restore in me that which my sins haue hindered and corrupted and either take from me the great labour and dangerous trauell that my sins haue deserued the feare that it hath brought me into for the same so that I shall not need such power and strength such care and industrie as my corruption now seeketh and requireth or else so qualifie mitigate and order all my throwes paines pangs and pinches of this my child-birth that the trauell thereof doo not surmount nor ouercome my strength further than thou oh father wilt make mee able to beare endure the same or else encrease my strength encourage my mind and fortifie my senses so that I may without mistrust despaire or grudging against thy maiestie beare the labour to the end For my God and deere Father I doo knowe and assuredlie beleeue that all my paines and throwes are so in thy fatherlie ordering and working that onlie so far foorth shall they be painefull and greeuous vnto mee and no further but as thy diuine prouidence doth appoint Assist mee therefore oh most deere father with thy most cheerefull present and readie helpe and comfort me with thy holie Ghost For deere father as thou didst laie this rod of correction vpon vs for our sins that we should conceiue in sorrowe and beare in perill so Lord thou of thy goodnes didst promise that we should bring foorth Therefore oh most louing and pitifull father according to this thy holie promise I beseech thee send me good deliuerance of such a child as may be to the praise of thy holie name a witnes and testimonie of thy good will and blessing to this most honourable state of matrimonie and also by thine holie institution of baptisme may be made of the number of thine elect children and heire of thine eternall kingdome by the merits and deseruings of thy deere Sonne Iesus Christ in whose name I beseech thee furthermore as he hath taught and commanded me saieng Our father which art in heauen c. The same praier more breefe THY wisedome and power shine foorth in all thy works O Lord but yet much more greater more manifest and more woonderfull are they in the shaping of man Of how small beginning dooest thou make so maruellous a liuing thing infusing a soule into it whose originall is from heauen to the intent he should long to returne thither as into his countrie And now that thou hast â—â—uchsafed to make me as it were thy worke-house wherein to fashion so singular a worke I most humblie and hartilie thanke thee beseeching thee that as thou hast giuen me abilitie to conceiue so thou wilt giue me strength to the perfecting of the thing that is in breeding that I may safelie both beare it and bring it foorth Trulie thou O mercifull father hadst of thine owne goodnes made this worke of child-bearing easie but our sinne hath made it sorrowfull and full of danger O most gratious worke-man let thy pitifulnes amend the thing which our sinfulnes hath marred and either abate my paine that I may not haue need of so great strength tendance and running or else increase my strength power and courage that I may be able to ouercome all the paines of my trauell Amen The same praier againe in Meeter THY wisedome Lord in all thy waies and power great to performe it We cease to search and onlie praise They passe so far the reach of wit And thus we muse and maruell much at all thy works and yet we find No maruell nor no wonder such as dailie forming of man-kind Of such beginning such an end and of such séed such fruit to growe With Dauid well we may contend to maze to muze and nothing knowe The matter earth the shape from heauen doth knit both soule and flesh in one Whereof such strife is them betwéene from whence they canie they would be gone And yet in all thy wonders great thy mercie Lord doth far passe all Which dooest vouchsafe to worke this feate in me poore wretch thy bond and thrall And as good Lord thou dooest me make thy shop to shape thy worke therein Thy hand-worke so doo not forsake but end the thing thou dooest begin Thy goodnes Lord did once make light this burthen now which sore doth gréeue Untill which wo did wrap each wight the wofull worke of wofull Eue. That Eue hath lost let Christ restore that guilt hath made let grace amend Why should the fault of Eue doo more than grace in Christ God it defend Oh Lord the time approcheth néere that throwes of Eue I must sustaine And that I may the same well beare increase my strength or lesse my paine Thy will this burthen on me laid thy goodnes eke will ease the same Where Christ hath once the ransome paid why should the déed of Eue bring blame Thus O Lord I me in thy will doo put eke wholie in thy hand I will not once swarue from thy skill to die or liue to fall or stand Amen Another godlie and earnest praier to be said of euerie Christian and faithfull woman in the time of hir trauell or child-birth vsed of the vertuous Ladie Frances Aburgauennie ALmightie God my heauenlie and most mercifull father I feele thy promised punishment at this present to take effect on me which for the gilt and transgression of my progenitors hath beene by thy diuine maiestie iustlie pronounced against me and the whole generation of Adam Great and intollerable are these bitter pangs and pearsing paines that in this my trauell of child-birth I endure and abide Now feele I as it were a cruell and sharpe conflict betwixt death and life now feele I O Lord the rod of thy correction according to thy iustice laid heauie vpon me for the vse and exercise of sin and iniquitie yet when it shall please thee good Lord looke vpon me with the eies of thy fatherlie compassion and pitie and according to the multitude of thy manifold mercies be thou now present with me Armâ— mee O mightie God with perfect patience ioifullie to beare thy correction and in the middest of these my sharpe and bitter brunts of greefe giue me grace still to call vpon thee Strengthen me a poor wretched woman giue mee comfort and heauenlie consolation from aboue and when thou shalt thinke it meet and conuenient send me safe deliuerance that I may enioie the fruit of my wombe the sight whereof shall adorne and decke me anew with ioie and gladnes otherwise good Lord if in this season thou determine to take mee hence vnto thy selfe by thy messenger death to whose stroke all creatures when thou thinkest it meet and expedient shall bow make me constant and faithfull in thee whose I am whether I die or liue Forget my sins and offences committed by mee against thee Let the bloud of the Lambe Iesus wash away my deformitie Let the spots of my corruption be purged and taken awaie Let my infected soule that is putrified therein be purified therein
me wretched woman for thy beloued sonne Iesus Christes sake who liueth and reigneth with thee and the holie Ghost one God euer world without end Amen God the Father of all comfort and consolation blesse keepe and defend me from all the illusions and suggestions of sathan now and euermore also giue me grace to walke in thy feare Amen Reade more of this in the Quéenes meditation page 10. and 16. 17. c. in the second Lampe A praier of Marie Magdalens repentance O Good Iesu the onlie hope of the penitent person which opening the bowels of thy compassion and to declare and shew a token of thy great loue didst gratiouslie giue absolution and pardon of all hir sinnes to Marie Magdalen that greeuous sinner and sinfull woman at what time she touched with great remorse and sorrowe stood weeping before thee and powring foorth abundance of teares washed thy feete and kissing them wiped them with the heare of hir head in token of hir hartie repentance and sorrowe for hir forepassed sinfull life spent in adulterie and vncleannesse O despise not me also I beseech thee most mercifull Iesu which am a more sinfull woman and now likewise most humblie with great remorse of conscience and sorrowe for my sinfull life past doo prostrate my selfe before the feete of thy mercie washing them with the inward teares of contrition and kissing them with the lips of deuout earnest praier And vouchsafe O sweet Christ to make me meete to heare thy voice so full of loue and compassion so full of elemencie sweetnesse and mercie which the same Marie Magdalen was made woorthie to heare that as hirs so also my manifold sinnes and offences committed against thee and thy whole Church and mine owne bodie and soule may quite be forgiuen and washed awaie by thine onlie grace and merits O blessed Sauiour Iesu Amen Another praier of the woman taken in adulterie O Most tender harted Iesu which so gentlie deliueredst the woman taken in adulterie and so mercifullie sentedst hir awaie in peace and vncondemned of thee from hir accusers Behold my adulterous soule standeth heere before thee which so often hath forsaken thee hir true and faithfull spouse as she hath consented to the vile suggestions of the adoulterous and corrupt enimie Alas my conscience accuseth me yea and all my lewd works and wicked actions doo all bewraie and condemne mee But O Lord enter not thou into iudgement with them I praie thee neither doo thou remember mine old or new offences to plague them as they deserue but deliuer me also a most sinfull wretch and a woman corrupted and abused in adulterie Deliuer me I saie a woman altogither giltie of horrible iniquities from mine accusers and being fullie persuaded in my conscience that I am freelie forgiuen of thee and from this and all other my crimes and offences absolued pardoned and quitted before the tribunall seate of thy iudgement let me now depart in peace and vncondemned For it is thy propertie alwaies to haue mercie and to spare sinners that repent and turne vnto thee as I doo heare at this present vnfeignedlie yea there is no end of thy mercies and compassions to such as forsaking their old sinnes doo vnfeignedlie seeke and cleaue vnto thee to whome therefore with the Father and the holie Ghost be blessing praise power and dominion now and for euer Amen Of this matter reade more in the latter end of the sixt Lampe and in diuers places of the seuenth Lampe A praier to be said of anie damsell daughter or maiden child O Most mercifull God and heauenlie Father which hast commanded mee to honor my parents by whome I was borne and doo liue for such obedience doth please thee for thy beloued Sonne Iesus Christes sake and thou hast promised to reward the same with long life manifold benefits and heauenlie blessings I humblie beseech thee O Lord giue to my parents and all other that I am bound vnto in this world a long life and protect them from all miseries hurt and danger Also grant mee grace to obey them and all others which haue authoritie ouer me in deed and in word and in all patience that I may haue thy benediction and blessing Let mee helpe my parents in their age and neuer greeue them as long as they liue and if their vnderstanding faile let me beare with them and neuer in my lustie youth despise them Imprint in my mind the paines which my mother hath endured for my sake not onlie before I came out of hir wombe but also till I was of anie discretion for which cause be it far from me that I at anie time make hir sad or out of quiet through anie my lewd behauiour and disobedience Furthermore O mercifull God and heauenlie Father I beseech thee forgiue me the sinnes of my tender age and youth whereby I haue and do still offend both thee and my louing parents Pardon them I saie O Lord for thy mercie sake Remember not my rebellions make me both to knowe my follie and to be hartilie sorie for mine offences Place before mine eies continuallie the example of our sauiour Christ which in his childhood was obedient vnto his parents thereby both teaching and shewing to all children what their dutie is Keepe me O Lord from the wicked companie of vngodlie men and when they shall entise me let me not walke in the way with them Refraine my feete from their paths least I come into the dangerous and suspicious iudgements of other folke and hazard therby mine honestie chastitie and good name and vertue to the perill and hurt both of my selfe and my parents Increase O Lord not my yeares onelie but also my wisedome chastitie shamefastnesse sobernesse temperance and all kind of vertue and obedience requisite in a godlie child that I may growe in fauour both with thee and all good men and women through thy beloued Sonne our Lord and sauiour Iesus Christ Amen Another verie necessarie praier to be said of anie daughter or maiden child FOrasmuch as in thy holie word O almightie God and heauenlie Father it is said that a wise daughter is an heritage vnto hir husband but she that liueth dishonestlie bringeth hir father to heauinesse againe A daughter that is bold or past shame dishonoureth both hir father and hir husband and the vngodlie shall regard hir because she is not inferiour vnto them but both hir father and hir husband shall despise hir because of hir foolishnesse I beseech thee therefore take from mee a stout stomach an incorrigible hart an impudent mind an vnshamefast eie and a bold countenance with all other vices and marks of a reprobate and disobedient child and in stead thereof giue vnto mee a gentle spirit a meeke hart an humble mind a demure looke a sober countenance an affable and seruiceable bodie with all other good graces and comelie conditions of a chast virgin and godlie child towards hir parents Oh suffer me not to be of the number
groanes incident therevnto for hir sins and be thou present with hir O blessed God to helpe both hir and hir babe in this hir sore labour O comfort and ease hir in the midst of this hir anguish and greefe for without thine assistance vndoubtedlie she must needs perish for vaine is the helpe of man we nor all the world can not helpe hir O come quicklie therefore we beseech thee good Lord and helpe thou hir in this hir great need and extremitie worke thou all our works for vs to thy glorie and hir comfort Defend hir from this imminent danger of deliuerance Keepe hir in perpetuall peace hope patience and safetie Strengthen hir faith and womanlie weakenes and visit hir O Lord according to the time of life as thou didst Sara Rebecca Thamar Hanna and Elizabeth thy holie hand-maids Blesse hir and preserue hir we beseech thee O Lord that no waie being terrified frighted or troubled extreamelie she neither murmur against thy works and saie with Rebecca Seeing my greefs are so great why am I thus with child Neither faint through sorrowe nor be vntimelie or vnluckilie deliuered but grant that in true faith and continuall inuocation of thy holie name she may be saued and now suffer thee quietlie to worke thy good will and pleasure according to thy diuine decree and secret iudgements vpon hir either for hir sins or for thy glorie and our example vntill according to thy promise in thy good time she do receiue comfort for hir sorrowe mirth for hir mourning gladnes for hir sadnes ioie for hir woe euen by mitigation of these hir miseries ease of hir anguishes release of hir labours dispatch of hir pangs deliuerance of hir burthen and speedie birth of hir babe borne into the world through the might of thy mercie and power of thy compassion to the glorie and high exaltation of thy name as both she and we most hartilie wish long for eâ—pect and desire yea and with teares and sighs doo vnfeignedlie craâ—e of thee and that through the onlie mysterie of Christ his holie incarnation blessed birth and painfull passion So be it For a woman that trauelleth before hir time and is in great perill praie as followeth ALmightie God which in thy secret iudgements diddest once strike the wife of Phinees being great with child with such a sudden fright and feare when she heard that thy arke was taken by the enimie and both hir husband and hir father slaine by thee with sudden death that thou causedst hir presentlie through grieuous pangs and bitter paines that came vpon hir in that instant to bow hir selfe and trauell before hir time wherein with great sorrowe she died We beseech thee in the name of thy deere sonne our sauiour Iesus Christ be mercifull vnto this wofull woman thy hand-maid and humble seruant whom now in thine vnsearchable iudgments thou hast visited also as it seemeth with the wofull chance of vntimelie trauell to the triall of hir faith hope and patience in thee And let not this time of hir sorrowe we praie thee be vnto hir as the time and houre of Rachel and Phinees wiues trouble was vnto them but by thy mightie power and mercie deliuer hir there-from if it be thy will as hir onelie trust is in thee And to this purpose staie we beseech thee the furiousnes of the wicked spirits that they shew not at this time their tyrannie and malice either vpon hir or hir seelie babe and so blesse preserue and keepe both hir and it that she may be no waie terrified frighted vexed or troubled either in bodie to faint or in mind to murmur and despaire through the extremitie of intollerable paines nor at this time for anie anguish be compelled to be deliuered before hir time to hir discomfort But grant that she may yet tarrie quietlie and patientlie vntill the time be fulfilled which thou in the course of nature full wiselie hast set at which time of life and not before we beseech thee O Lord then certinlie to come againe vnto hir that she maie dulie and safelie be deliuered and hir child come to life to hir comfort and thy glorie Neuerthelesse if it shall seeme good vnto thee for all this now in thy secret iudgements either for hir sins or for thy glorie and our terrour by example to hasten through laborous pangs pinching throwes an vntimelie birth vpon hir or if it shall please thee to cause without offence be it spoken an vnluckie or vnnaturall deliuerance to happen as now vnto hir at this time as iustlie we confesse thou maist if thou respect hir and our sinnes committed against thy maiestie and not rather thy mercie promised to all that faithfullie call vpon thee as we here now doo then not our wils but thy will which is euer in all things best be now euer fulfilled done both in hir hir babe and in vs to the glorie of thy holie name Onelie we craue of thee and that in the bowels and for the tender mercie of our Sauiour Iesus Christ that thou wilt yet grant hir abundance of thy grace both patientlie to abide thy fatherlie correction faithfullie to beleeue thine infallible promises so that for no paine or extremitie of torment or anguish either in bodie or mind she may not be discouraged discomforted shrinke faint or fall from hir faith or hope in thee but thanking thee for all things that may happen vnto hir let hir feele yet in hir bodie such ease and mitigation of hir paines and in hir soule and conscience such comfort and consolation from thee that she may assure hir selfe of thy fauour and mercie in Christ to haue forgiuenes of all hir sins togither with the release of all hir miseries and so after triall this thy troubled hand-maid may take comfort hoping to be crowned and after trouble this thy afflicted seruant may find deliuerance grace health and euerlasting saluation through Iesus Christ our Lord and onelie Sauiour Amen If the woman trauelling be at the point of death praie as followeth O Most mercifull God which according to the multitude of thy mercies doest so put away the sinnes of those which truelie repent that thou remembrest them no more open thine eies of mercie vpon this thy hand-maid now in great danger of death who most earnestlie calleth vpon thee desiring pardon and forgiuenesse of all hir sinnes and offences committed against thee and thy people Renew in hir therefore O most tender harted father whatsoeuer hath beene decaied by the fraud and malice of satan or neglected by hir owne carnall will and frailenes Preserue and continue this weake and distressed member in the vnitie bosome of thy Church consider hir broken and contrite hart accept hir lamentable teares mitigate hir intollerable throwes and pangs asswage hir paines greefes and release hir vtterlie of all hir miserie and wo as shall be seene to thy heauenlie wisedome most expedient for hir and conuenient for thy Church And forasmuch as
and sauiour which being the Sonne of the liuing God yea God himselfe from euerlasting didst not disdaine at the will of thy heauenlie Father to make thy selfe of no reputation to become man to take vpon thee the shape of a seruant and to obeie thy fathers commandement to the death of the crosse for our saluation refusing no seruice no trauell no labour no paine that might make vnto the comfort of man-kind I most humblie beseech thee to giue me and all seruants grace to practise thy humilitie and obedience that as thou most willinglie didst serue and obeie thy heauenlie fathers good pleasure so I and they in like manner may with most hartie affection serue and obeie our bodilie maisters and dames in all things that fight not with thy blessed word not with eie-seruice as men-pleasers but in singlenes of heart fearing thee O God that whatsoeuer we doo we may doo it hartilie euen as vnto the Lord and not vnto men forasmuch as we are sure that we shall receiue the reward of the heauenlie inheritance of thee O Lord Christ whome also wee serue while trulie and faithfullie we serue our bodilie maisters and dames Grant that I thine humble hand-maid and so manie as are vnder the yoke of seruitude may count our maisters and mistresses worthie of all honour that the name of God be not euill spoken of nor his doctrine standered and that we may obeie them with all feare not onlie if they be good and curteous but also though they be froward and testie and please them in all things not answering them againe nor picking ought from them but she wing all good faithfulnes and trustines towards them that in all things we may doo worship vnto the doctrine of thee our God and Sauiour to whom with the father and the holie Ghost be all honor praise and glorie for euer Amen Or praie thus O Lord we seruants are commanded by thy blessed Apostles that wee should honor and obeie our bodilie maisters and dames with feare and trembling not onlie if they be good and courteous but also though they be hastie and froward and serue them not with the eie as men-pleasers but with singlenes of hart not churlishlie answering them againe nor piking stealing or conueieng awaie anie part of their goods vniustlie but she wing all good faithfulnes vnto our maisters and dames as though wee serued God and not men and women Grant me grace I most humblie beseech thee so to serue and obeie my maister and mistres and all other my superiours that there may be found no fault in me but that I behauing my selfe vprightlie iustlie faithfullie and trulie in my vocation may doo worship to the doctrine of thee my God sauiour in all things Amen Another praier to be said of an hand-maid waiting-woman or maid-seruant GRatious God and Lord almightie which by the pretious bloud of thy Sonne Iesus Christ hast redeemed me a miserable wretch from perpetuall slauerie and pulled me out of the power both of sin death darkenes hell and damnation I beseech thee grant that I be neuer ashamed of this my seruile state and condition wherein according to thy good pleasure and will I am placed Neither let me vnpatientlie murmur at anie time against my mistres and betters nor enuiouslie detract from the estimation of them or others but giue me grace to doo thy will continuallie in singlenes of hart as vnto Christ with all possible good-will seruing the Lord and not men Suffer me not malapertlie to vpbraid my maister or mistres with their faults or infirmities when they rebuke me for mine neither yet let me murmur contemne or despise them as Hagar the handmaid of Sara did hir dame Sara that reproued hir but rather make me I praie thee as louing curteous gentle attendant and dutifull vnto mine as Abrahams and the hand-maids of Iudith and Susanna were vnto them O most mercifull God assist me I saie with thy holie spirit that I may obeie these my carnall rulers and gouernours not onelie if they be good and meeke but also if they be euill and froward and that with all feare so long as they command me nothing contrarie to thy commandement Bicause thou wilt haue me to doo so neither let me be forced for anie euill speeches or rough-handling of my dame to flie or runne awaie from hir as Hagar did from Sara to hir no litle sorrowe and miserie but giue me grace rather to humble my selfe as a corrigible seruant vnder hir hands to confesse my faults and amend my maners and crooked conditions especiallie knowing hir power ouer me to be of thee and therefore that the seueritie of my dame should not make me to neglect my duetie and seruice but patientlie and constantlie for thy sake to endure my labours and to tarrie and abide out all my terme of seruice to the end euermore calling vpon thee by hartie praier for hir and that thou wilt not suffer me to be hurt by anie hir euill dealing towards me but preserue and keepe me alwaies safe by thy power from all euill Furthermore I praie thee let not satan suggest or entise me to doo anie euill or wicked deed vnknowne to my dame to my dishonestie or hir damage thereby to cause strife or bralles to arise either within or without to my selfe or others but let it be a greefe vnto me to heare them by anie misreported or standered or to see them by anie meanes abused and hindred or hurt in goods or name Giue me grace alwaies to obeie my good and curteous gouernours not with eie seruice as a man-pleaser but in singlenes of hart as she that more feareth thee than flesh and bloud And make thou me so faithfull and trustie in all my busines that nothing be at anie time either marred or lost of those things committed to my charge either through my negligence or vnthriftines O keepe my hand I praie thee from picking filching purloining and stealing and my tongue from curssing taunting answering againe and euill speaking neither let me with an euill eie wicked affection careles mind and vngodlie intent behold anie of those things put into my custodie and keeping nor vndiscreetlie diminish impaire or lessen them Make me to be content with my wages when I shall depart to go awaie quietlie carrieng nothing of my masters or dames goods to the value of a mite with me but onelie that which is mine owne And in the meane while increase thou my health and grant strength to all my lims and members of my bodie I beseech thee that I may by that meanes be the better able to earne my wages and doo my dutie to the benefite of my master and dame whom I serue as I hartilie desire Giue me also vnderstanding wiselie to go about their affaires and busines and prosper thou the works of mine hands to the blessing and enriching of them and their families Let the eies of thy seruant wait vpon thee O Lord my
contrariwise both reioice and hast great delight and pleasure to be resident and dwell in chaste pure cleane and virginall mindes I thine humble handmaid meekelie beseech thee both for my selfe and all other virgins and maidens that as through thy benignitie and gentlenesse we beare and carrie about in this our weake fraile and earthen vessels the same most excellent and notable treasure so through thy goodnesse and fauour we may keepe and preserue it safe and whole vnpolluted or defiled anie manner of waies as we ought Make vs gladlie to reuerence our elders and by the good motherlie admonitions and sincere honestie of the best and most godlie women to institute frame and order our trade of liuing Cause vs also to bridle our lusts and appetites and continuallie to exercise our selues with labour both of bodie and mind in patience and sufferance that we may be apt and fit both for maidenlie and husâ—ifelie affaires Let vs not giue our selues to much idlenesse deintie fare euill companie and dissolute pastime and in all the recreation of our spirits let vs beware of intemperancie and lightnesse and alwaies vse reuerence shamefastnesse and modestie Take from vs O God all nicenesse wantonnesse prodigalitie and lasciuiousnesse especiallie in the presence of our elders Let vs euer both in time and place remember our selues to be women and not beasts yea yong women and not babes and therefore to take heed that our manners and conditions exceed the manners and properties both of beasts and of babes neither let vs thinke our selues women or matrones wise enough of our selues to teach our selues but being free from all selfe-weening selfe-loue and presumption let vs rather knowe that we lacke as yet manie instructions and godlie lessons and giue vs grace to learne them at their hands whomethou doest appoint ouer vs to gouerne and teach vs that so we dailie more and more pleasing thee with pure harts and vndefiled bodies may with those wise virgins come vnto that blessed life which knoweth no corruption in the which thou togither with the Father and his Sonne my louing Spouse and heauenlie Bridegroome liuest and reignest one immortall and inuisible God blessed and praised for euer and euer Amen Another praier to the same effect MOst sweet Lord Iesu Christ my heauenlie spouse which art the glorie of the Father and the brightnesse of the euerlasting light I thine vnwoorthie handmaid beseech thee for thine incomprehensible diuine Maiestie that thou wilt giue vnto me a godlie preparation of mind puritie of hart simplicitie of spirit and cleannesse and chastitie of bodie Oh kill I beseech thee sweet Iesu and vtterlie extinguish in me all inordinate lusts pull out and plucke vp by the rootes what vice soeuer is in me and take quite awaie whatsoeuer displeaseth thee in me So rule temper and dispose all both mine outward and inward senses as also all the force and powers of my mind that through thy grace I may refraine preserue and keepe my selfe from all vniust and naughtie workes from all euill cogitations and thoughts from all wicked and peruerse purposes willes intents and affections which fight against thy holie and blessed commandements Grant moreouer that I may loue thee aboue all things that nothing may delight or please me but thou alone that I may seeke will desire and couet nothing that is contrarie and repugnant to thy heauenlie will and good pleasure Finallie grant O most gentle Iesu that heere in this world I may so godlie liue and vertuouslie behaue my selfe both in this my single life and afterward that in the last daie of my life I may be found readie with the wise virgins pure holie cleane and vndefiled and so through thee the celestiall Bridegrome most happelie enter and be caried into the celestiall countrie of ioies eternall Amen A praier to be said for all virgins and maids generallie O GOD the former of our bodies and the inspirer of our soules which neuer despisest anie age reiectest no sexe nor esteemest anie estate or condition vnwoorthie of thy grace but art the Creator and redeemer of all defend with the shield of thy protection all those thy seruants and handmaids whom it hath pleased thee to indue with the gift of continencie and virginitie that they which yet be free from the sweet yoke of matrimonie by the helpe of thy grace subduing all sinfull motions and concupiscences of the flesh and being giuen to all good works and holie exercises both of the bodie and mind may be vnseparablie vnited to the loue and obedience of thy Sonne their spouse Lord and Sauiour Iesus Christ We beseech thee also O Lord minister and giue thou vnto them weapons of defence not carnall but spirituall that thou gouerning both their members and senses sinne and wickednes may neuer be able to beare rule in them nor preuaile against their bodies or soules and that they alwaie liuing in thy feare grace and fauour Satan the friend to the bad and so to the good may not be so bold to claime them as his whose vessels thou hast consecrated to glorifie thy name in puritie of life O let the dew and moisture of thy heauenlie grace quench and asswage their naturall heate and let the fire of perpetuall chastitie inflame their harts and minds Let not their modest â—nd shamefast faces be blotted with anie reproch neither let securitie or negligence at anie time be hurtfull vnto them Take from them all occasions of offence and suffer them not to endure anie open infamie but let there be in them a warie chastitie adorned and inarmed with a liuelie faith firme hope and sincere charitie that their minds by thy gift being thus prepared to continencie their vertue by the power of thy grace may be of force to incounter with the suggestions of Satan vanquish all his mightie assaults and that by despising things present and transitorie they may euer followe with desire and at the last obtaine the ioies to come Finallie make them O Lord alwaies to prefer abstinence and temperance before banketing or bellie-cheere and cause them to giue themselues to the reading of holie scripture to diuine contemplations and meditations before feasting wantonnes and excesse or riot that being fed with praieng filled with instruction and illuminated with watchings and holie exercises they may purelie performe and fulfill the office of true virginitie in this their state of single life and become meete spouses for the bridegroome And lastlie grant O gratious God that thou thus defending and shielding these thy seruants both externallie and internallie with the spirituall weapons of thy grace and holie vertues they and euerie of them may be well able to passe through the pikes of Satans host and run their race in all holinesse puritie and honestie without anie offence to thee or the world to the confusion of Satan and the exaltation of thy glorie through the same Lord Iesus Christ their euerlasting spouse and our most blessed redeemer to whom
the wicked world and the vnlawfull lusts of fraile flesh and so consequentlie the horrible iudgements of eternall damnation if so be that we now inseparablie liue togither according to thy holie ordinance and our promise made each to other before thee and all the Angels but also by this our happie coniunction we presentlie enioie and feele to our great comfort the ioifull iewell of a quiet conscience free from all euill delights in filthinesse of sin and occasions of offence we therefore thy humble seruants heere prostrate on our knees according to our bounden dutie with pure and thankefull minds acknowledging this great benefit to be in deed thy singular gift doo meekelie render vnto thy diuine maiestie most humble and hartie thanks euermore praising thee therefore and saieng Blessed art thou O our God and heauenlie father which art the author of our marriage and of this our coupling togither and blessed be thy most holie and glorious name for euermore yea let heauen and earth the sea and all the creatures therein praise blesse extoll woorship and magnifie thy sacred maiestie both now and hencefoorth for euermore Amen And now O mercifull father considering with our selues what need we haue to be very circumspect carefull and watching to doo our duties seeing how woonderfullie subtillie and despitefullie the diuell in these most perillous daies deludeth scorneth forbiddeth and enuieth this holie state and how few matrimonies there be without chidings brallings tantings repentings bitter curssings fightings and diuorcings which things vndoubtedlie the more is the pitie are commonlie almost euerie where committed among all estates through the instigation of the ghostlie enimie Sathan and his impes who take great delight therein forsomuch also as we are not ignorant how busie that old aduersarie of mankind is to banish the sweet loue inuiolable constancie and pleasant concord which to our continuall comfort should alwaies be betwixt vs and how in stead thereof he busilie laboureth and bendeth his principall craft to bring in horrible hatred dreadfull dissention vnpleasant strife irkesome lothsomnesse and bitter discord euermore as it were from aboue hoâ—ering in the aire assaulting our nature and condition and neuer ceasing to laie craftie traines to catch vs and still assaieng to attempt all things that may interrupt and hinder ouâ— harts desire and godlie purposes if we giue him neuer so little entrie intending by this meanes either by voluntarie separation or compulsorie diuorcement vtterlie to breake and dissolue this godly knot so fast knit by thee to most godlie vses either else at the least continuallie to encomber it with diuers displeasures great greefes and manifold miseries to our alas no little anoie and perill both of bodie and soule to others offence by euill example and most of all to thy high displeasure and great dishonour and slander of the Gospell which we O deere God professe We therefore thy humble seruants being verie desirous to auoid all these miseries and snares of Sathan our ancient enimie and to liue peaceablie holilie and comfortablie togither in this holie state of wedlocke as becommeth vs in the feare of God first confessing our owne infirmitie weakenes and vnablenes in anie thing to resist or withstand as we ought so vehement mightie and strong assaults inuasions and temptations of the diuell and secondlie knowing no other waie or meanes how to preuent the spitefull malice of so deadlie a foe but onlie in flieng by earnest and continuall praier vnto the throne of thy promised helpe and mercie euen through the hope we haue christianlie conceiued in the promise of so readie releefe and happie helpe made by thee to all that call vnfeignedlie vpon thee in the name of Iesus Christ thine onelie sonne our sauiour We I saie thy poore seruants in this faith presume and are bold to present our selues now before the sacred seate of thy most high maiestie most humblie crauing and hartilie begging of thee that for the same thy deere sonne Iesus Christes sake thou wilt vouchsafe in mercie fauourablie to behold and visit vs and by thine omnipotent power and puissant might so represse bridle and restraine thou the violent force and piercing power of our ghostlie enimie and mortall fo which thus continuallie seeketh to deuour vs and most maliciouslie endeuoureth and spitefullie practiseth by all possible meanes to banish our loues to exile our ioies to abandon our comforts yea especiallie to dissolue our vnitie to cancell our bonds and breake our concord that this our marriage thy gratious aid and readie assistance alwaie furthering the same and prospering it may happilie be free from all the wicked suggestions cruell assaults and vngodlie temptations of our deadlie aduersarie and also deliuered from all those euils mischiefes miseries inconueniences troubles and calamities which Sathan so busilie laboureth to infect fester and intangle this our holie state withall Giue vnto vs I saie O good Lord the holie helpe of thy grace and Angelicall aid of thy diuine spirit so to rule and gouerne our hearts and to knit and conioine our minds and willes togither in perfect loue vnitie and concord that we be at no time by anie diuision or bitter discord disseuered or diuorced one from another but may continuallie be vigilant and carefull both by dailie inuocating vpon thy holie name and also by all possible diligence and earnest indeuours on both parts to striue and fight valiantlie against all the temptations of Sathan and other the enormities euils mischances and miseries whatsoeuer may happen vnto vs by his pernicious instigations wicked motions and most perillous suggestions Grant O deere God that as we are now of necessitie compelled by thy holie ordinance to liue inseparablie togither being conioined by thy word in mutuall loue and felowship as one bodie one flesh so we standing in awe of thee and setting thy holie feare euer before our eies may through the working of thy grace liue togither holilie godlie chastlie purelie peaceablie quietlie louinglie agreeablie and comfortablie in all happie felicitie perfect ioie sweet amitie perpetuall charitie and continuall concord all our liues long and that good Lord we praie thee without anie hate debate chiding bralling tanting threatning disliking repeâ—ting vpbraiding irkesomnesse lothsomnesse abhorring detesting diuorcing finallie without anie deadlie dissention bitter curssing and vnnaturall fightings or other vnchristian and vncharitable behauiour because in deed it is one of the three things that so greatlie pleaseth thee a man and his wife to agree louinglie togither O Lord let not the wicked vices of stiffe stubbornenesse wilfull will froward fiercenesse comberous testinesse mallipert checkings sharpe words and selfe-loue be found to reigne in either of vs neither suffer vs we praie thee at anie time to giue place vnto the prouocation of wrath and hot hastie furies of the mind least thereby we begin vnhappilie to weaâ—e to our selues the web of all wo sorowe and calamitie as manie now adaies doo by promoting the wicked purpose of the diuell or by setting forward
of his worke or finallie by following his diâ—elish temptations and the wrath of our harts in giuing place without anie resistance to euerie thing preiudiciall and hurtfull to this our blessed state and honourable degree But giue vs grace rather good Lord we entirelie beseech thee before all things to take heed that by no meanes we giue anie occasion to our ghostlie enimie to let or hinder our praiers and holie exercises through dissention or discord and diligentlie to applie our selues stoutelie to resist euill and to weed out by little and little the noisome wâ—eds of vncomelie demeanour vnchristian behauiour rude maners churlish conditions euill dispositions and vngodlie extremities out of our hearts and minds with the wholesome precepts of thy diuine word the which giue vs grace diligentlie both to heare reade meditate and imitate day and night that in time we dooing our duties each to other as therein we be taught of thee may reape and feele the fruit thereof hourelie to both our comforts in Christ and thy glorie And because it cannot otherwise possible be but that offences shall sometimes either be giuen or taken betwixt vs by reason of the manifold discommodities that come with this commoditie suffer vs not good Lord we beseech thee to stand stiffe at anie time in our owne opinions faults or wilfulnesse or to mainteine impudentlie and incorrigiblie our errours by friuolous excuses and vngodlie reasonings neither yet busilie to find fault each with others calling each for others dutie towards our selues and in the meane time neglecting our duties both to thee our selues and others yea rather giue vs the grace of thy holie spirit to acknowledge our faults and follies each to other with charitable forgiuing one another and mutuall reconciliation that we may be well pleased and contented one with another and in all things each of vs beare and forbeare others infirmities and weakenesse Grant that either of vs may doo our best diligentlie to performe our duties one to the other as becommeth and we haue vowed and promised as namelie to praie hartilie and often one for another to labour to the vttermost of our powers to frame vse and occasion our selues to softnesse meekenesse gentlenes lenitie and long sufferance bearing well in worth such ouersights as chance and passe in our life and conuersation and still drawing during life the sweet yoke of our fellowship equallie in one concord of hart and agreement of mind so shall it come to passe that all strife and debate shall be cleane banished and pleasant loue sweet amitie and continuall concord shall be embraced of vs so shall we haue our harts staied in stable truth and comfort in all perils and necessities and most happelie passe through the dangers of the troublesome sea of this wretched world in great ioie and peaceable quietnesse to our comfort our neighbours profit and thy glorie which God grant Finallie if thus we doo godlie and christianlie vse our holie state of matrimonie we shall not onlie be armed on euerie side the better to escape the snares of the world the flesh and the diuell but also enioie the ioifull iewell and most singular benefit of a quiet conscience yea so shall all discommodities worldlie or ghostlie be taken away from vs and all things both spirituall and temporall turne to our commoditie and pleasure To conclude so shall our praiers be heard and gratiouslie granted vnto vs and God euen our owne God continuallie followe vs with his benediction and blesse vs both within and without at home and abrode and giue vnto vs all those his good gifts and benefits perteining or needfull either to our bodies or soules which he hath so often promised in his word to powre vpon all such as loue feare serue him both heere and in the life to come the which good things that they may the better be fulfilled and more effectuallie happen and come vnto vs heere present in the due time as thou seest need and we hartilie wish and desire we humblie praie thee O most excellent father who art in deed the verie authour of our marriage to be now and alwaies present with vs by thy grace and holie spirit plentifullie powred into our harts which may perpetuallie continue loue concord and charitie betweene vs and luckelie defend keepe and mainteine vs in this honourable estate that neither we be ouercome with anie temptation nor with anie aduersitie Finallie grant vs thy blessing fauour and protection in this world and in the world to come endlesse ioie and eternall felicitie through the onlie merits of our sauiour Iesus to whome with thee and the holie Ghost our maker redeemer and sanctifier be euerlasting praise honor and glorie both now and for euer Amen Another praier to be vsed of married folkes to liue chastlie and purelie in holie matrimonie and to auoid the filthie lusts of whoredâ—me FOrasmuch as O heauenlie father we trulie acknowledge thee an holie and righteous God our onelie God and maker the knower most trulie of our weakenes and infirmitie our readie and gratious helper our guide and director to holinesse and the onlie author of the blisfull state of matrimonie whereby all thy chosen children might liue in chastitie and holinesse and auoid the vnchast life of whoredome and vncleannesse Grant vnto vs we beseech thee that being called by the spirit vnto that holie state for our lawfull remedie to saiue our weakenesse to quench the raging lusts of old Adam and in holines to beget children for the increase of thy kingdome we may liue togither therein in thy faith feare and loue dutifullie louinglie and peaceablie with modestie in lowlinesse and chastitie all the daies of our liues that both our conuersations togither in all respects being coupled with feare and framed with one consent according to thine holie will and to the godlie edifieng of others representing by it in all points the mysterie figured betweene Christ and the congregation thou maist haue pleasure in our godlie behauiours Blesse vs in all our enterprises and make vs fruitfull and ioifull parents And to the increasing of our ioie O Lord in thee we humblie praie thee that thou wilt of thy great mercie giue both vnto vs and to the offspring of our bodies lawfullie begotten thine heauenlie grace that as we most christianlie endeuouring our selues to traine them vp in thine holie nourture and doctrine so they likewise by the infusion of thine heauenlie grace may haue their hearts prepared to receiue and hold sure for euer the onlie word of righteousnesse that lightneth clenseth best ruleth and most trulie directeth the soules of the righteous to the plaine and most pleasant path that leadeth to the life euerlasting through the merits of Christ Iesus thy sonne our Lord Amen Another praier to be vsed of such married couples as where the woman is not past child-bearing O Mercifull Lord and heauenlie father which by thine almightie power hast made all things of naught which also after other
openlie in the multitude of people and I will performe my vowes in the sight of them that honour thee The poore shall eate and be satisfied they shall praise the Lord that studie to please him and as manie of you as continue still such your harts shall liue All the ends of the world shall consider these things and be turned to the Lord and all heathen nations shall submit themselues and doo homage vnto thee my God For the Lord hath a power roiall and an imperiall dominion ouer the heathen The most mightie greatest of all them that dwell on the earth haue eaten and after that they haue tasted the spirituall gifts of the Lord they haue submitted themselues and made humble suite vnto him Yea and all the dead which are buried in the earth shall kneele and make reuerence in his honour because he hath not disdained to spend his owne life for them They that shall come after vs shall honour and serue him These things shall be written of the Lord that our posteritie may knowe and vnderstand them That they also may come and shew these things to the people that shall be borne of them that the Lord hath done these things which be so maruellous The praier in long and dangerous trauell of child to be vsed either of the woman hir selfe or by the women about hir in hir behalfe HAue mercie vpon me O Lord haue mercie vpon mee thy sinfull seruant and wofull hand-maid who now in my greatest need and distres doo seeke thee behold with grieuous groanes deepe sighes I crie vnto thee for mercie Euen now while thy heauie hand in chastening is vpon me doo I powre out my soule and make my pitious moâ—e and humble supplication vnto thee my God for mitigation of my miserie For lo thou seest how I pant with paine and grone through griefe and trauell in sore labour before thee togither with all thy creatures sighing in my selfe and waiting for thy readie helpe and my speedie deliuerance foorth of this distres Oh Lord am not I now that wofull wight who with all the sorrowes of a trauelling woman am oppressed in thy sight Yea thou seest in what pitifull plight I am drawing nigh towards my trauell and hearest me sorrowfull wretch crieng out in my pangs as she that is destitute of all mortall helpe Alas how tediouslie doo I trauell of this child how pinching pangs doo I iustlie suffer for my sins I haue a long time O Lord held my peace suppressing my throwes so long as my womanlie strength will suffer I haue beene quiet and still and refrained my selfe I saie as much as I am able but now alas such and so intolierable is my greefe so manie and vehement are my throwes yea so continuall and tedious is my trauell that without thee I can not possiblie anie longer forbeare but am forced through bodilie paine and inward greefe to shrich and crie alowd vnto thee and that with teares for speedie comfort and heauenlie helpe that she which is in sore labour may find mitigation of hir paines through thy mercie and being readie to bring foorth may be deliuered through thy power For except thou O Lord make a waie out that which is conceiued can not be borne Oh Lord this daie is a gloomie daie a bitter time and terrible houre a daie or night of anguish and tribulation of sorrowe and perturbation vnto the verie soule of thine hand-maid for the babe is come vnto the place of the birth and lo it seemeth that thou for my sins hast shut vp the dores of my wombe and caused the babe to stand still like to be stiffled What shall I saie O my God what shall I doo Haue mercie vpon mee O Lord haue mercie vpon me and helpe me Make a way out for my deliuerance for in me there is no helpe no strength nor power to bring that foorth that I haue conceiued It is thou onlie O Lord my God which hast fashioned it in my wombe that must doo it Oh therefore put foorth speedilie thine almightie hand and helpe me and giue me strength and patience to endure whatsoeuer for my sins it shall please thee to laie vpon me in this my sore labour O good God thou that hast promised to intreate those gentlie that beare yoong haue mercie vpon thine hand-maid and vouchsafe to shew that tender care and fatherlie fauour vnto mee that am full weake feeble helpe me speedilie that stand in great need thereof For without thee I confesse there is no deliuerance nor saluation in the earth to be expected neither can anie worldlie meanes preuaile anie thing at all heere in this action Oh Lord thou art he that hast drawne me out of my mothers womb long since and hitherto hast had a tender care ouer me so that thou hast caused me to looke vp vnto thee when I did hang yet on my mothers breast so soone as I was borne and came foorth into this world I was committed vnto thee and euen then thou didst declare thy selfe to be my God and father Now then O Lord when so great miseries doo approch and enuiron me I beseech thee be not thou far from me neither forsake me which am destitute of all manner of succours besides Come holie Ghost and regard the sorrowes of thy hand-maiden for behold he that is mightie hath humbled me greatlie O blessed trinitie come visit a wretch that now as thou seest is entred into hir secret chamber and hath shut the dores about hir to hide hir selfe for a little while vntill thine indignation be ouerpassed Come I saie O glorious and almightie God come speedilie and through thy diuine power worke thou all our works for vs heere in secret that we may praise thee openlie For thou art my God and my soule hath greatlie longed for thee both daie and night Yea with my spirit within me doo I hartilie and earnestlie seeke thee earlie and late oh would God that I might find thee whome my soule loueth For in the waie of thy iudgements O Lord doo I wait I constantlie abide in miâ—e aduersities wherewith thou dooest woorthilie afflict me and put my trust onlie in thee from whome I expect speedie deliuerance in thy good time Thy sweet name O Iesu and the remembrance of thee is now the thing that my languishing soule so much longeth forâ— O come therefore vnto me at the last and comfort me satisfie my longing to the full and deliuer thy faithfull hand-maid and sorrowfull seruant out of this extreame sorrowe and easelesse paines that I may no longer crie and saie Why is my heauines continuall and my paines so intollerable How is it Lord that for no intreatie thou wilt not deliuer thine hand-maid from such indurable greefes How long shall I suffer the paines of the birth and the anguish of the trauell Now long Lord shall my bowels thus sound like an harpe my bones and sinewes be racked asunder and mine inward parts be thus
greeuouslie tormented for my sins Consider O Lord how I am troubled how my wombe is disquieted and my hart wambleth within me for anguish Wilt thou haue no compassion on a wretch Wilt thou cause me thus to trauell still in paines intollerable and greefe vnspeakeable Wilt thou not bring foorth that which thou hast formed that I may be deliuered of that which I haue conceiued Alas O Lord alas my God yea my deare and onelie God wilt thou not heare the lamentable cries and regard the inward teares of a wretch that trauelleth laboureth so sore with child euen the wofull voice â— mournfull lamentation of thy hand-maid and daughter I saie though vnworthie that thus all the daie long sigheth crieth and stretcheth out hir feeble hanâ—â— vnto thee in heauen calling for thy heauenlie helpe and succour Oh Lord spare me oh deare God haue mercie vpon me and my babe Shall I be the graue of my child Shall I giue death the fruit of my bodie for the sins of my soule and my first second or third 〈◊〉 for the transgressions of my youth Alas shall that perish in the wombe which is conceiued by thee or shall it die in the birth and not be borne which thou hast so mightilie fashioned Hast thou shut vp the doores of my wombe in thy displeasure and couered me with the shadowe of death that the birth may not come out Wilt thou cause that to die in the birth I saie which is the woonderfull worke of thy almightie hand God forbid oh God forbid Oh saue me and my babe I beseech thee and let it not be as a thing borne out of time either as an infant which neuer sawe the light neither let it perish or be slaine so soone as it commeth out of the wombe but open thou the wombe and bring it foorth safelie that I may set it on my knees and giue it sucke with my brests Oh finish the thing mercifullie which thou hast begun so gratiouslie in me and let me reioice rather that a man-child is borne into the world els why am I in this plight Wo is me now that euer I sinned for how shall I be able to endure all the sorowes and pangs of a trauelling woman which are now or hereafter shall be iustlie laid vpon me O Lord thou seest my hart fainteth my face looketh pale yea sounding with a sighing and gasping soule I crie out and saie Alas that euer I sinned Wo is me that euer I offended so louing a God so mercifull a Sauiour so deare a redeemer so holie and blessed a sanctifier Alas for this daie which is so dreadfull that none may be likened vnto it And out alas for the time of this perplexitiâ— of this sorowe and griefe which I now sensiblie feele and endure both in bodie and mind for it is like the daie and time of Rachel My sorowe and trouble may be compared to Phinees wiues trouble my state and condition seemeth to me and others to be not much vnlike vnto theirs I saie from the which neuerthelesse for thy great mercie sake good Lord I beseech thee deliuer me and saue me and my â—abe from the graue as my trust is in thee Amen Another O GOD make speede to saue me O Lord make hast to helpe me Make no long tarieng O my God least I be like to those that go downe into the pit How long Lord wilt thou forget me How long shall I bee plucked a sunder with these griping greefes and pinching pangs of deadlie throwes How long shall I a wretch expect thy gratious comfort and readie helpe How long wilt thou forget thy creatures O Lord for euer How long wilt thou hide thy face from thy hand-maid thus being in miserie Shall my greefe euer continue my paines neuer cease What is my power O Lord that I should endure such pangs Or what is my strength that I may abide such throwes Surelie O God thou knowest my strength is not the strength of stones neither is my flesh or bones made of brasse or iron For in troth there is in me no helpe nor in anie mortall creature anie reliefe or succour yea all strength is vtterlie taken from me and there is none that I can find to helpe me therefore without thy helpe strength and patience it is impossible for me to continue in this perplexitie Oh spare me therefore a litle that I may recouer my strength before I go hence and be no more seene O Lord cast not awaie thy seruant in thy displeasure but let it be thy good pleasure to deliuer me Make hast O Lord to helpe me Wilt thou absent thy selfe for euer or hast thou shut vp thy louing kindnes in displeasure Is thy mercie cleane gone and thy promises come vtterlie to an end for euermore Chasten me O Lord and correct me but giue me not ouer vnto death neither shut vp my soule with the wicked in the graue Let not mine enimie saie So so I haue deuoured hir For I come vnto thee with those good women in the Gospell and falling downe at thy feet in trembling and feare I humblie beseech thee saieng O sweet Iesu O sonne of Dauid O Lambe of God that taâ—e â—t awaie the sinnes of the world haue mercie vpon me O Lord haue mercie vpon me that am grieuouslie vexed with nipping throwes Lord helpe me Lord heare me and vouchsafe to grant me the thing that I long for and destre that is that thou my maker and preseruer wilt speedilie come and comfort me mitigate these griefs now after the time that thou hast plagued and tormented me with all thy stormes and in great compassion haue mercie vpon me and my seelie infant that it be not like the vntimelie fruit or like the birth that dieth and is borne togither After this night and houre of calamitie ouerpassed let the pleasant morning of comfort luckilie shine vpon me that by time I may heare and feele thy goodnes and mercie in obteining at thy hand a comfortable issue and deliuerance for in thee onelie is all my trust Quicken me O Lord for thy name sake and for thy mercie and righteousnes bring my soule and bodie out of this distres and ease me of these paines for I am thy seruant O come and comfort me thy weake creature in these mine afflictions with the presence of thy holie spirit that euen in death I may find life For vnâ—er thy protection and defence mercie and fauour doo I wholie repose my selfe Lord into thy hands I commend my spirit preserue and keep me relieue ease and speed me O Lord thou God of truth for thou hast redeemed me Thou hast beene my succour leaue me not now nor forsake me O God of my saluation What profit is there in my bloud when I go downe to the pit Shall the dust giue thanks vnto thee or shall the graue declare thy truth O therefore haue mercie on me good Father for thy holie name sake euen for thy
thy people and their posteritie Take from me all ignorance negligence slouthfulnes slacknes and disdaine yea from all vnmercifulnes rough handling hardnes of hart contempt of others falshood crueltie and bloudgiltines good Lord deliuer me and in steed thereof make me wise-harted skilfull louing gentle tender pitifull cherefull comfortable helpfull painefull watchfull strong able readie willing carefull diligent faithfull euen for thy sake onelie without respect of filthie lucre to pleasure all women at all times in my calling to the full discharge of my conscience and dutie both before thee and the world And O Lord to the end there may be found no fault in my ministerie nor anse woman or child said to be hurt or perish in their trauell by my negligence or ignorance and that I may auoid all slander and reproch I beseech thee O almightie God worke thou all my works for me and that which thou beginnest by me finish it I praie thee also by me to the glorie of thy name and giue me euer good lucke and prosperous successe through the power of thy spirit in all my womanlie and lawfull enterprises enioined of thee as a necessarie businesse to be done that they may come to a fortunate and desired end in thee as I hartilie wish and praie Finalie blesse me O God with all thy good gifts of grace vertue skill and cunning as thou didst thy holie seruants Shiphra and Puah the two graue matrons godlie women and famous midwiues of the Hebrue women in Aegypt that I fearing thee more than men as they did and being faithfull to my patients as they were may not onelie moue thee to haue mercie on me and to prosper me in making my house to increase as thou didst them but also by mine obedience and vpright dealing in mine office thy people may be multiplied and the families of thy true Israelites increased to the praise of thy glorie the exaltation of thy power renowme of thy name through Iesus Christ our Lord Amen Another praier to be said of the midwife when she goeth about to doo hir office OH my celestiall Father be now mercifull vnto me thy repentant handmaid and sinfull seruant fled from mine enimies vnto thy helpe and succour Impute not vnto me my sinnes for Christs sake for I haue heard thy fatherlie voice and yet it soundeth dailie in mine eares out of heauen promising mee and affirming constantlie thy selfe to be appeased pleased and at one with me for thy Sonne my sweet Sauiour Iesus sake whom thou commandest me to heare and beleeue who I am sure is made of thee my righteousnes my satisfaction my reconciliation my peace-making my mediatour and intercessour with his praiers my fulfilling of the lawe my deliuerer and the whole wholie accomplisher of all my iust desires and my sauiour Christ Iesus God and man In whose blessed and holie name at this present I attempt and take in hand to doo mine office according to my vocation for thy glorie and this womans profit ease comfort and helpe in thee desiring thy gratious goodnes most mercifull Lord and Father for thy dearly beloued sonne sake Iesus Christ who without all helpe of man was conceiued and begotten of thee his father before all worlds and who also without anie helpe of woman was borne brought foorth into this world for our sakes of his blessed mother Marie the virgin For his sake I saie vouchsafe to prosper it further it and to giue it happie increase whatsoeuer I take now in hand iustlie and fortunatelie to finish the same O holie Father worke thou all our works for vs here in secret that we may praise thy name openlie before all people O prosper thou the works of our hands vpon vs Prosper thou our handie worke and blesse all things which I take in hand with thy blessed increase and let me doo nothing in this my action hurtfull either to the mother or hir babe neither let me seeke mine owne will but euer to praie that thy will be fulfilled here now in earth of vs as it is in heauen of thine angels And lead vs not into temptation but deliuer vs from all euils present and to come Amen Amen In doing hir office let the midwife praie thus with hir selfe and saie I In the name of God Amen Preuent vs O Lord in this action and all our doings with thy most gratious fauour and further our labours with thy continuall helpe that in this and all our works begun continued and ended by thee and in thee we may glorifie thy holie name and finallie by thy mercie obteine euerlasting life through Iesus Christ our Lord Amen Or else thus THE glorious maiestie of the Lord our God be vpon vs. Prosper and direct thou O God the worke of our hands vpon vs. O prosper thou our handi-worke and this womans labour that we may bring foorth more fruite in our age to flourish with praises in the Church of Saincts to glorifie thee Amen If the woman haue verie sore labour and be long in trauelling and in danger of death then let the mid-wife and all the women assistant about hir kneele downe and praie one after another hartilie and â—arnestlie as followeth Midwife O Lord remember not our offences nor the iniquities of our fore-fathers and mothers neither take thou vengeance on our sins but spare vs good Lord O spare thy people whom thou hast redeemed with thy most pretious bloud and be not angrie with vs for euer Women Correct vs O Lord and yet in thy iudgement not in thy furie least we should be consumed and brought to nothing Midwife Lord haue mercie vpon vs. Women Christ haue mercie vpon vs. Midwife Lord haue mercie vpon vs. Altogither Our Father which art in heauen halowed be thy name thy kingdome come thy will be done c. Midwife And leade vs not into temptation Women But deliuer vs from euill Amen Mid. O Lord saue this woman thy seruant and hand-maid Wo. Which putteth hir onlie trust in thee Mid. O Lord send hir present helpe from thy holie place Wo. And euermore mightilie defend hir Mid. Let the enimie haue none aduantage of hir Wo. Nor the wicked approch to hurt hir Mid. Be thou now vnto hir O Lord a strong tower Wo. From the face of all hir enimies visible and inuisible Mid. Lord heare our praiers Wo. And let our crie come vnto thee Amen Midwife Let vs praie O Most mightie God our heauenlie Father we beseech thee looke downe mercifullie from heauen behold visit releeue and ease this wofull woman thy seelie seruant which is greeued now with sore labour tedious trauell and bitter paines Looke vpon hir with the eies of thy mercie and extend thine accustomed goodnes to hir now in this hir perplexitie And for-as-much as hir pangs and paines seeme vnto vs most extreame and hir trauell verie dangerous both to hir selfe and hir babe giue hir grace we beseech thee patientlie to endure this thy crosse of griefe and
thy glorious maiestie for this seelie infant and child which hath not the capacitie to praie for it selfe lieng here in paines and pangs of sorrowfull sicknes beseeching thy grace that with y â— same pitie wherewith thou sufferedst the babes and children to come to thee in the Gospell and laiedst thy blessed hands vpon them thou wilt also respect with the same eies of compassion and consider this poore babe seelie child and weake infant sore greeued with sicknesse Grant we beseech thee that as it beareth and here sheweth the image of sinfull Adam by suffering for sinne so it bearing the liuelie image of thy heauenlie gift may by thy grace be deliuered and helped from that which now by nature it suffreth So that like as it is with vs partaker of thy holie baptisme so it may also with vs be partaker of thy helpe and consolation And forasmuch as the paines of the same poore child seeme greeuous and vehement we beseech thee so mitigate the vehemencie thereof that by the releeuing and easing of it we also especiallie his sorowfull parents may be comforted dealing with it according as it shall seeme good to thy diuine wisedome whether by death to call it or by life to restore it so that whether it go or tarie it may be thine and at the last with thine elect be made partaker of that blessed resurrection when thou shalt appeare In whose name we praie furthermore for it and our selues as thou in thy holie Gospell hast taugth vs saieng O our Father which art in heauen halowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this daie our dailie bread and forgiue vs our trespasses as we forgiue them that trespas against vs and leade vs not into temptation but deliuer vs from euill For thine is the kingdome the power and the glorie for euer and euer Amen Thanks-giuings for women after deliuerance of childe A thanks-giuing and praier to be said of the father so soone as he heareth that a child is borne vnto him and his wife safelie deliuered O Eternall God and heauenlie father the creator and preseruer of mankinde thou knowest the fraile and weake nature of man and hast in thy mercifull louing kindnes for his comfort and remedie ordeined him the most honourable state of marriage to liue and walke in commanding them to increase and multiplie and hast promised the fruit of the bodie to be a blessing and a witnes of thine eternall councell of this most honourable state to all them that loue and feare thee Wherefore oh heauenlie father I most hartilie thanke thee that it hath pleased thee to call me into this most holie and honourable state of marriage and hast vouchsafed to giue me this infant thy creature as a witnes and testimonie of thy good will towards the same and a token of thy promised blessing to thy children And that it hath pleased thee also to deliuer this thy poore hand-maid my yoke-fellowe and mother of this thy creature from the sin-plague of sorrowe and perill in bringing foorth as thou appointedst the same to our grandmother Eue. And now oh deere and most mercifull father I most humblie beseech thee to giue vnto me and to this my yoke-fellowe or wife thy seruant thy grace holie spirit and so renew the same in vs day by day that both we may liue and walke chastlie honestlie and holilie as becommeth thy children to liue and walke in so honourable a state before thee and that we may doo our duties in education and bringing vp of this thy blessing and creature in godlie nourture and discipline and in true information in thee oh Lord thy Sonne Iesus Christ and also that this thy creature may doo his dutie in harkening and obeieng so that of no part anie fault be found in vs that may giue occasion to the vngodlie to speake euill of thy truth and holie name nor of this holie and honourable state but rather that they which knowe not the truth may through the example of our good conuersation be brought to the knowledge of thy truth whereby they may be made members of thy Church and praise thee for all thy benefits through thy mercie and louing kindnes powred vpon vs. Grant this oh most mercifull father for thy deere Sonne sake Iesus Christ our onlie mercie-seate and mediatour in whose name I praie thee as he hath taught me saieng O our father c. Here may be said or soong to the glorie of God and your edifieng the 8. the 127. the 128. Psalmes of Dauid and Benedictus or the song of Zacharie which he made at the birth of his sonne Iohn the Baptist as Luke cap. 1. and in the beginning before the Psalmes in meeter Another thanks-giuing to be vsed of the mid-wife or women assistant after the safe deliuerie of a woman in child-bed O Eternall and almightie God thy power and might is to be praised and magnified for euer for in the greatest weakenes of man thy power is seene in his greatest dangers thy saluation is knowne Therefore we praise thy name and giue thee thanks for all thy great mercies and wonderfull works namelie Lord we giue thee thanks for thy mercie shewed to this our sister at this time in bringing hir through manie and great dangers of child-birth and in giuing hir the fruit of hir bodie It was thy hand O Lord that hath done it for it is a worke greater than all the wisedome power of man Deere father we beseech thee euer hereafter to deliuer the mother and the child out of all their dangers as may best make to thy glorie and their saluation in Iesus Christ our Lord. Touching vs we thanke thee for blessing our labours and furthering the works of our hands beseeching thee that we beholding thy outstretched arme and rich mercies may be drawne by them to serue thee in feare and reuerence all the daies of our liues Amen An other thanks-giuing to be said for the safe deliuerance of anie woman in child-bed or at hir churching as it is called AMong other thy benefites those innumerable which thou dailie bestowest vpon vs thy needie poore creatures this is not the least O most mercifull father that thou of thy tender goodnes doest vouchsafe for the conseruation of man-kind to preserue the women that are with child and to giue them safe deliuerance of their burden by this meanes making them glad and ioifull mothers For this thy benefite and good will towards vs we so hartilie thanke thee as hart can thinke beseeching thee to worke such thankfulnes in the hart of this thy seruant S. B. and all other women in like case by thy spirit that they being not vnmindfull of this high benefite of their safe deliuerance wrought onelie by the sauiour of all man-kind may shew themselues thankfull vnto thee for this thy goodnes and neuer forget that thy present helpe and most sweete comfort which thou
haue I receiued it Make therefore and ordeine thou O beloued God in heauen all them in my house and in my handling downe lieng and vprising after thy good will and pleasure thee to loue serue and obey euerie one to his profit For I beleeue in thee in thee is all my trust that thou wilt not forsake me nor my husband and children nor anie of my familie and houshold Defend vs Lord from sinne shame and sicknesse and from all euill Send vs thine holie angell that he may defend vs in all our deeds and liuing that he may lead vs foorth the right way that we may not talke doo or thinke anie thing against thy holie commandements and will but thereafter to liue worshipping thee and praising thee foreuermore through Iesus Christ our Lord thy beloued sonne Amen Another O Gratious God I commend vnto thy protection my house and all that thou hast giuen me my whole familie my husband and children beseeching thee to giue me the power of thy holie spirit that I may well and holilie rule gouerne nourish and bring vp these my children and familie in all godlie feare and knowledge of thy holie word and that I may be vnto them an example of all godlines and vertue to the praise of thy holie name through Iesus Christ our Lord Amen Another O Father of our Lord Iesus Christ father of mercie and God of my life I beseech thee for thy sonne Christs sake haue mercie vpon me mine husband and vpon the houshold and familie that thou hast giuen me and powre thy wholsome benefites vpon vs alwaies sufficientlie for our liuing for our soule and bodie O thou great rich husbandman let thy great riches enrich our pouertie thy mercie beare our sinnes thy grace susteine and comfort our frailnes thy holie angell keepe vs from satan and from all euill that our conuersation may be honest faithfull and plentious in all good works and we saued through the merits of Iesu Christ our Lord Amen Another praier to be said of all christiam masters and mistresses both for themselues and other in like condition ALthough O Christ thou most high Lord all power both in heauen in earth be giuen vnto thee of thy heauenlie father and albeit thou hast giuen vs a commandment that we should not desire to be called masters or mistresses for we haue but one master which thou art all we brethren and sisters hauing one father which is in heauen Yet forasmuch as thou according to thy blessed will hast appointed some superiours some inferiours some masters and mistresses some seruants and hand-maids some to command some to obey some to rule some to serue and by this meanes such as be in superioritie haue obteined by thy holie word the name or title of masters or lords mistresses or dames bicause they haue seruants hand-maids vnder them and rule ouer them according to thy good pleasure and godlie appointment which art the most supreame power and most excellent maiestie King of kings and Lord of lords to whom all things both in heauen and in earth and vnder the earth doo bow their knees and giue reuerence and honour whose praise also euerie nation and language doth aduance and set foorth confessing that thou art the Lord Iesus Christ vnto the glorie of God the father we most humblie beseech thee which art the greatest master and most high Lord to send thy holie spirit vpon vs and all such as are called masters or dames here in earth and haue superioritie vnder thee that we and they remembring our selues to be thy seruants and that we also haue a master in heauen with whom there is no respect of persons may put awaie all threatnings all crueltie all vnrighteousnes and doo that vnto our seruants which is iust and equall Grant that we intreat not euil our seruants and hand-maids which worke truelie nor the hireling that is faithfull vnto vs. Grant that we be not as lions in our houses destroieng our houshold folks and oppressing such as are vnder vs but rather that we cherish and loue our faithfull and discreet seruants and maids euen as our owne soule and by no meanes suffer them to be unrewarded for their paines taking nor yet at the last to be driuen to beggerie for their true seruice dooing but that we liberallie rewarding them according to their deserts may shew our selues to be thy true seruants which leauest no man vnrewarded but giuest to euery one according to their deeds to them that doo well and continue in well dooing glorie honour peace immortalitie and euerlasting life to them that doo euill and continue in the same indignation wrath displeasure trouble sorowe and eternall damnation Grant therefore O Lord that we and all temporall masters dames may in all our dooings resemble thee which art the heauenlie and euerlasting master and so behaue our selues both towards our seruants and all other according to thy blessed will that at the last day we may be found in the number of them to whom thou shalt saie Come ye blessed of my father possesse the kingdome which was prepared for you from the beginning of the world Lord let it so come to passe Amen The maid-seruants or hand-maids praier ALl estates O Lord depend vpon thee king begger magistrate and cleargie-man master and scholer all come of thee and me thou hast made a poore hand-maid seruant which I doo not onelie willinglie beare knowing thou hast allotted me this calling but also manie waies I haue to thanke thee for it For thou hast not onelie deliuered me from the slauish seruice of satan but also dooest by this my yoke restraine the wanton reliques of stained nature preseruing me from the pampering of the old man in pleasures and idlenes Secondlie that I am not seruant or hand maid to any heathen Turke or Saracene but to a Christian in such a place where thy Gospell is preached freelie and fullie Thirdlie and especiallie bicause thou hast called me vnto such an estate of life as wherein I knowe I doo well please thee For who liueth after the Gospell if not I who get my liuing with the sweat of my brows I doo not glorie here in vaine but to thee therfore be the glorie who hast turned the curse into such a blessing O Lord giue me grace to consider this that I may be more diligent in my calling more earnest in seruing thee than euer I haue beene heretofore forgiue me all that is past and guid me in all things to come that I may neuer halt in my vocation nor doo my seruice deceitfully to the eie as a man-pleaser Giue me a sound and perfect faith in thy sonnes bloud O father wherein he hath washed of his great mercie my poore soule that notwithstanding I serue a mortall man and woman yet aboue them in all things I may serue thee to whom be all glorie and dominion both now and for euer Amen Another O Christ our Lord
I maie onelie marrie thee in the couenant of thy heauenlie father louing Iesus and haue nothing to doo with the adulterer the diuell the father of deadlie fornication This is the onelie bed of ioie wherein I will sleepe O Lord and the onelie arke of all comfort wherein I will saile till I shall see thee face to face to whom be praise and honour both now and euer Amen A praier to be said of widowes for widowes GRatious faithfull God father of orphans and iudge of widowes which by thy word hast commanded that none iniurie be done to widowes and fatherlesse children I beseech thee haue pitie on me desolate woman and my poore fatherlesse children and vpon all widowes and orphans else where through the world be thou our patrone and defender and minister such things vnto vs as thou knowest we dailie stand in need of whether it be meat clothing or else what for our sustentation Let magistrates thy ministers releeue the oppressed iudge the fatherlesse and defend the widowe against all oppression and wrong Grant that our patrons may fatherlie looke vnto vs widowes and all men gladlie and godlie prouide for vs and our orphans Moreouer giue all men grace for their parts not to hurt vs or ours anie waies but to the vttermost of their powers to helpe vs bicause pure religion and vndefiled before thee is to visit the fatherlesse and widowes in their aduersitie and to keepe our selues vnspotted of the world In like sort grant that I and all widowes for our parts may at all times and in all our afflictions put our whole trust in thee the liuing God our Lord father and continue in supplications and praiers night and daie auoiding filthie pleasure vncomelie gesture and vndecent behauiour whereby either others may bee offended or our selues defamed or at the least suspected of lightnes Blesse thou my fatherlesse children O heauenlie father togither with all yoong pupils vnder heauen that by thy prouidence and fatherlie care they may be honestlie and godlie brought vp in thy feare vnto euerie good worke whereby they may alwaies feare thee their cheefe father obeie their tutors teachers harken vnto good counsell and correction and so increase as in yeres so in wisedome both in the fauour of men and of thee their God And I beseech thee O Lord defend all married folke with their children that through thy displeasure purchased by their wickednes they perish not with the sword nor otherwise by vntimelie death be dispatched that their wiâ—es proue not widowes nor their children fatherlesse Oh blesse vs Lord with thy fauour euen for Christs sake thy welbeâ— loued sonne Amen The same praier more at large to be vsed generallie for all widowes and orphans O Most mercifull and faithfull God father of orphans and iudge of widowes looke downe from heauen thou which considerest our labour and sorrowe and in whose hands all our saluation doth consist The poore is left to thee for thou art the helper of the fatherles The Lord doth heare the desire of the poore thou preparest their hearts and thine eare harkeneth therevnto to helpe the fatherles and widowe vnto their right that the man of the earth be no more exalted against the miserable We beseech thee O most righteous auenger haue thou a consideration of all widowes and orphans and prouide for them by ministring cloaths and nourishment vnto them Haue pitie on them in all their perils and necessities stretch out thine helping hand and deliuer them as thou didst that widowe whose pitcher of oile by the Prophet Elias thou didst so increase with thy blessing that not onelie she deliuered hir children in bondage for debt out of the hands of hir creditors but also of the oile she sold and had wherwith to susteme both hir selfe and hir children For thou art the Lord which carest for strangers and releeuest the fatherles and widowe but destroiest the waies of the vngodlie Thou art touched with care of the afflicted and despisest not the desires of the fatherles nor the widowe when she powreth out hir praiers before thee For the teares running downe the cheeks of the widowe ascend vp into the heauens and hir crie against him which wrings it out by oppression Graâ—t therefore O mercifull God that in the sight of all gouernours and iudges they may find fauour and haue equall iudges and patrones of their matters that the iudgement of the stranger and fatherles be not peruerted nor the cause of the widowe neglected but that iudgement may be sought according to thy lawe the oppressed holpen iudgement giuen for the orphane and the widowe defended For thou hast giuen a straight commandement vnto all iudges saieng Keepe equitie and righteousnes deliuer the oppressed from the power of the oppressor Do not greeue nor oppresse the stranger the fatherles nor the widowe and shed none innocent bloud for thou art the God which wilt auenge thine elect that crie vnto thee Thou keepest truth for euer and euer dooing iustice to the oppressed with wrong Now therefore deliuer thou O Lord the fatherles and widowe out of the pawes of the rauening theeues which eate vp the houses of the widowes vnder the pretence of godlines and colour of right deliuer them I saie out of the hands of wicked iudges which faine and inuent lawes to suppresse the poore and to hurt the cause of the base among the people that widowes may be a praie for them and that they may rob the fatherles such peruerse iudges O Lord God in the daie of their visitation and calamitie from a far thou wilt vtterlie destroie Appoint vnto orphanes and widowes faithfull patrons which will be touched with an earnest care of their welfare And also giue vs willing minds to pleasure widowes fatherles children according to our abilitie to deliuer the poore when he crieth the fatherles which hath none to helpe to susteine and helpe him that is readie to fall to comfort the widowe euermore to be as a father to the fatherles and from our tender yeares to minister instruction to the widowes and suffer them neuer to perish but in blessing to blesse them and to fill them with bread For pure religion and vndefiled before thee O Lord our father is to visit the fatherles and widowes in their aduersitie and to keepe our selues vnspotted of the world For he which is mercifull towards the orphane as a father and sheweth himselfe as an husband towards his mother in taking the defence of their cause vpon him he shall be as an obedient son of the highest and thou God wilt more fauour him than a mother can pitie hir son but they which despite the sighes and teares of the widowe and keepe backe their loafe that the fatherles eate not thereof and suffer them to perish for want of cloathing and apparell yea which lift vp their hands to afflict them they shall greeuouslie be punished their shoulders shall fall from their ioints and their armes
be broken from the bones of them O mercifull God extend thy fauour vpon all widowes that at all times and in all afflictions they may trust in thee the liuing God and continue in supplications and praiers night and daie being diligent in all good works not occupied in pleasures neither wanton light idle wandering from house to house no tatlers nor busie bodies no speakers of things vncomelie nor giuers of occasion whereby thy word may be blasphemed Keepe all parents that they being taken awaie either by war or vntimelie death their wiues be not widowes and their children orphans running heere and there a begging Be thou their helper and comforter euen for Christes sake our Lord and sauiour Amen The orphane or fatherles childs praier O Lord so narowe is the mouth of charitie so consumed is the fire of Christian loue that where the foxes haue their holes and birds their nests yet haue we poore fatherles children and orphans no place to rest our heads on As pilgrims we wander from place to place and are driuen with the wind of pinching pouertie vpon the seas of this world to seeke releefe but alas and wo to the world for it The rich man deuoureth all superfluouslie or else hoordeth vp to fill his garners niggardlie so that Lazarus may not only walke amidst the streets naked but also lie begging at the gates sore and yet go without euen the crumbs that fall from the table to ease the time of his necessitie O Lord therefore doo I poore orphane flie vnto thee haue thou mercie vpon me for it is onlie thou which fillest with thy blessing euerie liuing thing I am better than a farthing sparrowe O Lord thou knowest it and I acknowledge it to my comfort feed my soule with the flesh of thy sonne and let me drinke of his bloud that seeking first thy kingdome I may in the end be crowned with glorie and sit at the table of ioie in heauen with thee O Lord grant this I beseech thee Amen The old womans praier O God of our fathers and Lord of all grace throughout all nations all ages and generations past present and to come and which powrest bountifullie vpon all flesh the treasures of thine heauenlie vertue and wisedome grant I humblie beseech thee not onlie vnto my selfe which am now become aged and full of daies but also vnto whomsoeuer thou hast giuen the blessing of long life and manie yeares to liue in this vale of miserie to be mothers of manie children to multiple vpon the earth to increase heere thy kingdome and to be as organs and instruments of thee preserued to set foorth as we ought the glorie of thy maiestie that thou wilt vouchsafe alwaies so to indue me and all sage and ancient matrones with the spirit of truth vnderstanding and knowledge with thy fatherlie wisedome will to holines deuotion granitie temperance and constancie that the vnexpert the iuniors yonger women and inferiours which through want of time the affects of youth and void of the like gifts of grace can not deale as they should for thy glorie in the common wealth of the Church may yet by our sober sound and graue conuersation followe vs as true patronesses of pietie be ruled by vs guided instructed wel trained vp and christianly counselled that vnto vs aged and graue matrones againe by such iust desert and cleere shining light of our good example our due honor worthie estimation condigne worship humble submission and reuerence may most amplie for thy glorie dailie redound towards vs so shall it come to passe that now at all times and in all ages from tender youth to verie old age through generations and all posterities thy holie name shall be magnified in righteousnes and true holines with all ioifulnes lauds thanks-giuing heere and for euer in the euerlasting world to come through thine onlie free grace in the merits most pretious of thine onlie Sonne our Lord Iesus Christ Amen Ad this Psalme or praier O Lord which woorkest woonders which cheerest my hart with remembring thee and which inlightenest my youth despise not mine old age but make my bones to reioice and my hoarie heares to waxe fresh againe as the eagle Cast me not off in the time of mine age forsake me not now when my strength faileth me but as thy mercie hath come in the beginning of my life so helpe me now in mine old age and weaknes and let it finish the end of my course to thy glorie and my comfort For thou O Lord hast beene my trust euen from my youth vpon thee haue I staid my selfe from the wombe Thou art he that tooke me out of my mothers bowels that didst helpe me in my youth and hast preserued me euer since I was borne and conceiued Thou O God hast taught me from my youth euen vntill now O therfore forsake me not now in mine old age and graie head but as thou hast begun so continue thy benefites towards me that thy liberalitie may haue perfect praise that I may tell yet of thy woonderous works and shew thy power vnto them that shall come after me Haue mercie vpon me O Lord haue mercie vpon me for behold my life is wasted my daies are spent my yeeres are past my strength faileth the marrowe in my bones is consumed for age The beautie of youth is gone the glorie of age and graie-head is come I have beene yoong and now am old full of daies am I and striken in yeres yet haue I seene nothing no nor done anie good in thy sight I haue spent my yeres as a thought or tale that is told my daies are gone like a shadowe and I am withered awaie like grasse The time of my pilgrimage is but greefe sorrowe few euill haue the daies of my life beene and I haue not attained vnto the yeres of the life of my grandmothers in the daies of their pilgrimage The time of our life is threescore yeres and ten and if we liue till fourescore yeres yet is our strength then but labour and sorowe for it is cut off quicklie and we flie awaie so soone canst thou turne man to destruction and bring the sonnes of Adam to naught One daie with thee O Lord is as a thousand yeres and a thousand yeres in thy sight are but as yesterdaie which is past and as a watch in the night and our age is nothing in respect of thee Thy yeres O Lord endure through all generations and thy daies are without end or beginning yea heauen and earth shall perish but thou shalt endure they shall all waxe old as doth a garment and as a vesture shalt thou change them and they shall be changed but thou art the same and thy yeres shall not faile But the daies of men surelie are determined which he can not passe and the number of his moneths are knowen to thee thou hast appointed him his bounds and terme of yeres which he can not go beyond Thou
crauing that the oblation of thine annointed which is the iustifier and sanctifier of all that are to be iustified and sanctified may make vs cleane and so receiue vs into thy tuition And seeing obedience pleaseth thee better than the fat of sheep and the sacrifice of our lips better than the flesh and blood of beasts grant that we may finish our mortall race in shewing foorth thy praise and keeping thy holie will And forasmuch as thou hast thought good to set vp thy seruant our Queene a woman and a fraile vessell ouer vs to gouerne this kingdome and that she must render an account thereof a hard thing so to doo before the iudgement seat of thy Sonne Christ send downe we beseech thee O Father send downe such grace from thy high throne vpon thy daughter our Queene Elizabeth as thou knowest most necessarie for the performance and execution of so great a charge Thou hast giuen hir Councellers grant that she may vse their counsell happilie indue them with godlie righteous and carefull harrs that they may be both willing and able simplie faithfullie to consult and also prouidentlie to prouide aswell for thy church as for hir and vs hir people It is thy grace O Lord that we hir people renewed with thy word doo suffer our selues to be nourished with the same send foorth therfore faithfull shepherds godlie and true teachers to feed vs and driue awaie all hirelings and rauening woolues from this flocke of thine and of thy sonne Iesus Christ. Besides this so blesse vs the sheepe of thy pasture that we may neuer denie thee the chiefe honour our Queene thy deputie hir obedience and our neighbours mutuall loue Furthermore of thy goodnes mainteine peace and tranquillitie defend our Queene hir kingdome and countrie from bloudie warres and especiallie protect hir and vs from hollowe harts from ciuill tumults and conspiracies which haue shaken the greatest part of Christendome And bicause the affliction of euerie poore creature apperteineth to hir in so much as she is thine inspire the magistrates vnder hir with thy holie spirit that they may willinglie and carefullie mainteine iustice and prouide for the releefe of Christs poore members whose treasures both she and we and all others are whom thou hast blessed with thy earthlie benefites Heare our praiers we beseech thee for the sake of thy sonne Iesus Christ our redeemer to whom with thee and thy holie spirit bee all honour and glorie for euer Amen Morning and Euening praiers A praier to be said in the morning ALmightie and eternall God my Creator and louer I praise adore and blesse thee for that in mine offences and vngratefulnes thou hast so mercifullie and leisurelie forborne and suffered me to liue euen vnto this houre wherevnto by thy benefites thou hast brought me giuing to me thine vnworthie and reprochfull hand-maid both life and necessaries therevnto belonging appointing angels to be my keepers O good God who knoweth whether til euening my life shall be prolonged or what death is appointed for me Oh mercifull Lord God and heauenlie Father that I may with hartie repentance truelie repent my sinnes and inwardlie bewaile that euer I offended thy godlie maiestie suffer not my soule to depart this bodie before it be through thy mercie perfectlie reconciled adopted vnto thee by thy grace bedeckt with thy merits and vertues inflamed with perfect charitie and acceptable vnto thee according to thy will O mercifull Lord Iesu Christ if these things which I desire doo stand with thy pleasure grant them I beseech thee although I be not worthie to be heard Yeeld and giue I beseech thee of thine infinite mercie that by the merits of thy passion I may be purged from all my sinnes and that at the houre of my death I may be striken with true and vehement contrition and beeing knit with thee in perfect charitie I may immediatlie die vnto thee my sooeet Redeemer safelie and freelie from all damnation Neuertheles in all these my requests O best beloued Iesu I doo fullie and wholie offer and resigne my selfe vnto thee to be altogither disposed and ordered according to thy will and to suffer for thy glorious name sake desiring this one thing at thy hands that thou wilt remember my fragilitie vnworthines vnstablenes and miseries togither with thine owne goodnes and most charitable mercie praieng thee neuer to forsake or leaue me but that thou wilt alwaies possesse and gouerne me according to thy will Amen Another Morning praier OH Lord my God and most benigne Sauiour Iesus Christ who when I was not didst creat and make me capable of the souereigne and onelie good and being made a thrall and bondslaue through my forefathers trespasse didst redeeme me with thy most pretious blood and losse of thy sacred life abiding the torments due to my trespasses to acquite and rid me from the same For these O Lord and all other thine inestimable benefites namelie for hauing preserued me this night past and all the time and daies of my life hitherto I yeeld thee most humble zealous and obedient thanks offering my selfe wholie to thee as I am wholie thine beseeching thee also of thine infinite clemencie to preserue me this daie and euer from anie waies offending thee and to direct all my thoughts words and works to thine euerlasting glorie Mine estate and calling is as thou knowest O Lord inuironed with manie difficulties and dangers and through mine euill customes and wicked inclinations hardlie can I without thy speciall assistance passe this daie no not one minute thereof without offending thee in manifold sinnes Keepe vnder therefore O Lord my concupiscence and refresh my conscience with the dewes of thy diuine grace O giue me strength I praie thee to fight the good fight of faith more coragiouslie and perseuerantlie than hitherto I haue done and make thou me able to subdue all wicked suggestions of the enimie Trulie Lord heere in humilitie and sinceritie of hart I protest neuer willinglie by thy gratious fauour to offend thy lawes and commandements anie more I detest all sin and whatsoeuer may anie waies displease thy sacred maiestie I desire to loue thee feare thee and serue thee this daie and euermore and to direct all mine actions to thine honor and glorie Assist me Lord with thy grace and enrich my pouertie with the plentie of thy merits for in the vnion of that charitie wherwith thou discendedst from heauen in the blessed virgins wombe and afterward offredst vp thy selfe on the crosse in sacrifice for our sinnes in the vnion of this thy incomprehensible charitie I saie I offer vnto thee whatsoeuer I shall doo thinke or speake this day beseeching thee through thy mercifull goodnes to accept gouerne blesse and enrich me and all that I go about in such sort as thy glorie may be thereby procured my neighbours welfare occasioned and mine owne soule better fortified and prouided To thee my sweet and onlie sauiour Christ with the Father and the