THE Near Aproach of CHRIST's KINGDOM Clearly proved by Scripture With a certain Account of the Signs of the present Times relating thereto As also That the Conversion and Restauration of Israel will be after the Lord's coming That after the Lord 's coming most of the great Plagues mentioned in the Revelations will be poured out upon the Earth and the Wicked That the Beast and the False Prophet will be then taken alive That all the Christians that came in by Christ of the Gentile Race were termed Heathens in the Old Testament And that the Law and Gospel speaks but to them that are under it That after the Fiery Tempest the Heavens and Earth will be renew'd and all things restored as in the beginning LONDON Printed for M. M. and are to be sold by Tho. Fabian at the lower end of Cheapside in Mercers Chapel And divers other Booksellers about London 1696. Advertisement The most material points that we are in controversie about are already answered which Books are to be sold at the same Booksellers and of a small price that thereby they may be the easier had by all There will other Books come forth in a short time so as by Gods assistance all the disputable places and most of the figurative speeches will be by the word it self fully and clearly explained ERRATA Page 48. l. 27. from the top r. 1 Pet. 4.12 TO THE KING AND Parliament THIS Treatise giving an Account of the Certain Signs of the Times and the near approach of the coming of the Lord is humbly presented That they may know what God is going about to do so as to prepare for the coming of Christ 'T is therefore most humbly hoped our most Gracious King with the Great Council of the Nation who have so wonderfully appeared for the Defence of the Protestant Religion may be further instrumental to the Glory of God in encouraging the knowledge of the Truths herein contained God grant His Majesty to be a Blessing to the Nations till the Lord comes TO THE READER Christian Reader WHEN I heard of those often repeated Earthquakes the like whereof the World never produced and that it is according to the Word of the Lord that there should be Earthquakes in divers places with distress of Nations c. when these things come to pass the Lord hath bidden such as have an Interest in him then to look up and to lift up their heads for their Redemption draweth nigh Luke 21 28. The thoughts of which set me on a fervent longing desire for the coming of the Lord and drew out my heart in more ardent desires after him whereupon I took to the Lord's direction resolving to search the Scriptures with more diligence than ever I had done the which I no sooner had performed but I found the certainty of the coming of the Lord and that it was very nigh at hand but still I was to seek how and in what manner for I could then no ways make the Old and New Testament agree neither did I then rightly understand any of the figurative speeches and finding it too hard for me I was much troubled thereat but as I had taken to the Lords direction in the search of the Scripture whereby I came to the assured knowledge of his coming so I also would according to the advice therein seek to the Lord for knowledge to understand the secrets therein contained as Prov. 2.3 4 5 6. for he is the wonderful Counsellor and the mighty God Isa 9.6 The which when I so did the Lord more and more inlightened my understanding in his Word So as I do wholly acknowledge the discovery of these great and hidden Mysteries was from the Lord and attained according to the way directed in his Word which is by prayer and diligence This small Treatise being an Essay containeth the plain Heads easie to the apprehension of any that thereby all these great things might the better be registred in their memory so as to sink down upon the heart The other Book being somewhat more difficult for them to understand that are not well vers'd in the Word and understand not the way of Scripture speaking For therein is most of the figurative speeches opened by the Key of the Word that is by joyning Scripture to Scripture and in not leaving any other Scriptures to contradict what is said whereby the true meaning of the Word is clearly explained But these great Mysteries were to remain a secret to the time of the end according to the Word of the Lord in Daniel chap. 12.4 And in Zech. 14.7 It is said It shall come to pass that at evening time it shall be light And in that God has made choice of so weak an Instrument it is that his power might the more eminently appear therein and that the Infinite God hath now at this evening time caused the true meaning of his Word to be discovered it is an infallible Sign of the certain near approach of the coming of the Lord for whose coming if we prepare we shall be certainly happy but if you will put the day far off it will then come on you as a snare Luke ch 21. v. 34 35. in which you will be destroyed but if you will be as earnest with God for your selves and so continue as I have been earnest with the Almighty for the generality of you all I make no question but you will be for ever blessed for if we will not be wanting to our selves God will not be wanting to us Now that we and the generality of the Christian World would seek the Lord whilst he is to be found and that the Warnings he gives us to prepare for his coming might so awaken us as that we may be found with our Lamps trimmed and our Lights burning is the earnest prayer of Your Friend and Servant in Christ Jesus M. M. A certain Account of the Signs of the Last Times The Coming of the Lord. The Destruction of Babylon With the Christians that remain in their Wickedness Also the Calling in of the Jews And the Restoration of all things Chap. I. A necessity of being ready prepared for the Lord 's Coming lest that Day should come upon us unawares which is very near at hand NOW we not apprehending the dangerous condition that we stand in by reason we falsly imagine that the New Everlasting Covenant is made with us when now the Believers are but Heirs with Israel of the same Promise but because Christ said of them that were given him of his Father to be his standing Witnesses thro' the World that none should pluck them out of his hand And the Apostle speaking of the Churches that first trusted in Christ which had the abundant pourings forth of the Spirit upon them to secure their standing and thereby they generally stood which in Scripture the major part is reckoned for the whole And the Spirit was also given to confirm the Gospel to the World and the
9 10. From which words we are to take notice the Lord here declareth the continuance of day and night as also in Psa 89.36 37. And after the Devil is cast into Hell we read of no other than a temporal punishment inflicted on them of the Nations that will not go up to worship the King the Lord of Hosts and keep the feast of Tabernacles Zec 14.16 17. And how many thousand years it will be after Satan is cast into the fire of Hell before the final judgment the Lord best knoweth But by the word it is clear it will be many thousand years For God hath said He will keep Covenant and mercy to a thousand Generations Deut. 7.9 And from Adam to this time we cannot well reckon above a hundred Generations For where St. Luke counts the Genealogy from Adam to Christ he reckons up but about three score Generations Luke 3. And this fore-mentioned Kingdom is the Kingdom of which the Angel told the blessed Virgin that Christ should Reign over the House of Jacob for ever and of his Kingdom there shall be no end Luke 1.33 This ever chiefly includes the ever of the world to come in which time Christ will have his Reigning Power and at the time of the last Judgment when the Heavens and Earth are said to fly away Re. 20.11 The fore-mentioned Book explaineth the meaning thereof fully making it appear by the word there is two sorts of Heavens and Earth whereby it is clearly proved that the Kingdom of Christ will have no end according to the word of the Angel to the Blessed Virgin and according to the word of the Lord in Daniel But the Saints of the most High shall take the Kingdom and possess the Kingdom for ever even for ever and ever Dan. 7.18 And God saith in Isaiah For as the New Heavens and the New Earth which I will make shall remain before me saith the Lord so shall your Seed and your Name remain Isa 66.22 For then it is God will give Israel a place of their own so as they shall move no more 2 Sam. 7.10 But we not apprehending there is three Evers three Times three Generations and three Worlds spoken of in Scripture thereby we have been much in the dark concerning this world to come And this world to come being the time that is chiefly comprehended in Psal 89.2 For I have said mercy shall be built up for ever thy faithfulness shalt thou establish in the very Heavens I have made a Covenant with my Chosen I have sworn to David my Servant Thy Seed will I establish for ever and build up thy Throne to all Generations Chap. X. The Meaning of the Feast of Tabernacles being again kept NOw in that the feast of Tabernacles is again to be kept when all the other great Feasts are laid aside Zech. 14.16 it doth thereby appear that when Israel and those of the Nations which are saved are first gathered they will then again for some time dwell in booths as Israel did when they came out of Aegypt And therefore this feast to be kept for a remembrance in the ever of the time to come But some may say How can the Nations come up yearly to Jerusalem the Journy being so far distant from some But none need Question but God will make them of ability to do what he requires of them And whereas it is said That every one that is left of all the Nations That is every one of the Nations that were left should go up yearly to Jerusalem but not that it is there meant that every individual person of the Nations will be required to go up year by year unto Jerusalem but some of the heads of the Nations And therefore said in the 18 verse If the Family of Aegypt go not up c. Then a National punishment is threatned Now what we find written in the old and new Testament and nothing therein to contradict the plain meaning thereof that will of certain be fulfilled in the plain and clear way as it is expressed But that is a figurative Speech and not to be taken in the letter of the word where we find other Scriptures in contradiction to it There God hath a secret vail'd in it which he reserves until such time as he will have it revealed But that God commands to be done And what God declares he will have done And what God hath sworn he delights not in And what God hath absolutely promised to do And what God hath sworn he will do These things are to be taken as they are exprest or we are apostatized from the truth And it is at the Restauration of Israel that the Everlasting Covenant will be established as to which time God has sworn to Israel That he will not be wroth with them nor rebuke them any more Isa 54.8 9 10 11 12. For then God will put his fear in their hearts that they shall not depart from him Jer. 32.39 40 41. And concerning that time The Lord hath sworn by his right hand and by the arm of his Strength that he will no more give their Corn to be meat for their enemies neither shall the Sons of Strangers drink the Wine for which they have laboured Isa 62.8 This promise will be fulfilled when Jerusalem is made the praise of the earth as in the 7th ver Which is at the time of the Restitution of all things when the Lord again comes Acts 3.20 21 22 23 24. And then it is There shall come out of Zion the Deliverer and shall turn away ungodliness from Jacob Rom. 11.26 Isa 59.20 Then shall the Lord rore out of Zion and utter his voice from Jerusalem and the Heavens and Earth shall shake but the Lord will be the hope of his People and the Strength of the Children of Israel Joel 3.16 This Zion or Jerusalem is meant of the glorious Tabernacles spoken of Heb. 8.2 But we all coming out of the Darkness of Popery have lost the right apprehension of this Kingdom or World to come whereby we are involved in great mistakes so as to think the promised everlasting Covenant is now established and that such as belong to it may fall foully but not finally but when that Covenant is established then it is that God will put his fear into their hearts so as they shall never depart from him Jer. 32.40 But we not understanding aright this Kingdom or World to come which has been the causes of turning the plain word of God in the old Testament into figurative Speeches and thereby made the Oath and Promise of God to Israel void Of which St. Peter exhorts the Church to take heed to the sure Word of Prophecy as unto a light that shineth in a dark place 2 Peter 1.19 Chap. XI Where the Great Glory of the Lord will be when he comes to deliver his people WHEN the Lord again comes to deliver his People his infinite glory will then again be in the Clouds
willing to embrace and improve the opportunity And oh that we would not as they were be found alike guilty and so be made partakers of the more severer vengeance But on the contrary that we would turn from all our evil ways and seek the Lord while he may be found and call upon him while he is near Isa 55.6 7. begging his assistance that we may be able to withstand all our corrupt affections and inclinations and if we are sincere therein God will not be wanting to us But if we have no love to his ways 2 Thes 2.10 nor will not obey him Prov. 1.30 and will not chuse his fear verse 29. then for such there remains no hope For we shall stand or fall according as we chuse or refuse obedience to his will Now we through the mistaking of some of the sayings of St. Paul have made the Oath of God and the general Call and Offer of mercy by Christ to all that will according as it is tendred lay hold of it to be of no effect Notwithstanding St. Peter fairly warns us that in St. Paul's Epistles were some things hard to be understood which some did wrest to their own destruction 2 Pet. 2.16 And could we no otherwise have understood the meaning of St. Paul than in the contradiction of the God of Truth it had been a far less errour to have thought St. Paul might have erred than to have made the Oath of God and the general offer of mercy by Christ void by the misapprehending the words of St. Paul so as to think that none but the Elect could be saved But as the Prophet for believing the old Prophet in the contradiction of what God himself had said therefore was destroyed for a Lion met him and slew him 1 Kings 13.17 18 19 23 24 This being set down for a warning to us that we might not be alike guilty Chap. XIV What the Sign is when God for Sin intends to leave a Nation People or Person And the Kingdom of God in this time and the Kingdom of God in time to come explained VVHen God because of Sin determines to leave a People Nation or Person to destruction he then leaves them to delusion and to blindness of mind like as Pharaoh Exod. 7.13 Ahab 1 Kings 22.20 21. and Israel Psal 81.11 12. And Christ spake to Israel in Parables That by hearing they should hear and not understand and seeing they should see and not perceive Matth. 13.14 For the Jews were then in expectation of the coming of the glorious Kingdom of God which was foretold them by the mouth of all the Prophets and therefore a Pharisee demanded of Christ when the Kingdom of God should come And he answered him and said The Kingdom of God cometh not with observation but more rightly exprest as it is set down in the Margin of your Bibles not with shew neither shall they say lo here or lo there for behold the Kingdom of God is within you Luke 17 20 21. Christ by these words sheweth that in this time he was but to have his ruling-power in the hearts of his People And by this it is clear it is those that he rules in that are his And this being the only visible Kingdom that God has in the time of this World which Kingdom or People is not in shew of this World's greatness and grandeur This answer of the Lord was quite contrary to what the Pharisee expected for he only apprehended the Lord was to come to Reign and restore all things and not that he was first to come to suffer and this proved a stumbling-block to Israel But the Lord said in the following verses to his Disciples of his second coming v. 23 24 25. For as the lightning that lightneth out of the one part under Heaven shineth unto the other part under Heaven so shall also the Son of Man be in his day For the glory of that day will be such as St. Paul terms the then time but night to that approaching day Rom. 13.12 13. And Christ concerning the Parable of his second coming and Kingdom saith Matth. c. 13. v. 41 42 43. The Son of Man shall send forth his Angels and they shall gather out of his Kingdom all things that offend and them that do iniquity And shall cast them into a Furnace of Fire there shall be wailing and gnashing of teeth Then shall the righteous shine forth as the Sun in the Kingdom of their Father Here the Lord declareth the time of the end of this World will be when he cometh at which time the Power of this World will be taken from them by his coming and sending his Angels to gather out of his Kingdom all things that offend and them that do iniquity By these words nothing can be more plain than that the Kingdom which will then be Christ's is this material World from which those that offend and do iniquity will then be cast out Now from these words also the Lord leaves himself scope to take in those that are given him of his Father at his second coming the which also will be his Elect which is Israel Rom. 11.28 and other Nations mentioned in the Word which will then be saved and then will the way of the Kings of the East be prepared Rev. 16.12 And the forementioned Book sheweth whom the Lord hath said shall likewise be spared and all these will be brought to a sense of their own unworthiness and so lay hold of mercy before the wicked is destroyed and therefore then they will not be offenders when the wicked are cast out so as the Lord may take in whom he will of the Heathen and God will as well keep faithful to his promise at Christ's second coming in calling in the Jews and others with them Isa 56.8 as he did perform his promise to Christ when he first came in calling in and justifying the sinners of the Gentiles And in that Christ saith to his Disciples in the 43th verse Then shall the righteous shine forth as the Sun in the Kingdom of their Father Here Christ doth not say all the righteous therefore he hath his reference to the raised Saints and the Witnesses that will be caught up in the clouds into those glorious Mansions or Tabernacles which the Lord pitcheth and not Man Isa 4.5 6. Rev. 21.21 From which they shall shine forth as the Sun in the Kingdom of their Father In this portion hath the Disciples their part and when the Kingdoms of this World are become the Kingdoms of our God and of his Christ Rev. 11.15 Then it is that the Kingdom of this World is become the Kingdom of their Father into which they shall thus gloriously shine forth and this is that the Apostle speaks of 1 Cor. 2.9 likewise Isa 64.4 and Ephes 2.6 7. and then they shall have their reigning-power on the Earth Rev. 5.10 next under Christ their Supreme Head Now the Lord all along whilst he
was upon the Earth spake but in Parables as to his second coming and Kingdom Matth. 13.34 by reason Israel being sinful for which it was determined of God they should be left to blindness and that Christ should suffer by them for tho' in other things they sinned wilfully yet they ignorantly crucified the Lord of Life Acts 3.17 And the Lord again speaking of his second coming and of gathering the Nations and by the Parable of setting the Sheep on his right hand and the Goats on his left He saith to them on his right hand come ye blessed of my Father inherit the Kingdom prepared for you from the foundation of the World Matth. 25.34 Now from the foundation of the material Heavens and Earth there was no other Kingdom prepared but this World which will be again restored But the Law and Gospel speaking but to those that are under it Rom. 3.19 and chap. 2.12 14. The Lord might therefore have his reference to the foundation of the World that was laid in Israel for the World to come at which foundation Christ was figuratively slain in the Paschal Lamb And then was the Kingdom of Canaan prepared for Israel by their Enemies destruction And the Gentiles that Christ shall find in obedience amongst the Christian Nations at his coming will then be made the Inheritors with Israel of this Kingdom For they were not only to be Heirs with Israel of the promised Everlasting Covenant whereby Eternal Life is secured to the Soul but they were also to have a share with them in their Inheritance For of Japhet it was prophesied that he should dwell in the Tents of Shem and therefore this Kingdom may likewise be said to be prepared for them And also at the restoration of all things it is that Israel will be restored to their own Land Joel 3.16 And then will God make her Wilderness like Eden and her Desart like the Garden of the Lord Isa 51.3 And then it is Christ will have his peaceable Kingdom Isa 11.9 They shall not hurt nor destroy in all my holy Mountain for the Earth shall be full of the knowledge of the glory of the Lord as the Waters cover the Sea Isa 65.23 24 25. And in that day God will make a Covenant for them with the Beast of the Field and with the Fowls of Heaven and with the creeping things of the ground and he will break the Bow and the Sword and the Battel out of the Earth and will make them lie down safely Hosea 2.18 19. And then will God betroth them unto him for ever in righteousness and in judgment and in loving-kindness and in mercies v. 19. And then this is the Peace the Lord hath declared shall be in the time of his Kingdom But when Christ first came he said he came not to send Peace on Earth but a Sword Matth. 10.34 For in this time them that are the true Followers of Christ the Devil will be still raising them up Enemies And Christ saith to his Disciples That in him they might have peace but in the World they should have tribulation John 16.33 And likewise St. Paul saith That after his departure shall grievous Wolves enter in among them not sparing the Flock And also of their own selves shall men arise speaking perverse things to draw away Disciples after them Acts 20.29 30. which accordingly followed Now whereas it is said Prov. 16.7 When a mans ways please the Lord he maketh his Enemies to be at peace with him This King Solomon spake of the natural Seed of Israel which had they continued in the fear of the Lord they had then been the Emblem of that peaceable Kingdom that is now to come And they in this time should have been the Head and not the Tail and above only Deut. 28.13 But there never was any such promise made to the true Churches of Christ in this time but on the contrary they were foretold they should be afflicted persecuted and meet with fiery Tryals neither were they to adorn themselves 1 Pet. 3.3 Chap. XV. The Elect Church discovered And why God suffered the Beast to arise to deceive the Nations Also a twofold being in the Book of Life NOW Christ by his Word declareth that he would have an Elect Church or People throughout this World that should never be deceived by the Beast or false Prophet And that it was to his Disciples which came of the remnant of Israel unto whom Christ promised to be with to the end of the World Matth. 38.20 And that none should pluck them out of his hand And tho' the first Gentile Churches that received the Word from the mouth of the Disciples were likewise also Elected and fore-chosen of God and made partakers of the Holy Ghost yet their succeeding Generations were but raised to that from which Israel fell And God foreseeing that the Gentile Nations that embraced the Gospel would afterward fall away by having no love to the Truth but taking pleasure in unrighteousness as Israel and the People of Old had done Rom. 1.21 22. therefore it was determined of God they should be left to strong delusions to believe a Lye Because they received not the love of the Truth that they might be saved 2 Thes 2.10 11 12. For which cause it was the determination of God that all that dwell upon the Earth should worship the Beast whose names are not written in the Book of Life of the Lamb slain from the foundation of the World Rev. 13.7 8. That is all the Kindreds and Tongues and Nations that dwell upon all the Earth that the Beast had dominion over should worship him except those whose Names were written in the Book of Life for the Word speaks to them that received it and it was those fell into the snare that had not a love to it but took pleasure in unrighteousness And Luther says that the Beast and false Prophet are generally comprehended under one head And the Lord saith Rev. 17.8 And they that dwell upon the Earth shall wonder whose names were not written in the Book of Life from the foundation of the World when they behold the Beast Now I have already proved by the Word in a Treatise concerning Election that there was no Election through the first World of People nor till after the miscarriage of Israel in the Wilderness Then did the Lord secure a certain remnant of them to himself at which time Israel was laid for the foundation of the World to come for all that come in as Heirs to that World come in as the Seed of Abraham and from that foundation Christ was figuratively slain in the Paschal Lamb and from that foundation were the works of those unbelieving Jews finished that fell in the Wilderness when they refused to go to fight for the Land of Canaan And because of Israel's miscarriage the first Gentile Churches were chosen to partake of the Holy Ghost and to bear their Testimony to the Truth the which
following Generations as will be abundantly proved but we having been in a mistake as to these things have thought it no concern of ours to know whether the Lord is coming or not But we also by misunderstanding the words of the Lord when he sent forth his Disciples to teach all Nations saying He that believeth shall be saved That is they that believed the Doctrine which Christ sent them forth to teach in which was included the conditions of man's salvation the which whosoever accordingly believed should be saved and they which believed not should be damned Now these words were but of force to them that believed and to them that refused believing for unto whom the Word never came they cannot be damned for not believing that which they never heard And the Apostle saith That what things soever the Law saith it saith to them who are under the Law Rom. 3.19 Rom. 2.12 So likewise what the Gospel saith it saith to them that are under the Gospel that is to them that have the Gospel and obey or refuse to obey the same to them accordingly does the promised mercies or otherwise the threatned judgments belong And tho' St. John saith He that hath the Son hath life and he that hath not the Son hath not life 1 John 5.12 Yet these words do not exclude all them which have never heard of the Son so as that none of them should ever have life by the Son for there will be a Redemption in the World to come as will be proved And when Christ comes to judge the World and at the last and final Judgment they are all said to be judged according to the deeds done in the body whether they have been good or evil Mat. 25.35 Mat. 7.21 Mat. 16.27 Rom. 2.6.13 1 Pet. 1.17 James 1.22 Rev. 20.12 13. 1 Tim. 6.18 19. Rev. 2.23 26. And tho' in the Parable of the Sheep and the Goats there is but two sorts mentioned yet there is a third included in as much as the Poor and Children were not capable to be made partakers of the Blessing or the Curse in their doing or not doing good to God's Elect And therefore the word all to them on his left hand is not mentioned when he sentenced them to everlasting fire Matth. ch 25. v. 41. And whereas it is said all Nations it is but meant all the Nations that have the Gospel And St. Paul saith The Lord will come to take vengeance on them that know not God and obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting destruction 2 Thes 1.8 The word all he here mentions not but he chiefly includes them that have the Knowledge of God and of the Gospel of the Lord Jesus Christ For the Gospel speaks to them that have the Gospel yet in works deny it in that they will not yield obedience to it For it is declared in several places of Scripture too many to be here set down that the Jews will be called in when the Lord again comes and they do no ways obey the Gospel and then according to the word the Lord he will gather in others with them Isa 56.8 These things being abundantly proved in a Book that is coming forth of which I shall here set down some few proofs Chap. II. The Restoration of Israel THat the Restoration of Israel will be at the time when the Nations round about are judged in the Valley of Jehosaphat and whereas the Lord saith Assemble your selves and come up all ye heathen round about Joel 3.11 12. This is spoken to those that have Israel's Land in their possession and unto them that are their Oppressors And the reason why they are termed Heathen was because there was no other then but Jews and Heathen and that then not only the back-sliding Christians which were afore prophesied of were so term'd but also the best of Saints that came in by Christ of the Gentile race are likewise termed Heathen as in 2 Esd 2.34 I say unto you O ye Heathen that hear and understand look for your Shepherd he shall give you everlasting rest And what the Law and Gospel saith it saith to those that are under the Law and Gospel Rom. 3.19 Rom. 2.13 14 15. as Christians and Turks For the backsliding Christians are those that are under the condemning power of the Law and Gospel and also the Turks acknowledge the true God but in Works deny him and therefore fall under the condemning power of the Moral Law And whereas the Lord saith Come up all ye Heathen Joel 3.2 now the word all in Scripture doth not include the whole and the Conversion of Israel will also be When Saviours come upon Mount Sion then the Kingdom will be the Lord's Obad. v. 21. Then it is Israel shall see him whom they have pierced and mourn over him Zech. 12.10 Rev. 1.7 And after the Lord descends upon Mount Olivet Jerusalem will be built never more to be destroyed Zech. 14.10 11. and the Wicked never more to have a prevailing power against Israel And the Lord Christ saith That Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled Luke 21.24 Which shews the Gentile Power will be wholly taken away before Jerusalem will be restored Accordingly St. Paul where he speaks of the Conversion of the Jews turns them to Isaiah where the Lord is there declared to come to judge the World Rom. 11.26 Isa 59.17 18 19 20. and God by the same Prophet ordered Proclamation to the end of this world Say ye to the daughter of Sion behold thy Salvation cometh behold his reward is with him Isa 62.11 Which shews their Salvation is not to be till the time of the power of this wicked world is ended and therefore it is said when the Lord comes that the Beast and false Prophet will be taken alive and cast into a lake of fire burning with brimstone so as time for them and the wicked of this World shall be no longer Rev. 19.20 Therefore St. Paul bids the Church 1 Tim. 6.18 19. Do good that they be rich in good works ready to distribute willing to communicate laying up in store for themselves a good foundation against the time to come that they may lay hold on eternal life Thereby shewing there is another time after this time before Eternity in which the Saints will be blessed and then it is that Israel will be saved with an everlasting salvation If. 45.17 the which will be at the time of the restoration of all things Acts 3.20 21 22. And he shall send Jesus Christ which before was preached unto you Whom the Heaven must receive until the times of the restitution of all things which God hath spoken by the mouth of all his Prophets since the world began For Moses truly said unto the Fathers A Prophet shall the Lord your God raise up unto you of your Brethren like unto me him shall ye hear in
would have watched and not have suffered his house to have been broken through Luke 12.39 For as the Thief comes to destroy so the Lord will come to the destruction of them that profess they know him yet will not make preparation for him Chap. V. The Signs of the Times NOW as concerning the Time and the Signs of the Time that is that the time of the Signs and Wonders to the time of Christ's coming and afterwards till such time as the Wicked are taken off from the Earth it doth clearly appear will be forty five years according to which time Israel lay in the Wilderness and were Conquering their Enemies in the Land of Canaan before they were peaceably setled there for in numbers it is said According to this time it shall be said of Jacob and of Israel what hath God wrought Numb 23.23 The like is said in Micah According to the days of thy coming out of the land of Egypt I will shew unto him marvellous things the nations shall be confounded at all their might Mich 7.15 16. And it is said in Zechary 14.3 Then shall the Lord go forth and fight against those nations as when he fought in the day of battel And in Daniel there is just forty five days difference in the number of the days and he is said to be blessed that comes to the last number Dan. 12.12 And that we are now far gone in this forty five days of years is certain by the Signs of the Times and if they began in 1663. when the great Blazing Star appeared which the Astronomers said was a Rod to whip the Earth withal And since we have had Signs in the Sun and in the Moon and oft repeated Blazing Stars according to the Word of the Lord Luke 21.25 or whether the beginning of the limited time was when the Evil Spirits mentioned in the Revelations Chap. 16. 13 14 came out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet which has gathered together the Kings of the earth to the battel of the great day of God Almighty And by these the World is now in an uproar as in 2 Esdras 9.3 4. and also the Lord saith in Luke Chap. 21.25 26 27. There shall be distress of nations with perplexity the sea and the waves thereof roaring mens hearts failing them for fear and looking after those things which are coming on the earth for the powers of heaven shall be shaken By which is meant the ruling powers of the earth which in Scripture is also called the Heavens And then it is the Lord will come as in ver 27. And then shall they see the Son of man coming in a cloud with power and great glory And it is also given us as a Sign of the Lord 's coming the often breakin gs forth of fire out of the earth altho' History gives us an account that the Mountains were fired before Christ came The Romans being formerly the afflicters of the natural Seed of Jacob as since they have also been of the adopted Seed of Jacob for which with their other abominable sins the anger of the Lord has been kindled against them yet before the coming of the Lord it is declared by the Angel to Esdras There shall be confusion in many places and fire shall be oft sent out again 2 Esd 5.8 which hath lately in a wonderful manner been fulfilled Now all along in the Scripture the Afflictions of the Natural and of the Adopted Seed are joyned together so here in Isaiah 5. from the beginning to the 14. verse in a particular manner treats of the miscarriage and punishment of the natural Seed of Jacob. And beginning at the 14th verse to the 24th treats of the punishment of the adopted Seed of Jacob. For in the 16th verse he saith The Lord of Hosts shall be exalted in Judgment At which time the Lambs shall feed after their manner Therefore this is to be fulfilled when the Lord again comes Against which time it is said Isa 5.14 Hell hath enlarged her self and opened her mouth wide without measure and their glory and their multitude and their pomp and he that rejoyceth shall descend into it This doth evidently appear that Hell hath enlarged her self by these often torrents and rivers of Fire Pitch and Bitumen which God hath lately sent out thence According to the Word of God in Deuteronomy Chap. 32. 22. For a fire is kindled in mine anger and shall burn to the lowest Hell and shall consume the Earth with her increase and set on fire the foundations of the Mountains By these words we are to understand that the fire of Hell and the fire in the Foundations of these Mountains extendeth it self from the one to the other This is further treated of in a Book that is to come forth And it is also said in Isaiah 30. v. 30. For Tophet is ordained of old yea for the King it is prepared he hath made it deep and large the pile thereof is fire and much wood the breath of the Lord like a stream of Brimstone doth kindle it This Tophet here spoken of is Hell the King for whom it was prepared is the Devil but Man that is insnared by him does also fall into it For the Lord saith Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels Matth. 25.41 But all Hell will not be fired till the last and final Judgment when all the dead will be judged Rev. 20.14 And whereas it is said The pile thereof is fire and much wood That is much combustible matter fit for fuel as Brimstone Pitch Sulpher Bitumen Coperas and the like These things the Lord hath so placed and by his breath and command he hath kindled it And it is said of the Beast and false Prophet that after the Lord comes they were both taken and cast alive into a Lake of fire burning with Brimstone Rev 19.20 which Lake is already kindled into which they shall be cast which reacheth to the lowest Hell Chap. VI. Whirlwinds from the Lord. NOW are the Whirlwinds of the Lord gone forth according to the Word of the Lord Behold the Whirlwind of the Lord goeth forth with fury a continual Whirlwind it shall fall with pain upon the head of the wicked The fierce anger of the Lord shall not return until he hath done it and until he have performed the intents of his heart in the latter days ye shall consider Jer. 30.23 24. These Whirlwinds are the continual afflictions wars and commotions which are upon the Earth which will not cease till the Lord hath performed the intents of his heart These things also are set down for them that have the Scripture to consider of that thereby they may know what the Lord is going about to do as to understand the time of their visitation And again it is said Come near ye Nations to hear and hearken
ye my people let the Earth hear and all that is therein the World and all things that come forth of it For the indignation of the Lord is upon all Nations and his fury upon all their Armies Isa 34.1 2. And of this time the Lord saith in Esdras For the Lord knoweth all them that sin against him and therefore delivereth he them unto death and destruction For now are the Plagues come upon the whole Earth and ye shall remain in them for God shall not deliver you because ye have sinned against him 2 Esd 15.26 27. This being according to that in Jeremiah That these Whirlwinds of trouble shall not cease in the world until the Lord have performed the intents of his heart Which is in making his Enemies his Footstool and in coming to take his own great Power and Reign and to restore his People And the Lord saith to his people concerning this present time 2 Esd 16.39 40 41. Even so shall not the Plagues be slack to come upon the earth and the world shall mourn and sorrow shall come upon it on every side O my people hear my word make ye ready to the battel And in those evils be even as Pilgrims upon the Earth He that selleth let him be as one that fleeth away And he that buyeth as one that will lose He that occupieth Merchandice as he that hath no profit by it And he that buildeth as he that shall not dwell therein c. And it is said in the 47. v. And those that occupy their Merchandice with Robbery the more they deck their Cities their Houses their own possessions and their own persons the more I will be angry with them for their sins saith the Lord. By this robbery is meant all unjust gain and unlawful dealing with one another And the Lord saith Isa 2.11 12. The lofty looks of man shall be humbled and the haughtiness of men shall be bowed down and the Lord alone shall be exalted in that day For the day of the Lord of Hosts shall be upon every one that is proud and lofty and upon every one that is lifted up and he shall be brought low And the like the Lord saith in Malachy Chap. 4.1 2. For behold the day cometh that shall burn as an oven and all the proud yea and all that do wickedly shall be as stubble and the day that cometh shall burn them up saith the Lord of Hosts that it shall leave them neither Root nor Branch But unto them that fear my Name shall the Sun of Righteousness arise with healing in his wings and ye shall go forth and grow up as Calves of the stall And the Lord saith Mat 7.19 21. Every Tree that bringeth not forth good fruit is hewen down and cast into the fire And he also saith Not every one that saith unto me Lord Lord shall enter into the Kingdom of Heaven But he that doeth the will of my Father which is in Heaven For when the Lord comes it will not serve our turns to say that we believed in his Righteousness for Salvation But how we have obeyed him in doing the will of his Father which is in Heaven that thereby his Righteousness may be imputed to us Who is become the Author of Eternal Salvation to all them that obey him Heb. 5 9. For now it is not with us as it was with the Gentiles at their first Calling in who had never heard of Christ nor what he required of them But it is with us as it was with Israel from whom God expected an improvement of their day and season of Grace the which for their not doing they were cast off Therefore St. Paul saith Rom. 11.20 21. If God spared not the Natural branches take heed lest he also spare not thee Thereby shewing that we stand no surer than Israel did Therefore he saith ver 20. Be not high minded but fear Therefore let all that desire to have an interest in him humble themselves under the mighty hand of God that he may exalt them in due time And the Lord speaking of his second coming saith 2 Esd 6.23 24. The Trumpet shall give a sound which when every man heareth they shall suddenly be afraid This every man here doth but signifie the greater part for it will be a time of rejoycing to Saints 24 v. At that time shall Friends fight one against another like Enemies and the Earth shall stand in fear with those that dwell therein the springs of the Fountains shall stand still and in three hours they shall not run Which accordingly has been fulfilled concerning the Fountains of Waters they have already stood still when the great Earthquakes were in Cisily And also it was given as a Sign of the Lord 's coming that there should be monstrous Children brought forth 2 Esd 5.8 Which accordingly in these last years hath been in several Nations fulfilled CHAP. VII Signs in England AS God hath at this time shewed forth part of his wrathful indignation in those Nations that worship the Beast and false Prophet So in this limited time God hath shewed to us marvelous things in Token of mercy and kindness thereby to awaken us that his coming is just at hand Whereby we might improve our Day and Season of Grace so as to make preparation for his coming that by so doing we might not be condemned with them that will not And God in a wonderful manner has given us time and space of Repentance in that he hath given us a King who hath continued to us our liberty opportunities of seeking God which had it been otherwise we might have been cut off before these awakening Judgments came by which the Lord calls to the Inhabitants of the Earth to learn Righteousness Isa 26.9 So that thereby many might be awakened and come out of their gross darkness And also all of us from a vain and wicked and loose Coversation Now as the other Nations have had awakning providences of God's displeasure by the Earthquakes and Fires that have broken out of the earth amongst them so God in a wonderful manner hath appeared amongst us in the miraculous Cure of four women which the like was never heard of since Christ's time Who in thinking and being persuaded the Lord was able to Heal them became healed Two of an extraordinary lameness one of eighteen years continuance using Crutches the other having her thigh and ancle-bone out of joint from her childhood And another of a Leprosie and one of a withered hand from her childhood These things being publickly known and attefted in the City of London And the Lord having wrought these miraculous Cures upon these women it ought to be considered of by us For as the Lord came by a Woman so after he arose he appeared first to the Women And now at the time of his second coming he hath miraculously appeared in working of miracles on Women And also another great and evident Sign the Lord hath given us
of his coming and that the great Jubile is at hand by the miraculous springing up of a Field of Corn without plowing or sowing and of that goodness and quantity the like was never before heard of since the first Creation when all things sprang up of themselves and this wonderful Crop springing up out of sixteen Acres of fallow Land which formerly had been sown with Turneps This Miracle was near Maidstone in Kent being generally known and accordingly published This Land belonged to a Man that was very charitable to the Poor Thereby the Lord also shewing that in time to come such will be abundantly rewarded For he saith The merciful shall obtain mercy Matth. 5.7 And he that giveth to the poor lendeth to the Lord Pro. 19.17 And it is said Cast thy bread upon the waters for thou shalt find it after many days Eccless 11.1 Chap. VIII Where the Armies are to be gathered together after the Lord comes THE Lord saith in Revelations ch 16.15 16. Behold I come as a Thief blessed is he that watcheth and keepeth his garments lest he walk naked and they see his shame And he gathered them together into a place called in the Hebrew Tongue Armageddon Now here in these verses the Lord tells us how he will come and they are those that will be blessed that are found watching for his coming and that when he does come it is then he will gather together these great armies or people to the place called Armageddon And in Joel there the Lord calls it the Valley of Jehoshaphat Let the Heathen be wakened and come up to the Valley of Jehoshaphat for there will I sit to judge all the Heathen round about Joel 3.12 These words shew 't is after they are awakened by the coming of the Lord that then they will be gathered together to the Valley of Jehoshahat for it is there the Lord will sit to judge the Heathen round about that have Israels Land in their possession as in the 3 Ch. 2 ver And where this Valley of Jehoshaphat is is made mention of in 2 Chr. 20.26 And on the fourth day they assembled themselves in the Valley of Barachah for there they blessed the Lord therefore the name of the same place was called the Valley of Berachah unto this day And in this Valley Jehoshaphat blessed God for the great deliverance he had given them from their Enemies which Enemies were those that were related to Israel as Ammon Moab and Mount Seir. So those that are again to be there gathered are those that pretend Relation to the Christian Israelite as Pope and Turk and the negligent Christian all acknowledging the true God but in works deny him For all the Christians that bear the name of Christ of the Gentile race whether good or bad are alike term'd Heathen in the Old Testament 2 Esd 2.34 For then there being no other than Jews and Heathen they could be no otherwise expressed as I have already by the word proved Therefore the Lord here saith Now consider this ye that forget God lest I tear you in pieces and there be none to deliver Psal 50.22 And also accordingly the Lord saith to Esdras that when he comes it is then they will be gathered together the which will be to the fore-mentioned place For at or about the time of his coming there will be fighting together in their own Land As in 2 Esd 13.30 31 32 33 34. And he shall come to the astonishment of them that dwell on the Earth And one shall undertake to fight against another one City against another one place against another one people against another one Realm against another And the time shall be when these things shall come to pass and the signs shall happen which I shewed thee before and then shall my Son be declared And when all the people hear his voice every man shall in their own Land leave the Battle they have one against another And an innumerable multitude shall be gathered as thou sawest them willing to come and to overcome him by fighting Which fighting here without doubt will be like that of Jacobs wrestling with the Angel which was by prayer for a blessing But they having by their wicked practices as in the 37 and 38 verses lost their day and season of Grace it will with them then be too late as it was with Esau to have the blessing All these places agree in one and the same thing that there will be fighting one against another at or about the time of the coming the Lord and that it will be after the Lord comes that they shall be gathered together to Armegeddon or otherwise called the Valley of Jehoshaphat there to be judged CHAP. IX The Everlasting Covenant and Crown of Life THE Everlasting Covenant and the Crown of Life is one and the same thing And when the Lord again comes he will make that new everlasting Covenant with both the Houses of Jacob in which Covenant the true practical believer will be then included as coming in by the Lion of the Tribe of Judah who are now but Heirs with Israel of the same promise Gal. 3.29 And then it is they shall no more teach every man his Neighbour and every man his Brother saying Know ye the Lord For they shall all know me from the least of them to the greatest of them saith the Lord Jer. 31.34 35 36. Then it is His People shall be willing in the day of his power in the beauties of holiness Psal 110.3 And then it is Israel shall be saved in the Lord with an everlasting Salvation They shall not be ashamed nor confounded world without end Isa 45.17 And then it is the Lord will rest in his love Zeph. 3.17 Ezek. 37.26 27 28. when Israel is put into a capacity never more to offend him And then is life crowned to the Soul when they are thus secured by him And then it is that sighing and sorrowing will fly away And then it is The days of his People shall be as the days of a Tree and that his Elect shall long injoy the work of their hands Isa 65.22 And then it is The meek shall inherit the Earth and shall delight themselves in the abundance of peace Ps 37.11 But the fore-mentioned promised new Covenant will not be made with the rest of the Nations that then will be called in as God by the Prophet hath declared Ezek. 16.61 And after the thousand years when Satan is again loosed and the eminent glory of the Lord is not so visible among them then Satan will again draw off some of them that are spared of those Nations which are not secured by the everlasting Covenant and fire shall come down from Heaven and destroy them And then the Devil that deceived them will then be cast into the lake of Fire and Brimstone where the Beast and false Prophet are and shall be tormented day and night for ever and for ever Rev. 20.3
in which will be those glorious mansions into which he will receive his raised Saints John 14.2 3. and there will be that Tabernacle which the Lord shall pitch and not man Heb 8.2 which will be over the Land of Canaan from whence he will descend to Mount Olivet and also from the Tabernacle he will descend upon Mount Zion and there will he make the place of his feet glorious Isa 60.13 For as the Lord formerly descended down in a Cloud into the Tabernacle Exod. 40.34 So the Lord will again descend upon Mount Zion And as the Lord was over Israel in the Clouds when Pharaoh was drowned in the Sea Exod. 14.19 20 24. So again the Lord will be in the Clouds when the Beast and false Prophet shall be taken alive and cast into a lake of fire burning with Brimstone Rev. 19.20 And as the King of Aegypt and Babylon with all their Prognosticators and Diviners could not by them have any knowlege of their near approaching ruine So will it be with those in our days for they will not foresee the near approaching â—â—essedness or misery according to the word of the Lord Isa 44.25 The Lord frustrateth the Tokens of liars and maketh Diviners mad that turneth wise men backward and maketh their Knowledge foolishness This will again be alike at the time of Jacobs deliverance And it is said of Christ in Isa 64.1 Oh that thou wouldest rent the Heavens that thou wouldest come down that the Mountains might flow down at thy presence V. 4. For since the beginning of the World men have not heard neither perceived by the Ear neither hath the eye seen O God! besides thee what he hath prepared for him that waiteth for him 1 Cor. 2 9. Psalm 31.19 And oh that there might be many amongst us and elsewhere found such as are true waiters for him so as thereby to become the blessed of the Lord and not found as the fruitless Fig-tree which of the Lord received the curse Chap. XII The Fruitless Fig-Tree MARK 11.13 And Jesus seeing a Fig-tree afar off having leaves he came if haply he might find any thing thereon and when he came to it he found nothing but leaves for the time of figs was not yet This Fig-tree was the representative of the body or generality of Israel on whom the Lord when he came found nothing but leaves only The which was only an outward shew and Form of Religion having nothing of real holiness and of upright walking amongst them as in Matth. 23.23 24 25 26.27 28. For tho' the time of ripe fruit as Figs were not yet yet there might have been green Fruit as sincerity and an upright and holy conversation But as for Israel's bearing ripe fruit it was not to be in this time but in the time to come after the ever of this time is past and gone Then it is they will be made partakers of the continual fresh springs of the Spirit of God which is drinking of the River of his pleasures Psal 36.8 For then they will have an Inherent perfect righteousness and that secured by the establishing of that now-promised new-everlasting Covenant which will crown Life to the Soul Isa 45.17 But Israel shall be saved in the Lord with an everlasting Salvation ye shall not be ashamed nor confounded world without end For the everlasting covenant when established and the Crown of Life is one and the same thing only two ways worded And the Believer comes in by Christ as Heir to that promised Covenant Gal. 3.28 29. Eph. 2.12 But the Believer in Christ is no longer a Believer than he believes Salvation is to be had according to the tenour of the Gospel which is in the way of our love and obedience no more than a Righteous man is a Righteous man in the day that he comitteth iniquity Ezek. 33.13 Chap. XIII Concerning the Remnant and first Churches and also the World BUT whereas the remnant and first Churches were fore-chosen of God according to the Counsel of his own will for the purpose he had determined for them which was to bear their Testimony to the truth and for the glory that should follow And tho' they were not thus fore-chosen for their fore-seen willing and running yet afterward when they had embraced the Faith they were to run for the price for the hopes sake that was set before them which is the Crown of Life which was to be obtained by their willing and running by which way it is to be attained by all that will lay hold on it For when the Gospel was establisht we that followed after were to take to the way and keep the Rule set before us Heb. 2.2 3 4. And the Lord will be with us in his way and never forsake any while they keep his way by walking in a holy and upright Conversation And all that know the Lord by the Gospel should go to him for strength for he hath promised his assistance Now after the world was convinced that Christ was the Son of God they were put into a capacity of obedience as manâ— as have the call of the word and the good motions of the Spirit of God therefore if afterward they miscarried it was thro' their own negligence and barrenness of the Soil into which the Seed of the word was cast according to the Parable of the Lord Ma. 13.20 21. which brought forth Fruit for a time and afterward withered away For when the Lord had laid the World under a Conviction by the which means it was part of the world embraced the Faith and brought forth-Fruit according as it did in the Church of Colosse Col. 1.6 And the Lord laid Israel under a conviction when he shewed them his glory in the Wilderness and gave to them his Laws and Statutes Exod 19.9 16 18. And when God would have healed Babylon it was by bringing her under a conviction in pulling her great Monarch down from his Throne and making him eat Grass like the Oxen till his hairs became like Eagles feathers and his Nails like Birds Claws and he made to acknwledge to all Nations that the Great God of Heaven ruleth over the Children of men Dan. 4.33 ch 3.29 Now when God hath convinced his Creatures he takes delight to see them improve that rational understanding that he hath given them to their Souls advantage and then it is according to their willing and running they shall find acceptance with him and accordingly be rewarded by him And the people are condemned not because they knew not God but because they had no will to obey him as in Prov. 1.30 31. They would have none of my counsel they despised all my reproof Therefore shall they eat of the fruit of their own way and be filled with their own devices And the Lord saith to the Jews John 5.40 Ye will not come to me that ye might have life Thereby shewing the door of mercy was wider open to them of Israel than they were
are said to be chosen before the foundation of the World which foundation was Israel the which choice was not before them as to matter of time but as to matter of choice and liking in God rather to make choice of them that should ignorantly offend him â—han them that had wilfully disobeyed him And I also have proved that the Eternal Purpose has only a relation to the Eternity that lies before us that the being chosen from the beginning was no other than from the beginning of the Preaching of the Gospel And I have also proved that the Decree was made that the Entrances into Life should be made strait after Adam fell and how that straitness doth consist And what is meant by being of old ordained to this condemnation And also I have proved in the Book in which the Faith of Abraham is explained that them of the World embraced the Faith in the Apostles time and brought forth fruit as it did in the Elect Churches All these things I have made clear which hitherto we have not rightly understood which makes me the oftener recite them These things being proved it makes it evident that there was none Elected from the foundation but the remnant And also the first Gentile Churches that were afterward Elected were long departed this life before the Beast arose so as there was none of them then to be deceived by him Now there is also a twofold way of being in the Book of Life First They that have their names there Secondly Those that have a part therein and it is those that have their names there that are Elected and fore-chosen And after the first Gentile Churches were called in their Children were taken into Covenant and a Door of Mercy set open to all such as would take hold of the offer of Life according as it is tendered by Christ Now if these have not their names put into the Book of Life when they are taken into Covenant yet they have their part in the Book of Life in performing the conditions upon which Life is offered by Christ for those he will justifie by his Righteousness Heb. 5.9 The which name or part in the Book of Life may not only be lost through negligence and prophaneness but by adding or diminishing from the Word Rev. 22.19 Deut. 4.2 And there are others also that have a part in the Book of Life which will find Redemption in the World to come for they were such as received not the Truth in the love of it but took pleasure in unrighteousness that the Apostle saith should be damned 2 Thes 2.12 And they were such as heard the Truth and would not believe to obey it that the Lord gave Sentence against But those that have had a longing desire after the Truth and such as have not taken pleasure in unrighteousness such will find Redemption in the World to come And no young Children can take pleasure in iniquity Therefore when all come to be judged according to their works such will be cleared Rom. 2.14 15. Rev. 20.12 But I shall not here insist upon this Subject because I intend hereafter fully to prove it But by what the Lord saith it is of dangerous consequence to take from the Word as well as to add unto it Now the Gentile Christians when they came to have no love to the Truth whereby they might be saved but on the contrary took pleasure in iniquity God gave them up to worship the Beast for when they would not be bound with the Cords of his Laws and follow him in Love Patience and Humility in expectation of the reward of the Crown of Life when the Lord again shall come then it was God permitted the Prince of Darkness to set up his pretended Kingdom by which delusion they also lost the apprehension of the glorious Kingdom of Christ which is now to come and is very nigh at hand which Kingdom has been foretold by all the Prophets sworn to by God himself Psal 89.2 declared by the Apostles And because the Lord Christ spake but in dark Sentences and Parables when he was upon the Earth because that Israel being sinful thereby might be blinded Therefore he declared in Vision to St. John how he would come and of the glory of the New Jerusalem that should come down from Heaven and of his reigning Power here upon the Earth Also annexing those great threatnings mentioned Rev. 22.18 19. to any that should add or diminish to the words of this Prophecy Now all the Gentile Christians thus falling into delusion so as when any of them come out of that darkness by the knowledge of the Word it was evident to them they could not be of that remnant that should never be deceived by reason themselves knew that they or their Predecessors had been deceived by the Beast but as to that Remnant Church or People that the Word does thus bear witness to I shall not here speak further of but hereafter by God's assistance I shall declare who the Two Witnesses are and then I shall make appear who this Church and People and Remnant are to whom the Word doth thus bear witness to and they to the Word Whilst on the contrary the Apostate Church or great Harlot bear not witness to the Word nor the Word to her any otherwise than to her condemnation And our Predecessors being all involved in that darkness whereby we have lost the true sentiments of the Word and so mistakingly taking all that was said to the first Churches and to Israel at the restitution of all things as tho' they now belonged to us the which is of dangerous consequence and whereby many like Ephraim feed on wind And the Ordinances that were to be kept as they were delivered mentioned 2 Cor. 11.2 never came to our hands by reason of which every one hath placed their Faith and Church Government according to their several Opinions in which all rest confident that they are in the right the which begets in many a hatred one to the other And now we are in division as Israel was when the Lord first came and the Christians being raised to that from which Israel fell and falling into sin as Israel did whereby the second coming of the Lord has been as little understood by us as his first coming was by them For the Prince of this World coming which had no part in Christ and the Nations of the World which had embraced the Gospel again forsaking the Lord and following after the Prince of Darkness was therefore termed by the Lord The Prince of this World which Prince had no part in the Redemption purchased by the Lord but the People of the World had till they forfeited their Blessing by having no love to the Truth and by taking pleasure in unrighteousness and so lost the knowledge of the Word by the Beast ingrossing of it by reason of which the World again became over-spread with Darkness the Remnant Elected only retaining the
truth of the Word or true Light But the Lord of his mercy toward the end of the Reign of the Beast caused Light to break forth so made choice of Luther for that end to bring the Gospel again much to Light so as the People might by the call of the Word lay hold of the tender of Grace in the offer of Everlasting Life And now according to the Promise of God at the end of the time the Vision should speak Hab. 2.3 hath now caused the true meaning of his Word to break forth that the great secrets therein contained might be revealed But before the end of the time the word that Daniel prophesied of was from him closed up and sealed Dan. 12.9 God said Go thy way Daniel for the words are closed up and sealed till the time of the end And in verse 4. Thou O Daniel shut up the words and seal the Book even to the time of the end many shall run to and fro and knowledge shall be increased likewise Zech. 14.7 But it shall be one day which shall be known to the Lord not day nor night but it shall come to pass that at evening time it shall be light Now the Lord hath wonderfully caused the true meaning of his Word to break forth whereby we may prepare for the coming of the Lord and come out of all our mistakes and from a loose and vain conversation before the severe Vengeance falleth that we may not be made partakers thereof And therefore he hath given us the knowledge of his coming for he is a merciful High-Priest having compassion on them that are unwillingly out of the way but them that love their Opinion Pleasure or Profit more than their God or took up their Religion for by-ends it is such will remain in Darkness by resisting the Truth But let all have a care they fall not into the snare as Israel did for when the Lord first came he coming not of a Person of Dignity but of one of no Estate in this World This proved a snare to Israel Let us take warning by them and not neglect the owning of the truth for if we do we shall be taken in the snare as they were for the day of the Lord will come as a snare upon all them that will not prepare for him and take the warning given by him by the signs and the opening of the word as he hath declared and now made them manifest to the world CHAP. XVI The difference between the State of the Elect in this time and of that which is to come NOW when God does Elect or fore-chuse any Person or persons it is not only to be an advantage to themselves but also to carry on the Counsel of the will of God in the purpose he hath determined As the Remnant for a standing witness The first Churches likewise to partake of the Holy Ghost and to bear their testimony to the truth of the Gospel And also they were to withstand the fury of the enemy and to meet with fiery tryals These things were so certainly alotted here their portion that they were not to think strange of it Pet. neither are Israel that will be taken in and be the Lords Elect in time to come chosen only for themselves but also to carry on the Counsel of the will of God that the other Nations that are spared might be blessed in them who are given to Israel for Daughters and Servants Who in some measure will partake of the glory And also in this time if God doth elect or chuse any single person it is not only for the benefit of that person but to carry on the Counsel of the Will of God As Josiah he was to break down the Altars of the false Gods And Cyrus to restore Israel to their own Land And Luther to bring the Gospel again to light that others that would might take hold of the offers of mercy I hope that His Majesty and the Great Councel of the Nation will take these things into their consideration that thro' their incouraging the Knowledge of the truth it may meet with better success than it did in Swedeland For when the good Ministers that truely feared God seeing the Signs the Lord foretold should be before his coming and thereby apprehending his near approach was willing to acquaint the people that thereby they might prepare for the coming of the Lord so as they might not be found in darkness at that day and that day come upon them at unawares But the greater part withstood the truth like the Pharisees of old and would suppress the Knowledge of it and presently sent away to the Ministers in Holland to continue as they were The certainty of this came over in the Monthly Mercury And I also heard by an Outlandish Minister that when the good Ministers of that Country upon the signs the Lord had given of his coming and they knowing there was a great deal of the Scripture unrevealed therefore desired that they might joyn in earnest prayers to the Lord for the right understanding of his word and to leave off their Scholastick way of preaching and more to study the Word But those that were in the wrong being the strongest party would not yield thereunto But I hope our Ministers and Teachers of all Parties will not follow their Example since it is made so clearly evident that the stroke will fall on the Christians that shall be found in darkness at that day And since we have been all in mistakes some more and some less till God of his mercy now again brought the true meaning of his word to light according to his promise as we therefore may the better pity and pray one for the other and by a speedy reformation break off from our sins by working righteousness and in shewing mercy to the poor who are at this day languishing And also by our owning the whole truth that thereby wâ— may unite and serve the Lord with one consent And that by us the Protestant Churches beyond Sea might be warned and that by our and their owning the whole truth it may give such an alarm to the Christian World that many Millions of Souls might come out of Darkness For the Lord giveth his Creature an opportunity to improve and this being now the small time that is given the Christians whereby to escape the wrath to come if we accordingly take hold of it and do not stand in opposition against the truth FINIS