Teacher therefore are you given up to believe Lies as is manifest Qu. 9. Thy Ninth and next Question is about Ordination and then Queries To what purpose did the Apostles Evangelists and Presbyters ordain Elders in every City with Fasting Prayer and Imposition of Hands if every Person that will may run and ordinarily Preach without any such Ordination And thou say'st you may see how Persons were sent forth to Preach in Scripture Acts 13.23 and 14.23 1 Tim. 4.14 Answ To which I say that the purpose of God in ordaining Elders in every City as is mentioned in that Acts 14.23 was not that proud and covetous Men who have a little Worldly Wisdom only to talk of the Letter and wrest Scripture by should perk up and set up themselves in the place of God's Elders in God's Church But that in this Church by his Spirit in those Elders the Body might be Edified and all kept in good order amongst them through Love Mind this was the Church of God which was in God 1 Thess 1.1 the Body of Christ of his Flesh and of his Bone Eph. 5.23 24. Not a Worldly People gathered in the Will of Man into a vain Form without the power not I say the Synagogue of Satan who denies Perfection and the Sufficiency of Christ's Light And that there is none knows any thing aright but by the Letter as this John Reynolds pretends is not true for the Church of God was taught of God and the Elders in this Church were not brought up at the Worlds Schools of Learning nor called of Men Master nor Hirelings nor Persecutors of the Innocent as the Presbyters of these days are but they were Holy Men of God of mean account in the World raised up meerly by God's Power out of the Heathenish and Jewish Worships to know Christs Spirit and his Anointing in them which taught them all things and they were not such as got the Magistrate to help them to great Livings and fat Benefices and compel all by his Iron Sword to come in to them but they were Sufferers under
dwels keeps People always learning and never brings any to the Knowledge of perfecting Truth of the Lord Jesus for how should it For they have Run and I never sent them saith God therefore they shall not profit the People at all Jer. 23. And under this woful Condition lieth all the World of unbelieving People who believe not in the Truth Christ Jesus but follow their own dark Spirits which see nothing of the Kingdom of God nor the Holy Worshippers therein A long and dark Night of Apostacy hath passed over the World since the Apostles time wherein the Spirit of Antichrist and Devils hath wrought effectually in the Children of Disobedience as was foretold to the blinding of their Minds and hardning their Hearts against the Everlasting Gospel of Truth the Heavenly Light and Power of God unto Salvation and hath so deluded them that they have thought they were doing God service when they were Persecuting his Truth and Members of his Body as many in the same dark deluded state do at this day but now the Lord is lifting up his Standard against that great Whore Dragon false Prophet and their Armies who Gog and Magog like would devour the Lambs of Christ And now no Weapon formed against Christ his Truth and People shall ever prosper any more at all but the Lamb shall have the Victory and the Kingdom Dominion and Greatness of it shall be given to the Saints of the Most High God whose Kingdom is Everlasting and that Nation Kingdom and People that will not bow to Truth will moulder away and come to nothing as the Lord hath said For now is the effect of every Vision fully to come and no more at all to be prolonged And therefore Wo Wo to the Inhabitants of the Earth and the Sea who are putting the Day of the Lord a far off crying Peace Peace when there is no Peace for there is no Peace to any who will not have Jesus Christ the true Light that Lighteth every Man that cometh into the World to rule in them and over them for his is the Kingdom Glory and Power and he will Reign for Evermore in the midst of his Enemies Glory to his Name without ceasing Amen and Amen saith my Soul whom thou hast Redeemed O Holy One of Israel to set forth thy Praise amongst the Living in Jerusalem thy Holy Hill so be it So now O all ye that love Righteousness and daily wait to see the Heavenly Kingdom thereof set up in you and in all People I T. T. your Brother in the Joys and Sufferings of the Gospel having had through the Mercifulness of our God and Father perfect knowledge of his Good Way from the beginning of this Day of his Love which hath dawned upon his Beloved Seed in these Islands and in all the World do declare and bear my Testimony for God amongst many Brethren that there is no way to God the Father of Light but by the Light Christ Jesus that true Light that Lighteth every Man that cometh into the World with a Light that is Pure Free Spiritual and Sufficient that all Men through it may believe and so be led out of Darkness Sin and Death the ways of Sin into the Marvellous Light and Life of Righteousness and true Holiness and so into Fellowship with the Holy God without which Holiness none can see him nor enjoy him for ever For this Gift of God the Light is Holy and in all that believe and receive it it brings forth it s own Blessed Image which is Holiness And it is Free and works according to its own Blessed Nature in all that joyn to it setting them free from all their Spiritual Enemies whatsoever and so making them Free-born Children of the Heavenly Jerusalem which is free for evermore from all the false and imbondaging Impositions of the Man of Sin whatsoever And so also because this Heavenly Gift of God Christ Jesus the Light who Lighteth every Man John 1.9 is perfect and shines in the Heaâ—t therefore it doth of its own Nature make perfect every Man that wiâ—h their Hearts receive it and so come to God by it It makes perfect to God as pertaining â—o the very Heart and Conscience of all its Lovers for if you Love the Light you Love God from whence it comes for he that Loves him that is sent â—oveth also him that sent him And therefore I say unto all People upon the face of the Earth that all that Faith Hope Worship Religion or whatever it may be called That stands not in and is not carried on in this Power of God the Light which Lighteth every Man is nothing worth Every good and perfect Gift saith James cometh down from the Father of Light who is Unchangeable and it shines in the Heart of every Man though the Darkness which through the Full hath gotten place there comprehends it not yet the Light is there a sure Foundation a tried Corner-Stone Elect and Precious Blessed are all that fall upon it so as to be broken into Godly Sorrow and Tenderness of Heart and Blessed are all that Build upon it they shall be called the Elect of God Precious Sons and Daughters of Zion and their Building shall never fail them nay the Gates of Hell shall never prevail against their FAITH because it standeth in the Power of God Christ Jesus the Light that ever Liveth to keep them in a good and safe Condition that thus come to God by him The Day is dawned which makes all things manifâ—ll Praised be God forever even the Spirit of Truth which leadeth into all Truth is come and the Holy Anâ—iâ—ting is witnessed in all that believe in the Name of the Living Unchangeable God which Teacheth all things and it abideth in the Faithful Hearts and is sufficient And he called the Light Day and so the joyful Day which the Lord hath made being come we will Rejoyce and be Glad in it though the Children of Darkness be never so Angry For the Lord our Strength will maintain our Cause against all his Foes for evermore so be it And now though the Children of the Night be many and Professors of the Letter of Scripture that want the Life of it come forth as so many Armies to plead for and contend for their several formed Ways and invented Worships against the Children of God this day who Worship God in Spirit and in Truth yet Greater is he that is in us then he that is in the World and so though we are forced to Build in this our Holy City New Jerusalem with our Spiritual Sword in our Hand yet we are all well content finding the Lord still with us in this Day of the Restoration of all things And so though Tobiah and Sanballat with all the Heathen Mock and carry false Reports concerning us to the Rulers of the Earth yet through the Help of our God we are enabled to go on in our Holy Spiritual Work in the Lord 's Holy City
and Temple and the Word of the Lord Prospers in our Hand and in our Hearts And though they say we deny the Ordinances of God because we cannot plead for or put confidence in a Shadow or Figure yet holding the Head Christ Jesus the Light and Life Eternal we are safe enough and have the Witness of God in our Hearts Justifying us and Sealing in our Hearts our Acceptance with his Majesty which is our Peace and Assurance for ever for Praised be the Name of God for ever who hath given us an understanding to know him that is true the Son of God and we are in him that is true who is the Everlasting Ordinance of God and in him are we Baptized with a Baptism made without Hands and our Supper is with the Lord in Spirit and Truth where we are daily given to feed freely at his Table whose Body is Meat indeed who said I am the Living Bread that gives Life for ever John 6. And he that Believeth in me and feedeth on me shall never Dye chap. 6.50 51. God gave the Children of Israel Manna in the Wilderness and they died notwithstanding but my Father giveth you the true Bread For God so loved the World that he gave his Son to be the Light and Life of Man and so to as many as Received him then and do Receive him now to dwell in their Hearts by Faith to them he gave and daily doth give Power to become the Sons of God whose Birth is not of the Mortal Seed of Flesh and Blood nor the Mind or Will or Words thereof but of the Incorruptible Seed of the Word of God Eternal Real and Essential which Lives and Endures for Ever which perishes not with Using as mortal thing do but it Lives and Triumphs in its own Creating saving Sustaining Upholding Comforting and satisfying Virtue and Power for evermore well witnessed in the Hearts of Spiritual Believers this day For in the beginning was the Word and the Word was with God and the Word was God and by it wore all things made and it was and is the Light and Life of Man and he Delighted and doth also this day greatly Rejoyce and Delight in the habitable parts of his Creation For I will dwell in them and walk in them who open unto me saith the Lord who by his Servant said Behold I stand at the door and knock and by his Servant also now saith Behold the Lord stands at the door of your Hearts all People and whosoever opens unto him he will come in unto them and the pure in Heart shall see the pure and Holy God supping with them and they with him and they shall drink abundantly of the Heavenly Wine with Jesus Christ in the Fathers Kingdom fresh and Living for now is the Lord rending away the Vail the Covering that hath been upon the hearts of People and making to all People the Feasts of fat things full of Marrow and of Wine upon the Lees well Refined And now is the Lord God Blessed for ever fulfilling the Promises of his Great Love in Christ Jesus which have been since the World began in this day of the pouring forth of his Holy Spirit whereby the Holy City New Jerusalem is felt come down from God out of Heaven and God himself dwelling with Men even the Tabernacle of God with Man as was said before all Holy Praises to his Name Yea he that sits upon the Throne hath made and is daily making all things New and now the Lamb is known to be the Light of his People and they need no other for the Anointing which they have of him Teacheth all things and now is Jerusalem a rejoycing indeed and her People a joy but now the Uncircumcised in Heart and Ear who do always resist the Holy Ghost are greatly troubled and offended by reason of the great Darkness and enmity of their Hearts because they cannot in their unclean mind enter in for into this City no unclean thing nor any that loves or makes a Lie can enter for now the Serpents meat is Dust and his Head is bruised Glory to God for ever See Isa 65.17 c. Rev. 21.1 c. Acts 7.51 52. And now are all the Climers who have not come in by the door but are Climed up another way in their unclean minds whom Christ calls Thieves and Robbers â—seen and by the same that discovers them Judged and Condemned these are they that have taken away the Key of Knowledge and will neither enter into the Kingdom of God themselves nor suffer those that are entring into enter These are they whom Christ-cries wo against who love to be called of Men Master heady and high minded Men with the great Train of their seduced Followers who Plead for them and Fight for them because they cry Peace to them in their Sins and tell them they must never be Perfâ—ct whil'st they are here but must carry about them a Body of Sin without all Hope of ever being free'd from it whil'st on Earth and so in effect deny the end of Christ's coming who came to set free the Soul by destroying the Body of Sin also they deny the very end the very end of Christ's Ministry for when he Ascended up on High he gave gifts to Men for the work of the Ministry for the edifying of the Body of Christ and for the Perfecting of the Saints Ephes 4. Come ye Contenders against Truth Is not the Perfecting of the Saints in Holiness by bringing them out of Unholiness and in Faith out of Unbelief and into the Spirit out of the Flesh and all Fleshly and Perishing Observations And doth not the Ministry of Christ which is the true Spiritual Ministry attain its end and do its work to the utmost Yea yea though the Ministers of Antichrist Fret and Foam and Gainsay and Contradict and Blaspheme and spend their strength in Vain and perfect nothing but their Sins yet the Work of the Lord goes on and Prospers and the Body of Christ is Built up and the Songs of Sion Sung in the Holy Land and none can take part therein but the Redeemed of the Lord who are redeemed from the Earth into the Heavenly Society and Church of the First-born whose Names are written in Heaven and who follow the Lamb whither soever he goes these are not Defiled with the Cup of the great Whore for they are Virgins and have Oil in their Lamps and so need not go to the Merchants of Babylen to buy And so all People bow to Truth in the inward parts for obedience to that is the Sacrifice which God requireth and better than all other Sacrifices all your Sabboth out of this are but meer Druggeries and all your Will worship Ceremonies and Traditions being out of this are but meer mock Services yea out of this to wit the Light and Truth in the inward parts your very Faith is vain and your Hope of none effect and your Prayers Sin for unto
be hated of all men whether Professors or Prophane who are out of that Life and Holy Worship even for Christs very Name and Life's sake because it is a Cross and Offence to all the World who are in their own Wills under what Form or Profession soever who are gotten into a Profession of Christ without Christ and the daily Cross which his Followers bear Therefore all who are climed up into the Tree of an outward Profession without the true real seeling and Spiritual acquaintance with the daily Cross and fiery Law of the Lord and flaming Sword which Guards the Tree of Life which is in the Hand of the Angel of the Covenant for the cutting down of the Man of Sin that the Birth Immortal which is Holy may onter in and possess the Inheritance must come down again I say they must come to the beginning from which in their fallen Wisdom they are wandred to learn of him in Silence who speaks from Heaven whose Word is nigh in the Heart before ever they be established for except you become as little Children not in Talk but in Truth ye cannot enter God's Kingdom O ye People hearken awhile whether Teachers or Hearers You who have been feeding upon the Tree of Knowledg and never came through Gods Judgments the Flaming Sword to the Tree of Life Your Food is Death your-Works will Burn and your Fig leaf-Covers will fall off you and you be left Naked and Bare to the shame of your Nakedness as in the day that you were Born For what is any Covering unless it be that of the Spirit of Christ The Lord God who is of Purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgments from which you cannot flee and before him will nothing stand but that which is Pure Your defiled Preachings Prayings Singings Hearings Readings will be rejected and cast out as Dung from the Presence of the Pure Holy God that is a consuming Fire You have multiplied words without Knowledge Ye have not been neither yet are ye Doers of Gods Will to the Witness of God in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his name in Vain Your Garment is not of the Pure White Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering a thing forbidden by Gods Law Your Field is not sowen with the one Heavenly kind of Grain the Good Wheat but another Seed have you mingled with it and the mixture is so great that the Bad hath almost choaked and covered the Good in you If you will work you must into Gods Vineyard and be exceeding Diligent and Laborious in Spirit in plucking up the Weeds by the Roots in you the Light of Christ in your Conscience waiting in it will give thee Understanding But Wo will be to them who call the Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the Bad Part in them which is like the Grave that never hath enough but is always learning at Man without and not at Christ within and Ministring from the outward Dead Spirit of the World and not from the measure of the Living Spirit of Christ and so not taking heed to the Word of Faith which is nigh in the Heart the Word of Christ which is Spirit and Life they never get Victory over their Sin as is manifest but go laden Teacher and Hearer all their Life long with divers Sins and Lusts as was said before So Wo to the selfish Workers who speak their own words and think their own thoughts on this the Holy Sabbath Day of the Lord God wherein he hath given his People rest from all their weary Labour and Burdens The outward Day the first Day of the Week shall not Cover you nor be a Sabbath to you but in the breach of Gods Holy and Everlasting Spiritual Sabbath of Rest you being found you must bear his Judgment Behold all ye that kindle a Fire this Day and that compass about your selves with Sparks walk in the Light of your Fire and in the Sparks that ye have kindled yet know that your reward from the Lords Hand is to lie down in Sorrow I say all you who feed upon and whose Faith stands in the wisdom of Vain Mans words raised up in the subtility to please the itching Ear and not in the Power of God which washeth the inside a Day of Scattering cometh upon you it cometh and a grievious Whirl-wind from the Lord and the Pleasant Breasts of Mystery Babylon which you so much delight in shall be dried up for the Lord hath rejected your Confidence because you have rejected his Good Word and Counsel and chosen your own Delusion and evil entreated his Servants whom he sent rising up early and sending them time after time to warn you to come out of all your Dead Forms and Dead Faith into the Living Virtue and Power of his eternal Spirit of Truth to Worship him there and to know it in you but you would not therefore the Lord will yet do that Great Work and Wonder amongst you he will confound the Wisdom of your Wise and bring to nought the understanding of your Prudent Men and they shall be as Women weak and feeble the Mouth of the Lord hath spoken it and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes but so many as have drunk of the Wine of her Fornication must Drink of the Cup of Gods Wrath. And all you who talk of your Faith and suffering Condition and yet Live in your Sin you know not what Spirit you are of for the same mind that you think to suffer in is it which by Transgression grieves the Spirit of God and stands against the setting up of his Kingdom in your selves and the Testimony thereof in his redeemed Ones this Day And so if you could give your Bodies to be burnt in this your Unsaved and Unsanctified Condition it would prosit you nothing at all Wherefore come out from amongst them all you that would be happy and touch no unclean thing but give your Hearts to the Lord to know his Light in you to teach you and he will receive you and hide you from the Wrath that is to come upon all that are not in him as saith his Spirit in his Servant This is a Message of Truth to all you in and about Stafford and those of like Spirit with you elswhere who go under the Name of Presbyterians Teachers and Hearers to Read and Ponder in the cool mind that you may know what the Lords Mind is concerning you in this his day wherein he is manifest with his Fan in his Hand to purge the Floor that he may gather to himself the good Wheat and burn up the Chaff For we knowing the Terrors of the Lord
that he saith A New Covenant he hath made the first Old Now that whichâ—d cayeth and waxeth old is ready to vanish away This is the Apostle's Conclusion from the former words as is to be seen in the last Verse of that 8th Chapter to the Hebrews Now mind whoever thou art that reads these words that the Covenant which here he calls Old was that which God made with the Fleshly Seed of Abraham at their coming out of Egypt which is mentioned in the Writings of Moses as you may read and part of this Covenant was the Two Tables of Stone which the Lord by his Angel delivered Moses for that People to observe and keep with the rest of what Moses had in Charge for them and set down in the outward Book to be done and which the Children of Israel did Promise and Covenant that they would observe and do but they broke Covenant with God as all Flesh ever did and doth at this Day and so the Lord regarded them not for no Flesh can do what the Pure Spiritual Lord God commands them having no more help thereto but what a Law or Letter without can furnish them withal and therefore the Lord God in love to Man's Soul sent Christ into the World to be his own Arm and Power to and in Man to bring forth that Righteousness and Holiness which he required and therefore saith Paul after he saw his own utter unableness to do the Will of God with all the outward Helps that ever he had he concludes that they that are in the Flesh cannot please God let them turn which way they can for the Enmity against the Law whilst in that Principle and in that thou T. H. art still remains against the Spiritual Law of God as he saith Rom. 8.7 For the Carnal Mind is not subject to the Law of God nor indeed can be And therefore as Paul so must all come to Christ the Lord that Spirit to know him in them to destroy the Enmity out of them that so the Will of God and Law of his Mouth which is Spiritual may be done in them and so come to witness as Paul there in Rom. 8.2 did That the Law of the Spirit of Life in Christ Jesus hath made them free from the Law of Sin and Death And the Ground or Reason of the Lord 's gracious Dealing with Man in the next Verse e sets down saying For what the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned Sin in the Flesh And the end of all this he shews in the next Verse saying That the Righteousness of God's Law might be fulfilled in us who walk not after the Flesh but after the Spirit And thus he stops the Mouths of all the Enemies of Christ who with Tho Hall would object That with Preaching of Christ and his Light and hi Spirit in Man to be all in all they make void the Law Answ Nay nay I say By Preaching Christ we establish the Law to the Glory of God in Christ over all And so thou Tho. Hall hast been he which hath not hitherto either truly heard Moses nor the Prophets nor Christ nor his Apostles or his Spirit in these days and so canst not in that wretched Mind believe though one come from the Dead And so for the Truths sake and to stop the Errors and Blasphemies of this Thomas Hall who ceaseth not to pour forth his Ignorance against the Lord Jesus Christ and his blessed Spirit of Light and Life in Man the only Teacher of God's People in these Gospel days have I writ these Lines that the Truth of the Gospel against his and all such Unbelieving Jewish Persecuting Spirits in these days may stand cear over all their Heads and triumph for ever in the Hearts and Consciences of all tender and honest-minded People whose Desires 〈◊〉 continually after the Kingdom of God and the Righteousness thereof whose Kingdom is everlasting and the Righteousness thereof is Pure Spotless and Undefiled of God and endureth for ever And this is our Righteousness and the Righteousness of all Saints Praised be God for ever and for whose Name and Truths sake and for bearing Testimony thereof in this World do we suffer Reproach and Persecutions from the present evil World not only of the Prophane but even of many such unreasonable professing vain Talkers as this T. Hall who would be Teachers of the Law not knowing what they say nor whereof they affirm as Paul the Apostle of Christ witnessed of such in his days who would never be quiet from opposing the Gospel with their False Interpretations of the Law until God cut them off and cast them away for their Wickedness But we know saith the same Apostle in that place to wit 1 Tim. 1.5 6 7 c. that the Law is good if a Man use it lawfully I nowing this that the Law is not made for a righteous Man but for the Lawless and Disobedient for the Vngodly and for Sinner c. So say we and so the Law of God we love and honour â—s God's Ordinance for good to restrain limit and condemn such ungodly and unreasonable Spirits as this T. Hall is for those that will not believe nor obey the Gospel of our Lord Jesus Christ must be ruled and bruised and condemned with the Iron Rod of God's righteous Law which whatsoever it saith it saith to them that are under it that every sinful Mouth may be stopped and all the World of wicked unbelieving Men may be found guilty before God Glory to his Name for ever who giveth us the Victory by Jesus Christ our Lord who is our Light Life Wisdom Righteousness and Salvation for ever whose Grace alone is able to keep us and preserve us and present us and all that believe in his Light and know him in them unto himself without Spot and Wrinkle and unreprovable in everlasting Peace Rests a Lover of the Soul of Man which is in great Captivity until it come to the Liberty of God's Sons and who in a patient quiet Suffering way do wait to do it good as a Servant of God wherein I may be known amongst Men by the Name of Thomas Taylor but in the New Name which is of God and not of this World which the Father hath given me doth my Soul rejoyce And though I be set a-part for Sufferings amongst the reproached despised People of God called Quakers by the World yet we are Happier than our Persecutors in that the Lord is on our sides and justifies us in his way which is Christ while his Holy Spirit testifies against our Adversaries because they are his Adversaries He that hath an Ear to hear let him hear and give Glory to God by believing for these words are Faithful and True Thomas Taylor FINIS A Testimony for the Lord God and His Work in the Earth HEar O EARTH and hearken ye
HEAVENS for the Lord hath spoken even the Lord God mighty in Power and excellent in Wisdom Loving-kindness and Mercies have appeared and are made manifest in the Children of men and the Isles of the Gentiles do feel his Power and partake of his Promise in the Light in the Life in the Eternal Covenant of his Peace and Truth whereby Japhat is perswaded in the Tents of Shem to dwell And this is the Lords own doing and it is marvellous in the pure eyes of all that behold it and the eye that seeth is Blessed and the Soul that heareth and beleiveth is Blessed and shall be Blessed for the Lord the faithful God is Arisen and his appearance is like the Sun when it Ariseth and Shineth in the Brightness of its Glory and therefore are we refreshed and caused to live in his sight and to bring forth the living fruits of Righteousness to his praise and glory Glory glory for ever for the Heaven gives now its dew and the Earth yeilds its encrease and the blessing is upon the People and the Nations of the World shall bow and the Inhabitants of the Earth do tremble at the Glory of the Lord at the Majesty of his Appearance in this his glorious day wherein he hath Visited and his Visiting his Seed and calling his Servants out of Egypt and delivering his Beloved out of the hands of him that was too strong for them and putting a new Song into our Mouths And his Rest is Glorious and his Praise is Holy and his Renown is spread abroad and his Foes become his Foot-stool and the Ransomed of the Lord do unto Zion return and in the Light of the living God do all the day rejoyce and praise him upon the truly Spiritual and well tuned loud Cymbals in the heights of Israel in the Holy Temple in the Promised Land in the Purchased Possession in the Holy Mount even the Mountain of God's everlasting Love in CHRIST JESUS where his eternal Arm of Power and Faithfulness is truly witnessed And this is the Mountain of Gods House and Holiness indeed which is now on the top of all Mountains and here the Lord is fully seen and his living Power daily felt and his everlasting Love continually enjoyed for watering and refreshing the Babes and living Plants of the New Jerusalem glory glory for ever glory to the Righteous for this is comly And now is the day of the Lords gathering and his Angels are gone forth and his Trumpet hath sounded the Alarm out of the holy Mountain Place these Sheets after Page 130. unto all the Inhabitants of the Earth And now if any Old or Young High or Low can come forth and stand before the God of the whole Earth they are warned and called upon to bring their deeds to the LIGHT to the day of the Lamb that true Light that lighteth every man that cometh unto the World John 1.9 For now indeed is the day of the Lord God appeared and the Lamb is come and who may stand before him who can abide this day of his coming for he cometh in the thousands of his Holy Ones to Judge the World even all that are Proud and do Wickedly in his sight and to convince them of all their ungodly deeds and hard speeches which they ungodlily have spoken against him and whereby they have slandred the foot steps of his Anointed Ones and blasphemed his Heavenly Tabernacle which he hath pitched amongst men that he might dwell amongst them and be glorified for evermore So WOE is to the Wicked and much Wrath will be upon the people who now stand out and strive against the Lord even the Lord the habitation of Justice in whose hands is their â—â—eath who are careless Children and do not regard this day of their Visitation So all having time prize it and bow to the Lord God and know this day of your Visitation for the Lord in his Glory is Arisen and his Eye beholds and with his own pure Light is trying the children of men And now even now shall the Mouth of Iniquity be stopped and the Righteous shall rejoiyce and be glad as the Scripture hath said Yea the high praises of God is already heard in their Mouths and the Sword of the Spirit which is the Word of God is felt going forth Conquering and to Conquer And the Mountains are moved and the lesser Hills are afraid and the hearts of the Hypocrites do melt for fear at the presence of the Lord at the appearance of our God the true God the everlasting Father who is exalting his own Name and seting up the Kingdom of his dear Son and shaking terribly the earth glory glory to him for ever and for ever for he is good and his Mercy endureth for ever and of his faithfulness there is no end All flesh is grass but that which is born of the Spirit is Spirit and shall inherit and sound forth the living Praises of the living God for evermore as it is at this day So be it Given forth in the movings of the Lord as a Witness to his Truth in this his Day by one who bears the Reproach of Christ amonst many Brethren by he evil World under the name of Quaker Thomas Taylor Ignorance and Error REPROVED BEING AN ANSWER TO SOME QUERIES That one JOHN REYNOLDS Wrote to Two of the People called QUAKERS By THOMAS TAYLOR LONDON Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street near the Market 1697. THE EPISTLE TO THE READER WHEN the Lord God of Eternal Power began by his Spirit to move in these Nations in the late times of Trouble and there was an Opening in the times for the Zeal of the Heart to work out it self then every one betook themselves to that Fellowship and People that agreed most with the Working-Principle that was in them and so there came a distinguishing and knowledge of those seeking Souls according to some thing most obvious to the Eye of the World and so they called some by the name of Presbyterians some Independent and the like For as for those called Prelatical they were not of such a pressing Nature as to seek forward much after the Spiritual Kingdom but rather Breathed after their Old Form how they might come to that again without the former Troubles to lye down in that But those called Presbyterian or mixed Independent in answer to whose Queries or one of them the ensuing sheets are they seemed so Zealous while the Worlds Power countenanced them as though they would have taken Heaven as it were by force and not only so but even of late also since the Second Charles came in and they began to be put out of their high Places by some old Incumbent as they call them or upon some other Account as Zealor so yet did some of them keep up their Custom of Preaching amongst People in publick where they could get place