of men What can be more agreeable to a devout Soul than thus to exercise it self in the Law of God What can be more moving than to see and hear a devout Priest offering up Prayers and Supplications and others joining in his Petitions by Ecchoing a hearty Amen How does it constrain us to out-vie in Zeal and cause a Holy Emulation when we hear our Minister with fervency crying to the Father of Heaven to have Mercy upon us and we with equal earnestless invocating the Son and Holy Ghost mercifully to hear us Let others mock and call them vain repetitions while we endeavour to express the desires of our Souls in those Pathetical supplications Lord have mercy upon us We are not so vain but to confess our want of that Mercy nor ashamed of the Repetition when we find the benefit even the favour of the Lord which is better than life it self wherefore I must be earnest with every Christian to attend this service don't let our thoughts be roving but correct the wandrings of our minds the whole Service is in order to prepare us to a worthy reception of the Holy Sacrament when once we have got the mastry of our selves and can go along with all the parts of the Church we shall have less occasions for these helps to Devotion we shall find so much contained in the Prayers and Exhortations as will take up all the vacant time in Holy Meditation and this will make Holiness become exceeding delightful when we can turn our Souls towards God and solace them without interruption when we can leave the thoughts of this World and look steadfastly to God But this is to be done by degrees when we have conquer'd the love of this World and wearied our selves from its Alurements and this only to be performed by a constant watch over our words and actions and perseverance in the ways of goodness When the Prayers of the Church are over let us humbly ask God to pardon our defects in his Service and say O Lord Pardon the wandrings and coldness of my Petitions deal not with me according to my Prayers or Deserts but according to my needs and thy infinit mercy in Jesus Christ Amen Having discharged our duty in Prayer to God let us prepare our selves to hear what he will say to us out of his Holy Word we ought to look upon the Minister as an Ambassador of Christ and hearken with reverence to his Doctrine at the end of it to beg that we may bring forth the Fruit of it in our Lives and Conversation and this we can't do in better words than in one of the Collects after the Communion Grant we beseech thee Almighty God that the Words which we have heard this day c. While the People are going out let us devoutly turn towards the Table of the Lord and endeavour with admiration and reverence to contemplate the approaching Ordinance let us entertain thoughts of our unworthiness and then humble our selves before the Lord and say A Prayer O Almighty God who art infinite in Compassion and art able to pardon more sins than I can commit the stretcht out Arms of my dear Saviour upon the Cross can encompass the largest extention of my sins and his Passion affords an ever flowing Red Sea to cover them that they may not become my confusion O then let his Blood be my Bath purge me with Hysop and I shall be clean wash me and I shall be whiter than Snow and to capacitate me for these Mercies let the deepest sorrow wound my Soul Oh! let it grieve my Spirit that I have lived so long to the grief of thine and let me grieve so long that I can grieve no more make my Soul to ascend in an humble supplication and let my Saviour's intercession procure thine acceptance and give me such a Faith as may take possession of all I pray for and least my own trust should deceive me when I have said Amen to my Prayers do thou say Amen to my Amen that so an Establishment of Blessings may be the crown of my Soul which I beg through the merits and mediation of Jesus Christ Extinguish O Lord all the Fires of Hell my Lust Pride Envy Malice and Uncharitableness create in me O God a great longing after the Bread of Heaven and a thirst after the fountain of Salvation that as the Heart panteth after the water brooks so my Soul may long after thee my Saviour and Redeemer Amen When the Minister goes up to the Holy Table letus raise our Affections and prepare our selves to accompany him in this great work and fixing our selves in a devout posture when he begins the Exhortation to Charity let our thoughts carry us beyond the litteral Expression of those Sentences and whilst he Reads consider the necessities of the Poor Let us enlarge our desires and wish we were able to satisfie the complaints of those who are in want at least let us resolve to do according as God has put it in our power not Grudgingly and of necessity because 't is the custom and the Church requires it at such Seasons Here we have an opportunity of examining our selves whether we have fulfill'd the will of God in this manner 'T is not to be supposed that we deserve the name of charitable persons who take no time to distribute of this World good but when we can't help it therefore let us ask our Souls at every Sentence Hast thou followed this Advice or obeyed this Command Hast thou performed that great duty of the Law doing as thou wouldst be done by Hast thou restored with interest whatever thou hast unjustly detained from any Man And first have we taken care that they who have sown unto us Spiritual things should reap of our Temporal for 't is meet those who wait at the Altar should be partakers with the Altar for we must know that even so God hath ordained that they who Preach should live of the Gospel Therefore if we have fail'd to do this let us ask God's Pardon and don't let us because the Minister can't exact it take that advantage and pay nothing Secondly have we shew'd our compassion to the poor by giving Alms Have we not turned away our Face from our Brother who was in need but been merciful after our power If our Hearts condemn us not we have confidence in God that he is Righteous and will not forget but reward us in the day of necessity thus may we turn these excellent Admonitions into heads of Examination and happy are we if we have offer'd up such Sacrifices as are acceptable The Church has taken care to tell us what they are and has placed them at the beginning of this excellent Office to exhort us to Good Works We are about to remember that exceeding love of Christ and the wonderful charity of our Saviour therefore 't is very proper in the entrance to this Holy Ordinance to exhort us to be like minded that
When shall I fully please thee O that I could always serve thee that I could perfectly obey thee Grant me O my only Love that I may continually reverence and adore thee Permit me not O Lord Jesus ever to be seperated from thee Teach me inlighten me direct me and assist me in all things but especially at this time that I may do or say nothing but what is agreeable to thy blessed Will Amen I Have made a large Collection of Meditations and Prayers because of the difference of Congregations some are very numerous and I esteem them pertinent to regulate our thoughts in that interval before we go up to the Altar the lesser Congregations and they who are desirous to be first at the Holy Table may have advantage of variety and make use of them as their inclinations and opportunity will give leave Our thoughts are not always upon the wing we require diversity of Arguments to press us to a forwardness besides they are not designed that our mind should be wholly taken up with them that we should read them all and then think we may safely go up to the Altar of God The best composure in the World will be insignificant if we don't offer it with Devotion Sincerity and Affection one of these Petitions rightly performed is of greater Efficacy than the whole repeated in a rambling disorder Lord have mercy upon me a miserable sinner said with humility was more prevalent than the long Prayer of the wordy Supplicant God knows our necessity before we ask and if we ask with Faith depending on the incercession of our Saviour he will grant our Petitions even before they are ended so that I would have some of them repeated with deliberation and between them call in our thoughts reconcile them to our reason and faith and then offer them up with earnest devotion and so shall we be prepared to receive the Lord of Glory When we have made an end of these Meditations and are ready to go to the Holy Table rising from our Knees with Reverence let us say GReat Captain of my Salvation I am going to learn to fight the good fight of faith in the blessed Sacrament of thy Love let thy great Example there encourage me to fight against all Ambition and Ostentation Censoriousness and Uncharitableness against coveteous lustfull and blasphemous Thoughts against guile and hypocrisie discontent and mistrust of thy providence against such enemies give me Grace to fight over these let me Triumph that having striven lawfully I may at last be admitted to the sight of thy sweet self and be charmed with thy Love for evermore Having thus began our Warfares and declared our chiefest Enemies let us approach the Holy Altar that there we may put on the Armor of God and being endued with Righteousness from above may walk more securely and be defended from the subtilty of Men and Devils therefore as we are going up let us turn our thoughts to God in the following manner As we go up to the Altar I Come Lord Jesus O take me to thee for thou lovest me and hast prepared a Table for me in the seat of thy Love in the multitude of thy mercies O Lord God do I now approach thy Altar O pardon my Sins and receive me graciously if thou shouldst be extream to mark what is amiss O Lord who may abide it but with the Lord is mercy and with him is plenteous redemption Lord hast thou set open this fountain and wilt thou let a wretched creature die for thirst in thy presence Hast thou prepared such Balm to heal me and shall I languish here before thee I know if thou wilt thou canst make me clean here is the very instrument Grant therefore holy Jesus that I may duly apply it and rightly use it and then it shall prepare me for thee and unite me to thee by such inseperable Bonds as shall never brake unless Eternity have an end Blessed are they who so eat thy Flesh and drink thy Blood so as thou requirest and so as thy Saints have done for they have been cleansed at this fountain and here there Union with thee first began O happy opportunity Lord let me do it well this once and I am thine for ever Let us now kneel before the Lord and say O Jesu Son of God everlasting King receive my Spirit O my Life take my Soul my Joy draw my heart unto thee thou that art my Head direct me Light of mine eyes enlighten me O my comfort rejoice me my sweet Food let me eat thee O Word of God refresh me O Light Eternal shine thou over me that I may understand know and love thee After we have thus dedicated our selves to God let us humbly represent to him the occasion which drew us hither and beg for his promise sake that we may not be sent Empty away O Lamb of God thou hast said he that eateth thy Flesh and drinketh thy Blood hath eternal Life behold thy Servant O Lord be it unto me according to thy Word O Lord God I desire to renew my Covenant with thee and to seal it now with this Sacrament Lord put thy Laws into my mind and write them in my heart and for the passion of thy dear Son which I now commemorate be merciful to my Unrighteousness my Sins and Iniquities do thou remember no more but be thou my God and I will be thy Servant The Minister now approaching us we ought with the Centurion in the Gospel to acknowledge our unworthiness to receive so glorious a guest and after such a Humilliation let us look up with confidence and represent to the Father of Heaven the prevailing sacrifice of his Son LOrd I am not worthy thou shouldst come under my roof but speak the word Lord and thy Servant shall be whole Behold O Lord the sacrifice of the everlasting Covenant the Lamb that takes away the sins of the World Oh let all the World feel the power of his Intercession hear good Lord the cry of his Wounds and deny me not since I bring thy Son with me let us all know that he lives that was dead and is a live for evermore O holy Bread which camest down from Heaven and givest life to the World come into my heart and cleanse me from all defilements of Flesh and Spirit enter into my Soul heal and sanctifie me within and without O my Soul taste now and see how gracious the Lord is Whence is it that my Lord himself should come to me Let us now with steadfast Faith repeat after the Minister bowing our Bodies The Body of our Lord Jesus c. After we have received the Bread let us lift up our Souls in thankfullness and say Hail Holy Lamb of God thrice welcome art thou to a poor perishing sinner Glory be to thee O Lord who feedest me with the Bread of Life let thy crucified Body deliver me from this body of death Before the Cup. I Will receive the
a burning affection open thou the Flood-gates of my Eyes and open thou my Lips that my Mouth may shew forth thy praise O my gracious God unless thou interpose thy power I am very much affraid I shall not keep this little goodness till the next morning which now seems to be in me These weak Thoughts these faint Desires and sickly Affections that are in my Soul I doubt will not live a Night unless thou find ways to preserve and cherish them my inveterate Habits of Evil will smother and choak these new Resolutions I am in fear that all these Meditations will be flown away while I am a sleep and my House be foul again unless thou keep me Ah! my dear God seeing I have bestowed some small pains upon my heart and have conceived some little hopes suffer them not to be dash'd to pieces in a Night spread the Wings of thy goodness over me and maintain that which not I but thou thy self hast wrought Lord let me find when I awake that my afflections and desires are grown beyond the strength of Man and that thy power rest upon me Oh! let me find a greater fervor than ever in thy Service let that spark which I fear would go out be blown into a Flame that will never expire so shalt thou draw mine Eyes towards thy self alone who workest such wonders and my Lips shall ever flow with thy Praises Lord if I may beg this Grace of thee I am verily perswaded I shall languish after none but thee therefore my good Lord I leave my self in thy hands hoping that either I am or would be such as thou desirest and if I am arrived but as far as a Will and Desire to be thine that Will is thine and therefore seeing the Will is mine too and we both conspire together I take the boldness to say Lord let thy will be done Oh! sweet Saviour I was going to say I am sick of Love that I cannot love except thou love me and make me better but I correct my self and 't is enough if I be sick because I cannot love thee Do thou make me sick or rather do thou make me well with love unto thee so shall I come to thy Table with Joy and Gladness hoping that thou wilt kiss me with the Benediction of thy Lips for thy love is better than Wine draw me and I will run after thee yea we will run after thee for I will proclaim to others the loving kindness of the Lord Amen Devotions for the Day we intend to Communicate IT well becomes a Christian's Piety to welcome the day which brings our Saviour so near to us with acts of Joy and Thnaksgiving for the approach of so great a Blessing And since one Night may breed too great a damp and chilness upon our Spirits it will be very wholesome to renew those Thoughts and Affections that we left there when we went to Bed and so go to the house of God in a sense of our unworthiness to entertain so glorious a Person and in a sense of sin which is the cause of that unworthiness together with a joy in our Souls and Praises upon our Tongues that he will forgive them humbly desiring of the Lord that he will accept of us for his Habitation and that he will come and enlarge our Souls by a holy Love to him and longing after him that there may be room for his Sacred Majesty and a place clean and dressed to receive him In order hereunto as soon as we awake let us adore that Sacred Majesty of Heaven in the following Ejaculation A Prayer O Merciful God as thou hast awakened my Body from sleep so by thy Grace awaken my Soul from sin that I may appear before thee this day at thy Holy Altar with a pure and undefiled Soul O Jesus cloth me with the Wedding Garments of Righteousness and true Holiness that being a worthy Receiver of thy Body and Blood I may continue steadfast to my lives end and at the last Trump according to thy Blessed Promise be made a pertaker of thy Heavenly Kingdom Amen The solemnity of this day requires a most exact attendance in the service of God all our affections should be so imployed that even the necessaries of this life ought not to incumber our Souls or take off those Holy Meditations which should be inseperate to our Minds much more should we dispence with things of less moment and therefore however we indulge our selves at other times let us now take leave of our Bed and prepare to meet our God with humble Addresses and rising with a thinkful acknowledgment for the Mercies of the Night past let us say Glory be to thee O Lord for watching over me this Night Lord raise me up at the last day to life everlasting In the name of our Lord Jesus Christ who was crucified for me I arise he by his cross and Passion save bless and preserve me this day and for ever Amen As soon as we are Dressed let us retire unto our Closet and before we prostrate our selves at the Throne of Grace exercise our Thoughts a little upon the approaching Solemnity and reflect upon our base ingratitude consider how infinitly unworthy we are of such an inestimable benefit and then let us adore that inexpressible Goodness which gives us so glorious an opportunity of waiting on our loving Lord at his Holy Altar after such a religious confusion of Soul let us humble our selves and say Good Lord pardon thy servant why endeavours to prepare his heart to seek thee though I be not cleansed according to the Purification of the Sanctuary A Prayer O Lord I do not presume to come to that great Feast of thy Body and Blood upon the least opinion of my own worthiness for when I look upon my self I dare not come least I should Eat and Drink my own Damnation but when I consider thy infinite Mercies unto us and thy own words calling all men without exception and knowing that thy crucified Body is not only food to nourish but Physick to cure I beg leave that am but Dust and Ashes to come to thy Holy Table and with my weak Faith to feed upon some Crumbs of the Bread of Life I confess O Lord I have no Wedding Garments on me but I come to seek them at thy Cross from thy bitter sorrows to derive into my Soul a Godly sorrow working an unfeigned Repentance from the broken Body a broken Heart from thy warm Blood flowing from thy wounded side Zeal and fervency that I may love and admire thee my God as I ought to do I come O Dear Jesus to fetch Humility and Temperance Chastity and Charity and whatever thou seest needful for me O bury all my sins in thy Grave my stony Heart my natural Corruptions and vile Affections I come O Lord to fetch a new life from thy Holy and Blessed Resurrection for I stand in amazement when I consider my own vileness and
Union but that being begun here in grace it be consummated in Glory Grant this O merciful Father for thy dear Sons sake Jesus Christ our Lord. ONce more O my Soul contemplate that thou art now a preparing thy self for that Divine Banquet which thy loving Lord instituted a little before those Sufferings and that Death before the breaking of his Body and the sheding of his Precious Sacred and Royal Blood which he declared to be signified by the breaking of the Bread and the pouring out of the Wine for he went that very Night into the Garden where his pious Soul apprehensive of Divine Wrath humbly addressed with reiterated supplications for Relief and being sensible of the miseries of Mankind pressing hard upon his spotless Soul the Torments of the approaching Cross the executing Terrors of the Powers of Darkness and the whole Artillery of an incensed God which he was in little time to graple with they shook his very Nature melted him into streams of Blood and so cast down his Spirits that nothing less than an Angel of the presence was able to mittigate the conflicts of this otherwise insupportable Agony These are but the beginning of Sorrows for no sooner then Mercy overcame the afflicting convulsion of his Soul who was sorrowful to Death but he began to fortifie his kind intentions to poor Man by that inexpressibly loving and unparallel'd Resignation to the will of his Heavenly Father he chearfully proceeded to offer up that Sacrifice which was to appease the Divine Justice for the iniquities of an impious World when after a most exemplary submission to the affronts and injuries of implacable Spirits the ingrateful Malice and supercillious Envy of those who thirsted for his Blood being despitefully abused afflicted and tormented denied by some forsaken by others desolate and comfortless in every sense truly a Man of sorrows was forced to add weight to his past Sufferings and bear the Cross of his own Crucifixion Where O my Soul behold by Faith the Lamb of God lifted up for the sins of the World O humble thy self into the center of thy own nothing for of what punishment oughtest thou to be thought worthy that hast so insensed the Majesty of Heaven to give up the innocent and most Holy Jesus thy best thy only Friend and his dear Son to be Tortured and Tormented for thy sins O how cruelly was he scourged with Wips wounded with Thorns loaden with the Cross torn with Nails pierced with a Spear and racked on the most painful instrument of Death his lovely Face defiled with Blood and Spitting his Ears fill'd with Upbraidings and Curses his Eyes drenched in Tears for the ruine of his Enemies and his Soul amazed at the Terrors of an angry God 'till at length all wounded broken and bloody with many groans yet with admirable patience he breaths out his Soul with infinite Charity and Forgiveness O holy Jesu how excellent is thy Goodness O ye blessed Host of Heaven who rejoice at the conversion of a sinner adore and praise that unknown sorrow which ye your selves contemplate with awful admiration I cannot doubt thy power to ease me because of these Suffrings of thy Love I must not question thy willingness who callest me of thy own accord nor dare I suspect thy sincerity who art Truth it self and always in earnest with poor sinners my Guilt has made me think to fly from thee but thy melting Voice has eneouraged me to turn to thee and laid me prostrate at thy feet groaning under my Offences but if thou wilt pitty me I am safe it thou art pleased I am eased if thou pardon me my burden is gone and if thou wilt take away this intollerable Lord I will then venture to draw nearer even to thy Altar O holy Jesu there to receive more refreshment from thy mercy Come unto me all ye that are weary and heavy leaden and I will give you rest These are thy words O Christ for you hast spoken them and they are mine because spoken for my salvation O sweet and amiable words in the ear of a poor sinner by which thou invitest an indigent starv'd wretch to pertake of thy Body But who am I O Lord that I should come The Angels and Archangels reverence thee thy Saints and holy Ones fear before thee and yet thou sayest unto me come Unless thou hast said it who could have believed it to be true Unless thou hadst commanded it who durst have attempted this approach Does my Saviour invite and shall I go Shall a sinner dare to sit down at his Table Does he invite and shall I not go Shall a Wretch presume to refuse his Call Rise then my Soul and take thy swiftest wings and fly to the presence of this great Mystery A Feast of Holy Bread and Holy Wine in representation of thy sacred Body and blood where thy all glorious self is freely to the meanest guest a feast of peace and love and incomparable sweetness to which thy own blest mouth thus kindly callest us But stay am I dressed like a friend of the Bridegroom that I safely may come to the Marriage Supper have I considered how chast those eyes should be which go to behold the God of purity have I considered how clean that mouth should be which presumes to eat that Bread of Heaven but most how all caelestial that Soul should be which aspires to a union with the Body of Christ Oh! how poor and dull and empty am I how infinitly unworthy of so divine a Sacrament yet am I call'd by him that can Command by him that sees and pitties my misery he bids me come he surely will receive me and with his bounteous fullness supply my defects Go then my Soul to that sacred Table and take thy part of that delicious banquet go all inflamed with Love and joy and hope and quench thy holy Thirst with that spring of bliss when thou hast tasted his everlasting sweetness and feelest his heavenly streams flow gently on thee open thy happy breast and suck those Waters in and let them freely run over all thy powers Let them soak deep to the root of thy heart and turn thy barren heath into a fruitful soil fruitful in holy thoughts and pious words fruitful in good just and charitable Deeds fruitful in good examples and God of his infinite goodness confirm all this that my Soul may bless his holy Name here and with the whole host of Heaven sing Hallelujah to him that sits upon the Throne and to the Lamb for over hereafter Amen Our Father c. O Lord bless me and keep me this day O Lord make thy Face to shine upon me and be gracious unto me O Lord lift up the light of thy countenance upon me and give me peace this day and for ever Amen The Blessings to be obtained and the sense of our Unworthiness which surely by this time is ingrafted in our hearts will inform us that each moment of this
Holiness and Righteousness all the days of our Life Amen The Priest proceeds now to a more immediate invitation and to show us that we ought to think highly of these things calls only those who have such quallifications as he just before told us was absolutely necessary and that we might not come rashly puts it to us again ye that do truly Repent c. But to heighten our esteem and make us more in earnest with our selves let us imagine we hear Christ himself inviting us for 't is the Minister in his stead calling us to Repentance Confession and Humility of Soul these are the Garments wherewith we ought to be cloathed and he that comes without them does but mock God and we have heard the dreadful effect of that presumption 't is provoking him to plague us with Diseases and sundry kinds of Death we kindle God's wrath against us and his indignation will last to Eternity But that the Terrors of the Lord might fright away none but the impenitent the Church assures us all they who come with Faith and Repentance may take the Holy Sacrament to their comfort and accordingly exhorts them to draw near to testifie their sincerity by an humble Confession and to remove all suspicion of Hypocrisy commands that it be done upon our Knees with contrition They who hope for Pardon can expect it upon no other Terms therefore we ought to be very circumspect that we don't call upon God with our Lips when our Hearts is far from him the Sacrifice of such Fools only work their Destruction Don't let us look upon it as matter of form only that we are to tell God Almighty a sad story of our selves and yet in such a manner as if we were not concern'd for the Sin nor God for the punishment of it But when we come to that part of the Confession acknowledging our Offences by Thought Word and Deed let us reflect on some of those Transgressions we have repeated most and have most cause to repent of let us think of them with sorrow and detestation with a resolution to forsake them and a passionate desire to be freed from the Evil of them let our Hearts go along with our Prayers and they are such as will inform us of our condition and being affectionately repeated will teach us to be humble and contrite and that will render us capable of the pardon which follows to be pronounced by the Priest 'T is impossible to prescribe Rules for our thoughts in the time of Absolution we have a hundred Idea's at once in our Minds the Soul is full with Transport Rejoycing and Humilliation we have so much to say that we are confounded in our selves we know not how to bless God enough are affraid of our wickedness and astonished at his goodness there is no re-presenting the Passions of a Soul in this Religious Agony nor how prevailing the confused sighs of a ravish'd sinner are to our merciful God They who are most sensible of their sins can best tell what a boundless joy arises at the thoughts of their forgiveness But lest we should have any mistrust because of our sins the Church has collected some comfortable assurances from the Gospel for 't is no wonder we receive our Pardon doubting and trembling we have need of infallible Authority to perswade us of the truth of these things when our fear had so cast us down that we almost were brought to believe that God had utterly forsaken us we can now cry with chearfulness blessed be God that has not so turned his mercy from us but has sent his Son Jesus Christ to call us to Repentance therefore when we hear the Priest say Come unto me c. Let us humbly say I come unto thee O Jesus ease me of my Burthen so God loved the World c. I believe Lord save me or I perish this is a true saying c. Mercy sweet Jesus I am a miserable sinner If any man sin O thou great advocate of my Soul I bless thee and all that is within me shall praise thy Holy Name Certainly our affections are so moved that we shall be zealous to lift up our hearts with joy and gladness and now confess 't is meet and right to give thanks to which purpose let us summons our strongest affections that we may with Angels and Arch-angels magnifie the glorious Name of God most High If it be upon any particular Feast as Christmas or Easter there is greater reason to strain our selves to the highest Note to give thanks for those particular Blessings We are now approaching nearer to these Holy Mysteries and must express the greater Reverence and before we tast how gracious the Lord is confess our unworthiness to receive him into our Habitation This we can't do in better Words than the Church has provided for us therefore we are to joyn heartily in the following form and beg that our sinful Bodies may be made clean by his Body that being so prepared our Souls may be made fit to receive the Lord of Glory After this excellent Prayer is over let us look towards the Holy Table and whilst the Priest is ordering the Elements Meditate and be astonished at the transcending love of Christ let us lose our selves in contemplation of that Divine Mystery that Heaven should so condescend to Earth and Man be united to God that God should take upon him our Flesh die for us upon Earth and nourish us now he is in Heaven Let us represent to our Faith the intollerable sufferings of our dying Lord his whole Passion upon Mount Calvary and the Agonies of that unknown Sorrow there Imagine we behold him stretch'd upon the Cross and see the Blood issuing from his wounded side Behold him grapling with the fury of an incensed God and all the furies of the Powers of Darkness and this to redeem us from the Horrors of Hell which were due to us for Sin and Wickedness Sure the consideration of these things will create an odiousness of sin which was so great that nothing but the Blood of God could expiate we shall be sensible of our unworthiness and adore withall the forces of our Soul that love surpassing knowledge and beg of our crucified Redeemer to inspire us with holy Zeal that our now softned Souls may Eccho Hallelujahs and all that is within us may sing Eternally to God the Father who contrived this glorious Redemption to God the Son who effected it and to God the Holy Ghost who gives us the benefit thereof Let us now return with the Priest and earnestly beg of our merciful God that the Elements may really become what they represent After we have performed that with Devotion let us leave the rest to God and the Priest and rising from our Knees at the Consecration look toward the Holy Table devoutly attending every Word and Action for all is Mystery and deserves a particular Meditation let us imagine we hear our Saviour consecrating and that
O my Soul is expressed by thy Redeemer when our sins his treacherous Servants and enraged Enemies were contriving his Death he was designing an excellent benefit for us the stream of his affections was so strong that our baseness and ingratitude could not check it we might have expected that the horror of this dismal Night should have made him repent of his undertaking and have put him upon reversing all his former favours but lo he adds a greater than ever he had given before and appoints this as a seal to confirm and convey the rest to us Thy love was stronger than Death and when all the terrors of thy dreadful Passion were in view thy Soul was so calm as to be at leisure to institute this Feast of Joy and Gladness Surely I will entertain this Festival with the dearest regard I can express since it was one of the last and greatest Testimonies of the love of a dying Friend this blessed Legacy this parting Remembrance shall be in my heart for ever Having considered the exceeding great love of God in instituting this Sacrament that very Night he was betrayed and that he should be mindful of us when he was about to drink that Cup of which we were not able let us now contemplate the preparation our Lord then made for us and that we have already heard is Bread but don't let the meaness of the outward part be a disparagement to this mystery but let us adore the Humility of our Saviour who was content with so mean a Re-presentation A Meditation upon the Element of Bread O Blessed Jesus how lovely is thy Humility thou hast chosen to be represented by Bread and though some curious or costly preparation had been more agreeable to thy Dignity yet this best expresses thy condescension Bread is the poor Man's Food yet necessary for the Rich it springs from the Earth yet it is the staff of our Life and given to strengthen Man's heart and so it signifies that Body which thou didst take from the Earth and gavest for the life of the World O that I may receive thee by Faith and then I know I shall draw the most salutary nourishment from thee and thou wilt as effectually be united to my Soul as the Bread which is eaten is to my Body Let me eat this Holy Bread in Charity O do thou make it thy Body and it shall be the Bread of Life to my Soul O merciful Jesus thou hast taken Bread into thy bountiful hands and behold I faint for Hunger I languish for this Spiritual Food and since I am come so nigh thee on this blessed day of Distribution I beseech thee pass not by me as thou takest this Bread so didst thou take thy Body only to be broken in Sacrifice for us and in Sacrament to us let me not therefore want my part O Eternal Word of God by whose power all things were made I will not ask how thou canst give me thy Flesh to eat because I am abundantly satisfied in thy saying this is my Body since thou canst make it become to me whatsoever thou sayest it is I believe Lord help my unbelief what though my senses assure me the outward substances and its accidents still remain yet my Faith and experience tell me there is an Efficacy therein beyond the power of any other thing Alas the Flesh would profit me nothing for he that is joined to thee must be one Spirit O let these sacred Symbols therefore make me partaker of thy Nature and a partner in thy merits let them unite me to thee ingraft me in thee and make that Body mine which did suffer Death for me and then I shall need no further but be more happy than if I could understand all mysteries sure I am this is thy Body in Sacrament it communicates to us the blessings and benefit thereof and though presented with a Figure and by a Holy Right yet it is to all its purposes that which it doth represent I will therefore receive it as thy Body and esteem it infinitly above all other food that I may not be judged for not descerning thy Body O let it be unto me according to my Faith I Am a sinful Wretch O Lord and yet if I bid thee depart from me I banish all true happiness from my Soul I long for thy presence but how shall I entertain thee Thou wast born of a pure Virgin wraped in clean Linnen dwellest now where nothing defiled can enter but never was there so unworthy apartment prepared for thee as my polluted heart into which I durst not presume to bring thee but that I know thou canst make it clean however when by Faith I see that Body which all the Angels in Heaven worship I cannot but abhor my self in Dust and Ashes I am amazed to see such a Majesty come to visit a Sin-sick Soul in so poor a Cottage yea I cannot but tremble at thy presence O thou King of Glory because I am so overspread with the filth of sin but I will lament those corruptions which I cannot fully purge away and beseech thee not to dispise me though I deserve it I confess my self unworthy but thy condesention in stooping to me will be the more illustrious and if thou hast less delight in me for the present thou shalt have more Glory afterwards When thou hast changed my vile Body and made it like to thy glorious Body according to thy mighty Power O My Soul make hast behold thy gracious Master is dealing his Bread to those that hunger after Righteousness be not discouraged at thy unworthiness for he gives to all Men liberally and upbraideth not O dear Jesus give me a share thereof declare me to be thine by feeding me at this Table thou who wert content to be bruised and broken to satisfie my offended God O be pleased to give thy self and the merits of this thy Passion unto me Lord give me ever more of this Bread HOly Jesus I am not worthy to touch this blessed Body as 't is thine yet I presume to approach because thy love hath made it mine This is the sacrifice for my sins the price of my Redemption and that by which my Soul was ransomed from Hell and rescued from a dreadful destruction it was given for me and it shall now be given to me and hast thou made such a preparation for me and offer'd it unto me Lord I am transported at thy love dear Saviour I will love thee with all my powers and strive and pray that I may love thee more as fervently as ever any thy Saints have done I will give my self unto thee and dispise all other things in comparison of thee and when I have once tasted of this all-saving Sacrifice which was given for me I 'm perswaded that neither Life Death Pleasure or Pain things present or to come shall be able to seperate me from the Love of God which is in Christ Jesus our Lord Amen O My
admire and worship for all is Miracle and the Height of wonder eternity begins to be the maker of all is made himself an infinite Majesty is shrunk into the dimensions of a Span the Word is made Flesh and God becomes Man yet remains God still Here is a Mother who knew no Man a Son that had no Father on Earth a Child of Adam untainted with the contagion that infects all his posterity an Infant honored with a new gloriou Star adored by Kings worshipped by Angels yet born in the condition of the meanest Fortune All Hail sweetest Saviour How lovely is thy condescention How honourable thy abasement Thou hast more splender in the raggs of humility than all the Grandeurs of this world could give thee thou art more of a King because thou wouldest be like a Slave for our sakes and conquers more hearts by thy stupendious Love and unparalleled self-Denial O how shall I celebrate this great solemnity where withall shall I set forth my gratitude for this most auspicious Day I will receive the Cup of Salvation and with faith and ravishments of delight feast upon that precious Body and Blood which Jesus did this day assume for me It is not enough dearest Lord that thou wast born for me unless that also thou wert born again in me and as it were become incarnate in my heart In thy birth thou wast made one with us thou didst put Flesh and wert a partaker of our Humanity and thou hast appointed this Sacrament that I might be one with thee be replenished with thy Spirit and a partaker of Divine Nature Nor is it any incongruity if I remember thy passion and praise thee for thine Incarnation at once for as soon as thou wast born thou didst begin to die and the life which was here begun compared to that glorious Life which thou didst leave was it self a very death for us which thy Divinity could not feel and thy Nativity was the first Scene of thy passion for it introduced thy Death and that effected our Salvation so that I will remember both together in both thou hast most admirably humbled thy self to the depth of miseries and yet I doubt not but thou would have stupid lower if it had been either necessary or possible but there needs no more Testimonies of thy love blessed Jesus I am already over-whelmed with these that are so strange and undeversed so sweet and ravishing that my Soul cou'd not contain if it did not vent it self in thy praises therefore with Angels A Meditation for the Communion at Easter O My Soul adorn thy self with the Garments of Gladness prepare thy most triumphant Hymns to go forth and meet this great returning Conqueror thou didst rejoice when he was pleased to undertake the combat and didst celebrate his entrance into the Lists with praises How then will it ravish thee to behold him come off with success and Honour his warfare is now accomplish'd and he hath passed through the Scorn and Cruelty of Men the malice and rage of Devils the just but severe anger of God yea the shadow of death and regions of eternal horror and after all this thy surety is set at liberty for he hath paid his debts and cancelled all those dismal Bonds by which thou art forfeited to eternal ruin thy Champion is victorious and as the Trophies of his Conquest he hath the Keys of Death and Hell and leads them both in Triumph vanqished and disarm'd Blessed be he that cometh in the name of the Lord we receive thee dearest Saviour as born to us a second time and this shall be thy Birth-day also the Nativity thought not of our Emperor yet of thy Empire thy Restoration to a Sate of Immortality Thy former Birth shew'd thee to be the Son of Man but this declares thee to be the Son of God and now that our Redeemer liveth he that loved us so infinitely as to die for us doth now ever live to intercede on our hehalf he that expressed such kindness to us in his passion hath so fully demonstrated his own Power in his resurrection that we are sure he is able as willing to deliver us Let the Heavens rejoice and the Earth be glad for this is the day that the Lord hath made a day to be had in everlasting Remembrance a Time destined to Jubilee and rejoycing Behold how nature is raising it self from the grave of Winter and seems annually to celebrate the memory of our Lord's resurrection in her green and fresh attire a season chosen by God a Festival three Thousand years ago and Observed ever since by Jews or Christians or both with the greatest Solemnity see how those blinded Jews rejoyced over their Pascal Lamb in the midst of all their calamities for the deliverance of their Fathers But we have a nobler Pass-over for a greater deliverance Christ our Pass-over is sacrific'd for us therefore let us keep the Feast and that upon the precious Body and Blood of the Lamb of God who is slain but is alive again behold he lives for evermore wherefore I will go to thy Alter with joy and tell out thy works with gladness O most mighty Saviour who hast not only died for my Sins but risen again for my justification and indeed what comfort could I have found in this memorial of thy death if it had not been for thy resurrection this Sacrament would have only remembred thy sufferings and renewed my sorrow to think that so excellent a person had perished in the attempt but it is become a feast of joy because it is an assurance of thy resurrection as well as a commemoration of thy Passion and since thou livest sweet Jesus we live also thy resurrection raised our hearts from sad despair it gives a new life to our hopes it makes our sorrows light our labours easie our lives chearful and our death advantage because it hath lost its sting and is become the Gate into Immortality we can charm all our fears and Troubles with this one word the Lord is risen yea the Lord is risen indeed for thou hast washed us in thy own blood and made us Kings and Preists to God to Offer up at this Altar never ceasing Praises A Meditation for the Communion on Whit-Sunday I Will go to thy Altar O Lord with a new sacrifice of praise because thou hast given me a fresh Instance of thy Love this day thou art slow to punish thy enemies but speedy to comfort thy servants for no sooner was thy misery changed into glory but we received the greatest demonstration of thy affections no sooner didst thou put on thy Crown in Heaven but the earth felt the bounty of thy dispensations for it was not possible for thee sweet Jesus for thy promise to remain long unperformed or the sad expectations of thy Disciples unsatisfied Being assembled therefore this day with one heart in one place they are suddainly surprized with wonder and inspired with a Heavenly power such as