Selected quad for the lemma: lord_n
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A04702
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The subuersio[n] of Moris false foundacion where upon he sweteth to set faste and shove under his shameles shoris, to vnderproppe the popis churche: made by George Ioye.; Subversion of Moris false foundacion.
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Joye, George, d. 1553.
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1534
(1534)
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STC 14829; ESTC S103803
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58,702
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128
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onely be â—erde but also offred to mennis eyes y â— most suereste sense of al to sowne thorout al y â— worlde for euer where theirselues coude neuer come Thei saw their wrytingis what contencioÌ„ oâ— scisme so euer fel shulde abyde for euer to decyse determen y â— trowth y t letters were y â— most faithful suerest kepers of theyr wordis voyces Thei same also in theyr tyme y â— their sermons doctrine dyuerse hearers did diuersely reporte into their scla wnder perel of errours false beleif wherfore to be suer to auoyde these inconue nientis for y â— other frutes thei coÌ„mitted their wordis vnto letters Ioan preched I doute not first ageÌ„st Corinthus Ebion ere he wrote but to confute their heresye more suerly more at large what a gospel did he wryte euen y â— brason pyler founda tion of the trouth to standâ— agenst to bare down al sich heresyes to y â— worldis ende But here saith More y t the apostles were not so plentuouse w t their pennes as they were w t their mouthes Whervnto I answer y t thei were as riche as diligent w t their penne ye rather plentuoâ—ser theÌ„ w t their tonges For y t man which wryteth â— thinge w t deliâ—eracion which he hath spoken preched so ofte â—efore shal do it more exactly richely w t his penne then euer he spake it sith the holy goste fayle nolessâ— his penne then he did before his tongue I thinke Paule did setforthe sâ—nne y e lawe gra ce y â— gospel â—â—â—â—nfyinge by faith onely in his pistle tâ— y â— â—om w t his penne or spake it whyle his scrybe did receyue it as rychely as euer he did pâ—ecâ—e these thinges by mo uch â—ow compendioise an introduccioÌ„ in to y â— vnderstanding of y â— hole scripture y t pistle is thâ—i know y â— haue laboâ—ed studied it Did not Crysâ—stome AusteÌ„ Ierome etc. â—ryte their homylies sermons more large ly â—d clerely then thei preched thez And if we might fetche a coniecture at the gentyle letters I wolde argue y t Cicero his oracious wâ—yten karyed w t them more vehemence peâ—he aÌ„d powr to persuade theÌ„ sp oken although I know y â— y â— speker aÌ„d pronouÌ„cer gâ—ue his oracion spirit aÌ„d lyfe For I thinke aÌ„d so dide Milo himself y â— if Cicero had sayde his oracion for Milo as riche â— aÌ„d as plentuously as he aftirwarde wroâ—e it Milo had neuer eten so strange course is â—he in Massilia But let these coÌ„iâ—ctures â—asse aÌ„d turne we to the assuered certaynte â—f the wryten worde to be set ageÌ„st Moris â—aueriÌ„g vnwryteÌ„ vanites which as thei caÌ„â—ot certifye nor set no troubled coÌ„science at este so put thei nomaÌ„ in suertye of saluacioÌ„ is doth the wryten worde of god excepte my man be so mad as to beleue Moris baâ—e worde better then goddis wryteÌ„ promise The wordis of god wryteÌ„ ar so certayn â— thei be bouÌ„d w t an othe of his own mouth weringe by himselfe so y t nether the techer nor the lerner of theÌ„ nedeth neuer to doute And by this othe he hathe assuered vs of the same hrretage geueÌ„ vnto our fathers â—brahaÌ„ Isaac et ce if we perseuer in y e same â—aith and sufferance paciently tarying foâ— it in hope setting befor our eyes the same self promysed hope whoÌ„ we taryfore Iesus crâ—st the very trouth of god aÌ„d the self promi se of whoÌ„ he assuereth vs so certaynly y â— he â—alleth him the suer fastâ— ancore of our souâ—is the grekis vse the ancore prouerbially for a suer aÌ„d salfe refugye aÌ„d for al thingis that we truste aÌ„d cleaue to Now what sueâ—er ancor is ther thaÌ„ goddis wryten worde confirmed by his â–ª owne othe euen his euerlastinge testament wryten in crystis blode ratifyed confirmed sealed w t his dethe vn to which testament saith Paule Gala. iij. thâ—rought noman to adde any thinge more or to change which consyderinge y â— assured certaynte of this worde aÌ„d gospell wryten when he came to y â— penninge therof to certifye his Timothe Titus set to preche it layde on these wordis as hammers saynge Fidelis sermo certus sermo indubitatus sermo It is aferme faste a suer worde cer tayne vndouted worthy to be approued embrased al maner of wayes so y t it is profi table to teche to rebuke to exhorte ce It behoueth an ouerseer saith he to be glewed to this assuered certayne worde by wh ich men ar taught enstructe so y t thei may exhorte w t holsome doctrine conuinceal y â— agen say it Our gospel saith Paule i. thessa i. was preched w t you not in worde onely but also w t power by y â— holy goste in grete assuerance certaynte as ye know For he sayâ— nothinge but he proued it them by y â— suer testimony of scripture whan he first preched w t them conuerted them Act. xvij â—nd note wel Crysten reder whan Paule comethe to this certayn assuered worde of his gospel That cryste dyed for our synnes how ernestly he exhorteth these two ouerseers saynge These thinges teche This commande These thinges whette excercyse vpon them These monesshe warne them And when he came to y e. iij. ca. ij Tâ— to put him in mynde of this certayn gospel of thassuerance of whom he was lerned y e scripture how effectuouse myghty perfit it is vnto saluacion a none se w t how meruelouse erneste obtestacion he adiured Timothe before god y e lorde Iesu cryste y t he shulde preche it byddinge him to be ferueÌ„t be it in ceason or out of ceason Improue rebuke exhorte w t al pacience c. Now crysteÌ„ reder I obteste adiure y e w t Paule before God y e lorde Iesu cryste y t shall Iuge the quyk deed at his aperinge in his kyngdome y t y u cleue vnto y e ancor of his wryten aÌ„d adsuered worde not to leue it for Moris vnwryten rytes ceremones forsake not Goddis certayn wrytinge for Mores vncertayne vanytes Beleue Goddis vndouted scriptures aborte Moris execrable dampnable doctrine if y u wylt saue thy soule What Crysten man dothe not doute of Moris vnwryten wordis or rather knowe them for vndouted blasphemyes starke heresyes but of the trouth of goddis wryten testament no crysten man beynge one of crystes floche heringe and knowing his herde mannis voyce neuer douted nor neuer shal but is assuered that it is his euerlasting trouth sufficient for our saluacion Which god geue vs grace only to rede to vnderstande to beleue to cleue to and to holde it vp before vs the very lighte vnto our fete that we stomble not at Moris vn wryten lyes and fall into his dampnable doctryne Amen The voyce