Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	work_n	work_v	worm_n	22	3	9.4765	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20489	Psalmes of confession found in the cabinet of the most excellent King of Portingal, Don Antonio, first of that name, written with his owne hand. Wherein the sinner calleth vpon the mercie of God for his sinne. Translated out of the Latine copie, printed at Paris by Federike Morell.; Psalmi confessionales. English	António, Prior of Crato, 1531-1595.	1596 (1596)	STC 690; ESTC S108316	19,806	78

loued beside thee but in and for thee Iohn 1. Thou O Lord which art the true light that doest illuminate all men comming into this world cause this light to rise in my darkenes and make me to desire thy iustification that my soule being melted away by the force of loue may faint into thy sauing health Psal 188. and thirste after thy delightes my soule I say but let me call it thine because thou diddest make it and giue it vnto me and mine because I receiued it from thee keepe therefore thy creature which thou hast specially framed according to thine owne image and suffer not thy precious gifte to perish wherein thou hast lifted me vp aboue all the workes of thine owne hands vpon my body and members worke whatsoeuer pleaseth thee let my flesh be clothed with rottennesse Iob 33. and consumed with wormes But I beseech thee O Lord onely spare my soule and stretch not out thy hand against it bring me backe againe into thy wayes before the going downe of the Sunne for it groweth towarde Euening and compell me to come vnto thee if to call be too little constraine me as it pleaseth thee so I may come and not perish not for my selfe who hauing so often abused thy mercie haue made my selfe vnworthy thereof but for thy holy Name take from me a stonie heart and giue vnto Exec. 36. me a fleshy heart and place thy Spirite in the middest of me that I may walke in thy precepts keepe thy iudgements I come too late vnto thee O Lorde I confesse I would to God I had come sooner but I knowe and am assured that thou prescribest no time to them that come so they come and receiuest the last as gently as the first for that although thou hatest Sapi. 1. sinne thou hatest not the sinner neither doest thou reioyce in his destruction and therefore though hee tarrie very long thou doest patiently looke for him O how sweete and pleasant is that thy saying O Lord wherein thou hast giuen hope vnto my Psal 118. Hiere 3. soule Thou hast played the harlot with many louers yet returne thou vnto me I wil receiue thee How delightfull and pleasant is that worde wherewith thou comfortest sinners that are in despaire of themselues If a sinner repent Ezec. 18. him from all his sinnes he shall liue and not die for is the death of a sinner according to my will With great ioy I heare thee when thou sayest that the sheepe that Luke 15. had gone astray shall be brought home with ioy vpon the shepheards shoulders and S. Augu. that the groate shall be layed vp in thy treasures neighbours reioycing with the woman that found it and the ioy of the solemnitie of that house doeth force teares from me when I did reade of the yonger sonne that he was dead and liued againe Therefore Psal 67. giue O Lord vnto my soule the voyce of thy vertue and not of thy vertue alone which shaketh off the slouthe of soules but also the beame of thy light which doeth both shewe vnto men their sinnes and giueth light also to the hidden places of darkenesse Cant. 2. Let thy voyce sounde in the eares of mine heart and say vnto my sleeping soule why art thou so long oppressed with a deadly sleepe and kept captiue in bandes It is nowe Rom. 13. Esai 55. Cant. 6. time to rise from sleepe and that thou forsake thy waye and returne to me that haue redeemed thee returne O Esai 44. thou Sunamite returne that we may behold thee returne and deferre no longer to come vnto me for I am the Lorde thy God that call thee I am I am he that blot out thine iniquities Esai 43. for my selfe neither carie in remembrance things past then will I say boldly to my soule turne thee to thy Psal 144 rest for the Lorde hath done well vnto thee goe safely vnto him and though thou art wearied by thy wicked wayes goe the swifter that thou maiest the sooner take rest be not made afraid for thy sinnes for if they be as redde as scarlet Esai 1. 44. they shal be made as white as snow as a cloude they shall be put away and feare not to be accused of boldnes where thou art praysed for obedieÌ„ce Goe and make haste my soule vnto him that came not to call the righteous but sinners and Matth. 8. if thou art a sinner thy God is the God of sinners Wherefore then doest thou feare to goe thou that art not called by a cruell iudge but by the father of mercies that thou mayest obtaine mercie therefore goe now willing being called to mercie that thou be not compelled hereafter to goe vnto iudgement In thee O Lorde my noble Father doe I trust and will not be ashamed to confesse vnto thee my deformities S. August and blasphemies who was not ashamed to professe them before men and to barke against thee Let the Marke 2. Pharise murmure say who can forgiue sinnes but God alone for it is God that speaketh vnto me whose worde is liuely and effectuall he that Psal 76. calleth me is milde and pitiful and is not wonted to containe his mercies in his wrath And therefore vpon thy words will I assuredly come vnto thee O my God my trust and my portion in the land of the liuing I wil come and fall downe before thee and not feare thy Maiestie because thou callest me and that I offende not thine eyes when I shall appeare vncleane in thy sight I will wash away my filthinesse with continuall teares and mine eye lidde shall not rest from weeping but my bed shall be priuie vnto my sorrowe wherein I please thee though I displease my selfe and being by thee conuerted vnto thee I repent me of those things I haue committed that I may praise thee with a cleane Psal 88. heart saying O Lord who is like vnto thee for then is thy Eccl. 15. Psal 125. praise bountifull in the mouth of a sinner and hee that hath sowed in teares shall reape in gladnesse Glory be to the Father and to the Sonne and to the holy Ghost As it was in the beginning c. PSALM VII HAue mercie vpon me O Lord for I am in trouble and vexed with vnspeakeable miseries for floods of iniquitie doe vexe me the waters Psal 58. haue entred eueÌ„ into my soule as a riuer that is ouerflowen so my sinnes which I haue hitherunto dissembled and neglected to confesse or amend are growen so high that they haue passed ouer my head and Psal 37. bowed my minde and will to the concupiscence of sensuall desires yea made me subiect to the slauerie of the deuil Wo vnto me for I am altogether mortally wounded there is no health in me from the sole of the foote to the crowne of my head for mine enemie hath supplanted me and as

sword my sleepe is troubled with diuers illusions bringing me no rest but trauaile I watch all night in my thoughts when as being wearied I endeuour to giue some sleepe to mine eye lids by and by sleepe departeth from mine eyes and I sleepe alwayes in sorowes being wakened with an vnquiet wearines from the care of the Iob 30. day and all my inward partes are inflamed without rest The Iob 33. meate which before I desired is made abominable vnto my soule and my drinke is mingled Psal 101. with teares and confusion is before mine eies and rednes in my cheekes wheÌ„ I remember how grieuously I haue offended thee O my God and in howe many sortes I haue abused my strength and thy gitfes I haue spent my dayes in vanities euerlasting cares haue consumed me and being caried hither and thither with senseles cogitations I haue spent my time I fained to my selfe dreames oftentimes and reioyced and vanished away being deluded in my vanities and madnes I ascended into Psal 106. heauen and by and by descended vnto the deepe and while Psal 41. one deepe calleth another my soule did consume in euill I did rot before the eies of men I wished impossible things by the fantasticall fruition of them I was made like vnto them that sleepe and rising from their sleepe haue found nothing in their hands I am a vile worme and yet O Lord I did neuer know thee but with an high forehead haue exalted my selfe alone aboue all I haue rashly boasted of my wordes and in pride thought them to be wisedome I was an enemie vnto my companions and being angrie with many did reproche them without cause I hated patience loued wrath and would be angry without reason I cursed my seruants and familiars yea and my selfe also when I was angrie and scornefully reproched my friends I did vnwillingly beare mine aduersities and haue put my trust in man more then in God I heard the trueth vnpatiently and answered the wise in furie I sought iniuries and reuenges willingly and neuer reserued reuenge vnto God I waxed cruell against him that defended his owne cause neither did a soft answere or a Prou. 6. gentle man please me I tooke pleasure in strife and contention and as a wicked man did often sow discord hatred among brethreÌ„ I receiued with mine eares wholesome and good counsels but did not apprehend discipline I did with a milde countenance beholde such counsailours as tickled mine eares but those that spake vnto mee with a free minde I put farre from me I Tobia helde not out my hand to the needie neither did I eate my Tobit bread with the hungrie the beggers and lepers did lie in the streetes and I passed away turning mine eies from them least my bowels should be stirred and I moued with mercie should giue almes vnto them I payed not my debt to them that did lende vnto me and did borowe to satisfie my inordinate desire I coueted to be rich that I might doe vnlawfull things and in all godly dueties shewed my self poore and what I wanted to godlinesse did largely abound vnto my lust I reioyced beyonde measure in all gluttonie and bankets and with vnsatiable greedinesse offended nature that is contented with little My belly was as it were my Philip. 3. god my glory in the shames of those that sauour earthly things I sought the sweetest and most exquisite meates and with the pretence of necessitie I did often shadowe the desire of pleasure I put my Psal 49. portion among the adulterers and my familiar conuersation was among fornicators I was immoderately conuersant in blood and being like vnto bruite beastes I was so ouerthrowne in this vice that I shame to speake what I shamed not to doe Mine eare and my tongue serued vanitie whilest by the one the oile of sinners did make my head fat and with the other I supplied often that which others seemed to want concerning my prayse and as oportunitie serued I did set foorth to others mine owne prayse and did alwayes reioyce to be set foorth both by mine owne and other mens speeches To conclude I liued in all kinde of pleasure of this world being banished farre and wide from the delightes of thy house and if at any time the feare of death and the last iudgement did quicken my slouth and for a litle time call me froÌ„ the deepe gulfe of pleasure by and by I returned as a dogge to his vomite Being dead in them I yet liue and abiding in death I hasten to death and see death also swift by comming vnto me But let thy mercy O Lord Psal 78. quickly preuent me before that terrible day of miserie and calamitie doe come the great Psal 25. and bitter day that though I Zeph. 1. die I may liue and declare thy mercies aboue all thy workes Looke backe O Lord and beholde howe my soule lieth in her concupiscences sicke of the palsie and is euill vexed there with deliuer it from the fast birdlime of death that it may cleaue vnto thee alone who onely art the true life and leauing all others follow thee that art aboue all Say vnto my soule O Lord God of my saluation Psal 27. 54. Math. 15 be it vnto thee as thou desirest make me to heare this thy voyce a voyce of reioycing and saluation that I may runne after it and take hold of thee and keepe thee fast and not let thee goe vntill thou sendest me whole away For being sicke to whom shall I goe but to thee that I may be cured or who can heale mine infirmitie but he that for man mankind came downe from heauen that they might be healed of their griefs who can 1. Regâ— quicken but he that doth mortifie quicken all things who can saue but thou O my God my Sauiour in the time of tribulation saue therefore and quicken me thou that art the life and euerlasting saluation of al that put their trust in thee And to thee that art without ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ ã€ˆâ—Šã€‰ beginning be glorie without end to thee be praise and honour to thee be coÌ„tinual worship thankesgiuing thou that art the euerlasting spring of mercies for I was gone farre from thee and did runne away and yet thou doest speedily come to him that is sicke and runne away when he calleth vpon thee doest graunt him health before thou hearest his sighes for to be willing to be healed is ynough that thou shouldest heale and to be willing to liue that thou shouldest graunt life and in the blessing of thy sweetenes doest thou preuent the desire Psal 20. of a sinner that doeth knowe himselfe Therefore I will say vnto thee O Lord and it shall suffice vnto me I knowe mine Psal 50. iniquitie what is it to know but I will bee healed and howe doe I know because all my bones are vexed

that I am wheÌ„ I see my selfe estranged from thy protection and forsaken in the middest of mine enemies that fight mightely against me I wil seeke thy face O Lorde and with sighes beseech thy countenance not to leaue me nor in anger to depart from thy seruant for all mine enemies followe me as a fugitiue that they may take kill me and therefore I must seeke refuge at thy hands to whom I doe flie O my God my strength my refuge and my vertue in the day of my tribulation for as there is no Esai 45. God beside thee so also there is no Sauiour besides thee Thou therefore O Lord that knowest all my miseries and Psal 102 from whom the worke of my weakenesse is not hidden cast behind thy backe all mine offences Psal 7â— and doe not remember my old iniquities but saue me Psal 50. according to thy mercie from all those that persecute me and deliuer me because there is none that can redeeme nor saue but thou O Lord who sauest all that trust in thee and Psal 71. deliuerest the poore from the mightie and from the handes of them that are stronger then he hide not therefore thy face from me O Lord neither despise me my sauing God my strength and my deliuerer for Psal 85. Psal 10. I am poore and very needie and thine eyes looke vpon the poore and if thy iustice seeke me hide me in the bosome of thy mercie wherein thou hast with long suffering borne me and inuited me to repentance for thou art long suffering patient Psal 102. and very mercifull and excellent aboue al wickednes Ioel 2. yea nothing is more proper vnto thee then to spare and haue mercie alwayes and therefore thou hast mercie on all because thou canst doe all and dissemblest the sinnes of men for repentance and thou Sapi. 11. sparest all because they are thine O Lorde who louest soules Turne therefore vnto me who am turned vnto thee deliuer mine afflicted soule froÌ„ all danger that my mouth may be filled with thy prayse and say vnto thee Blessed be Psal 123. the Lord who hath not suffered me to be deliuered vnto the teeth of mine aduersaries Except the Lorde had beene my helper they had perhaps swallowed mee quicke my soule as a sparrowe was deliuered from the snare of the fowlers the snare is broken and I am deliuered Glory be to the Father and to the Sonne and to the holy Ghost As it was in the beginning c. PSALM VI. O Wretched man that I am what shall I doe for the great wilde beast hath deuoured my soule and I haue bene made a praye to the enemie he hath spoiled me of all those goods wherewith thou O Lord hadst beautified me and I am afraide to appeare naked before thee I departed rich and beautifull from thy Esai 37. Ierem. 11 Osee 5. face and went wandring after filthinesse in a corrupt way and in the wickednesse of my heart and my soule is made blacke vpon the coales and the excellent colour thereof is Thren 4. changed and I that was nourished with spices haue imbraced dung and I haue so impouerished and deformed my selfe by wearing the vile garments of sinners according to the likenesse of Adams offence as thou O Lord doest not nowe knowe me according to the image wherein thou hast created me and wilt not suffer mee as a scabbed sheepe to dwell among the sheepe of thy pasture Howe then shal I presume to returne vnto the presence of thine infinite Maiestie in whose sight Iob 15. the Heauens are not cleane being emptie vile and vncleane or howe shall I presume to communicate with thy chosen people being made foolish by offending I would hauereturned vnto thee though ashamed and afraide trusting to thy mercie for thou art a sweete father to thy sonne that is trauailing into a farre countrey but much sweeter vnto him when he returneth from a long pilgrimage But O my God I lacke the power to come vnto thee for I am kept fast bound by a most cruell robber not with strong iron but with the iron of mine owne will whereof the enemie hath made a chaine for me and bringeth my heart in hard workes and all wicked Exod. 1. slauerie to bitternesse My refuge Psal 118 is farre from me for saluation is farre from sinners and I am compelled to die in most miserable bondage vnlesse thou O Lord looking downe from Heauen doest helpe me I sticke fast in the slimie claie of the deepe and a tempest of temptations euen like the waves of the cruel sea hath ouer whelmed and crowned me so that I am in despaire of auoiding these imminent dangers vnlesse thou O God shalt take me vp for the more I endeuour to arise the more am I bruised I am both within and without troublesome vnto my selfe euery where I finde domesticall enemies that doe beate me downe I looke on the right hand and the left and I see none to whom I may safely commit my selfe but euery where feare doeth shake me and to whom so euer I come I finde not a faithfull friend how should I finde any that my selfe doe not keepe my faith giuen to my God I haue sought any to comfort me in my afflictions and calamities and there was none of all my deare Thren 1. friendes that woulde comfort me but I met with men that were too full of wordes nay dumbe rather and therefore dumbe because thy word O my God did not sound from their lips but the offence of Psal 58. their mouth the wordes of their owne lips who did condemne my wantes without compassion and triumphing ouer me did hardly and fiercely prouoke strife against me I haue often consented vnto Prou. 18. foolish deceiuers and swaruing from the right pathe I ignorantly agreed to their opinion and by little and little was by them brought to such toyes and madnes as though by the helpe of thy grace I neuer departed from the true religion yet I did beleeue many fables yet am I an vnexcusable man for that when I did knowe thee to be alwayes a God in trueth I did not worship Rom. 1. thee in spirit and trueth but changed thy trueth into lyes and serued the creatures rather then the Creatour and sought my selfe and my pleasures in corruptible things but thou O Lord my sweetenesse and my trust proceede on and as thou hast made me by true faith to acknowledge thee waken mee vp that sleepe in Psal 12. sinne and open mine eyes that I neuer sleepe vnto death Lighten kindle lift them vp Psal 83. vnto thee that in thy light they may behold thee the euerlasting light the vnquencheable light that neuer faileth the Eccle. 24. sweete and delightfull light that they may see and reioyce Sapi. 4. and couet thy light and know Eccle. 11. Psal 68. that nothing is to be

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