sins My soule is heauy vnto death yea he was astonished at his griefe at the very entry at it for his sweat was drops of blood falling from hâ—m and God sent an Angell from heauen to comfort him Was this for the death of his body His seruants that receiue of his fulnesse doe they not easily despise this death that either they desire to be with Christ or reioyce in the middest of it before the persecutor The Apostles did sing in prison Paule gloried in his tribulations which were many And did hee cry out my God my God why hast thou forsaken me Here is no comparisoÌ„ that which made him tremble wold haue crushed them that which made him sweate blood would haue made them sinke into the bottome of hel and that which made him cry would haue held both Angels and men vnder euerlasting woe But Christ was as water powred out and all his bones out of ioynt his heart like waxe molted in the middest of his bowels his strength was dried vp like a potsheard and his tongue cleaued vnto his iawes hee was brought with his sorrowes to the dust of death for hee bare our sinnes in his body he submitted himselfe to the death of them and by the wounds of his stripes we be healed For our sinnes deserued not onely a bodily but also a second death in hell fire hee suffered the torments of body and the anguish of the soule the wrath of his Father which wounded his flesh spirit vnto death would haue holden him in that condemnation for euer if he had not bene stronger then we that had deserued it but beeing the Sonne of God in whom the fulnesse of the Godhead dwelled bodily the eternall Spirit that was within him did loose the chaines of death and hell of which it was impossible that hee should bee holden and hath left his enemies the Deuill death and hell in ignominy and darknesse and hath abolished them for euer CON. 76. We are presented faultlesse before the presence of Gods glory by beeing made one with Christ. EXPLA. Of Christ onely is it true This is my well-beloued Sonne in whom I am well pleased this is the Saluation wee haue by him to bee grafted in him and made partakers of his life All the faithfull before Christ were righteous in him for wee must leaue all our works in the earth where they were done and they must dye with the corruptible hands and feete with which they are wrought we must go naked and bare and offer nothing but that which is Christs yea our selues wee must present in his body for in our owne persons wee cannot possibly be accepted Euen as the Vine branch can haue no life except it abide in the body of the Vine no more we either life or righteousnesse except wee be and abide in Christ. He is our substance and being in the inheritance of glory his righteousnesse is ours his loue ours his life our life his Spirit our spirit of his fulnesse we receiue all This is a great mistery which the eye seeth not nor heart can vnderstand yet it is a reall ioyning with him faith comprehendeth it and when wee shall see that wisedome which is called vnity in one person God and man wee shall see the wisedome which hath made vs all the body of that head and members one of another In him he is well pleased I say with vs. If that couenant wherin it was once promised to Abraham to giue a land vnto the Iews and all their rebellion could not falsifie his promise in him wee haue a couenant greater and better therefore let vs trust vnto his promise which cannot change his grace nor repent him of his mercy for euer for this is a holy couenant which shall not be broken but God will make all our enemies our footstooles and will surely take vs vp into his glory and briefly the presence of God to which Christ leadeth vs is a throne of Grace for by his merits we bee brought vnto God as before a Iudge who from his tribunall Seat doth acquit vs for euer of his own grace and free mercy For whosoeuer looketh to bee iustified by any other thing the Lord can no more shew mercy vnto him then he can change the property of his Iudgement seate to make it no more the Throne of Grace CON. 77. A perfect beauty of all excellent loue appeareth in the great worke of Christs mediation for hee became man Secondly Hee was ordained to accomplish whatsoeuer was betweene God and man Thirdly This was giuen to Christ by God both by word and by oath and all was to haue compassion on vs. EXPLA. Neither Angell nor Archangell nor Principalities nor Powers can doe this worke to present flesh and blood vnto the Maiesty of God when themselues are but spirits He tooke not the Angels nature but the seede of Abraham But in his sufferings his loue is most euident in that it was so feruent and so deepely rooted that neither feare nor trembling nor any anguish of spirit could make him shake nor the force of death nor any bloody sweats could pull it out of his bowels this is the depth of the Gospell which the Angels doe desire to behold it skilleth not how many our sins are and how great in our eyes the Lord will scatter them as the clouds from the heauens and they shall not turne away his louing countenance from vs if our sinnes bee as scarlet and not ours onely but the sinnes of the whole world they rested all vpon Christ he prayeth for deliuerance and hath obtained and therefore we may say with boldnesse forgiue vs our trespasses We then which are laden but with our owne sins should lift vp our hearts in the great assurance of hope and heare with ioyfulnesse the word of promise I will be mercifull to their vnrighteousnesse and I will remember their sins and iniquities no more There is nothing comparable to his passions by whose stripes we are healed and therefore may bee fully perswaded that nothing shall separate vs from the loue of God in Christ for the Lord hath appointed to giue to all that mourne in Sion beauty for ashes the oyle of ioy for mourning the garment of gladnesse for the spirit of heauinesse for hee was wounded for our transgressions and broken for our iniquities the chastisement of our peace was vpon him his prayers are ours his supplications for vs availeable for more sins then we are able to commit This is the victory that shall ouercome the world euen our faith For his Father hath broken him with one breaking vpon another so he kindled his wrath against him and accounted him as one of his enemies hee cryed out aloud in silence he could finde no ease his face was wrinckled with weeping and the shaddow of death was vpon his eyes wheÌ„ he was the brightnesse of glory and the Sunne of Righteousnesse that
CON. 3. The assurance of our saluation is many times accompanied with feares doubts which doe perplex the soule of the most righteous EXPLA. The true worke of Faith is to assure vs of Gods loue and to enioy that comfort without let to cherish the same and resist the contrary but the weaknesse of our faith and strength of corruption is such that we doe not alwayes attaine these but as in the practice of good actions we sometime reioyce and finding great infirmity in sinning wee mourne for them such change by turnes are in the most regenerate so in faith wherein we receiue a Testimony of Gods loue there is a change because we apprehend not this assurance immediatly as a principle but by collection or conclusiō so the alteration is in apprehēding of the premises wherupon the cōclusiō arose for Gods promises and effects of grace appeare not alwayes the same yea sometimes contrarie CON. 4. The seedes of vnbeliefe are naturally sowne in vs which euer casteth vp obiections EXPLA. Our heart by nature is full of mire dirt which trouble the springs of the water of life and therefore the dayes of faith are like the dayes of the yeere some faire some foule some times in hell as it were sometimes mounted to heauen some times triumphing sometimes striuing euer counting what it hath felt striuing to the same again euer in feares running vnto God expecting better seeing a glimpse of light in darknesse of hope in despaire of comfort in distresse of life in death of heauen in hell and if they lose the sight hereof yet recouered it soone againe CON. 5. Often God leaues vs to our selues that wee may take the faster hold when we returne againe EXPLA. The taste of loue is the sweeter and the ioy the larger when we come to it out of the flouds of tentations For afflictions brings forth patience and patience experiēce and experience hope while by this meanes the loue of God is spred abroad in our hearts by the holy Spirit which is giuen vs the more trees on the tops of hils are blasted the deeper roote they take CON. 6. True faith euer giueth assurance which is the greater by how much our faith is the greater and weakenesse of our assurance argueth the weakenesse of faith EXPLA. Euen in the true faith there is degrees for there is variety of gifts which how little soeuer it be yet is able to saue vs that thou mayst learne what it is whereunto thou art to striue reioycing in that thou hast atttained to already and to pray for that which is behinde that God would increase thy faith feeling of imperfections is the common frailety of all Gods children and faith that it may bee strong must haue time to grow and haply seemeth weake to thee when it is strong to God For the ioy of the faithfull is as a garden enclosed CON. 7. As faith is by hearing so it is ordinarily increased by preaching whereunto the weake beleeuer must attend EXPLA. Preachers are Proclamators which teach euery beleeuer their interrest in the matters of saluation which apprehend the promises vpon conscience of their owne repentance and faith for where the seede shall grow there it shall bring forth the fruite of faith and it shall bring forth eternall life for this assurance is giuen by the mouth of the Minister by the word of Christ which the faith of the hearer apprehendeth the man warmeth the bed the bed warmeth him euery man hath not accesse to the priuy seale but by the imprint there of in waxe he knoweth it to be the priuy Seale CON. 8. It is the Lord that giueth a heart to heare the voyce of Christ deliuered by the minister out of the Gospell EXPLA. My owne heart could neuer minister comfort vnto mee which is deceitfull aboue all things and is rather cast downe with acknowledgement of misery and therefore wee must dicerne betwixt the true assurance of the heart from carnall presumption floating fancies swimming in the head for true assurance is accompanied with the Spirit of grace and prayer by which the heart is conformed to the voyce of God with ioyfull acceptance and affectionate desire of that which is vttered thereby which is the fruite of the spirit of adoption which beareth witnesse vnto our spirit that wee are the sonnes of God and beareth record that God hath giuen vs eternall life for he is God that doth neitherly nor change whose foundation is sure for hee knoweth them that are his CON. 9. Thou mayst be assured of the perpetuity of thy faith for God will not forsake the worke which hee hath begunne EXPLA. The reason is because that he who beleeues in Christ shall neuer be confounded and his sheepe shall neuer perish but he will giue them eternall life and although the godly oft times fall yet God is faithfull in his promise to them I will put my feare in their hearts and they shall not depart frō me resting in this that they not onely apprehend Christ but much more that they are apprehended of Christ and not that they know God onely but that they are knowne of him for the gifts and calling of God are without repentance so that whether they liue or die they are the Lords for nothing can separate them from the loue of God which is in Christ Iesus and therefore doe they boldly say thy louing kindnesse and mercy shall follow mee all the dayes of my life and I shall dwell in the house of God for euer CON. 10 Faith taketh hold of the particular apprehension as to beleeue that God is my God my life peace strength deliuerance and my saluation EXPLA. We must not beleeue only that he is these things in himselfe but that hee is indeed the same to vs for because God is ours whatsoeuer is his is ours for vs and for our vse his mercy his power his prouidence to watch ouer vs both in life and death for by couenant hee bound himselfe to the heires of promise I will bee their God and they shall be my people and againe Loe this is our God and wee haue wayted for him and hee will heare vs we will reioyce and be ioyfull in his saluation for that Christ hath already done for thee is a greater matter then that he promised so thou beleeue not onely that thy sin may forgiuen thee by his mercy which is a beginning or foundation of Christ but also that thy sinnes are forgiuen thee CON. 11. Faith is the fountaine of our loue towards God for while wee beleeue he is so mercifull vnto vs it swalloweth vp our affections and draweth our loue to him EXPLA. The loue arising of faith so much felt in vs assureth vs that wee are beloued of God who loued vs first and therefore place we the confidence of our saluation in him onely to whom wee are vnited and
and iustified them hee glorified because hee called and iustified none but whom he had predestinated to glory and therefore giueth them perseuerance for the attainement of the same glory Yea and they also account all things but losse for the excellent knowledge of Christ Iesus our Lord and doe iudge them but dung that they may win Christ and bee found in him not hauing their owne righteousnesse which is by the Law CON. 21. There was neuer any meere naturall man for Christ was God also void of all sinne EXPLA. Surely if any at any time was it must be she who by speciall prerogatiue nine moneths togither entertained Christ within the closet of her slesh the hope of all the ends of the earth the honor of the world the common ioy of men but hee of whom all things had their beginnings had his beginning from her of whose body he tooke the blood which was to be shed for the world yet of her hee tooke that which for her he payed The world cannot shew a righteous man much lesse perfectly righteous but Christ is made to vs wisedome reuealing his Fathers will Iustice in offering himselfe a sacrifice for sinne SanctificatioÌ„ because he hath giuen vs his spirit Redemption because he had appointed a day to vindicat his children out of the hands of corruption into a glorious liberty CON. 22. There is a glorifying righteousnes in the world to come as there is a iustifying sanctifying righteousnesse here EXPLA. The righteousnesse wherewith we shall bee clothed in the world to come is both perfect and inherent that whereby here wee are iustified such as is the faith of Abraham is perfect but not inherent that whereby wee are sanctified the workes of Abraham is inherent but not perfect for the righteousnesse wherein we must be found if wee will bee iustified is not our owne for in Christ God findeth vs and the man altogether vnrighteous beeing found in Christ through faith God putteth away his sin by not imputing the same takes quite away the punishment due thereunto by pardoning it and accepted him in Christ Iesus as perfectly righteous as if he had fulfilled all that was commanded him in the law for God made him sinne for vs who knew no sinne that wee might bee made the righteousnesse of God in him that is such we are in the sight of God the Father as is the very Sonne of God himselfe this is all men had sinned God had suffered God had made himselfe the sonne of man and men are made the righteousnesse of God and the grace which elected vs is no grace at all if it elect vs for our workes sake CON. 23 There is no mans case so dangerous as his whom Satan had perswaded that his own righteousnesse shal present him pure blamelesse in the sight of God EXPLA. The more wee haue our fruite in holinesse the more we abound therein the more neede we haue to craue that wee may bee supported and strengthned our very vertues are snares vnto vs it is harder for Sathan to ouerthrow an humble sinner theÌ„ a proud Sainct if we could say as we cannot doe wee are guilty of nothing God sees farther into our hearts then we our selues can doe with hands we neuer offered violence yet a bloody thought doth prooue vs murtherers before him our secret cogitations are laid in the eyes of God and our best things intermingled with many defects God respects the intention of the doer which is seldome vpright our best actions are prayers but how in them are wee distracted little reuerence to the great Maiestie of God little remorse of our owne miseries little influence of his mercies doe wee feele vnwilling to beginne and glad to make an end wherefore wee must euer say Lord beare with our infirmities and pardon our offences CON. 24. Onely man can escape the iudgement of God by appealing to the seate of his sauing mercy EXPLA. God had fixed the limits of his sauing mercy within the compasse of these terms God sent not his Sonne to condemne the world but that the world thorow him might be saued and thereafter mercy is restrained to beleeuers for he that beleeues shall not be condemned hee that beleeues not is condemned already because he beleeues not in the Son of God and in another place mercy is restrained to the penitent Of Iesabel and her sectaries thus hee spake I gaue her space to repent and she repented not behold I will cast her into a bed and them that commit fornication with her into a great affliction except they repent them of their workâ—s and I will kill her children with death If thou be therefore not altogether faithlesse and impenitent there is mercy in store for thee abundantly CON. 25. Faith is the fountaine of prayer and God in keeping of our faith continueth our prayer because the stream cannot faile so long as the fountaine faileth not EXPLA. Prayer is the breath of faith which neuer ceaseth to breathe so long as it is aliue Prayers are the beames of faith if the light of faith bee not quenched it certainely sendeth forth these beames of prayer wherefore they neuer giue ouer to pray that it may bee fulfilled in them which is promised Euery one that calleth vpon the name of God shall be saued God vseth instruction of the word and Sacraments and correction of crosses and tentation to preserue both faith prayer by afflictions he fretteth off the rust and blotteth away the ashes of carnall â—ecurity Wherefore it is said Lord in affliction they visited thee they haue powred out a prayer when thy chastisement was vpon them Thus God keepeth the fire of his Spirit continually burning in our hearts opening our eares by his corrections to cause vs to ceasse from our euill enterprizes and to heale our pride and to keepe backe our soule from the pit Wherefore when wee are iudged wee are chastned of the Lord that we may not be condemned with the world CON. 26. Doubting or distracting feare cannot stand with assurance of faith but awfull and regarding feare is an vndiuided companion of true faith EXPLA. As feare is opposed to faith we heare God appointing his Ministers to call his people from it Say vnto the fearefull bee thou strong feare not behold our God commeth with vengeance and hee will come and saue you and againe Feare not for I am with thee be not afraid for I am thy God I will strengthen thee and helpâ— thee and sustaine thee with the hand of my Iustice And againe Feare not for I haue redeemed thee I haue called thee by name thou art mine And againe Feare not for thou shalt not be ashamed nor confounded in righteousnesse shalt thou bee established and be farre from feare for it shall not come neere thee this is the heritage of the Lords seruants whose righteousnesse is of me for Christs merit is our
righteousnesse And all this is because wee should rest in full assurance of safety without feare or doubt because hee promised to preuent all occasions whence any feare should arise And so he deliuered them out of the hands of their enemies without feare and Christ died that he might deliuer them who for feare of death were all their life time subiect to bondage and now wee haue not receiued the spirit of bondage to feare any more but the spirit of adoption to cry abba Father for God hath not giuen vs the spirit of feare but of power and of loue and of a sound minde for there is no greater bondage then that feare when we are vncertaine what shall become of vs but he said Feare not little flocke for it is your Fathers pleasure to giue you the Kingdome Now that other commendable feare doth not shake assurance of saluation but the faithfull finding that in him doth gather the greater assurance to himselfe For the punishment of God is fearefull vnto him that dreades Gods iudgements abhorreth wicked courses laboureth in righteousnesse is strong in the Lord and in the power of his might and doe work their saluation with feare and trembling with humility and acknowledgement of their own frailety and neuer to commit themselues to themselues but to him who hath wrought all our workes for vs for by his owne might shall no man be strong Now there is difference betwixt absolute doubting weake assenting and interruption in assent with some feare for the seeds of all impiety land in the corruption of the heart whereby we are assaulted with doubt of the principall poynts of our beleefe the wisedome power iustice mercy of God yet do not wholly relinquish the assent thereof CON. 27. In application of our generall faith to particular occasions wee many times goe halting and lame and stagger somewhat at that whereof our faith should giue vs full assurance by the will of God EXPLA. Thus did Sarah cast doubt of Gods promise touching the hauing of a child who yet is said through faith to haue receiued strength to conceiue when she was past age because she iudged him faithfull that had promised Thus did Moses call in question the power of God as touching prouiding flesh for the people of Israel when God promised so to do So Dauid and Habacuck staggered as touching the prouidence of God and his care of the iust and righteous men So did the Disciples murmure concerning the Godhead of Christ and the hope of redemption by him which before they had imbraced surely when we look vnto our selues in our greatest perfections we are subiect to that amazed distraction as to say Who shall ascend into heauen as if Christ were not ascended to make way for vs and Who shall descend into the deepe as if Christ had not died to deliuer vs from thence we can neuer satisfie our selues how either to escape the one or to attaine the other CON. 28. They are not faithlesse which are weake in assenting to the truth EXPLA. As many as hold the foundation which is precious thogh they hold it but weakly and as it were with a slender thread although they frame many base and vnsutable things vpon it things that cannot abide the triall of fire yet shall they passe the fiery triall and be saued which indeed haue builded themselues vpon the Rocke which is the foundation of the Church CON. 29. The foundation of faith is not onely the generall ground whereupon we rest when wee beleeue the writings of the Prophets and Apostles but also it is the principall thing which is beleeued that is Christ. EXPLA. There is a foundation of our faith God manifested in the flesh iustified in the Spirit and this Thou art the Sonne of the liuing God thou art the King of Israel and that of the inhabitants of Samaria This is Christ the Sauiour of the world Which who directly doth deny doth vtterly rase the very foundation of faith for Christ in the worke of mans saluation is all without our workes for hee is that seede in whom all the Nations of the world shall be blessed and among men there is giuen no other name vnder heauen whereby we must be saued other foundation can no man lay CON. 29. The holy Spirit in the very moment when first he is giuen of God bringeth with him infused vertues proper and peculiar to the Saincts of God EXPLA. There bee two kindes of christian righteousnesse the one without vs which wee haue by imputation the other in vs which consisteth of Faith Hope and Charity as Abraham had not onely the one because the things beleeued was imputed to him for righteousnesse but also the other because he offered vp his son They are both Gods gifts and the first by accepting vs for righteous in Christ and the second by working christian righteousnesse in vs by the spirit of adoption which we haue receiued into our hearts which maketh two kindes of sanctifying righteousnesse habituall and actuall CON. 30. The wicked haue not such faith as that wherewith a Christian man is iustified EXPLA. It is the Spirit of God which worketh faith in the Elect the things which they beleeue are not apprehended onely as true but also as good and that to vs as good they are not apprehended by the wicked as true they are The Christian the more hee increaseth in faith the more his ioy and comfort aboundeth but they the more sure they are of the truth the more they quake and tremble at it for the wicked doe rather wish that they might then thinke that they shall ceasse when they ceasse to liue because they hold it better that death should consume them into nothing then God reuiue them vnto punishment On the contrary to the Elect there is no grief nor torment greater then to feele their perswasion weake in things whereof when they are perswaded they reape such comfort and ioy of the Spirit CON. 31. Faith giueth vs the comfort of saluation because it beleeueth that which the word of God hath deliuered concerning them in whom the signes marks of our Election are found EXPLA. Faith giueth assurance of saluation by the Word of God not only by apprehending the promise of life and saluation but also obseruing such marks and tokens as the Word of God setteth down to discerne them vnto whom this saluation doth appertaine and therefore it doth not onely looke to that which Christ saith that whosoeuer beleeueth shall haue euerlasting life but because Christ also saith hee that is of God heareth Gods word therefore the faithful man delighteth in the word of God beleeueth concerning himselfe that he is of God because the Apostle saith Euery one that calleth on the name of the Lord shall be saued and this also doth the faithfull man vnfaignedly calling on the name of
shined in the world yet to see his dayes as it were at an end and his enterprizes broken his carefull thoughts to bee so deepe grauen in his breast that they changed euen the day into night vnto him and al light that approched into darkenesse When his excellency was such aboue all creatures that the world was not worthy to giue him breath yet hee to bee made a worme and not a man a shame of men and contempt of the people all that saw him to haue him in derision and to shut vp his life in shame and reproches so vnworthy a reward of so precious a seruant He was righteous aboue measure yet was he accouÌ„ted among the wicked and briefly hee was called a glutton but had his appetites bridled with all holy moderation his behauiour without all reproofe yet slandered as a friend of Publicans hee loued the Law of his Father that he would not suffer one iot or title vnaccomplished yet accused as enemy to Moses he loued his Father with all his heart and was obedient vnto him to the death euen the death of the Crosse yet they said he blasphemed He was an enemy to Sathan euen to death and by death ouercame him that brought death into the world he hated him with so perfect hatred and held stedfast the enmity that was betweene them vntill hee had spoyled his principalities and powers and trampled ouer them in an euerlasting victory yet they said he had a deuill such a loathsome sinke was couered in the heart of man and now the thoughts of many hearts made open And if Moses Ieremiah Isaiah and Paule had sorrow for the Iewes of their time how did Christs great loue boyle in sorrowes of heart to see their destructions ouer whom before hee had wept but prayed still Father forgiue them for they know not what they doe Behold therefore his person here and know his loue it was griefe to see all vertue troden vnder feete by them and yet it was more infinite to behold Satan to preuaile against man to his euerlasting condemnation and which is more the sin that he hateth bee must take it vpon his owne body and beare the wrath of his Father that was powred out against it the anger of his Father burned in him euen vnto the bottome of hell O! who can stand before his wrath or who can abide the fiercenesse of his wrath his wrath is powred out like fire and the Rockes are broken before him Yea maketh the forlorne wildernesse to tremble For thus the Sun is darkened the Moone doth not shew her light the Stars of heauen doth fall away and the powers of heauen are shaken Heere then is the picture of perfect loue being full of goodnesse is rewarded of euill full of obedience is punished as wicked full of faith yet had the reward of a sinner Lord of all yet nothing to doe him duty the God of glory yet compassed with shame the Author of life yet wrapped in the chaines of death the onely begotten and best beloued of the Father yet cast off as a stranger the beauty of the highest heauens yet throwne down into hell well might he say The snares of death compassed me and the paines of hell tooke hold vppon me I haue found trouble and sorrow he did say My God my God why hast thou forsaken me CON. 78. We know then best how we loue the Lord when we feele by experience what we will suffer for hts sake EXPLA. It is an easie thing to bee valiant before the combate to dreame of a good courage before the heart bee tried but indeed to be vnshaken in the middest of the tempest to stand vpright when the ground trembleth vnder thee this is to know assuredly thou art strong indeede The heauen earth elements were Christs enemies his Father in whom he trusted shewed him an angâ—y countenance yet said he still Thy will be done O Father We must account it for an exceeding ioy when we salâ— into sundry troubles for what can be more ioyfull to the heart oppressed then to giue this in experience that neither height nor depth shall remooue him from the Lord This was Abrahams glory that hee would forsake his Countrey and kinred and fathers house at the commandement of God to goe whither hee would shew him Iob his patience was not thorowly knowne till all his goods were spoyled and wee must haue witnesse that our election is sure when wee may speake by experience that neither life nor death can remooue vs from the loue of God Thus the good ground is knowne what it is when the heate cannot scorch it nor briers and thornes turne the good corne into weedes but through all stormes it will giue nourishment vnto the seede till it giue greater encrease to Gods honor and glory This is a profitable experience for before it come vnto vs we know not how great the rebellion of the flesh will be The Apostles bragged they would neuer forsake their Master he alone had the words of eternall life and they would not change him for another they beleeued him that they knew him to be the Christ the Sonne of the liuing God and there was no other Sauiour but wheÌ„ they saw the Crosse at hand their courage fell downe they forsooke him all Peter said he would dye for him drew his sword that he had almost slaine one but this boldnesse was but a blast of words he swore hee knew him not So experience is the greatest warrant to know what our selues can beare The Lord and our duty requireth that wee shold approue our selues the witnesses of the Gospell in patience in afflictions in honour in dishonour in shame in life in death but how violently the flesh will fight against vs wee cannot well declare till wee haue made the triall And therefore in griefe of body learne to say with patience I haue held my peace O Lord because thou hast done it If thy minde bee full of sorrow say I will waite patiently vpon the Lords leasure he will heare my prayer CON. 79. We should not be discouraged vnder the Crosse since Christ is the patterne whose similitude we beare EXPLA. Those whom God hath fore-knowne hee hath also predestinated to be made like vnto the image of his Sonne Death once reigned through sinne and hee hath found a way to rise from it again into greater glory This victory because it was too great for Sainct or Angell to obtaine he had appointed it to be the worke of his onely begotten Sonne hee tooke vpon him our nature to make and in his owne person hee filled it with the fulnesse of miseries with all sorrowes of flesh with all anguish of minde with persecutioÌ„ with death with sinne with hell with condemnation and from all these by the mighty power of his Godhead hee is risen againe in our flesh ascended vp into glory and sitteth on the right hand of Maiesty being a mighty Sauiour vnto