moved with fear prepared an Ark to the saving of his house by the which he condemned the world and became heir of the righteousness which is by Faith ver 7. So here the Lord had a Church then upon the earth that worshipped and served and feared and walked with the Lord and dyed in the faith as the Apostle bears witness of in Heb. 11. and may be read at large in Gen. 5. which was of that seed which God accepted And Lamech lived 182 years and begat a Son and he called his name Noah saying this shall conmfort us concerning the work and toil of our hands because of the ground which the Lord hath cursed Gen. 5.28 Here Lamech was a Prophet concerning his Son Noah which the Apostle witnesses to be a Preacher of Righteousness 2 Pet. 2.5 And Noah was 500 years old and begat Shem Ham and Japhet for it came to pass when men began to multiply upon the face of the earth and daughters were born unto them and the Sons of God saw the daughters of men were fair and they took them Wives of all which they chose Gen. 6.2 And so here again the earth was corrupted and here they fell again into transgression and the Lords Spirit was grieved and the Lord said my Spirit shall not alwaies strive with man for that he is but flesh yet his daies shall be 120 years and God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was evil and that continually and it repented the Lord that he had made man upon the earth and it grieved him at his heart and the Lord said I will destroy man whom I have created from the face of the earth both man and beast and the creeping things and the fowls of the air for it repenteth me that I have made them But Noah found grace in the eyes of the Lord Noah was a just man and perfect in his Generation and Noah walked with God and the earth was corrupt before God and the earth was filled with violence and God looked upon the earth and behold it was corrupt for all flesh had corrupted his way and God said unto Noah the end of all flesh is come before me for the earth is filled with violence through them and behold I will destroy them with the earth make the an Ark of Gopher wood c. So Noah being a perfect and just man obeyed the Lord and set about the work for he had the Lords words and promise Gen. 6.18 with thee I will establish my Covenant and thou shalt come into the Ark thou and thy Sons and thy Wife and thy Sons Wives with thee So Noah laboured in the work and Commandment of the Lord and preached amongst them after the Lord complained of the wickedness of men a hundred years before the flood in which time the long suffering of God waited while the Ark was preparing so that there was but eight persons saved 1 Pet. 3.20 And Noah took of every living thing of all flesh two of every sort and brought into the Ark to him to keep them alive according as the Lord commanded him male and female of every sort and of the fowls after their sort and the cattel after their kind and of every creeping thing after his kind two shall come unto thee of every sort to keep them alive and take unto thee of all food that is eaten and it shall be meat for thee and them thus did Noah according to all that God commanded him The Lord God said unto Noah come thou and all thy house into the Ark for thee have I seen righteous in this Generation and of every clean beast take with thee by sevens males and females for yet seven days and I will cause it to rain upon the earth forty days and forty nights and every living substance that I have made will I destroy from the face of the earth And Noah did according to all that the Lord commanded him and Noah was 600 years old when the floods of the Waters were upon the earth and Noah went in and his Sons and his Wife and his Sons Wives with him into the Ark and here was his Father Lamech's Prophecy fulfilled Cen. 5.29 who saw the curse upon the ground which by reason of sin and wickedness the Lord cursed he saw this before it came even when he named his Son Noah saying this same shall comfort us and so he did for through his faithfulness unto the Lord in this wicked Generation the Lord had respect unto him who was a just and perfect man preserved him and his house even in that great deluge that they might be a seed unto the Lord God and so here it is proved that the Lord had a Church upon the earth that served the Lord and walked with him even before the flood as the Apostle bears witness Jude 14. Enoch also the seventh from Adam prophesied of these saying behold the Lord cometh with ten thousand of his Saints to execute judgment upon all and to convince all that are ungodly amongst them here Enoch prophesies of the eternal truth that was to be revealed And Peter saith God spared not the old world but saved Noah the eight person a Preacher of righteousness by which he went and preached to the Spirits in Prison when once the long suffering of God waited in the days of Noah while the Ark was prepared wherein few that is eight souls were saved 1 Pet. 3.19 20. So brought in the flood upon the world of ungodly 2 Pet. 2.5 So he saved a seed for himself of those that worshipped and served him but these were not of Cain's stock that slew his brother Abel but these were of that seed which Cain persecuted and whose blood cryed to the Lord for justice against the mâ—rderer which seed hath suffered ever since by that murdering persecuting spirit and that was Cain's stock that corrupted the earth and filled it full of violence by which they grieved the Lord at the very heart as Jude saith in the 10. ver But these speak evil of dignities which they know not but what they know naturally as bruit beasts in those things they corrupt themselves wo unto them for they have gone in the way of Cain So Cain's spirit is always full of wrath envy murder and bloodshed and so this fulfils the word of the Lord unto the Serpent when he said I will put enmity between thee and the woman and between thy seed and her seed and so upon this seed and world of ungodly men the Lord brought the flood and overflowed the whole world because of their wickedness so that all flesh dyed and every living substance was destroyed Noah only remained alive and they that were with him in the Ark. And the waters prevailed upon the earth 150 days and in the second Month on the 27. day of the month the earth was dryed and God spake unto Noah saying
Kingdom of God we are willing and ready to preach throughout the whole world for we wait and expect and groan within our selves for the redemption of our body the elected precious seed which is the Church of Christ which the Lord of Heaven and Earth hath had an eye unto continually yet since the foundation of the world this seed hath suffered and been bruised and slain but certainly we are assured that as the Lord hath performed that part of his Word that it should suffer he will also perform that part of his Word that hath said the seed of the Woman shall bruise the Serpents head For according to this Word in the fulness of time he sent his Son made of a Woman and as certainly as the Church and body of Christ hath gone into the wilderness so certainly her Child that she brought forth which hath been caught up to God and to his Throne shall come down and rule all Nations with his rod of iron and dash to pieces as a Potters vessel all his enemies this we wait for and are assured shall come to pass that the elected seed which is chosen of God and precious which is the body that he hath prepared to do his will Christ Jesus which is come is the resurrection and life of all his seed and the hope of the resurrection 〈◊〉 all the seed of Israel which all the twelve Tribes look for the desire of all Nations is come the light of the Gentiles and the glory of the people Israel And surely he will gather his Elect from the four winds from one end of the Heaven to the other and it is for the Elects sake that these days are shortned for except these days had been shortned no flesh could have been saved and Christ saith shall not God avenge his own Elect that hath cryed unto him night and day I tell you he will avenge them speedily Luke 18.7 And the Apostle Paul when he exhorteth his Son Timothy consider what I say saith he and the Lord give thee understanding in all things remember that Jesus Christ the seed of David was raised from the dead according to my Gospel wherein I suffer trouble as an evil doer even unto bonds but the Word of God is not bound therefore I endure all things for the Elects sake that they also may obtain the Salvation which is in Christ Jesus in eternal glory who now rejoyce in my sufferings for you and fill up that which is behind of the afflictions of Christ in my flesh for his bodies sake which is the Chruch Col. 1.24 It is a faithful saying if we be dead with him we shall also live with him if we suffer with him we shall also reign with him if we deny him he will also deny us if we believe nor yet he abideth faithful he cannot deny himself So this was that which the Apostles looked for and waited for the Redemption of the body as in Rom. 8. and they suffered all things for the bodies sake so the Resurrection of this body is that Christ Jesus accomplisheth who saith I am the resurrection and the life he that believes in me though he were dead yet shall he live and he that lives and believes shall never die I am the Fountain if any man thirst let him come unto me and out of his belly shall flow Rivers of living water and this he spoke of the Spirit that was to be poured forth and by this Spirit doth he redeem and recover his elected seed and so the Apostles reckoned the sufferings of this present life not worthy to be compared to the glory that was to be revealed because of the expectation of the manifestation of the Sons of God And this the great Husbandman is now looking for and gathering up who hath long waited for his Crop as he did when he saw the multitudes come unto him he was moved with compassion towards them because they fainted and were scattered abroad as Sheep having no Shepherd then saith he unto his Disciples the Harvest truly is plenteous but the Labourers are few pray ye therefore the Lord of the Harvest that he send forth painful Labourers into his Harvest here the Lord desired the gathering of his seed And when Christ spoke the Parable of the Sower he said so is the Kingdom of God if a man cast seed into the ground and should sleep and rise night and day the seed springeth and groweth he knoweth not how for the earth bringeth forth fruit of her self but when the fruit is brought forth immediately he puteth in the Sickle because the Harvest is come Mar. 4.29 Here Christ brings a comparison by a Parable of his great Harvest and when Jesus had shewed the Parable of the Tares his Disciples came unto him and desired him to declare that Parable he answered and said unto them he that soweth the good seed is the Son of man the Field is the world the good Seed are the Children of the Kingdom but the Tares are the Children of the wicked one the Enemy that soweth them is the Devil the Harvest is the end of the World and the Reapers are the Angels the Son of man will send forth his Angels and they shall gather out of his Kingdom all things that offend and shall cast them into the Furnace of Fire then shall the righteous shine forth as the Sun in the Kingdom of their Father who hath ears to hear let him hear Mat. 13.24 Dan. 12.3 And when the Lord sent forth the seventy Disciples he said unto them the Harvest truly is great but the Labourers are few pray ye therefore the Lord of the Harvest Luke 10. This is the great Lord of the great Harvest this is the great Husbandman I am the true Vine saith Christ my Father is the Husbandman every branch in me that bears not fruit he takes away every branch that beareth fruit he purgeth that it may bring forth more fruit herein is my Father glorified that you bring forth much fruit So herein is the glory of the Husbandman that fruits be brought forth And this great and mighty Husbandman hath been patient and waited patiently for the precious fruit and had long patience for it according to James 5.7 for he did sow his seed in Adam above five thousand six hundred years since so as he made the world and created all things in six days so he hath husbanded and tilled and pruned and dressed and watered it well towards six thousand years and to this agrees the Apostles words 2 Pet. 3.3 to 8. when he saith one day with the Lord is as a thousand years and a thousand years as one day for God is not slack concerning his coming as some men count slackness In Adam he sowed his seed a natural body and this the Apostle very well opens in 1 Cor. 15. where he speaks at large of the Resurrection of the body after he had been speaking how the Apostles had seen Christ after he
seed and her seed it shall bruise thy head mark that the womans seed shall bruise the Serpents head the Lord hath said it and thou shall bruise his heel Gen. 3.15 and this hath been and is fulfilled the heel of the precious seed hath been bruised ever since the day that Adam fell the Lamb hath been flain from the foundation of the world Rev. 13.8 The descending part of the Lamb hath been bruised and slain since the world had a foundation in the heart of man for the Devil got into Evahs heart and Adams heart by his temptation when they obeyed the voice of the Serpent and disobeyed his voice that made them he told them they should be as Gods but he became the God of that world of sin and of transgression and this world is set in the hearts of all men in the fall that they cannot find the beginning or the end of the work of God Eccl. 3.11 And the God of this world hath blinded the minds of all them which believe not 2 Cor. 4.4 through the disobedience that did enter into their hearts and so their foolish hearts were darkened and he the Prince of darkness hath ruled ever since this world had a foundation in the heart of man and to this very day doth rule in the children of disobedience Eph. 2.5 6. And so that precious part of the Lamb that descending part that God hath placed in mans heart hath been and is slain in all the children of disobedience who are not risen with Christ unto righteousness and true holiness Now he that ascended saith the Apostle is the same that descended first into the nethermost parts of the earth and he that descended is the same also that ascended far above all heavens that he might sill all things Eph. 4.8.9 So there hath he suffered and been oppressed as a Cart hath been with sheaves and born the iniquities of all above 5600 years But the Lord of his infinite mercy and love reserved a remedy and redemption at that very instant who decreed and said that the precious seed of the woman should bruise the Serpents head and break his power And so as it is already manifested and fulfilled the Word which the Lord spake that he should bruise his heel so as certainly and assuredly as the word of the Lord endureth for ever and that not one jot or tittle of it shall fail till all be fulfill'd so certainly will he fulfill this part also that the seed of the Woman shall bruise the Serpents head and break his power and to this purpose hath he redoubled his promise again and again as we shall shew more fully hereafter And so Adam and Eve stood under the sentence that the Lord pronounced upon them unto woman that he would greatly multiply her sorrow in her conception and in bringing forth Children And unto Adam he said cursed is the ground for thy sake in sorrow shalt thou eat of it all thy days so in this miserable state they continued and in this darkness transgression and disobedience Adam knew his Wife and she brought forth a Son and called his name Cain and Adam called his wife Eve because she was the mother of all living and this Cain was the fruits of the Spirit of the Devil who was a lyar and a murderer And again she bare his brother Abel and Cain was a tiller of the ground but Abel was a keeper of Sheep and in process of time it came to pass that Cain brought of the fruit of the ground an offering unto the Lord and Abel he also brought of the firstlings of his flock and of the fat thereof and the Lord had respect unto Abel and his offering for the Apostle saith Heb. 11.4 by faith Abel offered unto God but unto Cain and his offering he had no respect And Cain was wroth and his countenance fell and the Lord said unto Cain why art thou wroth and why is thy countenance fallen if thou dost well shalt thou not be accepted if thou dost not well sin lyeth at thy door And unto thee shall be his desire and thou shalt rule over him Gen. 4.7 But the Apostle saith that Abel offered a more excellent offering than Cain by which he obtained a witness that he was righteous God testifying of his guifts and by faith he being dead yet his bloud speaketh Heb. 11.4 and also Cain manifested what seed he sprang from unto which God said I will put enmity between thee and the woman and between thy seed and her seed which seed was a lyar and a murderer from the beginning and Cain talked with his brother and it came to pass that when they were in the field that Cain rose up against Abel his brother and slew him and wherefore slew he him because his own works were evil and his brothers righteous 1 Joh. 3.12 And this Cains Spirit hath remained amongst men to this very day for he slew his brother about offering unto God and the worship of God and so this Cains spirit hath been slaying and killing and persecuting ever since about Offerings and Sacrifices and Worships righteous Abel and that spirit which God accepts hath been persecuted and slain and is to this day But God will fulfill the words of Christ upon them Mat. 23.35 that upon you might come all the righteous blood shed upon the earth from the blood of rightous Abel but the Lord knew when Abel was slain and he knows and sees and hath seen all the righteous blood that hath been shed since Abel and the Lord said unto Cain what hast thou done the voice of thy brothers blood hath cryed to me from the ground and now thou art cursed from the earth which hath opened her mouth to receive thy brothets blood from thy hand Gen. 4.10 11. And under this curse all Cains spirit and off spring remains a fugitive and vagabond from the Lord for Cain went out from the presence of the Lord and dwelt in the Land of Nod. ver 16. And Adam knew Eve his Wife again and she bare a Son and called his name Seth for God saith she hath appointed me another Son instead of Ahel whom Cain slew So here is another Son brought forth of Abel's seed which the Lord accepted and to which the promise of the Lord remained and to Seth to him also there was born a Son and he called his name Enos then began men to call upon the name of the Lord here was the right seed again which set up the worship of God as you may read in the fifth of Genesis the Generations of them that worshipped God in that day from Adam some of which the Apostle bore witness of in Heb. 11.5 By Faith Enoch was translated that he should not see death Enoch translated and was not found because God had translated him for before his translating he had this testimony that he pleased God By faith Nâ—ah being warned of God of things not seen as yet
for it is evident that our Lord sprang out of Judab it is also evident that after the Order of Melchisedec there ariseth another Priest who is made not after the Law of a carnal commandment but after the power of an endless life for being that the Priesthood is changed there must of necessity be a change of the Law Heb. 7. for he testifieth thou art a Priest for ever after the Order of Melchisedec which Order is not of a carnal commandment neither is this Priest a mortal man subject to fall and infirmities More might be said concerning this Melchisedec which met Abraham and blessed him but the Apostle is very laâ—ge in the demonstration of him for he saith Heb. 5.11 that he had many things to say of him hard to be uttered because they were dull of hearing After these things the word of the Lord came to Abram in a Vision saying Fear not Abram I am thy shield and thy exceeding great reward and Abram said Lord God what wilt thou give me seeing I go childless and one that is born in mine house must be mine heir the Lord said this shall not be thine heir but one that comes out of thine own bowels shall be thine heir and the Lord said look up towards Heaven and tell the Stars if thou beest able to number them and he said so shall thy seed be and Abram believed and it was accounted to him for righteousness And when Abram was 99 years old the Lord appeared unto him and said walk before me and be thou perfect and my Covenant shall be with thee and thou shalt be the Father of many Nations and thy name shall be called no more Abram but Abraham shall be thy name a Father of many Nations have I made thee and as for Sarai thy Wife thou shalt not call her name Sarai but Sarah shall her name be and I will bless her and she shall be the Mother of Nations then Abraham fell upon his face and laughed and said in his heart shall a child be born unto him that is 100 years old and shall Sarah that is ninety years old bear and Abraham said unto God Oh that Ishmael might live before the Lord and God said Sarah thy Wife shall bear thee a Son indeed and thou shalt call his name Isaac and I will establish my Covenant with him for an everlasting Covenant and with his seed after him and as for Ishmael I have heard thee behold I have blest him but my Covenant will I establish with Isaac which Sarah shall bear unto thee at this set time in the next year And according to this the Lod sent his Angels unto Abraham and Sarah to confirm unto them that at the time appointed she should bring forth a child and the Lord said unto Abraham wherefore did Sarah laugh saying shall I have a child is any thing too hard for the Lord at the time appointed will I return unto thee according to the time of life and Sarah shall have a Son so at the same time the Lord discovered unto Abraham what he intended against Sodom And the men turned their faces towards Sodom and Abraham set them on their way and the Lord said shall I hide from Abraham the thing that I do seeing that Abraham shall be surely great and a mighty Nation and all the Nations of the earth shall be blessed in him for I know that he will command his Children and his Houshold after him and they shall keep the way of the Lord and do justice and judgment that the Lord may bring upon Abraham that which he hath spoken of him And the Lord said because of the cry of Sodom and Gomorrah is great and because their sins are very grievous I will go down now and see whether they have done altogether according to the cry of it which is come unto me and if not I will know and the men turned their faces from thence and went towards Sodom but Abraham stood before the Lord and drew near and prayed unto the Lord for the righteous in Sodom and the Lord heard him as you may read Gen. 18. And so the two Angels came into Lot's house and Lot received them kindly and so he and all his house were preserved the men said unto Lot hast thou any here besides thy Son-in-law and thy Sons and thy Daughters and whatever thou hast in the City bring it out for we will destroy this place because that the cry of it is waxen great before the Lord and the Lord hath sent us to destroy it So the Lord rained upon Sodom and Gomorrah brimstone and fire out of Heaven from the Lord but just Lot was preserved in the little City called Zoar and was permitted to escape thither that his Soul might live he his Sons and his Daughters and all the Cities round about were destroyed all the Cities of the plain And God remembred Abraham and sent Lot out of the midst of the overthrow where Lot dwelt in the plain And Abraham got up early in the morning and he looked towards Sodom and Gomorrah and the smoke of the Country rose up as the smoke of a Furnace Gen. 19.28 And the Lord visited Sarah as he had said for Sarah conceived and bare Abraham a Son in his old age and Abraham called the name of his Son that was born unto him Isaac and he circumcised him the eight day as God had commanded him and Abraham was a hundred years old when his Son Isaac was born And it came to pass after these things that God called Abrabam and said unto him take now â—hy Son thine only Son whom thou lovest and get thee into the Land of Moriah and offer him there for a burnt-offering upon one of the mountains which I will tell thee of And Abraham rose up early in the morning and saddled his Ass and took two of the young men with him and Isaac his Son and clave the wood for a burnt-offeâ—â—g then on the third day Abraham lifted up his eyes and saw the place afar off and Abraham said unto the young men abide you here with the Asses and I and the Lad will go yonder and worship and come again unto you And Abraham took the wood of the burnt-offering and laid it upon Isaac his Son and he took fire in his hand and a knife and they went both of them together And Isaac spake unto Abraham his Father and said my Father and he said here am I my Son and he said here is the fire and the wood but where is the Lamb for a burnt-offering and he answered my Son the Lord will provide one So they went both of them together and they came to the place which God had told him of and Abraham built an Altar and laid the wood in order and bound Isaac his Son and laid him upon the wood and Abraham stretched forth his hand and took the knife to slay his Son and the Angel of the Lord called
unto him out of Heaven and said Abraham Abraham and he said here am I and he said lay not thine hand upon the Lad neither do thou any thing unto him for now I know thou fearest God seeing thou hast not withheld thy Son thine only Son from me and Abraham lifted up his eyes and looked and behold behind him a Ram caught in a thicket by his horns and Abraham went and took the Ram and offered him up for a burnt-offering instead of his Son and Abraham called the name of that place Jehovah-jireh as it is to this day in the mount of the Lord it shall be seen And the Angel of the Lord called unto Abraham the second time and said by my self I have sworn saith the Lord because thou hast done this thing and hast not with-held thy Son thine only Son that in blessing I will bless thee and in multiplying I will multiply thy seed as the Stars of Heaven and as the sand upon the Sea shore and thy seed shall possess the Gates of thine enemies and in thy seed shall all the Nations of the earth be blessed because thou hast obeyed my voice Heb. 6.23 34 So Abraham and his Son returned unto his young men and they rose up and went to Beershebu together where Abraham dwelt And Sarah being 127 years old she died in Kiriath-arba the same is Hebron in the Land of Canaan and Abraham mourned for Sarah and wept for her and Abraham bought a burying place of the Sons of Heth to bury his dead in out of his sight Gen. 23. So when Abraham grew old and stricken in age he caused his eldest servant of his House to put his hand under his thigh and made him swear by the God of Heaven and the God of the earth and said thou shalt not take a Wife unto my Son of the Canaanites amongst whom I dwell but thou shalt go into my Country and unto my kindred and take a Wife unto my Son Isaac and the servant said peradventure the woman will not be willing to follow me and Abraham said the Lord God of Heaven which took me from my Fathers house and from the Land of my kindred and which spake unto me and sware unto me saying unto thy seed will If give this Land he shall send his Angel before thee and thou shalt take a Wife for my Son from thence and if the woman will not be willing to follow thee then thou shalt be clear from this mine Oath And the Servant put his hand under the thigh of Abraham his Master and sware to him concerning the matter So the Servant believed in Abraham's words and made ready for his journey and took with him Camels and Goods of his Masters and set forward on his journey to Mesopotamia and at a well before he came to the City he met with Rebekah Bethuâ—l's daughter whose Mother's name was Milcah the Wife of Nahor Abraham's Brother and shelentreated him kindly and carried him home to her Fathers house and her Father and Mother and brother Laban received him kindly into their house and said unto him thou blessed of the Lord come in and they set meat before him and the servant declared unto him whose servant he was and how his Master had sent him and declared what his message was unto them as the whole passage you may read in Gen. 24. Then Laban and Bethuel answered and said the thing proceedeth from the Lord we cannot speak unto thee good or bad behold Rebekah is before thee take her and go and let her be thy Master's Son's Wife as the Lord hath spoken at which words the Servant worshipped the Lord and bowed himself to the earth and the servant brought forth Jewels of Silver and Gold and gave them to Rebekah and gave precious things to her Mother and Brother and when they had eat and drunk they set forwards towards his Master and as they were returning home Isaac met them by the way and she said unto the servant what man is this and he said it is my Master therefore she took a vail and covered her self and the servant told Isaac all that he had done and Isaac brought her into his Mother Sarah's Tent and took Rebekah and she became his Wife and he loved her and Isaac was comforted after his Motherâ— death These are the Generations of Isaac Abraham's Son Abraham begat Isaac and Isaac was 40 years old when he took Rebekah to Wife the Daughter of Bethuel the Syrian of Padan-Aram the Sister to Laban the Syrian and Isaac entreated the Lord for his Wife because she was barren and the Lord was entreated of him and Rebekah his Wife conceived and the children struggled within her and she said why am I thus and she went to enquire of the Lord and the Lord said unto her two Nations are in thy Womb and two manner of People shall be separated from thy Bowels the one people shall be stronger than the other and the elder shall serve the younger And when her days to be delivered were fulfilled behold there were twins in her Womb and the first came out red all over like an hairy Garment and they called his name Esau and after that came his brother out and his hand took hold of Esau's heel and his name was called Jacob Isaac was threescore years old when she bare them Here was the two Nations and the two seeds comprehended and brought forth of one Womb the Lord foreknowing and foreseeing this thing as he spoke unto Rebekah as the Apostle testifies that when the Children were yet in the Womb unborn having done neither good nor evil that the purpose of God according to the election might stand not of works but of him that calleth it was said unto her the elder shall serve the younger as it is written Jacob have I loved but Esau have I hated Rom. 9.11 12 13. of this Esau's stock came the Edomites of which we shall say more hereafter But the word of the Lord by his Prophet Malachi I have loved you saith the Lord yet ye say wherein hast thou loved us was not Esau saith the Lord Jacob's Brother yet I loved Iacob and I hated Esau and laid his mountains and his herritage waste for the Dragons of the Wilderness Mal. 1.2 3. And again Hos 12. Ephraim feedeth on wind he daily increaseth in lies and they do make a Covenant with the Assyrians and carrieth Oyl into Egypt and not only the stock of Esau but also Jacob and Iudah had grieved the Lord at this time this Prophesie was after Iudah and Israel had sinned against the Lord and commited abominations as you may read in the 2 Kings 25. and Hos 12.2 The Lord hath also a controversie with Iudah and will punish Iacob according to his waies according to his doings will be recompense him he took his brother by the heel in the Womb and by his strength he had power with God he had power over the Angel he wept and
made supplication unto him and prevailed he sound him in Bethel even the Lord the God of Hosts the Lord his memorial ver 5 Esau was a cunning hunter and Iacob was a plain man dwelling in Tents and Isaac loved Esau but Rebekah loved Iacob And Iacob sod pottage and Esau came from the field and he was faint and Esau said to Iacob feed me I pray thee with that same red pottage for I am faint therefore was his name called Edom and Iacob said sell me this day thy birthright and Esau said I am at the point to die and what shall this birthright do to me And he sware to him and he sold his birthright unto Iacob then Iacob gave Esau bread and pottage of Lentals and he did eat and drink and rose up and went his way thus Esau despised his Birth-right Gen. 25 26. to the end according to that of the Apostle Heb. 12.16 17. who for one morsel of meat sold his birth-right And there was a Famine in the Land and Isaac went unto Abimelech King of the Philistines and the Lord appeared unto him and said go not down into Egypt dwell in the Land which I shall tell thee of so journ in this Land and I will be with thee and I will bless thee for unto thee and unto thy seed I will give all these Countries and I will perform the Oath which I sware unto thy Father Abraham and I will make thy seed to multiply as the Stars of Heaven and will give unto thee all these Countries and in thy seed shall all the Nations be blessed because that Abraham obeyed my voice and kept my charge my Commandments my Statutes and my Laws so Isaac dwelt in Gerar and sowed in that Land and received in that year one hundred fold for the Lord blessed him And it came to pass when Isaac was old and his eyes were dim he called Esau his eldest Son and he said behold I am old and know not the day of my death therefore take thy Bow and thy weapons and go to the field to take me some Venison and make me savoury meat such as I love that my soul may bless thee before I die and Rebekah heard what Isaac spake unto Esau and when Esau was gone into the field to hunt Rebekah spake unto Jacob her Son saying I heard thy Father speak unto Esau thy Brother saying bring me Venison and make me savoury meat that I may eat and bless thee before the Lord before my death now therefore my Son obey my voice do that I command thee go to the flock fetch me two good Kids of the Goats and I will make thee savoury meat for thy Father such as he loveth and thou shalt bring it to thy Father that he may eat and that he may bless thee before his death and Jacob said to Rebekah his Mother my brother is an hairy man and I am a smooth man and my Father peradventure will feel me and I shall seem to him to be a deceiver and I shall bring a curse upon me and not a blessing And his Mother said unto him upon me be thy curse my Son only obey my voice and go fetch them and he went and fetched them and brought them to his Mother and she made savoury meat such as his Father loved and Rebekah took raiment of her eldest Son Esau's and put them upon Jacob and she put the skins of the Kids upon his hands and upon the smooth of his neck and she gave the savoury meat and the bread that she had prepared into the hand of her Son Jacob and he came unto his Father and said my Father and he said here am I who arâ— thou my Son and Iacob said unto his Father I am Esau thy first-born I have done according as thou badest me arise and eat of my Venison that thy soul may bless me and Isaac saidunto him how is it that thou hast found it so quickly my Son and he said because the Lord thy God brought it to me and Isaac said unto Iacob come near that I may feel thee whether thou be my very Son Esau or not and Iacob went near unto Isaac and he felt him and said the voice is Iacob's but the hands are the hands of Esau and he discerned him not because his hands were hairy as Esau's were so he blessed him and he said unto him art thou my very Son Esau and he said I am and he said bring it neer unto me that I may eat of my Sons Venison that my Soul may bless thee and Isaac said come near my Son and kiss me and he came near and kissed him and he smelled of his Raiment and blessed him and he said I give thee of the dew of Heaven and the fatness of the earth and plenty of Corn and Wine let all people serve thee and Nations bow down to thee be Lord over thy Brethren let thy Mothers Sons bow down unto thee cursed be every one that curseth thee and blessed be he that blesseth thee And as soon as Isaac had made an end of blessing Iacob Esau came from his hunting and brought his Venison and made savoury meat for his Father and said let my Father arise and eat of his Sons Venison that thy Soul may bless me and Isaac said unto him who art thou he said I am thy first-born Esau and Isaac trembled very exceedingly and he said where is he that hath brought me Venison and I have eaten before thou camest and I have blessed him yea and he shall be blessed and when Esau heard the words of his Father he cryed with an exceeding bitter cry and said bless me even me also my Father 〈◊〉 he said thy brother came with subtlety and hath taken away â—â—y blessing and he said is he not rightly named Iacob for he hath supplanted me this two times he took away my birth-right and now behold he hath taken away my blessing Here is a Parable and a mystery concerning these passages for if Isaac had blessed Esau he had blessed the wrong birth for God calls himself by the name of the God of Abraham the God of Isaac and the God of Iacob this is my name and my memorial for ever saith the Lord Exod. 3.15 And Christ Jesus saith that he is the God of Abraham the God of Isaac and the God of Iacob Mat. 22.32 Certainly Iacob was the right seed which the blessing of the Lord was to for Cain was the first birth but he was the wrong seed And so Esau was the first birth but not the seed of the Promise which the blessing was to though Isaac loved Esau if he had given him the blessing it had not been so well but the Lord ordered it otherwise the Apostle saith by faith Isaac blessed Iacob and the very name of Iacob signifieth a Supplanter and so he was to supplant his Brother and root him out for Cain the elder Brother slew his Brother Abel but the Lord hath given
unto Rachel his Daughter Billah to be her Handmaid and he gave unto Leah Zilpah to be her Handmaid and Iacob went in unto Rachel and he loved Rachel more than Leah and when the Lord saw that Leah was hated he opened her Womb but Rachel was barren and Leah conceived and bare a Son and she called his name Reuben for she said the Lord surely hath looked upon mine affliction now therefore my Husband will love me And she conceived again and bare a Son and said because the Lord hath heard that I was hated he hath therefore given me this Son also and she called his name Simeon And she conceived again and bare a Son and said now this time my Husband will be joined unto me because I have born him three Sons therefore was his name called Levi. And she conceived again and bare a Son and she said now will I praise the Lord therefore she called his name Iudah And when Rachel saw that she bare Iacob no Children she envied her Sister and said unto Iacob give me Children or else I die and Iacob's anger was kindled against Rachel and said am Iâ—in Gods stead who hath with-holden from thee the fruit of the Womb and she gave him Billah her Handmaid to Wife and Iacob went in unto her and Billah conceived and bare Iacob a Son and Rachel said God hath judged me and heard my voice and hath given me a Son and she called his name Dan. And Billah Rachels Handmaid conceived again and bare Iacob a second Son and Rachel said with great wrestlings I have wrestled with my Sister and have prevailed and she called his name Naphtali When Leah saw she had left bearing she took Zilpah her Handmaid and gave her Iacob to Wife and Zilpah Leah's maid bare Iacob a Son and Leah said a Troop cometh and she called his name Gad. And Zilpah Leah's maid bare Iacob a second Son and Leah said happy am I for the Daughters will call me blessed and she called his name Asher And in the time of Wheat-Harvest Reuben found Mandrakes and brought them to his Mother Leah then Rachel desired them but Leah said unto her is it a small thing that thou takes away my Husband and wouldest thou take away my Sons Mandrakes also and Rachel said therefore he shall lie with thee this night for them And Iacob came out of the field in the evening and Leah met him and said thou must lie with me for surely I have hired thee with my Sons Mandrakes and he lay with her that night and God hearkened unto Leah and she conceived and bare Iacob a fifth Son and Leah said God hath given me mine hire because I have given my maiden to my Husband and she called his name Issachar And Leah conceived again and bare Iacob the sixth Son and Leah said God hath endowed me with a good Dowry now will my Husband dwell with me because I have born him six Sons and she called his name Zebulun And afterward she bare a Daughter and called her name Dinah And God remembred Rachel and hearkened unto her and opened her Womb and she conceived and bare a Son and said God hath taken away my reproach and she called his name Joseph and said the Lord shall add to me another Son And it came to pass when Rachel had born Joseph Jacob said unto Laban send me away that I may go unto my own place and to my Country give me my Wives and my Children for whom I have served thee and let me go for thou knowest my service which I have done thee And Laban said I pray thee carry for I have learned by experience that the Lord hath blessed me for thy sake and Jacob said thou knowest the Lord hath blessed thee and encreased thee and now when shall I provide for mine house also but Laban not being willing to part with Iacob they agreed that he should stay with him again and feed his flocks and he desired but the spotted and speckled Cattel and the spotted and speckled among the Sheep and Goats and the Flocks encreased of that sort of Cattel so fast that he heard the words of Laban's Sons saying Jacob hath taken away all that was our Fathers and he hath gotten all this glory and Jacob beheld the countenance of Laban and it was not towards him as it was before And the Lord said unto Jacob return unto the Land of thy Fathers and to thy Kindred and I will be with thee And Iacob called Rachel and Leah and said unto them I see your Father's countenance that it is not towards me as it was before but the God of my Fathers hath-been with me and ye know that with all my power I have served your Father and your Father hath deceived me and changed my wages ten times but God suffered him not to hurt me so Iacob rose up and set his Sons and his Wives upon Camels and he carryed away all his Cattel and all his goods which he had gotten in Padan-Aram to go to Isaac his Father in the Land of Canaan so he went with all that he had and rose up â—nd passed over the River and passed towards mount Gilead and Iacob went on his way and the Angels of God met him and when Iacob saw them he said this is God's Host and he called the name of that place Mahanaim And he was to pass through the Country of Edom and through the Land of Seir which was his Brother Esau's Country and Iacob sent messengers before him to his Brother Esau he had been twenty years that he had not seen him so he did not know whether he would forget his old intention and purpose to kill him therefore he commanded the Messengers that he sent saying thus shall ye speak to my Lord Esau thy servant Iacob saith thus I have so journed with Laban and stayed there until now and I have Oxen Asses Flocks Men-servants and Women servants and I have sent to tell my Lord Esau that I may find grace in thy sight and the Messengers returned unto Iacob saying we came to thy Brother Esau and he cometh to meet thee and four hundred men with him Then Iacob was greatly afraid and distressed and he divided the people that was with him and the Flocks and the Herds and the Camels into two Bands and said if Esau come to the one company and smite it the other may escape And Jacob said O God of my Father Abraham and God of my Father Isaac the Lord which said unto me return into thy Country and to thy Kindred and I will deal well with thee I am not worthy of the least of all thy mercies and of all the truth which thou hast shewed unto thy servant for with my Staff I passed over this Jondan and now I am become two Bands deliver me I pray thee from the hand of my Brother Esau for I fear him lest he should come and smite me and the Mother with the Children
shall be there and I will put a Division between my people and thy people and the Lord did so and on the morrow there came grievous swarms of Flies into the House of Pharaoh and into all the Houses of the Egyptians nevertheless Pharaohs heart was hardened again as the Lord said 6. The Lord said unto Moses go unto Pharaoh and say thus saith the Lord God of the Hebrews let my people go that they may serve me if thou wilt not behold the hand of the Lord is upon thy Cattel upon thy Horses upon thy Asses upon thy Camels upon thy Oxen and upon thy Sheep there shall be a very grievous murrain And the Lord did sever between the Cattel of Israel and the Cattel of the Egyptians so that nothing did die of all the Childrens of Israel Chap. 9. 7. And the Lord said unto Moses and Aaron take a handful of Ashes of the Furnace and let Moses sprinkle it towards Heaven in the sight of Pharaoh and it shall become a Boil breaking forth with Blains upon man and upon beast and Moses and Aaron did so And Boils came throughout all the Land of Egypt so that the Magitians could not stand before Moses because of the Boils but the Lord hardened the heart of Pharaoh that he would not hearken 8. And the Lord said unto Moses rise up early his the morning and stand before Pharaoh and say unto him thus saith the Lord God of the Hebrews Let my people go that they may serve me for I will at this time send all my Plagues upon thy heart and upon thy servants and upon thy people that thou mayest know there is none like me in all the earth for now I will stretch out mine hand that I may smite thee and thy people with Pestilence and thou shalt be cut off from the earth in very deed for this very cause have I raised thee up for to shew on thee my power that my name may be declared throughout all the earth behold to morrow about this time I will cause it to rain a very grievous hail such as hath not been in Egypt since the foundation thereof send therefore and gather thy Cattel and those that feared the word of the Lord among Pharaohs servants sent and gathered their Cattel but those that did not regard let them abide in the fields And the Lord said unto Moses stretch forth thine hand and Moses stretched forth his hand towards Heaven and the Lord sent Thunder and Hail and the fire ran along upon the ground and the Lord rained hail upon the Land of Egypt and fire mingled with hail very grievous such as there was none like it in all the Land of Egypt since it became a Nation and the hail smote man and beast all that was in the field and every herb in the field and brake down all the trees in the field only in the Land of Goshen where the Children of Israel were there was no hail 9. And the Lord said unto Moses go unto Pharaoh for I have hardned his heart and Moses and Aaron came unto Pharaoh and said thus saith the Lord God of the Hebrews how long wilt thou refuse to humble thy self before me let my people go that they may serve me else behold to morrow I will bring the Locusts in thy Coasts and they shall cover the face of the earth that one cannot be able to see the earth and they shall eat the residue of that which remaineth from the hail and they shall fill all the houses of thee and thy servants and all the Egyptians and they did so So that Pharaohs servants said how long shall this man be a snare unto us Let the men go that they may serve the Lord their God knowest thou not yet that Egypt is destroyed So Moses stretched forth his Rod over the Land of Egypt and the Lord brought an East-wind which brought in the Locusts so that they covered the face of the whole earth and the Land was darkned and they eat every herb of the Land and all the fruit of the trees which the hail had left and there remained not any green thing on the trees throughout all the Land of Egypt Then Pharaoh called for Aaron and Moses in haste and he said I have sinned against the Lord your God and against you and now therefore forgive I pray you my sin this once and entreat the Lord your God that he may take from me this death only and Moses went and entreated the Lord and the Lord sent a strong West-wind and took away the Locusts yet the heart of Pharaoh was hardened that he would not let Israel go 10. And the Lord said unto Moses stretch forth thy hands towards Heaven that there may be darkness over the Land of Egypt even darkness that may be felt and Moses stretched forth his hands towards Heaven and there was a thick darkness in all the Land of Egypt for three days they saw not one another neither any rose from his place for three days but all the Children of Israel had light in their dwellings but the Lord yet hardened Pharaohs heart that he would not let them go and Pharaoh said unto Moses get thee from me take heed to thy self see my face no more for in that day thou seest my face thou shalt die and Moses said unto him thou hast said well I will see thy face no more 11. And the Lord said unto Moses I will yet bring one Plague more upon Pharaoh afterwards he will let you go hence about midnight will I go into the midst of Egypt and all the first-born in the Land of Egypt shall die from the first-born of Pharaoh that sitteth upon the Throne even to the first of the Maid-servant that is behind the Miâ—l and all the first-born of the beasts and there shall be a great cry through the Land of Egypt such as there hath been none like it neither shall be like it any more but against any of the Children of Israel shall not a Dog move his tongue that ye may know the Lord hath put a difference between the Egyptians and Israel Chap. 11. Then the Lord commanded the Children of Israel to keep the Passover and to offer a Lamb without blemish a male of the first year and to take the blood of it and strike the Posts of the Houses of the Children of Israel as you may read Chap. 12. And the blood shall be to you for a token upon the Houses where you are saith the Lord and when I see the bloud I will pass over you and the Plague shall not be upon you to destroy you when I smite the Land of Egypt ver 13 And at midnight the Lord smote all the first-born of the Land of Egypt from the first-born of Pharaoh that sat on the Throne to the first-born of the Captive that sat in the Dungeon and all the first-born of the Cattel And Pharaoh rose up in the night he and all his
and the Lord commanded Moses and Aaron that they should put an Homer of this Manna which they did eat into a Pot and lay it up before the Lord to be kept for the Generations ver 33 And the Children of Israel did eat Manna forty years until they came to the borders of the Land of Canaan and all the Congregation of the Children of Israel journied from the Wilderness of Sin after their journey according to the command of the Lord and pitched in Rephidim there was no water for the people to drink and the people did chide with Moses and the people thirsted there for water and Moses cryed unto the Lord saying what shall I do unto this people they be almost ready to stone me and the Lord said unto Moses go on before the people and take with thee the Elders of Israel and thy Rod wherewith thou smotest the River take in thy hand and go and behold I stand before thee there upon the Rock in Horeb and thou shalt 〈◊〉 the Rock and Water shall come out of it that the people may drink and Moses did so in the sight of all the Children of Israel and the Lord gave them his Laws and his Statutes and sent Moses unto them and said thus shalt thou say unto the House of Jacob and tell the Children of Israel ye have seen what I did unto the Egyptians and how I bare you on Eagle wings and brought you unto my self now therefore if yoâ— will obey my voice indeed and keep my Covenant then shall ye be a 〈◊〉 treasure unto me above all the people of the earth And the Lord said unto Moses loâ— come unto thee in a thick cloud that the people may hear when I speak â—nto thee and believe thee for over tâ— be readlly therefore on one third day for thâ— Lord will come down unto Mount Sina in the sight of all the people and it came to pass in the morning of the third day that there were thunders and lightnings and a thick cloud upon the Mount and the voice of the Trumpet exceeding loud so that all the people that was in the Camp trembled and Moseâ— brought forth the people out of the Camp to meet with the Lord and they stood at the nether part of the Mount and Mount 〈◊〉 was altogether of a smoke because the Lord descended upon it in fire and the smoke thereof ascended as the smoke of a Furnace and the whole Mount quaked greatly and when the voice of the Trumpet sounded long and waxed douder and 〈◊〉 Mosâ—s spake and God answered him by a vâ—iue and the 〈◊〉 Mosâ—s up to the top of the Mount and Moses went up as you may read at large Exod. 19. And the Lord gave his Law unto Moses from his own mouth and God spake all these words and said I am the Lord thy God thou shalt have none other Gods but me c. Exod. 20. And after the Lord had given his Law and his ten Commandments to them when the people saw the thundrings and the lightnings and the noise of the Trumpet and the Mountain smoking they removed and stood afar off and said unto Moses speak thou unto us and we will hear but let not God speak with us lest we die And Moses said unto the people fear not for God is come to prove you that his fear may be before your faces that ye sin not and Moses drew near unto the thick darkness where God was and the Lord said unto Moses say unto the Children of Israel you have seen that I have talked with you from Heavenâ— ye shall not make with me Gods of Silver neither shall ye make ye Gods of Gold ver 23. And God commanded Moses to make an Ark the Ark of his Covenant with a Candlestick and all the holy Vessels of the Sanctuary as you may read at large Exod. 25. Moreover he commanded Moses to make the Tabernacle with all its Curtains Coverings and Vails Chap. 26. Also he commanded him to make an Altar on which the Offerings were to be offered as you may read from Chap. 27. to Chap. 30. and so to the end of the Book of Exodus And after this the Lord made Moses write his Law in Tables of Stone and Moses hewed two Tables of Stone and went up early in the morning as the Lord commanded him unto Mount Sinai and took in his hands the two Tables of Stone and the Lord descended in the Cloud and stood with him there and proclaimed the name of the Lord The Lord merciful and gracious long-suffering abundant in goodness and truth and keeping mercy for thousands pardoning iniquity transgression and Sin Exod. 34. So all the precious works of Moses and Aaron and all their faithfulness and their care and their diligence and how the Lord honoured them with his presence and how they taught and governed and prophesied unto the Children of Israel why they led them through the Wilderness 40 years together ye may read in the four Books of Moses viz. Exodus Leviticus Numbers Deuteronomy Deuteronomy THE Lord promised the Children of Israel and said unto Moses I will raise them up from among their brethren a Prophet like unto thee and I will put my words in his mouth and he shall speak unto them all that I command him Deut. 18.18 here Moses was a Prophet for Christ witnesses that Moses writ of him and Philip said we have found him of whom Moses in the Law and the Prophets did write Jâ—â— 1.45 and Chap. 5.45 do not think that I will accuse your to the Father there is one that accuseth you even Moses for 〈◊〉 you believed Moses ye would have believed me for he wrote of me but if ye believe not his writings how shall ye believe my words And the Apostle saith and Moses verily was faithful in all his house as a servant forth testimony of those things which were to be spoken after Heb. 3.5 And this was the Commandment which Moses laid before the Children of Israel a little before his departure from them saith he for this Commandment which I command you this day it is not hidden from thee neither is it afar off it is not in Heaven that thou shouldest say who shall go up for 〈◊〉 to Heaven and bring it unto us that we may hear it and do it neither is it beyond the Sea that thou shouldest say who shall go over the Sea for us and bring it unto us that we may hear it and do it but the word is very nigh thee in thy mouth and in thy heart that thou mayest do it I have sâ—t before thee this day life and death and good and evil Deuteronemy 30.11 to the 15. and Rom. 10.5 6 7 8 9 10. So after his Exhortations he blessed them with large blessings as you may read in the 31 3â— and 33 Chapters at large And he said I am 120 years old I can no more go out and come in and the Lord
hath said thou shalt not go over Jordan And Moses went up from the plain of Moab unto the Mountain of Nebo the top of Pisgah over against Jericâ—o and the Lord shewed him all the Land of Gilead unto Dan and all Napthali and all the Land of Ephraim and Manasseh and all the Land of Judah unto the utmost Sea and the South and the plain of the Valley of Jericho the City of the Palm-Trees unto Zoar and the Lord said unto him this is the Land which I sware unto Abraham unto Isaâ—â— and unto Jacob saying I will give it unto thy seed I have caâ—sed thee to see it with thine eyes but thou shalt not go over thither So Moses the Servant of the Lord died there in the Land of Moab according to the word of the Lord and he buryed him in a Valley in the Land of Moab over against Bâ—th-peor but no man knoweth of his Sepulchre unto this day Chapter 34. unto the 9. Vâ—â—se And Joshua the Son of Nun was full of the spirit of Wisdom for Moses had laid his hands on him and the children of Israel hearkned unto him and did as the Lord commanded Moses there arose 〈◊〉 a Prophet since in Israel like unto Moses whom the Lord knew face to face ver 10. Joshua NOw after the death of Moses the servant of the Lord it came to pass that the Lord spake unto Joshua the Son of Nun Moses minister saying Moses my servant is dead now therefore arise go over this Jordan thou and all the people unto the Land which I do give unto them every place that the sole of your foot shall tread upon that I give unto you as I said unto Moses from the Wilderness even to the great River Euphrates there shall not be a man able to stand before thee all the days of thy life as I was with Moses so will I be with thee I will not fail thee nor forsake thee be strong and of a good courage for unto this people shalt thou divide the Land which I sware unto their Fathers to give them Here take notice of the faithful and constant true care of the Almighty over the seed of his Covenant and promise when Moses his faithful servant was dead how he did deliver them unto Joshua and promised him his presence and performed the same as you may read at large in the Book of Joshua And the Lord said unto Joshua this day I will begin to magnifie thee in the sight of all Israel that they may know as I was with Moses so I will be with thee Joshua commanded the Priests to carry the Ark of the Covenant before them saying when ye are come to the River of Jordan ye shall stand still in Jordan and Joshua said unto the Children of Israel the Ark of the Covenant of the Lord of all the earth passeth over before you into Jordan and it shall come to pass as soon as the soles of the feet of the Priests that bears the Ark of the Lord of all the earth shall rest in the waters of Jordan that the waters of Jordan shall be cut off from the waters that come down from above and they shall stand upon an heap and they did so as you may read in Ioshua 3.14 15 16 17. thus Ioshua led them over with twelve men with twelve stones upon their shoulders that they took out of the midst of Iordan who passed before the Ark of the Lord in the midst of Iordan according to the number of the Tribes of Israel and Ioshua set up twelve stones in the midst of Iordan in the place where the feet of the Priests stood which bare the Ark and they are there unto this day and when the people were passed clean over that the Ark of the Lord passed over in the midst of the people but the Priests which bare the Ark stood in the midst of Iordan until every thing was finished that the Lord commanded Ioshua Thus the Lord miraculously wrought with Ioshua as he did with Moses for the Lord God dryed up the waters of Iordan as he did the Red Sea before their Fathers you may read also how the Lord God wrought with Ioshua miraculously at the taking of Iericho when the Ark of the Lord compassed about the City seven times that the Walls of Iericho fell down flat at the shout of the people and at the sound of the Trumpets of Rams Horns Iosh 6.20 Again how the Lord was with Ioshua in a special manner in the taking of the City of Ai as you may read Chap. 8. And when the five Kings came against Israel and fled before them that the Lord cast great stones from Heaven before and they that died were more that died by hailstones than they that Israel slew with the Sword Then spake Ioshua to the Lord in the day when the Lord delivered up the Amorites before the Children of Israel and he said in the sight of the Children of Israel Sun stand thou still upon Gibeon and thou Moon in the Valley of Ajalon and the Sun stood still and the Moon stayed until the people had avenged themselves of their Enemies so the Sun stood still in the midst of Heaven and hastned not to go down for about a whole day and there was no day like that before it nor after it that the Lord harkened unto the voice of man for the Lord fought for Israel Chap. 10.12 13 14. These with many more miracles and wonders and the many Victories that he gave Ioshua over his Enemies you may read throughout this whole book of Iâ—shua And in the latter end of his days he called for the Heads and for the Rulers of Israel and for their Judges and for their Officers and Ioshua said unto all the people Thus saith the Lord God of Israel your Fathers dwelt on the other side of the flood in old time even Terah the Father of Abraham and the Father of Nachor and they served other Gods and I took your Father Abraham from the other side of the flood and led him throughout all the Land of Canaan and multiplied his seed and I gave him Isaac and I gave Isaac Iacob and Esau and I gave unto Esau mount Sâ—ir to possess it but Iacob and his Children went down into Egypt and I sent Moses also and Aaron and I plagued Egypt according to that which I did amongst them and afterwards I brought you out and I brought your Fathers out of Egypt and ye came unto the Sea and the Egyptians pursued after your Fathers with Chariots and Horsemen unto the Red Sea and when they cryed unto the Lord he put darkness between you and the Egyptians and brought the Sea upon them and covered them and your eyes have seen what I have done in Egypt and ye dwelt in the Wilderness a long Season Then Balak the Son of Zippor King of Moab arose and warred against Israel and called Baalam the Son of Peor to curse you
Eli the Priest And the word of the Lord was precious in those days for there was no open vision in those days and when the Lord called unto Samuel he answered and went unto Eli and Eli sent him back again and the Lord called again and Samuel went to Eli again and said here am I for thou didst call and Eli said I called not my Son lie down again Now Samuel did not yet know the Lord neither was the word of the Lord yet revealed to him And the Lord called Samuel again and he went to Eli the third time and Eli perceived the Lord had called the child Eli said unto Samuel go lie down and if the Lord call thee thou shalt say speak Lord for thy servant heareth so Samuel went and lay down in his place and the Lord came and stood and called as at other times Samuel Samuel then Samuel answered speak for thy servant heareth and the Lord said to Samuel behold I will do a thing in Israel at which both the ears of every one that heareth shall tingle and this word was against Eli and his house as you may read in the 3. Chapter Eli called Samuel and 〈◊〉 what is the thing that the Lord hath said unto thee I pray thâ—â— hide it not from me and Samuel told him every whit and aâ—â— Israel even from Dan unto Beersheba knew that Samuel was established to be a Prophet of the Lord. And when Samuel grew old he made his Sons Judges over Israel and before that he judged and ruled over Israel for the Lord was with him but the Elders of Israel were not pleased with Samuels Sons to judge over them and so they desired a King as you may read in the 8. Chapter but the thing displeased Samuel when they asked a King and Samuel prayed unto the Lord and the Lord said unto Samuel hearken unto the voice of the people in what they say for they have not rejected thee but they have rejected me that I should not reign over them and according as they have dealt with me so shall they have a King and Samuel told the mind of the Lord unto the People as you may read in Chap. 8. to ver 18. Nevertheless the people refused to hear the voice of Samuel and they said nay but there shall be a King over us that we may be like all the Nations and that our King may judge us and go before us and sight our battels and Samuel rehearsed the words of the people in the ears of the Lord and the Lord said unto Samuel hearken unto their voice and make them a King Now there was a man of Benjamins Tribe whose name was Kish and he had a Son whose name was Saul a choise young man and goodly higher from the shoulders upward than any of the People as you may read in the 9. Chapter Then Samuel took a Vyal of Oyl and poured it upon his head and kissed him Chap. 10. and Samuel said unto all the people behold I have hearkened unto your voice in all that ye said unto me and have made a King over you and behold now the King walketh before you and I am old and grey-headed and my Sons are with you and I have walked before you from my childhood to this day Now therefore behold the King whom ye have chosen and whom ye have desired whom the Lord hath set over you if ye will fear the Lord and serve him and obey his voice and not rebel against the Commandments of the Lord then shall both ye and your King all follow the Lord your God but if ye will not obey the voice of the Lord but rebel against the Commandment of the Lord then shall the hand of the Lord be against you as it was against your Fathers So this Saul ruled over Israel and judged Israel from Chap. 12. to 15. in which the Lord sent Samuel unto him that he might hearken to the voice of the words of the Lord Chap. 15. Thus saith the Lord of Hosts I remember that which Amaleck did to Israel Exod. 17.8 9 10 11. how he laid wait for him in the way when he came up from Egypt Now go and smite Amaleck and utterly destroy that they have and spare them not but slay both man and woman infant and suckling Camel and Ass but Saul and the people spared Agag and the best of the Sheep and the Oxen and the Fatlings of the Lambs and all that was good they spared Then came the word of the Lord to Samuel saying it repenteth me that I have set up Saul to be King for he is turned back from following me and hath not performed my Commandments and it grieved Samuel and he cryed to the Lord all night and Samuel rose early in the morning to meet Saul and Saul said unto him blessed be thou of the Lord I have performed the Commandment of the Lord and Samuel said what meaneth this bleating of the Sheep and lowing of the Oxen in mine ears and Saul said the people have saved the best of the Sheep and of the Oxen to sacrifice to the Lord thy God and the rest we have utterly destroyed And Samuel said hath the Lord greater delight in burnt Offerings and Sacrifices than in obeying the voice of the Lord to obey is better than Sacrifice and to hacken than the fat of Rams for Rebellion is as the sin of witchcraft and stubborness is as Iniquity and Idolatry because thou hast rejected the word of the Lord he hath also rejected thee from being King and Saul said unto Samuel I have sinned 1 Sam. 15.23.24 And the Lord said unto Samuel how long wilt thou mourn for Saul seeing I have rejected him from reigning over Israel fill thine Horn with Oyl and I will send thee to Jesse the Bethlehemite for I have provided me a King amongst his Sons and Samuel said how can I go if Saul hear he will kill me and the Lord said take an heifer with thee and say I am come to Sacrifice to the Lord and call Jesse to the Sacrifice and I will shew thee what thou shalt do and thou shalt annoint him whom I name unto thee c. And Samuel did that which the Lord spake and came unto Bethlehem and the Elders of the Town trembled at his coming and said comest thou peaceably and he said peaceably I am come to sacrifice unto the Lord sanctifie your selves and come to the sacrifice with me and he sanctified Jesse and his Sons and called them to the Sacrifice and Samuel looked on Jesses Sons and Jesse made seven of his Sons to pass before Samuel and Samuel said unto Jesse the Lord hath not chosen these and he said are here all thy children and he said there remaineth yet the youngest and behold he keepeth the Sheep and Samuel said unto Jesse send and fetch him for we will not sit down till he come hither and he sent and brought him in David Now he was ruddy
and withall of a beautiful countenance and goodly to look to and the Lord said arise annoint him for this is he then Samuel took the horn of Oyl and annointed him in the midst of his Brethren and the Spirit of the Lord came upon David from that day forward Here the Lord annointed David to be King over Israel by his Prophet and by his eternal Spirit but this was hid from Saul many years as you may read from Chap. 16 to 23. And how the Lord was with David in all his undertakings and how he was preserved from the wrath and fury of Saul and how David preserved Sauls life when he came into the Cave where he and his men were upon the Rocks and he would not hurt Saul as you may read in the 24. Chapter but still Saul pursued Davids life as you may read throughout the Book of Samuel And the Armies of the Amalekites gathered together against Israel and David enquired of the Lord saying shall I pursue after this Troop shall I overtake them and he answered pursue them and without fail recover all So David went and six hundred men that were with him four hundred pursued and two hundred stayed behind and David recovered all that the Amalekites carryed away and David recovered his two Wives and there was nothing lacking neither small nor great neither Sons nor Daughters neither flocks nor herds but David recovered them all and came to the two hundred men that stayed behind that were so faint they could not follow him Now after this the Philistines fought against Israel that was under Saul and the men of Israel fled before the Philistines and the Battel went sore against Saul and the Archers hit him and he was sore wounded and Saul said unto his Armour-Bearer draw thy Sword and thrust me through but his Armour-Bearer would not therefore Saul took a sword and fell upon it and when his Armour-Bearer saw that Saul was dead he fell likewise upon his sword and died with him so Saul died and his three Sons and his Armour-Bearer and all his men fell that day together 1 Sam. 31. II. Samuel AND when David had word that Saul and Jonathan were dead then David took hold on his Cloaths and rent them and all the men that were with him and they mourned and wept and fasted until evening for Saul and for Jonathan his Son for the People of the Lord and for the House of Israel because they were fallen by the sword and David lamented with this lamentation over Saul and over Jonathan his Son which Lamentation you may read 2 Sam. 1. And it came to pass after this that David enquired of the Lord saying shall I go up into the Cities of Iudah and the Lord said unto him go up and David said unto him whither shall I go and he said unto Hebron so David went up thither and his two Wives and his men that were with him every man with his Houshold and they dwelt in the Cities of Hebron and the men of Iudah came and there they annointed David King over the House of Iudah and they told David that the men of Iabesh-Gilead were they that buried Saul and David sent Messengers unto the men of Gilead and said unto them Blessed be ye of the Lord that ye have shewed this kindness unto the Lord even unto Saul and buried him and now the Lord shew kindness and truth unto you and I will requite you this kindness for your Master Saul is dead and the House of Iudah hath annointed me King over them So now David reigned over the House of Iudah but yet there continued long War between the House of Saul and the House of David but David waxed stronger and stronger and the House of Saul waxed weaker and weaker Then came all the Tribes of Israel to David unto Hebron and spoke saying we are thy bones and thy flesh and in time past when Saul was King over us thou leddest out and brought in Israel and the Lord said unto thee thou shalt feed my people Israel So all the Elders of Israel came to the King to Hebron and King David made a league with them before the Lord and they annointed David King over Israel Chap. 5. David was thirty years old when he began to reign in Israel in Hebron he reigned over Iudah seven years and he reigned over Israel and Iudah forty years So David governed Israel in the fear and wisdom of the Lord God for David gathered together all the chosen men of Israel thirty thousand and David arose and went with all them that were with him from Baal of Iudah to bring up from thence the Ark of God whose name is called the Lord of Hosts that dwelleth between the Cherubims the whole passage whereof you may read Chap. 6. And when King David sat in his house the King said unto Nathan the Prophet see I dwell in an house of Cedar but the Ark of God dwells within Curtains and that night the word of the Lord came unto Nathan saying go tell my servant David thus saith the Lord shalt thou build a house for me to dwell in whereas I have not dwelt in an house since the time that I brought up the Children of Israel out of Egypt even to this day but have walked in a Tent and in a Tabernacle but when thy days shall be fulfilled that thou sleeps with thy Fathers I will set up thy seed after thee which shall proceed out of thy Bowels and I will establish his Kingdom he shall build an house for my name and I will establish the Throne of his Kingdom for ever I will be his Father and he shall be my Son if he commit iniquity I will chasten him with the rod of men and with the stripes of the children of men but my mercy shall not depart away from him as I took from Saul Chap. 7. Thus David governed the Kingdom of Israel nobly all his days and the mighty works that he did and the great Victories that the Lord gave him you may read of to the end of this Book 1 Kings 2 Chron. AND when the days of David grew nigh that he should die he charged Solomon his Son saying I go the way of all the earth be thou strong therefore and shew thy self a man and keep the charge of the Lord thy God to walk in his ways and to keep his Statutes and his Commandments and his Judgments and his Testimonies as it is written in the Law of Moses that thou mayst prosper in all that thou doest that the Lord may continue his word which he spake concerning me saying if thy Children take heed to their way to walk before me in Truth with all their heart and with all their Soul there shall not fail thee a man said he to sit on the Throne of Israel 1 Kings 2. And so David slept with his Fathers and was buried in the City of David Then sat Solomon upon the Throne of
David his Father and his Kingdom was established greatly ver 12. the Lord appeared unto Solomon in a Dream by night and God said ask what I shall give thee Solomon said thou hast shewed to David my Father great mercies according as he walked before thee in truth and in righteousness and uprightness of heart with thee and thou hast kept for him this great kindness that thou hast given him a Son to sit on his Throne as it is this day and now O Lord my God thou hast made thy servant King instead of David my Father and I am but a little Child I know not how to go out and come in thy servant is in the midst of thy people which thou hast chosen a great people it cannot be numbred nor counted for multitude give therefore thy servant an understanding heart to judge thy people that I may discern between good and bad for who is able to judge this so great a people And the speech pleased the Lord that Solomon asked this thing and God said because thou hast asked this thing and hast not asked long life neither hast asked riches to thy self nor hast asked the life of thine Enemies but hast asked for thy self understanding to discern Judgment behold I have done according to thy words I have given thee a wise and understanding heart so that there was none like thee before thee neither shall any arise after thee like unto thee Chap. 3. So King Solomon reigned over all Israel as you may read in the fourth and fifth Chapters And it came to pass in four hundred and fourscore years after the Children of Israel were come out of the Land of Egypt in the fourth year of Solomons reign over Israel in the month Zif which is the second month that he began to build the House of the Lord of which building and the magnificency of it you may read from the sixth Chapter to the ninth Chapter of 2 Chron. 5.2 Then Solomon assembled the Elders of Israel and all the heads of the Tribes of Israel unto Ierusalem that they might bring up the Ark of the Covenant of God out of the City of David which is Sion and the Priests brought in the Ark of the Lord into the Oracle of the House of the Lord even to under the wings of the Cherubims He built also his own House which he was 13 years in building Chap. 7. And it came to pass when Solomon had furnished the building of the House of the Lord and the Kings House that the Lord appeared unto Solomon the second time and the Lord said unto him I have heard thy prayer and thy supplication that thou hast made before me I have hallowed this house which thou hast built to put my name there for ever and if thou walk before me as David thy Father walked in integrity of heart and in uprightness to do according to all that I command thee and keep my Statutes and Judgments then will I establish the Throne of thy Kingdom upon Israel So King Solomon excelled all the Kings of the earth for riches and for wisdom and the Queen of Sheba heard of the same of Solomon concerning the name of the Lord she came to prove him with hard questions Chap. 10. After this King Solomon loved many strange women together with the Daughters of Pharaoh the Moabites and Ammonites and Edomites and Zidonians and Hittites all which the Lord had commanded the Children of Israel that they should not go into them So Solomon was drawn away with his Wives and worshipped their Gods and made Idols and the Lord was angry with Solomon because his heart was turned from the Lord God of Israel which had appeared to him twice wherefore the Lord said unto Solomon for as much as this is done of thee and thou hast not kept my Covenant and my Statutes which I commanded thee I will surely rent the Kingdom from thee and give it to thy servant notwithstanding in thy days I will not do it for David my servants sake but I will rend it out of the hand of thy Son howbeit I will not rend away all the Kingdom but will give one Tribe to thy Son for David my servants sake and for Ierusalems sake which I have chosen And it came to pass when Ieroboam went out of Ierusalem that Ahijah the Shilonite found him in the way and he clad himself with a new garment and Ahijah caught the new Garment and rent it in twelve pieces and he said to Ierobeam take thee ten for thus saith the Lord God of Israel behold I will rend the Kingdom out of the hand of Solomon and I will give ten Tribes to thee but he shall have one for my servant Davids sake and for Jerusalems sake the City which I have chosen out of all the Tribes of Israel Solomon sought therefore to kill Jeroboam and Jeroboam arose and fled into Egypt until the death of Solomon and the rest of the Acts of Solomon and all that he did are written in the Book of the Acts of Solomon and the time that Solomon reigned in Jerusalem over all Israel was 40 years and Solomon slept with his Fathers and Rehoboam his Son reigned in his stead Chap. 11. And when Rehoboam was come to Jerusalem he gathered of the House of Judah and Benjamin an hundred and fourscore thousand chosen men which were Warriours to fight against Israel that so he might bring the ten Tribes to him again which Jeroboam the Son of Nebat went about to take from him for they were given to him but the word of the Lord came to Shemaiah the man of God saying speak unto Rehoboam the Son of Solomon King of Judah and to all Israel in Judah and Benjamin saying thus saith the Lord ye shall not go up to sight against your Brethren return every man to his house for this thing is done of me and they obeyed the word of the Lord and returned from going against Jeroboam And it came to pass in the fifth year of Rehoboam that Shishak the King of Egypt came up against Jerusalem and took the senced Cities thereabouts and the Lord sent his Prophet Shemaiah to Rehoboam and the Princes of Judah and they humbled themselves before the Lord and the Lord was entreated of them and heard them and said that he would not destroy them 2 Chron. 12. 1 Kings 14.31 and Rehoboam slept with his Fathers and Ahijah his Son reigned in his stead In the 18 year of Jeroboams reign began Ahijah to reign over Judah and there was War between Ahijah and Jeroboam and Abijah set the Battel in array with an Army of valiant men of War even four hundred thousand chosen men and Jeroboam set the Battel in array against them with eight hundred thousand chosen men being mighty men of valour Abijah stood upon Mount Semaraim which is in Mount Ephraim and said hear thou me Jeroboam and all Israel ought ye not to know the Lord God of
the worst and fled every man before Israel and the King of Israel took all the Gold and Silver and all the Vessels that were found in the House of the Lord and Jehoash King of Israel slept with his Fathers and Iereboam his Son reigned in his stead And Amaziah King of Judah lived after his death fifteen years and they made a conspiration against him in Jerusalem and he fled to Lachish but they sent after him and slew him there and all the people of Judah took Azaziah and made him King instead of Amaziah his Father In the twenty seventh year of the reign of Jeroboam King of Israel began Azaziah alias Vzziah Son of Amaziah King of Judah to reign sixteen years old was he when he began to reign and he reigned fifty and two years in Jerusalem and did that which was right in the sight of the Lord Chap. 15. but the high places were not removed but the people sacrificed and burnt Incense still thereon and the Lord smote Amaziah King of Judah that he was a Leper to the day of his death In the thirty eighth year of Azaziah King of Judah did Zachariah Son of Jeroboam reign over Israel in Samaria six months and he did that which was evil in the sight of the Lord he departed not from the sins of Jeroboam the Son of Nebat that made Israel to sin and Shallum the Son of Jabesh conspired against him and smote him and slew him and reigned in his stead This was the word of the Lord that he spoke unto Jehu saying thy Sons shall sit on the Throne of Israel to the fourth Generation and so it came to pass And Shallum the Son of Jabesh began to reign in the 39. year of Vzziah King of Judah and he reigned but one month in Samaria and Menahem the Son of Gadi went up to Samaria and slew him and reigned in his stead and he did that which was evil in the sight of the Lord 2 Kings 15. And in the thirty ninth year of Azaziah King of Judah began Menahem the Son of Gadi to reign and he reigned ten years in Samaria he did that which was evil in the sight of the Lord and slept with his Fathers and Pekahiah his Son reigned in his stead in Samaria two years and he did evil in the sight of the Lord like Jeroboam the Son of Nebat that made Israel to sin but Pekah the Son of Remaliah a Captain of his conspired against him and killed him and reigned in his stead And in the fiftieth year of Azaziah King of Judah Pekah the Son of Remaliah began to reign over Israel in Samaria and reigned twenty years he did that which was evil in the sight of the Lord and departed not from the sins of Jeroboam In his days came the King of Syria and took Jion and Abel-beth-maachah and Janoah and Kedish and Hazor and Gilead and Galilee and all the Land of Naphtali and carried them captive to Syria and Hoshea Son of Elah made a Conspiracy against Peâ—ah the Son of Remaliah and smote him and slew him and reigned in his stead in the days of these Kings the Prophet Isaiah and the Prophet Hosea prophesied as you may read in Isa 1.6.7 Chap. and Hos 1. In the second year of Pekah the Son of Remaliah King of Israel began Jotham the Son of Vzziah King of Judah to reign 2 Chron. 27.1 and he did that which was right in the sight of the Lord but the high places were not taken aways in those days did the Lord begin to send against Iudah Rezin King of Assyria 2 Kings 15.39 and Pekah the Son of Remaliah and Iotham slept with his Fathers and Ahaz his Son reigned in his stead In the seventeenth year of Pekah Son of Remaliah Ahaz the Son of Iotham King of Iudah began to reign twenty years old was he when he began to reign and he reigned sixteen years and he did not that which was right in the sight of the Lord The Prophets that prophesied in these Kings days were Isaiah Hosea and Micah and how they came to war against Ahaz and Ahaz took the Silver and Gold that was found in the House of the Lord and sent it to the King of Asyria and the King of Assyria carryed the people away Captive and slew Resin and King Ahaz went to meet the King of Assyria at Damascus and made Vrijah the Priest make an Altar and offer thereon after the manner of the Assyrians as you may read in 2 Kings 16. and he turned the Kings entry from the House of the Lord for the King of Assyria 2 Chr. 28. he made his Sons pass through the fire according to the abominations of the Heathen and Ahaz slept with his Fathers In the twelfth year of Ahaz King of Iudah began Hoshea the Son of Elah to reign in Samaria over Israel and he reigned nine years he did that which was evil in the sight of the Lord against him came Shalmaneser King of Assyria and Hoshea became his servant and the King of Assyria found a Conspiracy amongst them as you may read 2 Kings 17. They walked in the Statutes of the Heathen whom the Lord cast out and they served their Idols and they wrought wicked things to provoke the Lord to anger yet the Lord testified against Israel and against Iudah by all the Prophets and by all the Seers saying turn ye from your evil ways and keep my Commandments and Statutes according to all the Laws I commanded your Fathers which I sent to you by my servants the Prophets notwithstanding they would not hear but hardened their necks ver 13.14 and this did Moses prophesie of them Deut. 30.17 In the ninth year of Hoshea the King of Assyria took Samaria and carried Israel away into Assyria for so it was that Israel had sinned against the Lord their God which brought them up from under the hand of Pharaoh and the Children of Israel did secretly that which was not right against the Lord their God they build them high places and set up Images they burnt Incense they made two Calves and made a Grove and worshipped all the Host of Heaven and served Baal and caused their Sons and their Daughters to pass through the sire and they used Divination and Inchantments and sold themselves to do evil in the sight of the Lord to provoke him to anger Therefore the Lord was very angry with Israel and removed them out of his sight and there was none lest but the Tribe of Iudah only for the Children of Israel walked in all the sins of Ieroboam which he did until the Lord removed Israel out of his sight as he had said by his Prophets 10 Tribes carried into Captivity so Israel was carried out of their own Land unto Assyria unto this day Now in the third year of Hoshea King of Israel Hezekiah the Son of Ahaz King of Iudah began to reign and he did that which was right in the sight
of the Lord according to all that David his Father did he removed the high places and broke the Images and cut down the Groves and brake in pieces the Brazen Serpent for the Children of Israel burnt incense to it He trusted in the Lord God of Israel so that after him was none like him among all the Kings of Iudah nor any that were before him and the Lord was with him and he prospered whithersoever he went as you may read in the 18.19 and 20 Chapters of the second of the Kings for when the Prophet Isaiah brought him tidings of their carrying into Babylon all that was in his house all that his Fathers had laid up in store and the carrying of his Sons and his Issue That they should be carryed into Babylon and that his Sons should be Eunuchs in the Palace of the King of Babylon Chapter twenty Second of Chronicles 29.30.31.32 Chapters then said Hezekiah unto Isaiah good is the word of the Lord which thou hast spoken and he said is it not good if peace and mercy be in my days ver 18 19. And Hezekiah slept with his Fathers and Manasseh his Son reigned in his stead Manasseh was twelve years old when he began to reign and he reigned fifty five years in Jerusalem and he did that which was evil in the sight of the Lord after the abominations of the Heathens 2 Chron. 33. for he built again the high places that Hezekiah his Father had cast down and reared Altars for Baal and worshipped the host of Heaven as you may read in Chap. 21. After this the Lord spake to Manasseh and to his people but they would not regard wherefore the Lord brought upon him the host of the King of Assyria which took Manasseh and bound him with Fetters and carryed him to Babylon and when he was in tribulation he prayed unto the Lord and the Lord was entreated of him and brought him again to his Kingdom in Jerusalem as you may read in the 2 Kings 21. and 2 Chron. 33. and Manasseh slept with his Fathers and Amon his Son reigned in his stead Amon was twenty and two years old when he began to reign and reigned two years in Jerusalem and he did that which was evil in the sight of the Lord as did Manasseh his Father he sacrificed to all the Images that Manasseh had made and he humbled not himself before the Lord as Manasseh his Father did and the servants of Hamon conspired against him and slew him in his own house 2 Chron. 33. And the people of the Land made Josiah his Son King in his stead And Josiah was 8 years old when he began to reign and he reigned thirty one years in Jerusalem and he did that which was right in the sight of the Lord like unto David his Father as you may read in the 22 and 23. Chapters 2 Chron. 34.35 Chapters and like unto him there was no King before him that turned unto the Lord with all his heart and with all his soul and with all his might according to all the Law of Moses notwithstanding the Lord turned not away from the fierceness of his wrath wherewith his anger was kindled against Judah because of all the provocations that Manâ—sseh had provoked him withall and the Lord said I will remove Judah our of my sight as I have removed Israel for the Lord had given the ten Tribes of Israel into the hands of the King of Assyria for the Children of Israel walked in the sins of Jereboam which he did they departed not from them until the Lord removed Israel out of his sight as he said by his servants the Prophets so was Israel carried away out of their own Land to Assyria so the Lord rejected all the seed of Israel and afflicted them and delivered them into the hands of spoilers to cast them out of his sight Chap. 18. So as the Lord out off Israel so also he cut off the City of Ierusalem which he had chosen and the House which he had said my Name shall be there Chap. 23.27 And of all these things did the Prophet Isaiah prophesie of in the days of Vzziah Iotham Ahaz and Hezekiah Kings of Iudah the Daughter of Sion is left as a Cottage saith the Prophet in a Vineyard as a Lodge in a Garden of Cucumbers as a besieged City and in the 5. of Isaiah you may read at large what the Lord speaks there by his Prophet except the Lord had lestus a very small remnant we had been as Sodom and we had been like unto Gomorrah as you may read in the first Chapter and so throughout the Book of Isaiah And Ieremiah the Prophet the word of the Lord came to him in the days of Iosiah Son of Amon King of Iudah he prophesied of the carrying away of Ierusalem Captive as you may read Ier. 1. I will utter my judgments against them touching all their wickedness who have forsaken me and have burnt incense unto other Gods and worshipped the works of their own hands therefore gird up thy loins and arise against this whole Land and against the Kings of Iudah against the Princes thereof against the Priests thereof and against the people thereof for I have made thee as a defenced City and as an Iron Pillar they shall not prevail against thee for I am with thee saith the Lord to deliver thee The Lord said unto me in the days of Iosiah the King hast thou seen what this rebellious Israel hath done for she hath gone up upon every high Mountain and under every green Tree and there played the harlot and I said when she had done all this turn thou unto me but she returned not and her rebellious Sister Judah saw it and when I saw that by all occasions rebellious Israel had played the harlot I cast her away and gave her a Bill of divorcement yet her rebellious Sister Iudah was not afraid but went also and played the harlot so that the lightness of her Whoredoms hath defiled the Land as you may read at large in the third Chapter of the Prophesie of Ieremiah so on throughout the Book And this Iosiah put down the idolatrous Priests that burnt incense unto Baal according as the man of God did foretel 1 King 13. a Child shall be born unto the house of David Iosiah by name and upon thee shall he offer the Priests and mens bones shall be burnt upon thee viz. the Altar he put down also the horses that the Kings of Iudah had given to the Sun at the entring of the House of the Lord and the Altars that were on the top of the Chamber of Ahaz which the Kings of Iudah had made and he broke the Images in pieces and cut down the Groves Furthermore the Altar that was at Bethel and the high places made by Ieroboam the Son of Nebat and as Iosiah turned himself he spied the Graves that were in the Mount and sent and took the bones out
of them and burnt them upon the Altar according to the word of the Lord which the man of God proclaimed who cryed the same words then said he what title is this that I see and the men of the City said it is the Sepulchre of the man of God which came from Iudah and told these things which thou hast done to the Altar of Bethel 1 Kings 13.2 then said he let him alone let none remove his bones 2 Chron. 34.35 Chap. And this King Iosiah caused the Law of the Lord to be read and when he heard the words of it he rent his Cloaths because that his fore-Fathers had forsaken the Lord and burnt incense unto Baal and he sent to Huldah the Prophetess that dwelt in the Colledge in Ierusalem to enquire of the Lord concerning the people of Iudah and she said unto them thus saith the Lord God tell the man that sent you thus saith the Lord I will bring evil upon this place and upon the Inhabitants thereof even the words of the Book which the King of Iudah hath read because they have forsaken me and burnt incense unto other Gods that they might provoke me to anger therefore my wrath is kindled against this place and shall not be quenched Chap. 22. And the King sent and gathered unto him all the Elders of Iudah and Ierusalem and read the Law before them in the house of the Lord and the King stood by a Pillar and made a Covenant before the Lord and before all his people to walk after the Lord and to keep his Commandments as you may read Chap. 23. In his days Pharaoh Neehoh King of Egypt went up against the King of Assyria to the River Euphrates and King Iosiah went up against him whom when Pharaoh saw he slew him at Megiddo and the people of the Land took Jehoahaz Son of Josiah and annointed him King in his Fathers stead And Iehoahaz was thirty and three years old when he began to reign and he reigned three months in Ierusalem and he did that which was evil in the sight of the Lord and the King of Egypt put him down at Ierusalem and made Eliakim his Brother King over Iudah and Ierusalem and turned his name to Iehojakim And Iehojakim was twenty and five years old when he began to reign and he reigned eleven years in Ierusalem and he did that which was evil in the sight of the Lord and in his days the King of Babylon came up and the Lord sent against him the Bands of the Chaldees and Bands of the Syrians and Bands of the Moabites and Bands of the Children of Ammon and sent them against Iudah to destroy it according to the word of the Lord which he spake by his Servants the Prophets surely at the Commandment of the Lord came this upon Iudah to remove them out of his sight for the sins of Manasseh according to all that he did and also for the innocent blood that he shed for he filled Ierusalem with innocent blood Chap. 24. At that time Nebuchadnezzar King of Babylon came up against the City of Ierusalem and he and his Servants besieged it and Iehojachim King of Iudah he and his Mother and his Princes and his Servants and his Officers went out to meet him and the King of Babylon took them and he carried out thence all the Treasures of the House of the Lord and the Treasures of the Kings House and cut in pieces all the Vessels of Gold which Solomon the King of Israel had made in the Temple of the Lord and he carried away all Ierusalem and all the Princes and the mighty men of valour even ten thousand Captives and all the Crastsmen and the Smiths and there remained none save the poorest sort of the people And he carried away Iehoiachim into Babylon and the Kings Mother Judah and Jerusalem going into Babylon and the Kings Wives and his Officers he carried away captive from Ierusalem the mighty men of the Land even seven thousand and Craftsmen and Smiths a thousand all that were strong and apt to War them the King of Babylon brought captive to Babylon and he made his Fathers Brother King of Ierusalem and he reigned seven years until he rebelled against the King of Babylon and then the King of Babylon came against him and took him and then the havock and the spoil that was made at Ierusalem you may read in the twenty firth Chapter 2 Chr. 36. And thus the sins and abominations that the Children of Israel wrought against the Lord with their Kings that reigned over them and how the Lord by his Prophets would have turned them unto himself and how he sent precept upon precept and line upon line as you may read at large in the Prophesie of Isaiah and in the Prophesie of Ieremiah and Hosea prophesied in that time in the days of Vzziah Iotham Ahaz and Hezekiah and in the days of Ieroboam the Son of Ioash King of Israel The beginning of the word of the Lord by Hosea the Lord said unto Hosea go take thee a Wife of Whoredoms and the Children of Whoredoms for the Land hath committed great Whoredoms departing from the Lord. So he went and took Gomer the Daughter of Diblaim which conceived and bare a Son and the Lord said unto him call his name Iezreel for yet a little while and I will avenge the blood of Iezreel upon the House of Iehu and it shall come to pass in that day that I will break the bow of Israel in the Valley of Iezreel Hos 1. to 5. my people ask Counsel at their stocks and their staff declareth unto them for the spirit of Whoredoms have caused them to erre and they have gone a whoring from under their God they have dealt treacherously against the Lord the Princes of Iudah were like them that remove the bound therefore I will pour out my sury upon them like water saith the Lord Hos Chap. 4.5 and so on throughout that Book you may read how the Lord by his Prophet complains of their Idolatry The words of Amos who was amongst the Herdsmen which he saw concerning Israel in the days of Vzziah King of Iudah and in the daies of Ieroboam King of Israel two years before the earthquake and he said the Lord will roar from Zion and utter his voice from Ierusalem and the inhabitants of the Shepherds shall mourn and the top of Carmel Amos 1. Hear this word that the Lord hath spoken against you O Children of Israel against the whole Family which I brought up from the Land of Egypt saying ye only have I known of all the Families of the earth therefore will I punish you for your iniquities Amos 3.1 2. And the Prophet Ezekiel saith now it came to pass in the thirtieth year in the fourth month on the first day of the month as I was among the Captives that I saw the Visions of God here the Lord did not only prophesie before they went into
Captivity but even when they were in the Captivity the Lord sent his Prophets unto them as you may see hereafter The word of the Lord came expresly to Ezekiel the Priest the Son of Buzi in the Land of the Caldeans by the River Chebar and the hand of the Lord was there upon him as he was amongst the Captives Ezek. 1.3 and the Spirit entred into me and when he spake unto me and set me on my feet he said unto me Son of man I sent thee to the Children of Israel a rebellious Nation that have rebelled against me they and their Fathers have transgressed against me even to this very day for they are impudent Children and stiff necked I do send thee unto them and thou shalt say thus saith the Lord God Chap. 2. and so on as you may read throughout the Prophesie of Ezekiel And Jeremiah in his Lamentations saith how doth the City sit solitary that was full of people how is she become as a Widdow Judah is gone into Captivity because of affliction and because of her great servitude she dwelleth amongst the Heathen she findeth no rest all her Persecutors overtook her as you may read on through the Lamentation of Jeremiah Daniel the first Chap. in the third year of Jehojakim King of Judah came Nebuchadnezzar King of Babylon unto Jerusalem and besieged it Judah and Jerusalem in Captivity and the Lord gave Iehojakim King of Iudah into his hands with pâ—rt of the Vessels of the House of God which he carried into the Land of Shinar and he brought the Vessels into the Treasury of the House of his God ver 1.2 Now this King Nebuchadnezzar spake to the Master of the Eunuchs that he should bring certain of the Children of Israel and of the Kings seed and of the Princes now amongst these were the Children of Iudah amongst which Daniel was one as you may read Dan. 1. and so on to Chap. 9. In the first year of Darius in the first year of his reign I Daniel understood by Books the number of years whereof the word of the Lord came to Ieremiah the Prophet that he would accomplish seventy years in the Desolations of Ierusalem Dan. 9.1.2 And so Daniel set his heart unto the Lord and prayed and he was answered in the 24. ver seventy weeks are determined upon thy people and upon thy holy City to finish the transgression and to make an end of sins and to make reconciliation for iniquity and to bring in everlasting Righteousness and to seal up the Vision and the Prophesie and to annoint the most holy as you may read to the end of the Chapter and it shall come to pass when seventy years are accomplished that I will punish the King of Babylon that Nation saith the Lord for their iniquities And the Prophet Malachy he saith that Iudah hath dealt treacherously and an abomination is committed in Israel and in Ierusalem for Iudah hath prophaned the holiness of the Lord which he loved and hath marryed the Daughter of a strange God the Lord will cut off the man that doth this for the God of Israel saith that he hateth putting away for one covereth violence with his Garment therefore take heed that ye deal not treacherously saith the Lord Mal. 2. And as these holy Prophets prophesied of their going into Captivity so likewise they prophesied of their returning back again as you may read in Isaiah 45. and Ieremiah 24. and 25. Chapters Thus saith the Lord to his annointed to Cyrus whose right hand I have holden to subdue Nations before him Isa 45.1 The word of the Lord came to Jeremiah in the fourth year of Jghojakim Son of Iosiah King of Iudah that was the first year of Nebuchadnezzar King of Babylon the which Ieremiah the Prophet spake unto all the People of Iudah and all the Inhabitants of Ierusalem saying this whole Land shall be a desolation and an astonishment and these Nations shall serve the King of Babylon seventy years and it shall come to pass when seventy years are accomplished that I will punish the King of Babylon and that Nation saith the Lord for their iniquity and I will make the Caldeans a perpetual desolation Jer. 25.11 12. In the first year of Cyrus King of Persia that the word of the Lord by the mouth of Ieremiah and Isaiah might be fulfilled the Lord stirred up the Spirit of Cyrus King of Persia that he made a Proclamation throughout the Kingdom and put it in writing saying thus saith Cyrus King over Persia the Lord God of Heaven hath given me all the Kingdoms of the Earth and hath charged me to build him an House at Ierusalem which is in Iudah who is there amongst you of all his people his God be with him and let him go up to Ierusalem which is in Iudah and build the House of the Lord God of Israel for the House of God is in Ierusalem Then rose up the chief of the Fathers of Judah and Benjamin and the Priests and the Levites with all them whose spirit God had raised to go up to build the House of the Lord which is in Ierusalem also Cyrus the King brought forth the Vessels of the House of the Lord which Nebuchadnezzar had brought forth out of Ierusalem and had put them in the House of his Gods and this confirmeth the Prophesie of Isaiah who prophesied long before they went into Captivity and said to Ierusalem thou shalt be inhabited and saith to the Cities of Iudah ye shall be built that saith of Cyrus he is my Shepherd and shall perform all my pleasure even saying to Ierusalem thou shalt be built and to the Temple thy Foundations shall be laid Isaiah 44.28 And in Ieremiah Chap. 29. thus saith the Lord that after seventy years are accomplished in Babylon I will visit you and perform my good word towards you in causing you to return to this place for I know the thoughts that I think towards you saith the Lord are thoughts of peace and not of evil ver 11 12. hear ye therefore the word of the Lord all ye of the Captivity whom I have sent from Ierusalem to Babylon turn ye again every one from his evil way and dwell in the Land that the Lord hath given you ver 28. and Ier. Chap. 31. Thus saith the Lord a voice was heard in Ramah lamentation and bitter weeping Rachel weeping for her Children and refused to be comforted for her Children because they were not Thus saith the Lord refrain thy voice from weeping and thine eyes from tears for thy work shall be rewarded saith the Lord and they shall come again from the Land of the Enemy and there is hope in thine end saith the Lord that thy Children shall come again to their own border ver 15 16 17. And Amos the 4. I have overthrown some of you as God overthrew Sodom and Gomorrah and ye were as a Firebrand plucked out of the burning yet have ye not returned unto
me saith the Lord therefore thus will I do unto thee O Israel and because I will do this unto thee prepare to meet thy God O Israel ver 11 12. And the Prophet Micah saith be in pain and labour to bring forth O Daughter of Sion like a woman in travel for now shalt thou go forth out of the City and there shalt thou dwell in the field and thou shalt go to Babylon and there shalt thou be delivered there shall the Lord redeem thee from the hand of thine Enemies many Nations are gathered together against thee that say let them be defiled but they know not the thoughts of the Lord neither understand his Counsel for he will gather them as the Sheaves into the floor Mich. 4. throughout the Chapter and again Micah the 7. Rejoice not against me O mine Enemy when I fall I shall arise when I sit in darkness the Lord shall be my light I will bear the indignation of the Lord because I have sinned against him until he plead my cause in that day that the Walls are to be built in that day the Decree shall be far removed Thus Micah prophesied in the days of Jotham and Hezekiah Kings of Judah concerning Israel as you may read in Micah 1. And the Prophet Joel saith blow a Trumpet in Sion sanctifie a Fast call a solemn Assembly for the Lord will be jealous for the Land and pity his people and say I will send you Corn and Wine and Oyl and I will no more make you a reproach among the Heathen and I will remove off far from you the Northern Army and I will drive him into a Land barren and desolate Rejoice and be glad ye Children of Sion c. Joel 2.3 Chapters and I will bring again the Captivity of Judah and Jerusalem And the word of the Lord came to Zephaniah in the days of Josiah Son of Amon King of Judah I will also stretch out my hand upon Judah and upon all the Inhabitants of Jerusalem and I will cut off the remnant of Baal from this place and them that worship the Host of Heaven upon the House tops and them that worship and swear falsly by the Lord and that swear by Malcham Zeph. 1. Ezra THus you may read throughout the whole foregoing Prophesies how the Lord dealt with his people in loving kindness and tenderness sending his Prophets with line upon line and Precept upon Precept as you may read in all the Prophesies through all the Bible and until according to the word of the Lord by his Prophets that they were carried away captive and until the term of years was expired which the Lord by his Prophets Prophesied of And when the years were expired he raised up Cyrus according to his word by his Prophets to build his Temple and to call them home to Jerusalem as is before mentioned and as you may read in the 1. Chapter of Ezra and so on Even so did Cyrus King of Persâ—a bring forth by the hand of Mithredath the Treasurer the Vessels of the House of the Lord and numbred them unto Sheshbazzar the Prince of Judah ver 8. Now these are the Children of the Province that went up out of the Captivity 70 years fulfilled and Judah and Jerusalem coming out of captivity of those that had been carryed away whom Nebuchadnezzar King of Babylon had carryed unto Babylon and came again unto Jerusalem and Judah every one unto his City you may read their names in the 2. Ch. of Ezra And when the seventh month was come and the Children of Israel were in the Cities the people gathered themselves together as one man to Jerusalem and they set up the Altar upon his basis and they offered burnt Offerings thereon unto the Lord even burnt Offerings morning and evening according to Deuteronomy 12.56 They kept also the Feast of Tabernacles as it is written in Exod. 23.16 Numb 29.12 and so on they set up the Worship of God as you may read in Ezra Ch. 3. Now in the second year of their coming unto the House of God at Jerusalem in the second month began Zerubbabel and those that were with him the Brethren the Priests and the Levites they that were come out of the captivity unto Jerusalem they began to build the House of God and to set forward the Workmen Nehem. 4. And when the Builders had laid the foundation of the Temple of the Lord they set their Priests in their apparel as you may read to the end of the Chapter Now when the Adversaries of Judah and Benjamin The Temple in building heard that the Children of the Captivity builded the Temple unto the Lord God of Israel then they came to Zerubbabel and to the chief of the Fathers and said unto them let us build with you for we seek your God as ye do and we do sacrifice unto him but Zerubbabel and Joshua and the rest of the chief of the Fathers of Israel said unto them you have nothing to do with us to build a House unto our God we our selves together will build unto the Lord God of Israel as Cyrus the King of Persia hath commanded us and the people of the Land weakned the hands of the people of Judah and troubled them in building and hired Counsellours against them to frustrate their purpose all the days of Cyrus King of Persia and in the reign of Ahasuerus in the beginning of his reign wrote they unto him an accusation against the inhabitants of Iudah and Ierusalem and in the days of Artaxerxes Rehum the Chancellour and Shimshai the Scribe The building of the Temple stopped wrote a Letter against Ierusalem to Artaxerxes the King in this sort which Letter hindred the building until the reign of Darius as you may read in Ezra 4. Then the Prophets Haggai and Zachariah prophesied unto the Iews which were in Iudah and in Ierusalem in the Name of the Lord God of Israel in the second year of Darius the King in the sixth month came the word of the Lord by Haggai the Prophet unto Zerubbabel the Son of Shealtiel Governour of Iudah and to Ieshua the Son of Iozadak the High Priest saying thus saith the Lord of Hosts the people say the time is not come the time that the Lords House is to be built then came the word of the Lord to Haggai the Prophet saying is it time for you to dwell in your cieled Houses and this House lie waste Hag. 1. Then Zerubbabel the Son of Shealtiel and Ieshua the Son of Lozadâ—k the High Priest with all the remnant of the people obeyed the voice of the Lord their God and the words of Haggai the Prophet as the Lord their God had sent him and the people did fear before the Lord then spake Haggai the Lords Messenger in the Lords message unto the people saying I am with you saith the Lord and the Lord stirred up the spirit of Zerubbabel and the spirit of Ieshua and the
spirit of the remnant of the people and they came and did work in the House of the Lord of Hosts their God in the seventh month and the twenty first day of the month came the word of the Lord by the Prophet Haggai saying speak unto Zerubbabel the Governour of Iudah and to Ieshua the High Priest and to the residue of the people saying who is left among you that saw the House in her first glory and how do ye see it now is it not in your eyes in comparison as nothing yet be strong O Zerubbabel saith the Lord and be strong O Ieshua the High Priest and be strong all ye people of the Land saith the Lord and work for I am with you saith the Lord of Hosts according to the word that I covenanted with you when ye came out of Egypt so my spirit remained among you fear ye not as you may read throughout the Prophesie of Haggai In the eighth month in the second year of Darius came the word of the Lord unto Zachariah unto the Iews that were to build the Temple in Ierusalem saying the Lord hath been sore displeased with your Fathers thus saith the Lord of Hosts turn unto me and I will turn unto you saith the Lord of Hosts be not as your Fathers unto whom the former Prophets cryed saying turn ye from your evil ways and from your evil doings but they did not hear nor harken unto me faith the Lord but your Fathers where are they now do they live for ever but my words and my Commandments which I commanded my Prophets took hold on them as you may read from the first Chapter of Zashariah to the 4. Ch. So after that these Prophets had prophesied unto them The building of the Temple goes on again in the second year of Darius as you may read in Ezra 5. Then rose up Zerubbabel and Ieshua and began to build the House of God which is at Ierusalem and with them were these Prophets of God helping them and then came to them Tatnâ—s Governour on this side the River and Shethar-boznai and their Companions and said unto them who hath commanded you to build this House and make up this Wall but the eye of their God was upon the Elders of the Jews that they could not cause them to cease till the matter was come to Darius and then they returned an answer by Letter concerning the matter the Copy of which Letter you may read to the end of the 5. Chapter Then Darius the King made a Decree according to the Contents of the Letter and search was made in the House of the Rolls where the Treasuries were laid up in Babylon as you may read throughout the 6. Chapter And the King made Decrees that none should hinder them but the House should be built with speed and the Elders of the Jews builded and they prospereed through the prophefying of Haggai and Zachariah and Zachariah prophesied to them again in the fourth year of Cyrus as you may read Zach. 7. And they builded and finished it according to the command of the God of Israel and according to the Commandment of Cyrus and Darius and Artaxerxes Nehem. 5.6 and 7. Chapters and this House was finished on the third day of the month Adar The Temple finished which was in the sixth year of the reign of Darius the King So you may read their course of life and their worship that they performed unto the Lord and how they sought the Lord you may read through the Book of Ezra and Nehemiah and how Neâ—emiah prayed unto the Lord and humbled himself before the Lord and how he went in the night to view the Wall that was broken down and laid ruinous and how he joined himself with the Builders and opposed the Adversaries and looked up and encouraged the Nobles and the Rulers and the rest of the people and said be not afraid of them as you may read in this Book of Nehemiah In the ninth Chapter of Nehemiah you may read how the Children of Israel assembled themselves together with fasting and with Sackcloth and earth upon them and the Seed of Israel separated themselves from all Strangers and stood and confessed their sins and worshipped God after they were returned back from their captivity and were come to Jerusalem and had built the Temple as you may read at large in this Chapter and so on throughout the Book of Nehemiah Esther AND so likewise in the Book of Esther you may see how the Lord in his mercy was pleased to promote the Jews interest under Ahasuerus by means of Mordecai and Queen Esther as you may read throughout the History of this Book of Esther therefore the Jews of the Villages that dwolt in the unwalled Towns made the 14. day of the month Adar a day of gladness and feasting and a good day of sending portions one to another and Mordecai wrote these things and sent Letters unto all the Jews that were in all the Provinces of King Ahasuerus both far and neer even to one hundred and thirty seven Provinces to establish this amongst them that they should keep the fourteenth day of the month Adar and the seventeenth day of the same month and this was established among the Jews to be kept yearly as you may read to the end of the 9. Chapter of Esther and the King Ahasuerus did so promote Mordecai the Jew that he was next unto King Ahasuerus and great among the Jews and accepted of the multitude of his Brâ—thren seeking the wealth of his people and speaking peace to all his seed and this is writ in the Book of the Chronicles of the Kings of Medea and Persia Est 10. And thus far you may see how the Lord hath dealt with his people Israel and how faithful he hath been in his promises to their forefathers and the tender eye and care he had over them all along and how gladly he would have had them to have obeyed his Commandments and his Statutes that they might have lived to him you may read through these afore mentioned Prophesies and notwithstanding that they did rebel against him and did grievously provoke him through their manifold abominations yet you see how careful he was of them and faithful to them and according to the Prophesies of the Prophets brought them back again to their own City But this was not all there is much behind yet for the Decree and Determination of the Lord was a further thing and these peculiar people which the Lord did chuse above all the Families of the earth they were a figure of the right and ture and precious seed of God and though they were a people as you see that had often rebelled against the Lord and fallen away from him and murmured against him as you may see they did often in the Wilderness when the Lord had set Moses and Aaron over them as you may see Numb 13. and all the Congregation lift up their voices
Covenant that the Lord made with the house of Israel and with the house of Judah as you may read in Isa 42. I the Lord have called thee in Righteousness and will hold thine hand and will keep thee and will give thee for a Covenant of the people for a light to the Gentiles ver 6. And in Isa 49. he said it is a light thing that thou shouldst be my servant to raise up the Tribes of Jacob and to restore the preserved of Israel I will also give thee for a light to the Gentiles that thou mayst be my salvation to the end of the earth ver 6. And in Jer. 31. Behold the days come saith the Lord that I will make a New Covenant with the house of Israel and with the house of Judah not according to the Covenant that I made with their Fathers in the day that I took them by the hand to bring them out of the Land of Egypt which my Covenant they broke although I was an Husband unto them saith the Lord but this shall be the Covenant that I will make with the house of Israel After those days saith the Lord I will put my Law in their inward parts and write it in their hearts and will be their God and they shall be my people and also Chap. 24. And Ezckiel 36. Then will I sprinkle clean water upon you and ye shall be clean from all your silthiness and from all your Idoâ—â— I will cleanse you a new heart will I give you and I will take away the stony heart out of your flesh and will give you a heart of flesh ver 25 26. also Chap. 11. 19. This is the Covenant which God is establishing and Christ Jesus is the seed which was promised unto Abrsham Christ Jesus is the Elected seed which God hath chosen which he prophesied of by his Prophet Esaiah Behold my Servant whom I uphold mine Elect in whom my soul delighteth I will put my Spirit upon him and he shall bring forth judgment to the Gentiles this is he that is the true and right seed and with this agrees the Apostle when he was speaking of Jacob and Esau for the children being yet unhorn neither having done good nor evil but that the purpose of God according to Election might stand and again the Apostle saith Israel hath not obtained that which he secketh for but the Election hath obtained it and the rest are blinded Rom. 11. Neither because they are the seed of Abraham are they all Children but in Isâ—â—c shall thy seed be called that is they which are the children of the flesh are not the children of God but the children of the promise are counted for the seed and therefore the Apostle told them that blindness in part hath happened unto Israel until the fulness of the Gentiles come in and so all Israel shall be saved both of the Jews and also of the Gentiles but the Apostle tells you in another place that all are not Israel that are of Israel but there shall come out of Sion the Deliverer and shall turn away â—ugodliness from Iacob this is my Covenant with them when I take away their sins Rom. 11.26 27. And the Redeemer shall come to Sion 〈◊〉 unto them that turn from transgression in Iacob saith the 〈◊〉 as for me this is my Covenant with them saith the Lord My Spirit that is upon thee and my words which I have put in thy mouth shall not depart out of thy mouth nor out of the 〈◊〉 of thy seed nor out of the mouth of thy seeds seed saith the Lord from henceâ— forth and for ever Isa 59.20 21. This is the seed which the Lord is gathering in this day both in Jews and Gentiles even to the ends of the Earth even such as turn away from iniquity and sin for Christ Jesus is manifest to take away sin and in him is no sin and the gathering is unto him for he is the head of his body which is his Church and the Apostle saith that the body is Christ and the seed is Christ so the head and the body is united together and of this body and Church all the holy Prophets of the Lord have prophesied of all along as you may read in the Scriptures David of whom the Lord said I have found David my Servant with my holy Oyl have I anointed him with whom my hand shall be established for ever he prophesied of the Mystery of Christ and his Church as you may read in Psal 45. and Solomon in his Song you read how largely he treated there of the Mystery of Christ and his Church and the Prophet Isaiah in the 54. Chap. saith Sing O barren thou that didst not bear break forth into singing c. for thy Maker is thy Husband the Lord of Hosts is his Name and the Redeemer the holy One of Israel the God of the whole Earth shall he be called as you may read in the 54. of Isaiah and Chap. 62.11 at large with many more places of Scripture Also Zachariah he prophesies of Christs coming to his Church Zach. 9.9 Rejoyce greatly O Daughter of Zion shout O Daughter of Ierusalem behold thy King cometh unto thee he is just having Salvation lowly riding upon an Ass and upon a Colt the Foal of an Ass and this was fulfilled Math. 21. as you may read there when Jesus came nigh unto Ierusalem for there was the place that this might be fulfilled in he sent his Disciples to a Village and told them they should find an Ass tyed and a Colt with her and he bad them loose them and bring them unto him and the Disciples went and did as Jesus commanded them as you may read in that Chapter Mark saith that he was tyed at the door without where two ways met Mark 11. And they brought the Colt to Jesus and cast their garments upon him and set Jesus upon him Luke saith that they were to find a Colt tyed that yet never man sat thereon and they brought him to Jesus and cast their garments upon him and set Jesus thereon Luke 19.36 And John saith and Jesus when he found a young Ass sat thereon as it is written Fear not Daughter of Sion behold thy King cometh sitting on an Asses Colt Iohn 12.14 15. And this perfectly fulfills old Iacoby Prophesie of his Son Iudah where he saith Indah is a Lions Whelp from the prey â—oy Son thou art gone up Iudah was thâ— Whelp of this â—ion which was before Abraham Ioh. 8. â—8 and this is hâ— which Iohn saw in the Rev. 6. open the Bock that was sealed this â—â—on stooped down and crouched down as an old Dion when he stooped to Iudah who shall rouze him up saith old Iacobâ— the Scepter shall not depart from Iudah nor the Lâ—â—â— giver from between his feet until Sâ—ilch come and unto him 〈◊〉 the gethering of the people be bâ—inding his Foall unto the Vine and his Astes Colt unâ—o the choice Vined
Volumn of thy Book it is written of me to do thy will O God he taketh away the first saith the Apostle that he might establish the second he took away the first Offerings and the first Sacrisices which he delighteth not in neither had he pleasure therein and he established the second and everlasting Offering Christ Jesus who hath a body prepared to do thy will O God by the which will saith the Apostle we are sanctified through offering up the body of Iesus Christ once for all Heb. 10. to the 10. ver And this is the Offering and Sacrifice in which God is well pleased this is my beloved Son in whom I am well pleased saith the Lord hear ye him for he hath given himself for his Church that he might sanctifie and cleanse it with the washing of water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blâ—mish Eph. 5.25 26 27. And so this pure Church and Body of Christ is he coming now to redeem and to bring out of Captivity as he brought his former Israel out of Captivity of which you have heard which was but a Figure of this true and pure and holy Church which hath been a long time in the Wildernesâ— as you may read in Revel 12. And for this end is Christ Jesus come a light into the world not only to the Jews but to the whole world for he came unto his own even unto his Tribe of Judah which was at Jerusalem but his own received him not but as many of them as received him to them he gave power to become the Sons of God not only of them but the whole world for to that end is he come that whosoever believes on him they should not perish but have everlasting life For he is come a light and hath enlightned the whole world and every man that comes into the world Joh. 1. So every one that comes into the world that turns his mind unto the light of our Lord Jesus Christ turns his mind to the elected seed which the Lord hath chosen which he hath laid in Sion for a foundation And therefore thus saith the Lord behold I lay in Sion for a foundation a stone a tryed stone a precious corner-stone a sure foundation that lays judgment to the Line and righteousness to the Plummet Isaiah 28.16 And the Apostle Peter saith wherefore it is contained in the Scripture behold I lay in Sion a chief corner stone elect and precious he that believeth on him shall not be confounded unto you therefore who believe he is precious but unto them who are disobedient he is a stone of stumbling and a rock of Câ—fence to them that stumble at the word 1 Pet. 2.6 7 8. So this is the foundation that the Lord hath laid in Sion Christ Jesus the light he hath sown in every mans heart and this new Covenant of which we have mentioned which cannot he broken he hath written in every mans heart and who keeps in this Covenant and obeys this light and the Spirit of the Lord that is in his heart which shews him his thoughts and reproveth him for his sin who believes in this light of the Lord Jesus believes in the Elect of God chosen of God and precious to all that believes he is precious but to the disobedient a stone of stumbling So here is the difference and distinction between the holy Nation the royal Priesthood the peculiar people and the whole world those that believe and obey and follow him that is precious they become precious they that obey Christ Jesus and follow him in whom there is no sin but takes away the sins of the whole world of those that obey him all that continue and abide in him are cleansed and purged from sin and washed and made nigh by his blood but to the disobedient that hates the light to them he is a stone of stumbling to them he is a rock of Offence whereunto the Apostle saith they were appointed So this is the main substance of all that can be said Christ Jesus that is Gods everlasting Covenant not only to the Jews but also Gentiles and all people even to the ends of the earth his light hath reached and shined into every man and every womans heart and conscience that is come into the whole world so that every one that will turn to that measure of the light of our Lord Jesus Christ which they have received they turn to the Elect of God they turn to that which God hath chosen in which his Soul delighteth whether they are Barbarian or Scythian whether they are Jew or Gentile whether they are bond or free whether they are male or female if they come to the light of Christ in their heart they are all one in Christ Jesus and so by this pure and glorious shining light which shines in the hearts and consâ—â—ences of people doth the Lord redeem his Church and purge it and purifie it and gives liberty to that precious seed that hath long laid in Captivity The Lamb hath been slain from the foundation of the world which world entred into mans heart at the fall of Adam and into mans heart is Christ Jesus come a light the new Covenant and everlasting Covenant of God which he hath written in every mans heart and his spirit he hath put in the inward parts by which the Prince of the power of the air cometh to be removed by the spirit of his mouth and the brightness of his coming will he slay that wicked one that man of sin and Son of perdition that hath sitten in the Temple of God exalted above all that is called God Now is the Judgment of this world how shall the Prince of this world be cast out and if I be lifted up from the Earth I will draw all men unto me saith Christ John 12.31 32. chap. 8.28.35 So Jesus having tasted death for every man Heb. 2. the vertue of his death hath reached unto every man so that every man hath partaken of that infinite mercy and bounty for it pleased the Father that in him should all fulness dwell whose fulness of grace and mercy hath reached unto all men and women for saith the Apostle he is the propitiation for our sins and not for ours only but for the sins of the whole world 1 Joh. 2.2 Jesus cryed and said he that believeth on me believeth not on me only but on him that sent me and he that seeth me seeth him that sent me I am come a light into the world that whosoever believeth on me should not abide in darkness and if any hear my word and believe not I judge him not for I am come not to judge the world but to save the world Joh. 12. this was the end for which the Father sent his Son into the world God so loved the world that he gave his only
saith but by Jesus Christ and he is the foundation of all the Prophets and all the Apostles The Church of Christ upon the earth in the Apostles days when he spoke by them by his Spirit and poured it upon them in the power of his Resurrection and the corner-stone that upholds all the building of his Church he is the Lion of Judah's Tribe and Davids Root Rev. 5. and he only was found worthy to open that Book which John saw written within and on the backside sealed with seven seals and his Spirit and Power is the same as all the Apostles were redeemed by and this same Spirit was poured upon the Apostles and they were endowed and enriched with it and lived in it and obeyed it according to its motion and working and operation and said another foundation could no man lay than that which is already laid but let every one take heed how he builds thereupon So this is the main care that every one is to take to take heed how they build upon this true foundation for every ones work must be tryed by the fire and he whose work is burned suffers loss for there will nothing abide but that which will dwell in the fire for God is a consuming fire and his Spirit burns up the chaff but gathers up the wheat So who abides in the fellowship and in the unity of this eternal Spirit they abide in Gods Elect which he hath chosen and they abide in that which joyns to the Lord where the blood of Jesus Christ his Son cleanseth from all sin and here is the Mystery of the fellowship and here is the unity of the precious faith which is held in a pure Conscience and who abides here will grow up to a perfect man and these will sight the good sight of faith and contend for it and for them there will be laid up a Crown of righteousness for they that abide and continue to the end in the faith of Gods Elect they will obtain the price of the mark of the high calling but contrariwise they that fall away and shrink back and set up a feigned and a false deceitful Spirit and in that professeth the truth and appears outwardly like other Saints but when the time of tryal comes then they fall flat and draws back from the good word of God from the light and spirit of our Lord Jesus Christ which is the Elect of God where all the Saints in light meet together and joyn and unite and knit together in the unity of the Spirit of life and is baptized by one Spirit into one body and all drinks into one Spirit Let all such as draw from this and deserts from this read their portion in the 10. of the Hebrews and they shall be sure of it for the Lord is not slack concerning his coming neither will alter the word that is gone out of his mouth And all who are not of the right seed and spirit and life which is in Christ Jesus all such will be judged by him and condemned by him for if those that despised Moses Law dyed under the hand of two or three witnesses how much sorer punishment suppose ye shall they be thought worthy of who have trodden under foot and counted the blood of the Covenant wherewith he was sanctified an unholy thing and hath done despight to the Spirit of Grace but vengeance belongeth unto me saith the Lord and I will recompense But in the Apostles days there were many false Christs and false spirits which he saw were entering into the Church so that he feared that which came to pass for darkness and Apostacy came over all and the Church of Christ that was then amongst the Saints in the Apostles days went into the Wilderness as John saw in the Revelations and of this the Apostles foretold before it came as it is Acts 20. where he saith Now behold I know that ye all among whom I have gone preaching the Kingdom of God shall see my face no more wherefore I take you to record this day that I am pure from the bloud of all men for I have not shunned to declare unto you all the counsel of God Take heed therefore unto your selves and to all the flock over which the Holy Ghost hath made you overseers to feed the Church of Christ which he hath purchased with his own blood The Apostle prophesies of the Church going into the Wilderness for I know this that after my departure shall grievous Wolves enter in among you not sparing the flock also of your selves shall men arise speaking perverse things to draw away Disciples after them This is that Spirit which ever did betray and oppose the truth which was sound among them that professed Christ as Judas was found amongst the twelve for the Apostle saith such are false Apostles deceitful workers transforming themselves into the Apostles of Christ and the Apostle complains of the perils he went through among false Brethren as you may read 2 Cor. 11.2 Pet. 2.1 also Christ prophesied of false Christs coming in his name Mat. 24. and this Spirit is contrary to the right and true seed of God as the Apostle testifies 1 Joh. 3. whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God in this are the Children of God manifest and the Children of the Devil whosoever doth not righteousness is not of God neither he that loveth not his Brother for this is the message that ye heard from the beginning that ye love one another not as Cain who was of that wicked one and slow his Brother and wherefore slew he him because his own works were evil and his brothers righteous ver 9.10 11 12. But the Apostle saith Now the spirit speaketh expresly that in the latter times some should depart from the faith giving heed to seducing Spirits and Doctrines of Devils and speaking lies in Hypocrisie having their Consciences seared with an hot Iron 1 Tim. 4.1 and of these times did Christ himself foretel in Mat. 24.25 chap. as you may read at large when the Disciples were shewing him the goodly buildings of the Temple and he told them that one stone should not be left upon another but all should be thrown down and as he sat upon the Mount of Oliâ—es the Disciples came unto him privately saying tell us when shall these things be or what shall be the sign of thy coming and the end of the world and Iesus answered and rehearsed unto them as you may read at large in those Chapters which had relation to this night of Apostacy which was coming on and he told them that false Christs and false Prophets should arise and he tells them that immediately after the tribulation of those days shall the Sun be darkened and the Moon shall not give her light and the Stars shall fall from Heaven and the powers of the Heavens shall be shaken ver
29. Isa 13.10 Ezek. 32.7 but Christ saith farther verily I say unto you this Generation shall not pass away till all these things be fulfilled which were fulfilled according to Christs words for before the Disciples were removed all these things came to pass and were fulfilled in that day and the Apostles saw and knew the sum and substance of all that was spoken fulfilled but the next words makes it clear Heaven and Earth shall pass away saith Christ but my word shall not pass away my word shall endure for ever and is fullilling through all Generations yea beyond the Heaven and the Earth one Generation comes and another Generation goes and the word fulfills through them all and though that Generation did not pass till these words were fulfilled yet they continue in the substance the same fulfilling for ever to the end of the world Christ saith I will be with you who is the word but of the day and houe knoweth no man no not the Angels but my Father only for the times and seasons are in the Fathers hand And according to this the Apostle saith 1 Jâ—h 2. the world passeth away and the lusts thereof but he that doth the will of God abideth for ever Little Children it is the last time and ye have heard that Antichrist should come and I even now there are many Antichrists whereby we know that it is the last time they went out from us c. ver 17.18 and Jude 17. Beloved remember ye the words which were spoken before of the Apostles of our Lord and Saviour Jesus Christ how they told you there should be mockers in the last time who walk after their own hearts lusts So these with several others that might be mentioned confirmeth the truth of the night of the Apostacy that was coming on and that the true Church of Christ that was among the Apostles should go into the Wilderness after their decease and departure which John saw would come to pass as you may read in Rev. 12. There was War in Heaven then the true Worship of God was lost and that eternal Spirit which was in the Apostles where the wicked one had no part but they had overcome the wicked one 1 Joh. 2. I have written unto you young men because you are strong and the word of God abideth in you and ye have overcome the wicked one ver 14. That Spirit was lost which was among the Apostles they sat together in heavenly places in Christ Iesus as you may read Eph. 1.3 and Chap. 2.6 And Iesus exhorted his Disciples to lay up their treasure in Heaven for he said where the treasure is there the heart will be also Math. 6.20 21. But this worship of God and power was lost when the Woman sled into the Wilderness The Church of Christ gone into the Wilderness and then the Dragon got up and made War in Heaven and to this agrees that Prophesie of Christ where he saith the powers of the Heavens shall be shaken Mat. 24.29 but Michael and his Angels fought against the Dragon and the Dragon fought and his Angels as you may read in the 10. of Daniel after Daniel had mourned three full weeks and had eaten no pleasant bread neither came Wine in his mouth until three full weeks were fulfilled after this Daniel saw the Visions and heard the voice that said fear not Daniel for from the first day that thou settest thine heart to understand and to chasten thy self before thy God thy words were heard and I am come for thy words but the Prince of the Kingdom of Persia withstood me many days but loe Michael one of the chief Princes came to help me now I am come to make thee understand what shall befall thy people in the last days for yet the Vision is for many days and after this Daniel became dumb and fell upon the ground and retained no strength neither was breath left in him then the Angel came again and touched him as you may read and said knowest thou wherefore I am come unto thee and now I will return and sight with the Prince of Persia and when I am come forth loe the Prince of Grecia shall come which is the third Monarchy but I will shew thee that which is noted in the Scriptures of truth and there is none that holdeth with me in these things but Michael the Prince ver 21. So Michael stood for the Angel there in the days of Daniel against the power of the Dragon this Michael the Apostle calls the Archangel Jude 9. And so here in the Apostacy Michael and his Angels have fought against the Dragon and his Angels for they prevailed not while the woman hath been in the Wilderness for it is a place prepared of God for her that she should be fed there a thousand two hundred and threescore days but after this John saw the Dragon cast out that old Serpent called the Devil and Satan which had deceived the whole world there was no more place for him in Heaven but he was cast out into the earth and his Angels were cast out with him when the true and precious seed of the body which is Christ which is his Church appeared again in which the wicked one hath no part then there was no place sound in Heaven for the Dragon therefore saith Iohn Rejoyce ye Heavens and ye that dwell in them woe unto the Inhabitants of the Earth and of the Sea for the Devil is come down unto you having great wrath because he knoweth his time is but short this is very truly witnessed and fulfilled at this day for where the Spirit of the Lord Jesus Christ is witnessed and where his seed is raised up in any where the Spirit of Satan hath no place in their Worship but they worship in the Spirit of the Lord and in his Truth then Satan rages in the Inhabitants of the Earth and of the Sea whither he is cast for in their Heaven and in their Worship he is there making war but where he is cast out from Heaven there he persecutes the Woman that brings forth the man-child and is wroth with her and makes war with the remnant of her seed which keeps the Commandements of God and have the testimony of Jesus Christ Rev. 12.17 And in the next Chapter when John stood upon the sand of the Sea which was but a brittle foundation for it was to be done away there he saw the beast arise out of the Sea with his seven heads and ten horns and his ten crowns and upon his heads the name of Blasphemy as you may read throughout that 13. Chapter to the end but afterwards John saw an Angel slying in the midst of Heaven having the everlasting Gospel to preach unto them that dwell on the Earth and he cryed with a loud voice unto every Nation and Tongue and People and Kindred saying Fear God and give glory to him and worship him that made Heaven and Earth
him and he is before all things and by him all things consist and he is the Head of the Body the Church who is the beginning the first begotten from the dead that in all things he might have the preheminency and so this is he and this is his Body and his Image which he is restoring and creating after God in Righteousness and true Holiness Eph. 2.10.4.24 Abraham by his saith saw him who is invisible Heb. 11. who was the Father of the sai hful and so all the faithful who continue and abide in the faith of Gods Elect will see the resurrection and restauration of this invisible body which is the Church of Christ the second man the Lord from Heaven this is he who builds the second house who is a greater then Solomon and whose house far exceeds the glory of Solomons Temple whom the Apostle exhorts his holy Brethren to consider the High Priest of our profession Christ Jesus who was faithful to him that appointed him as also Moses was faithful in all his house for this man was counted worthy of more glory then Moses in as much as he who hath builded the house hath more honour then the house for every house is builded by some man but he that buildeth all things is God for Moses was faithful in all his house as a servant but Christ as a Son over his own house whose house are we if we hold fast the considence of the hope firm unto the end Rom. 3. and also 1 Tim. 3.15 where the Apostle exhorts Timothy how to behave himself in the house of God which is the Church of the living God the ground and pillar of truth so having therefore boldness to enter into the holiest by the blood of Jesus Christ by a new and living way and having an High-Priest over the House of God let us draw near with a true heart saith the Apostle Heb. 10. So in this new and living way Christ Jesus the light of his glorious Gospel every one that abideth and walketh in this light may enter by his blood into the holiest of all for he reigns over the house of Jacob according to the Angels words to Mary Luke 1.32 33. So the glory of this house of Jacob is the Lord bringing forth and manifesting and will manifest every day more and more and blessed and happy are all they that come into the brightness of the rising of this glory and as every one comes to the light of the Lord Jesus who is the image of the invisible God that shines in their hearts will come more and more to see the glory of this day and the glory and beauty of this body of Christ which is his Church and the glory and beauty of this image of the second man the Lord from Heaven who is the brightness of his Fathers glory and unto this King Eternal and Immortal Invisible and the only wise God be Honour and Glory for ever and ever Margaret Fell. FINIS A Chronology of the Judges and Kings of the JEWS 1. Moses 2. Joshua 3. Othniel 4. Ethud 5. Deborah and Barak 6. Gideon 7. Abimelech 8. Tolah 9. Jair 10. Jephthah 11. Ibzan 12. Elon 13. Abdon 14. Sampson 15. Eli. 16. Samuel At which time the people desired to have a King like to other Nations Kings of the Jews Saul David Solomon Kings of Judah 1. Rehoboam in whose time the ten Tribes were rent away 2. Abijam 3. Asa 4. Jehoshaphat 5. Jehoram 6. Ahaziah 7. Athaliah 8. Jehoash 9. Amaziah 10. Azaziah or Uzziah 11. Jotham 12. Ahaz 13. Hezekiah 14. Manasseh 15. Amon. 16. Josiah 17. Jehoahaz 18. Jehojakim 19. Jehojachin 20. Zedekiah in whose time Nebuchadnezzar destroy'd Jerusalem Kings of Israel 1. Jeroboam 2. Nadab 3. Baasha 4. Elah 5. Zimri 6. Omri 7. Ahab 8. Ahaziah 9. Joram 10. Jehu 11. Jehoahaz 12. Joash 13. Jeroboam Menahem Pekahiah Pekah Hoshea who was vanquished by Salmaneser and the Israelites carryed Captive into Assyria The Dukes and Governours of the Jews 1. Zerobabel 2. Resa Mosollam 3. Johannes Ben Resa 4. Judas Hircanas 5. Joseph 6. Abner Simei 7. Eli Matthia 8. Aser Mahat 9. Naged Artoxad 10. Haggai 11. Maslat Mahum 12. Amos Syrach 13. Mattathiah Siloack 14. Joseph 2. 15. Johannes Hircanus who was the last Governour of Iudea who descended from the Stock of David The Macchabaean Princes of Jewry 1. Judas Macchabaeus 2. Jonathan 3. Simon 4. Iohannes Hircanus The Macchabaean Kings of Iudah 1. Aristobulus 2. Alexander 3. Alexandra or Solome Wife to Alexander 4. Hircanus eldest Son to Alexander The Heathen Kings of Jewry 1. Herod the Ascolonite at which time the Kingdom departed from Iudah and Christ was born 2. Archelaus 2. Herod Antipas and 3. Lysinias Luke 3.1 3. Herod Antipas Tetrarch of Galilee who beheaded Iohn the Baptist and in whose time Christ suffered 4. Agrippa Herod who imprisoned Peter and Iames and being stricken by an Angel was eaten with Worms 5. Agrippa Minor before whom Paul pleaded and in whose time Ierusalem was overthrown by the Romans FINIS