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A93061	The hypocrites ladder, or looking-glasse. Or A discourse of the dangerous and destructive nature of hypocrisie, the reigning and provoking sin of this age. Wherein is shewed how far the hypocrite, or formal professor may go towards heaven, yet utterly perish, by three ladders of sixty steps of his ascending. Together with a looking-glass, clearly discovering that lurking sin of hypocrisie. As also another glass to try sincerity of grace by. / By Jo. Sheffeild minister of the word at Swithins London.	Sheffeild, John, d. 1680.	1657 (1657)	Wing S3063; Thomason E1570_1	172,287	360

love and patience of hope c. 1 Faith is the first watering grace humility plants faith waters sincerity gives the increase perseverance crowns and a working faith is a watering faith It is a principal member and holds the head to get more nourishment to it self first then conveyes to all the fellow-members other holy graces Faith begins to work so soon as it begins to bee works in desires longings pantings hungrings thirstings when it is yet weak but as it gets more strength it undertakes greater works it works first may bee on a threat then on a promise some single promise afterwards upon all the bundle of the promises then upon commands then upon all duties at last it is able to indure all trials 1 A working faith works upon Christ and works it self into him as the Cony works into the Rock 2 It works upon the promise as a strong stomach on wholesome meat concocts it and getteth strength from it 3 It works upon corruption as Aqua-fortis upon iron to eat it asunder or as a Corrosive on corrupt flesh to consume it 4 It works against temptation as the Pioner works for his life to countermine such as would blow him up 5 It works and tugs at a duty as a Mariner at Sea who hath his hand on the Rudder and his eye fixed on heaven 6 Against Satan it works as a hardy Souldier that stands in the breach and will dye in the place rather than give ground 7 It may bee said to work with God as Jacob did it wrestles strives intreats holds his hold and will not let go without a blessing and when all other emergent works are out of hand it hath one constant business to pursue which as the good huswifes work is never at an end to work up the work of his salvation with fear and trembling So that a true Phil. 2. 12. faith is alway accompanied with and may bee said to bee perfected by works Jam. 2. 22. That it may bee said to every true beleever as to the Church of Thyatira I Rev. 2. 19. know thy works and charity and service and faith and patience and thy works again and the last to bee more than the first This is the lively faith the lasting faith To beleeve is a work Joh. 6. 29. But the faith of hypocrites is a dead liveless imaginary faith Those are the Solifidians and Nullifidians who are the Nullioperists Many think faith hath an easie and idle life of it a Ladies life neither to toyl or spin yet to bee cloathed above Solomon in all his glory with the rich robes of Christs righteousness or the life of an Vsurer who whether hee sleep or wake his profit comes tumbling in and hee hath no more to do but to tell and take it as if faith had nothing to do but to tell the promises accept a Saviour receive a pardon challenge a priviledge and wait for the Rent-day of full payment as if it were to wash his steps in butter anoint his head with oyl and swim in the Rivers and floods and brooks of honey and butter Job 20. 17. Those deeps of the love of God and the blood of the Lamb but these are much mistaken This is the wages not the work of faith the Holy-day work as I may say and not the work-day business Faith hath business for both hands Active and Passive work as well as Applicative Faith is a stout Champion therefore the Lord sets it as David did Vriah in the face and front of sharpest encounters It is sent into the soul as the soul into the body to animate move and guide it or as the Labourer into the Vineyard to work there It must purifie the heart Act. 15. 9. as well as pacifie it Sanctifie Act. 26. 18. as well as justifie Rom. 5. 1. It must fight the fight of faith 1 Tim. 6. 12. Conquer the victory of faith 1 Joh. 5. 4. It must pray the prayer of faith Jam. 5. 15. It must obey The obedience of faith Rom. 1. 5. and 16. 26. It must bee a shield to quench fiery darts Eph. 6. 16. as well as a hand to receive Christs bounty It must bee a Breast-plate 1 Thess 5. 8. It must endure trials The trial of your faith 1 Pet. 1. 7. wee are to live by faith Heb. 10. 38. Walk by it 2 Cor. 5. 7. Receive Christ by it to dwell and rule in us Eph. 3. 17. Resist Satan by this mainly that hee may not get into us or rule over us 1 Pet. 5. 9. Such a faith hath somewhat to do This faith no hypocrite can have His workless faith is a worthless faith The dead faith in the soul is like the dead flye in the boxe of ointment mars the whole Eccles 10. 1. like the Mare mortuum or dead Sea kills every thing that comes near it like the dead first born in the Egyptians houses filled the whole house with mourning Ex. 12. 29. 30. In a word like a dead image of Christ in stone or wood which though an ignorant Papist may adore an understanding Protestant will cast out of doors and abolish 2 Love is the second Nutritive grace and Labour is his Character Love is the glory of the soul and Labour the glory of Love But an unsound Professor wants both hee may have faith but hee wants love hee dreams hee loves God but hee hath no labour in his love It costs him little The spirit of love is ever the spirit of a sound minde and sincere Christian 2 Tim. 1. 9. Faith is a great strengthner but love much more faith makes the first union love the next and the last and most perfect Faith receives Christ Love roots and grounds in him Eph. 3. 17. Grows up to him in all things Eph. 4. 15. Faith makes the contract Love the consummation and the consummation is above any contract Faith Hope and Charity are the three principal Graces but Love is the principal of the three Faiths chief work is to work by love Faith and hope are onely for this life faith for present hope for Gal. 5. 6. the future Love is both for present and future this life and that to come Faith is an Evangelical grace Love an Angelical the work of faith is our work the work of love is Angels Love crowns the soul in heaven Eph. 1. 4. Love crowns the duty on earth Faith is a great uniting grace but Love a far greater Faith unites us to Christ but Love unites him to us and us to him reciprocally Faith unites but two Love unites all Faith us to the head onely Love to the head and to all the members Eph. 1. 15. Your faith in Christ and love to all the Saints Love is the union of Christians yea of Angels yea of the blessed Trinity Faith is a self-saving grace Love the world-saver Self-faith is best faith Hast thou faith have it to thy self Self-love is worst love have love one to

1 Cor. 4. 8. Now yee are full now yee are rich yee have reigned as Kings without us and I would to God yee did reign that wee might also reign with you Wee are fools yee are wise wee are weake yee are strong yee are honourable wee despised They were such as Paraeus saith thought themselves above Pauls Superbi regnum gerunt in capite c. ita Corinthii persuasum habentes se jam absolutos esse in Christianismo nec Pauli opera indigere amplius Par. in loc teaching they cared no more to hear him they were so rich and full and wise and absolutely perfect Here was much grace in shew little in truth So wee read of some beleevers who could beleeve in Christ but hee durst not trust them ever the more for their beleeving Joh. 2. 23 24. But wee read of strange and monstrous beleevers Joh. 8. 30. Many beleeved on him it is said yet were they such as gloried and rested in their carnal priviledges that they were Abrahams seed beleevers that were strangers to the state of spiritual bondage in sin vers 33. Beleevers who went about to kill the Messias because his word could finde no room in their hearts vers 37. Beleevers that were the children of their father the Devil vers 44. Beleevers that must not be reproved nor hear the ttuth from Christ himself but they will flye in his face vers 40. 45 46 47. Beleevers that reproach Christ as an Impostor a Samaritan and one that had a Devil vers 48. Read the whole story Joh. 8. from vers 30. to the end and you will see the picture of strange beleevers who glory they are the chidren of the Church Sons of Abraham never were other than the children of God c. 2 Hee may bee so well as to make no question of his salvation at all but pity others more The Pharisee had no doubt of his own salvation in the world hee Luke 18. 11. pitied the Publican Laodicea so rich in Rev. 3. 17. spirituals as shee wanted nothing if Esau could say hee had enough of worldly goods shee could say shee had grace and gifts and hope enough if Jacob and Gen. 33. 9. Phil. 4. 18. Gen. 33. 11. Paul could say they had all shee will not come behinde any of them Micah 3. 11. The Lord complains they leave not sin yet leave not leaning on him Yet will they lean upon the Lord and say is not the Lord among us none evil shall come upon us They lean so as they will not bee shaken off This leaning is a heavy treading on God as a Cart is full of sheaves Am. 2. 13. God is loaden with their sins but most with their confidence Job 18. 14. They carry their confidence and it them to the King of Terrors that is to hell Jer. 2. 37. God rejecteth their confidences but they will not reject them though they never prosper worse than I thirst for Thirstiness I weep for tears well-pleased I am to bee displeased thus The onely thing I fear is want of fears Suspecting I am not suspicious Amidst these restless thoghts this rest I find For those that rest not here there 's rest behind Famous Gataker of himself when they presume most Hence some have said Hell is full of Assurance and presumption Heaven full of fear and trembling of doubting and mourning Christians The sincere man seeks to hold his Integrity the hypocrite onely to hold his confidence but a little integrity is worth a great deal of confidence The sincere Disciples are noted all to bee self-suspicious onely Judas scorns to change his colour and to bring himself into the least suspicion I read of a Monk that dying blasphemously said Da mihi vitam aternam quam debes 3 Hee may be a man of excellent discourse and language Ahitophel was for wisdome of words an Oracle Jethro a moral Pagan gives instructions to Moses the greatest Prophet about managing civil affairs and matters of Judicature Exod. 18. 17 18 19. Very good Christians may go to School to Plato Aristotle and Seneca to learn morality and finde in them many Exod. 18. 17 18 19. wise and weighty sentences How did Balaams words drop piety zeal and Num. 23. 10. 24. 3 4 5 15. contempt of the world Gamaliels speech was very seasonable to stop persecution Festus speech was full of Justice How Act. 25. 16. ●lt discreetly did that Scribe discourse with our Saviour Mar. 12. 33. Good words are cheap Many mens tongues are like Naphtalies hinde let loose that give goodly words whose hearts are not like Ashers bread full of Royal Dainties Gen. 49. 21 22 Joh. 12. 5 6. Judas himself had words of oyl and butter for his speech hee was the most charitable of all the Apostles the poor mans friend piety and charity and all grace seemed to bee poured into his lips The other Apostles were all taken tardy in their speeches one time or other of Judas I never read hee was taxed An hypocrite may bee more wary in his discourse than sometimes a gracious man is the more the pity James and John overshot themselves Luke 9. 53. Philip Joh. 6. 7. Andrew Joh. 6. 9. Judas not Iscariot Joh. 14. 22. Thomas Joh. 20. 25. Nathaniel Joh. 1. 46. Peter very often as Luke 5. 8. Matth. 16. 22. Joh. 13. 8. 21. 21. To say nothing of his denying swearing cursing once when time was Judas was no curser swearer nor inconsiderate speaker but a cursed hypocrite hee was 5 The hypocrite may have strange stirrings and pangs of conscience at times as if the Spirit began to move them at times as it did sometimes to Sampson Judg. 13. 25. Felix had once a trembling fit Magus a shaking fit when Peter came up and closed with him Thou art in the gall of bitterness c. Nebuchadnezzar had a falling fit Dan. 2. 46. hee fell down before Daniel and worshipped yet Chap. 3. 1. hee was setting up a golden Image and it must bee worshipped and hee that said of Daniels God Chap. 2. 48. Of a truth it is that your God is a God of Gods and a Lord of Lords and thereupon at Daniels request promoted Shadrach Meshach and Abednego in the next Chapter hee must have these men fall down and worship him or his Image or into his furnace they must bee cast and impiously asks what their God could do for them Who is that God that can deliver you out of my hands Pharaoh had his relenting Exod. 8. 28. 9. 27. 10. 16 1 Sam. 24. 16 fit and Saul a weeping fit and as fits they came and went away again They returned from repenting to repenting from a good repenting to a bad from repenting of sin to repent of their repentance Now wee reckon a man to bee of such a temper as hee is constantly of not a man hot who is so in a Feaver-fit or cold who shakes in an

the light of a candle shall shine any more at all in thee but utter darkness extream torments and eternal misery But thus may an hypocrite dye the Psalmist tells us Psal 73. 3. 4. As hee hath no trouble in his life hee hath no bands in his death Death seems rather bound than hee and death more afraid of him than hee of it How often do wee hear such men say Welcome God welcome by the grace of God I have resolved my self I am fit for death I am sure of heaven and so hee sets it down in his Will and then hee must needs dye a blessed death a peaceable and comfortable death hee dyed like a Lamb. And as was said of Abner is said of him 2 Sam. 3. 33 34. Dyed Abner as a fool thy hands were not bound nor thy feet put into setters Thou hadst no trouble of conscience but didst depart in peace Wicked Nabal departed thus hee dyed as a stone no fear no horror but a fair Course as you should see And wee say commonly they dye as Lambs when as wee may say with Jeremy rather They are made drunke they Jer. 51. 39 40. rejoyce and sleep a perpetual sleep and I will bring them down like Lambs to the slaughter They leap into the midst of hell with as much confidence as that Roman leaped into the midst of the Gulph armed at all points in his bravery M. Curtius and gallantry Hee goes out as Haman to a Banket and it proves his fatal day of Execution hee expects with the Baker at this Lottery to draw preferment and hee draws death Many a wicked man goeth Judg. 11. 34 35 to his long home with as much joy as Jepthe to his own house after all his labour and hazard expecting rest honour comfort and goes home with mirth and musick and just at the Threshold his daughter and darling sin meets him in the face and gives him a sad welcome home at fight whereof hee is stricken dead and there is an end of all his musick As the Syrians were lead blinde-fold by the Prophet and 2 King 6. 18 19 20. knew not whether till hee had delivered them into the hands of the King they fought against Then were their eyes opened so are many by security betrayed into the hands of their deadly enemy Satan and their eyes never opened till they are in the jaws of hell Isa 57. 2. The godly man is said to enter into peace at death Then his peace begins The wicked may depart in but not into peace but into pain he dyes in peace and his peace dyes with him They muffle their consciences as condemned Malefactors when led to execution use to muffle their faces as if there were more hurt and danger in seeing and forethinking than feeling the stroak of death or pains of hell CHAP. XV. The third Ladder SECT 1. Contains the five first steps HEre wee shall joyn a third Ladder to the former two whereby the Hypocrite shall bee raised not onely to the height of Hamans Gallows fifty Esth 7. 9. Cubits high but to the height of that vast and massy Image of gold erected in the Plain of Dura which was sixty Dan. 3. 1. Cubits high yea I perceive by further enquiry and pursuit after the Hypocrite I might make the sixty Rounds I promised at first sixscore as David when required to bring an hundred foreskins 1 Sam. 18. 17. of Philistims found it no hard matter to make them two hundred and brought them in full tale to Saul 1 The Hypocrite may come home to the Prophet or Minister or send for him to come to him to entertain some private conference with him in his exigency and to take advice of him what hee had best do fain hee would have a word of peace and comfort from God in his distress But the mean time hee cares not to hear of sin or judgement or duty but hee hopes that God will fetch him off now hee is in straits and hee will take it mighty kindely from him See examples in Jer. 21. 1 2. Zedekiah sent to Jeremy saying Inquire I pray thee of the Lord for us for Nebuchadnezzar King of Babylon maketh war against us if so bee that the Lord will deal with us according to all his wondrous works that hee may go up from us The like Jer. 37. 17. The King takes him aside secretly and asketh if hee had any word from the Lord for him hee told him hee had and what it was The like again Jer. 38. 14 15 16 c. Ezek. 20. 1 2. 2 Hee may propose many cases and put forth as profitable questions as any man alive What question so necessary and weighty as that of the young man Matth. 19. 16. and of the Lawyer Luke 10. 23. What shall I do to inherit eternal life This is the Primum Quaerendum and Vnum Necessarium yet one may have his thoughts and much discourse about it and miss it The humbled Jayler asked this question and was saved This proud young Act. 16. 30. man asked also and was not saved The one was a curious Questionist the other a broken-hearted Penitent the one inquired the way to Sion with his face and heart both thitherward the other inquired the way to Heaven with his face thither indeed but his heart Mammonward This young man came not yet to interrupt our Saviour with an idle question as hee Luke 13. 23. or to tempt Christ with any captious question as they Matth. 19. 3. or with ensnaring questions to puzzle him if they could Matth. 22. 16 17. or to trouble him so much as to make answer about frivolous questions as washing of hands and cups c. But the question and matter hee discoursed of was the most material point hee could have fallen upon with him who was best able to answer it had his heart been right 3 An Hypocrite may of his own accord make free and full and open and particular confession of all his sins and own the shame and apply the threats and take upon him the guilt and tumble under the judgements of God pursuing and overtaking him for his sins Hee may cast off all regard to fear and shame hee may have no sense and respect to pleasure reputation and esteem or credit with men hee hath no eye to profit ease or advantage but saith Let All go I am dead to them all sin as sin and wrath as wrath onely terrifie him and hee seeks no comfort Thus it was with Judas after his foul sin His soul was Mat. 27. 3 4. heavy even to death yea to very despair hee cryes out My sin is ever before mee My sin my sin lyes at the door My sin Gen. 4. 13. Job 20. 14. 2 Sam. 13. 13. is greater than I can bear My sin is turned into the gall of Aspes it lyes down and riseth up with mee And I whither shall I cause my shame to go

Hee may bewayl sin as sin as polluting as well as damning as damning much more than discrediting as laying open to Gods wrath onely not as exposing to mans judgement and censure 4 Hee may go further and make present speedy and full reparations for injuries done and restitution of goods ill gotten Thus did Zacheus and became a son of Abraham and salvation followed Luke 19. ● But thus did Judas also and became a Son of perdition and damnation followed Here I may insert what Dr. Harris observeth upon this occasion How many saith hee fall short of Judas in this particular yet hope for heaven Hee grieves and confesseth and makes restitution yet goes to his place they neither restore nor confess nor grieve nor see nor feel their sin and must these go to heaven If a Judas go thus far wee must out-go him what hee did wee must do with advantage Hee saw his sin so must wee hee confessed so must wee hee made restitution so must wee and somewhat more since wee look for more Surely this wee must perform this Errand of repentance constantly universally confidently which Judas never did nor hypocrite can do Wee say without restitution repentance is not accepted Sine restitutione panitentia non agitur sed singitur and without faith and renovation of spirit restitution is as vain It is a notable passage in the story of Selimus the first the most barbarous bloody and unnatural Monster of all the Turkish Emperors that near unto his death hee was counselled by Pyrrhus his favorite to build some notable hospital for the poor with the great spoyls gotten from the Persian Merchants in his Empire to whom hee made this reply Wouldest thou Pyrrhus that I should bestow other mens goods wrongfully taken from them upon works of charity and devotion for mine own vain-glory and praise sure I will never do it Nay see they bee restored to the owners Which was done accordingly This Selimus made a better end than many do who live and dye without any remorse or restitution 5 Hee may earnestly desire the prayers of other godly and good people for him as hoping their prayers may do him much good so did Paul often Eph. 6. 19. Rom. 15. 30. Col. 4. 3. But so also may an hypocrite do yea hee may bee so far convinced as to judge himself less worthy and acknowledge others more likely to bee heard than himself as being more in Gods favour and leading better lives Thus did Pharaoh Exod. 8. 28. ch 9. 28. Jeroboam 1 King 13. 6. Zedekiah Jer. 21. 2. Johanan Jer. 42. 2. Magus Act. 8. 24. SECT 2. Contains five steps more 6 Hee may bee a great contemner of the world which is so high a step as few Christians of many do attain to it yet have many moral Heathens who were no more but flesh and blood and had no more but nurture and nature been able to say as Luther did They were never much tempted with covetousness It is marvellous to read what a measure of worldly self-denial what a pitch of contempt of riches they arrived at to the shame and reproach of many now reputed high Saints bee it spoken they were more true to publick interest greater lovers of their Country less corrupted with private designes than many of our Christians are to bee found now adayes M. Attilius Regulus the gallantest of all the old Romans in St. Austins account is commended for this hee got much for his Country nothing for himself seven Acres of land was all that ever hee had A man that valued neither state nor life to serve his Country and preserve his own honour Curius Dentatus another Consul after a great victory over the Samnites and his Country settled was found at dinner feeding hard on a few parched Pease when the Ambassadors were sent to tender him a great summe of gold which hee refused saying Hee had rather bee at his Pease while they whom hee ruled over had the gold than hee to have the Gold and they the Pease When hee was accused once to have kept somewhat from the publick he brought out a woodden Platter and sware it was all hee had reserved to himself of the spoyls Fabricius was offered by Pyrrhus King of Epirus to partake with him in his Kingdome if hee would joyn with him he refused Aristides after the overthrow of the Persians when there was a mass of treasure gold silver and rich apparel would not touch it nor took so much as one farthing of it to himself Oh that we had many Regulesses and such as Aristides Fabricius Curius c. among us Christians in our Commonwealth But now it is auri sacri fames The Saints possess the Kingdomes of the world at least affect them Olim ex publicanis discipuli jam ex discipulis fiunt publicani many Publicans formerly left all and became Disciples following Christ many Disciples now become Publicans and follow the world But I must confess though these noted Heathens were above covetousness and private sordid gain yet not above ambition and vain-glory Satan sometimes casts out Satan and as one wedge sometimes drives out another so doth vice sometimes Many Epicures and voluptuous persons or lazy companions are above the lusts of the world cry out Hang riches who are most bruitish slaves to lusts of the flesh No grace is contrary to another grace but as all sin is contrary to grace so some sin is as contrary to some other sin as prodigality to covetousness It is not grace if it check some sin but if it subdue all 7 Hee may bee a great magnifier and adorer of Ordinances to think himself safe with them lost without them See their carnal confidence 1 Sam. 4. 3. Bring hither the Ark that it may save us say they Bring hither the Ark was well said That it may save us was the worst word they could have spoken They are ill saved who flye to Ordinances and rest there The Lord will bless mee now I have a Levite for my Chaplain said Micha If Judg. 17. 13. men bee prophane and wicked the Ark and Temple and Altar and Sanctum Sanctorum all become forsaken Uzzah perished besides the Ark Hophni and 2 Sam. 6. 7. 1 Sam. 4. 11. 1 King 2. 30. 34. Phineas under it Joab perished at the horus of the Altar In the third of Jer. 16. It is foretold that Gods people should no more say The Ark of the Covenant of the Lord neither shall it come to minde neither shall they remember it neither shall they visit it But they shall bee gathered to the Name of the Lord h. e. They shall not rest in any external form but shall worship in spirit and truth and stay themselves alone upon God himself 8 Hee may bee liberal and free of his purse both to works of piety and charity too the which as they are great testimonies of grace in a childe of God and accepted of God when done in

of God in them Lev. 10. 3. 3 And with a serious self-recollection and examination after Luke 24 32. As the Disciples asked each other If they did not feel their hearts burn within them while Christ opened to them the Scriptures 8 Study to keep down high and swelling thoughts and dwell much in thy own heart to keep thee humble Tecum habita noris quam sit tibi curta supellex Reflect upon former miscarriages or defects and as Schollars that aim at a progress Look back upon former exercises to correct and amend the weaknesses in them Let thy profiting daily bee seen to thy self and others none take hurt that 1 Tim. 4. 15. are looking forward and going on It is the Carters Proverb Cart never overthrows going up hill Fear descents and declinings And study thy present wants and pray Lord make mee to know how fraile I am The horse wee say were a dangerous creature if hee knew his own Psal 39. 4. strength man is a more dangerous no danger in an humble knowing thy own weakness In te st as non st as said holy Austin when thou standest in thy own strength thou staggerest and when thou risest in thy own strength thou risest to take a fall And let the forwardness and higher growth of others lately thy equals or juniors if not shame yet provoke thee to a holy emulation and ambition to out-strip both thy selfe and them as Paul who when time was had profited in the Jewish Religion above all Gal. 1. 19. his equals and after in the Christian Religion 2 Cor. 11. 5. hee came behinde none of the chiefest Apostles but could say in truth 1 Cor. 15. 10. Hee had laboured more than they all 9 Seek to get a heavenly heart and pray much for such a heart that thou mayest even rejoyce in the Lord alwayes and account it thy meat and drinke to bee Phil. 4 4. Jo. 4. 34. doing his work Work never goes on well till wee take delight in our employments neither do men thrive in their Callings till they take a kinde of felicity in them Set thy affections on things above especially get that pitch of spirit as Col. 3. 2. Psal 37. 4. Psal 73. 28. to delight in the Lord to say It is good for mee to draw nigh to God The warme wings of the Hen makes the drooping Chicking to thrive and battle The comfort of Gods presence makes all grace to thrive The joy of the Lord is the Christians Neh. 8. 10. strength it is said it is the strength of his heart of his graces of his duties as well as of his joy and comfort When the poor Israelitish servant saw hee was well used and could not tell where to mend himself for a Master hee would not change but offered his ears to bee bored so will it bee with us Seek to get a love and Exod. 21. 5 6. liking to thy Master and to his work and thou wilt never repent thee of it 10 Lastly to name no more Bee much in Prayer and pray the Lord himself to bee thy keeper to keep thee as the Apple of his eye and to give thee a heart Psal 17. 8. Prov. 7. 2. to keep his Commandements as the Apple of thine eye Beg of him according to his gracious promise to Circumcise thy heart to put his fear in thy heart that thou mayest never depart from him and that hee Deut. 30. 6. Jer. 32. 39 40. will not depart from thee to do thee good While Moses his hands were lifted up Israel prevailed Amalek when they hung Exod. 17. 11. down and if you note you shall finde then have many been intangled and overcome by error worldliness impiety and Apostacy when they have restrained and intermitted prayer before God Urge the Lord with the like Arguments that Joshua and Sampson sometimes used When Israel accustomed to continual victories came to receive a foyl from the men of Ai Joshua falls on Josh 7. 6. 7 8 9. his face cries out Alas Lord What will become of us And what will become of thy great Name Would to God wee had never come over Jordan Wee fear now the Canaanites will gather head and cut off our name from off the earth c. q. d. Wee reckoned our selves now in sight and as good as in possession of Canaan now to meet with such a disaster it amazeth and breaketh our hearts So mayest thou say Lord shall all my profession end and break off thus Would to God I had never gone so far or ever been a Professor at all rather than not to hold out Lord what is become of all my former hopes and thy wonted helps But for thy Name and Honours sake I urge and importune thee I have no greater Argument then to say What wilt thou doe unto thy great Name Lord who shall lose more I or thou Whose Name will have more dishonour Thine or mine If my name were blotted and blotted out from under heaven it were no great matter but I would bee loath to live to see the day when thy Name should receive the least blot or blemish by my means Or with Sampson say Shall I after such a deliverance and victory over the uncircumcised now perish with thirst and fall into the hands of the uncircumcised again hee throws away his Jaw-bone which was the instrument of his victory and falls to prayer and the Lord cleaves a hollow in the Jaw-bone and a spring breaks out whereof hee drinks and recovers himselfe and to make the Well more memorable hee calls it Enhakkore as if hee should say Here is the fruit of prayer Here is the Well of prayer Judg. 15. 18 19. So mayest thou say Lord I have by thy help overcome some of these uncircumcised and now shall I fall under their hand or shall I after such experiences and encouragements dye of a spiritual thirst I shall not in despondence cast away my profession and faith as hee did his Jaw-bone but I will to prayer as he did and I may have an Enhakkore too a Well to quench the thirst of him that called on the Lord. All my fresh springs Psal 87. 7. are in thee and so both digged Wells at first and opened when stopped as the Philistims had stopped the Wells that Abrahams servants digged Gen. 26. 18. Prayer is that which opens them and makes them flow CHAP. XIX The Conclusion with an Use of Comfort HAving now gone through the maine Vses of the point I shall close up with an Vse of Comfort that our Sun may not set in a cloud and our Ark bee left in the deep tossed with the waves of a long continued Deluge but resting on Gen. 8. 6. the mountains and wee will uncover the top to let in a little light of comfort from heaven upon a perplexed soule And if I should bee the shorter herein you need not marvel for the Text hath not