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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	work_n	work_v	wrath_n	250	3	7.3746	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50664	Immorality, debauchery, and profaneness, exposed to the reproof of Scripture, and the censure of the law containing a compendium of the penal laws now in force against idleness, profaneness, and drunkenness, houses of unlawful games, profane swearing and cursing, speaking or acting in contempt of the Holy Sacrament, disturbing of ministers, profane jesting with the name of God, absenting form the church, profanation of the Lord's day, debauched incontinency, and bastard-getting : with several texts of Scripture prohibiting such vices : also a brief collection of several signal judgments of God against offenders in the said vices and debaucheries / published for the advancement of reformation of manners, so happily begun and carried on by several societies, by G. Meriton, Gent.	Meriton, George, 1634-1711.	1698 (1698)	Wing M1800; ESTC R16769	67,391	130

unless it be within ten Days after the Offence committed And if any Person shall travel upon the Lord's Day and be robbed the Inhabitants of the Hundred shall not answer for the Robbery but upon notice of such Robbery to them or some of them given or Hue and Cry for the same to be made they shall make or cause to be made fresh pursuit after the said Offenders with Horsemen and Footmen according to the Statute 27 Eliz. upon pain to forfeit as much Money to the King's Majesty as might have been recovered against them by the Party robbed And no Person or Persons whatsoever upon the Lord's Day shall serve or execute any Writ Process Warrant Order Judgment or Decree except in Cases of Treason Felony or Breach of the Peace but that the Service thereof shall be utterly void and the Person or Persons so serving or executing the same shall be as liable to the Suit of the Party grieved and to answer Damages to him for doing thereof as if he or they had done the same without any Writ Process Warrant Order Judgment or Decree at all Having shewed what Provision the Law makes for the Observation of the Lord's Day I shall proceed in the next Chapter to give an Account what some Texts of Holy Writ command in such Case to be observed Note that by the Statute 1 Jac. 1. Ch. 22. No Shoe-maker shall put his Wares to sale upon Sundays on pain of three Shillings and four Pence and also to forfeit the full value of the Wares sold CHAP. VIII Of the several Texts or Places of Scripture relating to the due Observation and Sanctifying of the Sabbath REmember the Sabbath Day to keep it holy Six Days shalt thou labour and do all thy work but the Seventh Day is the Sabbath of thy Lord thy God in it thou shalt not do any work Thou nor thy Son nor thy Daughter thy Man Servant nor thy Maid Servant nor thy Cattel nor thy Stranger that is within thy Gates For in Six Days the Lord made Heaven and Earth the Sea and 〈◊〉 that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it Exod. 20. 8 9 10 11. Six days thou shalt do thy work and on the seventh day thou shalt rest that thine Ox and thine Ass may rest and the Son of thy Handmaid and the Stranger may be refreshed Exod. 23. 12. Speak thou also unto the Children of Israel saying Verily my Sabbaths ye shall keep for it is a sign between me and you throughout your Generations that ye may know that I am the Lord that doth sanctify you Ye shall keep the Sabbath therefore for it is holy unto you Every one that defileth it shall surely be put to death for whosoever doth any work therein that Soul shall be cut off from amongst the People Six days may work be done but in the seventh is the Sabbath of rest holy to the Lord whosoever doth any work in the Sabbath day he shall surely be put to death Exod. 31. 13 14 15. Six days thou shalt work but on the seventh day thou shalt rest in Earing-time and in Harvest thou shalt rest Exod. 34. 21. Ye shall keep my Sabbaths and reverence my Sanctuary I am the Lord Levit. 19. 30. 26. 2. And while the Children of Israel were in the Wilderness they found a Man that gathered Sticks upon the Sabbath-day and they that found him gathering Sticks brought him unto Moses and Aaron and unto all the Congregation And they put him in Ward because it was not declared what should be done to him And the Lord said unto Moses the Man shall surely be put to death all the Congregation shall stone him with Stones and all the Congregation brought him without the Gamp and stoned him with Stones and he died as the Lord commanded Moses Num. 15. 32 33 34 35 36. Keep the Sabbath-day to sanctify it as the Lord thy God hath commanded thee six days thou shalt labour and do all thy Work but the seventh Day is the Sabbath of the Lord thy God in it thou shalt not do any Work thou nor thy Son nor thy Daughter nor thy Man servant nor thy Maid-servant nor thine Ox nor thine Ass nor any of thy Cattel nor thy Stranger that is within thy Gates that thy Man-servant and thy Maid-servant may rest as well as thou Deut. 5. 12 13 14. Six days shall Work be done but on the seventh day there shall be to you an Holy day a Sabbath of Rest to the Lord whosoever doth work therein shall be put to death Exod. 35. 2. Blessed is the Man that doth this and the Son of Man that layeth hold on it that keepeth the Sabbath from polluting it and keepeth his hand from doing any Evil. Isa 56. 2. If thou turn away thy Foot from the Sabbath from doing thy Pleasure on my Holy day and call the Sabbath a Delight the Holy of the Lord Honourable and shalt honour him not doing thine own ways nor finding thine own pleasures nor speaking thine own words Then shalt thou delight thy self in the Lord and I will cause thee to ride upon the high places of the Earth and feed thee with the Heritage of Jacob thy Father for the Mouth of the Lord hath spoken it Isa 58. 13 14. And on the seventh day ye shall have an holy Convocation ye shall do no servile Work Num. 38. 25. Thus saith the Lord Take heed to your selves and hear no Burden on the Sabbath day nor bring it in by the Gates of Jerusalem Neither carry forth a Burden out of your Houses on the Sabbath-day neither do ye any work but hallow the Sabbath-day as I commanded your Fathers But if you will not hearken to me to hallow the Sabbath-day and not to bear a Burden even entring in at the Gates of Jerusalem on the Sabbath-day Then will I kindle a Fire in the Gates thereof and it shall devour the Palaces of Jerusalem and it shall not be quenched Jer. 17. 21 22 and 27. Thou hast despised mine Holy things and hast profaned my Sabbaths Ezek. 22. 8. Moreover this they have done unto me they have defiled my Sanctuary in the same day and have profaned my Sabbaths Ezek. 23. 38. And the Lord said unto Moses How long refuse ye to keep my Commandments and my Laws See for that the Lord hath given you the Sabbath therefore he giveth you on the sixth day the Bread of two days abide ye every Man in his place let no Man go out of his place on the seventh day So the People rested on the seventh day Exod. 16. 28 29 30. Moreover also I gave them my Sabbaths to be a sign between me and them that they might know that I am the Lord that sanctify them But the House of Israel rebelled against me in the Wilderness they walked not in my Statutes and they despised my Judgments which if a Man keep he shall even live

Penalty inflicted by the aforementioned Act upon the Inn-keeper Alehouse-keeper or Victualler that suffers Foreigners to Tipple in their Houses It is therefore 1 Car. 1. Ch. 4. Enacted That every Inn-keeper Alehouse-keeper or Victualler that shall permit or suffer any Person or Persons not inhabiting in the City Town Corporate Market-Town Village or Hamlet where such Inn Ale-house or Victualling-house is to Tipple in the said Inn Ale-house or Victualling-house contrary to the true intent of any or either of the aforesaid Statutes the said Inn-keeper Alehouse-keeper and Victualler so offending shall incur the same Penalty and in such manner to be proved levied and disposed as in the former Statute 1 Jac. 1. Ch. 9. is appointed for permitting such to tipple as dwell in the same City Town Corporate Market-Town Village or Hamlet And it is also Enacted That the keepers of Taverns and such as do sell Wine in their Houses and do also keep Inns or Victualling-houses shall be taken to be within the said two former Statutes and also within this Statute If these Laws against inordinate and customary Tippling and Drunkenness were duly and effectually put in Execution it would not only be greatly to the Honour of God but tend much to the Honour and Credit of this Realm And might also prove very instrumental in the preventing many Families from Ruin and becoming burdensom and chargeable to the Places where they live and are settled for many ingenious Handicraft-men and other laborious and working Persons are so bewitch'd and charm'd with the love of strong Drink that what they earn with hard Labour all the day having neither regard to their own Credit nor any Charity Love or Kindness for their poor Wives and Families they embezle and spend at Night in profuse idle and insatiable Tipling and Drunkenness amongst their debauched Comrades when at the same time perhaps their poor Families at home are ready to starve for want of Bread I shall therefore in the next Chapter acquaint these obstinate presumptuous and vitious Persons with some Texts of Scripture against these their sinful Courses in hopes that the perusal and serious Consideration of them may bring them to a sight and sense of their Wickedness and work some Reformation in them But before I proceed to the next Chapter I think it will not be amiss if we give a brief Account here of the Laws made against Keepers of Play-houses and unlawful Games of which Offences many Inn-keepers Alehouse-keepers and Victuallers ' are guilty By the Statute 33 H. 8. Ch. 9. it is Enacted That none shall keep or maintain any House or Place of unlawful Games on pain of forty Shillings every day And none shall use or haunt such places on pain of six Shillings and eight Pence every time And it shall be lawful for every Justice of the Peace in every County and for head Officers in Corporations as well within the Liberties as without to enter and resort into all such Houses and Places where such unlawful Games are suspected to be used and as well the Keepers thereof as the Resorters thereto to arrest and imprison until they shall severally give good Security at the discretion of the said Justices or Officers not to keep such Games any more Every Mayor Sheriff Bailiff Constable and other head Officer within every City Borough or Town shall make due Search as aforesaid once every Month at least on pain to forfeit 40 s. for every such Default No Artificer or Journey-man nor Husbandman Apprentice Labourer Servant at Husbandry Mariner Fisherman Waterman or Serving-man shall play at Tables Tenis Dice Cards Bowls Clash Goyting Logating or any other unlawful Game out of Christmass or then out of his Master's House or Presence on pain of twenty Shillings and none shall play at Bowls in open Places out of his Garden or Orchard on pain of six Shillings and eight Pence All Informations or Suits upon this Statute shall be prosecuted within one year and the Forfeitures thereof which happen within a Leet or Liberty shall be divided between the King and the Lord thereof and in all other Places betwixt the King and the Prosecutor Proclamation of this Act shall be made quarterly in every Market-Town as also at every Goal-delivery Assize and Sessions Then lastly there is a Proviso that this Act shall not restrain a Servant by his Master's License to play at Cards Dice or Tables with the Master himself or other Gentlemen resorting to his Master's House and if the Master have Freehold of an hundred Pounds per Annum he may also license his Servant to play at Bowls or Tenis By the Statute 2 3 Ph. Ma. Ch. 9. All Licences to keep Houses or Places of unlawful Games shall be void Before this Statute several Persons used to obtain Placards or Licences to keep common Gaming so that by this Statute all such Licences are made void CHAP. II. An Account of some Texts of Scripture shewing the sad Consequences and Effects that attend the customary sinful and profane practice of profuse Quaffing and Drunkenness SUCH Persons as neither the fear of the Law respect to their own Credit nor love to their Families will reclaim or deter from their obstinate and presumptuous sinful Progress in their profane Courses of customary expensive and profuse excessive Tipling and inordinate Drinking upon the perusal of these several Scripture-sentences following may I hope be thereby induced and excited to follow a more frugal vertuous and godly course of Living and to abandon the charming Delilahof their beloved sinful Vice And they shall say unto the Elders of his City This our Son is stubborn and rebellions he will not obey our Voice he is a Glutton and a Drunkard And all the men of his City shall stone him with stones that he die so shalt thou put evil away from among you and all Israel shall hear and fear Deut. 21. 20 21. Wine is a Mocker strong drink is raging and whosoever is deceived thereby is not wise Prov. 20. 1. Be not among Wine-bibbers amongst riotous eaters of Flesh For the Drunkard and the Glutton shall come to Poverty and drowsiness shall clothe a man with Rags Prov. 23. 20 21. Who hath wo who hath sorrow who hath contentions who hath bablings who hath wounds without cause who hath redness of Eyes They that tarry long at the Wine they that go to seek mixt Wine Look not thou upon the Wine when it is red when it giveth his colour in the Cup when it moveth it self aright At the last it biteth like a Serpent and stingeth like an Adder Prov. 23. 29 30 31 32. Wo unto them that rise up early in the Morning that they may follow strong Drink that continue until Night till Wine inflame them And the Harp and the Viol the Tabret and Pipe and Wine are in their Feasts but they regard not the Work of the Lord neither consider the Operation of his Hands Isa 5. 11 12. Wo unto

Drink and slain by Carts I says my Author forbear to mention because such Examples are so common and ordinary A Yeoman's Son in Northamtonshire being drunk at Wellingborough on a Market day would needs ride his Horse in bravery over the Ploughed Lands so fell from his Horse and broke his Neck A Knight notoriously given to drink carrying some Pales of Drink into the open Fields to make People drunk withal being upon a time drinking with Company a Woman comes in delivering him a Ring with this Posy in it Drink and Die saying to him this is for you which he took and wore and within a Week after came to his end by drinking One of Aylesham in Norfolk a notorious Drunkard was drowned in a shallow Brook of Water with his Horse And one to my own knowledg in Yorkshire being drunk as he was going home fell down upon his Face into a very small running Water and was drowned there though the back side of his Head was all dry and not covered with the Water Two examples says Mr. Ward have I known of Children that murdered their own Mothers in drink and one notorious Drunkard that attempted to kill his Father of which being prevented he fired his Barn and was afterwards executed A young Fellow of North-Allerton in Yorkshire being Drunk and having some reproof given him by his Mother he murdered her in her own House upon a Good-Friday she having received the Sacrament that day and being but come from the Church a little before At a Tavern in Breadstreet in London certain Gentlemen drinking Healths to their Lords on whom they had Dependance one desperate Wretch steps to the Tables end lays hold of a Pottle Pot of Canary Sack swears a deep Oath What! will none drink a Health to my noble Lord and Master and so setting the Pottle Pot to his head drank it off to the Bottom but was not able to rise up or to speak when he had done but fell into a deep snoaring Sleep and being removed laid aside and covered by one of the Servants in the House attending the time of his waking was within the space of two hours irrecoverably dead A man in Suffolk overtaken with Wine tho never in all his Life before as he himself said a little before his Death and others that knew him said the same vet going down a pair of Stairs against the perswasion of a Woman sitting by him in his Chamber he fell and was so dangerously hurt that he died soon after not being able to speak from the time of his Fall to his Death I forbear says my Author to name the parties thus punished for their Kindreds sakes yet living says he In Dengy Hundred near Maldon there fell out an extraordinary Judgment upon five or six that plotted a solemn Drinking at one of their Houses laid in Beer for the purpose drunk Healths in a strange manner and all died thereof within a few Weeks after some sooner and some later In August 1618 one Thomas Alred of Godmanchester in Huntingdonshire Butcher an accustomed Drunkard being entreated by a Neighbour to unpitch a load of Hay and being at that very time in drink leting his Pitchfork slip out of his hand and stooping to take it up again slipped from the Cart with his head downwards his Fork standing upright with the Tines he fell directly upon them which at once run him into the Breast and struck his Heart so that he died suddenly And in July 1628. one John Vintner of Godmanchester Gardiner a known Drunkard and one that would profanely especially in his drink scoff at Religion and abuse good men fell from the top of a Pear-Tree and brake his Neck and so died Manlius in his common Places gives a Relation of three abominable Drunkards who drank so long till one of them fell down stark dead and yet the other two nothing terrified with such a dreadful example of divine Vengeance proceeded on still in their vain presumptuous drinking and poured the dead mans part into him as he lay by them So that the Text in the Prophet Isaiah Chap. 5. ver 12. might well be applied to them They regard not the work of the Lord neither consider the operation of his Hands St. Ambrose tells of one Theotimus that being told by his Physicians that much Quaffing would make him blind Vale Lumen Amicum said he Farewel dear Eyes if ye can bear no Wine Then ye no Eyes shall henceforth be of mine So that he would rather lose his Sight than his Sin his Soul than his Lust And St. Austin brings in a Drunkard saying Malle se vitam quam vinum eripi he had rather lose his Life than his Wine We are told by a credible Author That about eight Persons that were Citizens and Citizens Sons in the Country of Swaben meeting together at a Tavern on a Sabbath-day morning proceeded to that height that they drank themselves drunk and then began to blaspheme God and scoff at the Vintner who advised them to leave drinking and go to Church and hear the Word of God preached at which advice they did not only continue to mock but continued on their drinking but on a sudden the Devil coming in among them in a Gentlemans Habit and drinking to them set their Mouths in such a Fire that these Drunkards not only became amazed thereat but also after a miserable manner were all strangled to death A Soldier in Salisbury in the midst of his Health-drinking and Carousing in a Tavern drank a Health to the Devil saying that if the Devil would not come and pledg him he would not believe that there was either God or Devil whereupon his Companions being strucken with Horror hasted out of the Room and presently after hearing an hideous noise and smelling a stinking Savour the Vintner went up into the Chamber and coming in he missed his Guest and found the Window broken the Iron Bar in it bowed and all Blood but the man was never heard of afterwards A Vintner that accustomed himself to Swearing and Drunkenness as he was upon a Lords-day standing at his Door with a Pot in his Hand to invite in Guests there carne suddenly such a violent Whirlwind as carried him up into the Air after which he was never more seen Zeno the Emperor was such a Drunkard that he would often lie as one dead for many hours so that he grew not only odious to all People but even to his own Wife who upon a time finding him in that case caused him to be laid in a Tomb with a great Stone upon the top of it whereby he was miserably pined to death Maginus reports of Fliolmus King of Goths that he was by his drunken Servants thrown headlong into a Vessel of Ale and therein was drowned In Glocestershire an horrid Patricide was committed by an ungracious Son being drunk upon his Father whom he desperately slew The like unnatural Villany was committed by one Purchas an

but the Tempest tearing up a Tree it fell upon him and crusht him to pieces One who for twelve or sixteen years together used to swear by God's Arms in the end his own Arm being hurt with a Knife could not be healed by any means but rankled and festered from day to day at length so rotted that it fell away piece-meal and he himself through the anguish and pain thereof died I my self faith a godly Divine that wrote lately knew two most notorious Swearers that brake their Necks the one with a fall down a pair of Stairs and the other from his Horse At a Village called Benevides in Spain two young men being together in the Fields there suddenly arose a terrible Tempest and withal so violent a Whirlwind that it amazed the beholders the two young men seeing the fury of it coming towards them run as fast as possible they might but yet it overtook them and they fearing to be hoisted up into the Air by it fell down flat upon the Earth where the Whirlwind whisked round about them for a pretty while and then passed forwards and the one of them rose in such an Agony that he was scarce able to stand and the other lying still and not stirring some other that stood under a Hedg a far off went to see how he did and found him stark dead with his Bones so crush'd that the joints of his Arms and Legs turned every way as tho his Body had bin made of Moss his Tongue also was pull'd out of his Mouth by the Roots and could never be found which was the more remarkable because he was noted to be an outragious swearer and blasphemer of God's Name At Tubing in Germany as the History tells us a Boy used to invent such new Oaths as were not common but the Lord sent a Canker or some worse Disease that did eat out his Tongue the instrument wherewith he blasphemed God A certain man says Mr. Bolton who in his Life-time was given exceedingly to the fearful sin of Swearing had his Heart on his death-bed so exceedingly filled with enraged greediness after it that he desperately desired the standers by to help him with Oaths and to swear for him tho himself in the mean time swore as fast and furiously as he could Anno 1649. about the end of June there was a Soldier at Ware going with some others to wash themselves in the River and this Soldier finding the Water shallow he asked if there were no deeper a place for him to swim in and some told him that there was not far off a deep pit but that it was very dangerous and therefore advised him to take heed how he went into it to whom he answered God damn me if it be as deep as Hell I will go into it which accordingly he did but immediately sunk to the Bottom never rising again but was there drowned November 1626. a Serving-man being at a Tavern in Essex threatned to swear the Constable out of the Town if he came there but in a drunken fit as he was running after one to make him pledg him a pint of Sack at a draught he fell down the Stairs and died immediately A Fisher-man whom I knew says Mr. Beadle in his Diary bringing Mackarel to a Port-town in Suffolk where the People because they were the first that came that year pressing eagerly to buy them some against his Will being entred into the Boat he took up a Stone and swore by the Name of God he would make them stand farther off whereupon he sunk down instantly and soon after died I of my own certain knowledg knew a Man in Yorkshire a customary profane desperate Swearer who going out on a time with some Neighbours on foot a Hunting it happened that he espied an Hare upon her Seat in his Range so he swore a great Oath or two she 's here and putting up the Hare he ran over two or three Lands and fell down the rest of the Company following their Game being got three or four Closes from him and having lost the Hare and not seeing this man coming they went back to see what was the cause of his not coming and finding him in the same place where he fell they turned him up and he was stark dead There is no surer sign of a wicked Person than common and customary Swearing such should be served as Lewis the 9th of France served a Citizen of Paris that seared his Lips for swearing with an hot Iron and when some said that it was too great Cruelty he answered I would to God that with fearing mine own Lips with an hot Iron I could banish out of my Realm all abuse of Oaths Rashness is a fault in any human Action but in no Cases more dangerous than in the imprecation of Divine Judgments men had need to deliberate and be well advised before they appeal to Heaven for Vengeance for ofttimes the prayers of these rash People are heard by God and answered beyond their expectation to their great Terror and Amazement as plainly appears by several of the before mentioned Examples And infinite more Examples might be produced demonstrating the displeasure of Almighty God against the provoking sin of profane Swearing and Cursing and the severity of his Justice in the signal punishments inflicted by him upon the presumptuous customary practisers thereof But I hope the perusal and serious Consideration of these already set down may be sufficient motives not only to bring all rational Persons guilty of such wickedness to a sight of their profaneness but also to a sense of the great danger they are in and be thereby moved and incited to a firm purpose and stedfast resolution of Amendment and a total forsaking of this their accustomed abominable Sin But if neither Law Scripture nor Example will prevail with them then may that of the holy Psalmist be fitly applied to them Ye imagine mischief in your heart upon the Earth and your hands deal with wickedness The Vngodly are froward even from their Mothers Womb. They are as venom●●● as the poison of a Serpents even like the deaf Adder that stoppeth her Ears Which refuseth to hear the voice of the Charmer charm he never so wisely Psal 58. 2 3 4 5. However let such profligate presumptuous profane provoking Sinners assuredly know That the Lord will not hold him guiltless that taketh his Name in vain Exod. 20. 7. He that dwelleth in Heaven shall laugh them to scorn the Lord shall have them in derision Then shall he speak unto them in his Wrath and vex them in his sore Displeasure Psal 2. 4 5. For tho God sometimes have leaden Feet yet the wicked find that he hath iron Hands For God shall wound the head of his Enemies and the hairy Scalp of such an one as goeth on still in his Wickedness Psal 68. 21. CHAP. VII An Abstract of the Laws made against the profanation of the Lord's-day commonly called Sunday I Conceive it

day in the service of Satan which Almighty God hath hallowed and commanded to be set apart for the Service and Worship of himself For this Day in many Places of the Realm being prophaned and neglected by a disorderly sort of People in exercising and frequenting Bear-baiting Bull-baiting Enterludes Common Plays and other unlawful Exercises and Pastimes thereon And for that many Quarrels Bloodsheds and other great Inconveniencies did grow by the Resort and Concourse of People going out of their own Parishes to such disorderly and unlawful Exercises and Pastimes neglecting Divine Service both in their own Parishes and elsewhere Therefore by the Statute 1 Car. 1. Ch. 1. it is enacted That there shall be no Meetings Assemblies or Concourse of People out of their own Parishes on the Lord's Day within this Realm of England or any the Dominions thereof for any Sports or Pastimes whatsoever nor any Bear-baiting Bull-baiting Enterludes Common Plays or other unlawful Exercises or Pastimes used by any Person or Persons within their own Parishes and that every Person and Persons offending in any the Premisses shall forfeit for every Offence three Shillings and four Pence to the use of the Poor of the Parish where the Offence shall be committed And if any one Justice of the Peace of the County or the Chief Officer or Officers of any City Borough or Town-corporate where such Offence shall be committed upon his or their view or Confession of the Party or Proof of any one or more Witness by Oath which such Magistrate hath power to administer shall find any Person offending in the Premisses the said Magistrate shall give Warrant under his or their Hand and Seals to the Constable or Church-wardens of the Parish or Parishes where such Offence shall be committed to levy the said Penalties so to be assessed by way of Distress and Sale of the Goods of every such Offender rendring the said Offenders the overplus and in Default of such Distress that the Party offending be set publickly in the Stocks by the space of three Hours And if any Man be sued or impeached for the Execution of this Law he may plead the general Issue and give the matter of Justification in evidence and no Man to be impeached by this Act except he be called in question within one Month next after the Offence committed The Ecclesiastical Jurisdiction not to beabridged by this Act but that the Ecclesiastical Court may punish the same Offence as if this Act had not been made This Statute 1 Car. 1. Ch. 1. only prohibiting unlawful Sports Games and Pastimes on the Lord's Day Carriers Waggoners Wayr-men Carmen and Drovers being out of the Statute having no Veneration for the Lord's Day kindness for themselves nor pity for their Beasts did make a Common practise of Travelling upon this Day and Butchers did usually kill and fell Victuals on the Lord's Day So in the 3 Car. 1. An Act was made prohibiting Carriers Drovers c. to travel on this Day on pain of twenty Shillings every Offence and Butchers for killing and selling Victuals thereon on pain of six Shillings and eight Pence for every Offence But this Statute standing but upon contiunance and expiring after the end of the first Session of Parliament then next following Several of these Persons returned again like the Dog to his Vomit to their former accustomed Prophaness And tho this Statute 3 Car. 1. Ch. 2. was by the Statute 17 Car. 1. Ch. 4. continued and made perpetual yet the unnatural uncivil Civil War between the King and Parliament breaking out shortly after this Statute was much neglected and seldom put in Execution two Witnesses being required for the conviction of the Offender which was troublesome So by the Statute 29 Car. 2. Ch. 7. it is enacted That all Persons whatsoever shall on the Lord's Day apply themselves to the observation of the same by exercising themselves thereon in the Duties of Piety and true Religion publickly and privately And no Tradesman Artificer Workman Labourer or other Person whatsoever shall do or exercise any worldly Labours Business or Work of their ordinary Callings upon the Lord's Day Works of Necessity and Charity only excepted And every Person being of the Age of Fourteen Years or upwards offending in the Premisses shall for every such Offence forfeit the Sum of five Shillings and no Person or Persons whatsoever shall publickly cry shew forth or expose to Sale any Wares Merchandizes Fruit Herbs Goods or Chattels whatsoever upon the Lord's Day or any part thereof upon pain of forfeiting the same Goods so cryed or shewed forth or exposed to Sale And no Drover Horse-courser Waggoner Butcher or Higler their or any of their Servants shall travel or come into his or their Inn or Lodging upon the Lord's Day or any part thereof upon pain of twenty Shillings for every such Offence and none shall use imploy or travel upon the Lord's Day with any Boat Wherry Lighter or Barge except it be upon extraordinary occasion to be allowed by a Justice of the P●ace of the County or Head Officer or Justice of the Peace of the City Borough or Town-Corporate where the Fact shall be committed on pain of five Shillings for every such Offence and if any Person so offending in any of the Premisses shall be thereof convicted before any Justice of the Peace of the County or chief Officer or Justice of the Peace of the City c. where the Offence shall be committed upon his or their view or confession of the Party or proof of any one or more Witnesses which Oath the said Magistrates are impowered to administer then the said Justice or chief Officer or Officers shall give Warrant under his or their Hand to the Constable or Church-wardens of the Parish or Parishes where the Offence shall be committed to seize the said Goods so shewed forth or put to sale as aforesaid and to fell the same And to levy the said other Forfeitures or Penalties by way of Distress and Sale of the Goods of every such Offender distrained rendring them the overplus of the Money raised thereby and in Default of such Distress or in case of Insufficiency or Inability to pay the Party offending to be set publickly in the Stocks by the space of two Hours And all Forfeitures to be imployed to the use of the Poor of the Parish where the said Offence shall be committed Save that any such Justice Mayor c. may out of the said Forfeitures reward the informer according to their Discretions so as such Reward exceed not a third part of the Forefeitures But this Act is not to extend to the prohibiting of dressing of Meat in Families or dressing or selling of Meat in Inns Cooks-shops or Victualling-houses for such as otherwise cannot be provided nor to the crying or selling of Milk before nine of the Clock in the Morning and after-four in the Afternoon No Person to be impeached prosecuted or molested for any Offence before mentioned