against me And seeing the Lord hath given me an opportunity to testifie the truth for the Cause sake wherein I suffer and which the Author of these Sermons did own to his death I hope no inconvenience can arise from this brief Apology thus briefly represented to the little Remnant of the Womans Seed who in these dayes of Hypocrisie and Apostacy keep the Commandements of God and have the testimony of Jesus Christ One word to my Fellow-prisoners in this glorious Cause from the Word of the Lord and it is a part of those glad tydings which they through Grace may bee abundantly refreshed in the remembrance of as I have been in this long time of Oppression THERE REMAINETH A REST FOR THE PEOPLE OF GOD. A Sabbatisme so the Word is an holy solemn Rest and it hath reference to the World to come even the state of the Saints in the Thousand years This hath been in all Ages good news to so many as being pilgrims and strangers for the Lords sake in this present evil world have been alwayes hated reproached oppressed persecuted tormented slaughtered by the four great cruel wild Beasts Dan. 7. Oh what a voluminous Martyrology would that be which can comprehend all the cruelties bloody Massacres and despiteful dealings with the Saints of the most High which have been perpetrated upon this earth since Cain slew his brother Abel which can exemplifie in punctual narrations of truth all the Methods Stratagems Pretences and Policies which Persecutors have and will make use of for the suppressing of that spirit which with boldness doth justly contradict them in their wickedness and Abominations It s not a work for a finite creature to undertake none are sufficient Historiographers of these things but the Three who bear Record in Heaven where there is a Book of Remembrance written for those which feared Jehovah and thought upon his Name in their Generations Blessed be the Name of the Lord our God and our Father how sweet is his presence in a prison to his suffering servants Moses esteemed the reproaches of Christ greater Riches than the treasures of Egypt And wee from the overflowings of Divine Love have such glorious Incombs that we would not exchange the least of them for all the gold and silver which is coming from the West-Indies to the New Court. As the noble Marquess Galeacius Caracciolus when Golden Temptations were presented Let their money perish with them saith he who account all the gold in the world worth one dayes communion with Jesus Christ in the holy Spirit Dear Brethren in Bonds for the Lords sake How is it with you Have you cheerful lively spirits Do you live in the sense of the love of God shed abroad in your hearts by the holy Spirit which is given to you Doth your faith grow exceedingly Doth your love and zeal abound more and more for the Lord Jesus and his Interest What ripeness and readiness of spirit soul and body do you find to arise to come forth and to march in the honorable Expeditions of the Lamb against the Beast Are you prepared to follow the Lord fully Oh let us for I desire to be of that number let us never give the Lord rest till he burn with fire that Mother of Harlots and Abominations of the Earth together with all her Daughters and until Jerusalem the New Jerusalem be established the praise of all the Earth We cannot but wait and hope till the Spirit cloath 〈◊〉 as it did Amazia 1 Chron. 12.18 that we may speak saying in a mystery Thine are we David and on thy side thou Root of Jessai peace peace be unto thee and peace be unto thine Helpers for thy God helpeth thee And I make no Question but â—re it be long there will be a coming to our David day by day to help him untill it become a great Host like the Host of God and so to turn the Kingdom of Saul unto him whose right it is according to the word of the Lord. For do the Kings of the Earth at home or abroad think of setling and establishment at this time of the day Alas poor creatures their glass is almost run out The God of Heaven is numbring their Kingdoms and finishing them The God of Heaven is weighing the new and old Tyranical Monarchies and will find them too light The God of Heaven will work Divisions in their Kingdomes and will give them all to his Son and his Saints It is true their ghostly Fathers and their Court-Chaplines do put this evil day afar off and perswade their Majesties their Highnesses and their Excellencies c. that we are possessed with on evil spirit of Sedition and Emnity against Government but we dare say to our Father who sees in secret and tryes the reins that they Lye and speak not the truth for he knows who knows all things that the desire of our souls is to be under the best Government that ever was or will bee in the world We confess we groan to be delivered from that Bondage which we are in under the Tyrants of the world we would not have the Beast nor any of his Horns to exercise such cruel domination over us as in time past because we had a little reviving from our former yokes by the out-stretched Arm of the Almighty and it was sweet unto us and we long for a full possession wherefore let us oh let us beleeve and the Lord increase our faith that we shall take them captives whose captives we are and we shal rule over our oppressors We shall meet and magnifie the Lord together and those followers of the Lamb who have prayed and wrestled in prayer for us and for the present it will be of use to look into those good works and comfortable words which this servant of the Lord who lived and dyed in the testimony of this truth doth spread before you who purposed to visit you and to incourage your hearts and to strengthen your hands in God yea and to be refreshed by you I mean you who are removed far off and thrust into holes and corners contrary to All Rules of Righteousness But though he purposed Jehovah preverted who doth all things according to the counsel of his own will and it becomes us who remain alive and have through grace received a Kingdom which cannot be shaken to serve the Lord in our Generation acceptably with reverence and godly fear for our God is a consuming fire And now oh that those precious truths handled by him might through the blessing of the Almighty become spiritual nourishment to us in our captivity The first Kingdom is founded upon the New Covenant Christ Jesus is the onely foundation c. It is good we shouldbe put in remembrance of these things though we do know them and are through the rich supply of the spirit in some measure established in the present truth I might inlarge but I shall not detain you nor the other Readers any longer but
especially renewed or with two persons more eminently namely with Abraham and with David The Covenant was renewed with Abraham and therefore it s oftentimes called the new Covenant made with Abraham Now if we looke into that we shall finde the great thing that was held forth in it is this of Christs visible kingdome wherein Christ shall bare Rule over all his enemies conquer all his enemies if we looke unto this Covenant as renewed to Abraham in the Galatians the Apostle speaking of this promise apply's it to Christ now looke upon the promises that were made to Abraham and we shall finde this truth that there was such a thing held forth as an outward visible kingdome Gen 22.16 17 18 ver And said by my selfe have I sworne saith the Lord for because thou hast done this thing and hast not withheld thy son thine onely son That in blessing I will blesse thee and in multiplying I will multiply thy seed as the starres of the heaven and as the sand which is upon the sea shore and thy seed shall possesse the gate of his enemies and in thy seed shall all the Nations of the earth be blessed because thou hast obeyed my voice Thy seed to Abraham and his seed were the promises made saith the Apostle He saith not to seeds as of many but unto seed as of one Christ and that here it must be understood not of seeds as many but of the seed as one the seed Christ is cleare because it s said thy seed shall possesse the gate of his Enemies not the gate of their Enemies which if it had been spoken of seeds as many it should have been but it s the gate of his Enemies and shew's that it s spoken of Christ now that which is promised is that Christ Abrahams seede shall possesse the gate of his Enemies there shall be a day wherein Christ shall possesse the Gate of his Enemies Quest What is the meaning of that Ans Why truly the meaning is this that a day shall come wherein Jesus Christ shall have power over all his Enemies in the world he shall have rule over his Enemies he that hath been trodden upon in his members we cannot say that he hath ruled over his Enemies yet but a day shall come wherein he shall have an absolute rule over his Enemies which is expressed here by the Gate as when a Conqueror comes against a City or Castle when he hath once possessed the gate he hath gotten the strength of it and they are all under him and at his mercy so there shall a day come wherein Christ shall possesse the gate of his Enemies they shall all be brought under him in such a manner as they shall be all subject unto Jesus Christ and his But now there hath never been such a day as yet indeed the Enemies of Christ they have hitherto possest his Gate if you looke from the first day to this day the Enemies of Christ have ever been in his Gate that is they have been treading the Church underfoote which is most properly his Gate But there is a day wherein Jesus Christ shall possesse their Gate and tread them underfoote therefore there is such a thing as a visible kingdome held forth in this promise made to Abraham Looke but to that promise made Rom. 4.13 where the Apostle speaks thus For the promise to Abraham was not to Abraham or to his seed through the Law but through the righteousnesse of faith The promise to Abraham that he should be heire of the world was not to Abraham or to his seed through the Law there was a promise expresly made to Abraham that he should be heire of the world we doe not finde this promise in Genesis in so many words therefore it seemes to me that the Apostle doth gather up the summe of all the promises made to Abraham and he doth sum up all in this God promises to Abraham that he should be heire of the world All the promises that Abraham should be a father of many nations all nations should be blessed in him his seede should possesse the gate of his Enemies what is that now that is the great thing held forth in all those promises why it was that he should be heire of the world and the promise therefore is of such a thing and indeed it was the substance of them all thâ— marrow of them that Abraham should be a great and an absolute heire and should have all the world given to him Now let us consider this it s the promise of God and he cannot lye Abraham himselfe never did possesse the whole world but was a stranger in it dwelling in Tents and Tabernacles Heb. 11.9 And if we looke to the naturall seed of Abraham namely the Jewes they never yet possest more than that little spot of land the land of Canaan and they have been cast out of that a long time and if we looke unto the beleiving Gentills the spirituall seed they have been to this day persecuted in the world its out-casts the of-scouring of it and cannot in any sence be said to have been made possessors of the world as an heire which is the Apostles word is made a possessor of his Inheritance where he beares rule as a Lord and all within the Compasse of his Inheritance are to him in no other capacity but of servants and Tenants Abraham was the heire of it but they never had the possession of it yet there is a time wherein they shall have the world for God who made the world and hath given it to whom he pleaseth was pleased of his own good will to give it to Abraham indeed what right had Abraham to the land of Canaan but God who hath right to all was pleased to give it to Abraham why so here Abrahams seed have the world given them there must be a time wherein the seed of Abraham shall possesse the world as truly as the seed of Abraham did possesse the land of Canaan which God gave to Abraham and his seed Now I say this hath not been and we cannot looke upon this as if so be the fulfilling of this promise were in giving them a part of it for God promises the world and therefore indeed there is a time wherein Abraham and his seed are to be possessed of the world and if so be there were not what were Abraham and his seed the better for the promise if so be they never possesse it And this promise is said to be made to Abraham not through the Law but through the righteousnesse of faith and that is upon the account of the new Covenant for in the Romans its said That the righteousnesse which is of faith speakes on this wise he doth oppose the old Covenant unto the righteousnesse of faith so that by the righteousnesse of faith we are here to understand the new Covenant and this promise made to Abraham as the heire of the world and that as of the
this is the new Covenant I but here 's one promise hath a speciall Oath to it its worthy observation what peice of the new Covenant the Lord especially sweares to and that is this promise of Christs kingdome Once have I sworne by my holines that God will not lye to David and what is that that God sweares to its this that his seede shall endure for ever and his Throne shall be as the Sun before him Now to this promise is added a speciall Oath and its observable that the Lord speakes of Christs kingdome severall times in Scripture there are foure times that the Lord speakes of this and he doth sweare to it When he made this Promise to Abraham that his seed Christ shall possesse the Gate of his Enemies Gen. 22.16 By my selfe have I sworne saith he when he comes to make this promise to David that Jesus Christ shall have a kingdome God sweares againe Once have I sworne by my holines that I will not lye unto David His seede shall endure for ever and his Throne as the Sun before me Againe if you looke into Isai 45.13 you have God swearing againe there I have sworne by my selfe the word is gone out of my mouth in righteousnesse and shall not returne that unto me every knee shall bow every tongue shall sweare Why what is the meaning of that why it s the very same with that in the Philippians every knee shall bow to Christ every tongue shall confesse that Christ is the Lord it is the exalting and setting up Christ Jesus as King So if we looke into Isai 54.9.11 Oh thou afflicted Tossed with Tempest and not comforted and in the 14 ver In righteousnesse shalt thou be established and thou shalt be far from oppression it s a description of Christs kingdome which he confirmes by his oath in the 9 â—h ver speaking of this very time of the kingdome of Christ For this is as the waters of Noah unto me for as I have sworne that the waters of Noah shall no more goe over the earth so have I sworne that I would not be wrath with thee nor rebuke thee that is he would not in that day be wrath with his people so as to put by the fulfilling this good word of his promise I will make good this peice of my Covenant Now if we consider it surely there is something in it that the Lord should confirme all the new Covenant by an Oath and should confirme one branch of it and that by an Oath swearing by himselfe and by his holines and by his righteousnesse and swearing that he would not lye and swearing that it should be as certain as the word to Noah that the world should never be drowned againe That the Lord should sweare over and over to it surely there is much in it now the Lord hath done thus as to Christs kingdome what ever the world say the Lord hath founded this upon the new Covenant and he hath confirmed this new Covenant with an Oath when the Lord saw what opposition there would be in the world what distrust in his peoples hearts lest any should doubt of it he comes over and over againe with this particular branch of it with an Oath I have sworne I have sworne I have sworne that my Son shall have a kingdome So that in the Covenant with David there was the promise of the kingdome of Christ Fourthly Let us come to the worke it selfe where the worke doth begin to rise in the world and you shall see that it doth begin to rise and that upon the account of the new Covenant The worke of Christs kingdome the glorious beginning of it it shall be about the time of the Jewes coming in and indeed the coming in of the Jewes shall be a very great advancement of this kingdome and where ever the Lord doth speake of the coming in of the Jewes he doth lay it upon the foundation of this new Covenant and indeed it s a very great argument to me against those that thinke there is no such thing as the kingdome of Christ because God hath so often laid it upon his new Covenant Looke into the 26 of Leviticus the Lord had spoken before of rejecting and of the casting of them off 42 ver he saith when they should be cast off then will I remember my Covenant with Jacob and also my Covenant with Isaac and also my Covenant with Abraham will I remember and I will remember the Land This doth not onely looke to the rejecting of the people of Israel for a time when they were carried Captive into Babylon for that was a rejecting onely of part of the seed of Abraham but it doth looke to their long Captivity of all the seed of Abraham for these many hundred yeares the Lord engages he will restore them and restore them upon the account of remembring his Covenant Then will I remember my Covenant with Jacob and also my Covenant with Isaac and also my Covenant with Abraham will I remember and I will remember the Land and I will bring them backe againe and I will gather them upon the account of my Covenant saith God Deut. 4.30 31. In the 27 verse Moses had been speaking The Lord shall scatter you among the nations and yee shall be left few in number among the heathen whither the Lord shall lead you then he tells them in the 30 verse When thou art in tribulation and all these things are come upon thee even in the latter dayes if thou turne to the Lord thy God and shalt be obedient unto his voice even in the latter dayes mind the expression in the latter dayes if thou turne to the Lord thy God and shalt be obedient unto his voice for the Lord thy God is a mercifull God he will not forsake thee neither destroy thee nor forget the Covenant of thy fathers which he sware unto them When the Lord hath cast them off they shall be gathered and that upon the account of his Covenant and so in the 54 of Isai that Chapter is a prophesie of the Conversion of the Jewes and of that glory that shall follow thereupon and the Lord doth engage his Covenant for the bringing of it about The mountaines shall depart and the hills be removed but my kindnesse shall not depart from thee neither shall the Covenant of my peace be removed saith the Lord that hath mercy on thee So likewise in the 33 of Jere. the two last verses Thus saith the Lord if my Covenant be not with day and night and if I have not appointed the Ordinances of heaven and earth then will I cast away the seede of Jacob and David my servant so that I will not take any of his seede to be rulers over the seed of Abraham Isaac and Jacob for I will cause their Captivity to returne and have mercy on them This is spoken of their last restoration as I told you at first and the Lord doth
his workes and in sundry signes then for men to call for other signes its provoking Christ doth give them a signe There shall be no signe given this evill and adulterous Generation but the signe of the Prophet Jonas what signe was that he gives them such a signe that they should never see the signe till the worke was over they could conclude nothing from it till it was too late As Jonas was three dayes and three nights in the Whales belly so shall the Son of man be three dayes and three nights in the belly of the earth they could gather nothing from this signe till Christ was dead and risen againe and then the worke was over they had fild up the measure of their Iniquitie and so they could gather nothing from this signe till it was too late therefore it s bad dallying with and tempting of the Lord Christ gives these persons a signe for the hardening of them a signe in Judgement a signe that should not open their eyes till it was too late therefore take heed of shifting off the signes of the times take heed against cleare signes to shuffle off Gods worke saying I must have some other signe or some extraordinary signe God will not be dallyed with in such things as these are The second Sermon MATHEVV 16.3 O yee Hypocrites yee can discerne the face of the skie but can yee not discerne the signes of the Times SUrely its good for us to know the times the signes and seasons of Gods worke and this is that that is here held forth to us and shall be the subject of my present discourse namely The signes of the Times Quest What are the signes of the Times Answ Truly it was not in my thoughts till very lately that it had been a Question among any of the Children of God Whether or no the worke of the present time were the worke of Christs kingdome I did conceive it to be one great Article of our faith that the work that God doth call his Children to at this day and he calls upon them from heaven to attend to had been the worke of Christs visible kingdome over the world but there is a notion among good and holy men worthy Instruments of Christ that we are not to expect such a thing as this fift kingdome untill such time as our deare Lord and Saviour Jesus Christ shall come forth and bring his kingdome with him and indeed if so I must confesse for my owne part I am very much in the darke what should be the worke of the present time and what the worke is that the Saints and people of God are called to if the dispensations of God doe not call to this and if the word of God doth not leade them to this if all doth not leade us to this namely To looke upon the worke of Christs visible kingdome in the world Satan that is indeed the grand Enemie of the kingdome of our Lord Jesus he doth labour as you may have observed might and maine so long as he could wholly to obscure the notion it selfe of a visible kingdome and indeed to hold the Saints and people of God in such a beleife as that there was no such thing at all as an outward kingdome but it was a phansie and a dreame of those who ever they were that did expect it and truly it was none of the lest of the subtilties of the Serpent in setting abroach those principles of late yeares among professors that all things were to be taken spiritually and so indeed make them to allegorize the whole Scripture knowing that could he once bring them to this he should thereby keepe downe the kingdome which he did clearely foresee was neere approaching and would rise in the world but when the Devill saw that his pollicy fayl'd him here and that indeed there was such a blessed light of this visible kingdome let forth into the world that all those mists that he rais'd could not darken the light of it why truly as I have feared others doe he fly's to this retreate as to another hole out of which he might beate downe the present worke of the Generation namely this to perswade the hearts of the Children of God and to make us all be of a beleife that there is no such thing that Saints should looke for or expect or attend unto as a visible kingdome untill the day of Christs appearance and truly if so be the Devill can but accomplish his end and designe here if he can but bring us to the beleife of such a thing as this he doth know full well that he shall as effectually oppose and strike dead the present worke of the generation as ever he could have done if he had held the people of God in the beleife of the other thing that there is no fift kingdome at all for what are Saints called to or can they doe unlesse it be onely to pray and to beleive which Saints of all ages and generations from the beginning of the world might doe I say what in this age are they in an especiall manner called to in reference to Christs kingdome if so be there be not such a thing till Christ appeare I desire to speake this soberly because indeed I could not wave it I thought to have fallen directly upon the signes of the Times and not to have spoken any thing as to the thing it selfe but truly all signes will be of little use if the thing it selfe be in doubt therefore I saw a necessity that something be spoken unto that To cleare therefore the conceptions of the people of God in this and that we may goe upon as cleare ground as may be let it be considered Asser That the kingdome of Christ his visible kingdome or that thing called the fift Monarchy its twofold or it doth consist of two parts namely the kingdome of the Stone and the kingdome of the Mountaine The first of these I conceive to be as the evening time of that kingdome to wit all that time that is to be before the rising of the morning Starre the sun of righteousnesse Jesus Christ the last is the morning state of that kingdome that which succeedes the rising of the morning Starre and Sun of Righteousnesse The first of these it is as I may so say the working kingdome of the Saints it s that kingdome wherein Saints are by their Lord Imployed to doe some notable service against his coming which is The breaking downe the great Image the bringing downe all his Enemies that when he comes he may find them his footstoole for he is to sit at the fathers right hand untill all his Enemies be made his footstoole therefore this kingdome of the Stone is the working kingdome the kingdome wherein the Saints are Imployed in a glorious worke for Christ to plucke downe all that Jesus Christ when he comes may have his Enemies his footstoole The other I call the kingdome of glory wherein the Saints
promise of the Spirit It s the Spirit it s the Spirit that shall bring to your remembrance saith Christ whatsoever I have said unto you The holy Spirit of God comes and makes the soule to remember all the words of the Lord Jesus Christ all the promises in the blessed book of God that concernes our sanctification any peice of it any thing belonging to it or that concernes our consolation or any peice of it or any thing belonging to it they are all lodg'd up in this great and glorious and blessed promise of the Spirit of God as in the promise of the Messiah are lodg'd all the promises of our Justification and every peice of it so in this promise of the Spirit is lodg'd up all the promises of our sanctification consolation Justification flow's out of the one and holines peace and comfort out of the other is it not then a great promise O it s a glorious and most blessed promise I had thought to have shewne you how it is the great New-Testament promise the great promise that we are to looke for under the new Testament but I shall not be able to come to that at this Time The Lord therefore set that upon our hearts and as there is much lodg'd up in this promise so O that our hearts were now all taken with it that we might all looke up unto God for the giving out of this Spirit methinkes none should goe home now and say I will not regard this Spirit I doe not see any thing in this Spirit much lesse that any should goe away and jeere at the Spirit laugh at the Spirit and make a mocke of it O far be it from our soules that any here should doe so but let us every one looke after this Spirit Lord come and give out of thy Spirit to my soule come and give out of thy Spirit to my soule Lord I have been a Rebell an Enemy a wretch an opposer but let thy Spirit come and subdue my Corruption let thy Spirit come downe and bring up my heart to thee O thy Spirit Lord to subdue this wretched distemper in me that have been a mocker and jeerer at thy Spirit Poore soule do'st thou want a word of conviction to be thoroughly convinced before the Lord O say now O Lord send thy Spirit to convince me now O Lord let thy Spirit convince my soule of sin let thy Spirit convince my soule of righteousnes let thy Spirit come and shew me how I have not beleived in Christ how that I have taken up other things besides Christ as my foundation and laid other foundations besides the foundation of God let the Spirit of the Lord come and shew me how many righteousnesses I have set up instead of the Lords righteousnes If the Spirit of God should come to our hearts now not a man or woman here but would goe out and say O I am a poore wretched creature I thought I had had wisdome when I came hither but I goe out a foole and I thought I had had strength when I came hither but I am weakness it selfe and I thought I had had parts and gifts but I am nothing I thought I could have beleived and acted faith upon God but I can doe nothing nothing of my selfe if the Lord come to convince by his Spirit it will be thus indeed There are many legall convictions and men goe away hardened after them and they are ten times worse hast thou man or woman been convinced of that and hast gone away mightily affected and yet can'st thou come againe and sit here and sleepe O beg of the Lord to give out his Spirit to convince thee and to doe all thy workes in thee and for thee hast thou been a long time doubting and seeking what way God will owne what truth God will owne for his truth O labour for the Spirit cry for the Spirit for the teachings of the Spirit beg of the Lord to teach thee by his Spirit spread the promise before the Lord hast thou not said Lord Thy Spirit shall teach us all things and guide us into all truth Here 's thy promise Lord Lord now let me have thy Spirit to reveale thy truth to me and to shew me thy will and when the Spirit comes and teaches us we shall know principles in another way than we did before a Christian can see a cleare evident distinction betwixt those principles he fetches in from reason and those he hath from the Spirit of God enlightening his reason Now wouldest thou depart O beg of the Lord to come and give thee hâ—s Spirit and then being taught by the Spirit of God thou wilt stand to the truth the reason why men are this to day and another thing to morrow it is because they are not taught by the Spirit but their faith is laid in the wisdome of men and they take up things from men and doe beleive a thing because such a wise man speakes it and when a wiser than he comes and speakes otherwise then they will leave that and take up what he saith now saith the Apostle I came not to you with the enticeing word of mans wisdome but in demonstration of the Spirit and of power that your faith might stand not in the wisdome of man but in the power of God as if he should have said I know how apt you are to take up things in the wisdome of man and not in the light of the Spirit of God but cry out Lord let me have nothing but in the power of God and from thy Spirit upon my heart in the demonstration of thy Spirit this will hold a man will stand to this he will say I did not receive this truth by the light of my reason but by another light hereupon the soule will hold to truth As the Saints in Queene Mary's dayes could not dispute but yet they would dye for the truth they had their principles in the light of the Spirit and in the power of the Spirit Now how many now aday's have their faith founded in the wisdome of men and not in the power of God If God should come and sift men you will never hold if you will not learne of the Spirit but have things onely from your reason How many have spoken gloriously of the truths of the present age and when it comes to some tryall when there comes suffering and their owne Interest calls off to the other side turne their backs upon it that which men have had onely from their reason will not lead them through Temptation if Temptation come that man will give away his truth rather than part with his Interest his honour or profit or the like a man that hath reason will gather up a great deale in the notion but if the Lord doe not teach us by his own Spirit we shall not hold O beg this every heart for himselfe and for all the children of God at this day that we might not
Mr. Tillinghasts EIGHT LAST SERMONS I The Fifth Kingdome or Kingdome of Christ founded on the New Covenant one Sermon on Jer 33.20 21. II Signs of the Times two Sermons on Matth. 16.3 To which is added six Signs as they were in his Notes III Christ the only Foundation one Sermon on 1 Cor. 3.11 With the prosecution of the point as it was in his Notes IV The Promise of the Father two Sermons on Act. 1.4 V The evil of the Times one Sermon on Mal. 3.16 17. VI Look to your Aims and Ends one Sermon on Matth. 11.7 To which is added The Idols abolished being his Notes on Is 2.18 Matth. 3.2 Repent yee for the Kingdome of Heaven is at hand LONDON Printed by M. S. for Livewell Chapman at the Crown in Popes-head Alley 1655. A PREFACE TO THE READER THe Lord upon my frequent remembrance of the depth of the Riches both of his Wisdome Rom. 12.33 and of his Knowledge hath given me many and manifold occasions to break forth in the words of the Apostles sudden exclamation How unsearchable are his Judgements and his waies past finding out Yea such hath been the tenor of his dispensations and of the Appearance of some of them of late years from out of those unsearchable depths as may well induce us in the midst of such musings to cry out in the words of the Song of the Lamb saying Great and marvellous are thy works Lord God Almighty Rev. 16 3. Just and true are thy wayes thou King of Saints Who will not fear thee Oh Lord and glorifie thy Name But Oh ye faithful followers of the Lamb who shall be able to fathom and to measure the depth and heighth the breadth and length of those judgements which are yet to come upon the people and the Princes of the earth Wo Wo to the worshippers and admirers of the Dragon of the Beast and the false Prophet how terrible will Jehovah be unto the little Horn the last power which lifts it self up against the Saints of the most High after the expiration of the two and forty months How will this little Horn which goar 's our sides and pusheth us into corners roar when the Judgement shall sit and they that is the Saints shall take away his Dominion Dan. 7.26 to consume and to destroy it unto the end And with what consternation of mind will the proud Nimrods of the world flye before the Lamb and his followers when the mighty Hunters themselves shall be hunted from Mountain to Hill by the little handful of those who ar redeemed from the earth And whitherwill ye rune for shelter Oh ye Tyrants Who shall be your Lord Protector in the Day when Jehovahs fury shall be powred out like fire Nâ—humâ— 6 And if the Rocks are thrown down by him what will become of Reeds If the Sons of ancient Kings be hurried out of the world to their own place for their oppressions and persecutions for their contempt of God his Word and his Works what will be the portion of the New Monarchical Tyrants who are but of yesterday and have not had time to take root in the earth neither shall ever be able to confirm or establish their Domination But to contract and call off my mind from expatiating upon this point It cannot but be confessed That the sudden loss of so blessed an Instrument in the hand of Christ in such a juncture of time may well be matter of astonishment or of great grief to those poor souls who beginning to halt betwixt two opinions found present help and strength administred to their feeble knees by his Ministry and having also their eyes anointed with Gospel Eye-salve for the discovery of the present and other Truths It was no marvel that they became so sensible of the usefulness of such an Interpreter in that populous City as the deceased Author of the insuing Sermons And indeed We Prisoners your Brethren and Companions in Tribulation and in the Kingdome and patience of Jesus Christ could not refrain rejoycing with you for the hopes you had that he should have been as an Arrow or a polished shaft in the hand of a mighty man even the man Christ Jesus in such a day as this But as the heavens are higher than the earth Isa 55.9 so are the Lords ways higher than our wayes and his thoughts than our thoughts We are taught to say It is the Lord 1 Sam. 3 18 let him do with us also as seemeth good to him for indeed we are not our own 1 Cor 6.20 we are bought with a price whether we live or dye we are the Lords Rom. 14 8 and therefore we are obliged to glorifie him in our bodies and in our souls But to proceed to a brief Narrative of some particular passages and circumstances which may be of use for the Christian Readers who are far remote from the City to know It is to be remembred That this Servant of the Lord had waited for some space of time viz. about a year of daies to understand the mind of God in reference to the work which was upon his heart to do for the Lord Jesus at length perceiving his way to be plain before him he came up to the City of London where it pleased the Lord to put a period to his dayes within a very short space after he was arrived But how diligently he improved his time and his talent I need not declare for it s well known to thousands that he laboured as if it had been for his life to promote that glorious Cause which was once the joy of the Saints generally throughout the Nation although now it be almost forgotten by the most and the concernments of Christ and his people in the midst of a generation of Revolters and Backsliders from the work of God in their day Three principal businesses he had upon his spirit to dispatch The first was to speak his mind freely to the Great Man as they call him which accordingly after solemn seeking the face of the Lord with some Brethren he did and did bear his Testimony to his face in the first place in the presence of divers witnesses in such a way of plaineness and pity towards him who was guilty of such open Abominations that undoubtedly it will be of use hereafter to the stopping of the mouths of all Court-flatterers who are one of the worst sort of creeping Vermine in the world purposing moreover to proceed to an higher and more publick Testimony as God should give him a spirit and opportunity thereunto In the next place like another young Apollos Act. 18.27 28. being come to the City he helped them much who had beleeved the present Truth through Grace for he mightily convinced many and that publickly that the Kingdome of Christ is not only a Spiritual Kingdome but an outward visible Kingdome as his words are that this is a branch of the New Covenant That this
Kingdome shall very shortly begin to break in peeces and consume all these Kingdomes Insomuch that the spirits of many precious ones were revived their minds inlightened Insomuch that methoughts I heard one Disciple that had been ready to faint and quail saying to another Disciple in Jonathans language See I pray you how mine eies have been inlightned because I tasted a little of this Hony This word of the Lord concerning the glorifying of his Son in the sight of all Nations is sweeter than the hony or the hony comb Oh dear hearts you who heard a proof of Christ speaking in him Tell me Did not your hearts wax warm nay did they not burn within you while he spake of those things to you and while he opened to you in the demonstration of the Spirit and of power those Scriptures which do so neerly concern the King of Saints and his Cause at this day His next design was to travel from Prison to Prison where any of the Servants of Christ were shut up and accordingly made an entrance upon that work in coming to this Castle to visit us as not being ashamed of the testimony of the Lord nor of us his Prisoners 2 Tim. 11.8 but appeared very willing to be partaker of the afflictions of the Gospel of the Kingdome according to that measure of the power of God which should be given him even to suffer bonds in the maintenance of that Cause and glorious Truth which formerly had been owned but is now rejected by the General and his Men of War Insomuch that he would in private discourse with some friends declare That a Prison was like to be his portion ere long And no question if he had lived to have inlarged upon the signs of the times and the Spirit of God had come upon him with power the Supreme single Person at his Head-quarters at White-hall with the advice of his Cabinet Councel would after grave and mature deliberation have found it very necessary absolutely necessary to have suspended and silenced such a Preacher as neither knew how to hold his peace nor yet to pipe to the tune of the New Instrument for we must know that this New Monarchy is founded upon NECESSITY Necessity is the Father and Mother Necessity and Policy are the Nurse and the Guardian of this young Government Alas poor creature it was born in a Consumption and besides that hath had many Convulsion fits since it came into the world insomuch that its Friends and Physitians have had much ado to keep life in it at several critical hours since its Nativity And beside we shall find that Maxime true Nullum violentium est perpetuum violent Motions will quickly work Commotions Confusions and Destructions Let none take offence at this Language for I cannot forbear vilifying the Kingdomes of the fourth Beast when my thoughts are upon the magnifying of the Kingdome Power and Glory of Jesus Christ our Lord. Isa 37.22 And if the Virgin Daughter of Sion without any disparagement to her holy modesty might of old be allowed by God himself to despise the great King of Assyria and to laugh him to scorn I know no reason to the contrary but one of the Lambs followers may without breach of rule in an holy triumph of Faith express contempt of the Kings of the Earth who are all of them the lovers of the Mother of Harlots and Abominations of the Earth But to return from this digression of Necessity Both Friends and Foes may easily conjecture how warm an incouragement it would have been to all of us to be refreshed with his company in the several Prisons where wee and our Brethren are shut up if it had pleased the Lord to say Amen and so have given the word for the undertaking of his intended spiritual Summer-progress for wee found him to bee indued with such a Spirit and to have so much acquaintance with the Lord and his Word concerning the present oppressed Truth and Work that undoubtedly the Glorious Cause wherein we are ingaged would have been so much the more inquired after and searched into by many of the Saints But the Counsel of the Lord must stand By conference also with him here in my Prison-chamher I understood how long since and upon what occasion the Lord had taken him by the hand and brought him into his spacious Galleries to walk and take a prospect of that part of Christs Kingdom and glory which is now ready to bee revealed in these last times So that I now plainly discern this in regard his day was to be so short he was thereupon spirited from the Lord to do much work in a little time for those Generation-works of his his Books so called together with his knowledge of the times are no question a special product of Providence in this season and may serve for the rouzing up and quickening of such as are upon their watch to look about them that they may not be surprized And for the rendring unexcusable that Generation of drousie Professors and Apostate pretenders which this Nation swarms with at this day Neither let it seem strange to thee whosoever thou art that readest this that the learned Rabbies and the Orthodox Doctors of these times are so exceeding dumb as to this point for first consider It is not the high-way to Ecclesiastical promotions it is impossible they should get or keep any great Church-livings if such Doctrine should be preached by them or imbraced by the people as these Fift-Kingdom-men desire and indeavor to leaven the land withall And then secondly It is according to the tenor of Gods working in the Generations before us such mysteries use to be hidden in their first discoveries at least from the wise and prudent and were revealed unto Babes that so no flesh might glory in his presence Wherefore let no man find fault that the Lord takes such unlikely Instruments to break the Ice to prepare the way nor yet take offence at that diversity of Opinions and Apprehensions which is and will be found for a little while among the Assertors of this Doctrine of Christs Kingdom in the approaching glorious ministration of it It is true such a thing is intimated and handled by this Author in his second Sermon concerning the signs of the times at the 52 page c. But this will occasion the true children of the true light to search the Scriptures daily whether those things there discussed be so or no I confess I have some hope to be successful in reconciling the matter betwixt those good men by communicating ere long to publick view if not prevented what I apprehend to be the mind of God in that particular In the mean time I desire the Lords little remnant whom he hath reserved to himself in this general Apostacie waiting for the breaking forth of the next dispensation from under this dark cloud to entertain these Sermons of this Disciple lately deceased taken in short-hand from his lips
because death prevented not perused nor perfected by himself with that respect which is due to the memory of such a servant of Christ whose praise as we hear is in all the Churches throughout Norfolk and Suffolk besides other places where he hath travelled teaching and preaching the Gospel of the Kingdom of Jesus Christ Object But many men who favour not my righteous cause will be apt to say This is strange could there not be found another friend of the Authors more acceptable among the people and who should have recommended these his last words and works unto them with more advantage to the cause c. We know that this man is a sinner He is an evil doer or else why is he in Prison undoubtedly he was not put there neither is he kept there for his good deeds It is much he should be made use of in such a work as this for laudari a laudato viro illa illa demum laus est c. Answ 1. I have in some measure learned of Job not to stand upon my terms with the Lord in point of innocency I know it is so as you say Job 9.2 for how should a man be just before God if he will contend with him Vers 15. he cannot answer him one of a thousand Though I were righteous yet would I not answer him but would make my supplication to my Judge 1 Joh. 1.8 And if I say I have no sin I deceive my self and the truth is not in me Ans 2. But as to men I may plead my integrity with a good conscience and say with boldness if things were examined from the bottom from the beginning I make no question in the least but I should be justified by the children of Wisdom I mean not the wisdom of this world nor of the Princes of this world who are coming to nought but the wisdom of God in a mystery for they would not judge according to outward appearance but would judge righteous Judgement Their Judgement like the Lords Rom. 2.2 would I am sure be according to truth and not according to interest as the manner of Machiavel and Achitophel was And which is also the Lords mercy I am perswaded to all his imprisoned servants now suffering for the good old cause with me it is a very small thing that I should be either commended or condemned by the men of this old evill world 1 Joh. 5.19 1 Cor. 5. 1 Pet. 4.5 which lieth in wickedness for when we all come to give an account to him who is ready to judge the quick and the dead as the Apostle speaks such a sentence will be pronounced and such an exact distribution of Justice will be made that we are sure our subtle proud persecuters will be stript naked and bare of all their Swords and Guns their Gaolors and their Catchpoles and besides all this their Clergy which stands them instead here will not be allowed them in that Court Answ 3. It doth not necessarily follow that because I am a prisoner therefore I must bee an evill doer or a transgressor for we know Joseph was a prisoner and Jeremy and the Apostles were imprisoned yet who will reckon them with transgressors that pretend to be Christs Disciples yea Christ himself was numbered among the greatest Malefactors of that time wherefore let no man be rash to speak evil of persons and things which they have no acquaintance with But to give the Reader a brief account for the present reserving a larger Narrative to a fitter opportunity I have been twice imprisoned by the Man whom the people call His Highness and their Lord Protector The first time there was an Arbitrary Power exercised by him in causing me to be apprehended for giving two general Observations and nine particular Characters of the Little Horn mentioned in Daniel the seventh that day wherein he was proclaimed as they say this should have been preached the week before but by providence I was prevented So that here could be no colour for imprisonment considering I applied it to no person for as I told the people and I spake the truth God had not revealed it to me as yet but the day would declare it to whom properly to apply it And accordingly when I was examined by him as a Prisoner in the Councel Chamber concerning the application of those Characters I told him what I had spoken in the presence and hearing of hundreds concerning this matter but withal I then declared to him in the presence of his Creatures That if the Lord had revealed unto me who it was that the Holy Ghost meant by that Little Horn I would have told the people though I had died for it when I had done And then I added these other words But to deal plainly with you my Lord and to tell you my very heart the reason why I did not apply those Characters unto you at that time was because I thought or judged that you would not persecute the Saints For indeed till then I never knew or heard that he had so done But since that what he hath done and now doth in this kind let the spiritual man who best discerns the difference of things give his judgement Hitherto I know assuredly that I was not in any fault worthy of the least reproof from man much lesse of bonds Besides this there was another material passage which I declare with all faithfulness I perceived by his large Speech that which he fixed upon as matter of Charge was that I was an Enemy to Government and all my quarrel was against Government These were his very words to which I chose to make my defence at large declaring first my manner of education as Paul did for I made his Apology my Pattern and the manner of the Lords putting me into the Ministry 1 Tim. 1.12 And then in the next place I shewed him how I had indeed preached against Episcopal Government and then against the Kings Government and that his Monarchy should be destroyed Then I declared also that I had indeed preached against the Presbyterian Government as set up by the Parliament and against the Assembly or new fashioned Synod of Lords Commons and Clergy-men And lastly against the Parliament but not against that kind of Government which they declared for for that I owned so far as it was a Government for the Commonwealth and the publick good But withall as I declared these things freely concerning my self so I shewed him likewise from point to point how He Himself had pulled down all these Governments one after another First The Prelatical Government next the Kingly then the Presbyteriall after that the long Parliament so finishing this part of my Defence I looked him stedfastly in the face without fear and said in these very words So that my Lord I conclude if I am against Government YOU are against Government and if I have a Quarrel against Government YOU have a Quarrel against
recommend you and all those who worship not the Beast nor his Image who will not receive his Mark in their Foreheads or in their right hands to the special Protection and Benediction of him who sits upon the Throne to whom and to the Lamb who was and is worthy to take the Book and to open the seals thereof be blessing glory and power for ever and ever AMEN I am Brethren honored and beloved in the Lord by the good hand of God upon me Your Fellow Prisoner in the most glorious cause upon earth CHR. FEAK From my Watch-Tower in Winsor Castle this second day of the sixth moneth 1655. Upon the Author and these his posthume Papers NOw if I could set forth aright And give a view to clearer fight Of that sweet grace which in his Breast Had taken up its quiet rest How would poor souls come in to him Who fram'd his heart and did begin To beautifie with rarest art That inner man his hidden part But here I fail for suddenly His light 'gan shine and by and by It was not his nor ours and we Left in the dark how can we see London thou had'st him last in thee He came to die and do'st thou see What pearls of price he left behind O have them have them still in mind His Books thou had'st before and here His Pulpit-Breathings just so near As broken pen could take them From smiling lips that spake them Go little Book and give a taste To all that love thy Tillinghast Of sweetest Truths And blest let be To Sions Sons his Memory H. F. A Funeral or Elegiack Verse Breath'd at our Friends Interment on his Herse I t is the Father Will that now is done O ur hopes when set on Creatures are soon gone H enceforth let 's learn to set our hope in God N ote well this providence and hear the Rod. T he Lord can comfort us as by our Brothers I n doubling his sweet Gospel-spirit on others L ike precious Faith Light Self-denial Love L et Saints surviving seek for from above I oy 't was to him to do his Masters Will N ow of his Masters Joy he hath his fill G reat testimony to the Truth he bore H e minded Sion till he spake no more A nd spent himself in seeking to allure S aints that divided were to peace and sure T o peace he 's gone that ever shall indure R. D. Errata PAge 2. line 20. for hold thus much read hold forth thus much p. 4. l. 15. r. wrapt p. 7. l. 23. r. equivalent p. 23. l. 17. r. Priest of the new Covenant he is made with an oath p. 72. l. 5. r. of the world p. 115. l. 15. r. this is not c. p. 13â— l. 5. r. could not be THE FIFT KINGDOME OR Kingdome of Christ founded upon the New COVENANT JEREMIAH 33.20 21. Thus saith the Lord If you can breake my Covenant of the day and my Covenant of the night and that there should not be day and night in their season Then may also my Covenant be broken with David my servant that he should not have a son to reign upon his Throne and with the Levites the Priests my Ministers THe three foregoing Chapters and this they have a looke unto the last times and they doe more particularly relate unto the times in which God will gather together Israel and Judah as in the 14 vers Behold the dayes come saith the Lord that I will performe that good thing which I have promised unto the house of Israel and to the house of Judah I say the Prophesie lookes to the time when the Lord will unite the ten Tribes which are called the house of Israel and the two Tribes which are called the house of Judah and will performe all those good things that he hath promised to them in that day when they shall againe be united together Now among the many blessed things the Lord hath promised unto his people in that day this indeed is the chiefe and the great mercy God hath promised A KINGDOME for thus saith the Lord David shall never want a man in the 17 vers to sit upon the Throne of the house of Israel We have a kingdome promised unto the people of God a Throne at this day and that is shadowed forth under the kingdome of David Davids kingdome was a Type of Christs kingdome and indeed whereas this kingdome here promised is shadowed forth by that of David it doth hold thus much That the kingdome is not onely a spirituall kingdome but an outward visible kingdome for such a Throne and kingdome Davids was Now in the words that I read to you the Lord gives assurance unto his people that he would make good this promise and the assurance that the Lord gives unto his people is grounded on the Covenant made with David and lest there should be any doubt about the Covenant made with David the certainty of it the Lord tells us that the Covenant made with David was as certain as the Covenant of the day and night If you can breake my Covenant of the day and my Covenant of the night that there shall not be day and night in their season then may also my Covenant be broken with David my servant Why now the Covenant of the day and night hath been unalterable from the first Creation unto this day there hath been day and night in their season why so saith the Lord my Covenant with David it s an unalterable an unchangeable Covenant and upon this Covenant this Throne and Kingdome I now promise to you is founded Quest If so be you aske What that Covenant is that was made with David Answ It s Answered If we doe but say it was an unchangeable Covenant that Covenant is the new Covenant where it s spoken of it s spoken of as an Everlasting and an unalterable Covenant and indeed this Covenant that the Lord doth here speake of is no other but that new Covenant as is cleare from other Scriptures 2 Sam 23. David when he was ready to dye in his last words he doth make this his Comfort Although my house be not so with God yet he hath made with me an Everlasting Covenant ordered in all things and sure for this is all my salvation and all my desire although he make it not to grow So that the Covenant made with David it was an Everlasting Covenant it was a sure Covenant it was a Covenant that David had founded his very Salvation upon therefore it could be no other but the new Covenant the Covenant of grace And so likewise the Prophet Isai 55.3 ver he saith there I will make an Everlasting Covenant with you even the sure Mercy 's of David The Covenant of David it was an Everlasting Covenant Now this Throne and kingdome which is here promised to the house of Israel and to the house of Judah and also to all the seede of Abraham as well the
then againe Vse 6 If it be a new Covenant mercy it will be a spirituall thing though some may call it a carnall and a low thing yet it will be a spirituall thing the Lord teach us to waite upon him to looke up to him to trust in him to relye on him for there shall be a day of his kingdome our worke is to waite seeke pray and waite in these day's the Lord teach his people to goe along with him as the little Children at his entrance into Jerusalem cryed Hosanna Hesanna he rides upon a poore meane creature the foale of an Asse and the Children follow him crying Hosanna Hosanna so we should eye the Lord Jesus now in the meanest appearances and follow him crying Hosanna in the Highest this we should doe The Lord make us waite on him for his owne Time and that time is not farre off I cannot thinke its farre off because many thinke it a great way off it s an argument to me its neare for God comes upon his people when he finds not faith on Earth when Gods people say its farre off then its neare as when God sent Moses to tell the Children of Israel the Lord would deliver them but before deliverance thesentence of death comes and O say they to Moses Aaron what have you brought us to where is their faith now expecting deliverance at the hand of God Now it was worse with them than before and their bondage is encreased and their deliverance was thought further off O but then was the Lords time he Immediatly brought it to passe then was the Lords time come when their faith was gone So when David stood up first upon the account of his kingdome saith he to Abiathar Come with me and thou shalt be safe I am sure God will give me the kingdome though Saul be a Potent Enemy and mine Enemies many yet I am sure God will give me the kingdome but yet after that when Saul pursued him that he was forc't to fly out of one Hole into another Now saith he shall I perish one day by the hand of Saul then when he thought it thus farre off then the kingdome comes forth the hand of the Lord cutts off Saul and the kingdome Immediately comes to David As when the Children of Israel came out of Babylon they thought they should have all things then Jerusalem built and the Temple and all things but when they were about it building the Temple now a stop is put upon the worke and they cry The time is not for the Lords worke yet till that Haggai and Zachary tells them Now is the Time for building the Lords Temple As it is with private Christians in a doubting houre Saints usually conclude we are too forward for that time observe Then is Gods time they had faith at first and after their faith fayles from the worke and they said it was not time mark then was the time the Lord sends Haggai to tell them they liv'd in their Ceiled Houses and neglected Gods house O now was the time when they thought not of it And just so when Christ suffered on the Crosse We thought say the Disciples this was he that should have delivered us their hope was gone of any deliverance by him yet then was their Redemption at hand their Redemption comes forth Immediatly he finishes the worke of Redemption at that time so that to have faith struck dead is not an Evidence that the worke stands a great way off but that its neare and approaching surely the Lord will come forth in his Time and he is not farre from doing some great and glorious thing in the world Gods peoples faith is not grounded upon fancyes but they see and know that God is doing some glorious thing in the world he is overturning kingdomes and setting up the kingdome of his Son O that we could quietly looke up unto the Lord and waite upon the Lord Serve the Lord with feare and rejoyce with Trembling kisse the Son lest he be angry yee great ones of the Earth lest his wrath be kindled and you that follow the Lord O doe you rejoyce with feare and serve him with Trembling they that stand may fall O when was there such a falling as now shall be when the Lord saith I will arise to shake terribly the earth no History can paralel such shakings as have been in these last dayes therefore we had need take heed lest we fall and looke up to the Lord that we may stand Indeed it s a blessed truth what ever men may thinke of it so sure as my hand is upon this Bible so sure shall such a thing come forth in due time for as this is the true word of God of a true God that cannot lye so certainly it shall come to passe I have onely insisted on one particular the kingdome as a Branch of the new Covenant but to speake of the kingdome as it s held forth in the Word would take up a large time for there 's not any one truth hath more to be said from the Scripture for it than this of Christs kingdome for as the end of all is Gods glory so this is that concerns Christs glory there 's a vane of it running through the Scripture from the first promise made to Abraham to the last spoken of in the Revelation The Lord give us hearts to looke up to him for the accomplishing of it in his Time FINIS Signes of the Times MATHEVV 16.3 O yee Hypocrites yee can discerne the face of the skie but can yee not discerne the signes of the Times THese words are spoken by our Lord and Saviour Jesus Christ unto a generation of men which came to him tempting him desiring him to shew them a signe from heaven in the first verse The Pharisees also with the Sadduces came and tempting desired him that he would shew them a signe from heaven The Pharisees and Sadduces they were in their Principles contrary and opposite one unto another and yet they can either of them very well agree and comply against Christ and both joyne hands and heads in tempting our Lord and their Temptation it ly's in desiring a signe from heaven our Lord Jesus he takes occasion from this to mind them of the signes of the times Can yee not discerne the signes of the times and lest that they should reply that these signes were so darke that they could not be knowne therefore our Lord labours to convince them and that from things that were of a more outward nature you say in the evening it will be faire weather for the skie is red and in the morning it will be foule weather to day for the skie is red and lowring O yee hypocrites yee can discerne the face of the skie but can yee not discerne the signes of the times As if he should have said what are yee not as wise in spirituall things as you are in Temporall are you not as wise concerning the
signes of the times as ye are in outward signes yee can discerne the face of the skie how is it that you are not so wise as to discerne the signes of the times I shall not spend much time about the words in the words there is this Observation Observa That the Times of the Lords more glorious appearance and manifestation of himselfe they are times that are marked out they are such times as have evident signes set upon them This the word of Christ doth clearely hold forth Can yee not discerne the signes of the times As if he should have said the present time it s such a time as hath signes set upon it ye might see signes if so be that ye were not blind If so be that I should run through the booke of God we should finde this to be a truth First There was a great and wonderfull appearance of the power and majesty of God when the Lord was to deliver Israel out of Egypt and that was a remarkable time a time that God had mark't out 430 yeares At the end of 430 yeares all the host of the Lord it s said came out of the Land of Egypt Secondly At the time of Israels coming out of Babylon There was a glorious appearance of God in stirring up the heart of Cyrus of a Heathen to make him so forward and ready of his own accord to put on the worke of God of building the Temple and make Proclamation throughout all his Dominions to the Jewes to goe up to Jerusalem to doe this worke here was a great hand of God now this time was also mark't out seventy yeares Israel was to be in Babylon and then to come forth Thirdly The time of our Lords first Coming it was a time wherein there was a glorious manifestation of God God now manifests himselfe in the flesh as the Apostle tells us now what remarkable signes were set upon this time there were three remarkable signes set upon this time by either of which this Generation might have knowne or discerned Jesus Christ to be the True Messiah First There was at this time the departure of the Scepter from Judah Prophesied of by Jacob as you may find Gen. 49.10 The Scepter shall not depart from Judah nor a Lawgiver from between his feete untill Shiloh come that is untill Christ come so that whensoever the Scepter was taken away from Judah they might then conclude now will the Messiah come now is he in the world whether we see him or no yet he is come for the Scepter was not to depart till he was come now its observable that at this very time the Scepter was taken away for this Herod that was now king in Judea he was a stranger and not of the blood of the Jewes an Idumean and he was the first stranger that ever was King over the people of the Jewes for they had alwayes some of their own nation ruled them but now there was a stranger swaying the Scepter among them at this time so that here was an Evident fulfilling of the signe of the time at this time the Scepter was gone so they might well have concluded the Messiah was come from Jacobs Prophesie that Jesus was the Messiah for he comes at the very same time that the Scepter departed Secondly There was another remarkable signe of the Time and that was The Expiring or ending of Daniels seventy weekes it s foretold to Daniel that seventy weekes should be the tearme of time unto the Messiah's appearance Dan. 9.24 Seventy weekes are determined upon thy people and upon thy holy City to finish the transgression and to make an end of sins and to make reconciliation for Iniquitie and to bring in Everlasting righteousnesse and to seale up the vision and Prophesie and to anoint the most holy Seventy weekes was the determined time of Christs coming that is from the time the Angel here speakes these words seventy weekes or foure hundred and ninety yeares reckoning so many dayes as there are in so many weekes for that indeed is the Holy-Ghosts way of account now it was cleare enough that the seventy weekes must be either expired or very neare expiring about that time and therefore that was another great signe of the Time that the Lord Jesus came and declared himselfe to be the Messiab about that time that Daniel had soretold the Messiah was to come forth Thirdly There was another Evident signe of this time and that was Christs doing of those things that were foretold should be accomplished by the Messiah and that in the day of his appearance as Christs opening the eyes of the blind the eares of the deafe causing the lame to walke in the 11th of Math The lame walke the dumb speake the dead are raised the Lepers are cleansed and the poore receive the Gospel Here were the signes of the Times It was foretold by the Prophets that when the Messiah came these things should be done now they saw these things done Jesus Christ comes and doth these very workes and miracles that they expected should be done by the Messiah therefore this was a very convincing signe of the Time that Jesus Christ was the Messiah and therefore Jesus Christ labours to convince John by these signes of the Times But then Fourthly The time of Chirsts second coming that shal be another time wherein the Lord will most gloriously appeare and manifest himselfe now that time also hath most evident and remarkable signes set upon it and that by the Lord and his Word If we looke into the 24 of Mathew we shall find many of the signes of this day I shall touch upon some few in the 10 verse Many shall be offended and shall betray one another and shall hate one another there 's one signe of that time many offended at the wayes and people and truth of God hate one another and betray one another Againe Iniquitie shall abound vers 12. and the love of many shall wax cold many shall fall away Againe in the 29 verse in those times the Starres shall fall from heaven an Apostacie of such as shal be eminent leading men in the Churches of Christ for indeed starres in the Revelation are interpreted to be the Angells of the Churches now Immediately before that time there shall be a great dropping of Starres of great leading eminent men in the Churches they shall fall from heaven from their former walkings and the truth and wayes and cause of Christ Againe at that time there shall be some shall smite their fellow-servants at the latter end of this Chapter and that under this pretence my Lord delay 's his coming clearely intimating that Immediatly before his coming some should smite and beate their fellow-servants why why indeed because they speake of the coming of their Lord as neere and the other they say its a great way off and that they make more hast then is meete they eate and drinke with the drunken that is have society
with those that are enemies to Christ and his worke And then another signe of the time is there shall be a very great sleepe upon the virgins that is in the next Chapter a great sleepe among professors those that stand up for the wayes and truth of Christ There are many other signes of this time but I cannot run over all so that all the times of Gods more glorious appearance and manifestation of himselfe they are such times as the Lord hath mark't out and set evident signes upon them whereby they may be knowne And indeed God hath done it to the end Reason 1 that he might thereby strengthen the faith of his Children what strength was it to the faith of Daniel when once he came to find the signes of the times when he came to find the time was expiring the time of the Jewes captivity why this sets his faith on worke and sets prayer on work as you may see Dan. 9.2 3 verses I Daniel understood by bookes the number of the yeares whereof the word of the Lord came to Jeremiah the Prophet that he would accomplish 70 weekes in the desolations of Jerusalem and I set my face unto the Lord God to seeke by prayer and supplications with fasting and sackcloth and ashes The seeing and the knowing of this time the 70 yeares were now expiring set Daniels faith on worke and makes him goe fall upon his knees before the Lord this was that that stir'd up his faith he saw the signes of the times the time was now expired or expiring our deliverance is neere saith he and therefore he goes to seeke the Lord by prayer and supplication so that its that which is a great strengthning of faith and indeed our Saviour seemes to make this one of his maine ends in laying downe so many signes of the time of his second coming that his Children might have their faith strengthened in the truth when his coming draw's neere therefore he saith when you shall see all these things know that its neere even at the doore that is when you shall see these signes come to passe know that its neere even at the doore and so likewise in another Evangelist When you see these things come to passe lift up your heads with joy for your redemption draw's nigh as if he should have said when you see these signes fulfilled then know that your redemption draw's nigh let this raise up your faith let this encrease your joy as here when in the evening the skie is red it doth strengthen our reason it doth prognosticate faire weather and in the morning when its red and lowring foule weather so when the people of God see the signes of the times they doe prognosticate to their faith the event of the times what God is doing and what God will doe in the time as the other those outward signes doe prognosticate the event of weather to our reason Againe Reason 2 our Lord hath left such remarkable signes of the times that he might hereby leave his Enemies inexcusable Christ makes this a great aggravation of the sin of the Pharisees that they had signes of the times O yee hypocrites can yee not discerne the signes of the times as if he should have said yee have the signes of the times by which if yee will not be wilfully blind ye cannot but understand something if yee had not these signes of the times there might be some excuse and plea for you O but you have the signes of the times Thus he doth aggravate their sin rendring them inexcusable the great workes that Jesus Christ did when he was here on earth as his working of miracles they were one of the signes of the times and the Lord Jesus Christ doth endeavour to render them inexcusable and that by his workes and in the 15 of John 22 24 ver If I had not come saith Christ and done among them the workes which none other man did they had not had sin but now they have no cloake for their sin When they had such an evident and remarkable signe of the time as Jesus Christs doing such glorious workes among them that they might indeed say we have the Messiah when they rejected Christ in the face of such a cleare signe it rendred them inexcusable so when the signes of the times doe point at such a worke the Lord will have done that signe of the time will render men inexcusable before the Lord that doe not do that worke that by which the Lord Jesus Christ did silence the Scribes and Pharisees namely the signes of the times he will silence many with one day when men shall be excusing themselves and saying Lord we would have served thee but we did not know thy work he shall say what did ye not see the signes of the times did not my Prophets speake to you of the signes of the times did not my Prophets speake did not my providences worke did you not see the signes of the times were not things publicke enough and visible enough this will leave poore soules inexcusable men may perish through not observing the signes of the times Doe but a little consider this Generation of men they doe professe much willingnesse to come to Christ they desire a signe from heaven we would faine know that thou art the Messiah could we but be convinced of it Oh saith Christ yee hypocrites can ye not discerne the signes of the times he bids them presently looke into the times they perished upon not observing the signes of the times so the Jewes we would receive Christ if we had but a signe the Jewes require a signe and the Greekes seeke wisdome but they have the signes of the times the Scepter is departed from Judah miracles are wrought by Christ and they had also the signe of Jonas Christ is buried in the wombe of the earth three dayes and rose againe but they did not observe the signes of the times many men will be found in that very case the Scribes and Pharisees were in splitting upon this rocke not minding and observing the signes of the times Quest How comes it about or what hinders men that they cannot see the signes of the Times Answ Severall things hinder men and blind them that they see not the signes of the times though they be never so evident First Their own Interest being exceedingly advanced and set up very high in their owne hearts and love to that above all other things whatsoever men will not see the signes of the times when ever they come forth when their hearts are set upon their Interest for whensoever the signes of the times come forth it s a hundred to one if they doe not run crosse to that mans Interest and if so be mens hearts are set upon their Interests then they will be blind and not see the signes of the times And indeed so it was with Pharaoh there was a great Interest that Pharaoh had there was an
of the beauty and riches of Christ in them that shall doe this worke so if we looke into Revel 14. where after the Beasts time is run out in the 13 Chapter we have the Beast tryumphing and the Beast's time running out in 42 moneths now after this we have another kinde of persons another party coming upon the stage Revel 14.1 2 3 4 5 verses And I looked and lo a Lamb stood on the mount Sion and with him an hundred fourty and foure thousand having his Fathers name written in their foreheads And I heard a voice from heaven as the voice of many waters and as the voice of a great thunder and I heard the voice of harpers harping with their harpes And they sung as it it were a new song before the throne before the four beasts and the elders and no man could learne that song but the hundred and fourty and four thousand which were redeemed from the earth These are they which were not defiled with women for they are virgins these are they which follow the Lamb withersoever he goeth these were redeemed from among men being the first-fruits unto God and to the Lamb. And in their mouth was found no guile for they are without fault before the throne of God What a generation of men come up upon the stage when the Beast's 42 moneths are run out for that had been spoken to in the foregoing Chapter when that time is run out up comes the Lamb with his company and they are a company not like to the world for they have their fathers name written in their foreheads there 's holines in their foreheads they are a party in whose mouth there is no guile they doe not act in subtill polliticke wayes as men doe and have done So that I say Consider those that shall carry on this worke where ever we have them spoken of in the old and new Testament they are still set forth as Saints for the principalls and leaders in this worke I have been somewhat large in this for if we cannot find a kinddome till Christ come all the signes will be nothing therefore I have spoken the more to this but it may be objected Object That its the ten Hornes that hate the whore if you looke into Revel 17.16 the ten Hornes are said to doe it Ans To that I answer Wee must so interpret this as not to set it against the generall current of Scripture Now whereas the ten Hornes are said to hate the whore and make her desolate and burne her with fire the meaning is this that the ten Hornes as being conquered to the Lamb and the power of them being gotten into the power of the Lamb so shall the Hornes be turned against the whore and indeed this well agrees to the scope of the place for it s said in the 14 verse These shall make warre with the Lamb and the Lamb shall overcome them There was warre betwixt the Lamb and some of the Hornes for we are not here to understand all the ten Hornes and in this warre the Lamb becomes the victor and then the Hornes which before did fight for the Beast and support the Beast when the power of the Hornes comes into the hands of the Lamb they turne against the Beast and indeed seeing it s done by the Hornes as conquered to the Lamb its cleare that in that day such of the Hornes as shall doe it shall be ruled by the Lamb and if so why then there shall be such a thing as the kingdome of Christ even in the Hornes when this is done And truly we cannot see at present that yet this kingdome is in the Hornes that yet the Hornes are conquered to the Lamb so that the Lamb raignes in the Hornes the kingdome of the Lamb is a kingdome of Righteousnesse a kingdome wherein there shall be no injustice oppression and the like we cannot see that there is yet such a thing among the Hornes and though it is not yet yet when he comes to take the kingdome he will make the Hornes other manner of Hornes and when he comes to doe it he will doe it speedily Object But Christs kingdome is not of this world and therefore it cannot be expected any such thing should be as the beginning of the kingdome of Christ till the coming of our Lord Jesus Christ himselfe Ans It s worthy our Consideration Who the person was to whom that was spoken and the occasion those words were spoken by Christ The person to whom the words were spoken was Pilate the Roman Governour The occasion was when he was accused before Pilate as an Enemie to Caesar as one that would have tooke Caesar's kingdome from him Jesus Christ answers upon it My kingdome is not of this world that is of this Mornarchy for the whole world at that time was under the Roman Monarchy There went forth a decree from Caesar that all the world should be taxed for so indeed the whole world and Monarchy are tearmes Equivalent so that My kingdome is not of this world that is it s not of this Monarchy It was a very good answer to that that was objected against him Caesar feares I will take the kingdome from him no saith Christ my kingdome is not of this world it s not to be in this Monarchy I have a kingdome but it s not yet I will not take Caesar's Crowne off his head I shall have a kingdome hereafter but Caesar needs not feare me now this comes in about Pilats querying with him about his being aking There is such a thing therefore yet before the coming of Christ as the setting up the kingdome of Christ in the world as the same shall be the kingdome of the Stone breaking in peices and destroying all other kingdomes And having thus spoken unto this I shall now come to speake of the signes of the Times the signes that this kingdome is nigh at hand that Jesus Christ is neere to his worke seeing there is such a worke to be done in the latter end of the fourth Monarchy whether or no is this worke neere at hand or is it far off and remote I shall not speake any thing at all as to the Computation of the time from the numbers left us in Scripture though much may be learned from them for doubtlesse the Lord hath not left us numbers to the end there should be no use at all made of them for there 's nothing in the word of God but its of some use but that I shall not speake to but proceed to shew you some of the signes of The Times First Signe 1 One Signe that is a cleare signe and evidence of the time that this kingdome of the Lord Jeâ—â— Christ as its the kingdome of the Stone is neere at hand is this The wonderfull breaking forth of light as to this worke it s very observable that when the worke of God is to be carryed on against the Beast there doth forerun
that thing for which others suffer and specially Saints who it may be would never else have minded the notion are very Inquisitive into the thing which they see Brethren suffer for and hereby they attaine light thus God taketh the wise in their owne Craftiness It was said in the Primitive times The blood of Martyrs seede of Churches Did not Queene Mary by her cruelty make those who before were averse to it ready and willing to receive the Protestant Religion Did not the Bishops loose themselves this way and by driving some few out of the Land multiply the number of the oppressed people within it Saints suffering for truth are the loudest and most powerfull Sermons of all others See what Paul saith to this Phil 1.12 13. But I would ye should understand Brethren that the things which happened unto me have fallen out rather to the furtherance of the Gospel So that my bonds in Christ are manifest in all the Pallace and in all other places Eighthly The Eight signe is Signe 8 The Defection and Apostacy of Eminent leading men in the Churches from their first light and Principles Christ makes it one signe of his second coming the Starr's falling from Heaven Math. 24.29 that is Eminent men as Pastors and others in the Churches falling and saith Christ When you see this know it is neere even at the doore When you see Pastors and Officers of Churches casting off the Churches and running to Colledges when you see men that have pleaded and Apologized for the power of Churches in opposition to Lordlines over them when you see these become Tryers and usurp Authority over all the Churches and people of Christ in the Common-wealth know that it is neere even at the doore Ninthly The ninth signe is Signe 9 The great dread that is upon the spirits of all men that are Enemies of such a thing rising in the world as a fift Monarchy What a dread at the time of Israels coming out of Egypt was upon the Canaanites and this dread is at the end of the forty yeares we doe not reade of such a dread at their first coming out but when the worke was just coming forth of their taking possession of the promised Land then the feare and dread fall's upon them It s observable that from the time that David was anointed king a dread of him though Saul had all the forts and strength of the Nation was upon the spirit of Saul And what a dread is there upon the spirits of those that oppose the worke this kingdome of Christ at this day its visible enough a dread already from the Lord is fallen upon them Tenthly Signe 10 A Tenth signe is Gods wonderfull withdrawing himselfe from such as oppose this truth and worke in respect of those common graces and assistances he hath formerly afforded them in other worke How did God withdraw from Saul so soone as ever David was anointed Before he could deny himselfe and refuse a kingdome Afterwards before another shall come into his Throne he will slay innocent David be it right or wrong and all the Priests of God to boote Before though he had cause and was stirr'd up to it he will by no meanes persecute afterwards though he had no just cause all things considered he puts the Lords Priests to death Before he was a very meeke man in all his actings afterwards he acts like a Mad man And the very Reason is this Reason Davids kingdome was now rising and Saul being in heart an Enemie to it the Spirit of the Lord withdraws from him and this withdrawing was the Immediate forerunner of Davids kingdome the most Eminent type of Christ's pleaded for at this day Now let us Consider whether it be not thus at this day let us looke to men that sit upon the Throne and men that call themselves the Ministry is it not as evident as the Sun when it shines at noone day that the Spirit of the Lord is withdrawne from both I say in respect of those common gifts and assistances they have formerly had whil'st they stood in the cause of God Are there not men this day in England that persecute Saints for laying open their evills and Apostacy's who time was would not persecute them themselves nor suffer others who would have done it to doe it Are there not men who time was feared none they had their faith as their best guard who now are so far from their former faith that they are become Magor-mishabib feare round about Looke to men who call themselves the Ministry could not many some yeares since preach often with life and power now it s a great matter and truly they are not able to doe it to preach once in a fortnight and when they doe preach that life they once had is so gone that Christians that heare had they not the same names and faces would not know them to be the men once the time was that they were able to speake a seasonable word whensoever occasion was offered but truly now they are able to speake no more than they have written in their paper or got by heart as the Schoolboyes doe Is it not evident I say the Lord is withdrawne from them This is a manifest signe the worke is at hand When Davids kingdome was rising the Spirit of God departs from Saul and had not many Bishops in Queene Maries dayes much life and so the Presbyters in the beginning of these times But observe when the worke of God began to rise against the one and the other the Spirit of God went off from them and fell upon that party that bore witnes against them FINIS Christ the only Foundation 1 COR 3.11 For other foundation can no man lay than that is laid which is Jesus Christ THe Time is but short and therefore I shall wave speaking any thing touching the context or the explication of the words there 's no difficulty in them but there 's a plaine usefull Truth ly's plainely in the words which I shall give you That is Doct That the Lord Jesus Christ is the onely foundation That I may the better open this truth to you for your edification I shall cast those things which are in my thoughts into this Method namely To shew First What I meane by Christ's being a foundation Secondly In what respect the Lord Jesus Christ may be called a foundation Thirdly What Jesus Christ is the foundation of Fourthly Who it is that lay's Jesus Christ as a foundation Fifthly How the Lord Jesus Christ is laid as a foundation And then Sixthly and lastly When Jesus Christ is laid as a foundation in the soule I shall give but a hint of the first 1. Quest What wee are to understand by Christs being a foundation Ans Wee well know the foundation it s the bottome of a building that upon which the weight and stresse of any building ly's in every building there 's the structure it selfe and the foundation the structure it selfe
this Eleventhly Christ is a foundation in opposition to flashes of Joy and comfort that a soule may find and sometimes doth find which yet are not upon the true foundation there may be a good disposition to a duty so there may be some flashes of Joy and comfort in the soule in the duty and men are apt to make high coÌ„clusions from these and yet not upon the right foundation as Herod he heard John and did many things and he heard him gladly there could not be but a Holy raising of heart and Joy when he heard him gladly and yet Herod cut off John's Head for all this so the Stony ground hath Joy in the hearing of the word they heard with Joy and yet was false ground in the Stony ground there was Joy in hearing the word and Joy in receiving the word O therefore looke to your selves sometimes when I heare a Sermon my heart is lifted up it may be with the man more than with the word or it may be with the manner of speaking more than with the word and so a soule may here lay a foundation there may be flashes of Joy in our duty 's and if we lay our foundation here we are under a very great mistake in the 28 of Isaiah those hypocrites at the second verse they did seeke God dayly and delighted to know Gods wayes as a nation that did righteousnes and forsooke not the ordinances of their God they ask't of me the ordinances of Justice they tooke delight in approaching to God yet notwithstanding this the Lord bids the Prophet goe and pronounce his wrath against them a man may have his heart rais'd it may be in speaking the word of the Lord and yet if he make this his foundation he is upon a false bottome Jesus Christ is a foundation in opposition to this foundation Twelfthly Jesus Christ is a foundation in opposition to some high acts wherein the soule puts forth seeming selfdeniall 1 Sam 10. Saul shews great selfedeniall when the people come to choose him King he hides himselfe the men of Belial despised him and brought him no presents but he held his peace he deny's himselfe he takes no notice of their opposition speaking against him and then afterward in the 11 Chapter when the people said who is he that said Shall Saul raigne over us bring the men that we may put them to death Saul said there shall not a man be put to death this day for to day the Lord hath wrought Salvation in Israel He doth not onely deny his owne spirit but the Temptation from others and this was not onely from a Politick ground but from a sudden worke that was upon him at present the Lord hath wrought salvation in Israel a man may be carryed out in some good particular acts to deny himselfe thence conclude I am a childe of God and so happy its true none can truly and rightly deny himselfe but a Saint but there 's the same grace and worke as a counterfeite wrought in a hypocrite that is in the new Covenant in the true Children of God and if men lay their soundation upon these things they will be exceedingly mistaken Jesus Christ is the onely foundation in opposition to these Thirteenthly Jesus Christ is the foundation in opposition to all holy aymes it s a most blessed thing when a man comes to duty 's with holy aymes and holy end 's yet if he will lay his foundation here he may be deceived it s the hardest thing in the world for a man to Judge of his ends and aymes Come saith Jehu and see my zeale for the Lord he thought he had blessed ends and aymes but laying his foundation here what a false bottome had he I doe not say any hypocrite can ayme rightly at the glory of God but a man may ayme at Gods glory when it runs with his Interest he may looke asquint at it when Gods glory and his Interest ly's together this deceived Jehu he thought he had eyed Gods glory when he look't onely at his owne Interest the settling the kingdome upon himselfe and his Posterity and so deceived himselfe Jesus Christ is a foundatioÌ„ in opposition to this foundatioÌ„ Fourteenthly Jesus Christ is a foundation in opposition to giving in of particular words it s a great Trade that some drive of giving in of particular words and what a wonderfull confidence is oftentimes laid in this in the giving in of particular words And truly I doe acknowledge the Lord doth oftentimes make it a sweete dispensation to his Children when his Children are in great straights the Lord is pleased to come into their soules and reward them in this way and yet notwithstanding we are under a very great mistake in this if the Lord be not our light and our guide We may lay too much upon this as upon humiliation or any other duty some soules in distresse they will open their Bibles it may be doe light upon a place that doth suite their condition they thinke this is a giving in of a word I deny not but God doth sometimes speake a word in this way to his Children in great straights yet there 's a great mâ—stake in this the mistake ly's in this when that we doe lay more upon the providence in the giving of the word than upon the word it selfe when I beleive not so much the word for it selfe as for the providence the providence that I should open my booke thus and light upon such a word the providence that I should light upon such a word at such a time when we eye the providence giving in of the word more than the word now note no providence is the ground of our faith therefore if I lay my faith more upon the providence than upon the word then shall I presently be mistaken even in this way which if I had a right understanding of I may have use of and comfort in let Christians observe its ordinary with Christians when they are weak and young and when they begin to know the Lord God doth deale with them as with little Children he traines them up in such a way and gives them in particular words but when soules will alway's goe in this way they may quickly come to Tempt God and they may come to such a passe as not to care for the word of God in the Scripture unlesse it be given in in this way here we lay our foundation upon the giving in of a word lay as much as you can upon the word but take heed of laying too much upon the providence therefore Christians when they are come to more light and experience the Lord would not have them to continue in this way they must not stay till the word come to them but their faith must goe out to the word this way of God with Christians is not the ordinary way when they come to a greater standing I have a word saith one so given in in
such a remarkable way at such and such a time and thereupon he lays the foundation of his hope if you lay too much upon this your faith will be but upon a providence and this will not be a sure foundation there may be a great deceit in this for Satan may give in a word as well as the Lord a soule may take in a word from Satan as well as from the Lord himselfe besides a word may be given in of the Lord too and yet this not an evidence of our Eternall commition therefore when we conclude our Eternall condition from the giving in of a word we erre in this for this is no foundation to it Hagar had an Angel of God from Heaven speaking to her Thou God seest me saith she and have I also here looked after him that seeth me yet she was an out-câ—st and under the old Covenant the Lord therefore grant that we may not lay our foundation in these things the word of God is a good foundation but if we lay it upon the giving in upon the providence it s a false foundation yet I say the Lord doth often goe in this way with his owne Children very frequently but here 's the mistake when we lay too much upon the providence you may have a word given in day after day and yet be all this while upon a false foundation Jesus Christ is a foundation in opposition to this foundation Fifteenthly Jesus Christ is the onely foundation in opposition to acts of beleiving the act of beleiving is not the foundation but Jesus Christ is the foundation in opposition to this many there are which when they see themselves cast as I may say as to the righteousnes of the law when they see that all the workes of the Law and the righteousnes of the Law will not helpe them but that life and blessednes is alone in Christ in the Gospel and heare the Lord calling upon them to come and beleive in Christ they run to Jesus Christ and hang upon him in an outward way and lay their foundation in the act of beleiving there is a faith of a mans owne as well as a faith of God's there 's a faith of the Law as well as a faith of the Gospel many a man hath laboured by his workes for righteousnes and Justification and when he sees all his working will not bring him in righteousnes and justification then he flies to faith as that which will helpe him and so he beleives in his owne strength and rests upon the Act of beleiving but it s not the act of beleiving that is our righteousnes it s not the act of beleiving that is the foundation of the soule a poore soule may hang upon the outside of the Arke as in the dayes of Noah men might have come and clung upon the outside of the Arke and yet have been cut off except they had come into the Arke that would not have saved them but they would have dropt off so when men by an outward act of beleiving hang upon Jesus Christ in an outward way they may hang a while but at last they will drop off when men make this a foundation they are upon a false foundation See how far men have gone in beleiving and yet it hath come to nothing if you looke into the 106 Psalme the 11 12 13 verses we reade there of a generation of men beleiving it s said The waters covered their Enemies there was not one of them left Then beleived they his words they sang his Praise They soone forgat his workes they waited not for his Counsell Here was beleiving and such beleiving as caused them to sing and yet who are they they are such as forgat his workes such as waited not for his Counsell such as had leaneness sent into their soules such as lusted and contemned God and envyed the Saints Moses and Aaron such as the breath of the Lord came upon and devoured them as wicked ones and yet there was beleiving Then beleived they his word men will lay a great deale of faith sometimes on Experiences and wonderfull providences why lay as much faith as you can upon these and all will faile when the day of Tryall comes men may say God is our God and we are the people of God and he delivered us The waters covered their Enemies there was not one of them left What a wonderfull providence is this and here they fall a singing to God and yet Rebells and Enemies to God and cut off by God by and by this is not the foundation therefore no not the Act 's of beleiving If you looke into Isai 48.1 2. we reade of a generation of men that did beleive and yet notwithstanding fell short Heare ye this O house of Jacob which are called by the name of Israel and are come forth out of the waters of Judah which sweare by the name of the Lord and make mention of the God of Israel but not in Truth nor in righteousnes for they call themselves of the holy Citty and stay themselves upon the God of Israel the Lord of Hosts is his name They made mention of the Lord and stayd themselves upon the God of Israel what is that staying Look into the 26 of Isaiah and you shall finde its beleiving in the third verse staying is beleiving here are a generation of men that stayed themselves upon the God of Israel but not in truth nor in righteousnesse it was not in Truth nor in righteousnesse for all this now I say it s not the act of beleiving that is the foundation there 's a false faith as well as other things therefore if men make this the foundation the acts of beleiving they may be out too Jesus Christ is the onely foundation in opposition to this foundation Sixteenthly Jesus Christ is the foundation in opposition to conviction of Righteousnes this is that which is indeed a higher and a farther step than all that yet I have spoken of for men may goe all the way that we have gone and yet not be convinced of righteousness as his worke may be his righteousnesse so his faith may be his righteousnesse he may goe through all these things and yet not be convinc't of righteousnes this is a high foundation Christ is the foundation in opposition to conviction of righteousnes When a poore soule is wearied out of all when he comes to see that he is a poore miserable lost soule and that it s not all his confession of sin his mourning his sorrow his Teares his vowes his resolutions his revenge upon himselfe his Reformation no not his faith it s not any of all these things will helpe him nor that can helpe that soule ly's crying O Lord I can doe nothing I cannot pray I cannot mourne I cannot shâ—d a teare for sin I cannot beleive ô that thou wouldst helpe me and strengthen me to beleive now a soule is come to this to be convinc't of righteousnes
it may be I am glorious in the outward parts of obedience and it may be in Comfort too O but is Christ my foundation is Christ at the bottome of all my comfort It may be I performe a great many duty 's but is Christ at the bottome of all my duties O have I yet the Lord Jesus Christ as the foundation for my soule to looke unto O Christians if ever there was a day now it s a day to looke to your foundation when the Lord is shaking heaven and earth even shaking the world and shaking it to peices he will yet shake more than ever he hath shaken till he hath shaken out all the rotten professors that are not founded upon himselfe the good Lord make you to looke to your foundation what a good thing is it to stand firme upon Christ when heaven and earth and all the things of the world shall be shaken yet we shall not be shaken being upon the right foundation the Lord build all your soules upon his Son if you would be upon this foundation say good Lord doe thou come and build how long have I been building and how long have I been working but good Lord come thou and build O that every one of you would but learne thus much as to goe home and say to the Lord Jesus Christ Lord come thou and build good Lord take the worke out of my hands and build thy selfe I shall lay all beside the foundation but come and take the worke out of my hand and if God will come and settle us upon his Son as the foundation of all then shall we have Joy unspeakable and full of glory then shall we Joy and glory in our God then shall we have that comfort and peace which passeth all understanding then shall our soules have heaven begun here that shall last to all eternitie O the Lord build all upon this foundation and let no poore soule here be discouraged those oftentimes that have least cause to be shaken are most shaken and the hypocrite that hath most cause is least shaken poore troubled soules they are apt to be shaken when they heare these things but art thou convinced Soule that thou hast built upon a false foundation do'st thou say thou art undone for ever that there is no hope for thee no rather say blessed be the Lord I have seene my false bottome now I come to the Lord O Lord doe thou build me O Lord doe thou take my soule into thy hand the Lord doe this for every poore soule here that you may all who meete here together meete with the generall Assembly of the first-borne whose names are written in heaven and then shall you not count it in vaine that you have followed the Lord and laid the foundation not in your selves but in the Son of God which the Lord Grant Here followeth the Prosecution of the Point as it was found in the Authors Notes QVest 3. What is Christ the foundation of Ans 1. Of the Fathers Eternall Election Election is built upon Christ he is the bottome stone thereof Eph. 1.4 5. According as he hath chosen us in him before the foundation of the world that we should be holy and without blame before him in love having predestinated us unto the Adoption of Children by Jesus Christ to himselfe according to the good pleasure of his will Christ is the first of the Fathers Election if I may so say Isai 42.1 Behold my servant whom I uphold mine Elect in whom my soule delighteth and all others are Elected in him Hence the Apâ—stle concludes that the foundation of God standeth sure that is Gods decree of Election cannot be overturned it hath such a bottome Stone Secondly Of the Covenant of Grace The Covenant of Grace is the most blessed thing in the world it s the Magazine of faith Comfort and Holines a Saints strong Tower of defence against all assaults Now Christ is the foundation of this glorious Covenant of grace Hence it s said to be made with him Psal 89.3 I have made a Covenant with my Chosen He is called the Mediator of this Covenant Heb. 8.6 But now he hath obtained a more excellent Ministry by how much also he is the Mediator of a better Covenant which was established upon better promises And Chapter 12.24 And to Jesus the Mediator of the new Covenant his blood is called the blood of the Covenant Zach 9.11 As for thee also by the blood of thy Covenant Heb. 13.20 Now the God of peace that brought againe from the dead our Lord Jesus that great Shepheard of the sheepe through the blood of the Everlasting Covenant Yea he is called the Covenant it selfe Isai 42.6 I the Lord have called thee in righteousnes and will hold thine hand and will keepe thee and give thee for a Covenant of the people for a light of the Gentills Chapter 49.8 I will preserve thee and give thee for a Covenant of the people to establish the earth to cause to inherite the desolate heritages Thirdly Of all the Promises of God this followes upon the other if of the Covenant then of the promises every promise is built upon him Hence observe the promises still run to Christ the first promise that ever was made runs to Christ the Womans seede the promises afterward given to Abraham looke to Christ Gal 3.16 Now to Abraham and his seede were the promises made he saith not And to seeds as of many but as of one and to thy seede which is Christ All the Leviticall Types and shaddowes which were a representation of things to come did looke to Christ the great Sacrifice Hence the Apostle concludes all the promises of God to be in him and because in him to be firme and Immutable 2 Cor 1.20 For all the promises of God in him are yea and in him Amen unto the glory of God by us Fourthly Of all a Saints speciall priviledges as First Reconciliation 2 Cor 5.18 19. And all things are of God who hath reconciled us to himselfe by Jesus Christ and hath given to us the Ministry of Reconciliation To wit that God was in Christ reconciling the world to himselfe not Imputing their Trespasses unto them and hath committed unto us the word of Reconciliation Rom 5.10 11. For if when we were Enemies we were Reconciled to God by the death of his Son much mere being reconciled we shall be saved by his life and not onely so but we also Joy in God through our Lord Jesus Christ by whom we have now received the Atonement Coll 1.20 21 22. And having made peace through the blood of his crosse by him to reconcile all things unto himselfe by him I say whether they be things in earth or things in heaven And you that were sometimes alienated and enemies in your minde by wicked works yet now hath he reconciled In the body of his flesh through death to present you holy and unblameable and unreproveable in his sight
among Divines That a man in the first worke is meerely Passive aâ— a childe when first conceived and formed in the wombe is meerely passive it doth nothing so it s with a Soule in the first worke it therefore doth nothing in laying Christ as a foundation but Christ is first by the father laid as a foundation in the soule and then the soule Acts it beleives it repents it obey's c. And indeed it s a thing Impossible to conceive that man by any act of his either his faith repentance obedience c. should lay Christ as a foundation seeing the creature is a finite thing and all his acts are like himselfe finite but Christ is the Infinite God now how can a finite hand or power moove an Infinite thing how can that which is finite bring downe that which is Infinite and lay it as a foundation the laying Christ therefore as a foundation is not the act of the creature but of God onely Quest 5. But how doth God lay Christ as a foundation Answ 1. By razing all other foundations one soule as I said before builds upon his Legal convictions mournings humiliations another upon his resolutions vowes Covenants his acts of revenge upon himselfe his reformation Another on his Joyes Comforts his disposition of heart that sometimes he finds to a duty and his sincere aymes as he thinkes therein Another upon his particular words given in sometimes to beare him up under straits's sometimes to encourage to his duty and upon his faith in these c. Now when God comes indeed to lay Christ as a foundation in any soule if a soule have such foundations God will shake them all yea raze them to the ground So that now the soule will see and say my convictions mournings humiliations resolutions vowes covenants acts of selfe-revenge reformations are nothing nothing as to evidence Gods love to my soule I may be miserable perish and be undone for ever notwithstanding this my priviledges Church-ship participation of ordinances are nothing I may be a cast-out for ever notwithstanding these my comforts joyes good fits to duty good aymes therein as I thinke are nothing as to build any hope here for I may be deceived and gull'd in all these and perish eternally notwithstanding these my words given in in straights when I have been going to some worke and my faith laid upon these are nothing as to assure me God is my father I may be under a mistake in all these Now is the soule stripped bare and naked and become truly poore in spirit for whereas before it thought it selfe rich and had many things convictions humiliations vowes reformations comforts joyes particular words faith in these which it could muster up as evidences of Gods love to it now it sees it hath nothing at all it cannot bring forth one thing that can evidence to it it is a childe of God or got beyond the hypocrite And now it lies Lord a Christ or nothing a naked Christ or nothing I have tryed all foundations now they are nothing they are all shaken to pieces razed to the ground Thus the soule hang's as 't were betwixt Earth and heaven or Hell and heaven rather not knowing what will become of him but a little glimpse he hath that Christ can save him yet and some inward groanings there are O Christ or nothing Christ now to be my Comfort my wisdome my righteousnes my sanctification c or nothing Secondly By making an Inward discovery to the soule that all that which it hath sought to the Law for is laid up in Christonely and to be had from him Now the soule sees that whereas before it ran to the Law for conviction of sin repentance obedience faith Comfort c. that all this is treasured up richly in Jesus Christ and it must have these things if it will have the true and not be put off with counterfeit ware from Jesus Christ onely now the soule begins to looke after a new conviction of sin repentance saith obedience Comfort c. And whereas it thought before that it had all these now indeed it sees it had them not what it had was onely counterfeite ware the true ware being to be had onely from Christ out of his warehouse now it cry's Lord give me the wisdome of Christ the sanctification of Christ that faith that repentance obedience Comfort that is in Christ and flow's from him now begins Christ to be all and there is nothing that hath any credit with the soule but what is Christs it cares not for repentance faith Comfort c. if it be not Christs But as before it said I am nothing my convictions humiliation reformation comfort faith c. are nothing now it saith otherwise Christ is all Christ is my wisdome my righteousnes my sanctification my repentance my faith my Comfort my obedience my strength to stand c. that is I looke for all these no where but in and from Christ Thirdly By enabling the soule to make a direct actuall close with Christ for all these This is that coming which followes the drawing hearing learning of the father John 6.44 45. No man can come to me except the father which hath sent me draw him Every man therefore that hath heard and hath learned of the father cometh unto me But note that this latter is not so properly laying of the foundation for the foundation is laid in the two former as the uniting of the soule to the foundation or the soddering of the soule and foundation Cementing them into one in order to spirituall growth and fruitfulnes for the foundation Christ being by the father planted in the soule his wisdome righteousnes sanctification c. being laid at the very bottome of all it is necessary that now to the end that this wisdome grace holines c. might shoot up into the soule and cause the glorious buddings forth of Gospel light grace and holines in it that there should be a soddering of the soule and the foundation for as the tender graft partakes of the sap that is in the stocke by such a union with the stocke as makes the graft and stocke grow into one so the participation of that light life grace Righteousnes Holines of which the blessed foundation Christ is full is conveyed into the soule by such a knitting of this foundation and the soule together as makes them inseparably one now flowes up out of the foundation that wisdome grace Holines that is in it into the soule and the soule which before was emptied of all and had the sap of old Adam that wisdome righteousnes holines c. which springs from old Adam let out hath the new Adam sending up his living sap into it and now the soules faith repentance obedience c. are all such as this new sap sends forth that is it is all grace of another kinde its faith is of another kind to what before it had its repentance and obedience
know things by the Spirit of man but by the Spirit of God for the spirit of man will get a great deale of knowledge and let it out againe O that the Spirit of God condemn'd by many in this generation might be honoured by us art thou a poore soule hast thou no strength nor life to duty do'st thou say I come to pray sometimes and would faine have my heart in heaven and keepe my faith up and be full of groanes but I cannot speake a word nor utter a groane but am just like a blocke O come to the Lord and say Good Lord give me of thy blessed Spirit I have sat often and heard in a customary and formall way and so have I pray'd but Lord give me thy Spirit to heare and thy Spirit to pray and thy Spirit to doe all in my soule O then you should finde strength and assistance and helpe and such helpe as the soule cannot Imagine so hast thou not boldnes can'st thou not call God father say now Lord thy Spirit let the Spirit of Adoption come into my heart Lord fill my heart with thy Spirit that I may cry Abba father if thy Spirit come downe into my soule I shall cry father it will helpe my Infirmities and tell me what to say I would goe to God but I know not what to say nor what to lay before God nor what to aske O Lord thy Spirit now to put words into my mouth and thy Spirit to put groanes into my heart so a poore soule that goes about doubting and saith I am undone such and such are happy and blessed they are the Children of God but I shall perish for ever whosoever goes to heaven I shall goe to hell O goe to the Lord and say Lord I cannot see thy seale upon this my affliction good Lord come and give me thy Spirit that earnest of glory and seale my Spirit for glory and witnes by thy Spirit with my spirit that I am thy childe O let every one looke after this every one mind this we are here but a little while we run through the world and little thinke of Eternitie and then at last we cry out O that I had look't after God his Spirit O that I had now the Evidence of the Spirit I have follow'd pride and vanitie and wantonnesse and the world and how I might be rich O that I had now the Spirit of God I would give ten thousand worlds if I had them that I had but the witnesse of the Spirit and the Evidence of the Spirit O Christians doe not mind the great things of God of Religion and of their soules but we have gotten Religion in a forme and as an art like a trade in the world men thinke they do enough if they doe but now then say over a prayer and read one of the Psalmes or the like O you will wish another day O that I had Jesus Christ O that I were sealed with the Spirit of God if you want this the day of Christ will be a bitter day to you so is your heart dry and withering pray to God to come by his Spirit and water you every moment it may be your hearts are a little stirred when you are under a Sermon but you goe away againe and forget all now say soule say to the Lord my conscience is touched now good Lord as I goe out of this place water me and as I goe home water me and all the weeke water me and every moment Lord water me till I come againe there 's need of this beg of the Lord for it and pray to the Lord to give his Spirit for this end for the Spirit of the Lord doth this so hast thou had many sweete promises many times and thou forgettest them cry Lord thy Spirit thy Spirit to bring all these things to my remembrance all the glorious promises O that I might remember them all and that by the holy and blessed Spirit O that day is not farre off that God will come downe with more abundance of this Spirit it will fall upon our hearts O therefore thinke of these things ponder something and goe away with these groanings in your hearts O father give thy Spirit thy Spirit to my poore soule The Lord worke with you I have spent many words but its God that must give you his Spirit looke up for it and if you will helpe all faults heale all divisions cure all distempers in the soule bring the soule to Joy unspeakeable and full of glory get this Spirit it will give such peace to the soule as shall passe all understanding The Lord give more of it to every one of us FINIS The second Sermon ACTS 1.4 Waite for the Promise of the Father THis promise it s no other but the promise of the holy Spirit and our Lord Jesus is pleased to entitle it the Promise of the Father that his Disciples and Children might be as throughly apprehensive of the Fathers willingnes to give forth the Spirit as they were confident of his The last time I shewed you that this promise was a great promise I shall now the Lord assisting goe on and come to the second thing Secondly That the Promise of the Spirit is the great new Testament promise I say the promise of the holy Spirit is the great new Testament promise here are two things to be cleared and proved First That the promise of the Spirit is a new Testament promise Secondly That its the great new Testament promise First That its a new Testament promise my my meaning is not that its a promise proper and peculiar unto the new Testament Times so as that we are to conceive the people of God that lived under the old Testament Administration had not the Spirit we must not so conceive of the thing for the people of God in the time of the old Testament they had the Spirit Holy men of God saith the Apostle Peter spake as they were moved by the holy Ghost and therefore they had the holy Spirit with them and if they had it they had it in a way of promise and therefore it s not a promise so peculiar to the new Testament times as that the Saints of the old Testament had not this promise as well as we nay the Saints and people of God under the old Testament they had that very same Covenant in which this glorious promise of the Spirit is held forth and given that we have the new Covenant it runs downe even from Adam as I may say to the end of all things the new Covenant it runs through all the times of the old Testament and its this Covenant the new Covenant that gives forth the Spirit and they had that Covenant running through all that long time they had therefore the Spirit given forth to them But when I say the promise of the Spirit is a new Testament promise we are to understand it thus That its a promise that
feared the Lord spake often one to another even in this time when others had Apostatized and backsliden from God yea when the Apostacy was so high and so great that they justified themselves in it they called the proud happy they counted none nor lookt upon any as the happy men but the proud men the great men and the lofty men of the world there was none to them And they that were wicked were set up whereas they should have been thrown down and those that wrought righteousnesse should have been exalted and set up And they that tempted God were delivered I wish I might not say from Experience that as it was then after their coming out of Babylon that it is so in our dayes From hence we may observe Observ That it 's the speciall worke and duty of Gods People when others and the generality of people cast off and Apostatize from the worke of God to speake often one to another They should be more lively and more zealous and more active for God But it may be Questioned What are those things that the Saints should be often speaking one to another of in a day of Apostacy I answer They are these three things 1 Of the Sin of the Time 2 Of the Worke of God in that Time and Age. 3 Of the precious and glorious Promises which God hath made of better times of times to come to keep up and bear up our hearts 1 They should be often speaking one to another Of the speciall evill and sin of such a time When the Church of God is in a growing thriving state there is the abounding of some spetiall grace and so on the contrary when it 's in a declining condition in times of Apostacy there is the breaking forth of some spetiall sin and evill Now it 's our duty in that time and age in which we live as in the one to look after the grace that we may flourish in that so in the other to pry into the evill that we may avoid that And we should doe this the rather Because as such times have their spetiall evills so there 's no evill that doth so suddenly surprise and carry away the soule as the sin of the times and of the Age And that because it 's a generall sin there 's a croud goes along with that iniquity and men doe usually in the sin and evill of times goe from God When an evill is generall men swallow it the more easily and it 's a hard thing even for a good man to escape that therefore we ought the more especially to be looking to that and speaking of that often one to another When the Children of Israel came out of Aegypt their great sin was mistrusting God their great duty was to trust in God to believe in him to rest upon him in all his dispensations he did call upon them to performe this duty but they murmured against God and were full of unbelief and this sin was so generall and became such a sin of the time that of fix hundred thousand men that came out of Aegypt there were but two Caleb and Joshua that escap't this rock and went into the Land of Canaan yet undoubtedly there were many more good men among them but they fell upon the common sin of the Time And when the people of God came out of Babylon the great work of God then was the building of the Temple yet they cry out the time is not come the time is not come and so there 's a generall neglect of it by the whole Congregation this was the evill of that time and spread it selfe over good and bad and indeed good men that have escaped many other sore and great evills yet when it came to this the sin of the Times they have not been able to escape but have fallen into it not Zerubbabel nor Joshua but are guilty When the Children of Israel were in Aegypt they could very well see and look upon the Idolatry that was there committed and yet keep themselves very well from it but when it came to be a sin of the times in the Land of Canaan then they were catcht with it and were split upon that Rock and if the Lord by speciall grace and mercy doe not with-hold us we shall fall into this sin and it 's wonderfull mercy and loving kindnes that any soule doth escape the evill and sin of the Times But it may be asked How shall we come to know the evill of the Times that so we may escape and be kept from it For Answer to this 1 Let us take notice and observe that sin which lyes diametrically opposite to the worke of God in the time As in the Children of Israel their work and duty was to believe and trust in God in an extraordinary way now in direct opposition to this they mistrust God and that was then the sin of the time And so in their coming out of Babylon their work was to build the Temple Gods House but in opposition to that they build their owne Houses and neglect the work of building the Temple and the House of God lies wast Hag. 1.3 4. Then came the word of the Lord by Haggai the Prophet saying Is it time for you O yee to dwell in your cieled houses and this house lye wast Why now suppose it were evident that God hath written it in large and plaine Characters that he that runs may read if he will that THE PRESENT WORKE OF GOD IS TO BRING DOWNE LOFTY MEN TO LAY MEN LOW AND TO THROW DOWNE ANTICHRIST now if there be in opposition to this an exalting of man and setting up of Antichrist is God destroying Idols and are men making of them This is a neglecting the work of God and going contrary to it this is the sin of the time If there be a setting up of any such thing that God hath lift up his hand against it 's not rashnesse nor passion to speak the truth of God before God and the world that this is in opposition to the work of God If God hath been throwing downe High things the great ones of the world and there is a setting up of those things again things that have the same stamp and the same nature upon them that those things had that were thrown down before them this is the sin and the evill of the times And againe Suppose it 's clear that it hath been the worke of God to appear against and destroy whatsoever may be said to have the marke of the Beast upon it it now if so be there be any thing in this time and age set up againe that indeed hath no other ground nor bottome for it to stand upon but the wisedome of man and the invention of man and so should intermeddle so far as that the power of it should be felt in the Churches of Christ it 's evident and plaine enough and it 's the speaking of the truth of God before God
and the world to speak it that this is the sin and evill of the times 2 Take speciall notice and observe that sin with which the most precious Saints and people of God are most taken and drawne away from God by that is the evill and sin of the times For that is usually the sin and evill of the times which the Saints of God are most taken with and embrace for the sin of the times doth not onely run through and run along with the wicked and profane of the world but also the most precious servants of God Moses that meek servant of God and Aaron that Saint of the Lord were catched with it in mistrusting God for the sin of their time did not fasten upon the rude multitude onely but upon those two and many other precious servants of the Lord. So in the building of the Temple the sin of neglecting that work did not onely seize upon the Congregation but also it seized upon those two brave spirited men Zerubabbel and Joshua they were asleep and neglected this work as you may see by the words of Haggai it had seized upon and catched many of the precious Saints of God and doubtlesse if the Lord did not keep us there is none of us now here that are speaking of and against the evill of the times but we should without Gods great mercy and love to us be catched and carried away with it as well as any other 3 Observe what that evill is that though it runs up and downe without the least controule or contradiction from the generality of men yet notwithstanding God hath a little Remnant that will oppose and stand up against that sin and that evill that is the sin of the times For observe it to bear witnesse to his cause in every age God will have a handfull that will oppose themselves to the evill of the times and ordinarily but a handfull When the whole Congregation of Israel rebell'd and Apostatiz'd from God and would have return'd againe into Aegypt and made them a Captain and mistrusted God then there was a little Remnant that stood up for God and spake against that sin Caleb and Jeshua they stand up and plead for God against the whole Congregation Let us say they not rebell against the Lord let us not make us a Captain to goe back again into Aegypt for they shall be bread for us the Lord will deliver them into our hand we shall goe in and possess the Land which the Lord our God hath promised Thus they stand up and plead for God against the whole Congregation And so in their return out of Babylon the Lord stir'd up a little Remnant to bear testimony against the sin of that time the Lord stir'd up the spirit of Haggai and Zechary against their sin of neglecting the building of the Temple and returning out of Babylon and where God stirs up a spirit in a little Remnant to oppose the evill of the times God is there that is I say a clear evidence that God is with them and that God stands for them and will owne them when he stirs up a spirit in them to tell men their owne for so did Haggai and Zechary Is it time for you O yee to dwell in your cieled houses and this house lye wast I instance in those two times because coming out of Aegypt and Babylon being both Types of our deliverance from spirituall Aegypt and Babylon nothing in the word is so pat to us as the example of those Ages I remember the Speech of a holy man yet living That if he were to stand with any party he would stand with that party that was the least and that bore testimony against the sin and evill of the times looking upon this that God was there and with those that stood up against and bore testimony against the sin and evill of the times When there 's a controversie whether there is an Apostacy or no now the generality of men of the proud men they will say no there 's no Apostacy at all and so justifie their Apostacy I but what saith the little Remnant what saith the few they say yes there is an Apostacy they say it 's clear and plain and evident enough to them that there is an Apostacy though the generality see it not will not know it nor owne it yet a little Remnant see it and will declare and bear their testimony against it But the second thing we should speak often one to another of is The speciall worke of God at that time what the worke of God is and what the speciall duty of Christian is in such an evill and Apostatising time Now there are many Duties that in such a day and age lye upon the Saints but I shall name but one or two which are duties that especially lye upon the Saints 1 This is one speciall duty To be humbled before God and to labour to bring others to be humbled and lye low before him for that sin In Ezra's time he makes it his dayes work to be humbled and lye low before God for the sin of the Congregation he goes and spreads their sin before the Lord and lyes low to beg mercy and grace of God for the whole Congregation and he labours also to bring the Congregation to this to be humbled and lye low before the Lord. But 2 It 's a speciall duty of the Saints and people of God in such a day and time of Apostacy whatever others say and thinke of it yet I say it 's the duty of Saints in such a day to appear for God to stand up for God to declare for God against those sins Though others count it rashnesse hastinesse and over-forwardnesse yet certainly it 's the duty of the Saints and is a good Principle to practice in which we should be found if we will shew our love to the Lord Jesus and his name and his cause and interest though all run from it Thus in all ages those whom the Lord hath kept faithfull to himselfe have not onely kept themselves pure from the evill of the times but declared against it in others So it was with Caleb and Joshua they stood up for God and protested for him and declared for him against the sin of the whole Congregation though they were but two they will hazzard their lives for God O say they doe not rebell against the Lord doe not return againe into Aegypt And so Haggai and Zechary they would stand up for God and declare for him against the Congregation and tell them to their very faces That they builded their owne houses but let the house of God lye wast whereas it was their worke and duty to build the house of God They told the greatest of them the chiefest of them their sin and that to their faces they Preached openly against the negligence and sluggishnesse of that Age to Gods work And have not good men of latter times looked upon themselves called to
revealed which we shall enjoy and be made pertakers of with this Paul comforts Timothy If we suffer with him we shall also raigne with him And whatever the poor blind world thinks suffering Saints shall be glorified Saints they that suffer with Christ shall be glorified with Christ the great thing that Paul presents to the thoughts of the Saints in suffering times to comfort them and refresh and bear up their hearts is that they shall have a Kingdome they shall come into the Kingdome of God and raigne with him there There 's a most excellent place for this purpose Revel 5.9 10 13 verses And they sung a new Song saying Thou art worthy to take the Booke and to open the seales thereof for thou wast slaine and hast redeemed us to God by thy blood out of every kindred and tongue and people and Nation and hast made us unto our God Kings and Priests and we shall raigne on earth And every Creature which is in heaven and on the earth and under the earth and such as are in the Sea and all that are in them heard I saying Blessing and honour and glory and power be unto him that sitteth upon the Throne and unto the Lamb for ever and ever Now look into the next Chapter vers 9 10 11. And when he had opened the fifth Seale I saw under the Altar the soules of them that were slaine for the word of God and for the testimony which they held and they cryed with a loud voyce saying How long O Lord Holy and true doest thou not judge and avenge our blood on them that dwell on the earth And white Robes were given unto every one of them We see white Robes in one place under the Altar crying How long How long O Lord wilt thou not avenge our blood on them that dwelt upon the earth And in another place we see them in their Kingdome sing Praises and Hallelujah's to God and the Lamb there they are in their glory and in their triumph O let us look to our white Robes to keep our white Robes about us for white Robes shall not alwayes lye under the Altar O this we should be often arguing of and speaking one to another of O the sweet and the great and the glorious precious Promises that God hath made of better times to come Let us make it our care I say to keep our white Robes about us that in all our bearing testimony and appearing for God against the sins of the Times we may keep our white Robes And then we shall conquer and overcome all our enemies for that noble Spirit hath overcome come and conquered all along though it hath been in the fewest never so weak despised a company yet that noble Spirit hath conquered all along though it hath been never so low and never so contemptible yet it hath carried it from the great and mighty and high ones of the world O let us speak often one to another of these things and this will quicken us and keep a lively and active spirit in us and among us and therefore see what notice the Lord takes of it The Lord hearkned and heard O God did hearken and listen to hear what his Children did say for him and to him at such a time as this was wherein there was such great and high Apostacies and backslidings It is as when a man hears many speaking against him and his Child stands and looks on and heares them the father will listen and hearken to hear what his Child saith and what his Child will speak for him he will take speciall notice what his Child saith and how he appears and stands up for him Why so doth the Lord when he sees a company fall from him and tread his name under foot then he will take speciall notice of them that speak and appear for him and not onely so but A Booke of Remembrance is written before him Like unto a man that keeps a Note-book about him to write down things that so he may not forget them so doth the Lord to speak after the manner of men the Lord hath a Note-book and he writes downe what they doe that fear him that fear his name and speak and plead for him he writes it downe O saith he there 's such a one he speaks for me and he appears and pleads for me against the sins of the times O writt it downe presently saith God I will not have that forgot I will not loose that note when others revolt and turne their backs upon me and when others look upon my name and see it trodden under foot and blasphemed they will not speak for me nor appear for me but these doe O write it downe I will not forget that For them that feared the Lord and that thought upon his name O it 's good to fear the Lord to be of a fearfull spirit lest we should fall and lest we should turne aside with the croud and with the workers of iniquity to fear least we should backslide and Apostatize and see Gods name dishonoured and not appear for him to speak a word for him it 's good to be fearfull lest we should be drawne and carried away with the stream Let us pray often for one another lest we should be led and drawne away But these feare the Lord and thought upon his name though they could not speak for God nor it may be declare for God as others did yet they thought upon his name they thought how is the name of God dishonoured How is it spoken against and blasphemed by this Apostacy How doth the name of God suffer And thus they thought upon his name But now these men to whom the Prophet spake they forget God and yet they say Wherein have we forgotten God and wherein have we done thus and thus Well saith God there 's a company of poor soules that fear me and think upon my name write it downe write downe every thought that they have of me and of my name how that suffers and how that is dishonoured truly if we can doe nothing else let us think of the name of God at this day how that suffers and how that is trodden under foot God took this exceeding well from them and certainly God will take it well at our hands too And saith God They shall be mine in that day when I make up my Jewells Thou shalt be mine saith God and what would'st thou have God say to thee more than this Thou shalt be mine in that day when I make up my Jewels thou art mine now but then at that day it shal appear that thou art mine It doth not yet appear as John saith what we shall be but when he shall appear we shall be like him Poor soule what wouldst thou have God say to thee more then this Thou shalt be mine God's thou shalt be mine is more worth then all the world If we could be but faithfull to God he would gather
such wayes wherein my interest lyes with Gods glory and is unwilling to run with God in the way wherein I have no interest at all I say if we put this to our hearts we shall bring them upon the Tryall if so then it 's a clear discovery whatever the heart may pretend how high soever it may seem to set up Gods glory yet that is not the end but it s owne interest for if so be I can run along with Gods glory onely when I can carry my interest with me it 's a signe I act not for Gods glory but for my owne interest 2 To consider whether or no I will goe along with Gods glory so far till I come to the end of my owne interest and then goe with God no further if so this is a clear evidence how great soever the zeale pretended might be for the glory of God yet Gods glory was not my end For if Gods glory had been the end then the soule when it had come at the Butt as I may say that its owne interest would advance no further yet it would have gone upon the pure account of Gods glory but now when I goe no further than the Butt where my owne interest is I goe not one part of the way upon the account of Gods glory It 's very remarkable that example of Jehu as to this Jehu pretended high for the glory of God but here was the tryall when he came to that which ran crosse to his own interest there he stuck be runs through the whole Commands of God concerning the house of Ahab he destroyes that utterly but when he came to the Calves of Dan and Bethell he could not destroy them for that was contrary to his interest And that very reason of state that moved Jeroboam to set up the Calves caused Jehu to keep them up to keep up his interest to ensure the Kingdome to himselfe therefore when he had gone just so far as he could with his owne interest destroyed the house of Ahab and all the friends of Ahab which conduc't to his settlement in the Kingdome was suitable to his interest he could goe no further but when he saw he was to make an advance and goe forth beyond his interest he must goe over the head of his interest or follow God no further he is at a stand he goes up to the utmost bounds of his interest to the Calves of Dan and Bethell but the Calves of Dan and Bethell must stand I will not meddle with them I will not destroy my interest this is a clear and evident Argument that all the steps he had made before was not for Gods glory but indeed for his own interest 7 Reason 7 Because a bad end is of such force as that it will make that action which in it selfe is good to be bad and instead of reward it will bring Judgement from God upon a man for doing of it That very word was spoken by the Prophet Hosea touching that man we have been speaking of Hos 1.4 saith the Lord Call his name Jezreel for yet a little while and I will avenge the blood of Jezreel upon the house of Jehu It 's a very strange passage why what did Jehu doe more then God bid him Jehu destroyed Ahabs house God bid him doe it Jehu destroyed the house of Baal and that was Gods will he should doe it Jehn was found in the very Commands and will of God in what he did and yet saith God I will avenge the blood of Jezreel upon the head of Jehu The very blood he shed in the cause of God was charged upon him as if he had been a murderer What was the reason of it Why his end was not right it was not Gods end his end was to root out all Idolatry God commanded Jehu to destroy all the Idolls in the Land he bids Jehu goe stand forth in my name and tread downe in my name all the Idols and high places of Idolatrous worship and all the Tyrannies and wickednesses in the Land Jehu thinks well if I can doe it I shall get a Kingdome and I can settle my selfe fast he goes with another end he goes to destroy all to settle himselfe fast in his seat and surely this was the reason why the Lord would avenge the blood of Jezreel upon Jehu saith he I will bring it upon him because he had an evill end in the doing of it 8 Reason 8 Because a good end it will make that action which in the interpretation of others may be bad and may be others be accounted bad it will make that action good I would not be mistaken I doe not say a good end will make an action that in it selfe is bad good but a good end will make that action which in the Interpretation of another may be bad it will make that good doe but look upon Pauls actions and they will seem very strange when as Paul saith of himselfe in the Epistle to the Corinthians To the Jew I became a Jew that I might gaine the Jewes to them that are under the Law as under the Law that I might gaine them that are under the Law to them that are without Law as without Law being not without Law to God but under the Law to Christ that I might gaine them that are without Law To the weake became I as weake that I might gaine the weake I am made all things to all men that I might by all means save some and this I doe for the Gospels sake And so in 1 Cor. 10.32 33. Giving none offence neither to the Jewes nor to the Gentiles nor to the Church of God even as I please all men in all things not seeking mine owne profit but the profit of many that they may be saved One would think that read over these passages that Paul was a meer Statist a politick man for a man to please all men in all things to come among the Jewes and there conforme to them to come among the weak and there stoop to them come among them that are without Law and there conforme to them One would think that here was a meer Hypocrite but here was a blessed end that made the action good here was his end that he might gaine some to Christ here was a holy end Paul did not doe it to please men that men might owne him and that men might cry him up but that carriage was to gaine men to Christ and the action becomes a blessed action through a holy end 9 Reason 9 We have need to look to our ends Because all a mans comfort in suffering it will be as his end is If a man doe appear for God in a way of action or speak for God why truly his comfort if he be called out to suffer will be as his end was what was it that made Paul he could run through all things evill reports and good reports that he did not care what came to him or
what men thought of him it was this he had a holy sincere end when the Corinthians iudged him saith he I care not to be judged of you or of mans judgement So in such a day as this when the people of God are under sufferingâ— and who may be under sufferings it 's onely knowne to the Lord O that the Lord would give us to have such ends in our actions as may be holy and sincere that we may have comfort joy and peace 10 Reas 10 We had need to look into our ends for If a man have false ends he will never be able to continue and hold out in a good worke It 's very remarkable that we have in these men here that ran after John What went yee out into the wildernesse to see They were very earnest and very hot and very zealous they had a great delight in Johns Preaching I but saith Christ What went ye ought to see What is your end it was bad He was a burning and a shining light and ye were willing for a season to rejoyce in his light It held but for a season they make a very great profession and seem much to owne John and to owne the truth and seem much to be taken with the word but have a wrong end therefore they rejoycing but for a season they came to have their hearts hardned and they rejoyce no more Therefore what need have we to look into our owne hearts and observe our aimes and ends and indeed that we may know our ends 1 It 's good to be jealous of our owne hearts that there may be some end that lyes deeper than I am aware of or than I doe discern It s good to have a holy jealousie over our hearts in our acting that there may be some end that we see not 2 If we would know whether we have a right end It 's good to take a view of our owne hearts and ends at such a time as we have most light and have fairest opportunity and advantage When we have most light that is at such a time when the Lord doth most clearly shine upon the soule if there be any time wherein you have a more clear sight of the love of God then at another at that time look into your heart to see your ends 3 Looke into them at such time as we seem to have a helping opportunity There are two times which if we fall in with will give us great help to look into our ends First Look into our ends When we see others more eminent than we and that goe before us in graces and abilities when we see them drop for then the soule hath some stirring and working and I may come to get a sight into my ends the more by that opportunity Secondly Look into our ends at such time when others doe censure and judge us If a Christian be censured by another that is a good time for him to look into his end that will make him look more narrowly and pry into every corner of his heart 4 Beg of the Lord That he would be pleased to come search and try for after all our trialls if God doth not try us we may be at a losse and deceived and herein was the sincerity of Davids heart manifested Prove me and try me O Lord saith he And so it 's with every gratious heart he will say Prove me and try me O Lord. if there be any wickednesse if there be any corruption that I doe not see Prove me and try mâ— O Lord if there be any Hypocrisie that I havâ— not yet found Prove me and try me O Lord We are to be much in begging of the Lord thaâ— he would try us and prove us 5 If we would see fully into our ends Then as soone as ever thou doest find any false end presently deliver it as a Traytor to be executed Say Lord I have found out such a juggle I have found out such a bye way wherein my heart is gone good Lord come and destroy it Lastly Keep the love of Christ warm upon thy heart O labour so to goe to Christ as that the love of Christ may be warm upon thy heart that thou mayest live in the light of that love and the more thou seest of that love the more will thy soule desire to live according to it FINIS The Idolls Abolished ISAIAH 2.18 And the Idolls he shall utterly Abolish WOuld you know the time to which this Prophecy looks the second Verse tells us in generall The last dayes And it shall come to passe in the last dayes now because last dayes is taken sometimes largely for the whole of Gospel times sometimes strictly for the very last of the last times therefore in other expressions of this Prophecy it 's held forth that last dayes is to be taken strictly as 1 This relates to the time when the Mountain of the Lords house shall be established in the top of the Mountaines vers 2. The Mountaine of the Lords house is Christs Kingdome which is the Lords Mountaine it shall be established in the top of the Mountaines that is in the top of worldly Kingdomes when yet hath this ever been Indeed we have for many Generations had Antichrist lifting up his Scepter above worldly Princes but we are all clear enough that yet there hath been no fullfilling of this Prophecy But as the Devil when he sees any glorious work of Christ to come forth he will forestall it and set up something of his owne that shall be so like it that we are sometimes almost deceived so the subtill Dragon seeing that in time such a thing should be a Kingdome of Christ should over-top all the Kingdomes of the world he fore-runs it and sets up a thing like it viz. a Kingdome of his owne which himselfe sets up rules in such is Antichrist whose rise is not from God but from the Devil nor is Christ there served but the Dragon is worshipped Revel 13 14. And they worshipped the Dragon which gave power untothe Beast This Kingdome the blind of Christs by which the world hath been deceived and wondred after it before which the Kings of the earth have laid their Crownes hath been set up But all discerning soules know this to be the Divels Kingdome no Gods the very Throne of Iniquity not of Holinesse but when was there such a Kingdome of Christs over-topping others 2 This relates to a time when the Law shall goe forth out of Sion and the word of the Lord from Jerusalem vers 3. By Law being distinguished from Word of the Lord I understand the Civill Law the Law of Civill Government as by the word of the Lord the spirituall Law This therefore relates to a time when Civil Government shall be in the hands of the Saints when the Law of the world shall goe forth from Sion and the Spirituall Law also the Preaching of the Gospel from Jerusalem that is from the Cities or Churches of the
Saints And such a time hath not yet been from the beginning of the world to this day Civill Power hath been in the hands of worldly men all hath been managed by them Servants have ruled over Gods Heritage And for the Gospel hath it not ever come out of Universities though Christ no where in the Gospel did ever appoint the building of such Cities to send his Gospel from but hath appointed his City Jerusalem his true Church thence it is sent 3 This relates to a time when the House of Jacob shall be come in or upon coming in for they are called to come vers 5. O House of Jacob come yee and let us walke in the light of the Lord. 4 This relates to a time when God will darken all the glory of the world and exalt himselfe onely from vers 10. to 18. Enter into the rock and hide thee in the dust for fear of the Lord and for the glory of his Majesty The lofty lookes of man shall be humbled and the haughtinesse of men shall be bowed downe and the Lord alone shall be exalted in that day For the day of the Lord of Hests shall be upon every one that is proud and lofty and upon every one that is lifted up and he shall be brought low And upon all the Cedars of Lebanon that are high and lifted up and upon all the Oakes of Bashan and upon all the high mountaines and upon all the hills that are lifted up and upon every high Tower and upon every fenced wall and upon all the ships of Tarshish and upon all pleasant Pictures And the loftinesse of man shall be bowed downe and the haughtinesse of men shall be made low And the Lord alone shall be exalted in that day Lastly This relates to a time In which God will shake terribly the earth and what time is that Other Scriptures tell us that Christ a little before his coming will shake all Nations Hag. 2.6 7. For thus saith the Lord of Hosts yet once it is a little while and I will shake the Heavens and the Earth and the Sea and the dry Land And I will shake all Nations and the desire of all Nations shall come quoted Heb. 12.26 27. Whose voyce then shooke the earth but now he hath promised saying yet once more I shake not the earth onely but also Heaven And this word yet once more signifieth the removing of those things that are shaken as of things that are made that those things which cannot be shaken may remaine To this time this relates so that our Text looks to a time a little before Christs coming and so falls into the lap of our Times Quest What will Christ doe at this day Answ Many glorious things here mentioned which particularly I cannot now handle of which this is one most glorious thing The Idolls he will utterly abolish Of which a word Doctrine There is a most glorious day a coming in which all Idolls shall be utterly abolished I shall shew 1 What is meant by Idolls By Idoll is meant any thing that a man loves honours and prefers before God and his glory So a coverous mans money is his Idoll Hence Covetousnesse is Idolatry the Gluttonous and voluptuous mans belly is his Idoll hence Phil. 3.19 Their belly is their God The ambitious mans honour name and credit is his Idoll The holy mans Grace wheâ— trusted in gloried in and when it 's preferred before Christ his truth and word and when it 's made a thing more infallible than Gods truth it 's an Idoll whatever is preferred loved looked at talked of trusted to and gloried in more than Christ be it a thing good or bad it is an Idoll Quest 2. What Idolls will God abolish Answ 1 The Idoll of Prophanesse Some men make an Idoll of their very wickednes love serve and glory in that God will abolish this Idoll 2 The Idoll of Pomp worldly glory and greatnesse What an Idoll hath this been This God will abolish vers 12. For the day of the Lord of Hosts shall be upon every one that is proud and lofty and upon every one that is lifted up and he shall be brought low That is those persons that are haughty proud lofty puffed up with their dignity honour advancement and preferment the day of the Lord shall be upon them to bring them low to lay them their glory and honour in the dust and vers 13. And upon all the Cedars of Lebanon that are high and lifted up Cedars tall Trees Ezek. 17.22 Cedars tall Trees upon high Mountaines vers 14. And upon all the high Mountaines and upon all the hills that are lifted up Men that are in honour and dignity over others to whom therefore others come and bow the knee the day of the Lord shall be upon them 3 The Idoll of Strength Strength is an Idoll the proud King Dan. 11. honours the God of forces in his strong holds vers 38 39. But in his estate shall he honour the God of forces thus shall he doe in the most strong holds with a strange God The Assyrian King glories in strength Isa 37.24 By thy servants hast thou reproached the Lord and hast said by the multitude of my Chariots am I come up to the height of the Mountaines to the sides of Lebanon and I will cut down the tall Cedars thereof and the choyce Firre Trees thereof and I will enter into the height of his border and the forrest of his Carmell This Idoll shall be destroyed vers 13. The day of the Lord shall be upon all the Oakes of Bashan Oakes the strongest of Trees vers 15. And upon every high Tower and upon every fenced wall Towers and fenced places are the strength of a City the day of the Lord shall be upon these So see Isa 26.5 He bringeth downe them that dwell on high the lofty City he layeth it low he layeth it low even to the ground he bringeth it even to the dust Compared with vers 2. Open yee the gates that the righteous Nation which keepeth the truth may enter in Thus for Land strength Is the strength gloried in Sea strength Navall strength God will take away that Idoll vers 16. And upon all the Ships oâ— Tarshish Whether Land strength which lyes in Armies fenced Cities Townes or Sea strength which lyes in Shipping Navies God will abolish this Idoll 4 The Idoll of Pollicy What a wonderfull Idoll is this and how much adored in the world God will abolish this Idoll Isa 29.14 Therefore behold I will proceed to doe a marvellous work amongst this people even a marvellous worke and a wonder for the wisedome of the wise men shall perish and the understanding of their prudent men shall be hid To what time doth this relate vers 18 19 24. In that day shall the deaf hear the words of the booke and the eyes of the blind shall see out of obscurity and out of darknesse The meek also shall encrease their joy
in the Lord and the poor among men shall rejoyce in the holy one of Israel They also that erred in spirit shall come to understanding and they that murmured shall learn doctrine By comparing this with Isa 35.5 6. Then the eyes of the blind shall be opened and the ears of the deafe shall be unstopped then shall the lame man leap as an Hart and the tongue of the dumb sing for in the wildernesse shall waters breake out and streams in the desert it is clear it is the last dayes Yea as God will destroy the Idoll of Pollicy so also all those rare inventions and â—nacks that this Idoll pollicy hath woven framed and made What ever pollicy for the honour and support of it selfe hath made that God will destroy vers 10. And upon all pleasant Pictures The day of the Lord will be upon all rare inventions of humane pollicy all the curious wrought Pictures and Images that through the craft and wylinesse of this thing called Pollicy are made so neat that they seem pleasant and delighting to the eyes the day of the Lord will be upon them the day of Gods shaking shakes all things that are made Heb. 12 5 The Idoll of Parts and Learning What an Idoll hath this been If a man be a Schollar hath been at the University though he have not a dram of grace in his heart no Gospel knowledge never perhaps seriously read Pauls Epistles over will tell you stories out of Aristotle Plato c. and should he speak his heart he thinks Paul but a foole to them yet this man forsooth if he have but a little Logick c. in his head and can but get him some few Commentators and good Books out of which he can scrape a few Principles of Divinity and forme them according to his Logicall notions and write all in a Paper and come and read it in a Pulpit he is a Minister and Orthodox and to speak a word against him is to cry downe the Ministry and destroy Church-Ordinances Most loathed stuffe and a filthy Idoll I honour from my heart parts and learning I reverence a Gospel-Ministry but this Ministry and such is the generality of the Ministry this day in England my soule loaths because I know Christs soule abhors them and this Idoll he will shortly abolish 6 The Idoll of Grace Grace is the best thing in the world because it 's the Image of Christ upon us yet if we adore the Image more than him whom it represents we make an Idoll of it and so far God will blast it With a respect to this I take it those words are added in the close of all vers 22. Cease yee from man that is from the best of men gracious men lay no confidence expect no great matters from them wherein is he to be accounted of And hath not our times verified this Let us give glory to God and take shame to our selves Quest But when is Grace made an Idoll Answ 1. When that I lay the foundation of my Principles in grace Here is a most wouderfull mistake among Saints they found their Principles in grace and such shall fall one time or other to have their Idoll discovered If they have perceived themselves to act grace in such a way they thence conclude the way to be good and the Principle to be good whereas a gracious man that hath a Principle of grace doth oftentimes act his grace even in his falls for he never so falls as wholly to loose the life and activity in one way or other of this Principle whilst it 's in him it will act and if a mans fall shut it up from acting this way it will act in another as fire inclosed may be shut up from breaking out in this place but it will break out in another whilst there is fire you cannot keep it from breaking out So where there is grace it will vent in the time of falls one way or other the activity of grace is as naturall to it as the life of it Now take a gratious man under falls his fall shuts up the activity of grace as to this way but grace being in him as fire shut up in his bones will break out in some other way There is an aptnesse in man though the way he is in be evill yet when he can see an activity of grace in himselfe to conclude thence his way is good As for instance suppose a good man under some great fall yet not convinced of it but thinks otherwise he finds his heart very willing to hear and receive a reproof or to be shewed his evill from any in this he sees an acting of grace and because of it he thinks his way is right but this is a great mistake this comes from the principle of grace in him not from the goodnesse of his way So also for grace in others we see such a man hath much grace and upon that we think whatever he holds must surely be the mind of God hence we become his Disciples not from convictions upon our hearts from the word but from an adoration of his grace this we are very prone to and it is to make an Idoll of grace 2 When I give that to grace I should give to Christ As suppose I have been acting or I have seen another acting in this or the other duty and abundance of grace as faith love humility c. hath been acted in that duty and some glorious effect hath followed thereupon I now look upon the thing and say aye this is for my grace This is to make an abominable Idoll of grace we give that to grace which is Christs Quest But why will God abolish Idolls Answ 1. Because his designe is to exalt himselfe alone and this whilst Idolls stand cannot be Whilst pomp greatnesse strength pollicy parts and grace are Idolls these are exalted Some men therefore that speak not a word of God all the year long cry up this great man or the other great man commend him and God is not exalted others attribute this or that to theirs or such a ones strength wit or parts or grace are exalted made Gods but God is not exalted 2 Because Gods soule hates Idolls above all For Idolls strip God of his glory and he can part with any thing better than his glory Quest How will God Abolish Idolls Answ 1. By the Manifestation of his owne glory Vers 10. Enter into the rocks and hide thee in the dust for fear of the Lord and for the glory of his Majesty 1 He will in this day so manifest the glory of his Holinesse that the Idoll of Prophanesse shall hide its head Hence this day Holinesse shall be written upon every thing Zech. 1.4 In that day shall there be upon the Bells of the Horses Holinesse to the Lord and the Pots in the Lords house shall be like the Bowles before the Altar yea every poâ— in Judah and in Jerusalem shall be Holinesse unto