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A54111 A brief examination and state of liberty spiritual both with respect to persons in their private capacity and in their church society and communion / written ... by a lover of true liberty, as it is in Jesus, William Penn. Penn, William, 1644-1718. 1681 (1681) Wing P1260; ESTC R32173 13,519 20

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A Brief Examination and State OF Liberty Spiritual BOTH With Respect to Persons in their Private Capacity and in their Church Society and Communion Written for the Establishment of the Faithful Information of the Simple-Hearted and Reproof of the Arrogant and High Minded by a Lover of True Liberty as it is in Jesus William Penn. To go amongst the People of the Lord called Quakers If the Truth make ye Free then are ye Free indeed If we walk in the Light as he is in the Light then have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin 1 John 8. London Printed by Andrew Sowle and sold at his Shop in Devonshire Buildings without Bishops-Gate 1681. To the People of the Lord called QUAKERS Dear Friends and Brethren IT hath of long time rested with some pressure upon my Spirit for Zion's sake and the Peace of Jerusalem to write something of the Nature of True Spiritual Liberty Liberty one of the most Glorious Words and Things in the World but little understood and frequently abused by many I beseech Almighty God to preserve you his People in the right Knowledge Use of that Liberty which Jesus Christ the Captain of our Salvation hath purchased for us and is redeeming us into who hath led Captivity captive and is giving Gifts to them that truly believe in his Name Christ's Liberty is obtain'd through Christ's Cross they that would be his Free-men must be his Bonds-men and wear his blessed Yoke His Liberty is from Sin not to Sin to do his Will and not our own no not to speak an Idle Word 'T is not I that live saith the Apostle but Christ that liveth in me who had set him Free from the Power of Sin and brought Immortality to Light in him whence he learned thus to triumph O Death where is thy Sting O Grave where is thy Victory This is the Personal Freedom that comes by Jesus Christ to as many as receive him in the Way and for the End for which God hath given him to wit to be a Saviour and a Leader to save us from our Corruptions and guide us in the Narrow Way of his holy Cross and through the strait Gate of Self-denyal which lead to Eternal Life And as many as have entered at this Door are come to have Vnity with God and one with another To love him above all and their Neighbours as themselves yea to prefer each other before themselves Such will not violate the great Law of their Lord and Master Love one another the New and yet the Old Commandment These dwell in Love and so they dwell in God for God is Love 'T was the beloved Disciples Testimony and it comes up to what another man of God hath said namely The Church that dwells in God if she dwells in God then in Love consequently her Members are in Vnion of one Mind in Church Matters since she has but one Head to Rule her Peruse this brief Discourse in this Love and it may be to Edification My aim is to assert the Truth detect Error and point in true Brotherly Kindness at those Shoals and Sands some by Mistake or Over-boldness have and may run upon O Friends I greatly desire that the Spirit of Love Wisdom and a sound Vnderstanding of Meekness Judgment and Mercy may ever rest upon you that blamelesly you may be kept an holy Family at Unity with it self to the Lord God your Redeemer that he over all may in you through you and by you be Exalted Honoured and Praised who is worthy and blessed forever A Brief Examination and State OF Liberty Spiritual c. Question VVHat is Spiritual Liberty Answer It is twofold there is a true and a false Liberty as a true and false Spirit the right discerning of which concerns every ones Eternal Well-beeing Qu. What is true Spiritual Liberty Answ Deliverance from Sin by the Perfect Law in the Heart The Perfect Law of Liberty James 2. otherwise called The Law of the Spirit of Life in Christ Jesus that makes Free from the Law of Sin and Death else-where stiled The Law of Truth writ in the Heart which makes Free indeed as saith Christ If the Truth make you Free then are you Free indeed So that the Liberty of Gods People stands in the Truth and their Communion in it and in the Perfect Spiritual Law of Christ Jesus which delivers and preserves them from every Evil Thing that doth or would embondage In this blessed Liberty it is not the Will nor Wisdom of man neither the vain Affections and Lusts that rule or give Law to the Soul for the Minds of all such as are made Free by the Truth are by the Truth conducted in doing and suffering through their Earthly Pilgrimage Qu. What is False Liberty Answ A Departing from this blessed Spirit of Truth and a Rebelling against this Perfect Law of Liberty in the Heart and being at Liberty to do our own Wills upon which cometh Reproof and Judgment Qu. But are there not some things wherein we ought to be left to our own freedom Answ We are not our own for we are bought with a Price and in all things ought we to glorifie God with our Bodies Souls and Spirits which are the Lords Qu. But must we have a Motion or Command from the Spirit of Truth for all things that we do Answ That may be according to the Truth which may not be by the immediate Motion or Command of the Truth for that is according to the Truth that is not against the Mind of the Truth either particularly or generally exprest The Truth commands me to do all to the Praise and Glory of God but not that I should wait for a Motion to do every particular thing For Example The variety of Actions in Trading Commerce and Husbandry the variety of Flesh Fish and Fowl for Food with more of the same Nature in all which there is a Choice and Liberty but still according to the Truth and within the holy Bounds and Limits of it Qu. Then it seems there are some things left to our Freedom Answ Yes but it must still be according to the Mind of Gods Truth There are things enjoyned such as relate to our Duty to God to our Superiours to the Houshold of Faith and to all Men and Creatures these are Indispensible There are also things that may be done or left undone which may be called Indifferent as what sort of Meat I will eat to day whether I will eat Flesh Fish or Herbs or what Hours I will eat my Meals at with many such outward things of Life and Converse yet even in these cases I ought to act according to the Truth in the Temperance and Wisdom of it Qu. But doth not Freedom extend farther than this for since God hath given me a Manifestation of his Spirit to profit withal and that I have the Gift of God in my self should I not
Enemy is at work to scatter the Minds of Friends by that Loose Plea What-hast thou to do with me leave me to my Freedom and to the Grace of God in my self and the like but this Proposition and Expression as now understood and alledged is a Deviation from and a Perversion of the Antient Principle of Truth for this is the plain Consequence of this Plea if any one especially if they are but lately convinced shall say I see no Evil in paying Tythes to Hireling Priests in that they are not claimed by Divine Right but by the Civil Laws of the Land I see no Evil in Marrying by the Priest for he is but a Witness Furthermore I see no Evil in declining a publick Testimony in Suffering times or hiding in times of Persecution for I have Christ ' s and Paul ' s Examples I see no Evil in Worshipping and Respecting the Persons of Men for whatever others do I intend a sincere Notice that I take of those I know and have a good Esteem for Lastly I see no Evil in keeping my Shop shut upon the Worlds Holy-days and Mass-days as they call them though they are rather Lewdly and Superstitiously than Religiously kept for I would not willingly give any Offence to my Neighbours And since your Testimony is against Imposition and for leaving every one to the Measure of the Grace which God hath given him not only No man hath Power to reprove or judge me but I may be as good a Friend as any of you according to my Measure And now here is Measure set up against Measure which is Confusion it self Babel indeed This is that very Rock both Professors and Prophane would long since have run us upon namely That a way is hereby opened to all the Worlds Libertines to plead the Light within for their Excesses Which indeed grieves the Spirit of God was severely judged by our Friends in the beginning and is still reproved by them that keep their Habitation though some are become as wandering Stars through their own Pride and the Prevalency of the hour of Temptation that hath overtaken them whereas had they kept in the Channel of Love and Life in the Orbe and Order of the Celestial Power they had shined as fixed Stars in the Firmament of God forever And from the deep Sense that I have of the working of the Enemy of Zions Peace to rend and divide the Heritage of God who under the pretence of crying down Man Forms and Prescriptions is crying down the Heavenly Man Christ Jesus his blessed Order and Government which he hath brought forth by his own Revelation and Power through his faithful Witnesses This I further testifie First That the Enemy by these fair Pretences strikes at the Godly Care and Travail that dwells upon the Spirits of many faithful Brethren that all things might be preserved Sweet Comely Virtuous and of good Report in the Church of God Secondly That there never was greater necessity of this Godly Care than at this day since we were a People wherein the Cross by too many is not so closely kept to as in dayes past and in which there is not only a great Convincement but a Young Generation descended of Friends who though they retain the Form their Education hath led them into yet many of them adorn not the Gospel with that sensible weighty and heavenly Conversation as becomes the Children of the Undefiled Religion and the Seed of that precious Faith which works by the Love that Overcomes the World And the Lord God of Heaven and Earth that hath sent his Son Christ Jesus a Light into our Hearts and Consciences to whose Search and Judgment all ought to and must bring their Deeds render up their Account beareth holy Record that for this end hath he moved upon the Spirits of his Servants and for this good end only have his Servants given forth recommended and put in Practice those things that are now in Godly Use among his People whether in this or other Nations relating to Men and Womens Meetings and their divers and weighty Services And further in the fear of the Almighty God I shall add That heavenly Peace and Prosperity dwell with those who are found in a holy and zealous Practice of them wherefore I warn all that they take heed of a slight and obstinate Mind and that they have a care how they give way to the Outcry of some faisly entituled Liberty of Conscience against Imposition c. for the end thereof is to lead back again and give ease to the Carnal Mind which at last will bring Death again upon the Soul to God and the living Society of his Children And indeed it is a great shame that any who have ever known the Truth of God in the inward Parts and the sweet Society of Brethren especially those who were early in the Work of this blessed Day and heavenly Dispensation should so far depart from the Fear and Awe of the Lord as to use such Unsavoury as well as Untrue Expressions this is very far from that Meek Spirit of Jesus and the first Love which they pretend to have so singularly kept in which beareth all things suffereth all things and endureth all things and teacheth to keep the Word of Patience in the Hour of Tribulation Nay but this is judging of Spiritual things with a Carnal and Prejudiced Mind stumbling at the Matter for the sake of the Persons through whom it comes not eying nor weighing the Spirit the thing arises from but the Person by whom it is spoken which darkens the Eye of the Understanding and blinds by Prejudice the Mind that should discern taste and judge from whence many Mischiefs have sprung to the Courch of Christ in divers Ages Nor is it the least Evil this Spirit of Strife is guilty of even at this day that it useth the words Liberty of Conscience and Imposition against the Brethren in the same manner as our suffering Friends have been alwayes accustomed to intend them against the persecuting Priests and Powers of the Earth as if it were the same thing to admonish and reprove Conceited High-minded Loose or Contentious Persons in the Church as to compel Conformity in matters of Faith and Worship by Worldly Violence upon the Persons and Estates of Conscientious Dissenters O such Iniquity God will not leave unreproved This Dear Friends I send amongst you as a token of my true Love in the Revelation of the free Spirit of our God and Father who have ever been a Friend to true Liberty as in the State according to Law so in the Church according to Scripture and as it standeth in the Truth of Jesus that makes them who love it Free indeed Let us all keep low and remember the Rock from whence we were hewn and dwell in a tender and reverent Sense of the daily Mercies and Providences of the Lord looking well to our own Growth and Prosperity in his heavenly Way and Work then shall the Desire of our Hearts be more and more after him and the remembrance of his Name and with our Love to God will our Love encrease one towards another helping and aiding one another And I no ways doubt but God that has brought us out of the Land of Aegypt and out of the House of Bondage and delivered us from the Mouth of the Lyon and the Paw of the Bare will preserve his People from this Uncircumcised Spirit that is not in Covenant with God nor under the Yoke of his Holy Royal Law of True Spiritual Liberty for they that keep and walk in the Light of Jesus are fenced from the Power of this Crooked Serpent that seeks whom he may betray nor are any stung by him but the Unwatchful the Lisseners and Hearkeners after his jealous Whispers and detracting Insinnations They are such as make their Dwelling in the Earth where his Region is and where he creeps and twists who is Earthly Sensual and Devilish and so is all the Wisdom that comes from him My dear Friends Keep I pray you in the Simplicity of the Truth and Cross of Jesus and wait for your daily Bread and to be daily renewed from the Lord look to your Increase about Eternal Riches and be sure to lay up Treasure in Heaven that fadeth not away that your Faith and Hope may have Eternal Foundations which the cross Occurrences of Time and fears of Mortality cannot move and beware of that Loose and Irreverent Spirit which has not those in high esteem among you that are faithful in the Lords Work and that labour in his blessed Word and Doctrine I plainly see a coldness and a shortness on this hand and be the pretence as it will it is not pleasing to the Lord They that love Christ his Servants are dear to them and they bear a tender Regard to their Tryals Travails Spendings and Sufferings who seek not yours but you that you may all be presented Blameless at the Coming of the great God and our Saviour Jesus Christ that so the Gospel Ministry and Testimony may be held up with holy fervent Love and Godly Esteem to the keeping under every raw and exalted Mind and whatever may slight and turn against it lest God that has Richly visited us with his Fatherly Visitations and Day springing from on High should remove his Blessing from amongst us and place his Candlestick amidst another People Be wise therefore O Friends for behold he is at the Door that must have an Account of your Stewardship Be watchful keep to your first Love and Works that so you may endure to the End and be saved And having Overcome you may have right to eat of the Tree of Life which is in the midst of the Paradise of God The God of Peace who hath brought our dear Lord Jesus from the dead and Vs with him more abundantly enrich you all with Wisdom and Knowledge in the Revelation of himself through Faith in his Son by whom in these last dayes he hath spoken to us who is the blessed and only Potentate King of Kings and Lord of Lords who only hath Immortality to whom be Honour and Power Everlasting Amen Your Friend and Brother in the Tribulation and Salvation of the enduring Kingdom of our God William Penn. Warninghurst in Sussex the 20th of the 9th Moneth 1681.