Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	word_n	world_n	wretched_a	128	3	8.5610	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68062	A brief fourme of confession instructing all Christian folke how to confesse their sinnes, [and] so to dispose themselues, that they may enioy the benefite of true pena[n]ce, dooing the woorthy frutes therof, according to th'vse of Christes Catholique Church. Newly translated into English, and set foorth together with certaine other godly brief treatises and praiers, as is to be seene in the side folowing.	More, Thomas, Sir, Saint, 1478-1535. aut; Vives, Juan Luis, 1492-1540. aut; Fowler, John, 1537-1579.; Vaux, Laurence, 1519-1585, attributed name.	1576 (1576)	STC 11181; ESTC S121597	62,758	242

without grudge of death which to them that die in thee good Lord is the gate of a welthy life Almighty God doce me facere voluntatē tuam Fac me currere in odore vnguentorum tuorum Apprehende manū meam dexteram deduc me in via recta propter inimicos meos Trahe me post te In chamo fraeno maxillas meas constringe quum non approximo ad te O glorious God all sinful feare al sinful sorow pe●sifenes all sinful hope all sinful mirth gladnes take from me And on the other side concerning such feare such heauinesse suche consolacion comfor● gladnes as shal be profitable to my soule Fac m●cum secundum magnam bonitatem tuam Domine GOod Lord geue me the grace in al my f●are and agony to haue recourse to that great ●eare wond●rful agonie that thou my sweete Sa●iour ●adst at the Mo●●t of Oliuete before thy moste bitter Passion and in the meditation thereof to conceiue ghostly comforte and consolatiō profitable for my soule Almighty God take from me all vaine glorious mindes all appetites of mine owne praise al enuie couetousnes glotonie slouth and leachery al wra●hful Aff●ctions al appetite of reuenging all desire or delite of other folkes harme ▪ al pleasure in prouoking any ●erson ●o wrath anger al delite of exprobra●ion and insultatiō against any person in their affliction or calamitie And geue me good Lord an humble lowly quie● peaceable patient charitable kinde tender and pitiful minde with all my workes al my woords all my thoughtes to haue a tast of thy holy blessed Spirite Geue me good Lorde a ful faith a firme hope a feruent charitie a loue to thee good Lord incomperably aboue the loue to my self and that I loue nothing to thy displeasure but euery thing in an order to thee Geue me good Lorde a longing to be with thee not for the auoiding of the calamities of this w●●t●h●d world no● somuch for auoiding of the paines of Purgatorie nor of the paines of hel neither nor somuch for the atteining of the ioyes of heauen in respect of mine own cōmoditie as euen for a very loue to thee And beare mee good Lorde thy loue fauour whiche thing my loue to thee-ward were it neuer so great could not but of thy great goodnes deserue And pardon me good Lord that I am so bolde to aske so high petitions being so vile a sinful wretch and so vnworthy to obtaine the lowest but yet good Lord such they be as I am bound to wish for should be nerer the effectual desire of thē if my manifold sinnes were not the set From which o glorious Trinitie vouchsafe of thy goodnes to wash me with that blessed Bloud that issued out of thy tender bodie o sweet Sauiour Christ in the diuers torments of thy most bitter Passion Take from me good Lorde this luke warme fashion or rather keycold maner of meditation this dulnes in praying vnto thee geue me warmth delight quicknes in thinking vpō thee geue me the grace to long for thy holy Sacraments and specially to reioyce in the presence of thy very blessed Bodie sweete Sauiour Christe in the holy Sacramēt of the Aulter And duly to thanke thee for thy gracious visitatiō therewith at that high memorial with tender compassion to remember cōsider thy moste bitter Passiō Make vs al good Lord virtually participant of that holy Sacrament this daie and euery day make vs al liuely mēbers sweete Sauiour Christe of thy holy Mystical Bodie thy holy Catholique Churche Dignare Domine die isto sine peccato nos custodire Miserere nostrî Domine miserere nostrî Fiat misericordia tua Domine super nos quemadmodum sperauimus in te In te Domine speraui nō confundar in aeternum Ora pro nobis Sancta Dei Genitrix Vt digni efficiamur promissionibus Christi Pro amicis ALmighty God haue mercie on N. c. with special meditation and consideration of euery friend as godly affection and occasion requireth Pro inimicis ALmighty God haue mercie on N. c. on al that beare me euil will would me harme their faults mine together by such easie tender merciful meanes as thine infinite wisedome best cā deuise vouchsafe to amend redresse make vs saued soules in heauen together where we may euer liue and lou● together with thee and thy blessed Saincts O glorious Trinitie for the bitter Passiō of our swēte Sauior Christ. Amen LOrd geue me pacience in tribulation and grace in euery thīg to cōforme my wil to thine that I may truely saie Fiat voluntas tua sicut in coelo in terra The things good Lord that I praie for geue me the grace to labour for Amen Pater noster c. GEue me the grace good Lord to set the world at naught To set my minde fast vpon thee And not to hang vppon the blast of mennes mouthes To be content to be solitarie Not to long for wordly companie Litle and litle vtterly to cast of the world And rid my minde of all the busines thereof Not to long to heare of any worldly things But that the hearing of worldly fantasies may be to me displeasaunt Gladly to be thinkīg of God Pitiously to cal for his helpe To leane vnto the comfort of God. Busily to labour to loue him To know mine owne vilitie and wretchednes To humble meekē my selfe vnder the mighty hand of God. To bewaile my sinnes past For the purging of them paciently to suffer aduersitie Gladly to beare my purgatorie here To be ioyful of tribulation To walke the narowe waie that leadeth to life To beare the Crosse with Christe To haue the last thinges in remembrance To haue euer before myne eye my death that is euer at hand To make death no stranger to mee To foresee and consider the euerlasting fier of hel To praie for pardon before the Iudge come To haue cōtinually in minde the Passion that Christ suffered for mee For his benefites incessantly to geue him thankes To buy the time againe that I before haue lost To absteine from vaine confabulations To eschue light foolish mirth and gladnes Recreations not necessarie to cut of Of worldly substance frinds libertie life al to set the losse at right nought for the winning of Christe To thinke my most enemies my best friends For the bretherne of Ioseph could neuer haue done him so much good with their loue and fauour as they did him with their malice and hatred These mindes are more to be desired of euery man than al the treasure of all the Princes and Kings Christian and Heathen were it gathered and laid together all vpon one heape An Instruction BEare no malice or euil wil to no man liuing for either the mā is good or nought If he be good and I hate him than am I nought If he be nought either he shal amend die good and