'll come in to thee I with thee will sup I 'll spread thy Table I will fill thy cup I 'll put thee to no charge I 'll bring my meat And freely give to thee that thou may'st eat And drink abundantly of that blest wine Which will thee satisfie with joys divine Open therefore to me my Sister dear Open thy heart to me Oh taste my chear Give me thy self let me thy body have And heart also I will them bless and save It 's all I ask of thee I crave no more Give me thy self do but thou me adore Give me thy love and thy affections and Be thou but subject unto my command Cleave to me with thy heart put all thy trust In me believe in me for I am just I will not fail or leave thee But thou none Must entertain besides me I alone Challenge thy love and service and it 's fit That none besides me none from me them get I parted for thy sake with all I had To ransom thee from thy forlorn and sad Condition and I all that I again Receiv'd have of my Father not disdain Upon thee to bestow my self I gave To ransom thee my self I give to save Thee too and therefore I alone deserve That thou should'st me alone both love and serve The Devil and his works thou must forsake Thou may'st not serve him his suggestions take For truth use divinations witchcrafts charms Inchantments times observe for good or harms Consult familiar Spirits believe his lies Ask counsel of the dead Idolatries Practise or what ere crafts He doth devise He in the disobedient beareth sway Inticing them to sin and go astray From my right paths Thou must resist him and In nothing yield thy self to his command Thou must forsake this wicked World likewise Not list'ning to their counsels who despise Me and my doctrine nor associate Thy self with them who my good ways do hate It 's pomps and pastimes shows and braveries Vain customs fashions and formalities Thou may'st not dote on neither may'st thou take My gifts or Ordinances and them make Idols as is the guise of worldly men Who do despise me and my laws contemn Their Silver Gold their Riches Houses Lands Their Kings and Governors and their commands They Idolize while after them they lust And in them secretly do put their trust Prefer them before me and fear them so That in my straight ways oft they durst not go The flesh with it's desires also thou must Renounce even every sinful cursed lust Thy bruitish appetites to satisfie In Drunkenness Uncleanness Gluttony Excess of Riot Sports or rich Attire Or what else thy corruptions do desire My words thou must receive and them hold fast No Article of them thou by may'st cast But howsoere thy reason they may pose Thou in thy heart must truly with them close And firmly them retain My holy will Take heed unto that thou may'st it fulfill No Gods but Me in my sight may'st thou have However secretly for none can save Thee but the holy Trinity who all Do meet in me on none else may'st thou call Or look or trust to nor thy Conscience May'st yield to them upon any pretence No image may'st thou to thy self invent Nor may thy heart or knee thereto be bent No false imaginations of me or Devised worships for I them abhor But worship God in Me and as my Word Doth thee direct for I 'm a jealous Lord. Thou may'st not take my holy Name in vain Nor it with Blasphemies or false Oaths stain Or with a vain Profession without fruits Produced thereby such as with it suits Or blemish it with any sinful way For I 'll not such hold guiltless The seaventh day Thou must observe in me to take thy rest Who am the substance by that day exprest That I may sanctifie thee thou be blest To Father and to Mother while they live And to all thy superiours thou must give Due honour and subjection too in me Giving to Caesar what things Caesars be To all men owing nothing but to love Cheifly those loving who are from above All Murther with all Malice Envy Hate See thou avoid with all Strife and Debate Thy body keep in Chastity thou must Flee Fornication and unlawful Lust Thou must not others Wrong or from them take Ought that is theirs nor them Calumniate But yield thy self to Me and be content With Me and what I give letting no bent Of Avarice possess or stain thy mind Thou shalt in me all satisfaction find All which I certainly will work in thee If thou wilt but yield up thy self to Me. I put on thee no hard nor grievous task What I require I 'll give too if thou ask It of me and for it on me depend My Spirit to work it in thee I will send And wherein thou through weakness goest astray The vertues of my blood shall take 't away Be thou but upright and chast unto me I am and evermore will be for thee If thou refuse this offer thou must die And perish in thy sins eternally None other Lords or lovers can thee save What ere they be or seem they ne'r so brave For they be vanities of vanities Their strength is weakness their promises lies Their words are wind and all they meditate Is from a feined love a real hate Their smoothest language is false flattery Their best imbraces are but treachery Their kisses of thee are but like to his Who sometimes me betrayed by a kiss And when he said Hail Master yet even then He me deliver'd up unto those men That sought my life to whom he had me sold For thirty pieces not of yellow Gold But whitely silver or like his who while He feined love to Abner did beguile And smite him with a Weapon on his side Under his fifth rib that thereof he died And on another time as one well verst In that accursed craft Amasa pierc't With warlike Sword to th' heart while friendlike He Saluted him and as one with him free Did with his right hand take him by his beard And kist him till his blood him all besmear'd Such are the soft imbraces of those foes To thee and Me who do my words oppose Suggesting to thee that I am austere And put upon thee more then thou can'st bear That they are thy best friends and wish thee well And many pleasing stories to thee tell As that thou art whole strong wise holy just May'st live without me may'st follow thy lust That to deny thy self of thy desire Is foolishly thine own death to conspire With me who love thee not but wish thy loss And take delight to bring thee to the cross Where like unto my self thou may'st be made A publick scorn ' mongst those that drive the trade Of robbing by the high-way-side or those Who unto Kings and Magistrates are foes Rebelling against them and their commands And seeking in their blood to wash their hands Or else amongst such Hereticks most
wholly to My self conform thee for although thou be Or weak or dead there 's life enough in me Who am the Resurrection and Life too So that though men be dead yet if they do Believe on me I Life to them will give And living and believing they shall live For ever why dost thou thy weakness plead To this or that or tell me thou art dead There 's the more need on that account that thou Yield up thy self to me down thy self bow To my dispose who all things fully have That may supply thy wants and thy soul save I know thou' rt weak and dead and all that 's naught I need not what 's in man by Thee be taught Nay I do therefore woe thee that I may By curing thee remove those things away If such a one thou wert not then no need For me so seek thee or that thou take need To me to save thee but if thou l't be mine As I have often said I will be thine And what 's mine shall be thine also and sure My things are able thy weal to procure My wisdome thou shaâ—t haâ—e the way to show And thee to help weâ—lthy concerns to know And to direct thee how to make thy choice In every thing do but thou hear my voice My strength shall strengthen thee to walk my way Enter the straight gate and my will obey Though thou be weak and in the strength thaâ—s thine Canst not do this or that canst not in mine I 'le be thy holiness my Spirit I 'le give To thee that therein thou mayst act and live Or rather acted be and live cannot My holy spirit fetch out every spot That cleaves to thee and so display my love As thee from all thy Idols to remove It s not in thine own self that I require Thee this or that to do or ought desire It s in me and what 's mine which I therefore Freely thee give because I know thou' rt poor Naked and dead and weak and wretched too Nothing that 's good hast nought that 's good canst do I 'le be thy husband and I am so good I 'le bear with all thy badness till my blood And grace hath betterd thee I will thou l't see Demean my self so gently toward thee That with my gentleness I 'le break thine heart And make thee cleave to me and to depart From all thine Idols do but thou consent My Grace shall be for theâ—e sufficient The fountain of thy sin is great indeed But of my grace the fountain doth exceed No weakness death or badness that 's in thee No difficulties in the way that be Shall hinder thee from bliss If thou l't but give Thy self unto me freely thou shalt live Oh take my yoke upon thee it shall bow thee And bear my burthen it shall not ore-throw thee For my yokes easy give consent and go Forth in my strength all things for thee I 'le doeâ— In all things be for me and then I will Be for thee too and and all thy works fulfill Lean on mine arm or shoulder I 'le sustain thee And though thou homely bee'st I 'le not disdain thee As upon Eagles wings I will thee bear And carry thee through all do not thou fear Only yield unto me my voice to hear Through all the Wilderness I will thee guide In every danger I 'le from ill thee hide I 'le never never leave thy soul untill All my good pleasure I in thee fulfill All things are ready only yield thy will Incline thine ear and hear me do not stop It against me and I 'le my doctrine drop So thereunto that even thy very heart It shall make willing and thy soul convert And cause thee from thy Idols to depart Do but so hear me as to know my name That known thy heart to trust in me will frame Soul And is it so dear Lord then what shall let But that to thee I yield my self and set My heart upon thee wholly I refign My self up to thee to be only thine Help me herein for thou art good indeed None is like to thee while thy words I heed Marrow they are and and fatness to my tast Oh thou my soul affected with thee hast Seeing thou camest to save even sinners chief Lord I believe help thou my unbelief None is like thee thou art the only wooer Thou' rt worthy love oh thou most worthy doer Oh take my heart dear Lord for thou alone Art worthy of it and besides thee none There 's none hath done for me such things as thou There 's none besides hath made me such things know There 's none so lovely or so fit for me Therefore dear Lord I yield my self to thee I 'm thine to love and praise thee and thee serve Oh never let me from thee stray or swerve Oh thou art very fair the white and ruddy None may with thee compare make it my study Thee that I may more know and more delight in My self to thee I ow Me thou hast right in When I was damn'd toâ—dy thou didst redeem me And though unworthy I Thou didst esteem me So as thy self to give for me a ranlome That so my soul might live I am unhandsome Worthy great shame and blame but though I naught be Yet blessed be thy name thou hast upsought me Oh that I knew thee more and more did love thee That I might thee adore as 't doth behove me Oh shew thy self to me make me to know thee Make me thy fâ—ce to see and to follow thee I am a sinfull man unworthy of thy love I nothing good do can but what thy wrath may move Yea what of thy good grace thou give'st me power unâ—o Sin hath in me such place as otherwise I do Yet seeing I am thine though I am nothing worth Do thou my heart incline after thee to go forth Set thou my heart and eye with all intensiveness Upon thy Majesty that without pensiveness I may go wheresoe're thou goest me before May unto thee adhaere and ever thee adore Thou all art and in all Thou gav'st thy self for me And whatsoe're befall its meet I be for Thee It was thy pleasure Lord so for my soul to do Oh do thou yet afford thy heavenly grace thereto Those lusts that be in me and which do thee offend Drawing my heart from thee subdue and meamend For I am much amiss and very full of spots That I thy Name may bliss purge thou away my blots Remove my sins away that I to thee may cleave Let me not go astray Do thou me never leave I cannot trust my heart 't is so full of deceit It s apt from thee to start it is a very cheat Do thou it rectiâ—â—e make it to thee upright That I may heartily love thee in thee delight And though I wretched be do not thou me disdain Since thou hast loved me let me thy love retain Thou art the All in all stay my soul upon thee And
THE DIVINE WOOER OR A POEM Setting forth The Love and Loveliness of the LORD JESVS and his great desire of our welfare and happiness and propounding many Arguments full of weight and power to persuade Souls to the faith and obedience of him and Answering divers Objections that are made there-against and that hinder many there-from Composed by J. H. a servant of God in the glorious Gospel of his well beloved Son Psal 45.1 My heart herein a good thing doth indite The things pertain to Christ which here I write A ready writer's pen may my tongue prove Imprinting on the Readers heart Christ's love Psal 34.8 11. O taste and see how good 's the Lord and just O happy man that maketh him his trust Come children unto me give heed I 'll teach You how to fear the Lord his grace I preach Quis leget haec Persius Omne tulit punctum qui miscuit utile dulci Horat. A verse may find him who a Sermon flies And turn delight inâ—â— a sacrifice Herbert LONDON Printed for R. Taylor and T. Sawbridge and are to be Sold in Little-Brittane 1673. THE DEDICATION LOrd I would dedicate this work to Thee For its materials are mainly thine And those endowments too thou gav'st to me Through exercise whereof it became mine But yet that exercise of mine 's so short Of what ought t' have been that thou mayst abhor't II. I do confess that unto Thee I owe My self and all that I am or can do For all that 's good in me Thou did bestow And in my wants it is to Thee I go Therefore 't is meet that I devote to Thee My self my works and all that is in me III. But I 'm a very sinful dirty thing So much defil'd in heart mind head and hand That I no offring meet for Thee can bring Nought that before Thee thou mayst bear to stand If Thou do'st look upon it with pure eye And mark its many swervings narrowly IV. O wash me in the fountain of that blood Which thy most blessed Son for me hath shed Renew me with thy grace that can make good And clean both heart and mind both hand and head Then shall I better offrings bring to Thee Than either I or this my work now be V. The spring whence flowed out those streams which here Together gathered I have by study Is with what flows therefrom both pure and clear But ah the channel they ran through is muddy Thy words are all most pure but in my mind While they received are there dirt they find VI. Mistakes and earthiness carnal desires And selfish ends therein so frequent are That what results therefrom greatly bemires The heav'nly liquor and it almost marres Yet Lord let not thy wine be thrown away Though of the cask something it rellish may VII But let the Readers such good strainers find Of piercing judgment as to seperate What 's mine from thine so as what 's thine to mind And nothing thereof for my sake to hate Yea what in them or me thou seest amiss Pard'ning and purging to us both it bliss VIII Oh cause both me and them who read or hear Of what 's here writ of thy beloved Son The truth thereof behold so bright and clear As unto him at all times we may run And unto him resolve so fast to cleave As him by no means we may ever leave IX And O might all the musings of my mind And words or writings which from thence proceed Be such as may with Thee acceptance find And useful be to who them hear or read To what 's good therefore Thou my strength Lord be And from what ill inthrals me set me free TO THE READER THere is a Proverb saith Blest is the wooing That is soon over or not long in doing This Proverb hath its truth and verity In this same woing which unto thine eye And mind I here present if we respect The party wooed He that dont ' reject Christ's profer'd kindness or his patience tire But quickly yields himself to his desire Without excuses or delays is Blest And sooner of much happiness possest Whereas He that stands dallying long and gives Frequent denyals of much good deprives Himself mean while and many griefs sustains While between two He in suspense remains Yea and endangers the Great Wooer too To turn away in anger and then woo And anguish will succeed for there is none With whom the soul can live well but this One Though in respect of him that 's woo'd it s well That Christ upon his suit long time doth dwell That He 's not quick to anger but doth wait To shew his mercy even to such as hate To be reproved and do long resist That grace of God without which none is blist That He vouchsafes to call and knock and stay At the long-closed-Heart from day to day Till by his goodness and long-suffering He Subdues its unkind hardness makes it see Its folly Him so to oppose in whom All good and happiness to it doth come And without whom it must sustain such woe As it can neither bear nor get therefro Which patience and long-suffering doth commend This Wooer much that He will so attend Vpon such sorry persons and so long Before He leave his suit His love is strong Which led him hither through so many tryals And leads him too to take so oft denials When as He is so Great and perfect too That He no need hath any one to wooe Nor is there any worthy of his love Or to injoy him He 's a match above The Highest creature none in Heaven or Earth Can equal him in greatness goodness birth But who is that that 's wooed whom doth He court Is' t only some of the more wealthy sort Is' t only the brave gallants or is' t those Whose wit and breeding other mens out-goes Or is it such as are set up on high Invested with some great Authority We might suspect indeed that He some such Would take to him that in these matters much Come nearer to his greatness But alas For none of all those things He ought doth pass Nor do they make those who them have to be Any whit nearer to him in degree Than those who have them not they bear no sway With him at all that more of his heart they Then others should obtain but whosoere Do heartily him love to him are Dear It 's any soul in general that He Doth call and Woo that saved it might be To whom He by his works and words doth show His truth and goodness that it them may know And by his holy Spirit them evidences In any measure But men oft their senses So stupifie with pride and lust that they Do not perceive what he to them doth say But do neglect his voice till He them leave The fruits of their own folly to receive But wheresoere men hear him and do heed Those heavenly words which do from him proceed Believing on him He
them all doth take Into a nearer union and doth make An everlasting Covenant with them Their sins to pardon their souls not condemn He 'll be their God and guide their portion great Their Head and Husband they with him shall eat And drink and rest and dwell and see his face He will them dearly love He 'll them embrace He 'll kiss them satisfie their souls with good He 'll over flow them with a mighty flood Of peace and happiness and they remain Shall ever with him ever with him reign The Soul of Man like to a female is Anima f. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And its desire is strongly after bliss And to some other thing as to its male It doth subject it self for it would fail If left alone as by it self to dwell For then it doth sink down to death and Hell And many things there are like Males to it To which it turns it self seeking to get From them its pleasure and subsistance and Subjects it self too unto their command The World or Spirit of it Mundus m. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that magnifies The things below and such vertue as lies In them that courts the soul which nat'rally Since it from God is fallen sets its eye Vpon its pleasures pomps riches and fare And what the objects of its senses are To this it turns it self to this it flies On this for peace and safety it relies For this it lusts and its imbraces wishes Opens it self thereto likes well its kisses In it delights and to it it self yields Desires its gifts of Money Houses Fields What ere may please it and protection give And make it in good plight and rank to live But this World 's empty fading false and vain And if the Soul match to 't 't will prove its bane The Wicked one even the soul spirit Diabolus m. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that sets The heart on Mischeif when He therein gets Possession stirs up unto strife debate Oppression violence pride envy hate He courts the Soul too and it s oft beguil'd By him and with those wicked seed's defil'd Conceiting sweetness oft in any thing Which unto other men may mischief bring A Spirit of error and false Prophecy Is He ofttimes to Heaven but by a lye Pretending and in divers shapes appears And some great how and port He often bears As if he came from Heaven and led thereto Yea usually the name of Christ also He can assume though 't is but in deceit Th' unwary Soul the easlier to cheat For He doth always turn the Soul away From the true Christ who down his life did lay For our offences and from that good word Th' Apostles preach't and what it doth afford Not singly leading it to Christ that He Its Lord and Saviour in all things might be On him to trust his counsells to observe But to some fancy leadeth it to swerve Or else some other work law power or name Doth joyn with Christ Adultery with the same Leading the Soul to practise whereby it Misseth Christ's blessing and his wrath doth get For Christ indeed the only one is Chirstus m. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 who Hath power received from God the Soul to woo And He alone that for the Soul hath done And that can and will do for it that none Besides him could or can and therefore He Alone its Bridegroom worthy is to be He all things hath that may the Soul enrich Content and cherish He from all things which May danger it will safely it defend And bring it to an happy glorious end But naturally the Soul doth not Him know Nor what a one He is but looks below To things unto its senses manifest Thinking in their enjoyments to be blest And if it see a need of any thing Beside to after-Bliss it for to bring Then usually it plays the wanton whore Some form of godliness it will adore Wherein the World and Devil too it may Have fellowship withal and with them play And sport it self and yet be godly too And some fine easie outside service do Or if some stricter course it yields to take As it can be at cost and pains to make It self a graven Image as of old The Israelites to make a Calf of Gold Would with their Jewels part its the design While with the Spirit of error 't doth combine To be its own Redeemer or to get A righteousness or Name wherewith commit Adultery it may for oft with more Than one false Spirit the Soul doth play the Whore But only Christ is worthy it to have Who from the Heavens descended it to save From Sin and Death and pow'r hath all to give Which may make Soul and Body both to live And He by 's Word and Spirit and those in whom These are and work unto mens Souls doth come Inviting them to him but not that He With other things only should partner be In their affections and their worships but That all things else from the heart being shut He might alone the Sovereign power obtain It to command and over it to reign That it to him its love and confidence May singly give in the belief and sense Of his great worth and goodness and submit In all things to his wise dispose of it The Spirit of Wisdom which comes from on high And doth of Christ and his things testifie And into their hearts who have him received Inspired hath the Truth to be believed And by them wrought such miracles as none Besides them in the World have ever done He calls men unto Christ his voice is Come To Christ for Righteousness and for Wisdom For Pardon Peace for Strength for Holiness For Freedom from all evil for all bliss The Church or Spouse the Bride of Christ who knows And singly to him cleaves she him forth shows And not her self as the false Church she wooes For him alone Yea every one his voice That hears and in his goodness doth rejoyce Is both allow'd and bid to call men to This Blessed one and them for him to woo It 's only the false Church that magnifies Her self and hides his glory from mens eyes Oh come ye come ye then to Christ I pray Come all that thirst all that want help and stay Support life comfort guidance righteousness And what may satisfie the Soul with bless All that are heavy laden and opprest Come unto Christ and He will give you rest Come come here is a Fountain open set Exposed to you all whence you may get Freely what good you want Here 's what will make You fully happy Come these waters take Here 's no restraint ye may all come and buy Wine water milk without price or Money Only let go your lusts your Idols and What with the love of Jesus will not stand Part with your sloth with diligence attend At all his posts and pillars in the end Ye shall him find and whatsoere ye want That is good for you
Judgment too This Canto fullyer doth show That men must reap as they do sow Which by examples manifold Both in the bad and good is told Where all God's justice may behold Yet that nor good nor bad have here Their full rewards is here made clear Till Jesus Christ to judge appear Which that he shall is here exprest The Resurrection and the Rest Of the just too made manifest IT being reasonable that the Lord Who doth such eminent favours afford To man should give to him a holy law Requiring that of him he stand in awe Him worship and obey with thankfulness For all the love he doth to him express He will too as with men its usual Him in due time forth unto judgment call And render to him as his works shall be Rewards and punishments as ye may see All Laws and Governmens are guarded so By promising rewards and threatning woe To those that under them do live as they Those laws do either keep or disobey To what good purpose should laws order'd be If they who break them may yet escape free And not for any thing they do sustain Due punishment by either loss or pain And if th' observers thereof be neglected And nothing better be therefore respected Even so God who his laws unto man gave Observes too how men do themselves behave Whether they do submit their necks unto them Believe his sayings readily to do them Or whether they the reins to lust do give And to themselves and their corruptions live And them accordingly he will reward As they regard him or him disregard See'st thou not this discovered oftentimes While evil men who do commit great crimes Though they do think themselves to be secure Are brought most heavy judgments to endure Is not God by his righteous judgments known While wicked men are thereby overthrown In their devises witness that great flood Which overflow'd the old World and which stood Above the highest mountains when the World Which wicked was was into ruine hurl'd For those abominations which they Committed stubbornly from day to day Refusing by good Noah to be warn'd Yea me in him they set at naught and scorn'd For it is I the Wisdom and the Word Of the Almighty and eternal Lord Who by my Spirit do dwell in holy men And lead them forth with boldness to condemn And fault the Worlds great wickedness because They take no heed unto my righteous laws It was my judgment executed in Those five great Cities famous for their sin Sodom and her near neighbours overthrown By Fire and Brimstone so as ne'r was known Before or since because they cast away My counsels from them would not me obey The Word and Wisdom of my Father high Who to the sons of men do use to cry To shew them what is right and what is wrong What doth to them and what doth not belong My words those sinful Cities thrust away And after strange flesh vilely went astray Pride idleness and riotous excess Was in them and the poor they did oppress And lewdness they committed therefore I In flames of Fire from Heaven did make them fry What should I mention Egypts haughty King Who proudly my commands away did fling And with his people badly did intreat My people and did them abuse and beat How did I judge them and with plagues them break Because their bad ways they would not forsake Making them warnings to all Tyrants that In after ages me and mine should hate I Plung'd them strangely into that great flood Or Sea whose waves mean while on both sides stood Of my Elect whom I had chose to be A special lot or people unto me What should I speak of Saul and Haman and The Jewish Nation for in every Land Such monuments of judgment oft have been In whom and what befel them 't may be seen That there 's a God above whose eyes behold The proud who him contemn and are so bold To break his laws and walk in their own pride Nought can them from his powerful vengeance hide Whereas on th' other side He doth protect And shew his favour unto his Elect His worshippers all such as do him fear And to my wholesom counsels do adhere Though He be pleas'd their faith sometimes to try Them from the dross of sin to purifie And divers ways to exercise them till His gratious purpose He on them fulfil That so their vertues might more brightly shine And God more fully shew his pow'r divine In their support and in that inward might Wherewith He them indues in the Worlds fight When all the old World who from me had swerv'd Was drowned how was righteous Noe preserv'd And in an Ark was with his houshold kept From that great deluge which the wicked swept Away without escape so Righteous Lot When Sodom was consum'd was not forgot But by an Angel was deliver'd out From that strange show'r of fire which round about All things burnt up so soon as he from thence Was carry'd out And what a sure defence To Abraham Isaac and Jacob too Was the Almighty Lord when they did go Into strange Countries few and strangers how Did he defend them because they did â—ow To him and his words keep yea how did God Rebuke Kings for their sakes and with his rod So frighted them that they durst nothing do Against them which their harm might tend unto How did he help chaste Joseph and him keep In those great suff'rings and those dangers deep To which his envious brethren did him sell And by his wanton Mistress him befell Who falsly him accus'd because he did Refuse her unclean lust of God forbid To satisfie at her unchaste request Preferring a clean conscience in his brest Before the amorous kisses of a whore Which would have ruin'd him for evermore How did the Lord in him his power display And goodness too both in the time he lay In prison-house where irons pierc'd his Soul God gave him patience in that sad and foul And painful tryal and was with him so As that he favour found the Jaylour fro And when God from the prison him released Having him thereby tryed as he pleased For unto such great honour he him brought As never by him could have been forethought To make him Ruler over all the Land Of Egypt that all men might understand That though God try his friends and them prepares Thereby for mercies yet he for them cares And when they fitted are he them advances Above their foes designs and all bad chances Did he not Israel in Egypt too And in the Wilderness cause him to know To be their mighty helper and their aid Their strong Redeemer from those griefs that made Them sigh and grone and from those dismal fears Which them encompassed for may years How did he bring them out from that hard Land Of bondage by his great and mighty hand What wonders wrought he for them at the Sea And in the Wilderness what things did
Whose greatest riches is a suite of cloaths Min. For though the righteous God his judgments now Both on the good and on the bad doth show Yet they are but a small part of that Doom Which shall at length to either of them come A little demonstration of a Judge And of a judgment which shall them that grudge Against Gods Being and his Providence Which both of good and bad hath perfect sense Wholly confute and strike into silence A Judge who judgment too doth execute According to mens doings and their fruit But yet that all the Judgments doth not here Pass upon Good or Bad may hence appear Firstly for that all those who wicked be And whose great wickedness all men may see Receive not here condigne punishment For their offences but oft having spent Their times in vanity the poor oppressing And widdows of their rights too dispossessing Contemning God yea who blasphem'd his Name Women and Maids defil'd and in the same Have gloryed and many other crimes Have perpetrated yet such oftentimes Are taken hence with no such stroke as may It evidence that God on them doth lay The punishment of their offences great But they dye quietly in their own seat Even as that gluttonous rich man who far'd Deliciously each day and never spar'd To satisfie his lusts but yet the poor Suff'red to lye neglected at his door Even he his days in pleasures spent and when His time was come to dye like other men He died and was buried in great state So as men could not therein see Gods hate Can it be thought the righteous Judge of all Will suffer those whom he doth wicked call And against whom his wrath 's upon record To scape unpunished and break his word Will he be partial punish but a few The greatest part dispense with of that crue No verily There is a time to come When every wicked man shall have his doom Again when every wilful breach of law Doth dreadful punishments upon men draw Who so offend and are impenitent Can it be judg'd to be sufficient For millions of such sins that one such stroke Should take away the sinners who provoke God every day to strike shall such an end As something of just vengeance doth portend Not very much beyond the common fate Which all mankind abides be for the hate Of God and goodness which they always bear From day to day yea oftimes many a year Full recompence for how much greater pain Did Pharoah when drown'd in the Sea sustain Or Haman when he was hang'd up on high Then is the common pain of all that dye There was some publike shame and sodainness And some such violence as might express A righteous hand of God but yet the same Occurrences of violence and shame Are but what men by their laws oftentimes Do judge men to for some such hainous crimes As treason and rebellion against them And shall such persons as do God contemn Sustain no greater punishment then they Deserve who mortal men but disobey Nay verily but as God greater is Then greatest men so they who do amiss Against his law and government shall such Great punishments sustain as do as much Exceed the punishments from men as he Exceeds them in his power and high degree And what befals them now is far from all The punishment that shall upon them fall Besides though they who serve God find supports In their afflictions and have great comforts From him when they are persecuted for His name and truth confessed by them or For tryal of their faith or for increase Of virtue or to cause that they may cease From what offends him though they do sustain Much trouble and affliction grief and pain And though ofttimes he signally them save From greatest dangers yet they sure shall have Far greater things then those a recompence Beyond what here they have for they go hence Ofttimes with great reproaches crosses shame And dye reputed worthy of great blame Yea are cut off by cruel Death because They durst not violate Gods holy laws Can it be thought that that great God whom they So constantly through so great griefs obey Will not their service and their love regard So as the same openly to reward With such rewards as with his greatness suite And may to all eternity confute His enemies that do blaspheme his Name And put his service to rebuke and shame Yes verily as his with patience Bear greatest troubles with great confidence Of an after reward sufficient To recompence the blood which they have spent And all that they have parted with and born For his Names sake a Crown that shall be worn By them to all eternity a Crown Of heavenly glory eternal renown A recompence beyond the thoughts of man Yea such as no Angel express it can They shall receive from him who notice takes Of all their suff'rings and inquiry makes After their blood He 'll not their hope deceive But give them even beyond what they believe Christ Know then dear Soul that there 's another day A time when Heaven and Earth shall flee away When God shall judge the World in righteousness And give to them who here his truth confess Unspeakable rewards and the unjust Into eternal fire and torments thrust Unto which purpose I who was abas't And suffer'd so great things for to lay waste The pow'r and kingdom of the enemy And for the sakes of sinful men did dye And being raised up went up on high And am set down in royal Majesty On Gods right hand shall in great glory come To execute the judgment and the doom Of my eternal Father and to give Rewards to men according as they live Those who with hate repay me I 'll destroy And fill my lovers with eternal joy And who so fit as I man's Judge to be Who am both God and Man and all things see In God and Man Being Gods glorious Word Made of man Flesh and am made sovereign Lord Of Men and Angels and do fully know What God hath done for man what man doth owe To God again Man may be sure I will Not undeservedly him destroy or kill Seeing I his most loving Saviour am Who him to save down from my Father came Yea into Death and Hell went down that I Might thence redeem man and lâ—ft him on high Nor can I be unrighteous both for that I 'm one with God and all unright things hate And 't was unrighteousness for to destroy That I appear'd in righteousness I joy Yea 't is a just reward that I who were Unjustly judged and condemned here Should be exalted to that glorious height To sit as Judge of what is wrong what right And judge my Judges yea since I thereby The power have to forgive sins who as I So fit to judge To which in Gods season I shall appear in glory on the Throne With honour and with Majesty bedeckt When all before me without all respect Of persons I shall
counsels slight Hate my reproofs and my good Spirit despite Who do the World and their own Iusts prefer Before me and my grace loving to err From my good ways refusing to return They shall be rais'd again and judg'd to burn In that eternal Lake of wrath and woe Which was prepar'd for the Infernal foe The Devil and his Angels who seduced Them to rebel and not to be reduced Before my dreadful judgment seat they shall Stand trembling then yea then both great and small Shall judged be and when my Saints rejoyce Then they shall weep and wail hearing that voice Depart ye cursed ye who have refused My profer'd grace and all my love abused Who would not come to me when I did call you Though I did tell you then what would befall you Ye who then put Me from you and to me Did say Depart for we desire not thee Us to instruct or teach or to reprove us We care not whether thou do'st hate or love us We value not thy love nor fear thy wrath We will not know thy ways nor tread thy path Thy words do cross our wills we 'll break thy cords Thou shalt not reign o're us for we are Lords We 're owners of our selves and all we have We need not thee nor like that thou us save From our corruptions for we like them so We take thee that reprov'st for our foe Thy company we like not nor that sort Of frantick fools who do with thee comport Pressing thy laws we hate them in our heart And put them from us let them too depart They are a burthen and a trouble to us And we 'll destroy them least they should undo us This then your manner was to me and mine Ye were contented we should starve or pine When we were hungry ye would not us feed Nor would ye give us drink when we did need Nor when we wand'red would ye take us in Nor cloath us when we naked were and thin When we were sick or cast in prison ye Neglected us to visit or to see Nay ye did thrust us from you ye did beat us And by your cruelties did slay and eat us Ye mockt our counsels because being poor We trusted in the Lord did him adore Depart from me therefore ye cursed crue And from my lovers Take ye now your due With your curst Counsellors the Devil and His wicked Angels whose will and command Above mine ye prefer'd For ever be A seperated company from me And from all mine in that great dreadful lake Of Fire and Brimstone where I 'll vengeance take For all your wickedness and great despite Ye shew'd against me and those who did right Ye trod me under foot my blood ye slighted As common and my spirit of grace despited Now I will tread you in my wrath for I The wine-press of the wrath of God mighty Do tread I 'll in my fury trample you And all to pieces crush and squeaze you now What! think you now a share with us to have Whom ye thrust from you when we counsel gave To leave your evils and with us take part Ye judg'd our counsels over sharp and tart To your pride and corruptions when ye were Ashamed of me and my reproach to bear Ashamed of my followers because they Reproached were poor and despised lay Would ye now fain your selves insinuate With us when we are glorious 'T is too late We will not own you now but are asham'd Of such accursed caytiffs who are nam'd Ungodly wicked unclean hypocrites Ambitious worldlings proud men Sodomites With many another such like wretched name As into my Book of life never came Away ye Caytiffs as ye sow'd now reap As ye have brew'd now drink Go howl and weep Lament your folly cry now Fools we are Who counted us the fools and did not spare To make us cry and weep and sigh and groan And unto God make our complaint and moan When ye us slighted and abused so As made us with sad grieved hearts to go Solace your selves together in those flames Of dreadful fire which all proud rebels tames Ye laught at us and in our griefs took pleasure Now we will mete out to you the same measure When we were from our houses hal'd and outed Of Synagogues for righteousness ye shouted When we were mockt and scorned by men ye houted And when we answer'd for our selves ye flouted When we condemned were and cast in bands Then ye rejoyced much and clapt your hands When we were hang'd and burn'd and crucifi'd Then ye did triumph o're us us deride These trusted in the Lord ye us'd to say These were the persons used much to pray In houses to that purpose they would meet And oft of God be talking in the Street Let 's see now where their God is and what he Can and will do for them to set them free Let 's see if he them from our hands can save Let him deliver them it them he 'll have Now we again do over you rejoyce At your distress we now lift up our voice We triumph over you and do deride Your folly madness stubbornness and pride Now we your confidences boldly flout And over your destruction we do shout To see our mortal foes who were so stout From God and all his holy ones thrust out Into eternal torments we 'll now taunt Your Idols and those places ye did haunt To work your wickedness where be your Gods Whom ye did use to worship and with odds Prefer before your Saviour what 's become Of all your stocks and stones and Idols dumb Where are those mighty men under whose wing Ye put your trust of whom ye us'd to sing Whose power and greatness ye did magnifie Trust in and fear and lift up to the sky Whose Laws and whose commands ye did prefer Far before me and mine ye did deter My people from their service to me setting Their greatness and their threats before them getting Commissions from them us to persecute Why do ye not to them now make your suite And pray them to befriend you in your needs And bear you out in all your wretched deeds Ye acted against God and against us For which ye stand by me condemned thus Where are your potent Kings and Emperors Your Popes your Cardinals your great Doctors Your gallant Lords and Ladies Learned men Of whom and whose authority ye then Did make your boasts and with their names us frighted And in whose countenance ye much delighted Where are their Crowns their Scepters their Miters Their crosier Staves their Councils and their Writers Their dreadful weapons which they oft abused Against us from those ends they should have used Them to as against theives and high-way robbers Seditious persons felons and disturbers Of publick peace by wicked acts abusers Of Gods good creatures and of men mis-users What is become of all that greatness now Before the which ye us'd your selves to bow And flusht with which and
want That thou did'st grant To Adam heretofore Yea he far less Then did possess Then we now evermore LI. We have a Rest A day that 's blest A Sabboath day to be With thee we 'r blest Thou art our Rest And change we ne'r shall see LII Hallelujah Oh blessed day Who can thy glory speak This Sabboath we Perpetually Keep and it never break LIII Therein we sing To thee our King Thy glory we behold Our work is this Thy Name to bliss Thy praises to unfold LIV. A Paradise Wherein there lies All pleasures sweet and great With liberty Perpetually Thereof to take and eat LV. An Heavenly Tree Of life have we Which doth us ever feed It doth us give Ever to live And nothing can we need LVI A River pure Of Waters sure Doth clear as Chrystal run We with it meet In every Street Our City needs no Sun LVII God is our light He shines most bright No Cloud doth him obscure All things we see Just as they be Our knowledge is most sure LVIII It s always full It s never dull Our comforts ever flow Our Suns bright beams Our Rivers streams No damp no ebb do know LIX All manner fruits Which with us suits And may give us delight Our Tree doth bear Throughout the year Most pleasant to our sight LX. All is most sweet With which we meet Here 's nothing sharp or sowre Pleasures we have We can't more crave They 're constant every hour LXI We need no Wives To make our lives More comfort us afford We never dye Nor company Need we at bed or board LXII No different sex Nothing to vex Nothing to tempt we know All perfect is All 's full of bliss Our tides are never low LXIII We do all reign And Lords remain Over all creatures We never shall From our heigths fall Our Kingdom ever dures LXIV We have no night Nor borrowed light No Moon or Candle here For it alway Is perfect day The Sun is not so clear LXV Oh blessed King From whom doth spring This state of happiness We 'll sing thy praise All our All-days Thy goodness we 'll confess LXVI When Adam fell What tongue could tell What was our misery In him we were He did us bear And in him we did dye LXVII Branches were we Of him the Tree The root wherefrom we grew A flood of woe Did us ore flow When his fall made us rue LXVIII Our root did rot Having forgot The hand that did it plant The branches must Then turn to dust For they their life did want LXIX In him we fell As low as Hell Death upon us did seise Woes in us bred Away quite fled All comfort joy and ease LXX Great was our fault At one assault And when ingaged thus God to reject And in effect To thrust away from us LXXI Great misery Therefore did lye Upon us by desert Of good bereft To be quite left To utmost grief and smart LXXII We were beguil'd Sin us defil'd And had so filthy made That God and we Could not agree Of him we were afraid LXXIII Mortallity Did by and by Seise on us oh what pain Did we procure For to endure Till dust we turn'd again LXXIV Yea God we lost Which was the most Sad loss could us befall His wrath also We fell into And into deadly thrall LXXV We lost that light Which gave us sight And ceast to understand And led by lust Became unjust Subject to sins command LXXVI The old Serpent A false light lent Which made us judge amiss And in vain things To seek the springs Of everlasting bliss LXXVII By those inslav'd We misbehav'd Our selves in every thing We acted evil We serv'd the Devil Took him for guide and King LXXVIII Lust was vice-King That was the spring Of actions light and grave Our subtlety That was the spy Which us false counsel gave LXXIX These did conspire To make us higher In our false fond conceit For Heaven the show'd False pleasures strow'd And therewith did us cheat LXXX Oh woful plight Oh ruful sight This was our fallen case In thraldom dwelt Seldom it felt But took it for solace LXXXI In darkness deep In dangers steep Perplexities and fears In depths of Hell Then did we dwell And spend our woful years LXXXII God was but just Us out to thrust From him we left him first And then a Hell Of woe befell Because of him accurst LXXXIII In which sad state Objects of hate And enemies to God Without his sight And destroy'd quite We ever had abode LXXXIV But that the Lord Though he abhor'd Then fellowship with us Yet pittiful In love did pull Us out and help us thus LXXXV The mighty Word Of this great Lord By whom he did us make Tha Wisdom high Our sins did spy But not with them partake LXXXVI A fountain pure He did endure In whom God took delight He was beloved And well approved For he did always right LXXXVII Angels some fell And down to Hell Were thrust ' cause they rebel'd God past them by And let them lye In chains of darkness held LXXXVIII But he by whom All good doth come Most holy did abide By him God now His love did show And mercy glorifi'd LXXXIX Him he decreed In this our need That saved we might be To be sent forth This one of worth Able to set us free XC The Womans seed Of David's breed To be He was ordained A man of grief To bring relief That we might be regain'd XCI Oh loving Lord Oh mighty word The source of all our bliss To be ador'd With one accord For evermore in this XCII This grand devise Ground of our rise Let men and Angels praise Angels admir'd And much desir'd This to behold always XCIII This we admire This with desire Now fully satisfi'd We look upon We make our song Its praise we cannot hide XCIV Here fully we Behold and see Gods admirable love And perfectly We here descry All his perfections move XCV In this we live This all doth give Which we injoy and have Can we forget To set forth it Which did us help and save XCVI This God fore-teld This all forth-held Both Law and Prophets too This all upheld This we beheld To raise us up from woe XCVII This with a blow Did overthrow The Devils Kingdom quite This did destroy What did annoy What kept us from the light XCVIII This to declare Let us not spare This is the mystery We now behold And can unfold With all its treasury XCIX With eye to this The God of bliss Ere since our dreadful fall Before it was Yet brought to pass In act did order all C. What mercies we Receiv'd we see Proceeded all here-fro We that have bliss They who did miss Beholden were hereto CI. Though justice them Who did contemn And slight it doth destroy To us that live Mercy doth give And Justice too all joy CII Mercy did all Respect i th' fall And help for them provide
's the top and height Of all our happiness That God with us we enjoy thus The Fountain of all bless 184. All which we have in Thee And with Thee perfectly Who can Thee reach or who can preach All thy perfections high 185. Oh thanks for evermore To God and to the Lamb Through Gods grace good and the Lambs blood It is that here we came 186. Where sulness of alâ— joy And pleasures evermore Our portion be therefore we Thee For ever do adore 187. The Scriptures we need not In dark they were our light Thou art our book on Thee we look And all things see aright 188. Tou art our GENESIS In Thee we were create Thou' rt our Beginning without Beginning And End beyond all date 189. By thee we out of dust Or nought our beings had All things in Thee to us are free And we have nothing bad 190. Thou art our EXODUS Our goings out of thrall Thou didst us save deliverance gave By thy high heav'nly call 191. Thour' t our LEVITICUS Through Thee to God we clave Through thy Priesthood and offrings good He never did us leave 192. We also to be Priests Were all by thee anneald Our Leprosie is cleans'd by Thee And all our issues heal'd 193. Thou art our NUMBERER In thee inrold we be Where God doth own in thee is shown Our Genealogie 194. Thou art our Second LAW A perfect summary Of Gods mercies and our duties We do in thee descry 195. Thou art our JOSHUAH Our Saviour Judge and King What we omitted or else forgetted Thou to our mind dost bring 196. It s thou in EPHRATA That hast done worthily Poor Gen iles thou when they did bow Hast lifted up on high 197. Thou art the perfect Scribe The writer of Gods Law Freedome declar'd and all repaird By thee we also saw 198. The poor and patient JOB Made poor and rich again Who thee opprest at thy request Yet mercy did obtain 199. Thou the sweet Singer art The chief Musitian who The Instrument didst first invent And play'st upon it too 200. Thou art our PSALM and Song Our hearts and tongues always Thou through thy love dost tune frame move To fing forth all thy praise 201. Thou only fulness hast All without thee is vain Thou art the Preacher and heavenly Teacher Who dost in Salem Raign 202. Thou' rt the Beloved one The swift Roe or young Hart The Song of Songs to Thee belongs Who its chief Subject art 203. Thy Testimony is Of all the Prophets old The quintessence and thou the sense Of Proverbs dost unfold 204. Thou from a low degree Hast rais'd us to the Throne The Righteous seed Thou hast all freed Here 's Lamentations none 205. Thou art the Gospels sum The tidings of great joy Blessings have we and peace in Thee Nothing doth us annoy 206. Thou Gods Epistle wert His mind in Thee He writ When we absent were he thee sent And Thou discoveredst it 207. Thou art the end of all In Thee God doth unfold And hath reveal'd what lay conceal'd In Thee we All behold 208. Thou all art and in all ALPHA and OMEGA Wherefore to Thee ever do we Sing Oh Hallelu-sah To the Holy Spirit 1. ANd yet again wee 'll sing and strike our strings Wee 'l shew forth whence the spring Of joy that makes us sing Oh 't is a glorious Fountain whence it springs 2. It is the Holy Spirit which he inherits Who did redeem us when We all were but lost men And purchast us to God by his great merits 3. The Spirit of Life which hath fil'd up our Faith And quenched all our griefs With his Cordial reliefs Hee 's Author of our good rejoyc'd us hath 4. He fils us with divine life as with wine And always flows into us And doth such glory show us That to rejoyce we jointly do combine 5. And cannot but rejoyce with pleasant voice And that continually And to Eternity With joys and gloryings in him rare and choice 6. That holy Spirit we will With utmost skill Set 〈◊〉 and magnifie And 〈◊〉 his love glory By whom God and the Lamb did all fulfil 7. He one is of the three in whom do we Live love and whom we doe Worship and bow unto Whose glory 't is our happiness to see 8. The glorious Father wild the word as skild Being that deep wisdom In which the will doth come Devâ—'d the Spirit of might it all fulfil'd 9 The Father and the word with one accord Decree'd devis'd to give Being to all that live And was the Spirit that being did afford 10. He is the mighty hand which the command Of the Father and the Son Which did through all things run Effected gave the world to be and stand 11. He the Heavens high out spred and adorned According as Gods will Holy and wise in skill Pleas'd to determine He them fashioned 12. The very crook't Serpent to his intent He form'd and all beside That was or doth abide According to Gods great commandement 13. He man to understand and to command All things in Earth and Sea That he did make to be Did form and fashion by his mighty hand 14. He is the fulness which is the most rich Forth-going of the High Father and Son whereby All things He built and as a tent did pitch 15. In him there is no less then all the bless And blessed vertues high Which do dwell perfectly In God and in the word and they possess 16. The fulness of all good like a great flood From the Ocean going And all overflowing Yea fuller 't is than can be understood 17. He from God and his word with them one Lord Searcheth the things most deep Which God in Christ doth keep The knowledge of them t is he doth afford 18. One with them twâ—â—â— was He As well know wee In all their councels old Most high and manifold Therefore they all by him declared be 19. Blest be that Spirit of grace who in its place Did both a body frame For the Word and th same Sanctifie that no sin might it deface 20. The eternal Spirit the same who did us frame Seeing us in sin dead And helpless pittyed Us all and blessed be his holy Name 21. He that we might from sin be freed wherein We lay condemn'd prepar'd As He had fore declar'd That blessed body unto us a kin 22. And fild it with his power that in the hour Of death and darkness He Upheld was did not flee From that great cup of vengeance sharp and sour 23. To which he by this Spirit that he might merit For us Redemption Accurst the Cross upon Did yield himself that we might Life inherit 24. Thou Spirit most blest didst raise within three days That body up again Loosing of Death the pain To justifie us for which we thee prasse 25. And for those infinite perfections bright That are in Thee and all Thy works both great and small Thou carryedst up that body to
heavens height 26. To glorious dignity and Majesty And him also thou dost Fill full oh holy Ghost The fulness of the Godhead bodily 27. Through him Thou gifts did give That we might live Even Thou from him sent forth Gav'st heavenly gifts of worth Whereby men through thy grace errour outdrive 28. And 't was all times before Upon that score Of that great sacrifice Which Thou didst fore-promise That thou didst testify the love God bore 29. Thou blessed Spirit forth came And in Gods name The spirit of Truth thou did What before time lay hid Take and unto Men didst declare the same 30. Yet not to all that were Didst thou so clear Their minds and manifest Gods councels ever blest But unto some as thou pleas'dst didst appear 31. Through Christ the Father did his counsels hid By thee declare to some To whose minds thou didst come And with whom as thou pleasedst thou abid 32. And those things to be writ thou didst commit Moving those thereunto To whom thou didst them show According as thou wisely didst judge fit 33. Though Thou didst also go convince and wooe The world of mankind bad When they by their sins had Themselves destroy'd in a great overthrow 34. Thou art the wisdome high Of God whereby All called were to turn Though many men did spurn Yea we rebelled also grievously 35. That Spirit which did strive with men alive Before the flood of old With reproofs manifold Who did their souls of happiness deprive 36. Of that sweet peace comfort and great support Thou gave'st to those that clos'd With thee and not oppos'd With them thou dealt'st after another sort 37. Thou would'st not strive with them who did contemn Thy counsels always but Did'st give them up and shut Them up in blindness yea did'st them condemn 38. But unto those that turn'd though they had spurn'd Sometimes against thee too Thou didst declare and show The secrets of the Lord with love that burn'd 39. Thou art the Spirit of love From God above Who 's love it self and from The Word his only Son And thou in great love did'st reprove and move 40. That thou to good might'st move thou didst reprove And where thou found'st a way Thou man'st it didst convey Thy grace like waters even thy sweetest love 41. 'T was love thou shew'dst from God when as his rod Sometimes upon our bace Because we were so slack To goodness he did lay in love thou chod 42. Thou art that power and strength whereby at length We though we stubborn were Were brought to approach neare To God to see and hear him Thou gav'st strenght 43. Thou wrestled'st with us so Oh there is no Such wrestler as thou art That thou o'recame'st our heart And made'st us from our sins depart and go 44. In and from thee we felt Gods love to melt And bow our hearts and draw Them when they frozen were In thee power dwelt 45. And dwels for evermore Thou heald'st our sore For 't was by Thee our Lord In and by his good word Did heal us we thee laud and praise therefore 46. As thou gav'st forth Gods mind Thou did'st it find Also in this good word So it was thou O Lord That mad'st it of such force to break and bind 47. Thou mad'st it powerful to convince us so That what we were as we Were in our selves we see That we did nothing rightly see or know 48. Nor that we could that do that us unto God might bring back or keep Us from the dreadful Deep Of Hell or us again redeem therefro 49. Thou therein did'st display and 'fore us lay The glorious things of Christ Worthy ay to be blist So as thou mad'st our hearts on him to stay 50. 'T was thou and Christ in Thee whom so long we Provck't and made to wait Upon us at the gate Of our hard hearts Blest let that patience be 51. It was thy long-suffring that did us bring Salvation while thou there Our many faults didst bear Thou brak'st our stiffness well we may thee sing 52. Hadst thou been quick and rough T 'had been enough To have destroy'd us quite For cause enough thou might Have found to have destroy'd us much bad stuff 53. But 't was thy truth thy grace and that sweet face Of Christ which thou didst show Which did prevail to bow Us to thee while thou gav'st us such good space 54. Thou wer 't that strength and power whereby each hour We were supported all And kept from that sad fall Which would us have destoy'd Thou sweet'st our sout 55. Thou art that strength whereby the victory Over our Enemies We gat and did arise Up from our foiles and falls and did not dy 56. Thou wert our Comforter by thee we were In all our sorrows chear'd By thee our eyes were clear'd Thou didst us in thine arms carry and beare 57. All good from Thee we had for we were bad Love joy peace patience Meekness faith abstinence All our good fruits and all that made us glad 58. 'T was thou that drew us so as made us go After the Lamb although Through much sorrow and woe Losses crosses and what the world could doe 59. Thou art that Spirit of hope which at the scope Didst make us look the Rest And great reward possest Now by us Thou did'st shew 't beyond all trope 60. Thou shew'dst it and our eye it to espy And wistly to behold Whereby we were made bold Thou didst direct and fix continually 61. When Death had seis'd upon Our flesh and bone And grave had unto dust Converted us Thou just And holy Spirit raisedst us alone 62. By the Good will of God and him that trod The grave down in his strength Thou didst us up at length Raise and revive Thou art the mighty God 63. Thou art that River claer that free from fear Hast set us fully and Mak'st us firmly to stand With joy in presence of the Lamb most Deare 64. A mighty River pure constant and sure Thou with thy sorce hast thrown All oppositions down Ans Thou us fill'st with joys that shall endure 65. With joy with peace with good as with a flood Fed from the Ocean great The mighty Throne and seat Of God and of his Lamb which shed his blood 66. Thou fillest us for ever for they can never fail or abate but flow Without all end no low Ebb shall befall us Nought from God shall sever 67. Nought from that Ocean and Sea without Sand Those wates Christalline Most pure and most divine In their enjoyments we shall ever stand 68. For Thee in every heart evern thee who art Th' eternal powerful spirit We do ard shall inherit A band so firming us as we can't part 69. From God or Christ or each by any breach From other thou dost give Us without change to live Eternally and ever Thee to preach 70. Thy glory 's infinite thy glory bright Oh Fountain of de ight Oh Ocean infinite Oh infinite
Light might love infinite 71. To Thee oh Trinity in unity Eternal happiness Eternal endless Bless That art without all change eternally 72. We sing and shout alway Hallelu-jah Praise thee we will always Throughout our endless day And sing with heigth of joy Hallelujah Hallclujah Such things but far more pure and excellent Then any humane tongue or pen can vent Or any heart of man while here alive Can by all he may hear or read contrive Conceive or think of shall those gloriously Blest persors utter when they shall their high And everlasting Kingdome have and hold For their great joys and glories can't be told They 'r far above what mortal man can speak Thine heart to apprehend them is too weak For never any since the World began Hath ever heard no nor Angel nor man Hath by the care perceiv'd or by their eye Have seen the greatness of the dignity Or brightness of the glory foreprepar'd For those who unto God give due regard Who love him and for his appearance wait None but God see 's and knows their happy state Canto VI. The Worlds Vanity Seek ye first the Kingdome of God and his righteousness c. Matth. 6.33 In the sixth Canto Christ presents In brief the former two's contents The Damneds woes Saints merriments Perswades the Soul to chase the best The Man consults with his own brest Couâ—sâ—ls the Soul the way to rest Chriâ—â—s Servant doth the same perswade The Soul inclines but is afraid To its Objection answer's made By Christ and by his Minister Christ doth himself and Name declare Gives Counsels which the safest are Renews â— is suits with earnestness With arguments the Soul doth press Him more to value the World less And by some instances 't is plain That their both ways and ends are vain Who judge this world to be the Main Chr. SEE I have set before Thee good and ill I say not chuse whither of them thou will But chuse the Life and good that thou mayst be Happy for ever and destruction flee Think on these things the doleful state of those Who do rebel against me and oppose My truth and my most equal government How dreadfull then will be their punishment Think if thou canst be able to endure So woful torments as sinners procure By sin unto themselvs think how great bless If me thou closest with thou shalt possess Accept my profer'd kindness me embrace Submit unto my Doctrine so my grace And favour thou shalt have and never know The woful plight of them that ly below Oh be perswaded now to let go all That doth pollute Thee and obey my call Follow my counsels let me have thy heart Thou shalt have mine and il'le ne're from thee part I 'le be thy friend for ever thou shalt have More happiness than thou canst think or crave Man Hast thou not heard my Soul what thy great Lord Proposeth to thee in his holy word Such things thou there hast heard wilt thou not then Unto his wholesome Counsels say Amen Consider with thy self how bad thy state In Adam was how thou deservedst hate What sinfulness unto thee yet doth cleave How good the Lord hath been who did not leave Thee in thy fallen state but such an one Hath sent forth for man even his only Son What he hath done for thee how he thee woes Unto himself that thou with him wouldst close How in his word and what it doth contain He answers the Objectors cavils vain That unto Atheism would thee fain move Shew's what will be hereafter dost approve His profer'd love Wilt thou of him accept Part with thy Idols or shall they be kept Without all doubt its best to let all goe To close with Christ who doth thee love and woo Consider with thy self if thou him slight All besides him to help thee have no might For they 'r poor sorry vanities can 't give Thee solid comfort or cause thee to live For ever or with full content while here They cannot satisfie thy soul not chear Tâ—y drooping Spirits when Death shall draw nigh And summons thee to yield thy breath and dy Alas how short and how uncertain be The lives of men as we may daily see How many dy while yet their bones are moist With marrow Even while they have much rejoyâ—'t In their firm strength while milk was in their brest How suddainly hath pale death them opprest Mini. If thou an Atheist wer 't and couldst not tell Whether in truth there be an Heaven or Hell Yet were it not far better so to think And seek for Heaven than only eat and drink Injoy this world a while and then down ly In a forgotten dark obscurity For if there be such things as thou hast heard If Heaven be never sought for Hell ne're fear'd Gods way and word despis'd his truth neglected And all his profer'd love and grace rejected Thy case must needs be sad for it doth tend Unto those miseries that never end And that there may be such things reason can't Any good warrant fancy not to grant Seeing the being of the world and all Therein with many things that do befall Evince a Deity and what so great But may be well conceiv'd as well as that This so great world a being given it had He that sees and believes this sure is mad To think impossible what e're beside Is as from him that made it testify'd Whereas if no such things should be which yet Who can suppose except that he can get All principles of Reason blotted out And wholly all those things which round about He sees so great denie to be yet then What shall he loose who them believeth when He comes to dy â— 't is but uncertain joys Which when Death comes men look upon as toys Some poor and fancâ—â—d injoyments which Do either ly without men and the pitch Of inward worth doth nought advance nor give Increase of quietness while men do live Yea oft increase disquiets fears and troubles Or if they something add within 't is bubbles Which swell a little and a while appear And then if looked for they are not there When as also they that perswaded be To chuse Gods ways and trust in him we see To live as well oft-times in outward state As they that mind this world and Gods ways hate And commonly express more inward peace When they afflicted be and when they cease Here to abide in life with joys far more Depart than they who have themselves up-bore By worldly riches honours injoyments Of pleasures or of any Earth-contents Man Sure 't is the best mysoul with him to close Who with such love and promises thee wooes Seeing such bless he gives as none besides Can give even bless that evermore abides Soul I do his promises like well and what He saith unto me they are very great It s my desire him to imbrace and take No better choise or bargain can I make But here 's a world so
wish yet many things He then wants not fore-sees with her she brings A many other wants or sond desires Now she his company and heart requrires Now he her will must sarisfie his pleasure With her must take so that he hath no leisure Now left to seek the Lord on her to wait And her to hu on it sit and char or prate With her he must or else go walk or ride Go build her a fair house maintain her pride This thing to alter or that thing to mend In Gardning Planting building his time spend Take care he may maintain her in good fashion Take heed he put her not into a passion By taking of such courses God to find As cross her principles disturb her mind He must think how to live his Family Provide for Children get and multiply So bring them up and get such means for them As credit they may have none them contemn So that he who would not attend before To seek and walk with God hath now much more To keep him back and thinkd he may excuse Himself when bidden and the feast refuse Whereto God calls him He may stay at home Send word I have a wife I cannot come As if he badly might obey the call Before but now he cannot come at all So 't is with women too if they cannot Mind to seek God till they have husbands got Conceiting then they shall be be ter fit The knowledge of the Lord to seek and get They do deceive themselves for when they have An husband then his consent they must crave They must seek him to please and not offend This for him they must make and that thing mend Do nothing that may not 〈◊〉 with his mind For fear they make him unto them unkind Unless as 't is sometimes the Womans guise Thinking themselves for their Husbands too wise They scorn to be rul'd by them Strive to get The Master-ship as for them far more fit They must conceive in â—oâ—â—ows and bring forth With pain and anguish such as oft woe worth Those pleasures brought those pains they haply cry Yea many things they need to make or buy Before the Birth-time have many 〈◊〉 boâ—â—ts Bufie themselves to make their Children Clouts Trim up their houses after nurse their young Gossip sometimes their neighbours too among Oft times conceive again bring forth another Before the former children can call Mother That now less time they have to hear and mind The Word of God and seek his grace to find Then formerly and such things doubtless made Th' Apostle to advise such as were stayd And could contain themselves rather t' abide In single life than change their state and bride So likewise when a man must riches get Before he can in serious manner set His heart to seek the Lord he either never Attains to riches though he them endeavour At least to what he riches thinks and calls Or if he doth yet usually he falls Into so many snares and foolish lusts By them while secretly in them he trusts And makes then as his Gods and takes delight To have them often in his thoughts or sight Or is so fil'd with cares how them to keep Or fears of losing them that oft his sleep He thereby breaks and fils his Head and heart With many cumbring thoughts and paâ—â—ful smart He must when rich now all things else provide Suitable to his state He now must ride On a well mâ—â—â—ed Steed must at his hand Have one or two to be at his command He must inlarge his house or it new build And garnish all thing both in house and feild Must be in form and figure He must get Acquaintance with such persons as be fit For his now better company and them He then must humour least they him contemn He must now keep such correspondency With greater persons as he may thereby Some reputation in the world obtain He must take heed of too godly a strain Least he thereby his riches should neglect Or purchase with the World some disresnect Yea riches fills his head his heart his hands With so much caercise oft as it stands Not with a serious giving up his mind To seek to know the Lord and him to find Or in the knowledge of him rightly walk For his estate to save he oft must balk Such uprightness as grace would lead him to And make such shifts as bring his overthrow His house his landy or living now doth bind Him so unto the earthy his heart so wind Into the love of them that very oft He is away from God for ever caught So that while men do think to mend the matter And make their cases better they but flatter Themselves with vain pretences and will find That they have much mistaken in their mind And what they thought were they but pleased there Would further them doth now a let appear Chr There was a certain rich man who had ground The fruits whereof when grown did so abound That he far more then for the present year Provided was yet did not his heart there Find such content as that with thankfulness To God because his Grounds he did so bless Receiving what was sent and laying by What thereof might be fit for his supply He what beyond his room for it was more With cheerfulness divided to the poor And gave himself on Gods word to attend And so receive as his life to mend And yield himself to serve the Lord nor sought How he unto his Kingdom might be brought But on the contrary finding that he Should want some room wherein his fruits might be All stored up perplered was in mind How room sufficient for them all to find And after many thoughts thereof at last Thus for his satisfaction he forecast I 'le pull my Barns down thinks he and I 'le build Far bigger up where what my lands do vield I 'le treasure up in safety and though 't will Take up some time this purpose to fulfill And put me to some cost and trouble yet When that is over I this fruit shall get I 'le then compose my self to rest and ease Eat drink be merry and so I will please My soul for all its troubles I will say Soul thou hast goods laid up for many a day Nay here 's enough to serve thee many a year Thou mayst all further care and toile forbear No fear of want but in the mean time lo A voice from God came this rich man unto Which thus bespeaks him Ah thou silly fool Thou shalt not live another day thy soul For which thou only hast provided here Upon the earth and nought in heaven where Wise men for it provide this night shall be By my grim messengers requir'd of thee And then who shall all those thy fruits possess With thoughts whereof thou dost thy soul so bless And with the cares whereof thou now thy soul So exercisest like a silly fool And such a fool is every one who makes Much
let me never fall by my iniquity My hope is all in thee and in thy great goodness I nothing have in me that may deserve thy bless Help me thy name to praise as it is right and due Do thou thereto me raise thy goodness for to view Dear Lord thou worthy art of all my heart and love Oh let me not depart from thee my Lord above Unite my heart to thee that I may fear thy name And let me never be put to rebuke and shame Oh flow thou into me Thou art an Ocean Though I a poor one be Thou art the wealthy man Set my heart toward thee and make it open stand Come thou Lord into me and wholly me command Oh do thou live in me and fill me with thy grace That I may joy in thee and ever see thy face Thou art the lovely one all things are black to thee Fix mine eye thee upon make me thy beauty see Thou only fulness art I am an empty thing Do thou thy grace impart and me unto thee bring Be evermore with me where er'e thou mak'st me go Let me thy glory see and thy will ever do Thou art the mighty God thou canst subdue my foes Thou hast them all down trod all things that thee oppose Thou art the holy one Thou canst me holy make Make me love thee alone and all for thee forsake Oh be thou all to me who rothing have that 's good Oh frame my heart to thece whshing it in thy blood Oh there is none to thee Thou all things dost excell What er'e is good for me doth in thee fully dwell None ever served thee but thou them satisfy'd None thy grace ever see but they it magnify'd Thou Lord art far above all I can say of thee Thou art the God of love All praise be unto thee Chr. Dear soul I do accept thee and thou art Most welcome to me it doth glad my heart To see a soul it self unto me yield More than when some stout Champion wins the field And takes the spoils of all his enemies Which up against him us'd in arms to rise Since thou thy self to me dost yield be sure My love shall ever toward thee iâ— dure Be but thou constant nothing shall me draw Those to reject that cleave unto my law I 'le order over thee my government So as thou â—ere shalt have cause to repent Of thy submission to me every thing Which I shall do to thee shall blessing bring Thy forepast sins I blot out and remit And of them all I wholly thee acquit How many or how great so er'e they were Thou mayst me freely serve without all fear Of my impuâ—ing any of them to thee I pass them by and they shall not undo thee I own thee as my own and thee present As in my self to him who me forth sent Even as a Branch in me into whom now Thou art ingraffed and henceforth shalt grow Or as a member of mine own body Which is recast of curse and miâ—ery I am thy Head and Root unto thee I Henceforth will minister all full supply Of grace and spirit nothing shalâ— thou want What may be good for thee I will it grant Open thy mouth and ask of me I will All thy petitions verily fulfill What ever thou shalt in my name desire Or of my Father for my sake require So be thou dost to me adhaere and cleave And firm in me abiding dost receive And keep my words within thee asking so And for such things as they direct thee to Thou shalt receive it and thou may'st be bold To come and ask for why mine eyes behold Thee and thy needs and wants and unto thee And all the righteous mine ears open be I will do more for thee than thou canst ask I 'le help thee every where I 'le put no task Upon thee but what I shall easy make Do but in me abide my counsel take I am thine Head and Husband lean on me My grace thou shalt enjoy my glory see To me thou art most welcome very dear Be confident of me and nothing fear But to neglect my counsels for as me My Father loveth so do I love thee I who for thee did shed my pretious blood Will nought deny that may for thee be good Since thou art come to trust under my wings I interest thee in all my good things My Father is thy Father too and He That my God is thy God likewise will be My Angels shall thee guard for thy welfare And of my glorious Kingdome thou shalt share And all the endless joys thereof my merit Is thy rich stock day pledge thy holy Spirit Whom I will pour on thee and in thy heart Will put that from me thou mayst never start He will conduct thee safely till thou hast All dangers of destruction wholly past He shall abide with thee and to thee show My things inlightning thine heart them to know My goodness and my glory what I have Done for and to thee that I might thee save What is in me for thee what things are mine And how in and with me they all are thine Yea He shall wash make clean renew thy heart And keep thee to me and to thee impart My grace and blessing therefore do not fear Only to him attend to him adhaere He shall thy works work in and for thee and Strengthen thee that thy foes thou may'st withstand He shall thee comfort fill with peace and joy And keep thee safe from what may thee annoy I 'le do all things for thee I 'le be thy lot Thy portion and thy riches fear thou not He who thee touches toucheth me for I Tender thee as the Apple of mine eye My heart is larget to thee than the Sea Or then by any words exprest 〈◊〉 be Fear not Dear soul thy state is happy now Since thou thy self dost to my scepter how Only I must inform thee that I must Take such a course with thee as may thy lust Destroy and make thee suitable to me That thou partaker of my joys may'st be I must thee sometimes try that so I may Prove whither Thou indeed wilt me obey I will into a Wilderness thee lead That so I may thee to thy Idols dead And that when stript of them I more may show My grace to thee and make thee it to know To be sufficient for thee do not fear For I 'le not leave thee nor forsake thee there I will be with thee and be all supplies To every one of thy necessities I will be better unto thee than all Egyptian Flesh-pots wherefrom I thee call I 'le there speak comfortably to thy heart And make thee know how dear to me thou art I 'le give thee there in all thy way mine arm To strengthen â—heâ— to walk on and from harm I 'le thee protect and keep untill I see It meet to take thee hence to be with me But thou must follow me and not look back As did
vext Me with disquiet and my soul perplext That bruitish lust that dwells in me I fear Least it prevail against me and me bear Away from that subjection to thee due And cause me with much sorrow it to rue I am indeed nolluted and ore-spread As with a leprosie from heel to head Diseas'd within and full of sores without I am more vile than any menstruous clout Have need to be renew'd made white and clean And yet when all is done I am too mean To be so honoured by thee and exalted In every thing I 'm worthy to be faulted Worthy to be disdained and rejected Unworthy utterly to be respected By thy so glorious eye that puter is Then to behold and like iniquities Shouldst thou then treat me like some royal Qâ—een As if for thy consort I bred had been Oh 't is a dignity above me far I fitter am that thou shouldst me debart From coming near thee medling wih thy Name Least I pollute it and expose 't to shame As too much I have done already Oh I dont deserve to be respected so But if thy pleasure be me so to love Well mayst thou take such course as 't doth behove Tha thou may'st fit me for such dignity As thou confer'st and for thy company Which thon vouchsafest of thy wondrous grace To me who am of pedegree but base It is but meet that thou shouldst make we white And cleane that thou in me may'st take delight That thou should'st cure those sores and ulcers great Which make me ugly and for thee unmeet Yea and its wondrous grace that thou wilt take Such pains with me me whole and clean to make Oh what am I that thou should'st stoop so low To do such offices such love to show Thou rather might'st throw me out of thy sight Than so to make me meet for thy delight Who meeter am that thou should'st make me dwell Among that cursed crue that be in hell It s meet also that there a time should be For purifying before unto thee Thou dost receive me with thee to remain In those high Mansions where thou and thine reign It needful is that thou me separate From all those Idols which thy Soul doth hate And that thou should'st purge out my dtoss although A fire thou make and me into it throw I 'm thine and meet it is that thou should'st do What ever is thy pleasure Lord even so Be it as thou dost please thou art so just So kind and careful that I well may trust My soule and body with thee and yield up To take out of thy hands what ever cup Thou seest it meet to temper and to give In cleaving to thee I shall surely live Thou who hast loved me and done such things As everlasting consolation brings And gives good hope through grace wilt doubtless do Nothing unto me which may cause my woe Do with me as thou wilt for I am thine And thee to love I doe my heart incline Through thy good grace do thou incline it more Making it chast to thee thee to adore For I can nothing do that may thee serve Delight or honour as thou dost deserve I 'm thine Lord save me and me sanctify Unite my heart to thee continually Unto thee evermore make me adhaere That I thy holy Name may love and fear May lean upon thine arm thy Spirit mind So as I may his help at all times find Through thee I any thing may do 〈◊〉 But in my self have only cause of 〈◊〉 No fears shall 〈…〉 pleasures me 〈◊〉 If thou dost hold me and 〈…〉 And cure It s meeâ— I 〈◊〉 thee and I Desire I may my self thereto apply My Cross up taking 〈◊〉 Dear 〈…〉 How thrald I am furthe then thou 〈…〉 How I the least good thing 〈◊〉 not perform Nor stand upright against the mild â—â—â—storm Of troule that untâ—â— my lot may fall I need that thou should'st be my ALL in ALL. I 'm poor and blind naked and wreteched and My heart 's dece 〈◊〉 will not to thee stand Unless thou me 〈◊〉 and keepest so In thy strong 〈◊〉 as not to let me go Unless thou purge out my hypocrisy Make me sincere give me a single eye Unless thou be my strength my goodness and Dost hold me to thee by thy mighty hand But seeing thou appointed art dear Lord To look to and thy saving help afford To those that come to thee and on thee trust And thou art loving faithful kind and just And all-sufficient for me I resign My self unto thee I am wholly thine Thou wiser art than I thou knowest best What to my good pertainâ— and thou art blest Dear Lord thy will be done in every thing Take thine own course me unto thee to bring Only do not me in thy wrath chastise But let my soul find favour in thine eyes Yea thou so good art and so gracious too That thou all things wilt for my profit do Oh cause thy face upon my soul to shine And my heart unto thee allways incline Oh kiss me with the kisses of thy mouth Oh bliss me with the blessings of thy truth Inspire my heart with thy good spirit and breath The breath of life into me things beneath Cause me for to despise the things above To seek and to affect and thee to love Let me thy love tast better 't is than wine It s full of comfort courage life divine 'T will chear the hearâ— 't will make the lips of chose Who tast it talkative free to disclose Thy heavenly vertues let me thereof tast Forgiving all my mis-demeanours past My undue loves which unto other things And persons I have born which to me brings Both grief and fear when thereupon I think Least they should make me in thy nostrils stinâ—â— And cause thee to abhor me oh forgive All forepast follies and that I may live Let me injoy thy loves and tast how sweet And ravishing they be oh let me meet With them with them be filled that I may In thee delight my self and on thee stay And fix my soul no other pleasures so Affecting as from thine to them to go Thine ointments wherewith thou anointed art And unto those that love thee dost impart Most odoriferous are oh they do smell Unto the upright hearted wondrous well Let me them find and smell thy precious Name An ointment poured forth is that good fame And great renown thou hast oh 't is most sweet And spread abroad that we with it may meet And therefore thee the Virgins Chast do love Thy Name their hearts desires to thee doth move Oh make me know it and its sweetness find That it may draw me with a single mind Unto thee Draw me Draw me we will run After thee though I somewhat have begun Towards thee to incline my mind doth stick Yet to my Idols so as t is not quick Enough towards thee oh let that sweet sent Of thy good ointments thy Name excellent More strongly draw me oh
to kill CXII Some men their praise with men and reputation With fools so love that so they may them get They 'll shape their manners into any fashion And faith and conscience too to sale they 'll set Turning their backs on all that God prescribes Rather then bear therefore some taunts or jibes CXIII Some for their honour so ambitious are That rather then they 'll loose a cap or knee They 'll fret and sume yea for it they don't care A Mans or Nations ruine if they see Because unto proud Haman Mordecay Would not bow down he all the Jews would slay CXIV Some men for their inriching are so set That so they may but their estates increase Though by oppressing others they it get By lying cheating breaking of the peace They matter not nay they 'll for money sell Both God and Heaven and give themselves to Hell CXV Some men their own delights their pleasures ease So love and value that they matter not For God or men so they themselves may please And have their belly-chear punk pipe and pot Give them their hawks hounds pastimes sports plays They matter not what God's laws or Man's says CXVI Some folks their forms and handsomeness so prize That all their care is wholly thereon set How they some pretty fashion may devise Their hair trim or their cloths i' th' new cut get Yea so thy be but fashionably fine Their souls may perish and the poor may pine CXVII Some men their own inventions so set by Or their own fancies in Religion That of true godliness the heart may dye So be their ceremonies go but on Let others rack their conscience let them kill Their bodies loose their souls they 'll have their will CXVIII Nay many who do honest men appear And from gross acts of wickedness are free Who by no means will lye be drunk steal swear Yet their own things so mind from God they flee Their Oxen Farmes Trades Merchandise or Wives God of their Love Heaven of their Souls deprives CXIX But this unto mens selves is no right love But hatred rather it may well be stil'd Beause their hearts from God it doth remove And their souls are thereby of life beguil'd A man's soul is himself who that neglects Himself doth hate what ever he respects CXX It 's something else that men do love indeed In this false self love it 's a self of sin Which did from Sathan at the first proceed And at this motion Adam first let in Sin so in man dwells and 's with him so one That is as a man's self is oft spoke on CXXI Thence we are bid our members on the Earth To mortifie when he that bids us so Uncleanness fornication lawless mirth Therein forbids and what may us undo It 's this indeed that man so likes and loves And it 's the love of this that God reproves CXXII The true love to our selves it is imply'd In that which God requires of us as that The Lord we seek love serve his will abide With patience love our neighbours all ill hate Himself he truly loves who doth indeavour For what his soul will happy make for ever CXXIII He that regardeth not God's holy Word To hear and learn and carefully obey Who seeketh not to know and have the Lord His Father friend his comfort help and stay Who hates his neighbours and doth love his lust Loves not himself but 's to himself unjust CXXIV He that doth truly love himself doth take The course that tends directly to his good Doth seek to know it doth inquiry make For it not resting till 't is understood Above his sense and body loves his soul And whatsoere would harme it doth controule CXXV Who loves himself indeed doth hate all sin In love to Christ his lust he will deny Will walk in all good ways the World to win Would not offend God or men injury Commits himself to God on him doth stay And from his holy fear turns not away CXXVI Thus if this posie thou do'st understand Thou mayst do well to bear it in thy mind Yea did'st thou wear it then upon thine hand And practise it thou thence much good might'st find Love not thy lusts the world or worldly pelf But love God love thy neighbour love thy self CXXVII But if God thou neglect'st to love and for True love to others and thy self do'st place Some blind affections to their friendship or Their proper stature fair or comely face Which being of the flesh though green and fair They now do seem but grass and flowers are CXXVIII Or if thou thine own wit and parts adoring Thy will thy pleasures beauty strength or ways Or with thine own invention go'st a whoring Or dot'st on thine own honour name or praise Or any like affection in the stead Of true love placing do'st this posie read CXXIX Then thou this posie do'st not well apply Nor need'st such iterations to incite Thy love but rather need'st that to deny Then to foment because thy love 's not right Love not love not love not well may we say When ours or other mens affections stray CXXX Love not the World nor things thereof so saith The holy Ghost from fleshly lusts abstain They fight against our souls lead from the faith Deprive us of all good and make us vain Lord all unlawful love purge out of me And make me love my self my neighbours Thee Another POSIE O. M. W. R. God first doth try then satisfie I. HOW wondrous are God's ways He is most worthy praise His counsels all are very deeply laid The fool can't in his mind His methods see or find Who of his judgments may not be afraid Through Seas and Wilderness his ways lie Yet when he hath try'd he doth satisfie II. His works are so i' th' dark To us who can them mark Till he doth bring them forth unto the light Though he i' th' dark begin Yet doth he never lin Till by his lustre he dispel the night Then they who fear'd and sorrow'd may espy How much they err'd and praise him heartily III. This is that way of God With all his Saints oft trod As at the first light out of darkness sprung So through much darkness he Hath made his people see The light of life where-through thy oft have sung Christ fills his vessels first with water and Then waters turns to wine by his command IV. And this he doth that so He might make us forgo Those lusts and Idols whereunto we cleave And those sins mortifie Which else would make us dye He proves whether for him we them will leave And may we not when try'd as dross be found God will us save and our joys shall abound V. God tryed Abraham When out of Vr he came From 's kindred and his country made to go But yet he did him save And better lands he gave Then that was which he call'd brought him fro An heavenly country he before him set Which caus'd his