and length and depth and height and to know the love of Christ which passeth knowledg This shall put gladness in my heart more than in the time when their corn and wine encreased For thine are riches and power and honour and pleasure and they whom thou lovest can want nothing that is good Psal 5.12 Thou Lord wilt bless the righteous with favour wilt thou compass him as with a shield 22.26 The meek shall eat and be satisfied they shall praise the Lord that seek him your heart shall live for ever The Prayer O Lord who fillest all things and delightest to pour out thy blessings upon all thy works especially into humble spirits who empty themselves of all their own desires that they may be filled with thy holy truth Behold a poor soul that opens it self to thy bounteous goodness though with much shame and confusion of face when I remember how much of thy grace I have refused or in vain received Thou hast sent me I acknowledg unasked innumerable benefits and I have found thee in my very heart when I sought not after thee Often have I felt holy thoughts springing up in my mind and pious affections carrying my heart away from all these earthly vanities Many godly purposes hast thou wrought in me and made me to taste how happy a thing it is to love thee and be beloved of thee O God thou hast taught me from my youth Psa 71.17 and early instructed me in the knowledg of thy truth Thou hast prevented all my desires and secretly disposed my will to chuse the ways of vertue and piety Hitherto I have declared thy wondrous works and every day brings along with it new testimonies of thy most fatherly care and providence But all this only reproaches me for my shameful negligence ingratitude and unfruitfulness in the knowledg of the Lord Jesus and makes me despair of receiving any more of thy grace unless thou wilt magnifie the riches of it in thy patient and long-suffering charity towards me Thou hast required us to put on bowels of mercy kindness condescention Coloss 3. forbearing and forgiving one another if any man have a quarrel against any And hast taught us such charity as is kind and suffereth long â— Cor. 13. and beareth all things And therefore I am incouraged to fly unto thee and to hope in thee who hast made thy self the pattern of tenderness and compassion to us in Christ Jesus There is something of thy self likewise still remaining in me I feel my heart inclining towards thee desiring to have a more lively knowledg of thee and to be made thoroughly good and perfectly like thee Which emboldens me the more to wait upon thee and to open my heart for new communications of thy holy spirit to me O thou who givest food to all flesh who satisfyest the cravings of every living thing deny not the desires of an immortal soul which hungers and thirsts to be filled with the fruit of the Spirit Ephes 5.9 in all goodness and righteousness and truth It is not thy pardon only which I crave and humbly hope for through thy mercy in Christ Jesus But a power from above continually to assist the holy resolutions thou hast wrought in me to deny all ungodliness and worldly lusts and to live soberly righteously and godly in this present world Tit. 2.12 I have chosen O Lord the way of truth thy judgments have I laid before me Psal 119.30.10 â—â— 38 Thy word have I hid in my heart that I might not sin against thee I have gone astray but now I will meditate in thy precepts and have respect unto thy ways I will delight my self in thy statutes Psal 17.5 I will not forget thy word With my whole heart do I seek thee O let me not wander from thy Commandments But stablish thy word unto thy servant who is devoted to thy fear Hold up my goings in thy paths that my foosteps slip not And give me leave good Lord to approach to thy Table and there to dedicate my self again unto thee and receive fresh tokens of thy grace and favour towards me I am not worthy I confess to be seen in thy sacred presence But since thou hast wrought in me a will to please thee in all things I desire that I may humbly appear and profess it before thee and wait upon thee for a power to do according to the purposes of my heart O thou who searchest the hearts and knowest what is in man deal with me according to the sincerity of my soul And open mine eyes that I may see it if there be any evil way in me any pride any covetousness any impurity any hatred or uncharitableness For I renounce them all and unseignedly resolve to do justly and to love mercy Mic. 6.8 and to walk humbly with my God Ps 19.14 Let these words of my mouth and meditations of my heart be acceptable in thy sight O Lord my strength and my redeemer And when I come to thy holy Table may I feel that thou hast accepted them by inspiring me with stronger purposes to continue in thy obedience and lifting me up to an higher degree of love to thee and my blessed Saviour Raise me O Lord so high that I may be out of the reach of the temptations of the world and the Devil or at least they may never be able to draw me down to follow any sinful lusts and desires Dan 9.19 O Lord hear O Lord forgive O Lord hearken and do according to thy infinite mercies declared in Christ Jesus and the most comprehensive meaning of his own holy words in which he hath taught us to pray saying Our Father c. A Meditation afterward THE next time thou visitest thy soul ask it if it observed well that glorious person who feasted thee at his Table and marked the kind and gracious words which he spake unto thee by the representation of his broken body and blood that was shed for thy sake Alas wilt thou say I should not have been here if I had had a clear view of his glories He would have carried me to heaven with him if my heart had been possessed with the fulness of his love My eyes are too weak to behold his perfections my thoughts too narrow to comprehend the unsearchable riches of his grace But hast thou not seen something of him Did not many of his beauteous graces shine fairly in thine eyes Did he not even force upon thee some sense of his wondrous goodness and charity And hath he not put himself by sensible tokens into thy very hands nay entred into thine heart and told thee that he hath desired it for his habitation Where is he then what hast thou done with him are the thoughts of him vanished already out of thy mind Doth the love of him languish and die thus soon in thy breast Art thou content to let him go and see him
prone to content my self with reading or hearing thy word with speaking of thee or praying to thee and all many times without any love or but with little affection to thee Yea while I make mention of thy love I am not so much in love with thee as it deserves I have beheld the Sun of righteousness shining upon me and received the dearest pledges of thy loving kindness without that warmth and heat of love which it might have excited The liveliest Truths have not penetrated so deep as they should into my heart But though thou hast been pleased to intreat so earnestly and promise so liberally as if thou shouldst be indebted to me for my love it hath many times but little stirred this dull soul towards thee Thou hast loved us so much as to purchase our love at any rate having redeemed us with thy Sons blood which is the greatest price and called us to thy kingdom and glory which is the greatest reward but alas how unconcern'd have I been too oft in all these wonders of thy love I am ashamed of my self I blush to think that after so long acquaintance with thee I should love thee and delight in thee to no higher a degree Which is the only thing next to thy grace which pitties our weaknesses that gives me hope I shall at last love thee far better Still make me more ashamed that after all thy care and pains thou shouldst see so little of thy self in me And assist me by the power of a mighty grace which I will endeavour to improve to fix mine eyes more stedfastly on thee and to stay my thoughts with thee till I love thee so much as to be changed into thy likeness Now that I am going to commemorate thy love in Christ Jesus let not my ingratitude provoke thee to absent thy self from me but according to the gracious Covenant thou hast made with us in his blood be merciful to my sins and remember not mine iniquities against me Make me know and feel that thou dost pardon me by exciting holy resolutions in me to purifie my heart more perfectly and disposing me intirely to love thy holy nature and will and conform my self unto it in all things O that all carnal affections may die in me and all things belonging to the spirit may live and grow in me That I may have power and strength to have victory and to triumph against the Devil the world and the flesh That I may utterly hate every thing that is evil and cleave most affectionately to that which is good Yea that I may hate even Father and mother and the dearest thing in this world rather than sin against thee and forsake thee That no relation no pleasure no profitable injoyment may ever turn my heart from thee but rather draw me to thee and make me more in love with thee All thy creatures may justly complain of me if I should not love thee above them all But how shall I answer it to our Lord Jesus if his love should not constrain me O that the spirit of thy ancient Saints may hereafter possess my heart That I may cry out after God Psa 131.6 even the living God That I may watch for thee more than they that watch for the morning And my soul may follow hard after thee 63.8 and even break for the longing it hath to thy judgments at all times 119.20 That I may be a diligent follower of their Doctrine 2 Tim. 3.10 manner of life purpose faith long suffering and patience Psal 119.103 O that the words of thy mouth may be sweeter to me than the honey and the honey comb Psal 119.47 That I may delight my self in thy Commandments which I have loved And the light of thy countenance may be better to me than life it self Amen Confirm and strengthen good Lord all the holy desires and dispositions which thou hast wrought in my heart that they may ripen into all the fruits of righteousness which are by Christ Jesus to thy praise and glory In his holy words I further recommend my self to thine infinite mercies saying Our Father c. The Meditation afterward O Love what hast thou done said an holy man when he thought of the Mercies of God in Christ Jesus Thou broughtest the Son of God down from Heaven and made him appear in the likeness of man Thou broughtest him to his Cross and made him an offering of a sweet smelling savour unto God O Love what wouldest thou not do mayest thou say to thy self if thou didst but possess our hearts That which made him like to us and brought him down hither would make us like to God and carry us up to Heaven If I did but love God what could he demand of me which I should not immediately do How naturally should I study to please him How easie and delightful would it be to comply with his will And what a favour should I count it that I might know his will which I am o do None of his Commandments would be grievous to me but all his ways pleasantness and all his paths peace And will it not be very strange if I should not love him who hath loved me so much and is still demonstrating his kindness to me I must forget my belief if I should not love him and that he will not let me forget but calls me often to his holy Table and feeds me with the sweet remembrance of him There he represents to me that which I continually profess to believe That he is the Father Almighty of whom the whole family of Heaven and Earth is named That Jesus is his only Son our Lord that he was conceived by the Holy Ghost born of the Virgin Mary suffered under Pontius Pilate was crucified and put to death rose again ascended to Gods right hand and will come at last to judge the quick and dead This is my Faith May I never make confession of it Gal. 5.6.2.20 without feeling it excited to work by love May it alway call to mind the vows I have made to live by this Faith of the Son of God Acts 15.9 May it purifie my heart that when he shall appear again and come to judge the world 1 Pet. 1.7 my faith may be found to praise and honour and glory Amen This was the reason you may here consider that good men anciently advised all Christians to repeat the Creed every morning Not as a Prayer or a Preservative from sin meerly by the force of the words but to put them in mind that they were the followers of Jesus who had done and suffered so much for them and to quicken themselves to love and to good works which are the natural fruits of saith in Christ Resolve therefore to reflect on it for this end Shew that thou dost willingly remember the Lord Jesus and studiest to stir up his love in thy heart and hast not only some sudden flashes
promise that he hath promised us 1 John 2.25 even eternal life And these things saith the AMEN the faithful and true witness the beginning of the Creation of God Rev. 3.14 20 21. If any man hear my voice and open the door I will come in to him and will sup with him and he with me To him that overcometh will I grant to sit with me in my Throne even as I also overcame and am set down with my Father in his Throne The Thanksgiving and Prayer afterward I Return unto thee O most great and glorious God all praise and thanks for thine infinite unspeakable Mercies to us the children of men It is but just and reasonable that I should acknowledge thee with the heartiest affection and the greatest chearfulness or Spirit who hast made us and redeemed us and sent thy holy Spirit to sanctifie us and designed us to immortal glory All the host of Heaven is continually praising thee The Thrones the Dominions the Principalities and Powers the Apostles the Prophets the Martyrs and all the blessed rest not day nor night saying Holy Holy Holy Rev. 4.8 Lord God Almighty which was and is and is to come Thou ever wast and ever wilt be the fulness of wisdom power bounty holiness and truth and therefore it is not only my just duty but my happiness to unite my heart with all that glorious company and to bless thee O Father of Mercies who hast brought me forth out of Nothing and made me such an excellent Creature and sent thy Son to seek and to save me when I was lost and purchased me to thy self by his Bloud and washed me in the laver of regeneration adopted me for thy child instructed me in thy holy Gospel guided me hitherto by thy faithful Ministers admitted me to the Communion of Saints and fed me with the Body and Bloud of my dearest Saviour Blessed be that Goodness which hath sent the Holy Spirit so often to visit me to comfort assist and conduct me through the dangers of this world and which still continues its grace unto me though I have not always given that reverence attention and obedience to its heavenly motions which I ought Every day gives me new occasions to speak good of thy Name And now particularly I am bound to render thee my thanks for the sweet refreshments of that holy Feast of which I have been partaker for the new resolutions thou hast wrought in my heart for the fresh pledges of thy love for the assurances thou hast given me that thou art my Father who wilt ever take care of me * Here pause a little that your heart may be transported and overjoyed in the thoughts that God is your Father for the joys I feel in thy Fatherly love for the comforts of Brotherly kindness for all the pleasures of thy House the fore-tastes of Heaven and the hope of Everlasting life I will greatly praise the Lord with my mouth yea Psal 109.30 I will praise him among the multitude 116.1 I will love the Lord because he hath inclined his ear unto me I will call upon him as long as I live 119.164 Seven times a day will I praise thee because of thy righteous judgments I will trust thee and commit my self entirely to thee I will always hope in thy mercy and depend on thy power and faithfulness and satisfie my self in thy kindness care and fatherly Providence and glory in this Jer. 9.24 that I know and understand that thou art the Lord which exercises loving kindness judgment and righteousness in the Earth for in these things are thy delight And therefore I wait on thee from whom cometh my help and my salvation for the constant supply of thy Holy Spirit which I believe thou wilt give to those that ask it to strengthen and enable me to pay thee my vows continually Maintain good Lord such a sensible remembrance in me of thee and of thy love that my heart may always be inclined to thy testimonies â—sa 119.36 and not unto covetousness That I may serve and please thee in all purity heavenly-mindedness simplicity charity humility contentedness of spirit faith hope and joy in the Holy Ghost 56.10 In the Lord will I praise his word 119.114.38 In thy word do I hope Stablish thy word unto thy servant who is devoted to thy fear And I heartily desire the Salvation and welfare of all mankind especially that all Christian people may understand their happiness and walk worthy of the Lord 1 Thess 2.12 who hath called them to his Kingdom and Glory And as thou hast given Kings and Princes a Supream Authority over others so their spirits may be raised to a greater height of Christian wisdom that they may think it their truest glory to be like unto thee in doing much good to all their subjects Bless our Sovereign with a happy and prosperous reign that in his days the righteous may flourish and abundance of peace Psal 72.7.12 that the needy may be delivered when he crieth the poor also and him that hath no helper A Father of the fatherless and a judge of the widows is God in his holy habitation Psal 68.5 Thou O God hast prepared of thy goodness for the poor Thou givest food to the hungry and loosest the prisoners and preservest 〈◊〉 strangers and raisest them that are 〈◊〉 down I recommend them and 〈◊〉 â—serable people unto thy 〈…〉 and protection who reg◠〈…〉 all for ever and ever Let 〈…〉 seek thee rejoyce and be glad in the 〈…〉 such as love thy salvation say continua◠〈…〉 God be magnified Blessed be the 〈◊〉 the Lord from this time forth and for 〈◊〉 more Amen and Amen July The Meditation before HOW can I think that I love my Saviour so dearly as I ought And without love who can be welcome guests at his holy Table They are often in my thoughts whom I love with a sensible passion My mind is perpetually looking towards them I delight in their company and conversation and ever labour to recommend my self to their affections by conforming my self to their will and humour How do I study to please them And if they will tell me what will please them O how glad am I of the opportunity to serve them Nay I can cross my self and my own inclinations to follow theirs I love they should be honoured and esteemed by all I am much cast down if I have given them any disgust and not a little troubled that others have offended them or done them any wrong O that I felt but this little sign of a tender love and regard to my sweet Redeemer that my heart were wounded now that I am going to behold his wounds for the just offence I have at any time given him and the great forgetfulness and ingratitude of most of those that are called by his Name He may well be displeased if it be but for the defects
seem to me to arise from one or other of these four Heads It is either thought to be no necessary part of a Christians Duty at least not so necessary as others are or else the Meaning Use and Benefit of it is not understood or men are loth to be at the pains of disposing themselves to be worthy Communicants or lastly having sometimes Communicated they found no good by it and so left it of It is the design therefore of this small Treatise which a desire to quicken and promote Christian Piety hath brought forth to shew as briefly and plainly as I can devise First that all those who are called by the name of our Lord have a strong tye upon them to address themselves to his Holy Table and Secondly that the ends and purposes for which it is prepared are such as both invite and ingage them to come thither Thirdly to direct the Readers to an easy and familiar way of disposing themselves to do this duty with Profit and Pleasure and Lastly to furnish them with some Meditations and Devotions sutable to the Action for want of which I conceive many reap so little good from it These are the Four parts of the insuing Discourse PART I. Of the Obligations we have to Communicate For the First of these to make you sensible of the necessity and weight of this Duty there are these Six things to be considered THAT we have an express Command for it from our Lord and Master to whose service we were solemnly devoted when we were Baptized And lest there should be any room for shifting and excuses this Command is so ordered that it hath respect both to the Officers and Ministers in his Church and also to the People under their Care to the former that they might prepare this Holy Table to the other that they might come to pertake of it First he requires his Apostles Luke 22.19 to do this in remembrance of him Which words it is plain refer to what our Saviour then did who took Bread and gave thanks and brake it and gave it unto them saying this is my body which is given for you thiâ— do in remembrance of me And therefore it is as much as if he had said Do you take bread give thanks break it and give it to all my family hereafter Now if they were bound to give it then all Christians no doubt must be bound though there had been nothing more said to receive and eat it But the more to inforce the Duty they are requirâ—d so to do according as S. Paul hath declared the mind and intention of our Lord in this business and he is the only person beside S. Luke who makes mention of these words Do this in remembrance of me though two other Evangelists mention the Institution of this Sacrament He tells us 1 Cor. 11.24 that when our Lord had given thanks he brake the Bread and said take eat this is my body which is broken for you Do this in remembrance of me Here these words DO THIS immediately refer to take eat which are not in S. Luke And therefore DO THIS in his Gospel immediately refers as I said to taking bread giving thanks breaking it and giving it to them In that the Apostles and their Successors were more peculiarly concerned and none can Do this i. e. take bread give thanks break it and give it but they But in the other taking eating and drinking all Christians are concerned and are bound to do this as long as the world lasts Which appears sufficiently from the whole discourse of S. Paul to the Corinthians who were as he tells them v. 26. to shew forth the Lords death as often as they did eat that bread and drink of that Cup which the Ministers of our Lord gave to them As they were not to neglect their duty in making ready this holy food inviting the Lords people to pertake of it offering it and giving it to them so it behoved them who were called to be careful not to neglect theirs but to come and eat and drink at the Table of the Lord that by the whole action performed by both the Lords death might be declared and solemnly commemorated with Thanksgiving and Praise And to make this Command appear more weighty let me cast in two or three considerations more before I proceed any further 1. That our Lord not only gave it to the Twelve Apostles but to S. Paul also after he was added to the number From which we may clearly gather his intention of having this duty every where performed not only by the Jews but all others For when he appeared to this person and revealed his whole mind to him that he might be an Apostle and preach to the Heathen world he left not out this precept but gave him particular instructions about it For I have received of the Lord that which also I delivered to you that the Lord Jesus the night in which he was betrayed took bread c. v. 23. 1 Cor. 11. He had not this from the Apostles nor was taught it by man but Christ himself delivered it to him as he had done to the rest of his Apostles that he might teach men to do this if they had any regard to the express Command of their dearest Lord. And it is very hard if they have not a great reverence to it considering 2. That it is the very last Commandment which he gave before his Death When he was parting with his Disciples and taking his farewel of them till he should see them again after his resurrection he left this charge with them that they should do as they had seen him do just before he went away Read the verses going before those now mentioned out of S. Luke ch 22. v. 16 17 18 c. and you will find the sense of our Saviours whole discourse to be this This is the last Supper we shall eat together in this world I shall keep no more Feasts with you till we meet in Heaven But I would have you meet often and Feast together upon my broken Body and my Blood shed for you according to the pattern which now I set before you As you see me take bread give thanks break it and give it to you so do ye This is my Will and Testament if you have any respect to the words of a dying Master and Saviour if you love me and bear me in mind when I am gone from you Do not forget to do this in remembrance of me And what he said to them we are to take as said to us for 3. S. Paul saith this is to be done till his coming again 1 Cor. 11.26 It is not a Temporary Command like those given to Moses but layes a perpetual obligation upon us till Christ who appeared to put away sin by this Sacrifice of himself which we commemorate shall appear the second time without sin unto Salvation From whence it necessarily follows that not only the
Apostles but all the Ministers of Christ to the end of the world have power to do this and that the people are bound to do their part when the Minister hath done his How they will excuse themselves from an open breach of our Saviours Commandment who do not do this in remembrance of him I cannot imagine There is nothing that he enjoyns with more solemnity and particular care than this Action and therefore the same necessity lyes upon us for the performance of it that there doth for obedience to other of his Commands If there be any difference it is such as should rather make us exceeding careful about this duty than otherwayes For It is a Command whereby our Love and Affection to Christ Jesus our ever blessed Redeemer is more than ordinarily tryed and proved there being no other reason for performing it but merely our respect to his will and pleasure To most other duties in our Religion there is something in Nature to prompt us or to shew us the reason of them That we should be just and merciful and sober and grateful c. we can derive from a Reason within our selves But this duty to which I am exciting you is one of the things for which there is no other ground but his Divine Commandment and appointment We have no other reason why we should do this but because he would have us And therefore the doing of it is a piece of pure obedience arising wholly out of our respect and affections to him and his injunctions It being indeed designed for the keeping him in Memory his appointment of it for that purpose hath added a good Reason to it Which doth mightily enforce our duty if we have any love to the Memory of so dear a Saviour and desire to perpetuate the story of so rare a Love and make it known to all succeeding generations By this it is apparent that the thing which makes most men negligent of this duty is that which if they were understanding Believers should make them most zealously affect it Natural Conscience not reproving them for not doing this as it doth for injustice cheating lying and such like sins they live securely in their neglect of it And this is the very reason why the people known by the name of Quakers have so little or rather no regard to it But if Christian Faith were planted and deeply rooted in mens hearts they would upon this very account be the more forward to do it Because it is a peculiar mark of a Christian a work proper to him alone who is moved to this not by Nature and the common light of mankind but purely by his Religion and Devotion to his Saviour For there is no piece of Divine Service in which he is interessed so much as this It is more properly Christian worship than any other All the world think their Religion binds them to pray to God to praise him and give him thanks but to acknowledge him and render thanks to him by doing this belongs only to Believers in Jesus And that was one cause I make no Question that the first Disciples of Christ made this so great a part of their Devotion which is the next consideration Primitive use and practice upon this Command of our Saviours doth very much explain his intentions and tell us the obligation of it They who were taught by the Apostles of our Lord best understood the weight of this Commandment And truly they understood it so that they did as constantly do this as they did publickly meet together to pray or hear and as oft as they did eat and drink together in token of their love and friendship Both which they did very frequently In the Church of Hierusalem every day as we read Act. 2.46 They continued daily with one accord in the Temple and breaking bread at home did eat their meat with gladness and singleness of heart That is after they had daily performed their common Devotions with the Jews in the Temple Service they went to their own houses to tender a more particular Service to our Saviour by doing this in remembrance of him and keeping feasts of charity for the poor and indigent At those Meales it is manifest they forgot not this 1 Cor. 11.20 21 c. Act. 20.7 11. which they took to be an exact imitation of Christ who after the Paschal Supper instituted this Holy Sacrament And that it accompanied other parts of Divine Service and Christian duties is as manifest from Act. 2.42 where you find they continued stedfastly or unweariedly in hearing the Apostolical instructions in communicating to each others necessities in breaking of bread and in Prayers The word we render continued stedfastly * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 denotes both the frequency of the action and that they were not tired with it But the principal time for it seems to have been on the Lords day according to what you read in the place just now mentioned Act. 20.7 that the Disciples were assembled on the first day of the week to break bread and the Syriack translation of those words 1 Cor. 11.20 which runs thus when you meet together you do not eat and drink as becomes the day of our Lord * As if they had found in their Copy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Which it is most likely was the set day on which Pliny ‖ Statâ— die â— 10. Epist 97 saith they were wont to assemble before it was light to sing a Song of praise together to Christ as God and to bind themsâ—lvâ—â— by a Sacrament not to any wickedness ha◠〈◊〉 they would not commit theft nor robâ—eâ—â— nor adulteries nor break their words nor deny any thing that was deposited with them in trust when it was demanded This done their custome he adds was to depart and to meet together again to partake of a common but innocent meale Which assembly it is plain from the Scripture was in the evening as the other was held before the morning light So that it should seem in some places they remembred our Lord by doing this ' twice in a day both morning and evening In their assemblies before day as Tertullians words are * Cap. 3. de Corona as well as in the time of meat which we know was Supper time when they held their Feasts of Charity This is sufficient to shew what a great affection they had to this duty and in what high account it was among them in that no assembly of Christians of whatsoever sort it was could pass wherein Christs death was not remembred with thanksgiving and praise And indeed it is part of the food which our Lord hath appointed for his family and which his Stewards as I have shewn you are to provide for them and give unto them It ought therefore to be thankfully received and constantly used when we are invited to it unless we mean to starve our selves and provoke our Lord by
refusing this to withdraw his blessing from other means of our spiritual growth and nourishment The very names as you shall hear whereby it is called suppose it to be Food And since for the Body it is not intended it must be Christian Food part of the plentiful provision which Christ hath left in his House for the Souls of his Faithful Servants that they may be well maintain'd and able to do their work And truly as long as we have any need to grow in the grace of our Lord Jesus Christ to increase in strength and power to master all temptations and do our several duties to renew the sense of our obligations to God and bind our selves faster to him to heighten our Love and Gratitude and to stir up delight and joy in God our Saviour so long will there be a necessity of Doing this which serves for all these ends and purposes And did we but seriously consider this one thing that a principal end for which both this and the other Sacrament was instituted is that by these outward signs we might express our hearty consent to the new Covenant made by Christ in his Blood and ingage our selves to stand to the terms and conditions of it we should be extremely afraid to refuse to come to this holy Communion because that is the same with refusing to be of his Religion For he that made the New Covenant with us and is the Author of the Christian Religion hath made these outward Rites and Solemnities to be Instruments of stipulation whereby they who are willing to enter into that Covenant and be of that Religion should express their agreement and submission to it and openly declare that they own Jesus to be the Lord and will perform due obedience to every one of his Commands Which when they have once done they are to signifie their continuance and stedfastness in that Religion to which by these means they have addicted themselves by the repeated use of the same things Otherways they live as if they repented of the contract which they have made and renounced our Blessed Saviour who hath made the doing this to be a special testification of our Devotion to him and his Service This is a thing to be sadly ponder'd and might prevail much were it laid to heart as it ought To which if you add all the other purposes and ends for which it was ordained they would still make it appear more necessary if either the will of Christ his special Command the practice of all Christians our own wants our respect to the Christian Religion or the great Benefits we may receive by doing this in remembrance of him can make us judg any thing so And that is the second part of my Discourse to which I now proceed PART II. Concerning the Ends and Purposes of this Holy Action IF the Reader be convinced by what hath been writ that he is as much bound to do this as he is to be a Christian I hope it will have a double effect upon him First that he will endeavour to quicken and stir up himself to a serious and constant performance of this duty by often pressing these considerations hard upon his heart Secondly that he will be very desirous to understand the full meaning end and use of this holy Action that so he may reap the profit which is therein designed to him He must stifle his Conscience or else it will move him to the Former and the more resolved he is in that the more solicitous he will be about the other Leaving him therefore to attend to the voice of his own awakned mind I shall give him no further encitements to this duty than will arise from what I am now going to say about the Nature of it From whence he may draw a great many Arguments to perswade him to be ready prepared to this as well as every other good Work First then the very words of the Institution of this Sacrament and the whole discourse of S. Paul about it prove that it is to be considered as a Divine Feast which our Lord hath appointed in commemoration of himself That it is to be lookt upon as a Feast or repast provided for us the Bread and Wine the eating and drinking sufficiently declare But it is more fully expressed in the names of Breaking bread and of the Supper of the Lord which are given to this Action And as it is expresly ordained to be in remembrance of our Blessed Lord so I think it not amiss to add it was no unusual thing in the world to institute Feasts and entertainments to preserve the memory of famous Persons It is recorded by Athenaeus * L. 5. Deipnosoph cap. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. that there were such set meetings of several sects of Philosophers in Athens to commemorate their Founder Some on a certain day celebrated the memory of Diogenes others of Antipater others of Panaetius And the great Philosopher Theophrastus left a sum of money at his death for such a meeting not that they might there debauch themselves as his words are but manage their discourses soberly and learnedly in that Compotation So the Greeks called their Feasts which took their denomination from the Wine as among the Hebrews they took their name from the Bread * Gen. 43.25 They heard they should eat bread i. e. dine with Joseph and v. 31. he said set on Bread And so Constantine I remember calls the Christian Feasts in Memory of the Martyrs ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Orat. ad Sanct. coetum cap. 12. where the Poor were comforted and those that had lost their estates mercifully relieved At these most sober Tables they discoursed of their memorable sayings their worthy actions their patient sufferings and rehearsing the History of their life and death excited themselves to tread in their steps For this as Germanicus said excellently on his death-bed * Quae voluerit Meminisse quae maâ—daveâ—â—t exequâ— Tac. l. 2. Annal is the principal part of Friendship not to follow the dead with tears but to remember his Will and to execute his Commands Which is the general design I make no doubt of this most holy Feast where we meet to preserve an eternal Memory of our glorious Redeemer and to fix more deeply in our minds all that he did and suffered for us that thereby we may be disposed with the greater chearfulness to perform his Will and obey his Precepts For this end I find ‖ Caâ—â—â—â— ex Mosaraâ— â—aturâ— Exerc. 16. n. 38. that the Gothick Churches which long continued in Spain having comprehended the History of our Saviour under these nine words Incarnation Nativity Circumcision Appearance Passion Death Resurrection Glory Kingdom were wont to divide the holy Bread in the Sacrament into just so many parts on which they imposed those nine names Whereby they have let us know what their conceptions were of this Action and that they thought the
Breaking giving and receiving of that Bread was to commemorate and more strongly imprint on their minds the whole History of our Lord Jesus Which we are not to reflect upon in an idle and ineffectual manner but with such passions as we feel when we think of the sweet conversation the good offices and the solemn departure of the dearest Friend that we ever had Whom no good natur'd man can seriously call to mind without Love Delight Gratitude and a great forwardness to fulfil his Will and Testament and to follow his admired example Now that we may be made able to do so in respect to our Lord Christ he is pleased to set before us this Holy Food which the Christian Church hath always lookt upon as a Spiritual nourishment to strengthen and encrease in us all goodness And for that purpose we are to address our selves to the Table of our Lord that by affectionate meditation on his condiscending kindness in becoming a Man for our sakes and by laying to heart the whole story of his wonderful Love from his Birth to his Grave and fixing our eyes on the glorious hopes he hath given us by rising again from the dead and ascending to the Throne of God we may feel a greater strength derived to us from him enabling us to our several duties and be enlivened to a greater freedom and chearfulness in denying all our own appetites and desires and submitting them to the Will of Christ Say therefore to your selves before you come thither some such words as these We are invited to a Feast our most Gracious Lord is the Master of it yea He himself is the cheer that is provided for us With what Humility with what thankfulness ought we to accept of his invitation Let us fit up our selves and make our souls ready to appear before him in as holy and becoming a manner as we are able Let us go with such joy as if we were called to the richest entertainment in the world Let our Meditation of him be sweet and let us be glad in the Lord * Psal 104.4 Isa 63.7 Psa 45.17 Let us mention the loving kindness of the Lord according to all that the Lord hath bestowed on us And let us make his name to be remembred in all generations Let us resolve to feed on him in our hearts by Faith with Thanksgiving as his Minister exhorts us to ruminate so long upon his love till we feel our hearts burn with love to him Let us meditate on his holy life his bitter passion his bloody and shameful death his glorious Resurrection and Ascention his Power and Authority at Gods right hand the great benefits we justly expect from thence and the pretious promises he hath by these means sealed to us till we feel all the powers of our souls quickned and stirred up with a mighty heat and zeal to do the will of our ever blessed Redeemer even a new life and spirit coming into us and making us Strong in the Lord and in the power of his might Which vertue we shall certainly find flowing into us and spreading it self through our hearts if we believe and enter into a serious consideration of the more particular intention and design of this holy Feast whose general meaning I have briefly described Having surveyed therefore in your thoughts the whole Gospel of our Saviour Christ I shall proceed to shew you on what you are more principally to fasten them You must not consider this holy Action only as a Feast in remembrance of him but as a Feast upon a Sacrifice wherein you are more particularly to commemorate his Death Our blessed Lord the High-Priest of our profession was pleased himself to be offered upon the cross where he gave himself for us an offering and a Sacrifice to God for a sweet smelling savour Ephes 5.2 A kindness that as it ought never to be forgotten so it ought to be mentioned with the highest and devoutest praises And therefore after the manner of those Feasts among the Jews and Gentiles too in which the people had some portion of the Sacrifice to entertain themselves and their friends withal he makes us pertakers of the Sacrifice which he made to God by admitting us in these representations of his body and blood to feast upon it Which Action is a grateful commemoration of his death to his everlasting praise and glory Therein we set forth that Sacrifice of his for us and signifie the thankful sense we have of his love and our high esteem of those benefits which his bloody Death hath purchased to us This we learn first from those words of our Lord and his Apostle S. Paul which teach us to do this in remembrance of him Which phrase doth not signifie our calling him to mind but our making mention of his dying love with due praises and acknowledgments which is best expressed by the word Commemorate We declare by doing this that we indeed bear that remarkable testimony of his kindness in the remembrance of a thankful heart and will endeavour to make it be remembred in the succeeding generation That this is the meaning appears more fully from a second expression of S. Paul's 1 Cor. 11.26 where he saith as often as they did this they shewed forth the Lords death till he came We declare and publish by this Action his bloody Death We proclaim and abundantly utter the memory of his great goodness which he would have made known to all by this solemn Feast till his second appearing This is the import of that word shew forth only it carries this further notion in it as appears by the use of it in the Psalms * Ps 106. â— Ps 145.4 5 6 7. That we hereby publish his mighty Acts with praise extol and magnifie his marvellous love and celebrate the Memory of those divine benefits he hath obtained for us with a desire that they may be acknowledged in the same manner to the Worlds end And here now we may consider that this Commemoration and shewing forth looks two ways towards men and towards God First We shew it forth and tell it to the world We openly declare to all those that see or know what we do that the Son of God dyed for the Children of men that he freely gave his body to be broken and his blood to be shed for our redemption We proclaim Jesus to be the Lamb of God that takes away the sins of the World and shew how God hath commended his love to us in that while we were sinners he gave his only begotten Son for us that we might live through him In this riches of his grace we make our boast and glory a great deal more than if we possessed the Treasures of the whole Earth Secondly And then we Commemorate also and shew forth his Death unto God the Father We set before him this free-will Offering of Jesus as a sufficient Sacrifice for the sins of the whole world We magnifie his
bounty in this invaluable blessing and make mention of this which his Son hath suffered for us as a compleat satisfaction for all our offences against him We must approach therefore to the Table of the Lord with affectionate acknowledgments of his infinite goodness extolling and praising his merciful kindness in bestowing on us so great a gift professing we will never forget the tender love of our Lord who laid down his life for us and beseeching the Father of Mercies to receive us into his grace and favour for the sake of his dear Son whose Death we shew unto him We should resolve to express the sense of our hearts in some such words as these Psal 92.1 2 3. It is a good thing to give thanks unto the Lord and to sing praises unto thy name O thou most high To shew forth thy loving kindness in the morning and thy faithfulness every night For thou Lord hast made me glad through thy work I will triumph in the works of thy hand 66.16.86.13 Come and hear all ye people I will declare what the Lord hath done for our Souls For great is his mercy towards us and he hath delivered our souls from the lowest hell Glorious things are spoken of thee John 1.14 29. Colâ—ss 1.15 Joh. â— 12 O Jesus thou lover of Souls The word made flesh the Image of the invisible God the light of the world the Lamb of God that takes away its sin the first begotten from the dead the heir of all things Rev. 1.5 the Prince of the Kings of the Earth Heb. 1.3 Heb. 8.1.9.24.7 25. an high Priest who is set down on the right hand of the Throne of the Majesty in the Heavens who appears in the presence of God and lives for ever to make intercession for us Psal 89.6 Who in the Heaven can be compared to the Lord who among the sons of the mighty can be likened to the Lord For thou Lord art highly exalted thou art exalted far above all Gods 9â— 9 In this most powerful name O Father Almighty we humbly cast down our selves before the Throne of thy Glory Give us leave to mention before thee the Death of him who said behold I come to do thy will O God Behold O Lord the bleeding wounds of thy well-beloved in whom thou hast testified by a voice from Heaven that thou art well pleased Remember how his Body was broken for us and his Blood poured out In him we believe thou art perfectly satisfied and therefore are bold to hope that thou art reconciled to us on that account O hear his dying groans regard his Agony and Bloody sweat by his Cross and Passion let our sins be blotted out and by his glorious Resurrection and Ascension let us feel every evil affection and lust perfectly killed and crucified We have nothing to plead if he have not done enough and fulfilled all thy will But since he hath laid down his life in obedience to thee O let us by vertue of that voluntary Sacrifice which now we represent before thee obtain thy mercy and grace We cannot be content to lose our share in so great a Love And since thou hast bid us to Commemorate it we hope we shall as certainly pertake of it as we do of this Feast to which thou hast invited us Ps 79.13.145.1 2. So we thy people and sheep of thy pasture will give thee thanks for ever We will shew forth thy praise from generation to generation We will extol thee our God O King we will bless thy name for ever and ever Every day will we bless thee and will praise thy name for ever and ever In such Meditations as these when we shew forth the inestimable value of Christs Sacrifice we do as it were offer it unto God or rather make before him a commemoration of his Offering And in this sense the Ancient Christians did call this Sacrament a Sacrifice and every Christian they lookt upon as a Priest and a Sacrificer when he came to the Table of the Lord. Because Christ not only bad his Apostles do this in remembrance of him but S. Paul requires every one of us to do the same and to shew forth his Death till he come There is none mentions this Sacrifice more frequently than S. Chrysostome but to explain himself after he had said we do not make another Sacrifice as the high Priests of old but always the very same he adds or rather we make a Commemoration of a Sacrifice * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Heb. 10. p. 523. edic Savil. And in the very same manner Eusebius writes in his first Book of his Evangelical Demonstration Christians cannot think fit saith he to return back again to the first and weak Elements he means the Mosaical Sacrifices which were but Symbols and Images not the Truth it self ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. cap. 10. p. 37. since they celebrate every day the Commemoration of his Body and Blood and are made worthy of a better Sacrifice and ministery than the Ancients were And a little after speaking of Christs wonderful oblation and most pretious bloody Sacrifice to the Father he adds that he delivered also to us a Remembrance instead of a Sacrifice to offer up continually unto God * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 38. By which words it is manifest he took the Remembrance or Commemoration of Christs death to be that Sacrifice which we make to God And again he saith in the very next page to celebrate the remembrance or commemoration of that Sacrifice upon the Table by the Symbols or representations both of his Body and saving Blood we have received according to the ordinances of the New Testament Hither he applies those places out of the Psalms offer to God Thanksgiving Let the lifting up of our hands be as an evening Sacrifice The Sacrifices of God are a contrite Spirit c. So that they thought of no other Sacrifice in those days but that of praise and Thanksgiving together with the offering of our selves our Souls and bodies to be a reasonable holy and lively Sacrifice unto him as it is admirably expressed in our Communion Service * Prayer after all have Communicated With which the Author now mentioned perfectly agrees and delivers his mind almost in the same words We Sacrifice ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Ib. pag. 40. saith he a divine venerable and most holy Sacrifice We Sacrifice after a new manner according to the New Testament a pure Sacrifice c. we both Sacrifice and offer Incense too Celebrating the remembrance of that great Sacrifice according to the Mysteries delivered by him to us and offering Thanksgiving for our Salvation by godly Hymns and Prayers to God consecrating our selves also wholly to him and to our high Priest the word devoting to him both our Souls and Bodies It would be easy to add much more to the same purpose but
this is sufficient to shew what the Sacrifice is which we make when we do this and that our Church now doth that which the Ancient did By feasting upon this Sacrifice we not only commemorate that oblation of himself with the Sacrifice of Praise and Thanksgiving but likewise offer up our selves to him to be intirely his As will appear more fully in the next consideration which is this By this Action we make a solemn Profession of the Christian Religion and declare our selves to be the Disciples and followers of Jesus to whom we joyn our selves in fellowship So much is the rational consequence of what hath been said For by eating of the Sacrifices offered at the Altar both Jews and Gentiles professed themselves to be the Worshippers and Servants of that God to whom the oblation was made And secondly it may be rationally drawn from that discourse of our Saviours with the Jews in the Sixth of S. Johns Gospel Where eating his flesh and drinking his blood v. 51 53 54 c. signify nothing else but believing * See v. 29 35.47 the word and keeping the Precepts which Christ published in our flesh and sealed with his Blood This is honestly acknowledged by a Learned Person in the Church of Rome who gives the sense of those verses in these two lines They are nourished with the flesh of Christ to eternal life who keep the sayings of Christ incarnate ‖ Carne Christi nutriuntur in vitam aeternam qui Sermones Christi incarnati servant Rigaltius in Cypr. Epist 1. Which he expresses more largely in another place The words of eternal life which Peter acknowledged our Saviour had are the Commands saith he which he gave when he was in Flesh among men For therefore he was made Flesh that in the Flesh or Body of man he might procure their Salvation and form them to eternal life Therefore the words which Christ spake in flesh the Gospel of Christ is the flesh of Christ These words this flesh this meat Christ would have us eat ruminate and digest that being nourished thereby we may profit to eternal life * Idem in Epist 55. Annot. a. Thus S. Peter understood our Lord when he answered at the end of that discourse to his Question will ye go away To whom should we go thou hast the words of eternal life v. 68. And thus Christ explains himself v. 63. where he saith his discourse was not to be understood so grosly as the Jews apprehended it but in a more spiritual and divine manner His meaning was to be conceived as if he had said unless you really receive me notwithstanding my being crucified as God speaking to you in flesh and so conform your selves to my Doctrine you cannot be saved And indeed this eating and drinking which now he call'd them unto could be nothing else but receiving him and his Doctrine for the Sacrament of his Body and Blood was not yet instituted But when it was then I make account they who did eat of this Bread and drink of this Cup in Commemoration of Christ were to look upon it as a devout Profession of that Faith in him and Obedience to him without which we cannot inherit eternal life We declare by this Action the intire assent of our minds to the Truth of all that he preached when he was in our flesh and the unfeigned consent of our Wills to be ordered and governed according to it Hence perhaps it was that this Action came to be called the Sacrament which was the ancient name for our whole Religion * As may be seen in S. Cyprian Lactanâ—ius c. in innumerable places because here we make the most solemn Profession of the Christian Religion as the Jews did of the Mosaical when they did eat before God of the Sacrifices offered on his Altar Thus much I am sure of in the third place that the whole discourse of S. Paul is to this sense when he calls the Cup of blessing which we bless the Communion of the Blood of Christ and the Bread which we break the Communion of the body of Christ 1 Cor. 10.16 That is an Holy Action whereby we declare our Society and fellowship with Christ and that we are of his Religion in opposition to all others Which we shall easily discern to be the Apostles meaning if we take but the pains to consider what it is that he goes about to prove in those eight verses from v. 14. to 22. It is nothing but this That if they did Communicate with Christ in the Cup of Blessing and Breaking of Bread then they must flee from all Idolatrous Services and not pertake in them The consequence saith he is manifest to any understanding person as I take you to be For to Communicate with him in that manner is as much as to acknowledg Jesus only to be the Lord to honour and worship him to profess that you belong to him and to joyn your selves in fellowship with him Which he proves first from the intention of the Feasts upon the Jewish Sacrifices of which whosoever did eat he thereby became of that Religion and professed to worship that God at whose Altar which Malachi calls his Table Mal. 1.7 that meat was offered in honour of him And secondly from the Religious Feasts among the Gentiles whose Sacrifices being offered to Daemons whosoever did eat of them thereby he made an acknowledgment of their Deity and that he was one of their Servants and Worshippers Which instances carry in them this general reason that the eating continually of any ones meat signifies us to be of his Family or his Friends and familiar acquaintance and so this Religious eating at their Tables and of their meat was a token and a declaration of Friendship and Society with God or with Daemons and by consequence this must be the meaning of our pertaking of the Table of the Lord. From which premisses the Apostle concluds with the greatest force of reason that all those who made this profession of being Members of Christs Body and belonging to the Christian Society or Corporation v. 17. by pertaking of Christs Table and eating of his Meat must have nothing to do with the Tables of Daemons For this would be to jumble the most contrary and inconsistent things together to worship God and Baal too to be the servants of Christ and the servants of the Devil Whereas in truth by honouring them in eating of their Sacrifices they did in effect renounce Christ And by Communicating with Christ at his Table they did re-renounce them For he came to destroy the works of the devil 1 Joh. 3.8 and Idolatry in the first place wherein that worship and service was paid to the devil which was due to God alone You must address your selves then to the Table of the Lord as the friends of Jesus Christ on purpose to profess that you believe on him and are of his Religion and mean to cleave unto him and
be of mighty force to make us thoroughly good And therefore can be neglected by none that understand it but those who are unwilling to be tyed to their duty and are afraid to be ingaged to use their best diligence to keep the Commands of Christ And what such persons think of themselves I cannot tell It is like they put away all sober thoughts of other matters as they thrust by the thoughts of this But it is certain they are in a most dangerous condition They have broken their Baptismal vow and Covenant and they have no mind to repent amend their lives and be bound to keep it better hereafter They do the works of their Father the Devil and will not come and renounce them once more because they are of opinion that if they should they shall return to them Were their hearts right towards God they would be forward to come and dedicate themselves anew to him And they would not out of fear of breaking these bonds too refuse to renew their Covenant with him but in hope to be assisted by the Holy Ghost make a sincere protestation of their purposes of holy living And suppose they should be guilty of any failing afterward it would only move them to make the more hast to sue out their pardon and to bind themselves more strictly by renewed vows to their duty that at last by the help of Gods Almighty grace in the use of this and all other means they might get the mastery over their sins and perform an uniform obedience to Christs Commands There is a Fable goes among the Romanists concerning a Lord in Provence how that he being extremely sick and earnestly desiring the blessed Sacrament intreated the Priest when he brought it to him to lay it upon his Breast because he durst not eat it for fear of vomiting it up Immediately saith the Legend his breast opened and receiving into it self the Heavenly food closed its mouth again The moral of it if we please may be true in every one of us Did we but come to the Holy Table with fervent desire and great devotion of Spirit did we apply our thoughts strongly to meditate on our Saviours wondrous love and lay our hearts as I may say to his to feel how full of affection it was to us in dying for us we could not chuse but set our hearts our Wills I mean wide open to admit him for our Lord and Governor Our hearts would leap for joy to entertain such a gracious Master and they would not easily open again to any thing else that would rob him of our love and oppose it self to his Commands We should hate that which tempted us to break our faith with him The world would seem little in our eyes and we should find all our inordinate affections to it languishing and dying that we might live to him who dyed for us So S. Basil I remember describes the meaning and intention of this Sacrament * L 1. de Baptismo cap. ult What is the profit saith he of those words Do this in remembrance of me I 'le tell you That eating and drinking we may always remember him that dyed for us and rose again and so may be taught necessarily to keep before God and his Christ that Ordinance delivered by his Apostle in these words for the love of Christ constraineth us judging this that if one dyed for all then were all dead and he dyed for all that they who live should not henceforth live to themselves but to him that dyed for them and rose again He that eateth and drinketh to the indelible memory of Christ Jesus who dyed for us and rose again but doth not fulfil the reason of that memory of the Obedience of our Lord even unto death according to the aforesaid instruction of the Apostle the love of Christ constraineth us c. hath no profit at all according to the declaration of our Lord who saith that the flesh profiteth nothing He adds a great deal more to the same purpose and repeats it over again in fewer words in another place if the Book * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 cap. 3. Reg. 21. be his The reason of eating the Body and drinking the Blood of Christ is for a Commemoration of his Obedience unto death that they who live should not henceforth live to themselves but to him that dyed and rose again Let us always then have this in our mind when we are making our selves ready for this holy feast that we are going to consecrate our selves again to the obedience of Christ unto the death To renew our protestations of friendship with him and confirm the Covenant that is between us Utterly to disclaim all emnities and opposition to his will and to profess our selves heartily his confederates that will never forsake him In short to promise and vow in the most sacred manner that we will henceforth live unto him and not to our selves and remain his servants in truth and fidelity for ever Let us say to him some such words as these Thou O Lord hast redeemed me by thy own most pretious blood I see the wounds thou hast received for my sake I behold how thy holy flesh was rent and torn for my sins O the Agonies O the pains and sorrows which thou hast endured for my salvation I will never willingly grieve thy heart any more Far be it from me to pierce thee again by slighting thy Commands I had rather die than wound thee by my unkind unfaithfulness to thee Rather had I be torn in pieces my self than break thy Laws and violate thy Covenant wherein I am ingag'd I forswear all confederacy with thy enemies and all opposition to thy will and pleasure I vow most sincerely that I will endeavour to live in all good Conscience towards God and towards all men So help me God as I mean to be true and faithful to thee to my lives end I have sworn Psal 119.106 112 113 c. and I will perform it that I will keep thy righteous judgments I have inclined my heart to perform thy statutes alway even unto the end I hate vain thoughts but thy law do I love Depart from me ye evil doers for I will keep the Commandments of my God Hold me up and I shall be safe and I will have respect unto thy statutes continually But the Obedience of Christ to the death which we here remember puts me in mind to add another consideration which we are to have in this Action that belongs to this which I have now handled It is such a Covenant wherein we stand engaged that by doing this we covenant even to die for him rather than deny him We promise to be obedient to him as he was to his Heavenly Father so that if he demand our lives to be laid down to do honour to him we cannot honestly refuse it For as we offer the Sacrifice of Praise and Thanksgiving in this Commemoration of him
so we offer I told you and present our selves our Souls and Bodies to God to be a lively holy and acceptable Sacrifice unto him Now the very life of the Beast which was offered in Sacrifice was given to God its Blood being shed at the Altar And therefore the compleat meaning of this phrase and of this action of offering our selves to be Sacrifices to God is this that we part with our selves so intirely and are so absolutely devoted to him that it shall not be in our power afterward to recal this gift no not though we die for it As the beast that was offered to God was no longer the owners and the Blood which is the life saith he himself became appropriated wholly to his uses so the grant we make of our selves to God at his Altar is irrevocable we are no longer our own but his and cannot resume our selves any more into our own disposal but if he will have our very life it must be at his service This was one reason I make no doubt of receiving the Sacrament so oft in the beginning of our Religion that they might fortifie their holy resolution of following Christ to his Cross and dying for the testimony of his Truth to which they expected continually to be called I have the authority of an holy Martyr S. Cyprian for it who tells us in his Book upon the Lords Prayer that in his Church they Communicated every day which custom remained till S. Hieromes time at Rome and in Spain One great end of it was that they might be well appointed against the assaults of their enemies and have courage as good Souldiers of Christ Jesus to march after him even unto the death For the same person giving an account in one of his letters * Epist 54. Cornelio why he would receive to the peace of the Church certain persons that had faln away in time of persecution but now bewailed their fault and resolved to be more constant hereafter saith that he saw a new storm arising and was assured by divine admonitions and tokens that a more furious conflict would be renewed And therefore it was necessary to receive them into Communion again whom he exhorts to fight valiantly and play the men that so they might not be left naked and unarmed but be strengthned by the protection of Christs Body and Blood For since the Eucharist is designed for that end that it may be a defence or safeguard to them that receive it we arm those with the Ammunition of the Lords fulness ‖ Munimento Dominicae Saturitatis whom we would have to be safe from the adversary For how can we teach and provoke those to pour out their blood in the confession of his name to whom we deny the blood of Christ when they are about to fight Or how can we make them fit for the Cup of Martyrdom if we do not first admit them by a right of Communication to drink the Cup of the Lord in the Church He cannot be fit for Martyrdom who is not armed by the Church for the war That heart will fail which by receiving the Eucharist is not lifted up and inflamed By which last words it is clear that the minds of believers were raised up by the Eucharist and had a holy zeal inkindled in them to follow Christ in sufferings The Priests who celebrated the Sacrifices of God every day as he speaks in the same Epistle prepared Sacrifices and Victimes to be offered to God For remembring the blood of Jesus and being touched with a sense of his love to them they went full of heat and courage as those who had made a sworn agreement to suffer death valiantly which Christ underwent for their Salvation And in his next Epistle but one which is an exhortation to Martyrdom he calls upon the people of Thibaris to arm their right hand with the spiritual sword speaking according to the manner in those days when they received the Eucharist into their hand as we do now and not into their mouth as the fashion is in the present Church of Rome that they might never stretch it forth to Idolatrous sacrifices but being mindful of the Eucharist that hand which received the body of the Lord might embrace him and hold him fast and receive hereafter the reward of coelestial Crowns The like we read in his Book concerning those that fell away in a time of suffering when other mens mouths sanctified with the coelestial meat after the body and blood of the Lord refused to taste the profane infections and reliques of Idols I shall add no more but the words of another Writer * de Cardinal operibus Christ Cap. de Coena Dom. under his name which are very significant When we celebrate the Sacrament saith he we are admonished to ruminate and chew over and over again the example of our Lord that his passion may be alway in memory and the punishments of death may not terrifie the Heirs of the Crucified but they may feed and refresh themselves with the joyful solemnities of a timely resurrection O how excellent is this Cup How religious is the excess of this Drink by which we are divinely out of our selves and forgetting the things that are behind reach forward to those that are before And losing the sense of this world and contemning the delights of the purpled rich man we cleave to the Cross and suck the blood and lay our tongues in the wounds of our Redeemer They were transported he means by the thoughts of Christs death beyond themselves and thought of nothing but dying for him if he called them to it preferring his Cross which they carried always in their mind before the greatest riches and glory in the World And with the same affections should we be inspired when we make the same Commemoration of him professing we had rather die than dishonour him and his religion by denying them Vowing our very life to be expended upon his account if there be occasion for it This being a Feast as I told you upon a Sacrifice we ingage by doing this that we will become a bloody Sacrifice to him if his will be that we should be offered up for his service It being a Communion participation or fellowship with him if he will have us to pertake and have fellowship with him in his sufferings we here express our selves to be well contented We Vnite and joyn our selves to the Crucified Jesus and so profess that if he will have us bear his Cross we will not deny him Nay we declare that we will glory in nothing so much as in the Cross of Christ that we will rejoyce in tribulation and think it is given to us as an honour to suffer with him For a feast is a joyful meeting and therefore our eating and drinking at this feast shews that we will not think he feeds us with gall and wormwood when we induce any thing for his names sake but that
frequently say as much concerning the sanctifying of the Water in Baptism by the holy Spirit and yet it remains Water still though it serve to the mystical washing away of sin So do the bread and wine remain bread and wine after the sanctifying of them and their becoming the body and blood of Christ to us They are both bread and wine in their substance and the body and blood of Christ the Spiritual use to which they are appointed To that use when once they are consecrated we have no regard at all to the substance of bread and wine but only to the body and blood of Christ which by doing this are communicated to our souls in the remission of sin the sanctification of the Spirit and eternal life To conclude what Gregory Nyssen saith concerning Baptism * Tom. 2. in Bapt. Christi p. 802. Do not contemn the divine washing nor undervalue it as a common thing because of the Vse of the Water for that which it works is great and there are wonderful effects of it we may say concerning the Supper of the Lord Bread and Wine are but small things but in this holy use of them they are great and produce admirable effects Nay he himself immediately mentions this very thing among others for an example of the great benefit that may be received from common matters when they are applied to a divine use This Altar saith he at which we stand is in its Nature but ordinary stone nothing different from those you tread upon but being dedicated to God â—ervice it is an holy Table c. And this bread also is in the beginning but common bread but when the mystery hath offered it then it is called and it is the body of Christ So the mystical oyl and so the Wine which are little worth before the blessing after the sanctification of the Spirit have another kind of operation And thus a Priest who the other day was a vulgar person being separated by blessing becomes a guide a Governour a teacher of piety c. And these things he doth without any change at all in his body or form By these examples any man may see that he thought the bread and wine in the Sacrament become the body and blood of Christ with no more change in their substance than there is in the water with which we baptize or in the Priest who ministers there or at the Eucharist But that they are called the body and blood of Christ in regard of the Use to which they are sanctified and are his body and blood in regard of the wonderful effects which are communicated to the faithful in the use of them viz. remission of sin and all other benefits of his passion Now what greater favour can we desire at Gods hands than to be admitted to such fellowship with him and with his son Jesus Christ what is there of equal power with this to possess our hearts with the love of God was there ever any so treated by him as we are did the friends of God in ancient time receive such pledges of his grace and favour were they ever made thus one with him and joyned to him by pertaking of his Sons body and blood who would not give up himself soul and body eternally to him that thinks of these things who can think he makes a dear purchase if he give his life in exchange for such invaluable blessings we should go to the Table of the Lord and say How excellent is thy loving kindness O God! How pretious are thy thoughts towards us how great is the sum of them who would not fear thee who would not love thee and glorifie thy name For thou hast given us exceeding great and pretious promises 2 Pet. 1.4 that by them we might be pertakers of a divine Nature Thou hast sealed them with the blood of thy Son and hast made a new Covenant with us in that blood Heb. 10.16 17. to put thy laws in our hearts and write them in our minds and our sins and iniquities to remember no more Thou hast made him an high Priest for ever to make intercession for us and given him power and glory at thy right hand 1 Thess 5.24 that he may be able to perform all his promises Faithful is he that calleth us who also will do it For ever O Lord thy word is setled in Heaven Psal 119.89 90. Thy faithfulness is unto all generations But thou hast given likewise farther assurances of thy merâ—y and thy Truth by entertaining us at thy Table and making us pertake of that body and blood which was offered for our sins Enough Enough O most merciful Father We see the love thou bearest to us We cannot desire greater tokens and testimonies of it than these thou hast given us 2 Cor. 1.20 All thy promises in Christ we believe are Amen certain faithful and true We know and are sure 1 John 2.1 2. that we have an Advocate with the Father Jesus Christ the righteous and he is a propitiation for our sins I will never doubt any more of thy good will towards us for I taste and feel that the Lord is gracious Psal 111.4 5 9. The Lord is gracious and full of compassion he will ever be mindful of his Covenant He hath sent redemption unto his people he hath commanded his covenant for ever Holy and reverend is his Name Psal 103.17 18. The mercy of the Lord is from everlasting to everlasting upon them that fear him To such as keep his Covenant and to those that remember his Commandments to do them I wait therefore for thee O Lord Ps 130.5 my soul doth wait and in thy word do I hope Mine eyes shall be ever towards the Lord Jude 2. that Mercy and peace and love may be multiplied unto me that I may walk in the light as thou Lord art in the light for so shall we still have fellowship one with another 1 Joh. 1.7 and the blood of Jesus Christ thy son shall cleanse me from all sin Amen The natural consequence of what hath been said concerning the love of God towards us in sending his only begotten Son that we might live through him and he might be the propitiation for our sins is drawn to our hand by S. John 1 Epist 4.11 Beloved if God so loved us we ought also to love one another This is so certain a fruit of an hearty sense of Gods merciful kindness to us that no man ought to think he loves him or hath any fellowship with him or with his son Jesus who doth not feel in himself an unfeigned affection and readiness to do good to all his Christian Brethren By this we know that we dwell in him and he in us which we pray for at the Lords Table because he hath given us of his spirit v. 13. That is indued us with his own kind and gracious Nature and disposition Of which that
we may not fail to be pertakers he hath ordained this Sacrament to be a bond of Vnion between all Christians who believe in one common Saviour and all pertake of his Sacrifice There is no doubt but this is one of the ends for which he invites us to this Feast that we may profess charity to all our Brethren and joyn our selves in a league of Friendship with them as well as with himself This was the intention of publick feasts in all Cities of the world Athenaeus mentions such among the Athenians Lacedaemonians and Cretians * L. 5. Deipnosoph cap. 1.2 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Whose Law-givers had appointed common entertainments at which the Citizens met in one place that they might be more firmly linked together and not espouse any private interest Many other besides these he there remembers at which they thought it of great import that all should appear and present themselves For he immediately adds the saying of an ancient Poet who admonished them that Friends and companions should not long abstain from these Feasts because this was a most lovely Commemoration ‡ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the very word used by our Saviour at the institution of this Feast of his They commemorated I suppose the common benefits that had been bestowed on them the famous Acts of their ancestors and the marvellous victorieâ— and deliverances which they had obtained whereby they were ingaged to love and unity without which they could never hope to remain so happy Such meetings besides those ordained by the Law there were among the Jewes that lived in the same neighbourhood who maintained society and friendship by eating of the same food in the evening of the Sabbath Which was as much as to say as Maimonides his words are * Mentioned by Dr. Lightfoot in 1 Cor. 10 we are mingled together or associated there is one food for us all no man intrenches on his neighbours property But as there is one equal right to us all in this common place so there is a several right to every one in the place which is peculiar and proper to himself Thus our Companies and Fraternities have their Common Halls and Feasts also which were appointed for nothing else but that they might the better maintain love and kindness among the Brethren of the society In like manner this Divine Feast of our Saviours institution was attended with that of charity in which the poor were entertained as Christian Brethren together with the rich for the continuing and promoting of friendship Unity and peace among them all Nay this Feast it self was designed without all question for this purpose as well as others that all those who met at the same Communion might be joyned together in the strictest bond of holy friendship by pertaking all of one bread and drinking of one Cup. So S. Paul teaches us 1 Cor. 10.17 For we being many are one bread and one body for we are all pertakers of that one bread As the bread was broken to commemorate the sufferings of Christ whose body was broken for our sins so it was broken also to be distributed among all the Communicants in token that they were but one body members of the same Christ and members one of another As it was a Feast their eating at the same Table declared their friendship and charity but their eating there of one and the same loaf which represented the body of Christ more effectually declared it and ingaged the holy Brotherhood to greater Unity and intireness of affection It is well observed by S. Chrysostom * Hâ—mil 18. in 2. Cor. p. 647. that it was not lawful for the people among the Jews to pertake of that part of the Sacrifice which was given to the Priests But they had their portion to themselves and the Sacrificer with his Friends another portion different from the Priests But now it is not so saith he one and the same body and one and the same cup is given to all To teach us that we are one body differing no more one from another than member doth from member in the same body And therefore we are not to throw all upon the Priests but every one is to take care of another and contrive as much as he is able the good of the whole Church I will only add the words of S. Cyprian * Epist ad Magnum p. 151. Edit Regal who saith the Lords Sacrifices declare the Christian Vnanimity knit together in a firm and inseparable charity For when our Lord called the bread which is kneaded together and made up by the union of many corns his body he denoted Christian people And when he calls the wine which is pressed out of many grapes and gathered together in one his blood he signifies also our flock coupled by the mingling together of an united multitude From whence it is manifest to all that will not shut their eyes that he took the bread to be Christs body not only as it represents Christ but all the faithful together with him Which appears more fully from the long discourse he makes in another place ‖ Epist ad Coecilium 63. p. 103. concerning the mixing of water together with wine in the Cup of the Lord as the custome then was Waters saith he in the holy Scripture signifie many people and Nations which we behold also contained in the Sacrament of the Cup. For since Christ bare us all who likewise bare our sins we see the people to be understood by water as the wine shews us the blood of Christ Now when the water in the Cup is mingled with the wine the people is made one with Christ and the multitude of believers is coupled and joyned together with him in whom they believe Which conjunction of water and wine is so mingled in the Cup of the Lord that they cannot be separated one from the other c. So that in Sacrificing the Cup of the Lord the water alone cannot be offered * He is disputing against those who used only water in this Sacrament no more than the wine alone For if one offer wine alone it begins to be the blood of Christ without the people if water alone it begins to be the people without Christ But when both are mingled and joyned together by such an union that they cannot be known one from the other then the spiritual and heavenly Sacrament is perfected It is just so likewise in the other part the body of the Lord cannot be meal alone or water alone but both must be made one and coupled together and make up one solid loaf By which Sacrament also our people is shewn to be made one That as many corns being gathered together in one and kneaded and mixed together make one loaf so in Christ who is the bread from Heaven we may know there is one body to which our number is joyned and united From which words we may
grateful mention of all the benefits he hath bestowed on us and intends unto us and to all our Christian Brethren whose concernments should be very dear unto us as well as our own And truly the ancient Church were so much in love with this duty that they gave thanks to God for all good things the benefits we enjoy by all his creatures as well as for our redemption by his Son Jesus Because this feast accompanied that of Charity in which their bodies were fed as in this their Souls and because of the offerings they then made of some of the fruits of the Earth as we do now of money in lieu of them for an acknowledgment to God that he was the Author of all the blessings which they enjoyed But this alwayes made the principal part of their acknowledgments that God had sent his Son into the world to save sinners And therefore as our Church teaches us in the exhortation just before the Communion above all things we must give most humble and hearty thanks to God the Father the Son and the Holy Ghost for the redemption of the world by the death and Passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life Without which thanksgiving to speak the truth we do not do that which Christ commanded and so cannot hope for the blessing he hath promised Hear S. Chrysostom in stead of all that treat of this matter who excellently declares the manner and reason of this Thanksgiving Homil. 25. in Matth. p. 178. Edit sav in a Sermon of his upon Eighth chapter of S. Matthew A perpetual memory saith he and thanksgiving for a good turn is the best way that can be found to secure and preserve it to us And therefore the dreadful mysteries and full of Salvation which we celebrate in every assembly are called the Eucharist because they are a commemoration of many benefits and shew forth the principal piece of divine Providence and dispose us always to give him thanks For if to be born of a virgin was a great wonder what was it to be crucified to shed his blood for us and to give himself to us for a Feast and a Spiritual banquet what shall we call this where shall we place it we can do no less than give him thanks perpetually Let this precede both our words and works and let us give him thanks not only for our own good things but for those of others For by this means we shall destroy envy and bind charity faster and make it more genuine and of a kindly nature For a man will not be able to envy them any more for whom he gives thanks unto his Master And therefore the Priest when this Sacrifice is in hand bids us thank God for the whole world for what is past and what is present and for those things that are to come This sets us free from the Earth and translates us to Heaven and of men makes us Angels For they making a Quire gave thanks to God for the good things he bestowed on us saying Glory be to God in the highest on earth peace good will towards men Thou wilt say perhaps what are they to us they live not upon the earth nor are men like unto our selves It is all one for that this signifies very much to us For we are taught hereby to love our fellow servants so as to account their happiness to be our own Let us do so then giving thanks perpetually for our own blessings for others for little for great or rather there are none little that come from God And that I may pass by other things which are more than the sand for multitude what is there comparable to this dispensation For that only begotten son of his who was more pretious to him than all things besides hath he given for us enemies And not only given him but after that gift set him before us for our Table doing all things himself for us both to give and then to make us thankful for his gifts For mankind being generally ungrateful he undertakes throughout and doth all things for us himself And what he did for the Jews putting them in mind of his benefits from PLACES and TIMES and FEASTS that he hath done here from a kind of Sacrifice casting us into a perpetual remembrance of the good he hath wrought for us None labours so much that we should be approved and great and ingenuous as God who made us And therefore he doth us good oftimes even against our will and gives us many good things which we know not of It is but reason then that whatsoever we do in word or deed we should do all in the name of our Lord Jesus Christ giving thanks to God and the Father by him Coloss 3.17 which Theodoret refers to this business There being those saith he that required them to worship Angels the Apostle enjoyns the contrary that they should adorn their words and deeds with the memory of our Master Christ and send up thanksgivings to God the Father by him and not by Angels To him we should address all our Services in a grateful remembrance of his love in Jesus and as our Communion Book excellently expresses it we should give him as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life But especially when we go to this holy Communion we should enter into his gates with thanksgiving and into his courts with praise we should be thankful unto him and bless his name Saying Great is the Lord and greatly to be praised Psal 145.3 his greatness is unsearchable Great and marvellous are thy works Rev. 15.3 O Lord God Almighty just and true are thy ways thou king of Saints Psal 106.2 Who can utter the mighty acts of the Lord who can shew forth all his praise 100.3 He made us and not we our selves 116.8 we are his people and the sheep of his pasture He holdeth our souls in life and keepeth our eyes from tears and our feet from falling 66.9 36.6 Thou Lord preservest man and beast 145.15 16 Thou givest food to all flesh The eyes of all wait on thee and thou givest them their meat in due season Thou openest thy hand and satisfiest the desire of every living thing 34.3 O magnify the Lord with me and let us exalt his name together O give thanks unto the Lord for he is good and his mercy endureth for ever Psa 136.1 2 23 24. O give thanks unto the God of Gods for his mercy endureth for ever 138.1.149.6 Who remembred us in our low estate for his mercy endureth for
if it were a thousand times larger to correspond with such a love How happy should I think my self if I could think of nothing and delight in nothing but only thee O that a perfect image of thee in all divine vertues may be formed in me and be ever dearer to me than life it self that I may live no longer but thou O blessed Jesus mayest live in me And the life which I now live in the flesh Cal. 2. â—â— I may live by the faith of thee the son of God who lovedst me and gavest thy self for me And then Feeling the flames of his love in your heart it will be a fit time to offer up your self intirely in the greatest devotion to his Service Pray him to accept of a poor Sacrifice now at your hand Though it be worth nothing at all yet intreat him to receive it since it is the oblation of the heartiest affection to him Say to him O sweet Saviour 1 Joh. 4.16 I have known and believed the love that thou hast to us I see here the excessive greatness of thy dying love No heart is able to hide it self from the heat thereof One cannot come near it and not be made like the whole burnt-offerings to the Lord. Never was any thing bought so dearly as this sinful soul Never was so great a price paid for any creature as thou hast laid down for my sake If I was as big as the highest Angel I should be an oblation too little for thee The flames of those heavenly fires are not strong enough wherewith to offer to thee But that I may be just for it is no more I humbly lay my self here at thy Altar and present thee with all I have I Sacrifice soul and body without any reserve to thy holy will and pleasure though I must be beholden to thy great love and not my own to procure acceptance for me I know how vile and unworthy I am that thou shouldst have any respect to my oblation All that I can say is that I offer my self for this end that I may be made better and so have every day more and more to return unto thee For that purpose ingage your selves in a covenant to him that you will never rob him any more of that which you have so solemnly offered to him I look O Lord may you say upon my self as an holy and devoted thing I have consecrated my self to thy service and so I will ever remain Never will I be so sacrilegious as to employ my self to any other uses but only thine Thou hast been pleased to make me thy Temple and therefore I will not willingly suffer thy holy place to be defiled I am sealed to thy self and have thy mark upon me I will never consent my soul should be broken up by any temptation and stoln away from thee I promise thee my faithful obedience I bind my self by these presents in a firm and everlasting tye of duty to thee I am not my own but bought with a price 1 Cor. 6.20 Therefore will I glorifie God in my body and in my Spirit which are Gods I will love the Lord my God with all my mind and with all my heart and with all my soul and all my strength And my Neighbour as my self And then Humbly beg leave of him that you may believe in his Name for the remission of sin Continue to say to him since thou hast so graciously dyed for me since thou hast invited me hither to represent thy death and sufferings to me and assure me of thy love since thou hast bidden me to commemorate it at this holy Feast be not angry if I call thee my Lord and my God Suffer me to claim an interest in the Merits of thy pretious blood which was shed to be a propitiation for the sins of the whole world Look on me O thou that sittest at the right hand of God with the favour thou bearest to thy people Joyn thy powerful intercession with my humble suits to the Father of mercies that for thy sake I may be accepted with him I believe thou appearest in the presence of God for us and as we shew forth thy Sacrifice of thy self here on earth presentest it in the most high and holy place before the mercy seat Bless me O Lord from that throne of thy glory and raise up such a holy hope in thee as if I heard that voice founding from thence I am thy Salvation And here Beg of him his mighty grace to confirm you in your resolution that so you may alway maintain in your soul this hope of his pardoning love Since thou O Lord may you say to him art so forward to do us good to bestow thy blessings unasked to die for us when we desired it not to institute this feast which we never expected to send thy Ministers to call us to it let me take the boldness now to ask something of thee O do not deny me the continuance of thine almighty grace Take not thy holy Spirit from me but let it be my constant companion my guide my helper my comforter for ever Is it not the purchase of thy blood Is it not thy own promise hast thou not received it of the Father and art thou not possessed of it and of glory and power to bestow it on us Thou thy self hast told us that it shall be given to those that ask it and that because thou livest we shall live also O do not lose what thou hast done already for want of doing something more Psa 138.8 Perfect that which concerneth me and forsake not the work of thy own hands Hold me up and I shall be safe 119.117 133.58 and I will have respect to thy statutes continually Order my steps in thy word and let not any iniquitie have dominion over me I intreat thy favour with my whole heart be merciful unto me according to thy word Now because there must alway be some mirth and joy at a feast conclude all in praises to our Lord and rejoyce in his holy Name As he said to his Disciples when he washed their feet Joh. 13.12 so think you hear him speaking to you now Know ye what I have done to you Are you sensible what grace it is that I have bestowed on you Do you know what I did for you upon the cross and what I have done unto you at my Table O dear Lord that a man could but understand and conceive what thou hast done for us It would melt and dissolve our hearts and make them burst out into the highest expressions of joy and gladness All that is within us would be roused up to bless thy holy Name We should be fill'd with triumph and exaltation of Spirit in thy love and the very furthermost parts of our soul would feel that it is a most blessed thing to be thy servants All the Musick and Songs and Melody that the feasts of sensual men are
attended withal are not worthy to be named with the joys of those that sing continually and say Blessed be the Lord our God for ever Neh. 9.4 5 c. blessed be thy glorious Name which is exalted above all blessing and praise Thou even thou art Lord alone thou hast made Heaven the Heaven of Heavens with all their host the earth and all things that are therein the Seas and all that is in them and thou preservest all and the host of Heaven worshippeth thee Eph. 1.4 1 Pet. 1.21 Thou art the Lord the God and Father of Jesus Christ who hast chosen us in him before the foundation of the world and redeemed us by his blood raised him from the dead and given him glory that our faith and hope might be in thee our God Thine 2 Chron. 29.11 O blessed Jesus is the greatness and the power and the glory and the victory and the Majesty for all that is in the Heaven and in the earth is thine thine is the kingdom O Lord and thou art exalted as head above all In thy hand is power and might and in thy hand it is to make great and to give strength unto all Now therefore our God we thank thee and praise thy glorious Name Psal 115. ult We will bless the Lord from this time forth and for evermore Yea bless the Lord ye his Angels that excell in strength that do his Commandments hearkning to the voice of his word Bless ye the Lord all ye his hosts ye Ministers of his that do his pleasure Bless the Lord all his works in all places of his dominion bless the Lord O my Soul Thus if we did converse with him and such holy communication did heartily pass between us it would be so pleasant and delightful that we should cry out with the Jews in another case Joh. 6.34 Lord evermore give us this bread We should long for such another repast and be desirous every day to wait on him at his Table At least we should greedily embrace the next invitation that he gives us to come unto it And because we cannot every day do this in remembrance of him we should secretly retire unto him in our own heart as into his holy Temple and there call to mind what he hath done unto us commemorate his love maintain our acquaintance preserve our friendship and renew to him our vows that by all these ways we may prepare our selves for his fellowship and society in the eternal world It may happen indeed that there may be but a few communicants at the Table of the Lord and so you may not have time there to do all this In which case you may use only some part of it or thus in brief open your heart to him when you see how he declares his love to you Adored be thy condescending love O merciful Saviour to thine unworthy servant who blushes to lift up his eyes towards thee even when thou invitest me unto thee For besides my other guiltiness this most gracious representation which now thou makest of thy self to me doth but little move my dull and heavy affections to love and rejoyce in thee I am heartily ashamed of my self only I desire and resolve to become better And here I prostrate my self before thee as a humble worshipper of thee presenting thee with a poor oblation of my soul and body which I dedicate again with the most dutiful affection I am able to excite unto thee Do thou O Lord excite a greater that when I shall appear before thee again I may present thee with a soul more pure humble meek merciful and improved in all other fruits of thy holy Spirit In thy mercies alone are all my hopes For as the Heaven is high above the earth so great is thy mercy toward them that fear thee As far as the East is from th West Psal 103.11 12. so far hast thou removed our transgressions from us O be merciful unto me be merciful unto me for my soul trusteth in thee 57.1 Looks thou upon me and be merciful to me as thou usest to do to those that love thy name 119.132 Thou art my portion O Lord I have said 57.173 that I would keep thy word Let thine hand help me Ephes 3.16 for I have chosen thy precepts Strengthen me with might by thy spirit in the inner man that denying all ungodliness and worldly lusts Tit. 2.12 I may live soberly righteously and godly in this present world looking for that blessed hope and the glorious appearing of the great God and thee our Saviour Jesus Christ Now unto him that is able to keep me from falling and to present me faultless before the presence of his glory with exceeding joy to the only wise God our Saviour be glory and majesty Jude 24 25. dominion and power both now and ever Amen But when there is time to do the whole you will not spend it I hope in any thing else but such Meditations as these Which that they may be disposed in such order as every one of them may come in its season you may make use of in this manner Think you hear our Saviour speaking to you by the Bread and the Wine when you see the one broken and the other poured out Then you may immediately imploy your thoughts in the four first together with the second Meditation set down in the second part while the Minister is Communicating himself and others with him The V. and the VI. will be seasonable after you have received the Bread and the VII and VIII after the Cup together with those mentioned before in the same place And the two last in like manner after you have withdrawn your self from the holy Table or before according as you can find room for them And if your spirit be not able to hold out in so many thoughts and expressions of the inward sense and affection of your heart you may single out those which you find to give you the most lively touch and lift up your heart highest toward the Lord. And at some opportunity the rest perhaps may be as acceptable or more welcome meditations nay you may feel your soul inlarged and run out in more pious thoughts and affections than I can suggest or excite by all that I am able to say on this subject But I desire you never to omit one meditation when you behold the rest of the company receiving which is that all those and the whole Church who pertake of this holy Communion are your Brethren To whom you must stir up as I directed you before the most fervent charity and the readiest disposition to relieve counsel assist comfort or admonish them as there shall be occasion And with whom you must resolve to live in the strictest Unity and peace as those who are Members of the very same body When you think therefore that our Lord tells you there is nothing he desires of you
man Purifie me from all remaining filthiness either of the flesh or of the Spirit Bring in all thy heavenly graces along with thee into my soul And be my perpetual defence by giving me a fuller communication of thy holy Spirit and more mighty aids to do my duty towards thee and towards all men And for that end compose mine unsetled thoughts before I approach to receive the holy Mysteries That I may attend thee with a full and clear conception of their meaning with an actual belief of thy whole Gospel with most sensible love to thee and desire to be more like thee with thy high praises in my mouth and joy unspeakable in mine heart May I presume most gracious Father to ask such tastes and rellishes of thy wondrous love that I may never be able to delight in any thing so much as in the remembrance of it But mine eyes may be ever towards the Lord and I may hunger and thirst perpetually after thy righteousness till I am perfectly made pertaker of thy divine nature and rendred meet to be translated to that high and holy place where I shall see thee not as now in mysterious representations but openly and face to face Amen Lord Jesus who art able to save to the uttermost all them that come to God by thee In thy most blessed name and words I continue my humble prayers Our Father c. A Meditation after the Sacrament WHen you come home or some time after ask your soul what wentest thou out to see where hast thou been and what hast thou been doing Bid it never forget that thou hast been with the Lord of life and that before God Angels and Men thou hast acknowledged him and devoted thy self to his obedience That he hath vouchsafed to represent unto thee his marvellous love the pains he hath taken for thy salvation and the great desire he hath to see thee with him in immortal glory Of which he hath given thee such earnests and pledges by making thee pertaker of his body and blood that thou mayst say of that place where he was pleased to meet thee This is no other than the gate of Heaven I have been in the porch of his dwelling place and begun to enter into the joy of my Lord Here you may read over again that which I said our Lord might be conceived to speak unto you there and then go on and say How shall I escape if I should neglect such great salvation God forbid that I should receive this grace in vain As I have received Christ Jesus the Lord Col. 2.6 so will I walk in him I will endeavour to keep my self holy and unblameable before him in love and to have my conversation as becomes the Gospel There are no joys like to the joys of God No pleasures comparable to those of Christian piety All his Commandments are sweeter than the hony and the hony-comb and in keeping of them there is great reward Shall I cease then to delight my self in the Lord and to do good Shall I leave off to do the rest of his will now that I have done this in remembrance of my Saviour Shall I go away from him now that I am gone from the place where his honour dwelleth Alas whither shall I go thou Joh. 6.68 Lord hast the words of eternal life Thou art the author of eternal Salvation to all them that obey thee Heb. 5.9 I will go in the strength of the Lord God Ps 71.16 I will make mention of thy goodness even of thine only 1 Thess 4.1 As I have received how I ought to walk and please God so I will abound more and more Ephes 4.15 24. I will grow up into him in all things who is the head till I perfectly resemble him in righteousness and holiness of truth Here you may meditate upon all the parts of his holy life and the compleat example he hath set us of all divine vertues more especially those which shone at his death And as I have known some do you may single out one or two for your daily meditation all this month that you may bring your self to an habitual imitation of him suppose in his great HUMILITY and tread in his steps who did no sin 1 Pet. 2.22 neither was guile found in his mouth And as you have begun the New year well so resolve you will continue it and become a new man by leading a more exactly holy course of life Mat. 26.41 Watch therefore and pray that you fall not into temptation And often represent to your self the great love of Christ that it may constrain you because you thus judg that if one died for all then were all dead 2 Cor. 5.14 15. And that he died for all that they which live should not henceforth live unto themselves but unto him which died for them and rose again The Prayer O Most Holy Holy Holy Lord God Almighty Heaven and Earth are full of the glory of thy Majesty I most heartily joyn with all the Saints on earth with the Angels in Heaven and the holy ones that are above in giving blessing honour and praise unto thee Glory be unto thee O God most high thou great Creator and possessor of Heaven and Earth thou preserver of all things thou spring of an eternal Mercy who hast made Angels and men to know thee and acknowledg thee and praise thee and love thee and be beloved of thee for ever who hast so loved mankind that thou hast opened thy bosom and sent thy dear Son to convey thy charity to us All laud and praise and thanksgiving be to thee O Father of Mercies who hast now made me taste how gracious and good thou art And glory be to the Son of God who took on him the form of a servant who died for us upon the Cross who purged away our sins by his blood who hath left us so many remembrances of his love and given us his body and blood to preserve our souls and bodies to eternal life who lives for ever to make intercession for us and hath promised to come again and take us up unto himself And blessed be the holy Spirit the mighty power of God the Author of all good thoughts the inspirer of all heavenly desires the light and comfort of our minds the purifier of our hearts the guide and strength of our life who hath given us the earnest of the eternal inheritance Thus will I praise thee whilst I live Psal 63.4 I will sing of the mercies of the Lord for ever Psalm 86.12.89.1.71.23.86.5 My lips shall greatly rejoyce when I sing unto thee and my soul which thou hast redeemed For thou Lord art good and ready to forgive and plenteous in mercy unto all them that call upon thee I have now tasted of the abundance of thy grace and dearest love the savour of which O that it may remain fresh for ever in my heart
speak good of his name desiring that all mankind may be blessed in him Psal 72.17 all nations may call him blessed Psal 50.16 17. To the wicked indeed God saith what hast thou to do to declare my statutes or that thou shouldst take my Covenant in thy mouth Seeing thou hatest instruction and castest my words behind thee Rom. 8.8 They that are in the flesh cannot please God And the works of the flesh are manifest which are these Gal. 5.19 c. Adultery fornication uncleanness lasciviousness Idolatry witchcraft hatred variance emulations wrath strife seditions heresies envyings murders drunkenness revellings and such like For them that do such things there is a cup in the hand of the Lord and the wine of it saith the Psalmist is red but it is the cup of indignation 〈◊〉 16. â—â— and the wine of the fierceness of his wrath True my soul but let us go therefore and renounce all ungodliness and worldly lusts Let us crucifie the flesh with all the affections and appetites thereof Let us ingage our hearts in that Covenant which we have often taken into our mouths and protest and vow that we think it our happiness to be his most obedient servants Then make no doubt but that he will accept thee and send thee away with his blessing 1 Thess 1.10 and bid thee wait for his Son from Heaven whom he raised from the dead even Jesus which delivered us from the wrath to come The Prayer before O Most holy and ever blessed God who art brighter than the Sun in its greatest strength and dwellest in that light which no man can approach unto whom no man hath seen or can see But in thine infinite goodness hast condiscended to shew us thy glory by manifesting thy self in our flesh so that our weakness may look upon thee and live I thy poor Creature incompassed with darkness adore as I am able that unspeakable love though I have just reason to tremble even at the presence of my humblest Saviour and to be afraid when I have before mine eyes the tokens of his dearest love For I have not duly weighed his infinite kindness nor rejoyced in the light of his blessed Gospel nor loved his Commandments nor feared his threatnings nor setled my hope and satisfaction in his pretious promises as I ought to have done A great part of my life I acknowledg hath held but little conformity with the faith which I profess I have not remembred so frequently as becomes me my dependance upon thee as my Creator and my subjection to thee as my Soveraign Lord. I have strangely forgot thy fatherly love in sending thy Son to dwell among us and his tender love to us in all his agonies and sweat and wounds and bitter passion for our sake O the folly I have been guilty of in listning to the inordinate desires of the flesh rather than to the motions of thy holy Spirit How many neglects if not injuries * Here you may mention that earning wrath conteâ—â—tâ—on â—â—â—â—ariâ—aâ—â—â— censuâ—â—â—â— c. 〈◊〉 ha◠〈◊〉 guilty of have my Brethren to accuse me of How little have I been concern'd for the honour of Religion and the good and inlargment of thy Church I have not glorified thee with body and spirit as if I believed the Resurrection of the dead and expected from Christ Jesus forgiveness of sins and everlasting life How shall I stand in that great day of judgment which I have so little thought of whither shall I go when the remembrance of my Saviour is now so astonishing and the remembrance of thy love so sad and afflicting It is some small comfort to me that I am something confounded and ashamed in my own thoughts Thou hast not taken I hope thy holy spirit from me Psa 138.8 Thou wilt not forsake the work of thine own hands but perfect that which concerneth me Phil. 1.6 As thou hast begun a good work in me so thou wilt finish it I humbly hope to the day of Jesus Christ Pierce my heart with a more mortifying sense of what I utter with my mouth Work in me a deeper sorrow for all my sins a godly sorrow that worketh repentance never to be repented of Turn my heart Good Lord turn me quite away from them that I may loath and abhor that which is evil Rom. 12.9 and cleave to that which is good I expose my soul here unto thee as an object of thy tenderest pitty and compassion I spread my wounds before thee that thou mayst cleanse and heal them It is not thy pardon alone which I desire but that I may be thoroughly renewed and chang'd in my mind will and affections I long for a strong and setled apprehension of thee to over-awe and rule me in every thought word desire and action of my whole life For a stedfast love to thee that may move me willingly and chearfully to obey thee And for an active hope in thee which may constantly excite me to purifie my self even as thou art pure Great O Lord is the levity of my mind and the fickleness of my thoughts which makes me afraid lest all these holy desires should presently vanish Wretch that I am how often have I started from my purposes and forsaken my own resolutions I am going 〈…〉 more unto thy Aâ—taâ— to â—â—â—er my soul and body to thee to renew my Covenant with thee and to put my self into thy hands that thou mayst preserve these thoughts and purposes in my heart for ever Accept most loving Father of these holy intentions Meet them there again and visit me from above with a more plentiful effusion of thy holy Spirit to confirm and strengthen me in all goodness I beseech thee by the pretious blood of Jesus Christ the price of our Salvation by thy wondrous and ineffable love which gave him for us to pour down upon me the abundance of thy grace that I may ever hereafter walk before thee with a perfect heart in newness of life As thou hast invited me to that holy feast in remembrance of him so dispose my soul to approach unto it with such reverence and holy fear with such pure devotion and fervent love with such spiritual gladness and joy that tasting the pleasures of thine house I may never thirst for any thing so much but delight my self alwayes in the Lord and do good Lord what wait I for truly my hope is in thee that I shall encrease in the faith and be rooted and grounded in love and stick unto thy testimonies with my whole heart and run the wayes of thy Commandments till I have finished my course with joy Come Lord Jesus and seat thy faith in my mind and will as in its throne Establish thy Laws and Government there raign and rule in me for ever That armed with thy power all thy enemies may flee before thee and no evil thing may dwell in thy sight but I may overcome the world
the flesh and the Devil and serve thee without fear in righteousness and holiness all the dayes of my life Hear my words O Lord consider my meditation Psal 5.1.17.1 Give ear unto my prayer that goeth not out of feigned lips And make me to know and feel that Jesus who dyed for me Rev. 1.18 is alive from the dead and liveth for evermore and that he is an eternal fountain of life and strength of comfort and refreshment to all those that by him believe in God 1 Pet. 1.21 who raised him from the dead and gave him glory that our faith and hope might be in God In his most powerful name I sue unto thee for all that is comprehended in his own holy words saying Our Father c. Meditation afterward SOmetime that day and as often as you can after reflect upon your own thoughts resolutions and vows and consider that there may be but a few dayes perhaps hours remaining before you must appear at the Tribunal of him who hath now entertained you at his Table The next sight you have of him may be upon his throne 1 Pet. 5.5 as one that is ready to judge the quick and the dead Put your soul in mind of the great account you must then give of all that you have done in the body and of your sacred actions no question as well as of the rest And therefore ask your self in the most serious manner and bid your soul tell you with what affection hath the death of the Lord been now remembred Hast thou as sincerely renounced all thy evil wayes and consecrated thy self to the life of Christ as thou hopest to be saved As God shall judge the world in righteousness art thou resolved and determined to become a new Creature and to pass the time of thy sojourning here in fear O how dreadful will he then appear to those who return with the dog to his vomit after they have eaten of this holy bread and drunk of this holy Cup who can stand before him that hath known and remembred his transcendent love and yet loved his ease his pleasure his money or any other thing better than him and his eternal life It concerns me nearly O my soul to keep him ever in my thoughts and to express him in my life That when he comes he may see himself in me and behold his own image in righteousness and true holiness fairly ingraven on my heart For many will say unto him at that day Lord Luke 13.26 27. We have eaten and drunk in thy presence and thou hast taught in our streets But he will say I tell you I know you not whence you are depart from me all ye workers of iniquity Most dismal changeâ— now he invites now he saith come but then he will say depart if we come not to his Table with hearts to entertain him to suffer him to dwell in us and to be the sole disposer of all our actions God forbid that ever that terrible voice should sound in mine ears This one word DEPART from me how confounding will it be It must needs strike the stoutest soul into eternal sorrow The searcher of my heart knows that I went unfeignedly thither to give him possession of it and here again I confirm the gift Let him command what he pleases and I will obey it Let him bring his Cross along with him I will submit unto it Come poverty come reproaches come imprisonment come pains and torments come death it self rather than be so miserable as to depart from the living God Depart from me Psal 119.115 rather ye evil doers for I will keep the Commandments of my God Psal 101.2 3. I will walk within my house with a perfect heart No wicked thing will I set before mine eyes I hate the work of them that turn aside it shall not cleave to me All my delight shall be upon the Saints that are in the earth Psal 16.3 and upon such as excel in vertue And that you may preserve these good purposes let your heart be often there where they were conceived and made though your body cannot Look often back upon the Table of the Lord and say with the same holy Psalmist O when shall I come and appear again before thee 42.2 Early will I seek thee O my God Psal 63.1 2 c. my soul thirsteth for thee that I may see thy power and thy glory so as I have seen thee in the Sanctuary Because thy loving kindness is better than life my lips shall praise thee Thus will I bless thee while I live I will lift up my hands in thy name My soul shall be satisfied as with marrow and with fatness and my mouth shall praise thee with joyful lips And to furnish your soul with greater plenty of good thoughts you may often reflect upon the example which Christ hath set you in his death as well as in his life And perticularly resolve to spend this month in meditating every day upon his great CHARITY 2 Cor. 8.9 who though he was rich yet for our sakes he became poor that by his poverty we might be rich In this God commended his love to us Rom. 5.8 that while we were yet sinners Christ dyed for us Greater love hath no man than this that a man lay down his life for his friends Joh. 15.13 But we when we were enemies were reconciled to God by the death of his Son Rom. 5.10 and therefore shall much more be saved by his life Excite in your self hereby a great and compassionate love to all mankind especially to your Brethren with whom you are knit in one body That you may be strongly inclined to do good as occasion is offered to refresh the bowels of the poor and needy to comfort and support the feeble minded to live with all in unity and peace till your Christian friendship be perfected in endless love in the other world Remember that God is the God of peace and Christ is the Lord of peace Often meditate on the words of our Lord that it is better to give than to receive and upon these words of a good man that He is the best Merchant who layes out his time upon God and his money upon the poor The Thanksgiving and Prayer I Cast my self down before thee O Lord in the deepest humility of soul to worship and praise thee together with all the heavenly Host saying Holy Holy Holy Lord God Almighty Heaven and Earth are full of thy glorious goodness Thou art the joy of all those happy creatures above who continually behold the brightness of thy glory and thy presence and the light of thy countenance makes Heaven upon earth to us thy servants whom thou admittest thus near unto thee Glory be to God in the highest who to all other blessings hath added the gift of his dear Son and delivered him up for us all Glory be to the Son of God
no more till the same solemnity come about again How wilt thou be able then to appear before him at that time with what face wilt thou look upon him whom thou slightest so much as to love any company better than his Will it not confound thee to think that thou art but a stranger to him though thou hast been so often with him and that he can find nothing of himself in thee no not after so many professions of the greatest love and friendship to him O let him see that he hath not bestowed himself on one that knows not how to value so divine a guest Preserve an everlasting memory of his dying love Never fail to thank him for it every day with the greatest passion thou art able to excite Look on him seriously and study to be like him Never take off thine eyes from his beauties till all his lovely qualities be imprinted on thy heart Imitate his humility and great condescention to us of low estate Learn of him to be meek and lowly in heart â—atch 11.20 〈◊〉 5.2 â— Walk in love as Christ also hath loved us and given himself for us an offering and a sacrifice to God for a sweet smelling savour Purifie thy self 1 Joh. 3.3 even as he is pure Heb. 13.5 Let thy conversation be without covetousness Psal 37.3 and be content with such things as thou hast Trust in the Lord and do good make him thy hope and thy portion That as long as thou livest Christ Jesus may be seen among men O what a goodly sight would it be to behold our Lord still walking up and down in the world To see the loving the peaceable the meek the merciful the holy Jesus again upon the earth Do thou resolve to be that blessed man in whom he shall appear Let not his Image and likeness be lost whilst thou art in being and labour to leave it upon others when thou art dead and gone Particularly thou mayst resolve all this month to meditate often on the PATIENCE of our Lord under ah the rude affronts and cruel pains he endured from his enemies and the great dulness untowardness and slowness to believe which he found in his Disciples That so Patience may have its perfect work in thee to the end thou mayst be perfect and entire Jam. 1.4 wanting nothing For we have need of Patience Heb. 10.36 that after we have done the will of God we may receive the promise Rest in the Lord therefore and wait patiently for him Psal 37.7 fret not thy self because of him who prospereth in his way because of the man who bringeth wicked devices to pass Resolve not to be discouraged in thy Christian course whatsoever it be that thou art to do or suffer Warn them that are unruly â— Tâ—â—ss 5.14 comfort the feeble minded support the weak be patient toward all men Remembring that this is the character of those who received the heavenly seed with honest and good hearts Luke 8.15 that they brought forth fruit with patience And we know that the fruit of patience is experience Rom. 5.3 4. and experience worketh hope and hope maketh not ashamed The Thanksgiving and Prayer ALL thy works praise thee O Lord they proclaim thy greatness thy wisdom thy power and goodness throughout the world There is no place in heaven or earth where their voice is not heard But the mouths of rational creatures ought most to be filled with thy praises whom thou hast made to understand the wisdome and majesty of all thy works We our selves O Lord are fearfully and wonderfully made Thou hast adorned mankind with most noble perfections and given us dominion over the works of thy hands And after we had despised this honour which thou didst us chusing to become like the beasts that perish thou wast pleased to do us a greater and to demonstrate an infinite wisdom power and charity in our recovery by Christ Jesus I bless thee O God for that abundant grace and for that part and portion which thou hast given me in it That thou wast pleased to come so lovingly and dwell among us and appear in the likeness of sinful flesh to what can I ascribe it but thine incomprehensible love and readiness to do us good I most heartily thank thee that thou wouldt so mercifully comfort us by thy divine presence among us and incourage us to hope in thee that wouldst not destroy us And that thou hast proclaimed as much by thine eternal Word and bidden us to hope in thy mercy Above all that thou hast assured us by his Death and Passion that thou wilt pardon our sins and by his Resurrection that thou wilt bestow on us eternal life There is no end O Lord of thy loving kindness For thou continuest to give us new assurances and tokens of thy good will towards us and hast now entertained me at thine own Table with his most pretious body and blood It is too little O God of all grace to give thee my self if I had any more to give All that I can do is again and again to give my self to thee And as I have at thine Altar offered my whole soul and body to be employed according to thy holy will and pleasure so I continue here to renew my devotion to thee and to oblige my self by repeated vows to be thy servant I hope I shall never suffer thy love to slip out of my mind nor forget the promises wherein I stand ingaged to thee Yea that thou in thine abundant goodness wilt always accompany me by thy holy spirit which our Lord hath bid me expect from thee to preserve alive his memory in my heart that I may ever be a follower of him in poverty of Spirit in meekness in mercifulness in purity of heart in peaceableness and studying to be quiet 2 Thess 3.5 And the Lord direct my heart to the love of God and the patient waiting for Christ That I may endure all the troubles of this life with a composed constant spirit and never repine at any thing that befalls me That I may chearfully suffer for righteousness sake and taking up my Cross Heb. 12.1 2. run with patience the race that is set before me looking unto Jesus the Author and finisher of our faith who for the joy that was set before him endured the Cross despising the shame and is set down at the right hand of thy throne of glory Rom. 15.5 6 7. Now the God of patience and consolatiâ—â— grant us all to be like minded one towards another according to Christ Jesus That aâ—â— Christian people may with one mind aâ—â— one mouth glorifie thee our God and receivâ—â— one another as Christ also received us unâ—â— thy glory Unite our hearts in love and charity and give us grace to follow afteâ— those things which make for peace Rom. 14. â—â— and thing wherewith one may edifie another O that the power of all
Christian Kings and Rulers may be employed to be a terror to all evil doers and to give praise and incouragement to all that do well That all the servants of the Lord in holy offices may be gentle unto all men apt to teach 2 Tim. 2.24 patient in meekness instructing those that oppose themselves And all those that are under their care 1 Thess 5.13 may have the grace to esteem them very highly in love for their works sake and laying apart all filthiness Jam. 1.21 and superfluity of naughtiness receive with meekness the engrafted word which is able to save their souls I recommend to thy mercies all the poor the sick the fatherless and widdows and whosoever are in any distress that they may remember the words of the Lord Jesus Luk. 21.19 and in their patience possess their souls And the Lord deliver us all from every evil work and preserve us unto his heavenly kingdom 2 Tim. 4.18 to whom be glory for ever and ever Amen May. Meditation before the Sacrament CAst your eyes now on the beautiful face of the earth and see how all things smile upon you How God hath crowned the year with his goodness and cloathed the pastures with flocks the gardens with flowers and fruits and the vallies with corn How the little hills as the Psalmist speaks are girded with gladness Psal 6â— and every creature shouts for joy and sings And then think with thy self how uncomly it is that thou shouldst be the only dull and silent thing whom the Lord hath adorned with greater riches and honour and set over all the works of his hands Think what nobler beauties he hath made thee to behold and set before thy mind even himself in all his glory which shines upon thee in the face of Jesus Christ Think how he calls thee to a Paradise of delight now that he hath invited thee to his holy Table where he represents unto thee the Son of his love the express image of his person and all the happy fruits of his manifestation in our flesh Bid thy soul therefore awake and meditate on his humble descent from Heaven for our sake with the acclamations of all the heavenly host on all his miraculous works of charity his holy and useful life his bitter passion his bloody and shameful death his glorious resurrection and ascention his power at the right hand of God and all the benefits he hath by these means obtained to us and crowned our nature withal Bid it sing aloud and give praise and shout for joy Stir up all that is within thee to bless his holy name That while all things round about thee are fresh and spiritous and full of life thou mayest not remain the only dead and heartless creature but spring up together with the rest in all the acts of spiritual life Say to thy self what a new world do I see God dwelling here among men God in Christ reconciling the world to himself not imputing their trespasses unto them Friendship made between heaven and earth Death swallowed up in victory The gate of heaven set open to all believers Jesus our fore-runnner there already inthroned waiting for all his faithful followers and filling them now with good hope peace and joy in the holy Ghost O what a glorious sight is this which the Angels themselves admired what a new heaven and new earth should this have made wherein dwelleth righteousness what ailes us that we do not all become new creatures And beholding as in a glass the glory of our Lord are not changed into the same image from glory to glory even as by the spirit of the Lord I am ashamed of my barrenness in the knowledge of Christ Jesus into whom I was ingrafted long ago It is high time to be more fruitful in all good works For he hath said that every branch in me that beareth not fruit John 1â— 2 8. my Father taketh away and every branch that beareth fruit he purgeth it that it may bring forth more fruit And herein is my Father glorified that ye bear much fruit so shall ye be my disciples I will go therefore and open my heart to him who is the root and fountain of life that I may derive new spirit vigour and strength from him I will go and declare that I believe in him that I have placed my hope my comfort and satisfaction in his love and value his favour and blessing more than all the world I will shew him how I long to be changed more and more into his divine image and am resolved to abide in him v. 7. and that his word shall abide in me I will give him all the assurance of it I am able by renewing my covenant with him and making a chearful oblation of all that I am and have and can do unto his service Then sure he will communicate more of himself unto me I shall feel his divine power and vertue quickning me and because he lives John 14.19 I shall live also The Sun when he returns to visit us with his warmth doth not more revive all things and renew the face of the earth than I shall find him inlivening and renewing me that I may have my fruit unto holiness Rom. 6.22 and the end everlasting life For he himself hath said Joh. 15.7 If you abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you Be it unto me O Lord according to thy word I ask nothing but that I may still have the grace to continue in thy love by keeping thy Commandments That I may grow and increase in wisdom and Holiness and be filled with all the fruits of the Spirit With love joy peace Gal. 5.22 long-suffering gentleness goodness faith meekness temperance and that they may abound in me more and more to thy praise and glory Amen The Prayer before O Most blessed God who art most lovely in thy self and in all thy works and full of love and kindness to us whom thou hast made to understand thy glorious perfections Thou art beloved of all those that seriously fix their eyes on the beauties of thy holiness wisdom and goodness and observe thy bounty to all thy creatures Thousands of Angels and Saints thou hast whose hearts burn continually with love to thee and thou hast had many faithful servants that have dyed for the love of thee I am one of those fools and senseless wretches that have loved every thing better than thee my Creator and merciful Saviour While others have burnt in the fires for thee I have been unwilling sometimes to take the pains of a few serious thoughts about thee And my mind at best is apt to start away from that most heavenly employment it is hard to think even of thy surpassing kindness to me without interruption but for a few moments I am too unlike the ancient Disciples of the Lord Jesus being
of my love and the coldness of my affection to him who hath deserved to be remembred with the greatest passion For I have long professed love to him I have received many testimonies of his special kindness to me and given many assurances of mine to him And yet how pale and dim are those marks of a great love to him which are plainly visible in me to others Am I ever casting mine eyes towards him Doth he often present himself before my mind and feelingly touch my heart Am I never better pleased than when I am going to him Is the question rather what will please him than whether I shall do it He hath declared his will in his holy Gospel Am I glad to hear of it and read it and very desirous to know it in all things Can I forsake my own will chearfully to follow his And doth it grieve me much that his excellent laws are not observed and that all Christians do not love and honour him O Lord thou knowest our weakness and how hard it is to keep our minds and hearts so stedfastly fixed upon invisible things And in great pitty therefore hast ordained holy mysteries for a frequent remembrance of thee and to represent thy self and thy love more sensibly to us By this means I hope to grow in time to a perfect love ever bearing thee in mind and delighting to give thee thanks and praise and conforming my self to thy blessed will and desiring and studying that thy name may be hallowed and honoured by me and by all men else throughout the world This hope incourages me to go to thy Table though very unworthy to be entertained by thee There I hope also my Lord will meet me and speak kindly to me as one that loves him at least a little better than any thing beside and is resolved and determined to love him more and more He invites us thither to increase our faith and to nourish our love and to strengthen our hope and excite our gratitude and exercise all our graces and therefore I will not refuse his kindness even because I desire and long to love him so much But first my soul let us examine our selves whether we be sure that this indeed is the very sense of our heart that we really love to please him in every thing and heartily mean to proceed in this love to the most ready and willing obedience to all his Commands And doth it not become us humbly to confess the foolish wandrings of our affections from him to blush for shame that we fall so short of our own resolutions and to excite our selves to greater watchfulness and diligence in well doing Ought not the very remembrance of our former coldness to put a greater heat into us And our former backwardness make us to be more forward and zealous Should we not vow our hearts again to him And let him know that we shall not think we live when we do not love him and that we shall be willing to die that we may more love him But how can we hope to grow still better by these new expressions of his love to which he invites us without his gracious assistance which ought to be faithfully implored Let us go then to him before-hand and desire him to raise up those thoughts and affections in us which we cannot produce in our selves that we may bring an heart full of love to him and carry it away full of joy to find it more inlarged to love and serve him The Prayer before O Most holy and ever blessed Lord of heaven and earth who art good and dost good to all thy Creatures and to us above all the rest who are most unworthy of thy loving kindness It is but a part of my duty to admire and praise thy great and glorious perfections to reverence thee to worship thee to love thee and with heart and tongue both here and eternally to acknowledg my dependance on thee to give thee thanks and speak good of thy Name But it becomes me no less to debase my self in the lowest manner before thee because all that I speak in thy praise declares my foul ingratitude to thee my Creator and constant benefactor There is nothing that I can justly call my own without thy leave and I have received exceeding much from thy bounty and thou hast made me that I might enjoy satisfaction in thee the most Soveraign good and taken care to bring me acquainted with thee which ought now to be remembred with the greatest humility thankfulness and joyful resignation of my self and all that I have to thy obedience But alas how little do I feel thee though I live and move and have my being in thee Though I have tasted of thine abundant goodness every moment how late was it before I seriously thought of my obligations to thee Now that I see thou hast sent thy son the express image of thy person among us how little is it that I know of thee and what a stranger am I still to thee I have been too willing to receive but small benefit by his appearing and to content my self with a little measure of that purity wisdom and goodness which he came to impart unto us Thus foolish and ignorant have I been and it was but fit that we should sink into the greatest stupidity when we were such fools as to leave thee and follow the counsels and desires of our own hearts For ever adored be thy infinite charity who art not willing to lose us when we are so forward to lose thee and our selves Blessed be the exceeding abundance of thy grace in Christ Jesus which continues to invite even such senseless wretches to come unto thee who have so little esteemed it or know how to value the unsearchable riches of it The marvellous greatness of thy forbearing and pardoning mercy if nothing else will incline and excite my heart I hope to love thee much above all things That so at last I may love thy blessed nature and perfectly understand that it is my happiness to have thy image renewed in me in righteousness and true holiness Thou hast often convinced me praised be thy goodness that it is impossible for me otherwise to be happy Thou hast wrought many strong resolutions in my soul to be guided and governed by thine unerring wisdom and holy will And I have felt the comforts of a pure humble meek merciful peaceable and loving disposition of heart Perfect good Lord what thou hast wrought in me that all the pious inclinations of my soul may settle in a firm and lasting habit of well-doing Our righteousness I know cannot profit thee but thou delightest to communicate thy self to thy creatures especially to those who think it the greatest treasure to be inriched with thy wisdom and to be made partakers of a divine Nature O thou who hast given me this knowledg who hast given me a will to chuse thee for my portion make me compleatly happy
in being made exactly like unto thee Meet me graciously when I approach to thy Table and represent thy Son Jesus so feelingly to me that my mind may be more clearly illuminated to understand the beauteous perfections of his holiness and my will more strongly bent to cleave unto him and all the powers of my soul mightily inlivened to follow and imitate him to the end I go with a desire O Lord to learn of him that I may henceforth have low thoughts of my self as having received all I have from thy fulness and low thoughts of all enjoyments on earth as a small part of that happiness to which thou hast designed me and hateful thoughts of every sin as that which is opposite both to thee and to my own happiness O that the thoughts of thy goodness may ever hereafter make me partaker of more of thy holiness that thy mercy and indulgence may never tempt me in the least to offend thee but rather affright me into thy obedience that I may love thee so much as to feel it a satisfaction to cross my own desires to fulfil thy will and pleasure O that it may be a comfort to me to be able to deny them and that I may account it the greatest victory to overcome my self my highest triumph that thou Lord conquerest and makest me thy willing subject I hope to be subdued perfectly unto thee and enabled to maintain a soveraign dominion over all things here so that I may use them all soberly moderately and with due acknowledgments to thee and charity to men but be brought in subjection unto none Amen Lord Jesus who livest and reignest for ever with the Father and the holy Spirit in power and glory Heb. 10.13 from henceforth expecting till all thine enemies be made thy foot-stool In his most holy name and words I sue for mercy desiring to be heard according to the largest sense and meaning of them Our Father which art c. The Meditation afterward WHat makes thee sigh my Soul now that thou hast been with thy Saviour Is it because thou art departed from that holy place where thou sawest his glory and beheld how he loved thee Alas we cannot endure always to dwell in his house we are too weak while we are in this fleshly Tabernacle to remain in the heights of love Saint Paul came down again when he was caught up into Paradise and could not stay in the midst of those joys But thou art afraid thou shalt forget Him now that those sensible representations are removed from thine eyes And that thy love and thy joy will vanish now that thou art gone from his blessed presence Be of good Comfort for he is every where and will not absent himself if thou art so desirous of his company His word is nigh thee even in thy mouth Rom. 10. and in thy heart Look into his holy Gospel and read again and again the story of his love Look into thy self and see what he hath already done for thee and he will not fail to be ever doing more He hath given thee a well of living water Joh. 4 1â— springing up into everlasting life if thou believest the Gospel the word of his grace And thou mayest feed continually on the remembrances which he hath now given thee of himself He desires thou wouldst make him like thy daily bread and be ever drawing life and power and joy from him the fountain of life Doth not he love Holiness better than thou canst do thy self Is it not his own life his image his nature formed in thee Did he not live did he not die did he not rise again and is he not at Gods right hand and hath he not an unchangeable Priesthood 1 Pet. 3.18 Heb. 7.19 Tit. 2.14 that he may bring us to God and purifie to himself a peculiar people zealous of good works Be confident of this very thing Phil. 1.6 that he which hath begun a good work in thee will finish it until the day of Jesus Christ Do but let him know every day that thou lovest righteousness and hatest iniquity Heb. 1.9 and he will crown thee with more of this grace For it is the character he hath given of himself and he will love to beautifie his own image and make it fairer and clearer wheresoever he finds it Do but work out thy salvation with fear and trembling Phil. 2.12.15 lest thou shouldest neglect such great salvation Heb. 2.3 now that he worketh in thee to will and do of his good pleasure and thou needest not fear but that he will continue to work in thee for ever That little light which is in thee shall increase to a perfect day Thy love though but like a spark shall burn and flame and thou shalt shine as a light in the world 1 Thess 5.24 in the midst of a crooked and perverse generation holding forth the word of life Faithful is he that calleth thee who also will do it Phil. 4.4 And therefore Rejoyce in the Lord alway and again he saith Rejoyce Neh. 8.10 For the joy of the Lord is our strength and they that rejoyce greatly in his holy Comforts shall go from strength to strength every one of them shall in the high and holy place appear before God And here remember that the more thou canst forgo thy own will to satisfie his the more assured thou wilt grow that he delights in thee and will rejoyce over thee to do thee good and so thou canst never fail to find thy joy in him to be full Therefore resolve particularly all this Month to meditate often upon his absolute RESIGNATION to his Fathers will in all things of which he hath given such a perfect example from the beginning to the end of his life Heb. 10.5.7 When he came into the World he said Lo I come to do thy will O God When he preached among men he protested Joh. 5.30 saying I can of mine own self do nothing because I seek not mine own will but the will of the Father which hath sent me And when he was an hungred he protested again Joh. 4.34 My meat is to do the will of him that sent me and to finish his work And when he was in his bitterest Agony from which nature was passionately averse he submitted himself nevertheless with the greatest meekness Mark 14.36 Luke 22.42 saying Not what I will but what thou wilt Not my will but thine be done Labour thou to form thy self to the same mind and disposition both in doing and in suffering Remembring the word that he said unto his Apostles The Disciple is not above his Master nor the Servant above his Lord. Joh. 15.20 Matth. 10.24 Joh. 13.17 It is enough for the Disciple that he be as his Master and the Servant as his Lord. If ye know these things happy are ye if ye do them The Prayer and Thanksgiving afterward ALmighty and most
from thy Ministers and the tender care * You may mention these and others if you have had this benefit religious education of my Parents Tutors and Governours For all seasonable reproofs wholsom counsels good admonitions and every truth I have received from my Friends or Enemies For the pious examples and good conversation of any of my Neighbours for all holy opportunities and the leisure I have to attend upon this heavenly employment For thy merciful chastisements and thy wonderful deliverances For all the good Books thou hast brought to my hands and the good advice which I have any way received For all my Benefactors all those that love me and pray for me And above all for thy gracious inspirations from above the holy thoughts thou hast put into my mind and the pious desires and purposes thou hast stirr'd up in my heart with all the furtherances helps and assistances thou hast vouchsafed me in my way to Heaven particularly now at this holy Feast where thou hast made me know and feel how good thou art beyond the compass of all our thoughts What shall I return unto thee for all thy love What shall I give unto my Lord who hath given himself for me I have given thee my whole self and now devoted all the powers of my soul and body to thy service that all my thoughts my words my desires my passions and actions may be disposed according to thy will and not my own And I think my self happy O blessed Jesus in the choice I have made of thee for my Lord and Master I rejoyce in the disposal I have made of my self to thy service and obedience For a world I would not revoke my consent to be absolutely ruled and governed by thee as long as I live Sin shall not reign in my mortal body Rom. 6.12 that I should obey it in the lusts thereof But here I come again to yield my self unto thee my God and to profess thy service to be the most perfect freedom and the noblest employment To beseech thy pardon for all mine unfaithfulness and the constant power of thy Holy Spirit to assist me in the doing thy will here on Earth as it is done in Heaven that all my resolutions may be persevering my endeavours successful and my obedience perfect and compleat in all things Lord Jesus do what thou pleasest in me and what thou pleasest with me Truly I am thy servant I am thy servant and I will make my boast continually in this that I serve the Lord Christ May I but ever love thee and stedfastly cleave unto thee and chearfully obey thee and faithfully live to honour thee I desire nothing else Come prosperity or adversity come sickness or health life or death so that I may but glorifie thee and be made conformable to thee and bear thine image in holiness here and in glory hereafter And let all the Earth stand in awe of thee thou Lord and Ruler of the whole world Let the hearts of all people submit themselves to thy Kingdom and Authority Psal 45.3 4. In thy Majesty ride on prosperously O thou most mighty because of truth and meekness and righteousness till all thine enemies fall under thee and think themselves happy in thy most just and merciful government I commend thine own family to thy gracious and powerful protection and this part of it especially in these Kingdoms That we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church and triumph in thy praise saying Psal 48.14 This God is our God for ever and ever he will be our guide even unto Death Now unto him that loved us and washed us from our sins in his own Bloud and hath made us Kings and Priests unto God and his Father Rev. 1.5 6 to him be Glory and Dominion for ever and ever Amen September The Meditation before the Sacrament SHall we not be too bold in going so oft to the Table of the Lord May we not offend him by our forwardness to approach into his presence No sure not if love carry us thither and accompany us there And who can want that who knows and considers how forward he was to do that which we remember When he came to offer himself a Sacrifice for us he saith Lo I come Psal 40.7 8. in the volume of the book it is written of me I delight to do thy will O God And when he eat the last meal with his Disciples he said again Luk. 22.15 with desire I have desired to eat this passover with you before I suffer Behold what a hearty vehemence there was in his love what an ardor in his desire to be made an offering for us and to be remembred by us With what love should we commemorate his dying love with what desire should our souls approach to his holy Table in remembrance of him who took such content in dying for us and was so desirous to institute this holy feast for a perpetual remembrance of his death With the same joy that children use to welcome a Festival with such an hunger and thirst as a labouring man goes to his supper ought we to go to the Supper of the Lord that we may chear and refresh our souls with the memory of our Master and only Saviour with praises and joyful thanksgivings with the love of God and of our Brethren with the hopes of his Mercy here and eternally Awake awake then thy Faith call up thy love quicken thy desires excite all that is within thee to bless the Lord and speak good of his name Say with a great joy Lo I come according to thy command and delight to do thy will O God With desire I have desired to do this in remembrance of my Lord to declare thy mighty acts and shew forth the greatness of thy love to profess my self thy servant and to glory in the holy name of my Master Jesus to offer up my self unto thee an oblation of love to renew my covenant with thee and with all my Brethren to give thee thanks that I am one of thy family and for all the benefits I received and thou hast still in store for thy faithful servants But who is able to tell how much he hath done already for us Or find out all that he designs unto us Who can praise him according to his excellent kindness and his wonderful works for the children of men The thoughts of Angels are not wide enough to comprehend them And if we had their spirits and could love him and acknowledg him with their inlarged affection it would be too little a present to make unto him O give thanks therefore unto the Lord for he is gracious for his mercy endureth for ever O give thanks unto him who is so desirous of us such narrow souls such little hearts that can hold so little love unto him Let us go to him and desire that he would
this clear and lively sight which I have of thee And yet as heavy as it is I will not cease to be often looking after my Saviour What though I cannot always see him so as I have now seen him in the sanctuary yet I will never forget him And the darkest apprehensions of his love and favour shall ever be dearer to me than any object in this world Blessed be his goodness which hath given me such pledges of it as engage me to remember him I will he ever mindful to keep the Covenant I have made with him and remember his Commandments to do them Psal 103.18 And as long as I do his will though I cannot always lift up my thoughts and affections as I would unto him I hope I am his friend O sweet words which I have heard from the mouth of my Saviour whosoever shall do the will of God Mark â— 35 the same is my Brother and my Sister and my Mother I have no other will O Lord but thine And I will prove continually what is that good and acceptable and perfect will of thine that we may be eternal friends by the constant union of our wills in one Let my Lord command what he pleases it shall be obeyed Let him do what he thinks good my will shall be done as well as his Psal 16.2 3. O my soul thou hast said unto the Lord thou art my Lord but my goodness extendeth not unto him but to the Saints that are in the earth and to the excellent in whom is all my delight They are his friends and what thou dost to them he accounts it as done unto himself Think thy self happy that thou wilt never want him whilst thou enjoyest them Thou feedest him when thou feedest them Thou goest to see him when thou visitest them in their need and misery Verily I say unto you they are the words of thy Lord in as much as ye have done it unto one of the least of these my Brethren Matth. 25.40 ye have done it unto me Resolve therefore all this Month to endeavour to excite BROTHERLY KINDNESS which is the fountain of Charity And look on it as a great part of the riches of the divine grace that he is not only content to love us himself but hath contrived wayes and means that all men else may love us and commands them so to do as they hope to be saved Begin this Brotherly kindness then thy self that so thou mayst be able to say every day O how great is thy mercy O Lord that thou lovest me thy self and wouldst have all the world to love me O how great is thy goodness that thou not only chargest them so to do but ingagest them to love me by thy love Yea to love me so as thou hast loved me and them and so as they love themselves How full how incomprehensible is the love of my God who would have me hated by none but every man to be my friend if I am in need every man to do me good How can I want who have such a Father who hath made all men to be my Brethren How happy would he make me who labours to set all hearts open to me that as many men as I see so many lovers I may behold Thou dwellest O God in love and wouldst have me to do so too by loving and being beloved of all What returns shall I make to the Lord for his love He tells me that it is love Love thy Brethren love them with a pure heart fervently This is the thing which I would have thee do And this will make thee blessed for ever by loving me and all others and by being beloved of me and of all men else that love me The Thanksgiving and Prayer afterward O Lord God Almighty which is which was and is to come Who art the happiness of men and Angels and hast an innumerable company of beautiful Creatures always beholding thy glories satisfied with thy love delighting themselves in thy praises and to eternity can desire no higher pleasure than to be thy Friends and Servants I cast down my self before thee to joyn as well as I am able together with all that Heavenly Host in lauding and magnifying thy great and holy Name and rejoycing in thee with thanksgiving Thou hast created all things and for thy pleasure they are and were created Thou hast redeemed mankind by the Bloud of thy Son and raised us out of the dust that we might sit with him in Heavenly places Thou hast sent the Holy Ghost the Comforter in signs and wonders and divers Miracles in gifts of knowledge wisdom and prophecie and in abundance of thy grace to renew and sanctifie the hearts of thy faithful people The Apostles and Ministers of reconciliation were thy gift by whom thou hast brought the glad tidings of Salvation into these parts of the world The Sun of righteousness praised be thy goodness hath inlightened our eyes who sat in darkness and in the shadow of death I have been thy constant care from my first conception and entrance into the world until this moment Innumerable blessings thou hast bestowed on me and still I hear the voice of joy and gladness I behold my guides and instructors and have the liberty to go into thy house and I see my Saviour himself in the remembrances and pledges he hath left me of his dying love I will never cease to adore and extol thy mercy who hast kept me from going down into the pit and saved my Soul from the nethermost Hell Blessed be thy goodness for the constant provision of thy House the comforts of thy Holy Spirit the society of thy children the hopes of Heaven and the tastes thou hast given me of immortal joys in this holy Feast with my Saviour As thou hast begun good Lord out of thine own undeserved love to make me happy so continue thy loving kindness to me till it be finished in perfect friendship with thee Preserve in me though never so weak yet a constant and prevailing sense of thy goodness that I may most willingly obey thee and chearfully do thy will in all things That the very same mind may be in me which was also in Christ Jesus Whose meat it was to do thy will Joh. 4.34 and finish the work of thee that sent him O that God would count me worthy of this calling 2 Thess 3.11 12. and fulfil in me all the good pleasure of his goodness and the work of Faith with power Coloss 4.12 That I may stand perfect and compleat in all the will of God and the name of the Lord Jesus may be glorified in me and I in him according to the grace of our God and the Lord Jesus Christ I have given my self now again unto thee and professed the strictest friendship with thee Lord help me to keep it without spot and unrebukeable until the appearing of the Jesus That both body and Soul being
observe them with my whole heart and rejoyce in thy pretious promises accounting them better than thousands of gold and silver My hope my satisfaction my comfort is in thy word which incourages me to wait on thee for the grace of thy holy Spirit blessing thee for that portion of it which I have already received I thank thee for all thy other goodness to me and trust thee for the continuance of it as far as thou seest profitable in thy wise providence to which I heartily refer my self I hope thou wilt accept of these poor but sincere acknowledgments and not condemn me out of my own confessions but pardon my errors and miscarriages confirm my holy purposes pitty my infirmities and strengthen my pious endeavours That I may perfectly mortifie all sinful lusts and desires faithfully discharge my dutie in my several relations thankfully and soberly use all thy mercies patiently bear the heaviest afflictions and improve my soul in wisdom and goodness by all the helps thou affordest me by thy holy Gospel by the good counsels of others the inspirations of the holy Ghost thy many remarkable providences about me and whatsoever courses thou takest with me to bring me safe through this world into an happy eternity And now that I am about to address my self to the Table of the Lord O that I might have such a sweet remembrance of his love as may revive my spirit encourage my hope excite me to all my duty and put an humble confidence in me to look up unto thee again for thy pardon and for the grace of thy holy Spirit to enable me to please thee better ever hereafter Thou who knowest all things seest that my soul waits for thee O God and longs to be more like thee and is ready to offer up its understanding will and all its affections unto thee That I may remain stedfast and unmoveable in justice and charity meekness and humility temperance and purity contentedness and patience devotion and piety with all other fruits of thy good Spirit Suffer nothing to appear in my soul before thee but reverend thoughts of thee most zealous love to thee passionate desires that Christ Jesus may live in me and appear in all the actions of an innocent harmless and useful life That so the day when I approach unto thee may be a day of good tidings of great joy a day of peace and reconciliation of feasting and refreshment of comfort and incouragement to walk before thee with a perfect heart as long as I live Whatsoever things are true whatsoever things are honest Phil. 4.8 9 19. whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any virtue and if there be any praise help me alwayes to think on these things And the God of peace be with me and supply all my need according to his riches in glory by Christ Jesus In whose name and words I still recommend my self to thy grace saying Our Father which art c. The Meditation afterward THou art my portion O Lord Psal 119.57 I have said that I would keep thy word Why should I repent me of my choice or start from my resolution Thy Counsels and commands are the surest guide thy power the strongest defence thy good providence the fullest store-house thy eternal justice and holiness the best security thy promises the richest treasure and good hopes in thee our highest happiness It is enough enough O Lord to be beloved of thee the all-sufficient good who comprehendest all things in thy mind and canst do all things by thy power and delightest in raising such monuments of thy wisdom and greatness as thy almighty love may dispense endless blessings unto I am well satisfied now that I can say Psa 142.5 thou art my refuge and my portion in the land of the living The Lord is my portion whom shall I envy The Lord is my portion for what shall I be discontented The Lord is my portion of whom shall I be afraid Why art thou cast down Ps 42.11 O my soul why art thou disquieted within me How can his friends fail to partake of his bounty who treats even his enemies with so much kindness 62.5 My soul wait thou only upon God for my expectation is from him Trust in the Lord and do good 37.3 4 34. and verily thou shalt be fed Delight thy self also in the Lord and â— he shall give thee the desires of thy heart Cast thy burden on the Lord and he shall sustain thee 55.22 he shall never suffer the righteous to be moved Wait on the Lord and keep his way For the eyes of the Lord are upon them that love him Ecclâ—â— 34.16 17. He is their mighty protection and strong stay A defence from the heat and a cover from the Sun at noon a preservation from stumbling and a help from falling He raiseth up the soul and lightneth the eyes He giveth life and health and blessing Judeth ult 16. All sacrifice is too little for a sweet savour to him and all the fat is not sufficient for his burnt-offering but he that feareth the Lord is great at all times Ecclus. 34.13 The spirit of those that fear the Lord shall live for their hope is in him that saveth them My heart shall rejoyce in him because I have trusted in his holy name Let thy mercy O Lord Psal 33.21 22. be upon me according as I hope in thee And I hope that I shall never forget thy word which I have said that I would keep the revelation of thy wisdom the declaration of thy will and the description of thy most holy and happy life My God I have taken thy precepts as my heritage for ever for they are the rejoycing of my heart Psal 119.111 112. I have inclined my heart to perform thy statutes alway even unto the end This day I have added one vow more of consecration to thee I have made over my self intirely to thee to be thy portion Whom shall I love whom shall I serve to whom shall I resign my will and wayes but only to thee the Father of lights and the Father of mercies who hast not thought thy Son too much to give to me Never will I forget this happy day which hath brought me a taste of the joy and peace and serenity which spring from the very beginning of a God-like nature I will alway be devoted to him Let his will be done on earth as it is in heaven for it is the will of my heavenly Father Let these words remain upon record against me if I endeavour not to make him my pattern and not only in that place where I have now been but in all my behaviour in this world that great Temple of his demean my self holily and purely with that humility reverence meekness and submission which becomes his presence What have I here to
hast done such great things for me bear still mercifully with me exercise more of thy patience and show thy self exceeding great in forbearance and long suffering towards me Thou who hast given thy Son unto me vouchsafe to send thy Holy Spirit to over-shadow my Soul and form Christ Jesus within me That conceiving him in my heart by a lively faith and belief of his Gospel I may be made partaker of a Divine nature and express him in his holiness meekness humility patience charity contentedness and simplicity in perfect innocence in doing good and entire satisfaction in thy fatherly love O that the new life to which I am born by the incorruptible seed of thy Word which liveth and abideth for ever 1 P t. 1.23 and for the nourishment of which thou hast provided this holy Feast of which I have now partaked may encrease unto a perfect age to the measure of the stature of the fulness of Christ that so at last I may be begotten again from the dead and be a child of the resurrection to live for ever with the Lord. And for that end dispose my heart as a new born babe to desire the sincere milk of thy Word that I may grow thereby That since thou hast caused thy Holy Scriptures to be written for our learning I may in such wise hear them read mark learn and inwardly digest them that I may obey from the heart that form of Doctrine Rom. 6.17 whereunto I have been delivered and by patience and comfort of thy Word embrace and ever hold fast the blessed hope of everlasting life which thou hast given us in our Saviour Jesus Christ Vouchsafe good Lord so to direct and govern me that I may never profane this Body which thou hast so sanctified honoured and exalted by intemperance or any impurity nor this Soul which is so dear to thee by pride or envy hatred or malice wrath or revenge covetousness or discontent But I may repose a perfect trust and confidence in thee for what I want seeing thou hast not with-held thy Son thine only Son from us and be thankful for what I enjoy and live in the love of thee my God and of all my Brethren and possess my body in sanctification and in honour that I may humbly wait for thy mercy in Christ Jesus to eternal life Help me this very day to begin to use all bodily good things with holy fear with thanksgiving with pity to the poor and needy with a sense of spiritual delights and hungerings after righteousness and with most earnest longings after that feast of joy and gladness which we hope to keep with thee in the Heavens O that all the world may hear the glad tidings of a Saviour that there may be great joy among all people Let all the people praise thee O God let all the people praise thee Let them lift up their hands unto thee in his name and bow their knees unto him and let every tongue confess that Jesus Christ is Lord to the glory of God the Father And O that all they who do confess him may have their conversation as becomes the Gospel and be continually offering up the Sacrifices of praise and thanksgiving and be communicating and doing good Kings of the Earth and all People Psal 148.11 12 13. Princes and all Judges of the Earth Both young men and maidens old men and children Let them praise the Name of the Lord that God in all things may be glorified through Christ Jesus to whom be praise and dominion 1 Pâ—t 4.11 for ever and ever Amen On Newyears-day if there be a Communion may be added this short Meditation LEt us consider my Soul before we go to the Holy Table for what ends we go thither and with what hearts we ought to go Is it not to admire the greatness of Gods love in giving his Son to us and the greatness of Christs love in giving himself for us Is it not to render our highest thanks and praise to the Father and the Son for this inestimable love in giving his bloud a ransom for us and then to offer up our selves wholly to his love Is it not to renew our Baptismal Covenant wherein we promised to forsake all his enemies and to lead a mortified life in all obedience to his will To represent to God what his Son hath done for us and humbly to hope in him for all the benefits of his passion To receive encrease of power to overcome the world and further testimonies of his love and stronger desires after the consummation of it in Heavenly bliss To unite our heart in Brotherly affection to all the faithful servants of Jesus and to rejoyce in the holy Communion of Christ and his Saints O blessed Jesus who can have hearts disposed to do all this without thee I come to thee therefore that thou wilt represent thy self most lively to me If I could have seen thee hanging on the Cross or if thou wouldest appear to me as thou didst to Saul if the Heavens were opened and I could behold thee as did St. Steven what strange passions what holy affections would it raise up in my heart Open thine eyes my Soul heartily and strongly believe and thy joy shall be full He will be in the midst of us when we are assembled together in his Name according as he promised He presents himself before us in these Signs of his Body and Bloud Behold how the Word was made flesh how he was Circumcised and fulfilled the Law under which he was born that he might be a pure and unspotted offering to God See how he was whipt and scourged for thy sake See how he suffered upon the Cross how his Body was broken and his heart-Bloud poured out to reconcile us unto God And then thou canst not but come with a thankful heart and with an humble reverent and devout affection present thy self unto him bitterly bewailing thy offences chearfully resigning thy self to his will and joyfully hoping for his mercy When he saith by his Minister Take eat drink this what is the meaning but as if he should say I am thy Salvation And when thou stretchest out thy hand and dost this what is it but to say My Lord and my God Joh. 20.28 And happy are they who not only call him Lord but do the things that he saith Blessed are they that do his Commandments that they may have right to the Tree of Life Rev. 22.14.12.20 and enter into the City of God Behold he cometh and his reward is with him and he will give to every man according as his work shall be Rev. 21 7. And he that overcometh saith he shall inherit all things I will be his God and he shall be my Son Amen Even so come Lord Jesus And this short Prayer O Lord of heaven and earth who knowest my down-sitting and my up-rising Psal 139.2 3. c. and understandest my thoughts a far
off Who compassest my path and my lying down and art acquainted with all my wayes ever since I was born There is not a word in my tongue Psa 19.12 but lo O Lord thou knowest it altogether Such knowledg is too wonderful for me it is high I cannot attain unto it Who can understand the errors of his whole life And with what trembling ought I to approach thee though I knew nothing by my self But alas my own heart condemns me and thou art greater than my heart and knowest all things I am ashamed to think that I lived so many years before I seriously thought of all my duty to thee And that since I have known thy will and devoted my self to thy service I have made such small improvement in wisdom and virtue Many years are passed and innumerable blessings in them have been received but alas the God in whose hand my breath is Dan. 5.23 and whose are all my wayes how little have I glorified I have reason to blush that now I have brought an heart before thee with so little sense of that love which I have so often remembered and praised and acknowledged with the largest expressions of devotion to thee But it is some comfort O Lord that thy all-searching eye which pierces to the bottom of my soul sees a sincere desire there to become better and a stedfast resolution to endeavour to grow in grace and in the knowledg of our Lord Jesus Christ It is in my heart to renew my covenant with thee to ingage my fidelity once more to thee trusting that I have a good conscience in all things willing to live honestly Heb. 13.18 I hope thou wilt graciously accept and encourage whatsoever thou beholdest of thy self in me and when I go to offer my self again most solemnly to thee at thy Altar make me feel thy divine presence with me enlightning my mind with a clear sense of thee raising in me worthy thoughts and affections towards my dear Saviour ingaging my will more firmly to thine confirming all my pious resolutions exciting my Faith love hope and joy that this holy Communion may be to the continuance of a holy life in greater care diligence zeal and fervency in all well doing Assist me I beseech thee in every part of this duty that I may remember the sufferings of the Lord Jesus so as to be crucified with him and his great love so as to love him with all my soul and my neighbour as my self and the new covenant he hath made in his blood so as to have his laws written on my heart and all the the pretious promises he hath thereby sealed to us so as to place my entire contentment and satisfaction in them till I come to possess that perfect happiness which I wait for through thy mercies in Christ Jesus Amen Our Father c. A short Meditation after WHat hast thou now received from our Lord Are they not the most sacred pledges of his love And what doth the Lord require of thee but only love But how great a thing is love Love brought him down hither to us and love will carry us up to God Love made him like to man and love is able to make thee like to God O the power of heavenly love How shall we get it planted in our heart How But by love The frequent meditation of this admirable love of God in his Son Jesus will not suffer us not to love him with all our heart and soul and strength Let us resolve then that the remembrance of his love shall lie perpetually in our heart As we have begun the year with the thoughts of his love so let us continue it What more welcome thought can there be to thee every morning when thou awakest than this I am the beloved of the King of Glory With what canst thou open thy soul more chearfully What will brighten it and chase away the darkness of melancholly sorrow sadness cares and fears like to this If thou hast not lost an hour and wasted this pretious time which thou hast spent at the Table of the Lord thou canst not but feel the mighty force of his infinite love Let us try my soul what it will be able to do in a whole years thoughts upon it Let the morning light bring Jesus ever along with it to thy mind and enkindle in thee a new devotion to him And let us take all occasions to celebrate his memory that so our holy resolutions may be more quickned and strengthned and when the flame begins to burn dimm we may blow it up again and add more fewel to it If a friend had left thee a token of his love whereby to keep him in mind wouldst thou throw it into some blind corner and never look upon it But suppose he was a dying friend nay a friend that dyed for thee to save thee from death could he ever go out of thy mind or wouldst thou let the thing he left to remember him by be long out of thine eye Let us not deal more unkindly with our Saviour Did he think when he went to heaven that those whom he hath so obliged would remember his love so seldom and so coldly That they need be so much entreated to come and have communion with him Is it not a grief to him now if he be capable of any to see that he hath so few lovers And that they who profess love to him testifie it so rarely and in so poor a manner Let us vow my soul again that we will henceforth shew our selves his hearty friends by keeping his holy Commands and never forget that this is one Do this in remembrance of me I will remember thee O Lord and in this manner lift up my hands in thy name till I have finished my dayes and come to see thee as thou art in all thy Majesty and Glory And this Thanksgiving and Prayer may be added afterward O Lord I thine unworthy servant whom thou art pleased to call thy child most devoutly humble my self before thee in new adorations of that love which I can never fully understand The highest of our praises is most heartily to acknowledge that thou art exalted above all blessing and praise And our most grateful acknowledgments to be very sensible of the weakness of our love when it is advanced to its greatest and strongest pitch Thy love is like to thy self and we cannot search it out to perfection It is higher than the Heavens Job 11. what can we do It is broader than the Sea what can we know I have enjoyed many years of mercies and thou hast been loading me with a multitude of inestimable benefits both for Soul and Body ever since I came into this world Every day brings me fresh tokens of thy goodness and this day the dearest of all the tokens of thine everlasting love Psal 139. O how precious are thy thoughts towards us how great is the summe
whatsoever thou seest good and wholsome for me in this world referring my self wholly to thy wisdom and looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ Tit. 2.13 in whose prevailing name I am emboldned to make these addresses to thee and still to offer up my desires in his holy words saying Our Father which art c. The Meditation afterward Psal 118.24 22. THis is the day which the Lord hath made I will rejoyce and be glad in it The stone which the builders refused is become the head of the corner God hath raised up Jesus whom they slew and hanged on a tree Him hath God exalted with his right hand to be a Prince and a Saviour Act. 5.30 31. for to give repentance and remission of sins It is the Lords doing and it is marvellous in our eyes God is the Lord that hath shewed us light offer unto him the Sacrifice of righteousness Psal 118.23 27 28 29. Psal 4.5 and say thou art my God and I will praise thee thou art my God I will exalt thee O give thanks unto the Lord for he is good for his mercy endureth for ever Could I ever cease to rejoyce if I heard for certain that a dead friend the dearest in the world was alive again and not only alive but preferred to the highest dignity and honour O my dulness that I rejoyce no more in God my Saviour For that Jesus whom I have now seen crucified before mine eyes is alive from the dead That Jesus who was such a friend that he died and hung on a gibbet for me is revived again and sits on the throne of glory Without all doubt he lives and reigns for me also and being reconciled by his death Rom. 5.10 I shall much more be saved by his life For God having raised up his Son Jesus sent him to bless us in turning every one of us from his iniquities Act. 3.20 And we wait for his Son from heaven whom he raised from the dead 1 Thess 1.10 even Jesus which delivered us from the wrath to come He is the first begotten from the dead and hath the keyes of the grave Rev. 1.5 He will change this vile body that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself Phil. 3.21 For if we believe that Jesus died and rose again even so them also which sleep in Jesus will God bring with him 1 Thess 4.14 Lord what a blessed hope is this seeing we look for these things what manner of persons ought we to be in holy conversation and godliness 2 Pet. 3.11 4. How diligent should we be that we may be found of him in peace without spot and blameless What can be more disagreeing than a crucified Christ and a carnal Christian What more contrary than a Saviour despising the world and one that professes friendship to him loving it above God himself A libeâ—al Saviour and a covetous disciple A Saviour that indured pain and anguish and â—orrow and a servant that will live in nothing but ease and pleasure A Saviour weeping and bleeding and a man acquainted with grief and a world that nothing but laughs and sports and maketh merry A Saviour that suffered all things and a world that will suffer nothing no not the mortifying of unreasonable lusts and desires A humble and lowly Saviour and a proud vain-glorious self-conceited people that profess him A meek and patient Saviour and a passionate angry and revengeful generation that pretend to be his followers A Saviour that was ever thinking of our good and men that call themselves his lovers who never to any purpose remember hiâ— love A gracious Lord that did us the mosâ— real courtesies and benefits and servantâ— that only complement with him and call him Lord Lord but do not that which he saith A master that never quarrelled with any oâ— Gods Commands no though it were to die and such schollars that count all his Commandments grievous murmur at all his lessons and say that it is impossible to obeâ— them O how unlike is a diffident distrustful Christian to a Saviour that laid dowâ— his very life in hope How il-favoured do these two sound together a conquering Christ and a Christian that is a slave Jesâ— that hath conquered death and a Christiaâ— that cannot conquer himself An head that is in heaven and a member of his that only looks at things on earth God forbid that having professed my self so often to be dead to sin I should live any longer therein I was buried with him by baptism into death Rom. 6.4 5 6. that like as Christ was raised up from the dead by the glory of the Father even so I also should walk in newness of life And now I am again planted in the likeness of his death by partaking of his broken body and his blood that was shed and therefore shall be also in the likeness of his resurrection knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin God be thanked that though I was the servant sin Ib. v. 17 18. yet now being made free from it I am become the servant of righteousness Henceforth I will serve no other master 1 Cor. 5.7 8. For even Christ our passover by whose blood we are redeemed from everlasting destruction is sacrificed for us And therefore I will keep the Feast not with malice and wickedness but with sincerity and truth Building up my self in our most holy Faith praying in the holy Ghost I will keep my self in the love of God looking for the mercy of our Lord Jesus Christ unto eternal life The Thanksgiving and Prayer of afterward O Most mighty Lord the Creator and possessor of Heaven and Earth who art every where and canst not be excluded from any place no not from the closest thoughts of any of our hearts Who art always the same and canst no more change than thou canst cease to be what thou art unmoveably fixed in thy own eternal blessedness Thou needest not go out of thy self for any thing and I am sensible that I cannot possibly make thee greater or more happy than thou art But it is my bounden duty to admire and extol to laud and praise to worship love and honour thee and it is a good thing to give thanks unto the Lord and praise is comely All the Host of Heaven delight to sing perpetual Hymns to the glory of thy infinite Majesty with whom I beseech thee to give me leave to joyn my poor and imperfect praises The whole world was made out of Nothing by thy Power and proclaims thy greatness wisdom and goodness in the multitude variety beauty comeliness and order of all thy works of wonder The Heavens are the work of thy
hands the Earth stands fast by thy appointment and every thing keeps the course wherein thou hast set it with admirable constancy Thou governest all things without any trouble because at once thou knowest and canst do what thou pleasest and thou dost all things with the greatest reason justice mercy and pleasure to thy self Man was raised by thee out of the dust of Earth and thou didst inspire him with a wise and understanding Spirit and placedst him in a Paradise surrounded with thy blessings and Lord over the work of thy hands And when he had degraded himself and forfeited by his disobedience his garden of pleasure thou didst not leave him without a remedy but openedst the way for him into the Paradise above Thou didst send thy holy Prophets and messengers in all ages to thy people and in the fulness of time thine own dear Son the brightness of thy glory whom thou hast made Heir of all things and to whom thou hast graciously committed the care of us Blessed be thy unspeakable goodness who hast made him in all things like unto us sin only excepted so that we know and are sure that he will take care of us and pity us and relieve us I adore thy unparalell'd love in giving him to die that he might make expiation for our sins and that he hath overcome death by his rising again and is set down at thy right hand because he was obedient to the death From thence we have received the gift of the Holy Ghost thanks be to thy Grace to confirm us in the belief of his Resurrection and of all his promises by signs and wonders and mighty deeds and to give us power to perform our duty towards thee and towards all men Thou hast spread this Gospel of Salvation into the furthermost parts of the Earth and the light of it hath long shone upon this Kingdom where I live I was born into this light as well as into the light of the Sun and had early assurances given me of thy love In my very infancy I was devoted to thee and all the engagements I was capable of laid upon me to be happy by being a faithful Disciple of Christ Jesus Thou hast not failed since to breath on me by thy Holy Spirit and to move me to my duty that I might be able to make the answer of a good Conscience towards thee 1 Pet. 3 21. and so be saved by his his Resurrection from the dead Many happy opportunities hast thou put into my hands to improve my self in Christian wisdom and vertue and engaged me to thee in many solemn vows only to seek the glory honour and immortality which Christ hath brought to light by patient continuance in well-doing I have now received the pledges of it and commemorated his love in dying for us and thy love in raising him to life again that he might perfect our Salvation and assure us he hath obtained an eternal redemption and comfort us against the fears of death and take care of us for ever and receive the power and glory thou promisedst him that he may be able to bless us and do us all good O how hath thy love abounded in Christ Jesus Besides a world of outward blessings which thy bounteous hand hath poured on me and still continues merely out of thy goodness and liberality How can I praise thee for all thy mercies to all mankind who cannot comprehend all those which thou hast bestowed on my self alone None can understand how much we are beholden to thee but those that know what thy Son Jesus was and what the blessing of the Holy Ghost and what the Resurrection of the dead and the unsearchable riches of thy Kingdom and Glory are Accept blessed Lord of such acknowledgments as I am able to make thee Accept of my whole self which I yield up unto thee with love unfeigned Thou whose infinite understanding pierceth into the greatest depths and secrets knowest that I love thee Do even what thou pleasest with me for it is but just and reasonable that I should not live unto my self henceforth but unto him that died for me and rose again I am twice thy Creature Thou hast given me life a second time by Christ Jesus through whom thou hast created me to good works in hope of a blessed Resurrection from the dead Inspire me good Lord with such a strong and lasting sense of thy love that I may alway live in sincere obedience to him and never forfeit the new title thou hast given me to life immortal But believing the Resurrection of Jesus from the dead I may most heartily acknowledg him to be the Lord and stedfastly believe his Doctrine obeying his commands hoping in his promises and fearing his threatnings and endeavouring thereby to prepare my self in all purity and holiness of life for the joys of the World to come And * The words of the Church Catechism explaining the Lords Prayer I desire my Lord God our Heavenly Father who is the giver of all goodness to send his grace unto me and to all people that we may worship him serve him and obey him as we ought to do And that he will send us all things that be needful both for our Souls and Bodies and be merciful to us and forgive us our sins and that it will please him to save and defend us in all dangers ghostly and bodily and that he will keep us from all sin and wickedness and from our ghostly enemy and from everlasting death Which I trust he will do of his mercy and goodness through our Lord Jesus Christ Amen Now the God of peace Heb 13.20 21. that brought again from the dead our Lord Jesus that great Shepherd of the Sheep through the Bloud of the everlasting Covenant Make us perfect in every good work to do his will working in us that which is well-pleasing in his sight through Jesus Christ to whom be glory for ever and ever Amen This short acknowledgment may be used sometime that Week Acts 4.24 25. LOrd thou art God which hast made Heaven and Earth and the Sea and all that in them is who by the mouth of thy servant David hast said Psal 2.7 8. Thou art my Son this day have I begotten thee And I will give thee the Heathen for thine inheritance and the uttermost parts of the Earth for thy possession Thy word is true from the beginning Psal 119.160.89.90 For ever O Lord thy word is setled in Heaven Thy faithfulness is unto all generations For thou hast sent thy holy Child Jesus Rom. 1.4 and declared him to be the Son of God with power by the Resurrection from the dead Though he was Crucified through weakness 2 Cor. 13.4 yet he liveth by the power of God Thou wouldest not let thy holy one see corruption Acts 2.27 28. But hast made known to him the ways of life and made him full of joy with thy
meanest of servants He humbled himself to be subject to the basest usage and to suffer the greatest despite and publick reproach Let us be assured then that he will not despise the poorest wretch now that he is in his glorious state And let us not think it strange if we be despised and reproached for righteousness sake But rejoyce in as much as we are partakers of the sufferings of Christ 1 Pet. 4.13 that when his glory shall be revealed we may be glad also with exceeding joy The Prayer before O Most blessed God who dwellest in the highest heavens and art adored by the highest creatures who blush before the brightness of thy majesty but dost not despise us poor worms that dwell upon the earth Who art happy in thy self and yet makest sute to us that we would love thee who commandest us to do good to our selves and entreatest that duty from us which thou mayst command who takest it kindly when we give thee thine own and rewardest us for that which by thy grace only we can perform and pardonest us also when we fall short in our performance and givest us repentance that thou mayest pardon us and receive us into favour and hast sent no less person than thine own Son to obtain a pardon for us and exalted him at thy own right hand that he might be a Prince and a Saviour to give repentance and forgiveness of sins Before thee O Lord most High I humbly prostrate my self desiring to be admitted to thy holy Table that I may adore the riches of thy grace and beg forgiveness for my unworthy returns to such great love Give me leave O Lord to come and make at least my acknowledgments to thee of the duty I owe thee Yea I would take thy yoke upon me with the greatest thankfulness and tye those bonds faster wherein I stand already engaged to thee and bless thee for such easie and gracious terms of reconciliation as thou hast propounded to us and express my hearty consent unto them and declare my belief of thy pretious promises and acknowledg thy goodness in making me so certain of their truth by the resurrection of Christ from the dead and his ascension to heaven that he might sit down at thy right hand to make good all that he hath said Blessed be the Lord who hath rewarded his obedience with such honour power dominion and authority that we might be incouraged to follow him and depend upon him and have a setled hope of immortality by him I rejoyce in the glory which thou hast with the Father of all O Lord Jesus whose throne is for ever and ever A Scepter of righteousness is the Scepter of thy kingdom thou hast loved righteousness and hated iniquity Hâ—b 1.8 9. therefore God even thy God hath anointed thee with the oyl of gladness above thy fellows O God that I could forget all other things when I present my self before thee and ascend up in my thoughts and desires and resolutions to heaven where Jesus is that when I come down again to converse with these things here below I may look upon them as objects of my contempt or as proofs of my vertue or as incitements to praise thee the Creator of all and as occasions to manifest how much I love thee by quitting the dearest thing in this world if thou requirest it for thy sake who hast raised man to such an height or glory and honour above all O that I may hate every thing that would not let me love thee better than it That I may fear to offend thee and be very sollicitous to please thee and studious in all things to approve my self to him whom thou hast raised from the dead promoted unto glory so that he is able to prefer all his faithful servants to that glorious place where he is Shew me O Lord that he is not held by death but reigns with thy self for ever by the power of thy holy Spirit in my heart raising me above my self and enabling me to comply with those high and heavenly thoughts desires and designs which thou hast wrought in my heart O blessed Jesus who sittest at the right hand of the Father and hast said thou hast life in thy self and all power in heaven and in earth John 5.26 Matth. 28.18 that I and all others who prostrate themselves before the throne of thy grace might find thy power still to remain as great as ever chasing away the darkness of our minds warming and thawing our frozen affections melting and dissolving our wills into the will of God inspiring us with might and strength to do that which we cannot but desire lifting up our hearts to have our conversation in heaven and to live above the love of riches pleasures and honour a contented humble sober and thankful life O that we may ever demonstrate our belief of thy ascension up on high by our living and walking in the Spirit and no longer fulfilling the lusts of the flesh and by improving all the grace thou sendest down to us till we be fit to be translated from hence and come to see what we now believe and behold thee in the glory of the Father Amen Lord Jesus where thou art let us be also rejoycing with thee for ever and while we stay here I will alway say most heartily Our Father which art in Heaven hallowed be thy Name thy kingdom come thy will be done on earth as it is in heaven c. The Meditation afterward O The height of that glory wherein my Saviour is inthroned 1 Pet. 3.22 Heb. 7.26 Eph. 4.8 Eph. 1.21 Who is gone into the heavens and made higher than the heavens nay is ascended up far above all heavens far above all principality and power and might and dominion and every name that is named not only in this world but also in that which is to come What a comfort is it to dust and ashes to see their nature shining brighter than the highest stars of glory To behold their flesh the greatest beauty of the Paradise of God Where should my conversation be but in heaven Where should the members and the heart be but where their head and their treasure is What should I seek but those things above Coloss 3. where Christ is at Gods right hand O ye little vanities How contemptible are all your pleasures How â—ow are all your dignities and honours How base and vile the rest of your temptations when I look up to heaven where my Saviour sits in unmatchable glory and majesty Never speak to me any more never perswade me to follow worldly lusts thy thoughts are not now so mean I am dead to all those things and my life is hid with Christ in God When Christ who is my life shall appear then shall I appear with him in glory But is that eternal life with Jesus the thing thou seekest Is thy heart indeed set on things above where he is at Gods
Soul only but most bountifully providest for my Body too not only thy Son but a great number of thy Creatures losing their lives continually to preserve mine There is all reason that I should serve thee with unwearied diligence who hast made so many things constantly to serve me And here I present my self again before thee to tender thee my hearty service to beseech thy acceptance of the vows and promises I have already made to thee and to express my hope in thy mercy for power from on high to assist and further my pious desires and resolutions I believe in thee O God through Christ Jesus who hast raised him up from the dead 1 Pet. 1.21 and given him glory that our faith and hope might be in thee our God I live in a full perswasion that thou designest to make me everlastingly happy and therefore humbly look to receive from thy Divine bounty the communication of thy Holy Spirit to help me to fit and prepare my self for such a glorious state with Christ in the Heavens That there my thoughts and my heart may be where my hopes are treasured up and all things may seem little and mean in compare with the glory to be revealed and I may think my self exceeding high and great in the humility meekness goodness patience and contentedness of the Lord Jesus and in the holy hope he hath given me of Eternal life Preserve in my mind a constant sense of that blessed hope as incomparably beyond all possessions on Earth that so I may walk worthy of my High and Heavenly calling chearfully doing and suffering thy will and believing that thou who hast done so much for us as to advance our nature to such glory in the Heavens will take care of us while we are here on Earth and conduct us by humble submission to thee and patient continuance in well-doing to that place whither Jesus the fore-runner is entred for us Psal 98.4 And let all the Earth make a joyful noise unto the Lord make a loud noise and rejoyce 97.1 and sing praise For the Lord Jesus reigneth 29.10 He sitteth King for ever Let them praise his great and holy name For the Kinds strength loveth judgment 99.3 4. he doth establish equity He executeth judgment and righteousness in the Earth Psal 5.11 And let all those that love him be joyful in him Rejoyce in the Lord 97.11 12. ye righteous and give thanks to the memorial of his holiness For light is sown for the righteous and gladness for the upright in heart Now our Lord Jesus Christ himself 2 Th ss 2.16 17. and God even our Father which hath loved us and hath given us everlasting consolation and good hope through grace Comfort our hearts and establish us in every good word and work Amen Whitsunday The Meditation before O Holy Spirit of grace what news is this that thou blessest our ears withall What glad tidings are these that thou art come to tell us What means the sound of so many various tongues the gifts of prophecy of wisdom of knowledge of faith and miracles with all the rest which thou dividedst severally to every man as thou wouldest Doth Jesus yet live hath he indeed conquered the grave and is he exalted at the right hand of God and invested with all power in Heaven and Earth It is enough I will go then and see him when I die That word is no longer dreadful to me I am not afraid of the King of terrors since Jesus lives and is the Lord and King of all Witness the Holy Ghost the Comforter which he hath sent down from the Throne of his glory to assure us that he not only lives but reigns in Majesty and Power and is mindful of us and of his promises Those fiery tongues that came with the noise as of a might rushing wind tell me that he is able to transport us when he pleases in fiery Chariots unto Heaven I hear them call my thoughts up thither Heb. 2.9 and bid me see Jesus who was made a little lower than the Angels for the suffering of death crowned with glory and honour and scattering his royal gifts among his servants I am thy servant O blessed Jesus Psal 119.125 135. make thy face to shine upon me Let thy mercies come also unto me O Lord even thy salvation according to thy word Ver. 41 49 Remember the word unto thy servant upon which thou hast caused me to hope That WHERE I AM Joh. 12.26 THERE SHALL ALSO MY SERVANT BE. What words of grace and life are these It is enough O thou that dwellest in the Heavens that I be there where thou art Thou shalt guide me with thy counsel Psa 73.24 and afterward receive me to glory And till I go to see that glory which the Father hath given thee I will go and see the representations thou hast left us of thy self and receive the pawns and pledges of thy Eternal love I will go and remember thy obedience to the death for which cause thou art highly exalted and made most blessed for ever 21.6 And O that the Holy Spirit of grace which fell on the Apostles on the day of Pentecost would fill my heart with a sense of that love and swell my Soul with a full apprehension of all the blessings that it contains that so I may burst forth into thy praises as they did and speak the wondrous works of God Acts 2.11 Marvellous are thy works O Lord Ps 139.14 and that my Soul knows right well I see by the light of the Holy Ghost sent down on them that Jesus indeed was the Son of God holy and without fault that all the fulness of the Godhead dwelleth in him bodily Coloss 2.9 that he hath made peace by the bloud of his Cross and reconciled Heaven and Earth Coloss 1.20 that he is ascended up far above all Heavens Ephes 4.10 Ephes 2.6 that he might fill all things and that thou O Lord hast raised us up together and made us sit together in heavenly places in Christ Jesus I see what a powerful Advocate we have in the Court of Heaven Joh. 17.2 and that thou hast given him power over all flesh that he should give Eternal Life to as many as thou hast given him I see that all thy promises in him are yea and in him Amen 2 Cor. 1.20 22. by whom thou hast also sealed us and given us the earnest of the Spirit One tongue is too little to speak the praises of the Lord. I will go therefore into the Assemblies of thy people that they may magnifie the Lord with me Psal 34.3 and we may exalt his name together I will declare the exceeding greatness of his love and the superlative bounty of Heaven in sending him to die for us Yea My Soul shall make her boast in the Lord Psal 34.2 and glory in his
my soul I only bow my knees unto the Father of our Lord Jesus Christ Eph. 3.14 15 c. of whom the whole family in heaven and earth is named that he would grant me according to the riches of his glory to be strengthned with might by his spirit in the inner man that Christ may dwell in my heart by faith that I being rooted and grounded in love may be able to comprehend with all Saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledg that I may be filled with all the fulness of God Amen The Thanksgiving and Prayer afterward O Lord the fullest and most bountiful good who art rich in mercy to all that call upon thee never weary of our importunities nor weary of importuning us to dispose our selves to receive thy blessings Eccluâ— 2. ult Thy power is the beginning of righteousness and is guided by the greatest wisdom and the greatest love As is thy Majesty Wisd 12.16 so is thy mercy and because thou art the Lord of all it maketh thee to be gracious unto all Thou lovest all things that are 11.24 25 26. and abhorrest nothing which thou hast made for never wouldest thou have made any thing if thou hadst hated it And how could any thing have endured if it had not been thy will or been preserved if not called by thee But thou sparest all for they are thine O Lord thou lover of Souls It is of thy mere goodness that I am not consumed Lam. 3.22 and because thy compassions fail not That I have so much liberty as to recount thy mercies which keep me in life and let it not be as wretched and miserable base and vile sickly and uneasie troublesome and tedious as it might have been according to my deservings is for ever to be remembred with most humble thankfulness I cannot forget unless I cast away all care and consideration of my self from how many dangers thou hast delivered me in what extremities thou hast succoured and relieved me and what friends lovers and kind acquaintances thou hast bestowed on me But the greatest of thy mercies are those which thou hast expressed to us in the Lord Jesus without which all the rest might have made our life in the next world to have proved more miserable and intolerable to us Thou hast sent him in the tenderest and most endearing manner in our own flesh with the most moving and compassionate entreaties and the strongest and most obliging arguments to surrender our selves to thy obedience to whom of right we belong And he hath laid down his life so great was his love the just for the unjust 1 Pet. 3.18 that he might bring us to thee our God And thou hast rewarded his obedience to the death with a glorious Resurrection and set him at thine own right hand and given him the promise of the Holy Ghost Acts 2.33 which he hath shed abundantly on his Apostles to guide them into all truth Joh. 16.13 that they might go and Teach all Nations and Baptize them into his Religion Matth. 28.19 20. and teach them to observe all things that he hath commanded I remember with most grateful acknowledgments the manifold gifts which thou bestowedst on thy Church to confirm the faith of Christ and propagate it in the world till it came to these Regions where I live Blessed be thy goodness that I was born of Christian Parents and without my knowledge very early by their care dedicated unto thee Blessed be thy goodness that ever since I have been thy care and that thou hast brought me up to the knowledge of thy holy Gospel wherein I read this story of thy marvellous love and am instructed in my duty towards thee and towards men and encouraged by exceeding great and precious promises being put in hope of immortal life the pledges of which thou hast ordered and appointed thy Ministers to provide for me and give unto me I have now by thy goodness received them and tasted that the Lord is gracious full of compassion and of great pity not desiring the death of a sinner but that he should return and live This raises thy mercy to the greatest height that thou hast done all this for those who are so dull and insensible cold and careless inconstant and uncertain apt too soon to forget these benefits and great obligations which thou layest on them But thou hast done all this and continuest thy kindness to make us better Which is the thing O Lord that I most heartily desire and labour after and shall ever account it the greatest blessing when I am overcome by thy merciful kindness and am willing to part with my self and all my own desires to gain thee and thy love by being led and ruled in all things according to thy will To that I unfeignedly again submit my self and humbly vow all the powers of Soul and Body to thy obedience I own thy blessed Gospel for the rule and direction of my life and thy Son Christ Jesus for my pattern and example and thy good Spirit for my guide and governour in whose holy comforts I rejoyce more than in any thing in this world For ever magnified be thy love that thou hast exalted one mighty to save and hast sent him not only with a pardon but with the power of the Holy Ghost to renew sanctifie and advance our Nature by changing it into the likeness of thine own I hope in thee O Lord for the continued influences thereof to quicken my Faith and render it more and more effectual in all the actions of an holy life That I may have high and adoring thoughts of thee and humble thoughts of my self overlook the little things here below and labour for those above do good with what I have and lay up treasures in Heaven be contented with my portion and sober and discreet in the use of it live peaceably with all men but not be partaker in their sins and that it may alway be part of my employment in this World thus to worship thee and reflect upon thy goodness and the rest may be to live according to my prayers and acknowledgments Amen and Amen O that all Nations whom thou hast made would come and worship before thee Psal 86.9 10. in Spirit and in Truth Joh. 4.23 O that they would glorifie thy Name for thou art great and dost wondrous things thou art God alone But let all Christians especially 1 Cor. 12.13 who by one Spirit are all baptized into one Body and have been all made to drink into one Spirit glorifie the Name of their Lord Ephes 4.3 by keeping the unity of the Spirit in the bond of peace and agreeing together in Godly love And do thou O Lord the God of Peace direct their hearts into the more excellent way that though tongues and prophecies and miracles are ceased yet that humble kind meek and long-suffering Charity may remain and abound more and more which will bring us all to live in endless love and peace and joy together in the Heavens The grace of the Lord Jesus Christ 2 Cor. 13. ult and the love of God and the communion of the Holy Ghost be with me and with all my Friends and all thy Servants every where Amen THus by the help of God I have brought this Treatise to a Conclusion which I hope will not be unwelcome to those that love our Lord Jesus Christ in sincerity Ephes 6. ult And I most humbly beseech the Divine Majesty graciously to accept my weak endeavours therein to serve this Church and stir up every Member of it with hearty love to offer up themselves to him in its Publick Service Which so gravely and pathetically expresses the sense of pious hearts at the Holy Communion that these Private Prayers which I have composed to wait upon it can only serve to excite those who will make use of them to joyn with more fervour in the Common Devotions and to continue those holy dispositions which they declare to be in their hearts if they sincerely unite them with these words * In the Prayer after the Communion And here we offer and present unto thee O Lord our Selves our Souls and Bodies to be a reasonable holy and lively Sacrifice unto thee Which that we may ever be we cannot in a few words better implore the Divine assistance than in those of that incomparable Prayer at the end of our Communion-Service PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain Everlasting Life through Jesus Christ our Lord. Amen THE END ERRATA PAge 53. line 19. read went away p. 179. l. 1. r. heart l. 2. r. mouth p. 320. l. 27. 1. have received p. 357 l. 12. r. Lord Jesus p. 362. l. ult r. a member p. 383. l. 10. r. and growth p. 396. l. 13. r. earnests