man thoroughe thy wisdome that he shulde haue dominion ouer the creature which thou haste made that he shulde ordre the worlde accordynge to equitie ryghteousnes and execute iudgemente with a true herte gyue me wisdome which is euer about thy seate and put me not out from amonge thy chyldren For I thy seruaūt and sōne of thy hādemayde am a feble person of a short tyme and to yonge to the vnderstādinge of iudgement of thy lawes Yea though a man be neuer so perfect among the childern of men yet yf thy wisdome be not with him he shal be nothing worth Oh send her out of thy holye heauens and from y e trone of thy maiestie that she may be with me labour with me that I maye knowe what is acceptable in thy syght For she knoweth and vnderstādeth al thinges she shall conducte me ryght soberly in my workes and preserue me in her power So shall my workes be acceptable Amen A prayer for mekenes and the obteyning of chastitie Eccle. 23. O Lord thou father god of my lyfe let me not haue a proude loke But turne awaye all voluptuousnes from me Take from me the lustes of the bodye let not the desyres of vnclennes take holde vpon me and gyue me not ouer into an vnshamefast and obstinate mynde Amen The prayer of Iesus the sonne of Sirache in necessitie and for wisdome Eccle. the laste I Thanke the O Lorde and king and prayse the o god my sauiour I wil yelde prayses vnto thy name for thou art my defender and helper frō the snare of traitorours tōges and from them that are occupied in lyes Thou hast bene my helper frō suche as rose agaynst me and haste deliuered me according to thy great mercy and for thy holy names sake Thou hast delyuered me from the roarynge of them that prepared thē selues to deuoure me out of the hādes of such as sought after my lyfe frō the multitude of them that troubled me and went aboute to set fyer vpon me on euery syde so that I was not brent in the myddes of the fyer From the depe of hell thou delyueredst me from the vncleane tongue from lyenge wordes from the wycked iuge and from the vnryghteouse tōgue My soule shall prayse the Lorde vnto death for my lyfe drewe nye vnto hel They compased me roūd about on euery syde and ther was no man to helpe me I loked about me if ther were anye man that wold socoure me but ther was none Then thought I vpon thy mercy O Lorde and vpon thy actes that thou haste done euer of olde namely that thou delyuereste such as put their trust in the ryddest them out of the handes of the false panims Thus lyfted I vp my prayer from the earth and prayed for delyueraunce from death I called vpon the lord my father that he wolde not leaue me with out healpe in the daye of my trouble and in the tyme of the proude I praysed thy name continually yelding honour and thākes vnto it and so my prayer was herde Thou sauedst me frō destructiō and delyueredst me from the vnrighteouse tyme. Therfore wil I knowledge and prayse the auaūce the name of the Lord. Whē I was yet but yonge or euer I wēt a straye I desired wisdome openly in my prayer I came therfor before the temple and I sought her very busyly Then floryshed she vnto me as a grape that is sone rype My herte reioysed in her then wente my fote y e right waye yea frō my youth sought I after her I bowed downe my eare and receyued her I founde in my selfe much wisdome prospered greatly in her Therfore wyll I gyue y e glory vnto him that gyueth me wisdome for I am aduised to do therafter I wil be gelouse to cleaue vnto that is good so shal I not be cōfounded My soule hath wrestled with her and I haue bene diligent to be occupied in her I lyfted vp myne hādes on hygh then was my soule lyghtened thorough wysdome so that I knowledged my folyshnes I ordred my soule after her she and I were one herte from the begynnyng and I found her in clennesse and therfore shal I not be forsaken My hart longeth after her I gate a good treasure Thorough her the lorde hath gyuen me a newe tongue wherwith I wil prayse him Oh come vnto me ye vnlerned and dwel in the house of wysdome with drawe not your selues from her but talke and comon of these thynges for your soules are very thursty I opened my mouth and spake Oh come and bye wysdom without mony bow down your necke vnder her yoke and your soule shal reaceyue wisdome she is euen at hande and is content to be found Behold with your eyes how I haue had but lytle labour yet haue found muche rest Oh receyue wisdome ye shall haue plenty of syluer and golde in your possession Let your mynde reioyce in her mercy and be not ashamed of her prayse worke her worke by tymes she shal gyue you youre rewarde in due tyme. The prayer of Abacuc the prophete for ignorancies Abacuc 5. O Lord when I herde speake of the then I was afrayde The worke that thou hast taken in hand shalt thou performe in his tyme O Lorde when thy tyme cometh thou shalt declare it In thy very wrath thou thinkest vpon mercy The lord God is my strength he shall make my fete as y e fete of an herte and he which gyueth the victory shal bring me to my hye places syngyng vpon psalmes Amen A prayer of the faythful congregacion that they maye speake the word of god boldely Actu 4. LOrde thou arte god which hast made heauen and earth the see and al that in them is which by the mouth of thy seruaunt Dauid hast sayde why dyd the heathen rage the people ymagyne vayne thynges The kynges of the earth stode vp and the rulers came togyther agaynst the Lorde and agaynst his Christ. For suerly agaynst his holy son Iesus whom thou hast anoynted both Herode and also Poncius Pylate with the Panyms and the people of Israel gathered them selues togyther to do euen what so euer thyn handes and thy counsayle determyned before to be done And now Lord behold their threatenynges and graunt vnto thy seruauntes with al confidence to speake thy word that thou wolt stretch forth thyne hande to thintente that healyng sygnes and wonders may be done by the name of thy holy sonne Iesus Amen ¶ A PRAYER VNTO THE Lorde Iesus for the peax of the church made by the most excellent clerke Erasmus LOrde Iesus Christe whiche of thyne almyghtynes madest al creatures both visible and invisible which of thy godly wisdom gouernest settest al thinges in moste goodly ordre which of thyn vnspeakeable goodnes kepest defendest and furderest al thinges whiche of thy botomles mercy restorest the decayed renewest the fallē raysest the deade vouchesaue we praye the at last to cast
e man of Inde can chaūge his skyn and the cat of the mountayne her spottes then maye ye that be exercysed in euyl do good Therfore wyll I scattere you sayeth the lord lyke as the stouble that is takē awaye with the southe wynde This shall be your lot and the porcion of your measure wherwith ye shall be rewarded of me sayeth the lorde because ye haue forgoten me and put youre trust in disceytefull thinges Therfore haue I tourned thy clothes ouer thy head and discouered thy thyghes y t thy priuities myght be sene thy aduoutrye thy deadlye malice thy beastlynes and thy shamefull horedome For vpon feldes hylles I haue sene thy abominacions Wo be to the o Ierusalem wilt thou not be clensed syth thou art yet vnclene The prayer that Baruch prescribed vnto the captyues in Babylon for their synnes Baruch 23. THe Lord our God is ryghtous and we with our fathers are brought to open shame as it is to se this daye And as for these plages that are come vpon vs alredye the lorde had deuised them for vs yet wolde we not praye vnto the Lorde our God that we myght euery man tourne from his naughty wayes Therfor the Lord hath caused such plages to come vpon vs for he is ryghteous in al his workes that he hath cōmaunded vs which we also haue not done nor harkened vnto his voyce for to walke in the commaundementes of the Lorde that he had gyuen vnto vs. And now O Lord God of Israell thou that hast brought thy people out of the lande of Egypte with a myghtye hande with tokens and wonders with thy greate power oute stretched arme and hast goten thy selfe a name as it is come to passe this day O Lord oure god we haue synned we haue don wickedly we haue behaued our selues vngodly in all thy ryghtousnesse Tourne thy wrath frō vs we besech the for we are but a fewe left amonge the Heythen where thou hast scatered vs. Heare our prayers O Lord and our peticions brynge vs out of bondage for thyne owne sake get vs fauoure in the syght of them which haue led vs awaye that allandes may knowe that thou arte the Lord our god and that Israell and his generaciō calleth vpon thy name O Lorde loke downe frome thy holy house vpō vs encline thine eare and heare vs. For the dead that be gone downe to their graues and whose sowles are out of their bodyes gyue vnto the Lorde neyther prayse nor ryghteousmakyng but the soule that is vexed for the multitude of her synnes which walketh heuely and weakely whose eyes begyn to fayle such a soule gyueth prayse and ryghteousnesse vnto the lorde O Lorde we powre out oure prayers before the require mercy in thy syght not for any godlynes of our forefathers but because thou hast sent out thy wrathe and indignacion vpon vs accordinge as thou dydest threaten vs by thy seruaūtes the Prophetes O Lorde our God thou hast entreated vs after all thy goodnes and accordinge to all thy great louyng mercy lyke as thou spakest by thy seruaunte Moses in the daye when thou dyddest commaunde hym to wryte thy lawe before the chyldren of Israel sayenge If ye wyl not harkē vnto my voyce then shall this greate multitude be tourned into a very small people for I wil scatter them abrode notwithstanding I am sure that this folke will not heare me for it is an hardenecked people but in the lande of their captiuitie they shall remembre thē selues and lerne to knowe that I am the lord their god whē I shall gyue them an hart to vnderstande and eares to heare then shall they prayse me in the lande of their captiuite and thinke vpon my name Then shall they tourne them from their harde backes and from their vngodlynes Then shall they remēber the thinges that happened vnto their fathers which synned agaynst me So will I brynge them agayne in to the lande which I promysed w t an othe vnto their fathers Abraham Isaac and Iacob they shall be lordes of it yea I will encreace them and not minishe them And I wil make an other couenaunte with them suche one as shall endure for euer namely that I will be their God and they shal be my people I will no more dryue my people the childern of Israell out of the lande that I haue gyuen them And now O Lorde almyghtye thou god of Israell our soule that is in trouble our spirite that is vexed crye vnto the. Heare vs o lorde and haue pity vpon vs for thou arte a mercyfull god God be gracyous vnto vs for we haue synned before the. Thou endurest for euer shuld we then vtterly peryshe O lord almighty thou god of Israel heare now the prayer of the deade Israelites and of their children which haue synned before the and haue not harkened vnto the voyce of y e lorde their god for which cause these plages hange now vpon vs. Oh lord remēbre not the wickednes of our forefathers but thynke vpon thy power and name now at this tyme for thou art the lorde our God and the o lorde will we prayse For thou hast put thy feare in oure hartes to the intente we shulde call vpō thy name and prayse the in our captiuitie that we myght tourne frome the wyckednes of our forefathers that sinned before the. Behold we are yet this day in our captiuite wheras thou hast scatered vs to be an abominacion curse and syn lyke as it hath happened vnto oure forefathers because of all their wyckednes and departinge frome the euen frome the that arte the Lorde oure God Amen The prayer of Daniel the prophete for his owne synnes and for the synnes of the hole nacion Daniel 9. O Lorde thou greate and fearful god thou that kepest couenaūt and mercy with them that loue the and kepe thy commaundementes we haue synned we haue trespassed we haue bene disobedient and haue gone backe we haue departed from thy preceptes and iudgementes we wolde neuer folowe thy seruauntes y e prophetes that spake in thy name to our kynges and princes to oure forefathers and to all the people of the land O lorde ryghteousnesse belongeth vnto the but to vs open shame as it is com to passe this day vnto all Israell that is to saye thy churche or congregacion whyther they be farre or nyghe thorowe all landes wherin thou haste scatered them because of the offēces they dyd agaynst the. O lorde vnto vs to our kynges and princes to our forefathers euen to vs al that haue offended the belongeth open shame But vnto y e o lord god perteyneth mercy and forgyuenes wher as we on our behalfe are gone backe frome the haue not obeyed the voyce of the lord our god to walke in his lawes which he layde before vs by his seruauntes the prophetes yea all Israel haue gone backe from thy lawe so that they haue not harkned vnto thy voyce wherfore the curse
glorye Howe is it that thy gelousy thy strength the multitude of thy mercyes thy louyng kyndnes will not be entreated of vs yet arte thou our father Abrahā knewe vs not neyther was Israell acquaynted with vs. But thou Lorde arte our father and redemer and thy name is euerlastyng O lorde wherfore haste thou led vs out of thy way Wherfore hast thou hardened our hertes that we feare the not Be at one with vs agayne for thy seruauntes sake whiche be of the generacion of thyne heritage Thy people hath hadde but lytle of thy sanctuary in possession for our enemyes haue taken it in And we are become euen as we were at the beginning what tyme we were not vnder thy dominion nor called on thy name O that y u woldest cleaue y e heauē in sonder come downe that the mountaynes myght melt a way at thy presence lyke as an hote fyre and that the malicious myght boyle as the water dothe vpon the fyre wherby thy name myght be knowen amonges thyne enemyes and that the panyms might tremble before y e that y u myghtest come downe wyth thy wonderous strange workes thā shuld the hylles melt at thy p̄sence for sythens the begynnynge of the world was none except thou o god y t harde or perceyued neyther hathe any eye sene what y u doste for them that put theyr trust in the. Thou helpest him that dothe ryghte withe cherefulnes and them that thynke vpon thy wayes But lo thou arte angry for we haue synned and haue bene euer in sinne yea there is not one hole we are all as an vncleane thynge and al our ryghtuousnesses are as clothes stayned with y e floures of a woman we fal eueryone as the leafe for our synners cary vs awaye as the wynde There is no man that calleth vpon thy name that stādeth vp to take holde by the. Therfore hydest thou thy face from vs and cōsumest vs because of our synnes But nowe o lorde thou that art our father we ar the clay thou arte oure potter and we are all the worke of thy handes Be not to sore displeased o lorde and kepe not our offences to long in thy remēbraunce but consydre that we all are thy people The cyties of thy sanctuarye lye wast Syon is a wyldernes and Ierusalem a deserte Oure holy house whiche is our beuty wheare our fathers praysed y t is brente vp yea all our commodities and pleasures are wasted away wilt y u not be ētreated Lorde for all this wylt thou holde thy peax scourge vs so sore An other prayer of Hieremye Hierem. 17. HEale me o lorde and I shal be hole saue thou me and I shall be saued for thou arte my prayse Be not thou terrible vnto me O Lorde for thou arte he in whome I hope whē I am in peryl Let my persecuters be confounded but not me let them be afrayed not me Thou shalt brynge vpon them the fyme to their plage and shalt destroye them ryght sore Amen An other prayer of Hieremye Hier. 31. O lorde thou hast chastened me thy chastenynge haue I receyued as an vntamed calfe Conuerte thou me and I shall be conuerted for thou arte my lorde God for as sone as thou tournedst me I repented my self And when I vnderstode I smote vpon my thyghe I confessed and was ashamed because I suffred reproche of my youthe A prayer of Hieremye vnder the person of Christ which euery Christen maye saye in tyme of aduersitie Lamenta 3. THou haste herde my voyce O lorde and haste not tourned awaye thyne eares from my sighyng and cryeng Thou haste approched nere me when I called vpon the hast sayde feare not Thou O lord haste maynteyned the quarell of my soule and haste redemed my lyfe O lord thou hast sene my blasphemers take thou my quarell vpon y e. Thou haste well considered howe they go about to do me harme and that all their counsayles are agaynste me Thou haste herde their dispytefull wordes o lord yea and al their imaginacions agaynste me Thou seyst also their syttynge downe and their rysynge vp they make their songes of nothinge but of me Rewarde them o lorde accordinge to the workes of their handes Gyue them the thinge y t their owne herte is afrayd of euen thy curse Persecute them o Lorde with thyne indignacion and rote thē out frō vnder y e heauē Amē The prayer of Iudas Machabeus when he shuld encountre with his ennemyes 1. Machab. 4. BLessed arte thou o sauyoure of Israell whych dydest destroye the violent power of the gyaunt in the hande of thy seruaunt Dauid gauest the host of the heythen into y e hand of Ionathas the son of Saul his weapen bearer put this hooste nowe into the hand of thy people Israell and let them be confounded in their multitude horsemen Make them afrayde and discomfyte the boldnesse of their strength that they maye be moued throughe their destruction Caste them down through the sworde of thy louers then shall al they that knowe thy name prayse y t for euer with thākesgyuyng Amē The prayer of Nehemias for the people oppressed of the Heythen 2. Machab. 1. O Lord god maker of al thinges thou fearfull and stronge thou ryghteous and mercyfull thou that art only a gracious king only lyberal only iust almyghty and euerlastinge thou that delyuerest Israell from all trouble thou that hast chosen the fathers and haste halowed them receyuinge the offringe for the hole people of Israel preserue thyn owne porcion and halow it Gather those togither y t are scatered abroad from vs. Delyuer them that are vnder the heythens bondage loke vpon them which are despysed and abhorred that the heythen may knowe and se howe thou arte our god Punyshe them that oppresse proudlye put vs to dishonoure Amen OF THE BYBLE THANKESGYVYNges and prayses vnto God of the fathers The songe of Moses and the chyldren of Israell for their delyueraunce from Pharao Exod. 15. LEt vs singe vnto the lorde for he is become glorious the horsman he hath ouerthrowen in the se. The lord is my strength my song and is become my saluacion he is my god and I will glorifye him he is my fathers god and I wil extolle him vpon hyghe The lorde is as a stronge man of warre almyghty is his name Pharaos charettes his hoste hath he cast into the see His pyked capitaynes were drowned in the red see the depe waters haue couered them they sonk to the botome as a stone Thy hāde lorde is gloriouse in power thyne hande hath all to shaken thyne enemyes and withe thy greate glory thou hast destroyed thyne aduersaries Thou senteste forth thy wrath and it consumed thē euen as stubble with the brethe of thyn anger The water gathered togither and the floudes stode styll as a rocke and the depe water cōgeled togither in the myddest of the see The ennemye sayde I wyll folow ouertake them
god the strēgth that saueth me It is god that auengeth me and that bringeth downe y e people vnder me and delyuereth me from my enemyes Thou lyftest me vp on hyghe from them that ryse agaynste me and delyuerest me from the wicked men Therfore I will prayse the O lorde amonge the heythen and will singe vnto thy name A blessing of Tobias the elder wherwith he blessed the lorde in the ende of his lyfe Tob. 13. GReate art thou o lorde for euer more and thy kyngdom world withoute ende For thou scourgest healest thou ledest vnto hell bryngest oute agayne Yea there is none that maye escape thyne hande O ye chyldern of Israel gyue thankes vnto the lord and prayse him in the syghte of the heythen For amonge the heythen whiche knowe him not hath he scatered you that ye shulde shewe forth his meruelous workes cause them to knowe that there is none other god almyghtye but he He hath chastened vs for oure mysdedes for his owne mercyes sake shall he saue vs. Consider then how he hath dealte with you and prayse him with feare and drede and magnify the euerlastinge kinge in youre workes Certes I will prayse him euen in the place of my captiuitie for he hath shewed hys maiestie vnto a synneful people Turne you therfor o ye synners and doo ye ryghteousnesse before god trustinge veryly he wyll shew his mercy vpō you Assuredly I and my soule wolle reioyce in god Prayse the Lorde all ye his chosen holde the dayes of gladnes and be thankeful vnto him Oh my soule blesse thou the lorde Amen The blessynge of Seraphin Esay 6. HOly arte thou holy arte thou holy arte thou thou arte the lorde god of hostes all the earth is full of thy glory Thankinges Esay 23. O Lord thou art my god I wyll prayse the and magnifye thy name for thou bryngest meruelouse thinges to passe accordinge to thyn olde counselles trulye stedfastly An other of the same Esay 26. O Lorde gyue vs peax for thou workest in vs all oure workes O lorde our god though suche lordes haue dominacion vpon vs as know the not yet graunt y t we may hope only in the kepe thy name in remembraunce Amen A blessynge with an admiration of the meruelouse counsels of god Hiere 32. O Lorde god it is thou that hast made heauen earth with thy greate power and hygh arme ther is nothinge to harde for the. Thou sheweste mercy vpon thousandes thou doest recompense the wyckednes of the fathers into the bosom of the childern that come after them Thou art the greate myghty god whose name is the lorde of hostes greate in counsayll and infinite in thoughte Thyne eyes loke vpon al the wayes of mens children to reaward euery one after his waye and accordynge to the frutes of hys inuentions The songe and thankesgyuynge of the blessed virgin Mary Luc. I. MY soule magnifieth the Lorde my spirite reioyseth in God my sauiour For he hath loked vpon the pore degre of his handemayde Behold now frome hense forth shall all generacions call me blessed for he that is myghty hath done to me greate thinges holy is his name And his mercy on them that feare him thorowout all generacions He vttered strength with his arme he disperpled the proude in the imaginacion of their hertes He deposed the myghty from their seates and aduaunced them of lowe degree He fylled the hungry with good thīges and sente away the ryche empty He remembred mercy and helped his seruaunte Israell Euen as he promysed to our fathers Abraham and to his sede for euer The prophecy and gyuynge of thankes of zachary Luc. 1. PRaysed be the lorde god of Israell for he hath visited and redemed his people And hath raysed vp an horne of saluaciō vnto vs in the house of his seruaunte Dauid Euen as he promysed by the mouth of his holy Prophetes which were sythens the worlde beganne that we shulde be delyuered from our ennemyes from the handes of all that hate vs To thintent he myght fulfyll the mercy promysed to our fathers and remembre his holy couenaunt And performe the oth which he sware to our father Abraham to gyue vs that we beyng ones delyuered oute of the handes of our ennemyes myght serue him without feare all the dayes of our lyfe in holynes and ryghtousnes before him And thou childe shalt be called the Prophete of the hygheste for thou shalt go before the face of the Lorde to prepare his wayes To gyue knowledge of saluacion vnto his people for the forgyuenes of sinnes Through the tendre mercy of oure god wherby the daye sprynge from aboue hath visited vs to gyue light to them that sate in darkenesse in shadow of death to gyde our fete in the waye of peax Thankes of Paul for his conuersion vnto Christ. 1. Tim. 1. VNto God kynge euerlastinge immortall inuisible and wise only be honour and prayse for euer and euer Amen A songe of the triumphers ouer the beast Apoc. 15. GReate and meruelouse are thy workes Lorde god almyghty iuste and true are thy wayes kyng of sayntes Who shall not feare O Lorde and glorifie thy name For thou only arte holye all gentyles shall come and worshyp before the for thy iudgementes are made manifest A blessynge of the people by kyng Salomon 3. Reg. 8. BLessed be the Lorde that hath gyuen rest vnto his people Israel according to all that he promysed so that ther is not one worde escaped of all y e good promyses which he promysed by the hand of Moses his seruaunte The Lorde our God be with vs as he was with our fathers forsake vs not neyther leue vs but let him bowe our hertes vnto him y t we walke in all hys wayes and kepe his commaundementes ordinaunces and rites which he cōmaunded our fathers And let these my wordes whiche I haue prayed before the lord come nygh vnto the lorde our god daye and nyght that he defend the quarell of his seruaūt and of his people Israell euermore to thintente all nacions of the earth maye knowe that the lorde is God and none other but he and let oure hertes be sounde with the lorde our god that we may walke in his ordinaunces and kepe his lawes Amē ¶ PRAYERS FOR SVCcours and reliefes of lyfe for wysdome for humylitie and for other naturall gyftes A prayer of Salomon for a competency of lyfe Prouerb 30. TWo thinges I require of the that thou wylte not denye me before I dye Remoue from me vanitie and lyes gyue me neyther pouertie nor ryches only graunt me a necessary lyuyng least yf I be to ful I mought happely denye the say what felow is the lorde or constrayned through pouerty I mought fal vnto stealyng forsweare the name of my god Amen A prayer for obteynyng of wysdome Sap. 9. GOd of my fathers and lorde of mercyes thou that haste made all thinges with thy worde and ordined
of the and be ioyfull w t a careles herte Harken vnto me froÌ„ thy holy hyll as ofte as I crye vnto the make me not to fear yea though thousaÌ„des of men stand against me Lord at thy haÌ„des only is ayde and helth to be receyued blessyng ouer thy people Aryse therfore lord helpe me and endowe me w t thy blessyng For the lyghtenyng of the holy ghoste psal 4. HEare me when I crye for succour to the o Christ which arte my ryghteousnes and innoceÌ„cy and in aduersitie solace me with the ioye of thy spirite Poure vpon me thy grace and graunt me my peticions lyfte vp ouer me y e lyght of thy couÌ„tenaunce o lorde and thy fauour y t through thy spirite I maye knoweledge the and with the same be hertely cherefull for euer Graue within me o lord almyghty peace fast hope brennyng loue and fayth vnfeyned euermore to endure So be it A prayer for grace in the mornyng psalm 5. LOrde heare thou my wordes marke my cryeng o my kynge and my god for vnto y e only I come to pray neyther do I loke for succour any where els thaÌ„ of the. Thou shalte graciously herken vnto my peticion o lord in the mornyng that is that thy grace mought spryng in myne herte with the morowe lyght of comforte the nyght of care perturbacions being ouer passed Suffre me not to peryshe with vngodly folke whom thou cursest I come runnyng vnto the not trustyng to myne owne ryghteousnes but to thyne vnspeakable mercy towardes thy holy temple I shall addresse my selfe to worshyp the with al reuerence and feare Lorde with the rule of thy iustyce thou shalte dyrecte me for thy names sake thou shalt make playne thy waye before me and my way before the least y e spirite of malice turne me theÌ„s Let them reioyce which repose them selues and truste alwayes in thy succour let theÌ„ syng hymnes psalmes whiche do glory and reioyce of the let theÌ„ tryumphe whiche loue thy name Thou shalte defende vs with thy grace as with a shylde in tyme of sclauÌ„der and peryll to thintent when we be assaulted of them we may yet w t constauÌ„t chere growe vp into our ful ê‘fectioÌ„ In aduersitie for the comforte of the holy ghoste psalm 6. LOrde in thy wrathe reproue me not neyther in the heate of thy mynde chasten me but rather pacify and aswage my troubled spirite and haue compassyon on me for I am sore diseased Oh lorde play the phisicion vpoÌ„ me for my bones are greuously shaken vexed Howe longe lorde wyll it be thus When shall I fele coÌ„forte at thy handes Retourne lorde to thine accustomed mercy and delyuer my soule healpe me for thy mercies sake for in death noman remembreth the neither they which be in hell or helly tormentes of herte do gyue worthy thankes for benefites receyued of the. Succour my necessitie o lorde bryng me againe kepe me for elles I shall peryshe and be vtterly loste Heare my wofull and lamentable voyce gyue answere to my requestes Turne from me myne enemies and ryd me of all incoÌ„modities and greuaunces Amen A prayer that the chyldren of god may be gathered togyther psalm 7. O Lorde my god we haue trusted in the defende vs therfore from persecutours kepe vs. For if thou ceasest it is certayne we shal be trodeÌ„ vnder fote Aryse Lorde and guyde thy church assembled in spirite with a godly dispensyng of mysteries to thintent thy name mought be glorified by the same in lyuyng cleauyng togyther For these vngodly persoÌ„s which be euermore snapping agaynste vs thynke thou haste no kyngdome to gouerne wheras it is certeyne thou hast receiued al power of thy father and arte alway present in mens doynges Oh my lord come forth at laste with strength power for theyr sake whiche be as yet somwhat weake euen redy to fall when any storme of aduersitie sodeÌ„ly arise least they vtterly shrynke away Let vs se ones at laste an end of the malice of these vngodly AuauÌ„ce iustice for thou o my god doste searche the hertes and the raynes Bryng comforte and be our buckler which arte wonte to helpe meÌ„ of vpright herte Make vs o lorde suche as we maye set forth thy name with louyng hertes For thy names sake delyuer vs from perilles SO BE IT In necessitie a prayer accordyng to the example of Christe Psalm 8 O LORDE our ruler for thy names sake which is wonderfull in the world haue mercy on me deliuer me out of al distresse by Iesus Christ whoÌ„ after he had susteyned y e crosse and foule death thou dyddest crowne with immortall glorye makyng him lorde ouer all the workes of thy handes and likewyse hast auaunced vs in him to the same dignitie and power This same Christe thou haste gyuen vs and with hym all thynges In his name we gyue thankes vnto the coÌ„fessyng without ende thy bouÌ„tyful benefytes towardes vs. AMEN That the enemyes of Christe myght be spoyled of theyr power Psalm 9. REplenysh my herte lorde with ioye and gyue me courage for I wyl blowe abrode thy name which arte most hygh Stande on my syde and defeÌ„de my quarel lyke a mighty patrone whiche in very dede is thy quarel O iuste iudge Unto me pore wretch be thou a fortresse buckeler in this my trouble and vexacion at tyme conuenient which to the is best knowen For thou lorde neuer forsakest them that seke the neyther wylt thou forget y e lameÌ„table complaynt of the pore Be mercyfull vnto me and beholde my wretchednes layde open to myne enemyes yea let me rather reioyce I beseche the in thy sauegarde defeÌ„ce succour AMEN Agaynst the enemyes and persecutours of Christe Psal. 10. FOR what cause o lorde staÌ„dest thou so farre from me and hidest thy face at times troublesome How greate miseries suffre thy pore seruauÌ„tes of the wicked What so euer them lusteth that proudly and stubburnly they dare do none otherwyse then if thou haddest no knowledge of mens matters or haddest forgotten thy promises and threttes which be conteyned in thy lawe Aryse vp lorde put forth thyne hande forget not thy wretched seruauntes which canst not but se what wretchednes and wo is euery where specially amonges vs whiche referre all vnto the dare not ones wyshe any thing after our owne wyll and pleasure thou I saye arte the healper of the pore and frendles Consider y e longe hope and awayting of the troubled conducte theyr hertes that they may duely call on the in suche wyse as they may be herde From wronges reuenge defende them lorde AmeÌ„ That we shrynke not from the truthe Psalm 11. IN THE O lorde I laye vp my hope let me not shrynke from the in aduersitie althoughe my moste sworne and hartiest freÌ„des gyue me counsayle eyther to dissemble or vtterly to deny thy trouth Breathe in to me a mynde to endure euen to my death that shall confesse openly to al men thy
of thyne ayde I can in no wyse make resistence These men let dryue at me with theyr vnshamefast sclaunders but let me not be geuen vp I praye the vnto theyr wyll and tyrannous luste Lorde cause that I maye se thy good thynges in the lande of the lyuynge persons let me wayte for the paciently without tyrynge beynge fylled wyth solace replenyshed wyth the true ioye of herte Amen A prayer of Christ in the name of the churche psalm 28. LOrd god whych art my prayse waxe not defe vnto me callynge on the for succours leste I become lyke to them whych approche to the graues of damnacion Gyue eare to the voyce of my complaynt beholde I lyfte vp my hādes towardes thy holy temple counte me not amonge the wycked persōs which where as they appeare to be frendes in tonge to theyr neyghbours but in herte mortall enemyes be vnskylful and ignoraūt of goddes workes and vnfaythfull in theyr doynges Lorde be thou my fortresse my helpe and buckler After thys greuaunce let me agayne be replete wyth ioye to thyntent I maye cherefully prayse the for thou arte the euerlastynge strength of thy people and the preseruour of thyne anoynted and of hys membres Helpe Lorde thy people gather together thyne heritage wyth thy worde blesse it frō fayth to fayth auaunce it euen to the full age of a perfecte mā Let them lyue perpetually in heauēs who so euer in thys worlde despyse the honoure of fleshe for thy sake Amen A prayer for the power of gods worde psalm 29. THy holy name O Lorde let vs alwayes auaunce wyth honest prayses and hymnes let vs crowned wyth holy garlandes in spirite and truth worshyp the. Wythin vs be thy worde stronge and pythye to our comforte make afrayed the enemyes that we maye professe and vtter thy prayses Let thy worde endure in vs without ceasynge guyde vs gyue strēgth to thy people whō vouchsafe thou to blysse in peace So be it In great tribulacions Psalm 30. FOr as muche as by the benefyte of redemption o lorde thou ryddest me out of aduersite so as myne enemies triumphe not ouer me presumptuously therfore I must nedes brute and auaunce thy name wyth glory honoure and gyuynge of thākes Lorde God I lamentably requyre thy helpe saue me rydde my soule out of hell Defende my lyfe that I fal not hedlyng into the pyt Let me celebrate thy prayses sanctifye thy name and rendre vnto y e due thankes myndefull of thy holynes wyth most hygh pleasure of mynde All sorow and pensyuenes do away frō me stryke of thyn anger against me let my lyfe please the. Let y e euenynge of teares departe the mornynge of solace and ioye come forth What thynge remayneth but sorow of herte yf thou wythdrawest thy face for than al thynges fal and go to wreke Shall there any auauntage redounde vnto the by my vtter vndoynge Shalt thou not be more praysed and solemnised yf I be delyuered out of hell Lorde heare my peticion and haue compassiō on me turne my sorowe into ioye Strype me out of thys greuaunce and cloth me wyth ioye to th ēde my tōge may blase thy name and gyue prayses vnto the wythout stoppe Ah Lorde my God delyuer me oute of these strayghtes vnto the wyll I synge prayses euerlastyngly Amen In persecucion for Christes cause Psalm 31. IN the O Lorde is my cōfidence wherfore I shall neuer be confoūded For thy iustice sake delyuer me forthwith for I know not any other hope any other righteousnes rocke fortresse refuge then the I haue none other sauiour nor helper besydes y e for thy name sake for thyne owne selues sake succoure me lorde that thou mayest be espyed knowē to be such one in dede as I haue reported the to be Helpe me conduyte me frō the snare of horrour death plucke me out from the perylles in whyche Satan myne enemye hath maliciously throwē me deliuer thou me Lo into thy handes I holly betake me O faythful and ryghteous God ayde thou me let not thy promyse whervnto I haue gyuen credyte and leaned in any wyse fayle me for euerlastingly thou arte accustomed to helpe Increase O Lorde this my fayth let me forthwith ioye and boast in thy bountyfull goodnes Haue eye to this my woo mysery Cōsyder my soule al ouerlayed wyth distresse and ignoraūce suffer me not to fall into the handes of myne enemyes lead me I say forth of thys strayght prisonne into open felde Pytie me beholde I am greuously pressed wyth feare for bothe my soule and my bodye be euen for very care consumed Certes Lorde my God thou hast in thy hande my cause and my lyfe From the power of myne enemyes rescue me from my persecutours defende me wyth thy moost amyable coūtenaūce loke on me which am now set wythin my conscience Of thy goodnes vnspeakeable helpe me let me fele some profe some practyse of thy fauoure Suffer me not to be confounded in thy syghte leste beynge deceaued of my purpose I be sent away frō the for on the I call Howe great goodnes is layed vp to such as fear the Thys now disclose and make open vnto me deare father heuynes and anguyshe of herte do vtterly swallowe me vp Frome wycked tonges through thy countenaunce protecte thou me Bestowe thy peculiar benefyte vpon me for me semeth I am a castawaye out of thy syght so greatly I am troubled Therfore hearing my playnt and prayers delyuer me Lorde by Iesus Christ thy welbeloued sonne Amen For pardon of synnes Psalm 32. PArdon my synnes hide my offēces laye them not to my charge from my spirite herte and mouthe do awaye all doublenes and gyle I am a synner full of iniquite I cōfesse but I knowe well thou wylte forgeue me bycause I dissemble not wyth the. For who is before the an innocent gyltles person although he leadeth hys lyfe neuer so purelye in the eye of man vndoubtedlye no man for all persons praye sayenge Forgyue vs our synnes as ofte as they come to them selues and serche more narowly the bottome of theyr hertes For thys cause also my mynde wylleth me to demaunde the same peticion of the lest the floudes of sorowe and tribulaciō shulde vnwares ouerwhelme me My hope my fortresse my redēption art thou Lorde let me not be stryken wyth deadly feare Gyue me vnderstandynge shew the waye wherin I shal walke becken vnto me wyth thyne eyen most graciously lest I become brutysh voyde of vnderstandinge as is the horse and moyle Let me flowe in abundaūce of ioye myrth lyfte vp myne herte make it careles assured to th ende I may alwayes reioyce in the. So be it A gyuynge of thankes Psalm 33. MOost egall no man can denye and moost ryghteous is thy worde O Lorde God almyghty All thy workes be certayne thou louest iustice and iudgemēt full is the erth of thy goodnes wyth thy worde the heauens were made and all
the furniture of them euen wyth the breth of thy mouth Thou dyddest gather into the see waters as in a bladder and thou dyddest put the bottomles see in y e depthes Thou speakest the worde and forth wyth the thynge is made thou commaūdest strayght it is thyne euerlastynge coūsel shall not be chaunged but all the coūsels of men thou breakest in sonder be they neuer so wel beset wyth worldly wysedome power O Lorde be thou our God cast thyne eyes vpon vs for in the we trust repose oure selfes hāgyng of thy goodnes only From death reserue our soules and our hertes frō sorow Fede vs when the famyn eyther of bodye or of spirite come vpon vs. Be thou oure helpe and buckler let our hertes reioyce in the which continually do awayte vpon thy holy name Thy good wyll O Lorde be vpon vs as we haue trusted in the. Amen For the strengthynge of the spirite in necessite Psalm 34. OUt of all distresses delyuer me Lorde and at all tymes wyll I prayse the. Thy prayse wyll I neuer leaue of whyche thynge beynge my sauegarde whan the troubled and myserable persones shal vndestāde they also sēblably shal receaue comforte and be glad Let thyne aungel wall me aboute that he maye delyuer me let me fele thy gentlenes Gyue me a sure trust in the and also true awe of the. My tonge preserue thou from euel y t I bable nothynge amysse Frō euell defende me worke thou good in me by thy holy spirite Gyue me peace a mynde to deale peasably with al mē Let thyne eyes tēder and regarde me inclyne thine eares to my prayers from all peryll delyuer me Be at hande for I am brused in herte troubled in mynd set me at lybertie accordyng to thy worde let me be fauteles and an innocent in thyne eyes AMEN Agaynst the enemyes and suche as persecute other for Christes sake Psalm 35. COmmyt thou o lorde battayle with myne aduersaryes Fyght agaynst myne enemyes say thus to my soule I am thy sauetie and defence let my soule o lord ioye in the and triumphe in thy sauegarde From the myghtier thou delyuerest the pore the neady from his spoylers Departe not from me bestyre thy selfe awake addresse the to defende my ryghtouse cause O Lorde and my god According to thy ryghtousnes iudge my cause that my persecutours reioyce not ouer me I beynge of them destroyed and vaynquished but rather for my sauegard let thē be put to shame by thy worde whych now they spytefully reiagge me wyth Agayne as many as wysh that I maye holde on in thy fayth truth let them reioyce and be made glad for surely thy fayth and truth is my ryghteousnes such as wysh thy peace wol magnifye and auaūce thy name gyuynge thankes for my delyuery whych thynge I also shall do together wyth them yf thou in dede shalte preserue and kepe me So be it For repentaunce and renuynge of lyfe Psalm 36. LOrde iustifye thou me gyue me the true awe of the leste I stande proudely in myne owne conceyte Plucke from my mouth wyckednes and leasynge make me wyse to good workes so as I deuise none vngodlynes Leade me into y e ryght path Graūt me I maye be ashamed of synne Thy bountye O Lorde is in the heauēs thy fayth and ryghteousnes reacheth euē to the cloudes thy iustice surmounteth the moūtaynes thy iudgementes be as botomles sees Ah louely father make thy beneuolens towarde vs bountyfull whych arte y e helper as well of brute beastes as of men Under shadow of thy winges let vs trust Fyl vs with the fatte of thy house with the floud of thy spirituall deynties Banket vs for wyth the is the fountayne of lyfe let vs beholde the lyghte of thy truth Make plaine ouer vs alwaye thy goodnes and iustice Let vs knowe the for thonly lyuynge God wyth vpryght herte Let vs repose our selues in the that the foote of pryde ouerthrowe vs not neyther the handes of the vngodly caste vs hedlonge Amen For resygnynge all into Gods handes psalm 37. GRaunte me O Lorde that the welth of the wycked and malicious persōs trouble menot though they flowe in all ryches pleasure and glorye for sodeynly as grasse shall they wyther awaye On the alone wyll I truste and study wyth honeste occupacions to obtayne thy loue Fayth and truth thou shalte increase in me to the intent I maye commytte all my matters to the I beynge wyth my selfe quyet styll saufe My iustice whych is thy gyft displaye abrode euē as a lyght to others my ryghteous dealynge set forth as the noonedaye Wyth thy treasure norysh me So shall I enioye continual peace and in the euel daye shall I not be ashamed Of vytayle whan other lacke I shall haue plenty my goynges thou shalt kepe that they trippe not my waye shal be pleasaunt vnto the. Yf I fall lyfte thou me vp wyth thy hande Let my mouth practyse wysedome my tōge speake thynges semynge in my hert thy lawe mought be engrauen The steppes of my feete suffre not to be slypperye to the sekers of my herte bloude let me not be geuen neyther when I am iudged of them do not thou cōdemne me Thou shalt kepe me vp in honesty shewe me what is ryght that I maye obserue it My helth fortresse and strength be thou O Lorde in the stormy tymes Thou I say shalt delyuer me thou shalt saue me because I trust in the So be it A prayer of one that is troubled both inwardly and outwardly Psal. 38. REproue me not in thyne angre O lorde I besech the neyther in thy fury chastyse me for thyne arrowes are fastened in me thy hande presseth me on euery syde is mortal warre on euery syde aduersity assauteth me both within and wythout Neyther in my fleshe nor yet in my mynde is ought left hoole soūde In thy syght Lorde be al my syghynges yea my vexacion is muche more greuous then can wyth tonge be expressed Ah howe greatlye do I couet to be ryd of it In the Lorde I trust heare me my God Lo many enemyes lye vpon me farre strōger then I am Causeles they haue hated me but leaue me not Lorde my God departe not farre fro me Brynge succours vnto me oute of hande O Lorde God of my health So be it For one very euell intreated of hys enemyes Psam 39. MY wayes O Lorde kepe that neyther in worde nor dede I synne whyles spytefully I am thus troden vnder foote and contemned Refrayne my mouth that I bragge of nothynge proudely Let me beare alwayes before myne eyes the shortenes of thys lyfe and what a vanitie what a thynge of noughte be as well the mē them selues as al theyr thynges and doynges Be thou O Lorde my hope ryd me from raungynge astraye that I be not an example of reproche to the vngodlye Kepe me that I wyshe no euell not so much as in thought to myne aduersary but that
Lorde and rydde me from myne enemyes whych seke to drawe me away from thy true seruice In thy comforte let me reioyse and be full of spirituall ioye let me I saye euer brute thy name not beynge vnmyndful of thy benefytes and releue me most pytifull God accordynge to thy worde whych is nothynge but truth Most tender father shewe me that thy ioyfull helth So be it A prayer vpon the psalme of Miserere for the wypynge awaye of synnes renuaunce of strength and spirite Psal. 51. HAue mercy on me God accordynge to thy great tendernes of herte for I am sore pressed wyth synnes I can beare them no lōger of thy bountyful mercy wype away my trespas Tenne thousande myllions of golde I owe the Lorde I am not able to paye I can not discharge my selfe Washe me cleane frō my errours clēse me not only of my synnes passed but also of my hoole lyfe to come Wyth the ploungynge of spirite in the fyre of thyne illuminacion baptyse me whyche is the myght and strēgth of baptisme which we receaued in our chyldhod The same spirite mought alway cōduyte vs tyl y e infecciō vyce which we haue dronkē in by Adā be perfectly takē away in the moūte of flesh I knowlege o lord my transgressiō afore myne eyes are my trespases my studies and doynges be al together synne Certes vnto the alone haue I synned iuste and true arte thou in the worde of thy promyse whiche Christe declared vnto vs I meane that by him our synnes be released Yf eyther the vngodly persons or myne vnfaythfull consciēce wyll stryue agaynst the holde plee that thou forgeuest not the beleuer vndoubtedly thou shalte ouercome them and proue thē lyers Declare thy truth graūt grace so as my synnes beynge forgeuen I may knowlege thy bountye truth for in wyckednes borne I was and in synnes my mother conceaued me so that of my nature what so euer I am I am but synne Thys my knowlegynge of the truth I wote wel is ryght acceptable vnto the wher as in y e most parte of other persons thou hast eyther hydde the same or made it vnknowen Purge and sprynkle me wyth the bloud of Iesu Christ thyn vnspotted lambe Yf thou wash me I shal be as whyte as snowe so shal I receaue these glad tydynges into my herte that my synnes be forgeuen Replenysh my bones wyth the ioye of spirite whych now consyderinge thy sharpe iudgementes be al to shakē and brused For my spirite is stryken into a deadly dompe and therfore my bones be dryed vp Turne away thy face from my synnes and then for ioye of thy fauourable forgyuenes I shall forget thē Myne owne proper workes Lorde examyne not roughly whych I cōfesse be nothynge but synnes Yea yf thou laye them to my charge as I haue deserued I muste nedes abyde the chylde of dānacion Thyne vnspeakeable mercye wyth humble prayer I demaūde and craue vpon the whych thou hast promysed sayenge Hys synnes I wyl not remēbre Do away therfore my synnes A cleane herte my god make in me restore in me a wyllynge and ryghte spirite Banysh me not frō thy syght blinde not mine eyes Let not an vnrepentaunt herte growe in me neyther let me dispayre on thy goodnes Denye me not thy holy gooste take not awaye agayne from me y t which thou hast ones gyuē Render solace vnto me for doubtles the helth and saluacion which I loke for in Christ doth assuredly appease ascertayne my conscience vpon remission of my synnes Stablysh me wyth the spirite of lybertie so shall I beynge in fayth and spirite purified and made stronge teach the wycked and suche as know the not the waye that leadeth vnto the so that they also shall be turned vnto the. Lorde God discharge me of my hydde and houge synnes which be knyt to my corrupt nature I meane werynes of thy worde grutchyng agaynst thy commaundemētes and blasphemy My tonge then beynge furnyshed wyth boldnesse of spirite shall frankely wythout tremblynge teach confesse blowe abrode thy ryghtuousnes wythout whyche no man is ryghtuous Lorde thou shalt open my lyppes then my mouth shall set forth thy prayses and thy wayes Graunt me such mouth and wysedome as myne aduersaries shall not be able to stryue against namely in the quarel of thy worde Indowe me wyth grace to thyntent I may offre sacrifices of thankes for nothing els verely requyrest thou Albeit yet thou despysest not the oblacion and sacrifyce of a contrite spirite I meane the mortifyenge of oure owne luste and wyll and of that olde Adam that soiourneth in vs vntyll we maye be able to offre the sacrifice of thankes and wyth glad semblaunt embrace celebrate thy ryghtuousnes espyed in the releasynge of our synnes Wherfore for as muche as we of our selues can perfourme nothynge that good is blesse thou O Lorde of thy benignitie and fatherly beneuolence thy Christen people Let the walles of Hierusalem be made vp agayne by thyne auctoritie let good workemen be sette on worke I meane true teachers pastours and prophetes and let vs be fashioned for lyuely stones to the holy buyldynge let them edifye the people ryghtely let vs obey theyr instructions duly Thou art the good man of y e house thurst thou oute the workemē into the haruest that they maye gather by thy worde of fayth the people now rype and redy to be reaped into y e heauēly barnes which workemen onles thou sende forth shall runne of themselues vaynly For how shulde they preach not beynge sent Surely in vayne we shal auaunce eyther our learnyng or habilite yf thou tempre not the successe of our thynges yf thou forther not our doynges yf thou sende vs not Lo then thou shalt receaue continual sacrifices of ryghteousnes for on thy aulter we shal then laye the bullockes fatte sacrifices of oure lyppes yea and our owne selfes therto praysynge and worshyppynge the wythout styntynge Amen For renouncynge the company of hypocrites Psal. 52. MOost holy Lorde let vs beyng instructed and furnyshed wyth thy grace cast vp the wyly and malicious mē which cā beare no truth but gyue thē selues to lyes trustyng to the vayne helpes of thys worlde Brouse thou them O Lorde rote them out of the lande of the lyuinge persones whych thynge whā y e ryghtuous folke shall se they shall feare the and reioyce Graunt that wyth an vnconquerable truste we maye alwaye leane to the onely let vs not resemble the baren corrupt trees but let vs be founde lyke to y e ranke and fruteful olyues in thyne house Upon thy name let vs set our hope vppon thy name I saye that is so good and that helpeth moost redely all them that earnestly call theron lyke as in thy holynes is euidentlye espyed Wherfore let vs also rendre vnto the euerlastynge thankes syth in vs thou workest and heapest vpō vs all those benefytes and commodities So be it For delyueraunce out of the deuyls bondage Psal. 53.
60. HOw hast thou O Lorde humblyd and pluckte me downe I dare now vnnethes make my prayers vnto the for thou arte angry w t me but not wythout my deseruyng Certaynly I haue synned Lorde I confesse it I wyll not denye it But oh my God pardō my trespasses release my dettes rēdre now thy grace agayne vnto me stoppe my woūdes for I am all to plaged and beaten yet Lorde thys not wythstandynge I abyde pacientlye and gyue myne attendaūce on the continually waytynge for relefe at thy hande that not wythout skyll for I haue receaued a tokē of thy fauoure and grace towardes me I meane thy worde of promyse concernynge Christe who for me was offered on the crosse for a raunsome a sacrifice penyworth for my synnes Wherfore accordyng to that thy promyse defēde me lorde by thy ryghthande and gyue a gracious eare to my requestes be thou my steye in peryls for al mās stayes are but vayne Beate downe therfor myn enemyes thyne owne selfe with thy power whych arte myne only aydour and protectour O Lorde God almyghty Amen For comforte and vertue of spirite Psalm 61. MY complayntes heare thou O mercyfull God marke my sutes and demaūdes My herte is strykē ful of heuynes set me on an hygh rocke al at large and lybertie Thou arte my onely succoure and refuge thy name is as a stronge towre agaynst myne enemyes Let me dwel in thy pauilions euermore and vnder thy wynges let me leade a mery and careles lyfe Thys my longyng and peticion graunt me O Lorde Gyue euerlastynge enheritaunce to such as feare thy name Gyue vs goodnes to thys ende that we maye alwaye kepe thy trouth Then shall we styl prayse thy maiesty wyth mysticall songes and psalmes Amen For pacience and denyall of a mans owne selfe Psalm 62. MY soule wythout ceasynge reioyse in the o Lorde whych by thy worde hast offered vs helth and saluacion For surely of the only floweth and procedeth all helth Thou arte my God my shoteanker helth and proteccion I receaue al y t good is at thy hāde yf thou be my defensour I shall not fayle but haue the vpper hande Protecte thou me that I trust neyther to power nor to ryches but to the only Thou hast power I can not gaynsaye to damne me agayn thou hast a louyng wyl to saue me Let me be nūbred I besech the not amōges the cursed and disalowed persons but amōges thy chosen faythful subiectes Amen For goostly gyftes and heauenly ryches psalm 93. MY God doutles art thou early in the mornynge I ryse vp in my herte seke the my soule my very fleshe thyrsteth euen longeth after the exceadyngly I couet to se thy power Lorde whych sauest me and thy glory most glorious kinge whyche stayest me vp what tyme I am oppressed Thy goodnes verely is better vnto me then lyfe Thys goodnes yf thou shewe me I shall not leaue to magnify brute thy renome euery where for I shall not cease continually to yelde vnto the due worthye thankes to sanctifye thy name Fyll therfore myne herte o my God with grace stuffe it wyth swetenes of spirite euen as the body is stuffed wyth breade and foyson of meates Then shall my mouthe extolle prayse and hallowe y e not wyth fayned lyppes but wyth a full glad courage and quyck spirite O Lorde be thou myne helpe and refuge and so vnder the sauegarde of thy wynges I shall leade out my lyfe peacybly My soule mought styll cleaue faste vnto the let thy ryghthande holde me vp by thy name and to the glory therof let me sweare The vndoubted trouth that I cōfesse let me ascribe and impute to the onely The mouthes of thē Lorde whych can vtter nothyng but errours and leasynges stoppe myghtely So be it Agaynst the enemyes of Christ. psalm 64. THe voyce of my lamentacion playnyng heare O Lorde Frō daūger of enemyes delyuer my lyfe Wythdrawe me from the assemblye of euell persōs and from the conspiracy of the vngodly whyche whette theyr tonges as sharpe as rasours sendynge out theyr enuenomed dartes as it were to the marke to thyntent they may shote thorowe the innocent and harmeles persons and that couertly God be thou my shild my staye and raunsome Endowe me wyth ioye peace and hope so as euerlastyngly I maye boast glory of the. Amen For the obtaynynge of fauoure Psalm 65. PRayses O Lorde are semynge comly for the whych deuoute godly persōs shulde recorde synge in thy congregacion Lysten to my prayers and attende to my humble sute What fleshly body what earthly person oweth not to approch vnto thy presence to become a suter vnto the My synnes my synnes Lord be wonderfully increased but forgeue me most mercyful Lorde haue mercy on me let me content please thy mynde accompte me O Lorde almyghty amonges thy chosen seruaūtes graūt me accesse cōmynge vnto thy presence to thyntēt I may dwell in thy heauenlye palace Fyll me wyth the goodes of thy house wyth the holy gyftes of thy temple In thy iustice heare me O God of my helth whych arte y e only succour and refuge of all the inhabitaūtes aswell of the lāde as of y e see whych repose themselues in the be they neuer so farre asounder Wyth thy goodnes thou vysetest the earthe whych thou enrychest makest fat Both to man and beast thou gyuest foode Prayses therfore and thākes we gyue the agayne on our behalfe wythout ceasynge ende O Lorde almyghty as to our duety belōgeth For thankes gyuynge a prayer Psalm 66. WOnderfull are thy workes O Lorde amonges the chyldren of men Lo thou turnest the see into drye lande that the beleuers maye passe through the waters of tribulacions wyth myrth and ioye whyche they haue conceaued of the. Thou haste drawen me euen thorowe fyre and water thou hast loded me wyth afflicciō O lorde brynge me agayne into fulnes of ioye that I maye gyue the due thankes lyke as in the poynte of necessitie thou hast promysed I wyll tell euery body what benefites and goodnes thou hast heaped vpon me wythout my deserte to thyntēt other may be moued in lyke case to setle thēselues in y e w c sure full truste when they be greuouslye oppressed Repell not my humble requestes o my god nether yet chaūge thyne accustomed goodnes for thy names sake Amen For the lyght and blessynge of Christ. Psalm 67. THy mercy and blessynge moost myghty god we craue and requyre of the full instantly Let thy countenaunce shyne on vs haue cōpassion vpon vs that here in earth we maye fynde out the waye whych leadeth vnto the and maye attayne thy saluacion amōges the Gentyls O that al peoples wolde cōfesse the wyth louyng hertes for the manyfold benefytes and pleasures which they haue receaued at thy handes whyche wyth iustice doest gouerne men arte theyr leader vpon earth Poure downe Lorde thy goodnes so shal the
protecte me accordynly Amen For increasynge the knowlege concernyng the kyngdome of Christ. Psam 72. SEt alofte O God the kyngdom and power of Christe thy sonne and our kynge to thintēt it maye floryshe sprede both farre and wyde thy goostly iustice and iudgemente flowynge in oure hertes so as thy poore and myserable people may be releaued kepte in perpetual peace the graund enemye Satā wyth hys ympes and complices beynge subdued and the foundacion of helthe vpon earth establyshed and consequentlye the frutes multiplyed enlarged amōges vs. By thys meane the name of Iesu Christ our Sauioure shal be blessed spred abrode in to much generacions of people for by it shall all the nacions of the erth be blessed yea all the lande wyth the maiestye of it shal be fylled when all persons shal be true Christians euē of the ryght makynge Amen For patience and despysynge of the worlde Psalm 73. HOw good and graciouse arte thou O God of Israel to all such as be of vpryght herte whyche thynke no euell of the though they see the godly persones pressed wyth aduersitie the vngodlye flowynge in al welth pleasure Stey my fete O Lord that at no tyme they slyppe wyth any euel zele or enuy whych I might haue at the vngodly who for the most parte passe theyr lyues quietly and dye more quietly I besech the let not thy chosen persons be discouraged or offended by thys godly prouidence in orderyng of worldly thynges nor shrynke from the by reason therof But rather let vs remember in what daungers in very dede those vngodly be and wyth how vnhappy a conclusion terme they close theyr happye course on the contrary parte what pleasauntnes of cōscience what comforte and quyetnes shal followe thys our vnquyetnes Let me O Lorde delyte in nothynge els saue only in the. Be thou my lotte my porcion my enheritaunce for euer and euer wythout ende Let me not wandre lyke a vagabounde farre from the let me not defyle my selfe wyth the stynkynge synne of adultery let me stycke faste to y e only In the I saye only let me repose and setle my selfe praysynge the wythout ceasynge Amen For the forsaken church of Christ. Psalm 74. WHerfore o god hast thou thus dryuen vs awaye thus banyshed vs why boyleth thy āger thus agaynst the shepe of thy folde Remember thy church which thou hast chosen afore the creacion of y e world whych thou redemedest by Christes bloude and whyche is the habitacle of thy name From her deforsours spoylers defende her wythdraw not thy helpynge hande Loke howe the enemyes make hauocke of altogether delyuer not vp the soule of the dolefull turtyll thy people vnto the rauenous beastes forget not thus the soules of the poore Remember thy leage thy testamente thy couenaunt whych arte the selfe trouth Be I saye at hande with vs namely for thyne owne cause euē that we maye glorifye thy name Aryse and debate our cause Consyder what spyte what wronges the vngodlye folke worke agaynste the forget not the complaynt of thy sely congregacion For lo the hurly burly of thy enemyes growe dayly more more I graūt y u hast put vs backe for our desertes but yet the regard of thyn owne glory why doest thou neglect Thyne owne glorye therfore O my Lorde defende thou in vs thy chyldren deliuer vs so that the enemyes maye espye thy power and we maye haue a proufe and felynge of thy fatherly pytie towardes vs. Amen For auoydynge of sclaunders psalm 75. The benefite of my redēptiō lord god whych I fele let me knowlege and cōfesse vnto the euer more and more For what tyme so euer I called vpon the lo the power of thy maiesty and grace was present with me Wherfore vnto the let vs gyue thankes declarynge thy wonderful dedes Kepe vs that we worke no wyckednes that we stande not proudely and peuyshly in our owne conceytes that we grutch not stubburnly agaynst the. And for asmuche as O Lorde it is thy determinate wyll and sentence that we be now scourged and punyshed go to of the cup of tribulacions make vs largely to drynke Onely herein spare vs that the dregges of thy wrath we drynke not together wyth the vngodly but rayse thou vp the horne of our comforte in the. Amen A prayer for the disperpled flocke pressed wyth persecucion Psalm 76. HEretofore thy name was only bruted in Iewry but nowe O Lorde thy maiestye moost glorious is moost wyde and largely solemnised throughout y e hole world Thou arte myghty and a passyng diligent ouerseer of all those that belōge vnto the. The sclaunderous enemyes of thy glorye wene thou hast forsaken vs whych be thus wrapped in aduersities They lye spytefully euer in my necke no man releuynge me But thou O Lorde knowest the tyme when to helpe and for y e moost part vnloked for thou declarest wōderfully the power of thy maiestye in that thou at lēgth delyuerest such as beleue in the euē to the vtter cōfusion of y e vngodly Wherfore now I praye the make quycke spede to delyuer vs out of thys present daūger and distres for thy names sake that is so holy so recommended and auaunced of all godly personnes So be it A prayer of the troubled conscience Psalm 77. TO y t I crye O God heare me Nyght daye I trace hunte after the by al meanes I can To the only for helpe I call accordynge as thou hast geuen me in commaūdement Well assured I am that at length thou wolt heare me verelye my herte can neuer be mery whyles thou hydest thy selfe from it yea I quake to thynke vpon the my spirit fayleth me so sore am I afrayed of thy iudgemēt Whē I call to mynde the tyme of my lyfe euel spent I am wel nygh in dispayre No wrytinges of comforte can chere me Oftentymes saye I to my selfe oh is God now an other persone thē he was afore tyme syth now we lacke those hys benefytes wherwyth our forfathers were so hyghly enriched Why hath God thus wythdrawen frō vs all hys pytie is now the strength of the worde of lyfe waxen feble where it ought to haue cōtinued for euer hath God forgotten hys gyftes of grace or is hys power to haue compassion waxen so faynt that he can not put backe his wrath agayne frō vs These such other be y e fansyes of my wekenesse where the mater in dede o lorde is nothynge so as he maye easely perceaue who so euer well pondereth the processe of thy grace Certes I knowe well thou wylt tourne agayne and chaunge me into a better case and set me vp alofte agayne wyth thy ryght hāde o moost hygh kynge sauiour For thou my God art such one as alone canst worke wonderous thynges so that nothynge can resyst it Marche forwarde on my syde in al hast with thy power spedely to delyuer me frō this straite for thy holy names sake For
gettest thou of myne harme Howe can I praye the beynge thus destitute and left in synnes in darknes in death in hell Set forth brute thy mercyfull actes thy trouth credite and ryghtuousnes wherwyth franklye wythout our desertes thou makest vs ryghtuous Why doest not rather O Lorde shyfte me from darkenes to lyght from peryshynge vnto sauegarde from death to lyfe from hell to heuen Thus doynge I shal haue occasion to prayse thy name Why doest not thou heare hym that cryeth to the so erly afore the sonne ryse Why doest thou so vncurteously pussh backe thy client callyng on the after the daysprynge Why doest thou so roughly turne thy face alwaye from me Longe tyme haue I lyen in prison and foūde no remedy in so much that I was clene destitute both of Goddes helpe mās Thou takest away frō me al the cōforte I myght haue agaynst death al the trust of lyfe al that mought succour me in aduersitie agayne thou sendest me all mysfortune damage and calamite Thus playnly me thynketh thou workest me more spyte then al enemyes in the worlde coulde do where as heretofore thou stodest my synguler good Lorde frende and defence agaynst al myne aduersaryes Thy wrath hath lyen ouer heuy on my sholders and thyn awe hath kepte my corage lowe Lorde God I besech y e ones agayn heare my humble peticion helpe me now in my moost nede for thy wonderous holy names sake where by thou orderest all thynges Amen An admonicion of the promyses made in Christe Psalm 89. THy credite and trouth are prepared in the heauens that is in thy sayntes O Lorde wyth whō thou hast made an euerlastynge couenaunt Thou hast sworne to that same Dauid Iesus Christ that thou wylt prepare hym sede for euer that is to saye true beleuers in hym There is none lyke vnto the thou arte drad amonge the congregacion of the holy thou art wonderful and in myght thou doest passe all other All thynges be thyne thou haste made all together But remember thy trouth and promyse O Lorde Helpe vs in thys distresse In truste loue toward the buyld the a dwellyng house in vs teach vs to be mery in the that we maye walke in the lyght of thy countenaunce that we maye reioyse in thy name and be exalted through thy righteousnes Be thou the prayse of our strength for thorowe the we be able to all thynges at thy pleasure we maye do all by Iesus Christ thy only begotten sonne for he is thy derely beloued we also for hys sake be counted thy beloued sonnes heyres kynges and prestes Thy grace and couenaunte be wyth vs euer more Whan thou shalt punysh vs accordynge to oure desertes yet leaue vs not vnder the scourge turne not thy mercye from vs brynge vs not downe to vtter destruction but after thou hast chastised vs shewe thy fauoure on vs agayne Remember our corrupte nature and that thou madest not man for nought No man can delyuer hymselfe frō death no man can saue hys owne soule from hell thou only must do it namely to such as beleue in the. Remember the spytefull reproches that thy Christe suffred for vs for hys sake shewe thy mercy vpon vs. Praysed be thou O Lorde for euer Amen For the necessities of mans lyfe a thankynge Psal. 90. LOrde thou arte our continuall shote anker for thou arte God for euer Short is oure lyfe alwaye some of vs dye other some come into the worlde and wyth the a thousande yeares be but one day yea as the lest minute of an houre Thys lyfe passeth as doth a dreame euen as grasse in the felde grene to daye and drye to morowe yf thou be displesed thē we be lost yf thou chafe thē shrynke we for feare for thorow sinnes we be deade vnto the. Certes Lorde yf thou haue respecte to oure synnes who shall stande fast shewe vs how many be the dayes of oure lyfe that we maye spende them wysely to y e prayse of thy name lest we foolyshly trustyng on longe lyfe sodenly come vnto our death Come Lorde vnto vs and cōforte thy people In the mornynge replenysh vs wyth thy goodnes that after thys longe sorowe we maye take herte of comforte agayne Declare thy good wyll vpon vs and set forwarde our handworkes euery day vnto better So be it A prayer agaynst goostly temptacion psalm 91. TRustyng on thy grace o lorde all my hope I put in the hyde my lyfe wyth Christ wythin the vnderneth the shadowe of thy wynges defende me do my God as my trust is in the delyuer me from the snare of Satans garde they hunte howe to plucke me from the. From the perilous poysō of false doctrine from theyr wyly practises so subtilye forged by greuous threatenynges and swete wordes thy truth be my sheld Let me not stāde in feare of y e nyght euyl of vnbeleue and of thy strayte iudgement neyther let me be afrayd of the flyenge arowe on y e day tyme let me not be in feare of that horrible pestilence crepynge in thorowe darkenes I meane let me not be ignoraunt howe detestable and horrible my synnes be that I dissemble them not nor qualifye them Let me not drede that mydday deuyl which abuseth thy churche vnder a tytle pretence of holynes Nether let Satan though he chaunge hymselfe in to an angel of lyght stryke any fear in me Both on the ryght syde and on the lefte aswell in prosperitie as in aduersitie aswel in gostly busines as in corporal let thy angels diligently wayte on me that I do not stomble Then shall I treade vnder foote that helly dragon Howe gredely haue I longed after the Lorde delyuer me accordyng to thy worde preserue me for thy holy names sake Of lōge tyme haue I called on the heare me therfore moost mercyfull God be wyth me in thys and other myne aduersities rescue me make me regarded in the syghte of myne enemies to thintent I may at large extoll thy goodnes Put me vnto Christe that I maye be one of hys for he is the euerlastynge lyfe Mercyfull Lorde let me se some spedy remedy in these daungers and after it thy euerlastynge health Amen For the true forsakynge of thy selfe Psalm 92. OF duety we be bounde alwaye wyth coragious spirit to praise hallow thy name In the morow of ioye when al thynges shal chaūce to our hertes desyre we shall ascribe al to thy goodnes wythout any deseruynge on our behalfe and so shal we prayse thy mere speciall grace But in the night of trouble aduersitie we shal cal to remēbraunce thy moost faythfull and trustye promyses that we despayre not Certaynly Lorde we knowlege all thynges to be in thyne handes for thou madest all thynges thou conseruest gouernest all y t thou hast wrought geue vs therfore grace bothe to put to our good wyll and to worke that thou wyllest for thys cā not be done by mans power Enforme vs wyth knowlege stablysh vs
wyth remembraunce of all good workes prouyd that we thus beynge planted in thy house maye so sprynge and floryshe as do the palmes and cedre trees in mount Libane Amen Of Christes kyngdome Psalm 93 LOrde thou art our kynge thou hast taken vpon the all power myght and honoure be thou chiefe mayster in our hertes brynge the deuell downe Chase farre from vs the worlde synne death and hel what so euer our olde Adam hath heretofore possessed by any tytle or clayme Cancell and stryke out the rygoure of the lawe by the bloude of Christe thy sonne O Lorde let the streames of thyne holy goost braste forthe on vs and that wyth a great sounde noyse muche stronger then the ragynge waues of worldly wysedome chefe schoolmayster of fleshly truste affiance Thyne holy worde which is Christes gospel myght ouercome and throwe downe to the groūde all fleshly wysdome that all men maye gyue credence to thy scripture for it is true iuste and certaine Let vs be founde ryghteous and holy in thy house Amen Agaynst false preachers of the lawe Psalm 94. GOd syth punyshment vengeaūce is thyne shew thy selfe aryse thou whych arte the ryghteous iudge of the world delyuer vs from these malicious enemies Lord how longe shall they triūphe how longe I saye shall they thus scornefully spyt at thy ryghteousnes how lōge shall they thus lyke tyrauntes entreate thy people I beseche the ones at laste make an ende of thys our trouble and affliccion Lorde be thou our schoolmayster Happy is he doubtles that maye be taught corrected at thyne hande wherfore let vs knowe the. In thys tyme of aduersitie graūt vs pacience dryue not thy people from the forsake not thyne enheritaūce let thy iudgemēte be sette vp agayne that we maye followe it alwaye wyth an vpryght herte Refresh vs thorowe thy comforte in our trouble And god be our defence and our sauegarde Amen For the schoolers of fayth Psalm 95. HOwe glad shal we be to thāke the we that setle oure selues in the how greatly shal we reioyse as many of vs as knowlege our selfes to be of thy schole our trust helth arte thou take vs to thy proteccion that we may be thy people and thy shepe to be fed at thyne handes and on thy pastures Make the beames of thy beneuolence to shyne on vs so worke in vs that oure hertes be neuer stubburne agaynst the voyce of thy worde nor that we be founde at any tyme vnbeleuynge but that we may entre into thy rest both here and els where thorowe Christ oure captayne and myghty shepherde For the same Psal. 96. PUt a new songe into our mouth that as new men we may synge vnto the and worthely auaunce thy Sauiour Iesus Christ by whome wonderfully thou hast wrought our health To the wyth the same Christ id due all honoure prayse and glory for thou through hym gouernest thy people in trouth Amen For to loue Christ and to be glad in hym Psal. 102. LOrde Iesu Christe our kynge graunte vs grace that euer we may be iocunde and mery in the for thou arte exalted aboue all other goddes in euery lande defende oure soules that we may euermore loue the and hate that euell is Preserue vs from the handes of the wycked sprynge thou that art the true lyght into our hertes let vs reioyce in the that sauest and iustifiest vs. Then shall we continually synge prayses to thy name geuynge thankes for benefytes and gyftes taken of the. A commune prayer to Christ. Psalm 118. GRaunte vs swete Lorde Iesu Christe that we as newe men may geue the new thākes in spirite for doubtles thou hast wrought wōderfull feates thou haste delyuered thy selfe in peryls thou hast raysed thy selfe from death euen by thy heauenly power Thyne health and sauynge power be knowen abrode to the worlde thy ryghteousnes be spred forthe to all sortes of men for therby only we be taken for ryghteous persons in thy syght Remember O Lorde thy gracious fauoure and promyse towarde vs to thintēt all the worlde maye approue the prayse the extol the and gyue the cōtinuall thankes Amen For Christes kyngdome Psal. 99. LOrde thou surely art the kynge though the wicked Iewes and Pharisees neuer so proudly deny y e thou allone gouernest the consciences and hertes of men and makeste vs ryghtuouse euen of thy mere grace by oure fayth and belefe only Thou furtherest thou settest alofte those that beleue in the and agayne thou pardonest none that despyse the thou alone gyuest righteousnes and iudgement wherby we be allowed and coūted good Encrease thā O Lorde our fayth defende and delyuer vs from the hole route of our enemyes and from all our anguysh and tribulacion So be it swete Sauiour Iesu Christ. For the true seruyes of God Psalm 100. LOrde God take thou yet mercy on vs graunt vs thy grace so as we maye be glad and fresh in spirite to serue the purely syncerely hertely but not to the boastyng and settynge forth of our owne selues in mens eyes Declare thy selfe to be a frende to vs thy propre people sore oppressed and the forsaken shepe of thy folde stablysh thy goodnes and trouth on vs o lorde for euer Amen To be new and goostly persons Psalm 101. LOrde so shape and renewe vs that we may alway walke afore the in an innocente and pure herte that we maye interpryse none euel that we maye hate the breach of thy commaundemētes that we cleue to no man y t hath a malicious herte nor that we rayle agaynste no man with despytful wordes and that we haue no proude lokes or couetous herte nor that we do any euell what so euer it be but that we maye loue euery one another wyth pure herte kyndled wyth a feruente zele to set forth the glory of thy name Amen The prayer of the synner knowlegynge hys owne synnes Psal. 102. LOrde heare my lowly prayer let my crye come vnto thyne eares In this tyme of aduersite hyde not thy face bow downe thyn eare when I call on the. Heare me quyckely I praye the for loo my dayes vanish as doth the smoke I am O Lorde a silly poore catyffe nought can do On what syde so euer I tourne me anone I mete with thy iudgemētes w t dispayre No wher I fynde any gentlenes fauour or helpe Men be displeased with me bicause I can not follow their appetites nor brooke them I am as a Pellicane in wyldernesse Beholde I haue no taste neyther in meate nor drynke so sore am I charmed with thy wrathe and displeasure I was of this opinion y t I thought y u tokeste myne enemyes part agaynst me so luckely after theyr hartes lust al aduersitie cam vpō me euery one euyl in others necke My dayes slyde away as doth the shadow but thou Lorde art for euer No doubte thy memorial cōtinueth world wyth out ende Tokens ther be excedyng many on euery syde whych may put vs
in mynde of the for thou shewest vs a proue of thy goodnes mercye by thy creatures by scriptures by miracles but chefely by our sauiour Lord Iesu Christ thyn anoynted wherfor yf he fayle me in peryls vtterly am I lost Aryse Lorde haue mercy on thy churche haue pytie on me whych am a sely meÌ„ber of christê body for surely I am an outcast euery where It is tyme o lord to shewe coÌ„passion Now I saye it is tyme to shewe vs thy mercy o lorde Herken thaÌ„ to our praier despise it not Lo I am a miserable pÌ„soner hear therfore my gronynges delyuer me and then w t great thankes I shall not stynt to glorifye and blase thy name In thassemblie of all people shall I in ful large and goodly wise make reaporte of the. O Lord my god plucke me not hence sodeÌ„ly but in the myddes of my dayes let me remember myne ende lest by my soden departure frome this lyfe I be depriued of that euerlastyng lyfe Be therfore mercyfull to me euen for thyne holy names sake Amen A prayer to cast of the olde man Psalm 103. LOrde it is semely that my soule shulde prayse y e and all y e myght that is in me shuld magnify thy holy name for the great benefites and louynge kindnes whiche thou haste done vnto me Pardon Lorde my wyckednes heale y e reÌ„nauntes of syn whych as yet be in this my corrupte nature delyuer my lyfe from death kepe me well fensed from myne enemyes in peryls in death and in hel Enuiron me with goodnes and mercye that I maye be stronge agaynst synne death the deuell agaynst al the force of myne aduersaries Fyl my mouth wyth goodes profytable both to body and sprete yea though al the world be agaynst me yet staÌ„de thou on my syde Let me waxe yoÌ„ge thorowe coÌ„forte of thyne holy goost Make me couragious and bolde in al that good is O Lorde of thy iudgement ryghtuousnes and mercye helpe all those that suffer wronge LoÌ„ge forbeare vs in our synnes punyshe vs not longe though we haue deserued it be not euer more angry nor let not our innumerable sinnes suffer theyr worthy punyshmeÌ„t but remoue them farre awaye from vs. Be oure father take vs in the nomber of thy chyldren Oh howe frayle a worke be we euen verye dust and ashes oure dayes be as the floure in the felde Lorde teach vs to fear the so as we may performe thy coÌ„maundemeÌ„tes the condicions of thy couenauÌ„t Thy goodnes be euermore wyth vs present delyuer vs swete Lorde from all euyll Amen That God may be knowen by hys creatures psalm 104. GEue me thys grace O Lorde that with my hole body soule wyth my hole myght and spirite I maye alway prayse the by the knowlege and belefe of thy heaueÌ„ly predestinacion made in Christe Iesu by a wonderous workmanshyppe of all thynges in heauen in earth in the see and that by consyderyng the nature of all thynges I may be rauyshed eueÌ„ vnto the y e maker of them and that here vpon I may be encoraged to trust vnto y e in al thynges so as I maye be well assured to receaue al coÌ„modities at thyne haÌ„des both these that I already haue and that I maye haue in tyme to come what thynge so euer I shal staÌ„de in nede of Surely at thyne haÌ„de loke al beastes for theyr fode euery one in hys due tyme. Al thynges wyl go to nought yf thou turne thy face awaye To the therfore be prayse and glory for euer Amen To knowe Christ. Psalm 105. THorow thy bouÌ„teous goodnes let vs coÌ„tinually blowe abrode thy prayses Graunt vs only to call on thy name let vs remember thy moost famous dedes let vs talke of reason of them so that in the onelye we may reioyse for in the euermore we be glad we serche the beleue the yea and to the onely we praye and thorowe thy power we be conserued At all tymes therfore let vs remembrynge thy benefites be not churlish nor ingrate vnto the o Lorde syth y u w t infinite benefites endowest both vs and the hole worlde Amen In peryls for helpe Psalm 106. TO thy goodnes euermore we gyue thaÌ„kes Lorde besechyng the also that we maye do iustice and iudgement Graunt vs alwaye to feare the to geue credite vnto the to trust fastly vnto the. Remember vs lyke as thou art wonte to be fauourable vnto thy people Uisyte vs wyth thy sauynge health for bothe we oure fathers haue sore synned we haue done wickedly and vngodly And nowe for oure synnes we be brought low and made euen the driuels of y e worlde But O Lorde loke vpon our nede heare our playnte remember vs for that couenauntes sake whych thou madest wyth vs. Haue remorse at lengthe of thys affliction and trouble sente froÌ„ the as thou arte most meke and mercyful take awaye thys scourge shewe thy selfe frendfull Let thy mercy defeÌ„de vs from oure enemyes helpe vs Lorde our God that we maye geue true and moost deserued thankes to thyne holy name Praysed be thou o Lorde God for euer Amen For comforte good officers and faythfull ministers of Goddes worde Psalm 107. THy goodnes Lorde God hath none ende ofteÌ„tymes thou hast redemed delyuered and rescued thy people of Israel forth of a thousand dauÌ„gers euen as ofteÌ„ as they cryed vnto the though theyr synnes were neuer so great O Lorde haue mercy on me for I am in great daunger Trustynge vpoÌ„ thyne infinite goodnes I cal to the heare me helpe me spedely for thyne holy names sake Brynge me from thys blacke darknes brast asonder my bondes sende vnto me thy worde whereby thou madest all thynges and relieue me thy poore wretch O Lord sende geÌ„tell Prynces and such as be diligeÌ„t in theyr authoritie and office in asmuch as they do that pleaseth the in nothynge swarue froÌ„ thy wayes Saue me from myserye and vtter dammage Make me also haue delite and pleasure in thy workes and that by vnderstandynge thyne vnspeakable goodnes I maye be thorowly gladde at myne herte for euer more haue I full good cause to prayse thy goodnes and to rendre due thankes vnto thy godly Maiestye So I haue moste gentel and benigne Lorde To be raunsomed and delyuered from bondage of conscience Psalm 108. LOrde god almyghty myne hert is at thys present season ready to synge prayses vnto the to reÌ„der vnto the most worthy thaÌ„kes Only I desyre the thou wol vouchsaue to deliuer me froÌ„ these greuous peryls in whych I am now wrapped Surmount Lorde aboue the heauens spreade thy glory ouer al the earth Shewe thy louynge kyndnes auaunce thy trouthe so hyghe that it may reach vnto the heauens Helpe me thorowe thy ryght hande ayde assyste me for surely al maÌ„nes helpe is but vayne Let me be stronge in the and for thy names sake o lorde brynge downe myne enemyes naye thy enemyes rather and make them to stoupe
Amen The prayer of Christes church psalm 109. THou O Lorde of whome is al my glorye prayse suffre not thys shame and villanye to be layde vpon me The wycked wyly foxes of thys worlde haue gaped vpō me wyth theyr lyenge tonge they sclander me and speake spytefull wordes of me euery where Do for me nowe for thy holy names sake I thynke longe after thy goodnes deliuer me Lorde for I am poore and succourles be at hande Lorde God and of thy goodnes helpe me to thintente they maye knowe that thys is thyne hande and so learne to feare the. When they curse me thā blesse thou me I praye the stande on my ryght hande to helpe defende me against my moost fearce and cruel enemyes Of the benefyte of redempcion Christes office Psalm 110. O Moost deare Iesu Christe our Lorde and our God to the verely said the father syt on my right hande vntyll I put thyne enemyes a fotestole vnder thy fete whych father also made the to be Lorde and Kynge ouer all thynges that be cōteined in heauen in earth and in the see Lorde play y e partes of a Kynge amōges thyne enemyes whych pursue vs and wolde confounde the in vs let therfore thy royall power procede agaynst them Subdue thys fleshe in vs vnto oure profyte put downe al lettes and stomblyng stockes whiche the world laye agaynst vs. Uanquyshe Sathan so as we maye haue contynuall peax in the accordyng to thy promise Thy father also by his othe hathe anoynted the his euerlastyng preste after the order of Melchisedec to thintēt thou moughtest alwaye be a mediatour and suter vnto him for vs. Swete Lorde remembre thys thy name of office takē vpon the in our cause I beseche the stande my good Lorde make thy father oure gracious God though not without iuste cause he be angry with our synnes Shewe him thy woundes that thou sufferedest for the raunsome of oure synnes offer hym thy bloude so plēteouslye shed for the forgyuenesse of our trespasses whiche bloude as yet is fresh in his eyes and w t that same bloude through thy word in spirite washe and clense vs. Thou that art the blessed sede of Abrahā blesse vs for euer By thy holy spirite teache vs in our hertes for these be the offices of thy presthode Anoynte vs w t that moost holy breathynge so that for thy sake we may be estemed both kynges and prestes and in especiall pure in conscience afore the that we thy true leuites and prestes may offer goostly sacrifices whyche thy father shall allowe and take in worth for thy sake y t euery one of vs maye teache other thy holy worde euery one pray for other Furthermore for asmuch as thou o Christ Iesu most dearly beloued in our herte arte named y e iudge of quyck dead reuēge vs of oure enemyes after y e shame of thys lyfe promote vs in an other world to euerlastyng honoure we shal rēdre vnto y e euerlasting thākes and prayses Amen For forgeuenes of synnes Psam 111. ASsyst me O Lorde God and I shal thanke the wyth all my herte by auancynge thy workes in y e metynge of the holy persones for al thy dedes be glorious and myghtie and lyke as al our workes be vayne and of no strength so be al thy workes excellent stronge and puissaūt Remēber me as thou hast couenaūted euermore to do Graunt that we maye be delyuered from thys bodye of synne and that in spirite I maye be newe shapen agayne euen for thy names sake which is right holy and reuerend Graunt me to feare the so that I may be rych in wysdome and vnderstandynge and that I maye knowe the beleue the trust to the euermore Amen For workes of charitie Psalm 112. LOrde nurture and brynge me vp in the true awe of the that al my delyte may rest in thy worde and in thy wyl and commaundementes Lyghten myne herte O thou true lyght in thys my darknesse for thou arte most mercyful and ryghtuouse Make me also mercyfull and tender vpon my neghboure Graunt me abundaunce of substaunce so that lyberally I may gyue vnto the nedy and that also indifferently that I haue no cause to feare any vnegall iudgement Make that my herte be alway ready to trust and rest in the and be euermore full of comforte ryghteousnes Amen For the buyldynge of Christes church Psalm 113 THy name Lorde be praysed alwaye and euery where Loke vpon vs thy poore myserable subiectes Thou arte of al the hyghest none is checkmate wyth y e promote thy lytle ones the outcastes of the worlde from the dust and the nedye from y e durte Thy church of Christe which is reputed of the vngodly persons as a baren mother make her fruteful so as she may brynge forth many chyldren in thy house Amen To be chosen one of Christes chyldren Psalm 114. and .115 IN wōders and tokēs which thou shewedst Lorde God by greate force thou deliueredst thy people Israel out of Egypte Now also accordynge to thy greate and bounteous goodnes helpe vs that the hole glory vndiminished may be referred to thy name and not to vs in al thy valiaunt actes Be thou our ayde succoure and defēce Blesse vs that we may be founde blessed at the iudgemente that wythout ende we maye prayse and sprede abrode thy moost blessed name amōges thy chosen holy ones Amen To be delyuered from erroure Psam 116. LOrde howe sore do I longe for thyne ayde and assystence heare my complaynt Bowe downe I say thyne eare to my requestes I haue longe called vpon the. Snares of deathe intangled me dreade of hell stroke me to the herte I was drowned in waues of troubles on euery syde Lorde beholde I call on thy name delyuer therfore my soule for thou arte a gentell ryghtuouse and mercyful God Kepe me thy symple seruaunt helpe me for in the worlde surelye I am estemed but as a vyle person and am nothynge regarded Brynge my soule to rest thorow thy swete cōforte pul it awaye that deth arrest it not kepe myne eyes frō wepynge my fete from slydynge so as in the lyuynge lande I may quietly walke afore the. So be it Graunt me O Lorde in herte to beleue vnto my iustificacion and wyth mouth to confesse vnto my saluation Thou arte only true thy worde is trouth all tokens amonges men al beckes wordes workes be very vanities and lyes Wherfor O Lorde inspire that same thy worde into my herte y t I mought be garnyshed wyth truth vnto thy glory Graunt me paciēce that I maye drynke of thy cuppe of tribulacion wyth a glad wyllynge mynde yea though it be ful vnto the brynke but prouyde thou that thys cuppe of drynke may be to my saluacion When it shal be thy pleasure to take me frō thys mysery or to lowse these bondes of extreme nede where wyth I am as yet fast tyed then let me not be founde vnkynde nor
for truely so we haue in commaūdement of the where as yet the encrease and furtheraunce of oure labours to the mayntenaunce of oure lyuynge whyle we be in thys body we loke for at thyne handes and not by our owne paynes takynge Take awaye Lorde al couetyse and vayne studye of ryches frō our hertes Let vs be founde lyke vnto the arrowes shot from a bowe euen ernestly bent and constant in thy worde Let oure quyuers and hert strynges be foūde full of hote and feruent zeale alway by peticiō shotynge vnto the so that in face of oure enemyes we neuer be steyned wyth any blot of reproche To be blessed of the Lorde Psalm 128. GEue vs grace swete Lorde to feare the to walke in thy waies and fotesteppes and well to prosper in our iorney Moreouer vouchsaue to blesse vs and all thynges belongynge vnto vs so as we also maye se many children of fayth and peace in Israel Amen For defence agaynst our enemyes Psal. 129. LOrde many ther be that cōspire agaynst vs full many that inuade vs that make hurly burlies amōge vs and fyersly assault vs but suffer them not to preuayle neyther to haue y e vpperhande on vs O our moost mercyfull God cut a sonder theyr ropes and snares Let them returne with shame as many as work vs any trouble but blesse thou vs O Lord for thyne holy names sake Amen For the troubled conscience Psalm 130. LOrde I crye vnto y t euē in myddes of al my troubles Wherfor I besech the mercyfull Lorde heare my voyce Bow downe thyne eares vnto my pyteous cōplaynt yf thou laye to our charge our horrible innumerable faultes who shal escape or go quyte whan thou shalt syt as iudge who shal be able to holde plee with the yea who is he that shal not be forced vnto vtter despayre Truly then shulde we all peryshe Thys notwythstādyng ther is yet in thyne handes Lorde both power and also a good wyll to forgeue vs oure synnes which thyng I know thou wolt do yf it were but to perfourme thy promyse made by thy sonne Christe our Lorde and prest who assuredly hath payed a sufficient raūsome for oure synnes euen the mooste deare sacrifice of his owne bodye to thintente y u mightest be our soueraygne Lorde God and y t we myght knolege our synnes and make sute vnto y e for pardon therof Lorde graūt me to wayte for thy gracious pardon longe to trust hange on the euen so longe tyll at length thou dispetche me as my truste is in thy promise From daysprynge to daysprynge diligently I wayte Lorde our god without dout thy mercy is great great pardō styl remaineth in thyn handes yea thy mercy can neuer be spēt Agayn thy promises can not be vndone nor made voyde Delyuer me then pluck from me this incommodite other casualtyes of this wretched lyfe Preserue all true Israelites in spirite I meane al the beleuers in y e frō these remnauntes of synnes naturally buddyng forth of our harte Defende vs also from all aduersities of flesh O Lorde of thy moost gracious clemencye mercye and pytye Amen For the auoydyng of spirituall pryde Psalm 131. SUffer not my harte to swell in pryde nor myne eyes to shew any proude lokes that I take not to much vpon me neyther arrogantly auaunce my selfe aboue Christe our heade but make y t I maye gredyly couet to haue good sauoure in thy worde only as much as thou shalte vouchsaue to open vnto me And in case thou wythholdest the mylke of cōforte whych streameth frō Christe wel vnderstanded and knowen yet let vs not Lorde despayre but truste wyth a quyet herte alway vpon the. So be it To obteyne Christes benefites Psalm 132 THou son of Dauid Iesu Christ arise take seasin of thy resting place which I beseche y e it may be amonges vs for asmoche as by thy promyse we be entytled recognised to be thy court and dwellyng place God thy father which can not deceyue hath made vs an ernest promise confirming also the same by his solemne othe that thou shuldest be our sauiour maynteynour and defēsour Truly it is not possible for hym to go backe and not to stande by his worde yea euen nowe hathe he suche is his fidelitie performed it in dede and what so euer helth he hath sent vs the same also hath he confirmed by sure and substantiall witnes aswell of his owne word as of his sacramētes Thou also most deare Lorde Iesu hast forther promised y t thou wolt abyde wyth vs euen vntyl the worldes ende This thy worde is oure assured ioye and comfort for we know that euermore sythens thy deathe and bodylye departyng thou art thobteyner of our remission and pardon wherfore O moste gracious Lorde through thy fauour and in the let vs fynd mercy and that for euer In al our workes and procedynges prosper vs saue vs fyll vs with ioye Thyne halowynge mought shyne clere vpon vs thy kyngdome and crown abyde with vs and in thy peax euermore preserue vs. Amen For Christiane charite and cōmunion of sayntes Psalm 133. INspire vs ī suche wise O Lord y t as most louynge brethren quietly and peaciably we may dwell to gether in thyne house Brynge to passe I saye that by true and faythfull loue we maye be ioyned and fastened euery one to other as membres of Christes body Thyne oyle of hallowynge I meane euen thyne holy goost mought waxe hote and fragrant amonges vs vpon vs let fall thy dewe of blessynge the plentyfull encrease of all thynges bothe bodely and goostly to thintent accordynge vnto thy moost fre promyse we may obteyne euerlastynge lyfe For continuaunce of grace Psal. 134. GRaunte vs thy seruauntes alwaye to auaunce y e our Lorde in thyne house to walke vpryghte wythout blemish or cause of reproch yea in our trouble and affliccion to lyfte vp innocente and pure handes vnto the prayenge on thys maner vnto the. Blesse vs O God for thou arte the maker of heauen and earth Amen A generall prayer of Christians for helpe from God Psalm 135 DYspose our hertes Lorde that we thy seruaūtes may worthely prayse and lyfte vp thy name for we knowe thou arte gentyll meke mercyfull free Thy name is gracious frendfull and ryght amyable to all that cal on the in tyme of theyr aduersite of thy mere goodnes thou hast chosen vs to be thyne owne seuerall people Thou alone arte the great very God thou madest both heauen and earth euen accordynge to thyn owne pleasure thou dealtest thy benefytes and gyftes of grace to euery one of them namely to thy electe chosen euen agaynst Satan and the hole kyngdome of y e vngodly Wherfore Lorde let the remembraunce prayse of thy name euermore be feruent amonges vs. Reason thou debate thou iuge thou thy peoples cause surely they suffer passynge great wronges But stande thou I say good gracious Lorde vnto thy seruauntes be mercyful to them
malicious persons saue me Defende me Lorde thorowe thy grace only for in al our deuyses and workes can nothynge be founde sure for vs to trust vpon The prayer of any captiue accordynge to the forme of Dauid whan he was hyd in the caue Psal. 142. WIth my voyce I crye to the afore the I open my lamentations in thy bosome I disclose the secret word of myne hart my dolours and greafes I shewe vnto y e. Myne harte is almooste lyke to braste so greate is my discomfyture Thou knowest all my fashions O Lorde and thou seeste wel ynough how the vngodlye haue layed theyr snares for me Lo I caste myne eye on thys syde and y t syde aswel on my frēdes as on my kynsfolkes but all in vayne none of them all helpeth me And agayne I can not rūne away I am so laden and ouercharged w t yrons O Lorde my maker and father nowe vnto the I crye y u arte my only shoteanker defēce helpe Thou art my portion and herytage in all contreyes yea I haue none other possession but the onely To the therfore I stycke altogether knowynge certaynly that so nothyng can go amysse wyth me Consyder then my lamentable complaynt beholde how I am lowe brought From the cruel pursuers which be much more of power then I am defēde me Delyuer me from thys prison and horrible feare of synne and death that I maye set out thy name All the holy ones aswell Angels as men make sute for me desyrynge the for my cōforte They shal not cease vntyl they obteyne theyr request I meane vntyl thou forgyue me my synnes and sende me comforte in thys distresse wyth pacience and longe sufferynge This ones obteyned the godly shal flocke about me and shall not stynte to gyue the thākes whā they se that y u ryddest me forth of these daūgers to y e hygh prayse of thy name Lorde be mercyfull vnto vs take part w t vs then shall we for euer lyfte vp magnifie thy glorious name Amē In greate trouble of conscience Psalm 134. LOrde heare my prayer receyue my supplication herken to my playnt for thy ryghtuousnes Trye not the lawe with thy seruaunt for truely then shall no lyuyng man be founde vngyltie yea not one of thy sayntes shulde escape quyte at thy barre oneles thou graunte hym thy gracious pardon in so muche euen the very starres be not pure faultlesse afore the. In the angels thou foundest synne Now myne enemies hūte for my soule they beate dryue it downe they thrust it into darke doūgeons where felons conuict cōdemned to death were wonte to be kepte My spirite is sorowfull my herte is heuy sad wythin my brest To the I holde vp my handes requyrynge the of mercy for lyke as y e drye grounde longeth for a shoure of rayne so my soule thinketh longe tyl it haue thyne helpe and succour Heare me spedely yf y u do not I am in despayre My spirite is al wery of thys bondage I haue byd my lyfe farewel Wherfore O god hyde not thy face y t I be not lyke vnto those that be hurled into the pytte of damnacion After thys nyght of myserye ouerpassed let the pleasaūt morning of cōforte luckely shyne on me that by tyme I maye heare and fele thy goodnes for in the is all my truste Poynte me the waye that I shall walke in for yf y u be not my guyde I muste nedes wander and straye out of the waye To the Lorde I lyfte vp my soule and that wyth al myne harte I besech the take me forth of myne enemyes handes Thou onelye arte my succour and sauegarde Teache me to worke what so euer shall be thy pleasure for thou arte my God Let thy good spirite conduyte me into the lyuyng lande encourage my spirite for thy names sake Forth of these troubles for thy ryghtuousnes delyuer me Destroy myne enemyes as thou arte gracious and fauourable towarde me Those that woll worke me sorowe and greife plucke forth of the way for I am thy seruaūt for thy sake suffer I all thys hurly burly As thou art God so helpe thou me To be exempt from thys worlde thorowe the spirite Psalm 144. FOr all thy benefytes we shall auaunce the wyth prayse and glorye for euer O Lorde our God namely syth thou hast kepte vs in thy fayth in the cōfession of thy worde Thys goodnes O Lorde continue thou styl in me encrease strengthē thou my fayth euery daye more and more Compel my flesh thorowe thy spirite to hys bounden duetye and obedience Be thou my defence my buckler bulwarke rescuer and raunsomer Lorde bow downe the heuēs come downe put forth thyne hāde from aboue to drawe me from these depe waters frō the cruelty of these boystouse straūgers who be none of thy chyldren Delyuer me and wyth all myne herte I shall synge the a new songe render y e new thankes And herof I am right wel assured y t I cā lacke no goodnes o lorde God yf I haue the my gracious Lorde and defender Of the kyngdome of God and that Christ maye dwell in our hertes by fayth Psal. 145. I Wyl exalt the my soueraigne O God prayse thy name for euer I shall reporte thy wonderful prayses from tyme to tyme for thou arte of great power worthy to be praysed neyther can any man attayne to the knowlege of thy moost excellent maiestye Thy workes shal be spokē of for euer I meane thy endles power thy myracles and glory in that thou hast done to vs thy pore folkes manyfolde and boūteous benefites onely of thy mere loue fauoure mercye longe forbearynge and ryghteousnes In all thy dedes the holy persons shall prayse the for euer specially for the magnificence of thy power royal and for that power which thou practisest to the subduynge of all thynges for oure sauegarde and lyfe Thy mercy excedeth al thyne other workes In wordes that thou promysest thou arte trusty and true and in all thy workes ryght holy Lorde haue mercy on me and be my father for Iesus Christ sake bow to my peticion for thyne endles mercy fidelite holynesse Lorde gouerne my herte I am weake but make me stronge I am spente and decayed but make me lustye agayne I am pyned and famyshed but fede thou me wyth thy goodnes O herdman and nurse of all thynges lyuynge which of thy mere goodnes fyllest al creatures that haue lyfe in them whyche in all thy doynges dealest ryghteously wyth all myne herte O Lorde I call on the be at hande be my ioye and comforte accordynge to thy promyse Preserue me alway frō the snares and trappes of Satan that I be not wronge led but that my mouth maye continually brute thy prayses and gyue worthy thankes vnto thy name For lyberty of fayth Psalm 146. MY soule what so euer thynge is in me shal prayse auaunce thy name o Lorde god God be thou my
make to thy selfe any graueÌ„ Image nor any lykenes of any thynge y t is in heueÌ„ aboue or in erth beneth nor in y e water vnder the erth thou shalt not bow downe to them nor worship them Thou shalt not take y e name of thy Lorde God in vayne Remember that thou kepe holy the Sabboth daye Honour thy father and thy mother Thou shalt do no murther Thou shalt not coÌ„myt adultery Thou shalt not steale Thou shalt beare no false wytnesse agaynst thy neyghbour Thou shalte not desyre thy neyghbours house thou shalte not desyre thy neyghboures wyfe nor hys seruauÌ„t nor hys mayde nor hys Oxe nor hys Asse nor any thynge that is thy neyghboures FINIS THE PRINCIPAL PRAYERS OF the BYBLE moste necessary for christen men gathered out by RICHARD TAVERNER The prayer of Moises to the Lorde for the synnes of the people Exod. 32. LOrde why hoyleth thy wrath againste thy people whome thou haste brought forth of the laÌ„d of Egypte that is to wete out of y e captiuitie and boÌ„dage of the deuil Let not these EgyptiaÌ„s I meane these vngodly and deuelishe persons say God dealeth craftely with them euen to rydde theÌ„ out of the world Let thy wrath be asswaged ouerthe wyckednesse of thy people Amen An other prayer of Moses to the some entente Exod 32. OH this people haue synned an heynouse syn and haue made theÌ„ golden goddes Eyther forgyue them this offense or els wipe me out of this boke whiche thou hast written Amen For the synne of the people grudging agaynste god a prayer of Moses Num. 14. THe Lorde is pacient and ful of mercy bearing awaye synne trespase and leauyng none gyltles Thou doest visite the vnrighteousnes of the fathers vpon the children eueÌ„ to y e thyrde and fourthe kyndred Forgyue I beseche the the synne of thê thy people accordiÌ„g to thy great mercy as thou haste bene mercifull vnto them commyng out of Egypt euen vnto this place An other of Moses Aaron for the people Num. 16. MOst myghty god of spirites of all flesh Wilte y u for the syn of one be wroth with al the multitude For the stubbernes of the people the true pÌ„acher on this wyse as Moses dyd may make his prayer vnto god Deut. 9. DEstroye not Lord thy people enheritauÌ„ce whom thou haste deliuered through thy greatnes and whom thou hast brought out of the Egypt of this worlde RemeÌ„bre thy seruauntes Abraham Isaac Iacob loke not vnto the stubbernes of this people neither to theyr wyckednes and offeÌ„ses for it is thyne owne people and enheritauÌ„ce which thou hast chaleÌ„ged for thyne owne in thy greate myght stretched out arme Amen A prayer of Esdras for the synnes of the people 1. Esd. 9. MY God I am confounded and dare not lyfte vp myne eyes vnto the my god for our wyckednes is growen ouer oure hed and oure trespaces are waxen great vnto the heauen euen from the tyme of our fathers yea our selues also haue greuously synned vnto this daye because of our wyckednes haue we our kynges and preestes bene delyuered into the hand of the kinges of the nacioÌ„s into the swerde into captiuitie into spoyle and into confusion of face as it is come to passe this daye But nowe is there a lytle and sodayne graciousnes come from the Lorde our God so that some of vs are escaped to thinteÌ„te he may gyue vs his peace in his holy place that our God maye lyght our eyes and gyue vs a lytle lyfe in our bondage For we are bonde men yet our god hath not forsaken vs in our boÌ„dage but hath inclined mercy vnto vs in the syght of the hethen kynges y t he shulde gyue vs lyfe promote the house of our God and so set vp the desolacion therof and gyue vs an hedge iÌ„ Iuda and Hierusalem And nowe O our God what shall we say after this for we haue forsaken thy coÌ„maundementes which thou hast commaunded by thy seruauntes Prophetes and sayde The lande wherevnto ye go to possesse it is an vncleane lande throughe the fylthynes of the people of the landes in their abominacioÌ„s wherewith they haue made it full of vnclennes on euery syde Therfore shall ye not gyue youre doughters vnto their sonnes and their doughters shal ye not take vnto youre sonnes seke not their peace and wealth for euer that ye maye be stronge and enioy the good in the lande and that ye your children maye haue the inheritaunce of it for euermore And after al this that is come vpoÌ„ vs because of our most naughty dedes and our greate trespace thou our god hast spared our wyckednesse hast gyueÌ„ vs a deliueraunce as it is come to passe this day to y e entente we shuld not turne backe and let go thy commaundementes neyther be ioyned iÌ„ matrimony with the people of these abominacions Wilte thou then be wroth at vs tyl we be vtterly consumed so that nothinge remayne and tyll there be no delyuerauÌ„ce O lord of Israel thou art righteous for we remayne yet escaped as it is this day Behold in thy presence are we iÌ„ our trespace for herevpon is there no standinge before the. The prayer of Nehemias for the synnes of the people before the Lord. Nehem. 1. O Lorde God of heaueÌ„ y u greate terrible God thou that kepest couenaunte and mercy with them that loue the and kepe thy coÌ„maundementes let thyne eares harken thyne eyes be open that thou mayst heare y e prayer of thy seruauÌ„t which I praye nowe before the day and night for the children of Israel thy seruauntes and knowledge the synnes of y e chyldreÌ„ of Israel which we haue coÌ„mitted agaynst the. And I and my fathers haue sinned also we haue bene led out of the waye by vanities iÌ„ that we haue not kept thy coÌ„maundementes statutes lawes which thou commaundedst thy seruaunt Moses And they are thy seruauntes thy people whome thou hast delyuered through thy greate power and myghty hand I beseche the lorde let thyne eare bowe downe to the prayer of thy seruauÌ„tê whose desire is to feare thy name Amen A confession and solemne prayer of the leuites and of the church for synnes with a rehersal of the benefytes of God 2. Esd. 9. LOrd thou alone hast made heauen and the heauen of heauens with all their companye the earth all that is therupon the see and all that is coÌ„teyned therin thou gyuest lyfe vnto all and the host of heauen bowe them selues vnto the. Thou art the Lorde god that didest chose Abraham foundest his hert faythfull before the and madeste a couenaunt with him to gyue hym his sede the land of the Cananites Hethytes Amorites Pheresites Iebusites and Gergesites And thou madest good thy wordes for thou art righteous and dydest consydre the mysery of oure fathers in Egypte herdest their coÌ„playnte by the redde see and shewedst tokens wonders vpon Pharao and on al
and othe that is written in the lawe of Moses the seruaūte of god against whome we haue offended is poured vpō vs. And he hath performed his wordes which he spake agaynst vs and agaynste oure iudges that iudged vs to brynge vpon vs suche a plage as neuer was vnder heauen lyke as it is nowe come to passe in Ierusalem yea all this plage as is writen in the law of Moses is come vpō vs. Yet we neuer made any supplicacion before the o lorde that we myght tourne agayn from our wickednes and thinke vpon thy trouth Therfore hath the lorde made hast to bring this plage vpon vs for the lord our god is ryghtwyse in all his workes which he doth for we wolde not harken to his voyce And nowe O lorde oure god thou that with a myghty hand hast brought thy people oute of Egypte to get thy selfe a name as thou hast at this daye we haue synned O lorde and done wickedly agaynst all thy rightousnesse Let thy wrothfull displeasure be tourned awaye I beseche the frome vs for through the haynouse offēce of vs and oure forefathers is thy churche abhorred of all them that are aboute vs. Now therfore O our god heare the prayer of thy seruaūte let thy face shyne ouer thy Sanctuary y t lyeth wast O my god bowe downe thyne eare herken at least for thyne owne sake open thyn eyes and see howe we be spoyled for we do not cast our prayers before the in our owne ryghtousnes but only in thy greate mercyes O lorde heare O lorde forgyue O lorde consydre tary not ouer longe but for thyne owne sake do it PRAYERS IN TYME OF ADVERSITIE AND FOR A MANS OVVNE SYNNES A prayer and an open confession of the people of Israel to be delyuered from their ennemy Iudic. 10. WE haue synned agaynste the for we haue forsaken our own god haue seruyd Baalym Lorde we haue synned do thou vnto vs what so euer please the and delyuer vs only at this tyme. Amen In warres agaynst Turkes and inuadours the prayer of kynge Asa. 2. Paral 14. LOrde it is all one with the to helpe them that haue no power with fewe or with many Helpe vs o lorde our god for we truste to the in thy name be we come agaynste this multitude Thou arte the lorde oure God let no man preuayle against the. Amen If god sende the trouble eyther for a punyshment of thy synnes or to proue thy pacyence therwith praye thus Tobia 3. O Lorde thou arte rightous and all thy iudgementes are true yea all thy wayes are mercy faythfulnes and iudgemente And nowe o lorde be myndefull of me and take no vengeaunce on my synnes neyther remēbre my mysdedes neyther the mysdedes of my elders for we haue not bene obedient vnto thy cōmaūdementes therfore are we spoyled brought in to captiuitie in to death into derision and shame vnto all nacyons And nowe O lorde thy iudgementes are great for we haue not done according to thy commaūdementes neyther haue we walked innocētly before the. Wherfore now o lorde deale with me accordinge to thy wyll and commaunde my spirite to be receyued in peace for more expedient were it for me to dye then to lyue The prayer of Manasses kynge of Iuda when he was in pryson for remission of synnes and for gods fauour and delyueraunce 2. Paral. 36. O Lord almyghty god of our fathers Abraham Isaac and Iacob and of the ryghteouse sede of them which hast made heauen and earth with all the ornament therof which haste ordeyned the see by the worde of thy cōmaundement which haste shut vp the depe haste sealed it for thy fearfull laudable name drad of all men honorable before the face of thy vertue the fearse anger of thy threteninge is aboue measur heuy to synners But the mercy of thy promesse is greate vnserchable for thou art the lorde god most hyghe aboue al the earth longe sufferinge and excedynge mercyfull sory for the malyce of men I haue prouoked thyne anger haue done euyl before the in cōmitting abominacyons multiplieng of offences And now I bow y e knees of my hart requiringe goodnes of the o lorde I haue synned lorde I haue synned and knowe my wyckednes I desire the by prayer o lorde forgyue me O lorde forgyue me and destroye me not with myn iniquities neyther do thou alwaye remembre my euels to punyshe thē but saue me which am vnworthy after thy greate mercye I wyll prayse the euerlastingly all the dayes of my lyfe for all y e vertue of heauen prayseth the vnto the belongeth glorye worlde without ende Amen The prayer of Mardocheus in the pursute of Haman whome the byshop of Rome at thys daye resembleth Hester 15. O Lorde thou valyaunt myghty kynge for all thinges are in thy power yf thou wilt help and delyuer Israel ther is no mā can with stande the for thou hast made both heauen and earth thou arte lorde of all and there is none can resist the o lorde Thou knowest al thou wotest lorde it was neyther of malyce ne of presumption neyther for any desire of glory y t I wolde not bowe downe my self and worship the most proud Haman for I wolde gladlye yf it might haue tourned Israel to good haue kyste euen his fotesteppes but I feared leste I shulde haue gyuen Gods glorye vnto a man because I wolde worship none but only the. Wherfore O Lorde thou God and kynge haue mercy on thy people for they ymagen howe to brynge vs to nought yea their desire is full set to destroye and ouerthrowe the people that haue euer bene thyne Oh despise not thin own good which thou hast delyuered and brought forth of Egypte euen for thyne owne cause Heare my prayer be mercyful to thy people whome thou haste chosen for an heritage to thy selfe Tourne our complaynte and sorowe into ioye so as we maye lyue o lorde and prayse thy name O Lorde suffer not the mouthes of them that prayse the to be destroyed The oration and blessing of Iob in his most greuous aduersitie and losse of goodes Iob. 1. NAked came I out of my mothers wombe and naked shall I retourne agayn The lorde gaue and the Lorde hath taken away as it hath pleased the lorde so is it done Nowe blessed be the name of the lorde Amen A prayer that we may be deliuered frome our aduersaries Esai 37. O Lorde of hoostes thou god of Israell which sittest vpon cherubin thou arte the god alone of al the kyngdomes of the worlde thou only hast created heauen and earth Enclyne thyne eare Lorde and consyder open thyne eyes and se delyuer vs from the hande of our aduersaries to thintēt all the kyngdomes of the earthe maye knowe that thou only art the lorde Amen The prayer of Esaye when the people were sore plaged Esaye 65.64 LOke downe frome heauen and beholde the dwellynge place of thy sanctuary and thy
hope one spirite so they maye haue also one voyce one note and song professing one catholike trouth When thou didest mounte vp to heuen triumphauntlike thou threwest about frō aboue thy precious thynges thou gauest gyftes amonges men thou dealtest sundry rewardes of thy spirite Renewe agayn from aboue thy old bowntifulnes gyue that thinge to thy churche nowe feyntynge and growyng downward that thou gauest vnto her shoting vp at her first begynyng Gyue vnto princes and rulers the grace to stande in awe of the that they so may guyde the cōmon weale as they shuld shortly rēdre accōptes vnto the that arte king of kinges gyue wysdome to be alweyes assistēt vnto them that what so euer is best to be done they maye espye it in their myndes and pursue the same in their doynges Gyue to thy bishops the gyft of prophecye y t they may declare and interprete holy scripture not of their own brayn but of thyne inspyring Gyue them the threfold charitie whiche thou ones demaundedst of Peter what tyme y u didest betake vnto him the charge of thy shepe Gyue to thy prestes the loue of sobernes and of chastitie Gyue to thy people a good wyl to folowe thy commaundementes and a redynes to obey suche persons as y u hast appoynted ouer thē So shal it come to passe if throughe thy gyft thy princes shal cōmaund that thou requyrest if thy pastours and herdmen shall teache the same and thy people obeye them bothe that the olde dignitie and tranquilitie of the church shal retourne agayne with a goodly ordre vnto the glorie of thy name Thou sparedst the Niniuites appointed to be destroied as sone as they conuerted to repentaunce And wilt thou despice thy house falling down at thy fete whiche in stede of sacke cloth hath syghes and in stede of asshes teares Thou promisedst forgiuenes to such as tourne vnto the but this selfe thing is thy gyft a mā to tourne with his hole hart vnto the to thintent al our goodnes shuld redoūd vnto thy glorie Thou art y e maker repare thy worke that thou hast fashioned Thou art the redemer saue that thou hast bought Thou arte the Sauiour suffer not them to perish that do hang on the. Thou art the Lord and owner chaleng thy possession Thou art y e hed helpe thy membres Thou arte the kinge gyue vs a reuerence of thy lawes Thou art the prince of peax breath vpō vs brotherly loue Thou art the god haue pytie on thy humble besechers be thou accordinge to Paules sayng al thinges in al men to thintēt y e hole quere of thy church with agreyng myndes and consonaunt voyces for mercy obteyned at thy handes may gyue thankes to y e father son and holy gost whiche after the most perfect exemple of concord be distincted in propertie of persons and one in nature to whom be prayse and glorie eternally Amen A prayer before thou takest bodily sustenaunce WE wretched alweis nedynge bodyes for this meate whiche thou hast halowed and giuen vs for the relief and sustētation of our bodyes do reuerently giue thākes vnto the O God almyghty and heuēly father beseching the also here w t to bestow and comunicate vnto vs y e meate of Angels that true heuēly breade I meane our Lorde Iesu Christ so as w t him our mynde may be fedde and that by his fleshe and bloude we maye be fostered nourished and made stronge Amen A prayer after thou hast taken bodely sustenaunce Forasmoch as O Lord almighty and moste mercifull God thou hast with thy gyftes liberally fedde vs and refreshed our bodyes cause that after this repast we maye diligētlie obserue what thing y u woldest haue done by vs and what not and also fulfyll and execute in dede the same with a redye and pure mynde accordingly By Iesus Christe our Lorde So be it For spirituall ioy LOrd Iesu thou that art the redemer confortor of mankind which to suche as renounce and abhorre for loue of the al the vayne false pleasures of this worlde haste prepared by thy holy gost farre better and higher pleasures whiche the worlde knoweth not and doest tempre the greuaunce and incommoditie of this lyfe with inward preuye consolacions by renewyng vnto vs euer amonge some token ynklyng of the blesse to come wherby we beyng refreshed recreate might with more cherefull myndes runne vnto the. I beseche the that the annoyntyng of thy holye spirite maye euermore shake of from me the werines of this wretched worlde and cheare my harte with a blessed and holsom ioye which said spirite did also annoynte the O Lord what tyme thou wert here cōuersaunt amonges vs with the oyle of ioye before thy felawes and brethern whiche with the father and y e same spirite doest lyue and raygne for euer and euer Amē For the kepyng and defense of a good name and fame THat wise man which was priuie of thy secretes O heuenly father taught vs y t an honest fame is a treasure right preciouse when he saith Better it is to haue a good name then preciouse oyntmentes But this so excellēt and good thing we neyther can get nor kepe but by thy ayde and helpe Now suerly the wel and fountaign of a good name is a fautles lief This therfor in especial we demaunde and craue of y e O Lorde almyghty Yet neuertheles forasmoch as oftentymes innocencie and fautles liuinge is not ynough neyther yet a suer buckler defense namely against such as vnder their lyppes beare the poyson of serpentes yea oftentymes it happeneth that when we suppose to be amonges our trusty frēdes we dwel with Ezechiel amonges scorpions and venemouse serpentes we crye with thy holy prophete O Lord delyuer my sowle from wycked lyppes and a gylefull tonge But if neuerthelesse it be sene to thy goodnes to exercise thy seruauntes also with this affliction to thintent they may the better be brought to godlynes perfection graūt we the praye that with Paule thy most valyaūt Chāpion we may by reproche and glory by infamye and good name abyde styl in thy cōmaūdemētes throughe Iesu Christ which also himself whā he walked here in erth was reuiled sklaūdered euyl spoken of and called to hys tethe a Samaritane a wyne drynker a deceyuer of the people and one that had a deuil The same nowe raigneth with the in glorie togither w t the holy gost Amen ⧠THE TABLE OR CONTENtes of this present boke Fyrst a generall cōfession of synnes vnto God dayly to be sayd of euery Christian person AN Epitome that is to saye an abbrigement or brief meditacion vpō euery one of the hūdreth and fyfty Psalmes in order drawē out most christianly by a ryght excellent lerned man for the edificacion and profyte of the ryght christians After these meditaciōs we haue added the Lordes prayer called the Pater noster The articles of the christē fayth or religion called the Crede The tenne commaundementes THe principall prayers of the Bible most necessary for christian persons to praye dayly A very swete and deuoute prayer vnto the Lorde Iesus for the peace of the church made by the moost excellent clerke Erasmus A prayer before thou takest bodely sustenaunce A prayer after meate A prayer for spiritual ioye A prayer for the kepynge and defence of a good name and fame FINIS ¶ Imprinted at London in Fletestrete at the signe of the whyte hart 1539. Cum priuilegio ad imprimendum solum