vnto vs when we were all perished and lost through the sinne of Adam For when thou mightest iustly haue condemned vs cast vs into perpetual damnatioÌ„ thou like a father of singuler great loue haddest pity on vs and sauedst vs by the death passion of thy welbeloued sonne oure Lorde and sauioure Iesus Christ which gaue himselfe a ransome for all our sinnes and paide sufficient price by his precious bloud for all the wickednesse that wée euer committed in times past or hereafter shall commit thorowe oure frailtie and weakenesse so that we repent and beleue Neyther wast thou thus contented he should onely dye for oure sinnes but thou didst raise him also againe for our iustification to make vs righteous in thy sight Moreouer after that hee hadde shewed himself vnfainedly aliue to his apostles by manifest and euident tokens certayne dayes after hys resurrection thorowe the power of his Godhead ascended vp into heauen perfect God and perfect man where he sitteth now on the right hand and maketh intercession for vs being our onely Mediatour and alone Aduocate From thence we looke for him to come againe at the day of Iudgement not as a cruell Iudge to condemne and cast vs away into perpetuall damnation but as a most louing Lorde and gentle Sauiour to cary vs with him into perpetuall glory there alwayes to remayne in euerlasting ioye praysing thée worlde with out end For these thy most bounteous giftes and for other innumerable which dayly thou giuest vnto vs of thy great mercy wee thanke thee most gentle mercifull father desiring thee with all humblenes of minde that thou wilt giue vs grace through thy holie spirit not to be vnthankful but to walke worthy this thy kindnes and so to behaue our selues in this wretched worlde according to thy word that at the last day we may be found in the number of them to whome thy onely begotten Sonne our Lord and Sauiour Iesus Christ shal say come ye blessed of my father possesse that kingdome which was prepared for you from the beginning of the worlde Lord let it so come to passe Amen An other confession of our sinnes to our Lord Iesus Christ. O Lorde Iesu Christe whiche art the onely and alone Phisicion of the wounded conscience we poore miserable sinners trusting on thy goodnesse and grace doe here briefly declare vnto thée the euill trée of oure heart with the rootes braunches leaues fruits of the same which all we vnfaynedly confesse to be euill and wicked For thou doest no lesse consider weigh and ponder the inward lustes of oure heart which is froward and vnsearchable then these outward grosse sinnes that we wickedly commit eyther in word or déede Therfore we beséech thée pray thée euen so heartily as our weaknes will suffer although we be very vnapt to praye that thou wilt mercifully circumcise cut away our stony heart yea for this olde heart create in vs another new hart replenish it with thy spirite water it and make it moyst with the iuyce or humoure of heauenly grace and wyth the fountaynes of Spirituall waters that the inwarde poyson and the noisom iuice of the flesh may be dried vp the custome of the olde man abolished our heart after this no more bring foorth thorns and cockle fit stuffe â—or the fire but spirituall fruits in righteousnes and holinesse vnto euerlasting life So be it Grace before meate GIue thanks to God the Lorâ— oâ— might as it becommeth Christians right And euer when thou 〈◊〉 thy meate Remember God before thou eate And then God will remember thee Anâ— wiâ—h his food will nourish thee And after thiâ— life ended is Wee shall remayne with him in blisse God saue his vniuersall Church Our noble Queene defend Gâ—aunt that thy people may enioy thy peace vnto the end Grace after meate OF Dyues and Lazarus the scripture telleth plaine How Dyues liued in welth ease and Lazarus in great paine The rich man he was clothed wel and 〈◊〉 of the best But Lazarus for hunger great could haue but 〈◊〉 rest But full of sores lay crying stil for some man to reâ—â—eue him With 〈◊〉 that fell froÌ„ Diâ—es 〈◊〉 wherof no man did giue him Thus perished poore Lazarus and that for lacke of food And also the rich glutton died for all his worldly good Therefore all yee that present be remember this thing well That how this man vnmerciful is buryed now in hell From the which torments great the Lord vs all deliuer And grant we may be mercifull while we liue here togither Then shaâ— we raign with Lazarus with ioyes that be indinabâ—e Euen by the bloud of Iesus Christ for our heaâ—th most profitable Now therfore lord we thee beseech to make vs all consent Grace before meate To pity those that haue most neede and the our sinnes repent Grace before meate ALl that is and shall be set vpon this â—ord Be the 〈…〉 by the Lords word So be it Grace after meate HE that is king and Lord ouer all Bring vs to the table of lyfe eternall Grace before meate THanks be giuen vnto our lord Iesus Christ both nowe and alwayes for these and all other his benefitâ— so mercifully louingly and aboundantly powred vpon vs. Amen Grace after meate THe God of all glory and peace who hath created redemed and presently fed vs be blessed for euer anâ— euer Amen FINIS
and euer worlds with out end Amen A prayer against the councels of the ennemyes of God and of his diuine verite AH Lorde thou puissant strong mightie God which destroyest the councels of the vngodly riddest away the tyrantes of this world out of the earth at thy pleasure so that no councell or strength at all can resist thine eternal wisdome and euerlasting determination which thou hast to fore appointed by thine vnsearcheable wisedome from the beginning We thy poore creatures simple wretches and vnprofitable seruants doe most instantly and hartely desire thee for the loue that thou haste to thy welbeloued and onely begotten sonne our Lord and Sauiour Iesus Christ that thou wilt looke vpon thy cause for it is time O Lorde and bring to naught all those things that are or shall bée appoynted determined and fully agréed vpon among the wicked against thée and thy holy word Let not the enemies of thy trueth so miserably oppresse thy seruauntes which seeke thy glory tender the aduauncement of thy pure religion and aboue all thinges wish in their heartes that thy most holie name may onely be glorified among all nations Whatsoeuer the vngodly goe about contrary to thy glory and thy worde let it not take effect O swéete father yea rather destroy it vtterly bring it to nought that all men may knowe that thou alone art that almightie and euerlasting God which rulest and subduest all inhabiters of the earth from the highest to the lowest after thy moste holye will and pleasure But to them that walk not in the councell of the vngodly nor tread not y e way of sinners giue thou good lucke prosperous successe in thy name that their holy trauailes and vertuous enterprises may come vnto a godly end Defend them that they sit not in the chaier of the pestilent scorners which spitefully rayling on thy trueth do defend with high tirannie both their wicked doctrin and liuing Grant to thy seruantes the mouthe of thy wisedome which no man may resiste whereby they may know y t thou alone art the Lorde that none is to be compared vnto thée al the enemies of thy Godly truth with their wicked counsels destroyed and put out of the way we may with feruēt minds receiue the trueth of thy most holy word order our life according to the same sing perpetuall prayses to thy most blessed name worlde without end through Iesu Christ thy sonne our Lord. So be it A prayer for the vnitie concord and perfect agreement in things concerning Christian religion O Euerlasting and merciful God which art the God of peace loue vnitie and concord not of strife debate discorde and confusion thou seest how miserably thy holy congregation is rent torne and deuided into diuers sectes whyle fleshly mē leauing the holsome instruction of thy most blessed word which is the alone truth and righteousnesse set foorth and maintaine euery mā as his fansie leadeth thinges of their owne brayne inuented by carnall wisedome without the authoritie of thine vndefiled lawe And hereof commeth it to passe that so great dissention reign now a dayes in the worlde and that so manye and diuers sectes schismes and heresies spring vpp in euerie place vnto the great perturbation of the christian publicke weale For so long as men set aside the rules and ordinances of thy holie Scripture and appoynt things of their own imagination and stiffely defend them it cannot come to passe that christian peace and vnitie of spirite with heartie concorde can haue place among vs. Therefore we wretched sinners to whome knowledge of these thinges thorow thy grace haue chanced doe pray and moste feruently desire thy great mercy that for asmuch as there is but one euerlasting God and one heauenly father which thou art and one fayth and one baptisme which we al professe y e cal on thy name thou wilt thorow thy onely spirit gather togither such as are dispersed into diuers sects into y e vnitie of true pure vnderstanding of thy word by fayth bring them againe whose mindes are disseuered into one bodye that there may be no dissention among them But specially O most mercifull father graunt that we which doe breath and for our little power labour vnto the true vnitie in Christ may lay aside al dissension and seeke that thine only euerlasting trueth which is contained in thy word that wee together may growe into one iudgement sentence and minde yea and that which floweth and commeth forth from the intelligence and vnderstanding of our Lord Iesu Christ and euermore guide and leade vs agayne vnto him that we with one perfect agréement of minde and with one mouth may praise magnifie thée the celestial father of our Lord Iesu Christ through the same Iesu Christ thy sonne the holy ghost So be it A prayer for spiritual ioy O Lorde Iesu the redéemer and comforter of mankinde which hast prepared for them that forsake the vaine pleasures of this worlde for thy loue farre better delectations pleasures through y e holy ghost that most swéete comforter which the worlde knoweth not measuring the griefes of this life with inwarde and secret comforts and renewe to vs as a certayne gage or pledge of the glorie that hereafter shall come wherewith we being refreshed comforted may run vnto thée with the more chearefull minds I beséech thée that the annoynting of thy sprite may continually beate out of me the tediousnes of euils and make my minde merry with healthfull ioy and be annoynted thorow thy aboundant mercie with the oyle of gladnesse and ghostly comfort which liuest and reignest with the father and the same spirite very GOD worlde without ende Amen A prayer vnto Christ our sauiour for the glory of heauen O Lorde Iesu Christe which art the onely and euerlasting sonne of God the father which also becamest man for oure sake that thou shouldest bring vs vnto God y e father and therfore thou going vnto the father occupiest hys right hand graunt that we may be cōuersant now with thée thorowe fayth in the holy Ghost after an heauenly manner and that after this exyle and banishment we being illumined with thy brightnesse may remaine with thée for euer which liuest and reignest with God the father the holy ghost very God world without end Amen Thanks gyuing to God for his benefites O Lorde God our heauenly father we right hartely thanke thée for thy manifold and inestimable benefites which thou haste giuen to vs deseruing nothing lesse than to receiue of thy boūtie so great kindnesse We thanke thée that it hath pleased thee of thy great mercie first to create and make vs according to thy likenes and to place vs in ioyful Paradise there perpetually to haue remayned if through the subtile and deceitefull suggestions of Satan our aduersarie we had not transgressed thy most holy commandment We thank thée also O most bounteous father for thy louing kindenesse which thou shewest
the trueth of thy holye worde that I may alwayes constantly confesse shewe thée thy goodnesse as well in my words as lyuing Inspire me with thy holye spirite that I may know thée stedfastlye trust in thée and serue thée in prayers well doing all the tyme of my life O most mercifull Lord and sauiour of the world for the glory of thy names sake I beséeche thée to heare my praiers My soule reioyce in God thy sauing healthe for he hath bene good to thée he hath kept thée frō the snare of the hunter blessed thée The lord is a merciful God let all the earth feare him let the mouthes of all men sounde prayses vnto hym God is a good Lord dayly increaseth his good giftes to his seruants the Lord wyll encrease my fayth in hym and I shalbe saued Amen A Prayer for righteous iudgement O Lord God of all iustice whiche in equall Ballance doest weigh the cause of the Prince and of the poorest man whiche despisest not the sutes of the simple whiche deliuerest the Captiue and comfortest the desolate and carefull O Lord whiche hast blessed them that are poore in spirite reléeue thy seruaunt oppressed with griefe remoue from me the clowdes of my sorrowes O Lorde stretche forth thy mightie hand and helpe me let me not sincke in the Seas of slaunder and shame Thou knowest the secretes of my heart defend me in myne innocencie Pleade thou my cause agaynst the vngodly whiche haue layd their nets for me O God thou which hast deliuered Ioseph Danyell Mardocheus and Susanna from captiuitie and instant death and didst cloath them with honoure good Lorde strengthen me and be my defendour against all euils and let not the poysoned arrowes of malicious tongues doe me any harme Graunt these my prayers good Lorde I bseeche thée for our Sauioure Iesus Chryst his sake Amen A Prayer agaynst lying and euill imaginations O Lorde cleanse my heart I beséeche thée from all impure and wicked cogitations and thoughtes and giue me a cléere conscience shamefast eyes innocente handes and a tongue to tell the truth Séeing that there is nothyng hidde that shall not be discouered good lord I beséeche thée to search my thoughtes and renewe in me thy holye spirite directe my féete in thy wayes that walking after thée in the pathe of the righteous I may passe thorow this vale of misery bearing thy banner stowtly in my warfare and obtaine euerlasting ioy the promised hire to such as here haue paciently borne thy crosse and valiauntlye fought with the armoure of fayth against temptations and all euils vouchsafe O Lorde to graunt my peticions I most humbly beséech thée for thy onely begotten sonne our Sauiour Iesus Christ his sake Amen A thankesgiuing for the goodnesse of God to vs. O Almightie God and euer ruling King whose infinit power maiesty our wyts cannot comprehende whose glorious brightnesse with our mortall eyes wee cannot behold whose wonderous workes manyfold mercyes the tongues of mē cannot sufficiently declare Good Lord I yéeld thée most humble thankes for thy singuler great gifts and benefites bestowed vppon me a sinner Good Lord thou hast blessed me with knowledge with increase and plenty of all thinges thou hast giuen me friends health and rest That I shoulde eate my meate with ioy and prayse thée in al thy gifts works I know that I haue no good thing but it commeth from thée and onely for thy mercies sake thou hast so regarded me thy seruaunt wherfore good lord I beséech thée to grant me thy grace withall that I maye vse these thy gifts to thy honour and glory the comfort of them that néede that vsing the talent whiche thou hast lente mée I maye become a good seruaunt and obtayne eternal blisse the promised hire to suche as doe well Uouchsafe good Lord for thy sonne our Sauiour Iesus Christe his sake to heare my prayers ALmightie God refreshe me with thy grace I beséech thée comfort me wyth thy mercye and blesse mée that safe from all euils frée from feare of all daungers in peace and quietnesse I may sing prayses to thy holy name and reioice in thée with thine elected for euer and euer Amen A Prayer to liue well GOod Lorde so rule the eyes of my heart that they being kept simple and pure my bodye may bée a cleare and shining temple of thy holy spirite so kindle in vs the loue of thy glorious sonne that we following his steps may doe that which is good and declyne from the euill so that our light shyning before men we may glorifie thée by our good works with thy blessed sonne our Sauiour and the holye Ghost To whose infinite maiestie in trinitie and vnitie be all honour and glory for euer Amen A confession for the penitent O Moste mercifull Lorde God I haue offended against the Throane of thy Maiestye my sinnes are euer before myne eyes I am not worthy to liue or enioy the fruites wherewith thou hast blessed the earth my owne conscience is my tormenter bringing testimonie and witnes against me The Sunne doth hyde hys light agaynst mee and the place is the worse wherein I become O Lorde what shall I doe shal I dispayre No thou art mercifull and more ready to forgiue then we to aske I will confesse my sins to thée I am weary of my sinfull life I am sory in my soule for myne offences wherefore good Lorde thou whiche doest case them that are laden and refreshe them that trauayle thou which hast promised mercy to the penitente looke on thy seruant with thy chearefull countenaunce beholde me with those pittying eies with whiche thou didst Mary Magdalen and the woman taken in Adulterye thou whiche hast shedde thy bloode on the Alter of the Crosse offering thy moste precious bodye an eternall Sacrifice for our sinnes dispyse not that whiche thou hast redéemed Thou which camest into the world to cal sinners to repentaunce and to saue the lost shéepe of Israell haue mercye vppon me leade me by thy grace to the Foulde among thy Sheepe for they go in sweet Pasture are not in daunger of Wolues for thou art their shepheard and kéepest good accounte of euery one of them thoughe I haue gone astray wandring from thy flocke and borne the markes of the worlde yet good Lord disclaime not thy right I beséeche thée but take me vnto thée that I may be safe vnder the shaddow of thy winges He may sléepe soundly whome thou doest kéepe thou arte the watchman of Israell All honour and glorye be vnto thée for euer A Prayer for humilitie O Lorde I am a sinner sorry for mine offences I cannot make satisfaction for my defaultes if I haue any good thing it cōmeth of thée The moste acceptable sacrifice to thée is a contrite and humble hart O God let me not be oppressed with the waues of sinne let mée not sinke into the Whyrlepoole and gulph of dispayre thou which liftest
What are the plesures of the world welth honour company of our parentes and friendes wherein all our pleasure swéetenesse is mixed wyth sowernesse and sorrowe wherein euerye perfection hathe hys imperfection What is all this to the vnspeakable ioy in the kingdome of GOD what is y e company of frinds c. here in comparison to the companye of Abraham Isaac Iacob the Patriarches Prophets and all the Sayntes of God O the infelicitie of euerlasting lyfe whiche is without all discommodities perpetuall without all perrill and molestation Oh the glorious maiesty the singuler myrth and passing ioyes of the lyfe to come the eye hathe not séene nor the hart of man is able to conceiue in any part the happy estate of the blessed soules in heauen Oh howe amiable are thy Tabernacles my soule hathe a desire to enter into the Courts of the Lorde my harte and my soule reioyce in the liuing god blessed be they that dwel in thy house they may be alwayes praysing thée One daye in thy Courtes is better than a thousande else where I had rather to be a dore kéeper in the house of my God than to dwel in the Tents of vngodlinesse The Lorde God is a light and defence My soule is a thirst for God euen for the lyuing GOD. When shall I come before the presence of my God My flesh longeth after thée in a barren and dry land where no water is Good Lord remember mée and grant that I maye weare the white Garmentes of innocencye with thyne elected in thy euerlasting kingdome Amen A thankesgiuing for benefites receyued at Gods hand O Moste mercifull father I yeeld thée moste humble thankes for thy greate benefites bestowed vppon me a sinner of thy frée mercye onely thou haste of thy fatherly loue brought mée vp tenderly and instructed me in thy holy lawe thou hast giuen me knowledge and vnderstandyng thou hast preserued me from many daungers euils which diuers men haue felte thou hast blessed me with helth quietnesse ioy plentye and wealth which a number do want thou hast taken care of me and done all thinges for me O Lorde thoughe I can deserue nothing but punishment by thy iuste displeasure yet good Lorde I trust to thy goodnesse I ask thy mercye and not iustice and for thy mercies sake I beséeche thée to continue thy grace and to increase thy good gifts towards me and haue me in thy protection till my lyues end good Lord blesse me that I may enioy the fruites of the earth and vse them to thy honour and glory good Lord be thou my ayde and guyde me in al my doinges my buckler and defence in all daungers that I may freely and ioyfullye sing prayses to thée whiche liuest and raygnest one God almightie and incomprehensible worlde wythout ende Amen A Godly Prayer MOst mightie God which by thy worde hast made all thinges whose voyce the floudes and hilles doe knowe whose heast both quick and dead heauen and hell obey at whose displeasure the Diuels in hell doe tremble let thy worde so lighten our heartes that by oure good workes we may testifie our profession séeing that the Trée whiche beareth not fruite shall be cut downe and throwne into the fyre Graunt that I may not onely be a hearer but also a doer of thy holy word that so finallye I maye bée partaker of thy euerlasting ioye and blisse O Lorde graunt mee wisedome to knowe thee and grace to followe thée in true humilitie that as thou didst suffer to be spitted at and smitten of thine enemies so wee may beare the displeasures of the world and rage of our ennemies wyth pacience thou hast blessed the little ones reuealed vnto them the thinges hidden from the wyse for thou wilte haue mercye where it pleaseth thée O set thy feare always before myne eyes and graft thy fayth so in my hart that I may loue thée and glorifie thy holy name for euer Amen A godly Prayer to be sayde of euery christian GOod Lord whiche wyth thy handes doest stay the frame and engyne of the earth and rulest the course of the swifte heauens disposing and ordering all thinges by thy diuine prouidence whiche hast appoynted boundes to oure life which we cannot passe I beséeche thée that by my liuing I learning to dye mortifying by thy spirite the affections of the fleshe though not expelling them yet subduing the rage of them I maye at the last by the Hauen of Deathe land in the moste gloryous Citye of euerlastyng lyfe where our bodyes whiche are nowe darcke myserable and corruptible shall be moste brighte glorious and incorruptible lyke to the immortall shining bodye of oure Lorde Iesus Chryste we shall be lyke to Christ oure Sauyour euen as he is so shall we be as we haue borne the Image of the earthlye so shall we beare the Image of the heauenly and shyne lyke to the sunne as the face of Christe did in his transfiguration Oh Lord Iesus blessed Sauiour whiche by thy deathe haste tryumphed ouer sinne and deathe Thou hast troden on the sting of the monster oure hydeous enemye the Gates of Hell haue not preuayled againste thee graunt to me true and liuely fayth by which men passe from earth to heauen from death to eternall life This can we not do without thée thou must be our Mediator for a child of a nights birth is not pure in thy sight In sinne were wee borne and by nature wee are the children of perdition and fyrebrandes of Hell but thou O blessed Sauiour arte the perfection of the Lawe to them that beleue As death came by synnes so by thy death and precyous bloodeshedding is death conquered and exiled and wée that beléeue washed and cleansed of our sinnes al the prophets beare witnesse that they whiche beléeue in thy name shall receiue remission of their sins If we confesse our synnes thou arte righteous to forgiue vs our iniquities Whosoeuer calleth on thy name shal be saued thou hast no pleasure in the death of a sinner but rather desyrest y t they shoulde liue be cōuerted thou hast so loued the world that thou not only didst become man and tooke our nature vpon thée but were content also to suffer most cruel death on the Crosse to purge our nature from mortal sinne and corruption adorne it with immortality eternall glorye not only in thyne own person but in vs also to satisfy the iustice of the father for oure sinnes O blessed shepheard thou doubtest not to spende thy most precious bloode to saue thy beloued sheepe from rauine spoile Good Lorde so increase thy grace in mee that thy holye woord may take roote florish in me that the good séed may not bee choaked with thornes so order my liuing that when by course of nature I shalbe dissolued from the pryson of my bodye I may come to thée that when thou more brighter then the sunne shal come in the middest of the Legions of
and intollerable are these bitter pange and piercing paynes that in this my trauaile of Childe-byrth I indure and abyde Now féele I as it were a cruell and sharpe conflicte betwixt death and lyfe now féele I O Lord the rod of thy correction according to thy iustice layde heauy vpon me for the vse and exercise of sinne and iniquitie yet when it shall please thée good Lord looke vpon mée wyth the eyes of Fatherlye compassion and pittie and according to the multitude of thy manifold mercyes bée thou now present with mée arme me with perfite pacience ioyfullye to beare thy correction and in the midst of these my sharpe and bitter bruntes of griefe giue me grace styll to call vppon thée strengthen me a poore wretched woman giue mée comforte and heauenly consolatioÌ„ from aboue when thou shalt thinke it meete conuenient send me safe deliuerance that I may enioy the fruite of my wombe the sight whereof shall adorne deck me anew wyth ioy and gladnesse Otherwise good Lord if in this season thou determine to take me hence vnto thy self by thy messenger Death to whose stroake all Creatures when thou thinkest it méete and expedient shall bowe make mée constant faithfull in thée whose I am whether I dye or liue forget my sins and offences committed by mée agaynst thee let the bloude of the Lambe Iesus washe awaye my deformitie let the spottes of my corruption bee purged and taken awaye let my infected soule that is putrified therein be purified therein Giue mée grace alwayes whether I liue or dye to call vpon thée continually giue me power to pitch ny confidence onely and alone in the bloudye woundes of Christ Iesus to whome in this my distresse I flye and appeale for remedie and comforte Graunt this O gracious God which liuest and raignest worlde without end Amen A Prayer to be sayde of euery woman after the tyme of deliueraunce HOw muche and how greatly am I bound to laud prayse and extol thée O my Lorde God euen nowe was I assayled in my body being a wretched and sinfull woman with sundry and diuers dolors and gréeuous grypes of perrillous paynes in such sort that my Agonyes abounding Death himselfe séemed to mée to knocke at the gates of my bodye thy rodde of Iustice lay so heauy vpoÌ„ me so that I iudged my self a creature more méete for the graue whose clamor I thought stil sounded in my eares then to reape the benefite of life By my paynes Lorde God in this my trauayle I am forced to confesse acknowledge that thou arte iuste in thy promises and art ready to punishe sinne and iniquitie by this my safe and sure deliueraunce I am bounde to acknowledge that wyth thy iustice thou alwayes frequentest pittie commixing thy mercye iustice together in such sort y t I must needes confesse thee to bée most righteous mercifull I cannot O my God but protest that thou hast dealte fauourablye with mee and those paines which I abode were layde vpon me for my sinne and wickednesse and yet haste thou not dealte seuerely with mee neyther giuen sentence agaynst mée in thy fury which haue iustlye deserued the same for hadst thou O Lorde respected my desertes I had porished euerlastingly and béen vtterly confounded my greuous grones throwne forth vnto thée pierced the verye Bowels of thy annoynted sonne Iesus Christ who beholding my agonyes and bitter payns became an intercessor to thée for mée thorow whose earnest intreaty and louing meditation thou coÌ„uertedst thy displeasure to mercie and for hys sake alone that dyed vppon the crosse for my offences thou hast asswaged my torments and in tâ—e fuâ—nesse of thy bâ—â—nty louing kindnesse thou hast giuen me a liuing soule to glad my hart for the which I am bound of right to giue thée harty and humble thankes humblye be séeching thée being now faint and féeble in body to strengthen me in soule mind and heart that my tongue maye be the Organ that may continually publish forth thy euerlasting prayse Graunt this O gracious God for the loue of thy onely begotten sonne Iesus Christ. To whome wyth thée and the holye Ghoste bee giuen all lawde power dominion for euer and euer Aâ—â—â— A godly prayer for the true worshipping of God EStablyshe oure hartes mindes O moste gracious God in the true worshipping of thy deuine Maiestye make vs to beléeue thy holye and sacred Gospell wherein wée are daylye and hourely instructed to loue feare honoure and obeye thée to hate sinne and iniquitie to renounce al superstitious ceremonies whereby thy worship is defaced thy glory prophaned and thine honoure greatlye dyminished Giue vs thy grace to hate sinne and iniquitie to renounce and forsake the vanities and wanton pleasure of this wicked and sinfull worlde arme vs we beséeche thée to mortifie and bryng vnder the rebellyous appetites and straunge lustes of the fleshe and finallye giue vs power from aboue to wythstande Sathan the prince of darcknesse and all his damnable ministers who by diuers temptations prouoke and alure vs from godly puritie and perfite integrity which passeth onely from Chryste Iesus to vs who is the fulnesse of oure perfection and holynesse to all kinde of euill impietie vncleannesse by meanes whereof thy worship is greatlye prophaned and of a set purpose contemned Make vs constant to skirmishe agaynst the worlde sinne death and hell and by the power of afruitfull faith giue vs grace to resist and brydle the concupiscence of oure fleshe in suche sorte that oure soules may triumph with victorye continue constant in worshipping thee from whome passeth the fulnesse of oure ioye prepare oure heartes and myndes good Lorde to spreade foorth the glory of thy name keepe oure tongues from al filthy talk and vncomely iesture least by the exercise of such sinne we contemne thy worship and prouoke thée to displeasure and indignation set thou a watche before the gates of my mouth that my lippes may by thy grace be always made open to sound forth thy prayse and euerlasting glorye be mercifull to our offences think thou not on our vnrighteousnes but vppon thy clemencye forgiue thou fréely and pardon graciously our sinnes make vs faythfull in Christe Iesus shorten the daungerous dayes of iniquitie increase the number of thy chosen peculier saintes hasten thy comming O sauior Christ that we with the fellowship of thy saintes heauenly Angels and the blessed company of Martirs may celebrate thy prayse and worship thée in thy glorious kingdome before thy father oure God and the holy Ghost to whom be prayse for euer Amen A Prayer agaynst the fellowship of the vngodly PRotect defend me O heauenlye and most mercifull father from the fellowship of the vngodly men whiche dayly imagine mischiefe in their heartes to harm the innocent kepe me from the counsayles of the foolish and vngodly whiche speake proud things against the glorye of thy blessed name defend me from faithlesse and deceiptfull ones
O mercifull father for thy Sonne Christes sake oure onely Sauioure and Redéemer Christ Iesus A godly and fruitfull prayer to be sayd in tyme of bloudy Battaile O Lorde oure heauenlye father and euerlyuing God wée thy wretched and most miserable Creatures confesse and acknowledge wée haue worthelye deserued the rod of thy correction and punishment and doe merite manye sharpe and bitter stripes that knowing thy blessed glorious wyll haue of set purpose contemned thy deuine and heauenly precepts for which cause the sentence of thy wrath is sharpely kyndled agaynste vs euen as it hathe béene against thy chosen people Israell in the dayes of oure forefathers who glorying in their wickednesse were plagued in the fulnesse of thy indignation the sworde of their enemies beset them rounde about and hemmed them in on euery side the Iebusits the Amonits the Philistines and the Amorites oppressed them diuersly theyr strong holds were rased their Citties were besieged theyr houses were ransackt theyr goodes and theyr riches were caryed awaye by force of the bloud-thirstie enimie theyr yong men were ledde awaye captyue their virgines were woefully deflowred but in fyne when thou Lord God diddest beholde their heartie and earnest contrition thou didst withdrawe thy frowning countenance and sent them spéedy and safe deliueraunce one whyle thou Lorde sentest them Moyses to bring them out of the seruitude of Pharao the stony and stubborne hearted king of the Egyptians another whyle Iepthah sette them frée from the sworde of the Amonites wherewith they were greeuouslye afflicted and to make thy power excellent glory fully known thou gauest Sampson suche fortitude to bridle y e prowde Philistians Ouer and besides these thou of thy loue and myraculous goodnesse hast made feeble women mightie and victorious conquerours Debora was a shield to thy people Iudith comforted the distressed Bethulians and cut off y e head of prowd Holophernus that thy selfe good Lorde when thou beheldest their teares and harty sorrowe for their offences did prepare thy selfe to goe forth with their hostes thou thy selfe wyth the breathe of thy Nostrels diddest confounde and ouerthrow their enemies so good Lord be thou nowe present with vs in the fulnesse of thy deuyne power looke vpon vs wyth the eyes of thy fauourable pittie forget our corrupt and moste filthye offences let our contrite and sorrowful harts be a meane to vanquish thy displeasure conceiued agaynst vs bée thou present with vs in this tyme of necessitie and trouble set thy hand to help and assist vs agaynst the enemy be thou present with vs in this tyme of perrill daunger goe thou forth with our hostes then shall wee be assured to preuayle let not the multitude of furious foes dismaye vs for victory we doe know consisteth not in the power nor strength of many men the strengthe of horses armor nor weapons but it is thou O merciful father that giuest y e conquest where and to whome thou pleasest To thée therfore in this great extremity we flie and appeale beséeching thée of thyne inestimable loue and kyndenesse for the loue of our sauiour Christ Iesus to looke vppon our true repentante hearts and in the fulnesse of thy misseration and pytties to set vs free from the power of the raging enemye and to pardon our sinnes and greeuous offences that henceforth wée vow and dedicate our harts and mindes wholy to walk in integritie and newnesse of life Whiche graunt good Lorde to whome with thy sonne Christ Iesus and the holye Ghost be prayse and glorye attributed for euer and euer worlde wythout end Amen A Prayer agaynst presumptuous pryde and vayne glory WE heare O Heauenly father and are daylye taught and instructed out of thy eternall worde howe greatlye the gréeuous sinne of presumption pryde and vayne glory displeaseth thy deuyne Maiestye wée are learned that for the practise of this pestilente and haynous euill thou haste not spared the verye Aungels but haste throwne them in thy displeasure for their pryde vayneglory and presumption from beatitude to miserye from ioy wythout end to perdurable payn from brightnesse of thy glorious presence to vtter extreme and palpable darkenes from the gloryous fruition and participation of thy euerlasting kyngdome to the bottomlesse pit of hel Death damnation and endlesse flames of fire besydes this we are taught that by the transgression of Adam whose hawtye presumyng thorowe the intisemente of the subtle and perillous alurement of the Serpente thought to bee as thy selfe but in fine thy iustice condemned him and all hys posteritie this pestiferous sinne of pryde drowned him in the floudes of all daungerous euils as gluttonye luxury and suche other perils that had not thy mercye taken effect to keepe and hold Plea for his and oure sauegarde and thy sonne Chryst imbrased the glory power of his deuyne Essence taken vpon him our fleshe and frayle nature sinne onely excepted who freely offered his innocente bodye to the death of the Crosse we had perished euerlastinglye and bene vtterly confounded Print therefore good Lord and wryte these examples in my memorye that I fall not from thy fauour by the exercise of thys detestable sinne make me still to consider that the proud and disdaynfull are always abhorred in thy sight and sith it is thy good will and gracious pleasure to regard the humble and lowly man giue me such méekenesse from aboue that I maye continuallye present thée with the Sacrifice of a gentle méeke and contrite spirite that I may auoyde the plagues and punishmentes which thou hast prepared for the prowd and hawty minded Graunt this good Lord for Iesus Christ his sake my onely Mediatour and Aduocate who liueth and raigneth with thée and the holy ghost in glorye permanent and maiestye euerlasting A Prayer to be sayde in tyme of affliction and trouble O Eternall and euer lyuing god the father of al consolation and comforte vouchsafe of thyne infinite loue kindenesse to strengthen mée with thy heauenly grace paciently to beare and wyth meekenesse to suffer this Crosse of affliction and trouble which thou hast layde vpon mée for the vse of sinne and iniquitie I knowe O gracious and louing father that my deserts are suche as worthely haue prouoked thée to displeasure the burthē of my sinnes are intollerable for the whiche I must acknowledge and earnestly from the bottome of my heart confesse that iustlye thou haste corrected and visited mee yet not in the fulnesse of thy furye but according to thy fatherlye loue and kyndnesse and albeit thy rod lie heauy vpon my shoulders yet in thys tyme of thy correction I am comforted greatlye knowing assuredlye that y u correctest and smytest where thou louest thou woundest and healest agayne thou throwest downe to Hell and thou liftest vp to Heauen such and so great is thy omnipotencie that thou rulest aboue the Firmament in earth flouds and the lowermost partes of hell in Heauen the Aungels Arckaungels the souls of thy saints the blessed company of
thée of thine excéeding goodnesse to increase our fayth that as thy Guestes repayre to the Table of thy sonne Iesus Christ who hath lefte vnto vs before he gaue hys bodye to be crucified and his blood to be shedde largely on the Crosse for our redemption as a pledge of his great loue and aboundant kindenesse the celebration of his glorious Supper wherein as it were in a looking Glasse the death of our great mayster the high shephearde of our Soules Iesus Chryste is moste liuely set forth vnto vs giue vs grace therefore from aboue rightly to vnderstand the deuyne mysteries offred vnto vs thereby and not to wreste or wring the same contrary to thy will Let it bée far from oure thoughtes good Lord to leaue thy eternall veritie and to builde on the doctrine of men who following their owne imaginations run headlong to the gaping Gulphe of daunger and destruction plucke the Scales of ignoraunce from oure eyes that wee maye cléerly disearne and behold by the light of thy glorious Gospell howe wee maye truelye Communicate and participate the fruites of thy grace represented vnto vs in this comfortable Sacramente indue vs plentifully with such pure knowledge that we may not once think or say after any grosse fourme or carnall manner we feede vppon or eate thy fleshe reallye or carnallye make vs alwayes constantly to beleeue that thy gloryous body is ascended vp into heauen sitteth on the right hand of thy father cōcerning thy humanitie and cannot be thence remoued till the time that thou shalt come with Legions of Aungels to iudge the quick and the dead before whose presence shall runne a consuming fyre and moreouer wee doe moste humblye beséech thée so to confyrme vs in the trueth of thy blessed Testamente that we maye confesse thy deuine nature to be equall with the father and the holy Ghoste and to beléeue that thy power is not a power perticuler but a power generall and suche as doth and shall gouerne in Heauen and Earth in the déepe and low waters yea and in the neathermoste partes of Hell strengthen vs therefore good Lord that stande least that in falling from the true knowledge of thée we perish euerlastingly and sith thou hast called vs by thy worde as thy Guestes to this blessed banquet wherein the mouthes of our carnall bodies are fostered and fedde with bread and Wyne so Lorde confirme oure faith in thée that the mouthes of oure soules may féede spiritually vppon thy swéetest flesh and drink thy dearest bloud and so bée norished to euerlasting life and heauenlye blessednesse which rewarde as a dowrie due thou haste promised to all those that faythfully◠build vpon thée whiche art the Rock and strong Piller of oure Saluation and as these must set forth vnto vs most liuely thy death passion so make vs thankfull to thée for the same therby giue vs grace to prynte in oure heartes thy greate loue and exceedyng clemencye that sparedst not to giue thy bodye to the moste vylde shamefull and slaunderous death of the Crosse and thy bloud to be shed for oure offences indue vs wyth loue and charitie to all menne make vs readie to forgiue loue and pardone oure enemies persecuters and slandoers tourne oure heartes and myndes from al impietie couetousnesse blasphemie pride glottonie fornication and al other detestable euils and if at any time we haue defeated y ◠fatherlesse of hys right the widow of hir dowrie or gathered together our goodes wrongfully by vyolence oppression fraud by collusion or deceyt giue vs grace to make restitution and to ask wyth sorrowfull playnte flouds of teares from the bottome of our heartes pardon and free forgiuenesse of thée for such and all other our offences whatsoeuer wee haue don or cōmitted in thought worde will and deede agaynst thy deuyne Maiesty or any other oure brethren Take away from vs all bitternesse curssed speaking and backbyting gyue vs grace to come worthelye by the vertue of a true fruitefull fayth to this holye and blessed Supper that oure soules féeding faythfully on thy swéetest fleshe and drinking thy dearest bloude wée may both in bodye and soule be nourished by thée to euerlasting and endlesse glorye in Heauen where with thee and the fellowshippe of thy chosen sayntes we shall enioy the fruition of thy euerlasting kingdome whiche thou haste ordayned for all those that onely and alone without wauering do build vpō thée sanctifie and make cleane our harts and minds by the power of the holye Ghost the verye comforter of thy chosen purge thou our canckred consciences infected wyth sinne by the working of thy good grace least that by the presuming to this thy table O Lorde we incurre thy displeasure and being vnrepentant for oure offences wee be founde vnméete Guestes to come to thy holy banquet and so we eate and drinke to the vtter confusion of oure soules and bodies giue vs grace therefore good Lord to conuerte vs wholye vnto thée and we shall bee tourned from all our sinne and iniquity giue vs grace to rest onely vppon thée and wee shall be made safe giue vs thyne ayd from aboue we beséeche thée by fayth to striue with the man of sinne and so to vanquishe him that he maye die in vs we may liue to thée which art the giuer of life Graunt this O most gracious God for Iesus Christe hys sake to whome with thée and the holye Ghoste be giuen all prayse honour and glorye for euer and euer Amen A Prayer or thankesgiuing to be sayd after the receyuing of the Communion WE giue thée moste harty thanks O heauenly father that hast at this present fed refreshed our hungry Soules with the fleshe blood of our sauior Christ not carnallye but spirituallye giue vs grace therefore continuallye by the meanes of an increasing and fruitefull fayth to beleue that thy flesh is meate in déede and thy bloud is drinke in déede and that vnneaths wée eate thy flesh drinke thy bloud wee cannot enter into thy kingdome nor be saued in the daye of thy commyng Giue vs grace therfore being vnprofitable seruantes and vnworthely called by the reason of the multitude of oure sinnes to banquet at thy table whereas the celebration of thy Supper hath bene vsed and thy death by the vysible Elementes of breade Wine represented vnto vs to offer vp vnto thée continually the fruites of true repentaunt and sorrowfull heartes that thy name may be glorified wée by thy grace comforted thy displeasure bee tourned to loue thy wrathe to compassion oure sinnes pardoned and forgotten our names written in the booke of life And as it hath pleased thee at thys present to accompt vs for thy guests not onelye to féede vs wyth visible creatures namely breade and wyne but also in soule whiche is thyne owne similitude to cherishe vs wyth thy flesh blood whereon by the vertue of a liuely fayth we haue to oure great comfortes most plentifully fed
more in vs by the vertue of the word of God by the vse of preaching and ministration of the Sacramentes which knowledge of thy will is a spirituall knowledge and an heauenly science whereby we being also endued doe those things that are right and pleasant before thee yea wherewith we haue such knowledge that wee take nothing in hand but that onely which thou most of all doest approoue Graunt that we being fruitfull in good works may encrease in the same knowledge that wee may bee made strong in all vertue and godly power according to the excéeding abundant glory of thy Maiestie that we may be enarmed with patience long suffering chéerefull perseuerāce so well in aduersitie and perill as in sorrow death Thorow Iesus Christ our Lord. So be it A prayer for true christen loue O God the almighty Lord which art the very loue it selfe he that abideth in loue abideth in thée thou in him thorowe Iesu Christ wee miserable Creatures cry this day vnto thée with a bitter and sorrowfull hearte and for our little strength we earnestly desire that thou wilt powre out into our hearts the true christen and vnfayned charitie through the holy ghost whereby wee may loue one another not only in words but also in workes that we may aboundantly declare our faith as newely borne from aboue of the immortal séede by the word of the liuing God Helpe vs O God and giue vs so much light that wee may knowe perfectly all fayned loue wherewith we behelde our selues our false boasting which commeth not from a pure heart lest vnder the pretence of loue wee doe against fayth against the godly trueth and by thys meanes fall away from the true loue which is gotten by the same crosse bloude of Christ. Through the same our Lord Iesu Christ. So be it A prayer to obtaine godly learning THy seruaunt am I giue me vnderstanding O Lorde that I may learne thy commandements For thy lawe is pure and vndefiled it turneth soules it giueth wisedome to babes Thy ordinaunces are right making heartes chéerefull Thy commandementes are bright lightening eies The declaration and preaching of thy wordes maketh them to see that are blind and giueth vnderstanding to the litle ones Lighten therfore my eyes O Lorde and giue me knowledge and vnderstanding in thy holy lawe For thou O Lord alone giuest wisedome and out of thy mouth commeth prudence and knowledge So shall I with a glad heart searche thy lawe and sing perpetuall prayses to thy most blessed name A prayer for the faythful ministers of Gods worde and for the fruite of the Gospel O Lorde Iesu Christ let very mercy moue thée to haue pitie and compassion on vs which being destitute of all other helpe wander abroade and are dispersed like sheep that are without a shepheard And for as much as there is much haruest and fewe worke men sende foorth thou which art Lorde of the haruest many faithful workemen to finish it And those that thou shalt sende endue and replenish them with thy grace yea to guide them that they may bring forth much fruit that great heapes of them that beleeue may plenteously be gathered into thy barne that there may bee plentie of that pure spirituall wheat vnto thy praise which liuest and reignest with God the father in the vnitie of the holy Ghost verie God for euermore So be it A prayer for the Magistrates and heade officers O Almightie euerlasting God of whom al power is ordained we commende vnto thée all them which by thine ordinance are our superiours as Emperours Kings Princes and other Magistrates to whom thou hast committed the sworde and giuen power to gouern the subiects Wee beséech thée that thou wilt make them to be feared of the vnrighteous and trāsgressors and that through thy gifte they may ouercome the enemies of thy name maintaine publique peace and tranquilitie looke vpon and defend widowes and them that be succurlesse Moreouer graunt to the subiects an obedient mind that they do not resist thine ordinance vnto their great hindrance but that they diligently obeye their Magistrates in all lawful things not onely for the feare of paine but also for conscience Thorow Iesus Christ our Lord. Amen A prayer for the common people O Mercifull euerlasting God thou knowest right wel how earnestly our most cruell aduersary Satan as a roaring Lyon wandreth about the congregation of the faithfull and through the weakenes of our fleshe bringeth in among vs manifolde incommodities diseases and sundry temptations In consideration whereof we are prouoked according to the commaundement of thy sonne our Lord Iesus Christ continually to watch that is to say to vse feruent prayer Wherefore wee desire O most merciful father that thou wilt helpe and comfort them that are afflicted lighten thē that are blinde teach the ignorant graunt to the weake strength to them that beginne to go shew the paths of thy way to them that are going already sende dayly the encrease of grace and giue thē that haue obtayned some perfection of godlines constancie and stedfastnes that euery one of vs according to the measure of the gifte of his faith may bee made perfecte Through Iesus Christ our Lord. A prayer to be sayd in affliction trouble or sicknes O Most gentle redeemer which art always mercifull alwaye a Sauiour whether thou sendest vs prosperitie or aduersitie this is a token of great mercie and of louing kindnesse while by afflictions as by bitter plastures or salues thou doest heale the inwarde man and by temporal paines preparest vnto vs euerlasting ioyes And for as much as thou hast before declared vnto vs euē by thine owne steps that this is the way vnto the true felicitie graunt I beséech thée that I may paciently obediently drink out this cuppe which thou hast reached vnto me Uerely these thinges are vnto fraile nature verie gréeuous but yet thou suffered more gréeuous thinges for me and I haue deserued far more gréeuous things which haue so ofte deserued hell Notwithstandinge thou knowest the frayltie of mans condition and therefore euen as that mercifull Samaritane doest thou poure into our woundes wyne which fretteth and sharpely biteth our vices but thou puttest to it also y e oyle of thy consolation thorow the which we may suffer those thinges that are intolerable to vs. If it bée thy pleasure to encrease my paines giue mee also the gift of patience and graunt that these afflictions of the body may turne vnto the remission of my sinnes O if thy fatherly pitie be contented with this gentle chastysement where-wyth thou diddest nowe nurture mee then let mee receiue at thy hande my health againe that I may giue thée thankes for both that is because thou hast mercifully chastened mee thine vnprofitable seruant and also taken away y e bitternes of my affliction with y e swéetnes of thy comfort So shall I remember thy benefits sing praise glory to thée for euer