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A36374 Reform'd devotions, in meditations, hymns, and petitions, for every day in the week, and every holiday in the year divided into parts. Dorrington, Theophilus, d. 1715.; Birchley, William, 1613-1669. Devotions in the ancient way of offices. 1687 (1687) Wing D1946; ESTC R10442 174,240 506

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justly fears the angry brow of his offended Prince so let my oft-forgiven Soul continually tremble to provoke the wrath of thy dread Majesty Thus temper O Lord my Love with reverence and allay my fear with hope that I may live to thy glory in a chearful Obedience Glory be to the Father c. Amen For Monday Evening MEDITATION I. TO know Thee O Lord is the highest Learning and to see thy face is the only true Happiness Consider now my Soul and thankfully remember what the great God is to us men Thou Lord art the great Beginning of our nature and the glorious end of all our actions Thou art the overflowing source from whence we spring and the Immense Ocean into which we tend Thou art the free bestower of all we possess and the faithful promiser of all we hope for Thou art the strong sustainer of our lives and our ready protection from all our enemies Thou art the merciful Scourger of our sins and the bounteous Rewarder of our Obedience Thou art the only wise God and the only safe Conductor of this lifes pilgrimage Thou art the ever blessed God and the Eternal Rest of our wearied Souls God is the Guide to find my way my strength to walk in it and my rest in the end of it He must draw me or I cannot run after him He must seek me or I can never find him and unless I find and enjoy him I can never be happy Such words our narrowness is constrain'd to use when we endeavour to speak the divine bounties when we would express how many wayes mankind are beholden to him that made them In a few words Lord here is much exprest what may fill our minds with a great many thoughts and afford matter for long Meditation But yet our words are and our highest thoughts must be far short of the goodness and mercy of thy thoughts towards us they are more than can be numbred by Men or Angels MEDITATION II. LEt us now consider my Soul and with great humility remember what we are to the great God We who alas are nothing in our selves what can we be to his Immensity Thou Lord who art all things in thine own rich self what canst thou receive from our poverty This only we are to Thee O Great Cretor the unthankful objects of all thy bounties This only we are to thee O dear Redeemer the unworthy cause of all thy sufferings Guilty we committed the Crime and thou with thine own Innocency undertook'st the Punishment We went astray from the path of life and thy mercy came down from Heaven to seek us to seek us in the wilderness where we had lost our selves and bring us home to the discipline of thy Love. Thou hast sent thy Spirit to gather the lost Sheep and what are we to Thee O holy and blessed Spirit but very stubborn and untractable creatures We are not sheep till thou hast changed our natures Man is born like the wild Asses colt Lord what are we that thou shouldst thus regard such poor vile and inconsiderable wretches What can our good will avail thy Bliss that with so many charms thou wooest us to love thee What can our enmity prejudice thy content that thou dost threaten so severely if we love thee not Is there O my God not felicity enough in the sweetness alone of loving thee Is there not certainly misery enough in living destitute of thy blissfull love Yes Yes Dear Lord so it is and that thou knewest and that is indeed the only cause which moved thy goodness to court our affections Thou knew'st we would else cast away our selves by doating on the follies of this deceitful world Thou knewest the danger of our wilfull nature and therefore strivest by greatest fears and hopes and by all the wisest arts of Love and Bounty to draw us to thy self and endow us with thy Kingdom But Oh unhappy we whose frowardness requir'd so strange proceeding to force upon us our own Salvation Yet happy we are in this that our wants have met so kind a hand that our God is good long-suffering and whose mercy endures for ever His goodness needs but our emptiness to engage him to fill us and nothing but our misery to move him to make us happy MEDITATION III. LOrd without Thee what 's all the world to us but a flying dream of busie vanities It promises indeed a Paradise of bliss but all it performs is an empty cloud Thine are the Joyes that shine fixt as the Stars and make the only solid Heaven Lord without Thee what are we to our selves but the wretched causes of our own ruin We 'till thou gavest us being were purely nothing more remov'd from happiness than the most miserable of thy Creatures Now thou hast made us we wholly depend on thee and perish immediately if thou forsake us Thou who without us art the same All-glorious Essence perfectly full of thy own eternal Felicity Without us thy royal Throne stands firm for ever and all the powers of Heaven obey thy pleasures O Lord how contrary is our imperfect nature in every circumstance to thy excellency and perfection Thou dwellest above in the Mansions of Glory and we below in houses of Clay Thou art from everlasting to everlasting we are but of yesterday and are every moment going downwards to our dissolution Thou art Immense and thy presence fills the Heavens but the greatest of us alas how little are we two yards of Air contain us while we li●e and a few spans of Earth suffice us at our death Thou art Almighty power all-sufficient fullness we are poverty and weakness When O when my God shall these vast distances meet together it is in thy power to make these extremities embrace each other we know that by thy amazing power they were once miraculously joyn'd in the sacred person of thy Eternal Son when the King of Heaven stoopt down to earth and grafted into his own Person the nature of man We hope they once again shall be happily united in the blissfull vision of thy glorious self when we shall be like thee by seeing thee as thou art when the children of Earth shall be exalted to Heaven and be satisfied with thy likeness But are there no means here below O thou infinitely high and glorious God! Is there no way for us now to approach towards thee to diminish at least this uncomfortable distance There is none but the way of holy Love Divine Love elevates our meanness Love will bring us near to the blessed God it will make us live in a happy union to him And none can attain this but by thy free gift unless Thou O dearest Lord do first Love us and with thy Love kindle the sacred fire in our breasts we shall never be so happy as to Love thee PETITIONS O Bounteous God! O abundant Goodness add to all thy other favours this of making me love and esteem thee above all things above my self and all
pleases thy self only let my Portion hereafter be with thy blessed Fix thou O Lord my steps establish my goings in thy Word that I may not stagger at the uneven motions of this world but may steadily go on towards my glorious home not censuring my journey by the weather I meet with nor turning out of the way for any accident that may befall me Thou hast told us O Lord it is not in man that walketh to direct his own steps and therefore bid us not to lean to our own understanding I humbly beg of thee continual direction I desire thou wouldest cause all self-presumption to dye in me let this be the effect of all my disappointments and ill successes and make my whole confidence to rely on thee so shall my frailty make me more strong and thy Power O my God may be magnified in my weakness and thy mercy triumph in the relief of my misery Teach me to begin all my works with fear to go on with obedience and finish them with love and after all to sit humbly down in hope and with a chearful confidence look up to thee All this we may do for men and they may fail us we may fear and obey and they forget our service we may love and hope and they despise our affections only Thou O Lord whom we can no way benefit thou wilt not fail those that trust and serve thee thy promises are faithful thou art unchangeable and thy rewards are Eternal Glory be to c. Amen For Tuesday Evening MEDITATION I. WIth awfull reverance my Soul consider that the Great God is infinite in his power to punish he has been and he can always be very terrible in his Judgments Our God is a consuming fire Let vain dust no more speak proudly against the Almighty nor be so fool-hardy as to provoke the living God. Let all seal up their lips in humble silence when they are witnesses of his terrible Judgments and with fear and trembling always remember them Remember thou my Soul how the Earth opened it self and swallow'd up alive many thousands of his Enemies Call to mind that the Clouds rain'd Fire and Brimstone and buried several rebellious Cities in their own Ashes Remember that a general deluge did once by Gods Commission over-spread the whole world and swept away almost all mankind when the wickednesse of man was great upon the Earth Remember steadily that sin was the cause of all this misery and ruin Sin threw the Angels down from Heaven and chain'd them up in eternal darkness Sin banisht Adam out of Paradise and turn'd the delicious Garden into a Field of weeds O God how terrible is thy mighty arm when thou stretchest it forth to be avenged on thine enimies O Sin how fatal is thy desperate Malice that pulls on our heads all the thunder of Heaven O my Soul how dull and sencelesse are we to sleep secure as if all were safe Can we repeat these amazing truths and not tremble at the wrath of divine Justice Can we consider the deplorable end of Sinners and still dare to go on in the waies of Sin Even when we sing thy praises O glorious Lord it is our duty to rejoyce with trembling before Thee What should corrupted nature then do when it sees it self ready to offend Thee What should a guilty Conscience do when it sees it self upon the brink of ruin by offending Thee MEDITATION II. YEt O my Soul do not give up thy self to despair under a sence of thy sins bring thou to him but a humble and penitent heart and thou shalt find there is forgiveness with him He that is thus infinte in power to punish is full as infinite in goodness to save How often have we broke his Commands yet still his Earth sustains and serves us How oft alas have we abused our fulness of Bread yet still his Clouds shower plenty upon us He is merciful and gracious as well as Long-suffering a God forgiving iniquity transgression and sin He spares us so long that we may have time to repent and to seek and obtain his Pardon Only the proud apostate Angels find no forgiveness because their obstinacy does refuse to seek it Could those rebel spirits disclaim their crimes and turn again to obey their Maker his clemency would soon revoke their sentence and restore them to shine in their first bright seats But O the excesse of mercy vouchsafe't to Adam and to us dust and ashes his contemptible Posterity For whom the soveraign King of Heaven humbled himself to descend upon Earth to lead a poor laborious life and to suffer a painful death He came to be a Prince and a Saviour to us to give us repentance and remission of sins to teach us by an exemplary Life how to live acceptably to God and to satisfie for our sins by his death Thy mercies O Lord are above all thy works and this is above all the rest of thy mercies MEDITATON III. STill my Soul dwell in contemplation of the divine mercies it is good and pleasant to be here When we lay buried in the abyss of nothing it was his own free Goodness that call'd us into being He fashion'd our limbs in our Mothers womb and fill'd our Nurses breasts with milk He enlarg'd our little steps when we began to go and carefully preserv'd our helplesse Infancy He commanded even his Angels to bear us up lest we should dash our feet against a stone How many dangers my Soul consider hast thou escaped and not one of them but was govern'd by a Divine Providence How many blessings dost thou daily receive and there is not one of them which does not proceed from his bounty He provided Tutors to instruct our Youth and to plant in our tender minds the seeds of Vertue He appointed Pastors to feed our Souls and safely guide them in the wayes of Bliss He seal'd his Love with Sacraments of Grace to nourish in us Faith and Charity All this thou hast done O merciful Lord the wise disposer of Heaven and earth All this thou hast done and still thou goest on by infinite waies to gain us to thy Love. Thou commandest us to ask and promisest to grant thou invitest us to seek and assurest that we shall find Thou dost vouchsafe even thy self to stand at the door and knock and if we open thou enterest and fillest our hearts with joy If we forget thee thou renewest our Memories if we fly from thee thou still kindly findest some means to recall us If we defer our amendment thou dost patiently stay for us and nevertheless when we return we find thy arms open to embrace us And if when we were not thou didst freely love us we may be assur'd thou wilt not forsake us when we strive to love Thee If when we had lost our way and were wandring from thee thy matchless kindness did condescend to seek us and give us an effectual call thou wilt not refuse us when we
Life confirming and encreasing that happy union with himself which is begun even while we live below on earth and shall be perfected when we come to Heaven PETITIONS O God the Father of mercies Father of our blessed Saviour Jesus the Christ We believe that having given us thy dear Son thou wilt with him also freely give us all things that whatever we ask of thee O Father in thy Sons name believing we shall receive it I humbly beceech thee therefore O Lord to have mercy upon me a poor miserable sinner And as thou hast sent thy Son into the World send him also to take possession of my Heart Let this great light of the world enlighten my dark mind with a saving knowledge of thee and of himself Direct me to discern my true happiness from the false flattering goods of this world that I may not spend my time here in worldly cares and pursuits but in seeking thee my End by him the only true Way to thee Let him teach and convince me of the great excellency of thy Laws and make me consider my wayes and turn my feet unto thy Testimonies Let the glad tidings of the Gospel O Lord by joyful tidings to me by thy giving me an assured interest in them Give me the pardon of all my sins by the Death of Christ and a right to Life and Happiness by his meritorious Life In me I pray that the mighty Redeemer may effectually destroy all the works of the Devil deface the ugly image of the Apostate spirit and restore the glorious likeness of thee my God. Make me Lord diligently and reverently to use thy appointed Means of Grace and let thy blessing alwaies make them means of grace to me And while I thankfully use them and am duly fruitful under them let me enjoy the means of Grace till thou hast brought me to glory Grant this O Father for the sake of thy beloved Son our compassionate Saviour Glory be to the Father c. Amen For Thursday Evening MEDITATION I. THe kind Master of this blessed Feast sends his Embassadors to make a general invitation He that is the divine Food puts the kindest words into their mouths that their invitation may not fail of good success He has said Come to me all ye that labour for Holiness and are oppress'd under the weight of your sins Come and I will give you the end of your Labour and will ease you of that intolerable burden Come you that hunger after Angels spiritual Food and thirst to drink at the fountain of bliss Come to me I will refresh you with the Wine of gladness and the bread of life Come you that are weak and you shall be strong come you that are strong lest you become weak Come you that have leisure and here entertain your time to your great advantage And you also that are busie and here sanctifie and devote your Employment Our glorious God did not only make a visit but is willing to dwell perpetually with us men upon earth He whom the Heaven of Heavens cannot contain will make his residence in our little Tabernacles He whom the Seraphims prostrate adore and fly with all their wings to perform his commands He who came down to die for us sinners and ascended again above the highest Heavens Himself is there with all his precious blessings to the Soul that does desire and believe To such a Soul this blessed Sacrament applies all the vertues and merits of our Saviours Death and Passion When he receives the consecrated Bread and Wine from the hands of Christs Minister in his stead he is made a partaker in the Satisfaction of his death and the Pardon of all his sins is seal'd and confirm'd By eating the Bread and drinking the Wine the good Soul is more firmly united to the Redeemer And as a member of his mystical body shall be quickned and guided by his good Spirit The indwelling Spirit shall teach him his duty and inable him to run in the way everlasting He shall communicate power to conquer difficulties and temptations and to persevere with patience till he reach the Crown By this is such a soul united also to that Jesus who rose again from the death he submitted to And as it is assuredly risen to a new life of Grace it shall hereafter rise to an eternal life of Glory It may look on these signs as certain pledges that it shall be advanced to the happy mansions above Thus as our Lord himself when on Earth contain'd under his outward poverty all the glorious fulness of the Godhead so these signs that represent him to us are but poor in themselves in comparison to the rich blessings they bring along with them Whatever faintness we feel if we hunger after Christ and come hither to receive him he can refresh us Whatever fears dwell in our guilty minds and trouble us this Wine of true Consolation will chase them away O How great is thy Love Dear Lord that invites us miserable sinners to partake of thee That invites our emptiness to be united to thy fulness and our weakness to be cured by thy al sufficient power O how should the sons of men flock in when he sends out his invitations to this Feast when he calls us to a Feast of peace and love A feast of joy and incomparable sweetness What should the Captive wish but Liberty and the weary Pilgrim but rest What should the Sick desire but health and the depending Creature but to be near its God All are welcome to this Feast that have but Desire to partake and Faith to receive MEDITATION II. LOrd who are we unworthy wretches that thou thus regardest our sinful dust what is all the world compar'd to Thee that thus thou seemest for our sakes to disregard thy self It is for our sakes and to make us rich in Grace that thou so graciously condescendest to come among us More unworthy yet do we make our selves if we neglect to come where thou wilt be present O how insensible of their own true interest are those that neglect to approach this Sacred Feast Is it a small matter with you O careless wretches to ly under a great load of guilt that you come not to receive the pardon of your sins Is the Great God willing to be reconcil'd to sinners and to give them sure pledges of his reconcilement And should not all Mankind then earnestly seek his favour and gladly receive the pledges of his love None of us can be assur'd that he will not turn us into Hell till we are assur'd of our title to Heaven Where are all they that have been baptized and pretend that they account themselves Christians Why do they not come and own the Covenant then made by renewing it again at this Supper They that neglect this do in effect renounce that Covenant and despise the incomparable blessings it promises Well may they be impotent towards all good and enslaved to the tyranny of evil
is not to gain a fair estate that thy kindness still prolongs our daies But to do good to our selves and others and to glorifie thee in a wise improvement and regular use of thy Creatures To encrease every day our longing desires of beholding thee in thine own bright self By the goodness of thy Creatures we should be inflamed with greater longings towards thee because thou hast all that goodness in thy self By the defect and insufficiency of the Creatures we should increase our desire of thy self because thou hast that goodness which they want PETITIONS O Thou who art the victorious Conquerer of Sin and Death We weak Combatants beseech thee to assist us in our dangerous Warfare Assist us against the Rebellions of our Passions still thou quickly all the tumults which the occurrences of this World begin to raise in our Souls O thou the Fountain as well as Pattern of Meekness possess our Souls with this excellent vertue that our minds may never be discompos'd that our Tongues may not break forth into violent expressions nor our Hands into any rash injurious actions Let us be calm and regular within however irregular and full of confusion the World be without us O thou blessed Spirit the onely sure Comforter the benign refresher of distressed spirits grant us thy Joyes and Consolations to relieve us in this tedious Pilgrimage Let our Souls feel onely the sweet impulses of divine Hope and Charity O glorious and chiefest Good whose infinite sweetness provokes and satisfies all our Appetites May my entire Affections delight in Thee above all the vain enjoyments of the World Above all Praise and empty Honour above all Beauty and fading Pleasure above Health and all deceitfull Riches above all Power and subtlest Knowledge above even all that thy own Bounty can give and whatever is not thy very self O may my wearied Soul repose in thee the home and centre of eternal Rest May I forget my self to think on thee and fill my Memory with the wonders of thy Love That infinite Love which when my thoughts consider not as they ought alas but as I am able the Goods or Ills of this World lose their Names and yield not either relish or distast O my adored Jesu let me love thee alwayes because from Eternity thou hast loved me Let me love thee above all Creatures because thou hast loved Mankind more than any besides O let me love thee onely gracious God! because thou alone deservest all my Heart Alwayes and onely let me love thee dear Lord since alwayes my hope is onely in thee Amen Hymn 16. DEar Jesu when when shall it be That I no more shall break with thee When will this War of Passions cease And let my Soul enjoy thy Peace Here I repent and sin again Now I revive and now am slain Slain with the same unhappy dart Which O! too often wounds my Heart When dearest Lord when shall I be A Garden seal'd to all but thee No more expos'd no more undone But live and grow to thee alone 'T is not alas on this low Earth That such pure flowers can find a birth Only they spring above the skies Where none can live till here he dies Then let me die that I may go And dwell where those bright Lilies grow Where those blest plants of Glory rise And make a safer Paradise No dangerous fruit no tempting Eve No crafty Serpent to deceive But we like Gods indeed shall be O let me die that life to see Thus sayes my Song but does my Heart Join with the words and sing its part Am I so thorow-wise to choose The other World and this refuse Why should I not what do I find That fully here contents my mind What is this meat and drink and sleep That such poor things from Heaven should keep What is this Honour or great place Or bag of Money or fair Face What 's all the World that thus we should Still long to live with flesh and blood Fear not my Soul stand to the word Which thou hast sung to thy dear Lord Let but thy love be firm and true And with more heat thy wish renew O may this dying life make haste To die into true life at last No hope have I to live before But then to live and die no more Great ever-living God! to thee In Essence One in Persons Three May all thy works their Tribute bring And every Age thy Glory sing Amen For Monday Morning MEDITATION I. COme let us Meditate the Praises of our God and joyfully recite his divine Perfections His Being is of himself alone and no dependance his eternal Essence knows His Knowledge fathoms the vast extent of all things and with his Power he commands and disposes them as he pleases His Goodness is supreamly Infinite and all his glorious Attributes transcendently adorable Come let us Meditate the Praises of our God and joyfully recite his divine Perfections He is the source of all Felicity eternally full of his own unchangeable Bliss before time began he was and when the Sun must lose its light his bright day will remain the same for ever The Heaven of Heavens is the Palace of his Glory and all created nature the subject of his Dominion In his Presence the brightest Seraphims cover their Faces and all the blessed Spirits bow down their Heads to his Foot-stool It is the lov'd Imployment of those Spirits to sing aloud the eminent Prerogatives of their God and ours let us then stretch our utmost thoughts to exalt the divine Greatness But O most glorious and dreadful Deity how dare we Wretches undertake thy Praise How dare our sin-polluted Lips pronounce thy Name or where shall we seek expressions fit for thee All we can say is nothing to thy unspeakable Excellencies all we can think but a faint shadow of thy unconceivable Beauties Even the Voice of Angels is too low to reach thy worth and their highest Strains fall infinitely short of Thee Only in this shall thy Servants rejoyce and all the Powers of our Souls be glad that thy self alone art thy full Praise that all thy Works meerly in what they are do Praise thee Thou hast magnified thy self in making the Creatures The boundless Ocean of Being would not contain his Streams but overflow'd upon pure nothing and out of nothing a beauteous World appear'd Be to thy self O great Creator thine own glory as thou hast made all things for thy self Live our great God eternally encompast with the beams of thine own inaccessible light Live our ador'd Creator and reign for ever on the Throne of thine own immortal Kingdom Hymn 17. OBserve my Soul how every thing Consents to serve our bounteous King Each Creature double tribute payes Sings first its part and then obeys Birds Natures chief and sweetest Quire Him with their chearful notes admire Chanting out every day their Lauds While the glad grove their Song applauds And though their Voices lower be Yet Streams have too
I sound Live glorious King of Heaven By all thy Heaven ador'd Live gracious Saviour of the World Our chief and only Lord. Live and for ever may Thy Throne establisht be For ever may all all Hearts and Tongues Sing Hymns of Praise to thee Amen MEDITATION II. BEhold our faithful Lord has remembred his word He has raised up in the World the long expected Prophet like Moses and put his word in his mouth and he has kindly and sufficiently taught us Light with him is come into the World to lead us through the Wilderness of Life into the true Canaan that is above Admirable wert thou O Lord in thy merciful Promise but infinitely more in thy wonderful performance Thou didst not depute an Angel to supply the place of a Redeemer nor entrust so great a work to the management of a Seraphim but didst thy self bow the Heavens and come down and with thine own blest hands work our Redemption Thy self didst take upon thee our frail Nature and vouchsafe to be born of a humble Virgin condescending to the weaknesses of a Child a Child whose Parents were poor and of no esteem in the World. So did he make himself of no reputation He did not decline the mean entertainment of a Stable O how unfit was that for the Birth of the King of Heaven He contented himself with a Manger instead of a convenient Cradle and with the homely uneasie lodging of a Bed of Straw refusing the soft Accommodations of the Rich to undergoe the inconveniences of a poor Stranger Thus Lord at the cost of thy own ease hast thou instructed us to despise the World. Only the faithful Joseph stood waiting on thee and provided as he was able for his helpless Family Onely thy pious Mother dearly embrac't thee and wrapt thy tender Limbs in little clouts Wonder O Heavens at this Ye Angels who had seen before many wonders for this surpasses all besides Be amazed O Earth and let every Creature there humbly bow the head and knee Bow all and adore this incomprehensible Mystery the Word was made Flesh and dwelt with us But most of all we who are most concern'd the guilty Children of sinful Adam let us bow down our faces to the low dust and all prostrate adore so unspeakable a mercy Behold my Soul thus low my Saviour stoopt for me to check the aspiring pride of my corrupted Nature Behold thus low he stoopt to take me from the ground and raise me to the felicities of his own Kingdom Rise willingly with him my Soul from base sensuality leave the low Earth with thy desires and seek a better Countrey so shall this God not be asham'd to be call'd thy God. Lift up thy Voice too with Joy O my Soul and sing Hosanna to the new-born Jesus With blessed Angels celebrate his gloriously humble birth and say Glory be to God on high for peace on earth and good will towards men Lift up thy Voice aloud O my Soul lift up your Voices all ye his Saints and joyn the Praises of the Church to the Hymns of Heaven MEDITATION III. REjoyce all you the faithful Nations of the Earth when ye hear the sweet Name of our dear Redeemer Rejoyce and with your bended knees and hearts adore the Blessed Jesus He is the Son of the ever-living God equally participating the glories of his Father He is that great Messias whom the Prophets foretold and all the ancient Saints so long expected At length in the fullness of time he came to visit in person our miserable world He came with his hands full of Miracles and every Miracle was full of Mercy full of miraculous good will to an unkind ungrateful world He made the crooked become strait and the lame to walk and leap for joy He opened the ears of the deaf to hear and gave sight to them that were born blind Happy they in the season of their relief who could then hear the Instructions of the Eternal Wisdom and could see thee the Blessed Saviour of the World He loosned the Tongues of the dumb to speak sure their first exercise was his deserved Praise He cleans'd the Leprous by the word of his mouth and heal'd their Diseases who did but touch his Garment To the Poor he revealed the rich treasures of his Gospel and taught the simple the Mysteries of his Kingdom He cast out Devils by his awful command and forc'd them to confess and adore his Person He rais'd the dead from the very Grave to Life the dead that was four dayes buried and was corrupting Nay even himself being slain for us on the Cross and his Tomb made fast and secur'd with a guard he rais'd again by his own victorious power and carried up our nature into the highest Heavens All these stupendious signs O glorious Jesu were done by the hand of thy Almighty mercy to witness thy truth with the Seal of Heaven and endear thy Precepts with obliging Miracles that thus strongly engag'd we might believe on thee and obey thee to the Eternal Salvation of our own Souls PETITIONS O Kind and Merciful Jesu thou didst when on Earth go about doing good as thou didst purposely come hither to do good Thou hast not lost thy goodness we believe since thou art gone to Heaven O let us find that thou hast not still exercise thy goodness and thy power O God in kind and beneficial Miracles O may it please thee to soften many stony hearts into a tender sence of thy great Goodness and their own Duty Raise our dead spirits from this heavy Earth to dwell with thee in the Land of the Living to mind and love Spiritual and Immortal things Open thou our Eyes that we may behold the wondrous things in thy Law strengthen our feeble faculties O Lord by thy all-sufficient grace that we may steadily run the race which shall be set before us strengthen us to encounter successfully all the Enemies of our Salvation that we do not run in vain nor labour in vain Thus Lord let our experience teach us to admire thy bounteous Power that we may daily sing the wonders of thy grace towards our selves and when our dayes shall be exchanged for Eternity let us eternally sing the wonders of thy Glory Whenever thou doest any of these kind things for us open thou our dumb Lips that our Mouths may shew forth thy Praise Glory be to c. For Tuesday Evening MEDITATION I. GOod God how extreamly ungrateful are Mankind How strangely insensible of our manifest Duty Every Creature performs its Duties but we who alone are made capable to understand and know ours Every Creature lives by rule but we who have reasonable Souls to direct our actions We O Lord are most beholden to thee of all the lower Creation and we alone of all prove rebellious against thee The other Creatures live by thy wise rules and so do serve and attain their particular ends And thus does every Creature reach its true dignity and
glorious Dear Lord are the effects of thy Grace How shameful the instances of our folly and weakness PETITIONS OBlessed Jesu who art a Prince and Saviour whose kindness it is to give repentance and remission of sin Bestow I beseech thee on me such a hearty Contrition for all the wandring steps that I have made from my Duty as to fit me to receive thy Pardon And then Pardon O Meek Redeemer what my passions have done and what my weakness has omitted Let a sence that thou my God art reconcil'd to me give me this night a sweet repose as in the arms of thy tender Mercy Make me too hereafter O Lord if I shall live after this night more carefully watch my self that my few dayes do not slide unprofitably away and especially that they be not spent in sin Make me every day retire to study thee and my self My self that I may know and correct my many Infirmities and Thee that I may adore thy infinite Perfections And to thy Perfections O Lord and the strength from them communicated unto me make me ascribe all the good that I am able to do Let me alwayes say as I ought This is not I but Christ that liveth in me Make me also the more attentively obsequious to the steady guidance of thy Grace and grant I may never want it while the time of my warfare and pilgrimage continues Instruct me I beseech thee O thou who art the best of Teachers in these great and wise truths that the things of this world are of very little import since its joys and griefs will last but a very little while and that the future state does infinitely concern me where the Life and Death are for ever Fix my heart O Sovereign Goodness I pray thee on thy self alone Let me not be good only by halves since there is a glorious Heaven prepared that is worth all our labours Prevent by the power and prevalence of thy grace in me my mingling so much as formerly thy pure Grace with my corrupted Nature Deliver me O Lord from the Temptations of this world and mercifully save me from the wrath to come that dreadful wrath which we so justly fear and which many condemned wretches do already irrecoverably feel Hymn 22. AND do we then believe There is a world to come Where all this world shall summon'd be To take their final doom Is there a Heaven indeed To crown the Innocent Is there a Hell and horrid Pains The Wicked to torment Are these Eternal too And never to have end Shall never those Delights decay These Sorrows never mend Good God is all this true And sure most true it is And yet we live as if there were Nothing so false as this O quicken Lord our Faith Of these great Joyes and Fears And make the last dayes Trumpet be Still sounding in our Ears Still may this glorious hope Shine bright before our eyes We shall go up at last to meet Our Jesus in the Skies Come Jesu come and take Our banisht Souls to thee Come quickly Lord that in thy light Our eyes thy light may see Glory to Thee great God One Coeternal Three As at the first beginning was May now and ever be Amen For Thursday Morning MEDITATION I. HE who made the Sun to enlighten our steps in the Pilgrimage of this short Life has he ordain'd no guide to conduct our Souls in the difficult way to our eternal home Yes he sent his Son a bright light into the world by whose Directions we may find our Happiness He who feeds the Ravens when they call upon him has he not provided Bread for his Children He has and still his Mercy furnishes means to perform whatever his Justice commands The Son of God himself became incarnate and took the humane nature into a Personal Union Thus it was consecrated by him to become the Instrument wherewith he would accomplish our Redemption He was sacrificed for us upon the Cross that so he might become food to our Faith And that food he gives with the Sacramental Bread and Wine to every the meanest meet receiver Though he be now exalted to the right Hand of God and his Glorified Body shall suffer Death no more Yet the believing Soul that comes to this Supper finds him really present and does partake of his Body and Blood. The Lord of love has espoused to himself an Holy Church and promis'd it his presence to the end of the World He has made her all Glorious within the Saints are the excellent of the Earth With these he is present at the celebration of his worship and feeds them with his own Crucified Body at his Supper O Souls redeem'd by the Blood of Jesus and nourisht with his Sacred Body why melt you not away in Tears of Joy for being so regarded by the King of Heaven What hast thou promised O Gracious and Faithful Lord to him that receives Thee with an Humble Love All that is contain'd in those sweet and mystick words He dwells in me and I in him O Blessed Words if once my Soul can say He dwells in me and I in him He is my Refuge in all Temptations He is my Comfort in all Distresses He is my Security against all mine Enemies He dwells in me and I in him What can an infinite bounty give greater than it self and what can an empty Creature receive better than the Alsufficient God Blessed O Jesu are they who discern Thee under the Veils of Bread and Wine Blessed are the Souls prepar'd by Faith and Love to receive Thee at this Sacred Supper Blessed yet more is that devout Heart that desires thy second coming into the World that longs to see thy immediate self and to see thee in thy Glory O thou Lord of Grace and Glory our chiefest Joy and best Portion in the land of the living what hast thou prepared for thy Servants to give them hereafter when thy bounty is so liberal to them here What dost thou reserve in thy Kingdom who givest us thy self in this place of Banishment How will thy open vision transport our Souls when our dark Faith yields us now such delight O my ador'd Redeemer my Soul longs for the Happy Day when I shall see thy Face without a Veil When I shall be able to endure the beams of thy Glory shining out upon me in their full brightness And my weakness will not need as now to converse with Thee with Clouds and Shadows interpos'd My Soul seek thy Saviour now and thou shalt find him hereafter receive him thus veil'd and thou shalt enjoy him in his Glory Take these things that he offers Thee with a thankful Heart and humble Faith and then they shall prove sure pledges that Christ himself will be ever thine Hymn 23. WIth all the Pow'rs my poor Soul hath Of Humble Love and Loyal Faith I come Dear Lord and worship Thee Whom too much love bow'd low for me Down busie Sense Discourses dye And all
as due all Praise be paid O may the great mysterious three For ever live and ever be By all Ador'd Belov'd Obey'd Amen MEDITATION II. SOon as this Blest Decree was made of sending the Son of God to redeem Mankind Immediately his goodness was ready to come among us had our ungracious world been ready to receive him But as yet we were too gross and sensual and utterly uncapable of his so sublime Laws We were immerst in worldly cares and pleasures and indisposed to be allur'd by unseen rewards While we were thus unfit for thee O God of pure and perfect holiness Thou graciously wert pleased to stay for us and all that time to prepare us for thy coming From the beginning entertaining us with Hope and through every age confirming our Faith. How early O my God didst thou engage to relieve us The seed of the Woman shall break the Serpents head How often didst thou repeat thy Promise to Abraham In thy seed shall all the Nations of the Earth be blessed How many wayes did thy mercy invent by unquestionable tokens to give notice of thy coming Behold a Virgin shall conceive and bear a Son and shall call his name God with us There shall come forth a rod out of the stem of Jesse and a branch shall grow out of his roots The Spirit of the Lord shall rest upon him the Spirit of Wisdom and understanding the Spirit of Counsel and Might the Spirit of the Knowledge and Fear of the Lord. I will raise them up a Prophet like unto Moses and will put my words in his mouth and he shall speak unto them all that I command him And thou Bethlehem Ephratah though thou be little among the thousands of Judah yet out of thee shall he come forth that is to be Ruler in Israel whose goings forth have been from of old even from the dayes of Eterni Hark how the Eternal Father introduces his Son commanding first all the Angels of God to worship him Thou art my Son this day have I begotten Thee I will be to him a Father and he shall be to me a Son. Ask of me and I will give thee the Heathen for thine Inheritance and the uttermost parts of the Earth for thy possession It is too little that thou raise up the Tribes of Jacob and convert only the dregs of Israel Thou art appointed a light to lighten the Gentiles as well as to be the glory of thy people Israel Hark how the ancient Prophets rejoyce in the Messias and in soft and gentle words foretell his sweetness He shall come down like rain upon the mown grass as showers that water the Earth He shall feed his flock like a tender Shepherd and gently lead those that are with young He shall gather his lambs with his arms and carry the weak in his bosome The bruised Reed he shall not break nor quench the smoaking flax In his dayes shall the righteous flourish and abundance of peace so long as the Moon endureth Then shall the eyes of the blind be opened and the ears of the deaf shall be made to hear Then shall the lame man leap as an Hart and the tongue of the dumb shall sing Thus did thy holy Servants prophesie of thee Thus did their Children sing thy praises Blessed be the Lord our God who alone does wonderful things and blessed be the Name of his Majesty for ever His dominion shall reach from sea to sea and from the river to the ends of the earth They who dwell in the Wilderness shall bow before him and his enemies shall lick the dust The Kings of Tarshish and the Isles shall offer him Presents the Kings of Sheba and Seba shall bring their gifts Yea all the Kings of the earth shall fall down before him and all nations shall do him service For he shall deliver the poor when he crieth the poor also and him that hath no helper He shall spare the poor and needy and preserve the souls of the poor He shall redeem their soul from deceit and violence and precious shall their blood be in his sight He shall live and to him shall be given of the Gold of Sheba Prayer also shall be made for bim continually and daily shall he be praised MEDITATION III. IT was not thy Joyes alone O dearest Lord that thou inspir'dst thy holy Prophets to foretell But thou didst reveal to them also thy Sorrowes and give command to publish them with exact care That they should not only speak thy words but the more to affect us sometimes put on thy Person O let our eyes run down with water and our hearts faint away with grief While we remember the Sufferings of our Lord and listen to his sad complaints I gave my back to those that scourged me and my cheeks to those that plucked off the hair I turned not away my face from shame and spitting My enemies speak evil against me they say When shall he die and his name perish Yea my familiar Friend who did eat of my bread has lifted up his heel against me As for me thou uphold'st me Lord in my integrity and settest me before thy face for ever They compassed me about with words of hatred and fought against me without a cause They have rewarded me evil for good and with hatred they requited my love I am poured forth like water I am taken away as a shadow when it declineth My heart within me is as melted wax and all my bones are out of joint My strength is dried up like a potsherd and my tongue cleaves to the roof of my mouth I looked for some to take pity but there was none I looked for Comforters but I found not one O my God my God why hast thou forsaken me Thou hast brought me into the dust of Death Our Fathers cried to thee and were delivered they trusted in thee and were not confounded But I am a worm and no man a reproach of men and despised of the people All they that see me laugh me to scorn they shoot out the lip and shake the head saying He trusted on the Lord that he would save him let him deliver him seeing he delighted in him Be not thou far from me O Lord my strength for trouble is nigh and there is none to help me The Assembly of the wicked have enclosed me they pierced my hands and my feet I may tell all my bones they look and stare upon me They part my garments among them and on my vesture they cast lots They gave me gall for my meat and vinegar when I was thirsty to drink All these sad things O Lord thy Prophets foretold to prepare our Faith for such Truths All these indeed they expresly foretold but could there be found such wretches as would act them Yes O my God thine own selected Nation conspir'd against thee and after innumerable affronts most barbarously murder'd thee This too even this thy cruel Death thou plainly foreshewed'st in saying The
their God Yet this prepar'd them for the times of Grace to which thy Mercy O Lord reserv'd far greater favours to which thou hast promised by thy Holy Prophets an effusion of Blessings from thine own full hands I will put my Law in their inward parts and write it in their hearts I will be their God and they shall be my People I will pour out my Spirit upon all Flesh and your Sons and your Daughters shall Prophesie They shall teach no more every one his Neighbour saying Know the Lord for all shall know me from the least of them to the greatest saith the Lord. Hymn 31. COme Holy Spirit come and breath Thy Spicy Odours on the Face Of our dull Regions here beneath And fill our Souls with thy sweet grace Come and root out the poys'nous weeds Which over-run and choak our Lives And in our hearts plant thine own seeds Whose quickening pow'r our Spirit revives First Plant the humble Violet there Which dwells secure by dwelling low Then let the Lilly next appear And make us chast yet fruitful too But O! Plant all the Vertues Lord And let the Metaphors alone Repeat once more that mighty Word Thou need'st but say Let it be done We can alas nor be nor grow Unless thy powerful Mercy please Thy hand must plant and water too Thy hand alone must give th' increase Do then what thou alone canst do Do what to thee so easie is Conduct us through this world of woe And place us safe in thine own Bliss All Glory to the Sacred Three One ever-living Sovereign Lord As at the first still may he be Belov'd and Prais'd Fear'd and Ador'd Amen MEDITATION II. LOok up languishing World look up and see how punctually thy faithful Lord performs his word When he had finisht here that gracious work which his goodness undertook for our Redemption when he had told us what we ought to do and what to suffer for the Kingdom of Heaven when he himself had done more than he requir'd of us and was about to be offer'd up for us by his Death on the Cross and he had wrought our Salvation so far that now his absence from Earth was more expedient for us He first prepares the hearts of his Disciples and comforts their Sorrows with these sweetest words Children I will not leave you Orphans but will pray the Father and he shall give you another Comforter even the Spirit of Truth who shall teach you all things and bring to your remembrance whatsoever I have said unto you Peace I leave with you my Peace give I to you let not your heart be troubled neither let it be afraid I ascend unto my Father and to your Father to my God and to your God I goe to prepare a place for you that where I am there may also my faithful and constant Followers be Thus he gave them to expect that the Holy Spirit should be sent into the World upon his departure from it That this kind Spirit would apply himself to Comfort them by all those wayes wherein comfort could be given That this Spirit should supply his Presence not only for a time but should abide with them never to remove to Heaven again as he did That he should continue in the Christian Church a sufficient Guide and a powerful Comforter to Teach them what is to be done to Comfort them under Afflictions to fortifie and support them in their spiritual Conflicts to assist the application and use of those excellent Instructions which he had left among them to take their part in the World and convert their enemies into friends by convincing them of sin in not believing on Jesus of the righteousness which it appears they may have from him because he is gone to the Father and of Judgment to come for sinful men since the sinning Angels are judged And after their kind Master had said these and other comfortable things to them he led them forth together and gave them his Blessing and parting from them went away into Heaven So loving Mothers when the weaning time is come withdraw from their beloved Children but while they thus deprive their tender little ones of their most dear and all-supplying Presence they still depute some faithful Friend to assist them for though they leave they do not intend to forsake them Such and far greater was the care of our God as his love is far greater than that of tenderest Mothers to their Infants He saw it necessary for so mysterious a Faith to be shown in a clear and supernatural light to the first Believers that they might confidently recommend to others what they knew with infallible certainty themselves He saw it necessary for so perverse a World to infuse into its first Converters a fullness of Charity that with an ardent Zeal they might instruct their Hearers and with a patient courage overcome their opposers He saw it necessary for such varieties of Nations to furnish the Preachers with variety of Languages that they might teach every one in their native Speech and understand their doubts and satisfie their objections MEDITATION III. WHEN the appointed time was come as all the works of God go forth in their fittest season the Disciples having tarried at Jerusalem according to direction to be endued with power from on high when they were gather'd together into one place and with one accord and so were excellently dispos'd for the Visits of Heaven when they had long continued in ardent Prayer and wrought up their Affections to the utmost point of desire suddenly there was a sound from Heaven from whence every good and perfect gift descends a vehement Wind fill'd the whole house for the Grace of God is strong and liberal Behold on the Head of each sate a Tongue as of fire the properest means to inable them for the Conversion of the World While they were all illuminated with a pure light and all enflam'd with a fervent heat and to communicate both to every Nation they were all endued with the gift of Languages Thus were the words of the Prophets fulfill'd and the Promises of our Saviour perform'd and the Faith of the Christian Church was thus miraculously begun Thus were the Messengers of everlasting Peace prepared they were miraculously baptized with the Holy Ghost and with fire and were perfectly qualified for their great Commission to Preach to every Creature this happy Gospel He that believes and is Baptized shall be saved When our Lord ascended up on high he led captivity captive and gave gifts to men He did not affright the world again with the Thunders and Lightnings of Mount Sinai but gently infused the pleasant fire of divine Love into the hearts of his Disciples How should we bless the Lord our God who are Members of the Christian Church to which at this time instead of the Law of Moses was given the grace of Christ for the Letter the Spirit for Shadows Truth and for the Spirit of Fear the
cross art thou to that design For which we had our birth Us who were made in Heaven to shine Thou bow'st down to thy Earth Nay to thy Hell for thither sink All that to thee submit Thou strew'st some flowers on the brink To drown us in the pit World take away thy tinsel wares That dazle here our eyes Let us go up above the Stars Where all our treasure lies The way we know our dearest Lord Himself is gone before And has engag'd his faithful word To open us the door But O my God! reach down thy hand And take us up to thee That we about thy Throne may stand And all thy glories see All Glory to the sacred Three One ever living Lord As at the first still may he be Belov'd Obey'd Ador'd Amen For Monday Morning MEDITATION I. IT is highly fit and just that all Mankind do adore their Maker The great God form'd our bodies out of the Earth and gave us the Spirit in man which bears his likeness a Soul that all created nature cannot sill nor any thing that is below his own Immensity He has freely bestowed on us all the rest of his Creatures which are fitted to serve and delight our bodies But he has moreover design'd us for his glorious Kingdom that we might dwell with him in perfect bliss All the Creatures he has made the great God has alwayes under his observing eye so long as they continue in being All things are open and naked to his Omniscience Though his Throne of State be establisht above and the splendours of his glory shine only on the Blessed that are there yet his unlimited Eye looks down to this lower World and beholds all the wayes of the Children of Adam If we go out he marks our steps and when we retire our shut Closet cannot exclude him while we are alone he minds all the vain and roving imaginations that we have he observes too the end that we aim at in all the Studies which we apply our selves to When we converse with others He observes our deportment and the good or ill we do to them or our selves In our Devotions he takes notice of our carriage and regards with what attention and affection we make our Prayers All the day long he considers how we spend our time and the darkest night conceals not our works from him If we deceive our Neighbour He spies the fraud and hears the least whisper of a slandering tongue If we in secret oppress the Poor or by private alms relieve their wants If in our hearts we murmur at the Rich or live contented with our little portion Whate're we do He perfectly sees us where e're we are He is sure to be with us He that made the Eye shall not he see and shall it be said that he cannot hear who formed the Ear But O thou Sovereign Lord of Heaven why dost thou stoop thus low thy glorious Eye What canst thou find that here does deserve thy view among the trifles of this empty world It is not thy own satisfaction that thou seekest herein but thy design is our advantage Thou appearest still ready to punish our sins that the fear of thy rod may prevent our miseries Sure O my God thy favours must be sweet since even thy threatnings have so much mercy And I must be worse than blind if I venture to be wicked in the face of Heaven Thou dost also Lord graciously stand by us to see us work that thine awful Eye may quicken our diligence thou art still at hand to relieve our wants When all thy work my Soul is done in the sight of him thou servest this may justly encourage thee this may make thee hope that the Labours and Sufferings of thy love shall not go unrewarded Happy we who have our God so near us if our pious Lives keep us near to him Hymn 3. WAke now my soul and humbly hear What thy mild Lord commands Each word of his will charm thine ear Each word will guide thy hands Hark how his sweet and tender care Complies with our weak minds What er'e our State and temper are Still some sit work he finds They that are merry let them sing And let the sad hearts pray Let those still ply their chearful wing And these their sober way So mounts the early chirping Lark Still upwards to the Skies So sits the Turtle in the dark Among her groans and cries And yet the Lark and yet the Dove Both sing though several parts And so should we how er'e we move With light or heavy hearts Or rather both should both assay And their cross notes unite Both grief and joy should sing and pray Since both such hopes invite Hopes that all present sorrow heal All present joy transcend Hopes to possess and taste and feel Delights that ne're will end All glory to the sacred Three All honour power and praise As at the first may ever be Beyond the end of days Amen MEDITATION II. MY God since Thou art never absent from us we will endeavour to be alwaies present with thee Often will we go up to thy Throne above and there contemplate and admire thy glory We will often wait upon thee in thy house and there adore and praise thy mercy Every where will we seek to meet thee and every where delight to find Thee My soul let it be thy endeavour to walk with God in all the parts of thy conversation and take heed that thou walk humbly with thy God. Gracious God we will spread all our wants before thee and offer all our Petitions unto thee Thou dost willingly incline a favourable ear to the Prayers that come from an upright and fervent heart Thou art a rewarder of those that diligently seek Thee Our God loves to hear us treat of Heaven as if we made it the main business of our lives to get thither All other things we must ask with submission to Him since we do not know what of them is absolutely good for our selves But his Eternal Joys we may beg without restraint we may urge and press for his assistance to gain them Heaven is the thing we may wish for if for any thing without resignation We may pray for it with great fervency and perseverance and he will not account us too importunate O wise and gracious Lord whatsoever thou dost thy love intends it for the good of thy servents If thou dost sometimes defer to grant our requests it is only in charity to us to make us repeat them It is that we may more sensibly feel our own poverty and be more strongly convinc't of our dependance on Thee That we may practise our Hope and exercise our Faith and Patience while we long expect and may practise the higher gratitude when we receive at last It is that we may learn this sure and happy skill of working in our souls the Vertues that we desire For those very desires by being often renew'd do at length
creatures besides Make me to see emptiness and vanity in all things else to account that all is vanity of vanities but only the Love of God and enjoyment of him Let me when I find this world ordain'd by thee to breed and widen only and not fill my capacity let me make this use of all thy Creatures here to raise and heighten my desires of thy infinite self in thy Eternity O God be thou to me my God and my All and make me nothing in mine own eyes Be thou my whole everlasting delight and let nothing else be any thing to me but thy self so draw my heart to thee so engross I beseech thee all my affections as to famish all the helpless Idols of my soul which in my state of darkness and enmity to thee I have so fondly ador'd Pity Oh pity gracious Lord according to thy infinite compassion my miserable distance from thee Thy hands have made me and fashioned me thou hast made me capable to enjoy thee thou hast given a capacity too large to receive satisfaction from any thing but thy self Oh regard with favour the work of thy hands say to my soul thou art my salvation and say it so Lord as to make me hear thy powerful word can open the deaf ear And through my ear Lord reach my heart quicken my stupid soul put a new life into me so make me gladly follow thee that by following I may find thee and having found may never lose thy sight again never turn away my eyes from thee never grow estranged again nor lose thy blissful acquaintance Never let any thing but thy Eternal self be the prevailing ruling Joy of my heart Grant these requests or I am undone Grant these requests for the love of thy only Son our Mediator and Advocate Amen Hymn 4. LOrd who shall dwell above with thee There on thy holy Hill Who shall those glorious prospects see That Heaven with gladness fill Those happy souls who prize that life Above the bravest here Whose greatest hope whose eagerest strife Is once to settle there They use this world but value that That they supreamly love They travel through this present state But place their home above Lord who are they that thus chuse thee But those thou first didst chuse To whom thou gav'st thy grace most free Thy grace not to refuse We of our selves can nothing do But all on thee depend Thine is the work and wages too Thine both the way and end O make us still our work attend And wee 'l not doubt our pay We will not fear a blessed end If thou but guide our way Glory to Thee O Bounteous Lord Who giv'st to all things breath Glory to thee Eternal Word Who sav'st us by thy death Glory O Blessed Spirit to Thee Who fill'st our hearts with love Glory to all the Mystick three Who reign one God above Amen For Tuesday Morning MEDITATION I. FRom thee O Lord we derive our being and from the same Goodness our Continuance to be if thou but withdrawest thy hand for one single moment we instantly return to our first nothing Thou art without Cause or Maker as thou art without beginning and hast thy dependance upon none else we have but a derived being only borrow'd worth we have nothing which we have not received nothing but our Sins is entirely our own which we have reason to be asham'd of Should we presume at any time O Lord to divide thy Grace and proudly challenge any share to our selves thy mighty Truth stands up against us and our own infirmities may plainly confute us Shouldst thou severely examine our Hearts and ask who works all their actions in them surely we must needs bow down our h●●ds and from our low Dust humbly say Nothing are we O Lord but what thou hast made us nothing have we but what thou hast given us Not unto us then O Lord not unto us but unto thy Name be Glory When we have applied our utmost cares and us'd all the diligence that lies in our power what can we do but look up to thee and second all our endeavours with Prayers for thy Blessing And when we implore thy gracious Mercy what can we do but submit our hopes and expect the event from thy free goodness If thou denyest what we wish who can compell thy will or call in question thy Decrees Are we not all thy Creatures O Gracious God! and as helpless Children hanging at the Breast of thy Providence Are we not all as clay in thy hands to frame us into vessels of what use thou pleasest Behold we confess O Lord in thee we live in thee we move and have our being All our sufficiency proceeds from thee and all our success depends on thy favour Others may tell us the way that we should go but thou alone canst enable us to walk in it And they that tell us our way must be first taught it by thee And they must be moved by thee to act that Charity and so at last all is resolv'd into thee We know further O Lord and thou thy self hast taught us that unless thou defend the City the Guard watches it in vain We acknowledge and our own experience tells us that unless thou reach forth thy hand we are presently in danger of sinking Every moment of our day subsists by thee From all our Enemies thy Providence defends us and covers our Head in the day of danger Thou sendest in thy Grace to relieve our weakness and so disappointest the temptations that threaten to undo us O my Soul be thou ready to adore thy God that preserves thee Has he watcht over thee all this night for good has he renewed his mercies this morning does he bestow on thee all thy daies and the comforts they bring Then be asham'd to think much of spending one half hour in his service Hymn 5. COme let 's adore the Gracious hand That brought us to this light That gave his Angels strict Command To be our Guard this Night When we laid down our weary head And Sleep seal'd up our Eye They stood and watch't about our bed To let no harm come nigh Now we are up they still go on And guide us through the day They never leave their Charge alone Whate're besets our way And O my Soul how many snares Ly spread before our feet In all our joyes in all our cares Some danger still we meet Sometimes the Sin does us o'retake And on our weakness win Sometimes our selves our ruine make And we o'retake the sin O save us Lord from all those darts That seek our Souls to slay Save us from us and our false Hearts Lest we our selves betray Save us O Lord to thee we cry From whom all blessings Spring We on thy Grace alone rely Alone thy Glory sing Glory to thee Eternal Lord Thrice blessed three in one Thy Name at all times be ador'd Till time it self be done Amen MEDITATION II. THe Almighty Power
of God sustains our Life and mercifully allows us space to repent that by well employing the time he lends us we may wisely provide for our own Eternity Wisely then thou actest O my Soul when thou settest apart some time every day wherein to meditate on God and his Word and works by which thou maist be sitted for a happy Eternity Consider then further the Divine Providence and say within thy self Thus do we depend O Lord on thee and happy we are in that dependance did we but know our own true interest We and our whole concerns are deposited with God and where can we find a better hand to ensure them Is he not wise enough to chuse safely for us who disposes all nature in such admirable order Has he not power to go through with his purpose who commands the will of men and Angels Wants he perhaps an inclination to favour us who desires our felicity more than our own Hearts do He feeds the Fowls of the Air and cloaths the Lillies of the Field Without his Providence not a Sparrow falls to the ground and shall we mistrust his care for his Children Under his Government we have liv'd all this while and can we now suspect hee 'l forsake us He has shown his bounty in extraordinary favours and will he deny us his lesser blessings He has freely bestow'd upon us his dearest Son how shall he not with him freely give us all things else All that are useful to carry us on our way and bring us at length to his Eternal Rest If our necessities be the effects of our folly we must not presume that he will maintain us in our sins Rather we should strive to moderate our appetites and correct our vices that have bred these miseries But if our wants be innocent and pressing he will sooner do a miracle than break his word This he has often solemnly engag'd and often made good by his Providence Ask but the former ages and they will tell you the wonders which he wrought in them in favour to his faithful Servants He multiplied the Oyl in the Poor Widows cruse and fed his banisht Prophet by a Raven He dryed the Sea into a Path for his People and melted the Rocks into streams of Water to quench their thirst He made his Angels Stewards of their Provision and nourisht them in the Wilderness with the Bread of Heaven Still O my God thy Eternal Charity retains the same affections for those that rely on thee Still thy all-seeing Wisdom governs the World with the same immense unalterable goodness Nay surely now the streams of thy Mercy run more strong and have wrought to themselves a larger channel Since thou broughtest down the Waters from above the Heavens and openedst in thine own Body a Spring of Life A Spring of Joy and Bliss to revive our Hearts and overslow them with a torrent of everlasting Pleasures MEDITATION III. LEt us sit down in Peace O my Soul and rest secure in the bosom of Providence Let us not disturb the order of those mercies which our God has design'd us in his eternal Councels Every accident may be turn'd into vertue and every vertue is a step towards our glorious end If our affairs succeed let us praise our great Benefactor and think what he will give us hereafter who does so favour us here if they miscary let us yield to the will of Heaven and learn by our crosses in this world to love the other Whatever happens to us this ought to be our constant rule to provide for the other life and be contented with the present Shall we not patiently accept a little evil from him that has given us much good Shall the being without some one thing that we need not more sensibly affect us than the having all that we need Ingrateful wretches the common benefits that we all enjoy deserve the thanksgiving of a whole life the air we breath in the bright Sun that shines on us the water and the bounteous earth that do so faithfully serve us the exercise of our senses and the use of our wits if not in excellency at least to some degree All these things O Lord thou generally affordest both to the good and to the bad and for the least of these none can praise thee enough What shall we say then can we yet with any justice complain because some few perhaps are more prosperous than we should we not rather look down on the many below us and be thankful to see our selves more favoured than they should we not do well my Soul to reckon over the several miseries of mankind and bless our God that has so farr preferr'd us Had we some desperate Canker breeding on our face or noisom Leprosie spreading over our skin these we must all confess are incident to our nature and much more than these is due to our sins what would we then give to be as we now are how gladly would we exchange them for a moderate affliction It is but to interpret our worst condition well and we shall sind motives enow to excite our gratitude to God It is but interpreting our best condition frowardly and we shall imagine defects enow to make us think our selves miserable My Soul do thou alwayes adore the wisdom of God and leave it to him as he pleases to rule his own world All his works shall certainly praise him and his Saints shall bless him He scatters these temporal things with a seeming negligence as trifles of so little importance that they signifie not either love or hatred Nothing but Heaven is indeed considerable nothing but Eternity deserves our esteem But if we could understand the secret character of the divine Decrees we should read in each syllable a perfect Harmony PETITIONS TEach me I pray Thee O thou the blest Enlightner of our minds teach me to expound thy actions alwayes in a fair sense alwayes to believe they are well becoming thy infinite perfections and therefore adorable Suffer me not to follow my own fancy in doing this lest I create to my self a voluntary misery Lord let all thy dispensations design favour and good to me and let me understand that they do so then shall I heartily praise thee for them of what nature soever they be Let me interpret the afflictions which thou sendest as meant to correct and not to destroy me to prevent some sin or teach me the practice of some vertue and that when I shall need crosses no longer thou wilt then remove them In the mean while O gracious Lord I beseech thee to give me Patience according to my burden inable me to wait thy time of deliverance without prescribing limits to thee and without contracting either a froward discontented Spirit or a mean and dejected one Make me Lord to rejoyce that my lot is in thy hands while I see thy Mercy favourably chusing for me And willingly I say do thou dispose of my condition here as it
great many thousands find favour with God to be saved from an universal deluge In several populous Cities before this floud could well be forgotten there could not ten righteous persons be found for whose sake they might be spar'd from destruction Then the rayes of divine light were communicated but to a few particular persons Only Abraham found favour with God to have a numerous seed and that his seed should be heirs of a Covenant of Promise I will be thy God said the Almighty to him and the God of thy seed after thee Accordingly he that was the God of Abraham took also particular care of Isaac and Jacob and he gave his Statutes and Judgments to the Children of Israel but did not deal so with any other Nation But since thy coming O glorious Messiah light is come into the world and the way of Salvation has been made known to all men unclouded light has come wlth thee no more opprest with ceremonial veils which therefore has diffused it self into the dark corners of the Earth and spread it self to the ends of the World. The Day-spring from on high has visited our distant region and on us has the Sun of righteousness kindly arose The Christian Church thanks be to thy Love Dear Lord has included within its pale a great many Nations It has had thousands that with a strong and generous love have run swiftly after Thee in the way of thy counsels nay millions with a fair degree of hope have walked constantly towards thee in the way of thy Commands Whence O my God could this strange improvement come but from the infinite Merits of the Redeemers death Hence it was that when he had ended his holy Life he ascended to Heaven and gave gifts to men He gave largely of his Spirit to his chosen Apostles and sent them out to preach his Word and dispence his appointed Sacraments He gave them the gift of Tongues that they might Preach to all Nations and the gift of working Miracles to confirm their Doctrines By his Spirits cooperating with these and succeeding their endeavours they every where propagated the Faith and Love of Jesus Our kind Lord before he ascended into Heaven appointed the use of two sacred Rites in his Church to assist the Faith of those who did not see his Person that they might notwithstanding believe and in believing be blessed Lest mankind should be so ungrateful as to forget him he has left us memorials of his tender love By these he shews us his bloody Death and Passion and makes himself present to those that believe and love and these by the powerful working of his Holy Spirit have confirm'd many Disciples in their most holy Faith Many they have possest with a holy fervour and courage to do and suffer great things for the name of Jesus O blest Memorials of my Saviours love and faithful seals of all his promises whereby what he has done for us is represented and what he has purchas'd is applyed to us If I forget to sing of you let my tongue cleave to the roof of my mouth If I forget to meditate on you let my head forfeit its power to think MEDITATION III. WHere O thou boundless Ocean of Immense charity where will thy overslowing streams stay their course we and our ingratitude basely strive to oppose Thee but nothing can resist thy Almighty Goodness Thou didst come to thine own People and they received Thee not yet thou didst not forsake the kind design of thy coming When the Impiety of man was treacherously plotting to betray and murder Thee then didst thou mercifully consult about means to convey thy saving blessings to the world When they were resolving to bruise and kill thy sacred Body thou wast contriving how we might best reap advantage from thy Passion and Death Thy love we see was desirous to do more than dye for us having contrived moreover a way to live in us The Lord Jesus on the same night when he was betray'd took Bread and when he had given thanks he brake it and said Take Eat this is my Body which was broken for you this do in remembrance of me After the same manner also he took the Cup after Supper saying This Cup is the New Testament in my Blood which is shed for the remission of the sins of many Drink ye all of it and do this as oft as you Drink it in remembrance of me Thus has our wise Lord found an excellent way to make even our flesh assist the Spirit in us He has contrived by sensible things to make us move towards heavenly by those things which are wont to draw and fasten us to this earth When he distributed the Bread and Wine to his Disciples he gave them an interest in his abundant graces and merits And thus is he ready to bestow himself still upon those that believe and are desirous to partake of him He has commanded the celebration of this Holy Supper to be continu'd in the Christian Church to the end of the world And that not only to keep alive a thankful remembrance of his Death but also to confirm his gracious Promises to them that believe on him To the happy Soul then that with faith and thankfulness does thus commemorate the dying Love of our Saviour this Holy Supper is a Feast of fat things and of Wine on the lees well refined Jesus Christ himself will come and Sup with such and be willing to make his constant abode with them His Promise assures his Presence with them while they are here on Earth and that they shall when they go hence be taken up to be where he is O Praise the Lord ye Nations of the Earth all praise and admire his wisdom and love His Love that so industriously seeks our happiness and his Wisdom that finds such excellent means to accomplish it Praise him that is the sole fountain of spiritual Blessings and who alone has right to ordain the means of conveying them for that he has instituted a few means and those easie to be observed and made them the conveyances of all the riches of his Grace Give hearty thanks to the kind Redeemer for this Institution and express your thankfulness by coming to this his Supper Come to it to remember his propitiatory Death and to receive Jesus Christ who offers himself to you Come to partake of the important purchases of his Death and to devote your selves entirely to him who has so lov'd you Come all ye People of the wide world and let us adore the God that feeds us With himself our kind Saviour will feed us and with his Sacred Flesh his sacred Flesh is meat indeed and his Blood is drink indeed Our first Parents eat of the forbidden tree and incurr'd for themselves and their posterity an eternal Death We are invited to a Feast of spiritual Food which whosoever eateth shall live for ever With these dainties will divine love nourish us up to immortal
under the Banner of thee our Crucified Saviour that we may withstand the shock of all Temptations and conquer the Assaults of all our spiritual Enemies And make us watch as well as pray lest we enter into temptation that so we may be delivered from evil So guide and govern us dear Lord by thy great Wisdom and Love that nothing may be able to separate us from the love of thee our Glorious Redeemer who with the Father and the Holy Spirit livest and reignest ever one God world without end Amen Hymn 12. AND now my Soul canst thou forget That thy whole life is one long debt Of love to him who on a Tree Paid back the Flesh he took for thee Lo how the Streams of precious Blood Flow from five wounds into one Flood With these he washes all thy stains And buys thy ease with his own pains Thy Cross dear Lord does clearly now That doubt of former Ages show It was this wood should make the Throne Fit for a more than Solomon Large Throne of Love royally spread With purple of too rich a red Strange costly price thus to make good It s own esteem with its Kings blood Jesu best plant of Paradise To thee our hopes lift up our eyes O may aloft thy branches shoot And fill the Nations with thy fruit O may all reap from thy increase The just more strength the Sinner peace While our half-withered hearts and we Engraft our selves and grow on thee Live O for ever live and reign Blest Lamb whom thine own love has slain And may thy lost sheep live to be True lovers of thy Cross and thee All Glory to the sacred Three One undivided Deity As it has been in Ages gone May now and ever still be done Amen For Saturday Morning MEDITATION I. A Wake all ye Powers of my Soul and come pay your homage to the Prince of our Salvation cast your unworthy selves at his sacred feet and renew your vows of following his steps He triumpht over death in his own body and will enable us to conquer it in ours He chang'd the corrupted government of the world and establisht a new and holy Law that as we were Vassals to sin before we might now become the free subjects of Grace Let us live and dye in his blest Obedience and let no temptation ever separate us from him who if we resist will make us overcome and when we have overcome will crown us with peace Come let us adore our victorious Redeemer Thou hast O Lord triumpht over all thy enemies and ours but we alas are yet conversing in the midst of our enemies Prostrate before Thee we will confess our misery To how many dangers is our life expos'd with how many tentations are we round besieged tentations in meat tentations in drink tentations in conversing tentations in solitude tentations in business tentations in leisure tentations in riches tentations in poverty all our wayes are strew'd with snares and even our Sences conspire against us Whither O my God shall our poor Souls go encompast with a body so frail and a world so corrupt Whither but to thee the justifier of sinners and to thy grace the sustainer of the weak Thy Grace instructs us what we ought to do and breeds in us the will to endeavour what we know Thy Grace inables us to perform our resolves and when all is done thy Grace must give success We that of our selves can do nothing may through Christ strengthning us be able to do all things and gain the sentence of approbation that shall be pronounc'd upon his steadfast followers Well done good and faithfull Servants enter you into your Masters Joy. Hymn 13. LOrd we again lift up our eyes And leave our sluggish beds But why we wake or why we rise Comes seldom in our heads Is it to sweat and toyl for wealth Or sport our time away That thou preserv'st us still in health And giv'st us this new day No no unskilful Soul not so Be not deceiv'd with toyes Thy Lords commands more wisely go And aim at higher joyes They bid us wake to seek new grace And some fresh vertue gain They call us up to mend our pace 'Till we the prize attain That glorious Prize for which all run Who wisely spend their breath Who when this weary life is done Are sure of rest in death Not such a rest as here we prove Disturb'd with cares and fears But endless joy and peace and love Unmixt with grief and tears Glory to Thee O bounteous Lord Who giv'st to all things breath Glory to Thee Eternal Word Who sav'st us by thy Death Glory O blessed Spirit to Thee Who fill'st our Souls with Love Glory to all the mystick Three Who reign one God above Amen MEDITATION II. LOrd with what admirable Wisdom dost thou govern the world and order the several conditions of Men thy wise Providence orders some to be poor and appoints them their task of innocent work Thy Providence is pleased to make others rich and give them leisure for their better improvements Thou hast made both poor and rich to be some way needful to one another that all may live in love and unity and apply themselves to mutual assistance Happy are they O Lord who have so much employment that there remains no room for idle thoughts Happy are they who have so little business that they want not space to attend their Souls Happy yet more are they who in the midst of their work can think sometimes of the wages above whom nothing diverts from that chief concern of seeking to make their Election sure But while their backs are bow'd down with labour they freely can raise up their minds to Heaven And while they are ty'd to their Beds with sickness can yet move on towards their Eternal rest Often they rejoyce with themselves alone and silently say in their contented hearts Here we alas are narrowly confin'd and our time entertain'd with trivial affairs But hereafter we expect an unbounded enlargement and the same glorious office with the blessed Angels Here we are subject to a thousand miseries and the most prosperous life is vain and short but hereafter we expect an infinity of Joy and the solid Pleasures of Heaven for ever We too my Soul let us Pray to be guided in the middle Path and take care that we decline to no vicious extream to avoid the stormy sea of too much business and the dead water of a slothful life lest we be cast away by forgetting God or become corrupted by neglecting our selves Sometimes at least recollect thy thoughts how much soever thy condition distracts thee In all thy works remember thy last end when thou must bid a long farewel to all this World Remember that dreadful Day of the Universal Judgment when thou must give an account for every idle word Remember the Joyes prepar'd for the Innocent and the miseries that attend the wicked Remember how nearly it concerns thee to
thy goodness as to esteem thy commands the necessary rules of Soul-saving love to account that thou hast required nothing of us but what is necessary and highly conducing to the Salvation of our Souls Let me not be so dangerously foolish as in any thing to think my self wise in contradiction to the Precepts and Dictates of thy Word O may thy Holy Will dear Lord therein reveal'd be all my rule and thy Gracious Hand my constant guide Order thou my steps in thy Word let no iniquity have dominion over me Hold up my goings that my footsteps do not slide Quicken O Lord I pray the too frequent slackness of my obedience by the example of the Creatures about me who yield thee a constant and unrelucting obedience and by a firm belief and apprehension of those great and glorious rewards which thou hast prepared for such as serve Thee fashion my Spirit to a humble submission and conformity to thy will. Make me exactly observe what thou prescribest how bitter soever it may tast to Flesh and Blood Make me alwaies readily submit to every dispensation of thy Providence though for the present it may be grievous And Lord since thy wisdom knows our infirmities I pray thee lay upon me at no time more burden than I shall be able to bear let not my circumstances be attended with temptations either that are so violent or so lasting as to overcome me Since thy goodness delights in our relief assist me against the difficulties of Duty Lord help me so to do all the work thou givest for thou alone canst help me as that I may at last attain thy Eternal rewards through the Merits of Jesus Christ my Lord. Amen Hymn 20. BLessed O Lord be thy wise grace That governs all our day And to the night assigns its place To rest us in our way If works the labouring hand impair Or thoughts the studious mind Both are consider'd by thy care Both fit refreshment find Fit to relieve the present state Fit to prepare the next While we are taught to meditate This plain and useful Text. As every Night layes down our head And Morning opes our eyes So shall the dust be once our bed And so we hope to rise To rise and see that beauteous light Spring from those eyes of thine Not to be checkt by any night But clear for ever shine That thou maist hope my Soul to view That lasting blissful light Take heed thy present work thou do And use thy rest aright All glory to the Sacred Three One ever-living Lord As at the first still may he be Belov'd Obey'd Ador'd Amen For Wednesday Morning MEDITATION I. LET them neglect thy Praises O Lord who never consider thy Mercies Let them be silent to thee O gracious God whose Mouths are full of themselves But as for me who subsist by thy gifts and thankfully acknowledge the riches of thy goodness my heart shall continually Meditate on thee and my Lips shall delight to sing thy glory All my Life long will I Praise my God and lift up my hands to his holy Throne Blessed for ever be thy Name O Jesu and blessed be the sweetness of thy Wisdom whose infinite Charity has vouchsaf't our Earth such excellent Rules to guide it to Heaven Thou hast taught us that happy Skill of finding our lives by a generous losing them to follow thee Thou hast taught us to love our true selves best by wisely hating our mistaken selves Thou hast taught us to trample this world under our feet and use it as a step to climb up to the next From thee we learn those glorious Mysteries that exalt our Faith so high above Reason From thee we derive those Heroick Counsels that raise our Souls so far above nature from thee alone and from thy School of grace we learn all that we know and receive power for all that we do How long alas might we have wander'd here in the midst of Darkness and Error had not thy love and pity O merciful Lord brought down thy very self to become our light Never should we else have learnt to deny our selves and take up our Cross and follow thee Never should we have known that great secret of Peace to forgive our Enemies and do good to those who despitefully use us On the unsatisfying things of this low Earth should we blindly have set our whole Affections if thou hadst not told us of the Kingdom of Heaven and bid us lay up our treasures there We had alwayes chose the deceitful and pernicious wayes of sin if thou hadst not terrified us to fear thy wrath by declaring the miseries that attend them We should ever have neglected thy good Commands and lost the happiness of a religious life if thou hadst not invited us to obey thy Commands and proposed to us the felicities that will attend our doing so O what hast thou promised Gracious Lord to the meek and poor in Spirit O what hast thou promised to the Weepers here to those that hunger and thirst after Holiness How many Joyes has thy bounty prepar'd for the lovers of Mercy and makers of Peace How many Blessings for the pure of Heart and those who with Patience bear their Crosses Thus hast thou Lord kindly shown us our end and suggested the true way to attain it Thou hast given us such blessed directions as tend to make our Life here more sweet and to lead us hereafter to everlasting Felicity Hymn 21. MY God had I my breath from thee This Power to speak and sing And shall my Voice and shall my Song Praise any but their King My God had I my Soul from thee This Power to judge and chuse And shall my brain and shall my will Their best to thee refuse Hast thou reveal'd the wayes that lead To Happiness above And shall I let my wandering feet From thy blest Paths remove Alas not this alone or that Hast thou bestow'd on me But all I have and all I hope I have and hope from thee And more I have and more I hope Than I can speak or think Thy Blessings first refresh then fill Then overflow the brink But though my Voice and Fancy be Too low to reach thy Praise Yet both shall strain thy glorious Name High as they can to raise Glory to thee Immortal God One great Coequal Three As at the first beginning was May now and ever be Amen MEDITATION II. NEver will we cease to exalt thy Goodness O gracious Jesu since thou never ceasest to oblige us with new Blessings Thy generous Charity could not be thus satisfi'd to have only spoken to us the words of Life it was not enough for thy excessive Love that thy heavenly Sermons told us our duty but thou would'st moreover urge and provoke our Obedience by the sweet enforcement of thine own Example Thou didst forbid thy followers to affect Superfluities and accordingly thine own Provision was a few Barly Loves Thou didst command the rich to give
Alms with chearfulness so thou wentest about doing good and didst often relieve those that were not able to requite thee Thou hast commanded us not to fear them which can kill the Body and yielded up thine own to the death upon the Cross to do the will of him that sent thee thou wast obedient even unto death Thou hast commanded Subjection to Parents and practised it hast said Give to Caesar the things that are Caesar's and wrought a Miracle to pay a Tribute Thou injoynest us Mercy and Compassion and who ever exprest more than thy self Thou didst not only weep in Sympathy with the Affliction of thy Friends but also over the hard and stubborn Jerusalem that had killed thy Prophets and was ready to kill thee Thou enjoynest us to love our fiercest Enemies and thy dying breath pray'd for thy Crucifiers Thy perfect Soul did not need as our weak Natures do the outward Forms and Discipline of Religion yet thou didst conform to the observance of the common appointed Feasts and assist in the publick Duties at the Temple Thou didst watch and pray with so fervent a Zeal that thy Practice was perfectly equal to thy Precepts This Life and even Death it self our merciful Lord undertook to mark out for us the way to Heaven To beat it plain by his own sacred Steps and render our passage thither easie and secure Shall we not then O my Soul rejoycingly follow that path which we see our Saviour trod before us Which we see though spread all over with Thorns yet carried him directly to the Glories of Paradise Shall we not confidently rely on so gracious a Leader who promises if we faint to look back and relieve us MEDITATION III. MAY every Age sing Praises to our God and all Generations adore his Providence From the Beginning his Mercy has still laid means to raise us to those blessed Objects which are above our Nature At first he created Adam with all necessary knowledge and then taught the Patriarchs to inform their Families Afterwards he made use of the Angels to bring us his Commands and often inspir'd the Prophets to declare his Will. When he had done all this it was not enough to bring untoward Man to his true end What did he then to save the perishing World O strange Excess of divine Goodness He sent even his own beloved Son to dwell among us and teach us the way of Salvation the sacred Art of training up our Souls for Heaven and fitting them for the blissful Union with himself But O! thou King of glorious Sweetness whose flowing Tongue dropt Milk and Hony We were alas not happy to behold thy Person nor our Ears worthy to hear thy Voice Yet e're we were born thou hadst us in thy thoughts and didst provide a sufficient method to supply that defect selecting a number of choice Disciples and thorowly instructing them in thy heavenly Doctrine that they might keep alive the memory of thee and witness to all Nations thy stupendious works Thou didst verifie their Mission with the Power of Miracles and enflame their hearts with the fire of the Holy Spirit Over all the World they proclaim'd thy Law and undauntedly preach'd the Crucified Saviour and God. Deep in the Breasts of the Faithful did they write thy Gospel and seal it before their eyes with their own Blood. Their Successors deposited the same precious Treasure in the common Magazine of the Church The Church has been maintain'd by the mighty power of God so that the Gates of Hell have not prevail'd against her Thus is the Catholick Faith descended on us and thus shall continue to the end of the World. Blessed be thy power O Lord that has wrought such Miracles to confirm thy Truth and enclined our hearts to believe it How many Souls are miserably seduced by the Corruptions of the latter Ages and revolted to a mixture of Paganism with Christianity while we by thy good Providence are led in the right way to Happiness We are taught to direct our Homage where we cannot sin nor fail in doing it to one God by one Mediator between God and Man the Man Christ Jesus the Man who also is God. How many Nations lie miserably involv'd in the darkness of Barbarism and Unbelief while we enjoy a clear noon-day and safely walk in the light of Truth O infinite Goodness who freely choosest to pour forth thy Blessings on us who are unworthy of the least Mercies As 't is from thee alone that we receive these favours to thee alone we will return our Praises PETITIONS O Christ the all-seeing Wisdom of the Eternal Father and Soveraign King of Men and Angels who from thy glorious Throne didst descend on our Earth familiarly to teach us the Oracles of Heaven O write thy sacred Instructions deep in the Table of our Hearts and suffer not at any time our Passions to break them Make us still study thee our heavenly Master and continually admire the excellent Beauty of thy Law. Let us be transform'd into an inward agreement to it by the renovation of our Minds that all our infirmities may be cured all our defects supply'd and our thoughts and words and actions conform'd to the dictates of right Reason Let thy excellent Example O Lord alwayes shine bright before our eyes and never be forgotten by us O put it often into our Hearts to reflect and say How would our Master have behaved himself in the Circumstances that we are in And what thou hast done we pray thee enable us to do Reach forth thy powerfull hand and strengthen us with thy Grace that nothing may divert us from following thee In the dangerous Labyrinth of this World and the whole course of our Pilgrimage here Lord let thy heavenly Dictates be our Map and thy holy Life our Guide And that we may be the more surely conducted to the Folds of Bliss do thou dear Lord send us Pastours after thine own Heart O illuminate all that thy Providence calls to the Sacred Office with true knowledge and understanding of thy Word possess them with a fervent Zeal to promote thy Glory and the Salvation of our Souls Give them great prudence that they may know how to manage our folly and perverseness so as notwithstanding them to do us good Make them O Lord good Examples to the Flock in Self-denial Meekness Contempt of the World in due subjection to Magistrates and Charity to all their Neighbours that they may save themselves and those that hear them And make us O Lord to encourage them by all means in their good Work to esteem them highly in love for their works sake to receive the Instructions and submit to the Reproofs which thou sendest by them Grant these things O Lord who art the great Shepherd of Shepherds and of our Souls for thine own honour Glory be to c. Amen For Wednesday Evening MEDITATION I. WEll we are now so much nearer our Grave and all the world is older
adore Faith's Mystery Faith is my Skill Faith can believe As fast as Love new Laws shall give Faith is my Eye Faith Strength affords To keep pace with those Gracious Words And words more sure more sweet than they Love could not think Truth could not say O Dear Memorial of that Death Which still survives and gives us Breath Live ever Bread of Life and be My Food my Joy my All to me Come Glorious Lord my hopes increase And mix my portion with thy Peace Come and for ever dwell in me That I may only live to Thee Come hidden Life and that long Day For which I languish come away When this dry Soul those Eyes shall see And drink the unseal'd source of Thee When Glory 's Sun Faith's shade shall chase And for thy veil give me thy Face Then shall my Praise Eternal be To the Eternal Trinity Amen MEDITATION II. DOst thou my Soul design an approach to the Sacred Table of our Lord Take heed then that thou put on a Wedding Garment and come thither drest like a Friend of the Bridegroom Consider how chast these Eyes should be which go to behold the Symbols of his presence How clean that mouth should be which presumes to receive the Bread of Heaven How all celestial that Soul should be which aspires to an Union with our Heavenly Lord. Look look my Heart look well into thy self and strictly search every corner of thy breast Carefully empty thy self of all that which this sacred food will not agree with that thou maist safely come to the Marriage Supper and not eat and drink thine own Damnation Empty thy self of all self-admiring thoughts and take heed there be no secret love of Sin. Empty thy self of Worldly cares and let thy desires seek only thy Saviour Seek only now the Riches of his Grace seek only the pleasures of his Love. Let no turbulent passions now dwell in thee but only serious thoughts and devout affections This spiritual food affords no nourishment but what we receive by calm Meditation Come not with any malice against a Neighbour when thou seekest the favour of thy God. The God of love will not dwell with hatred nor shew Mercy but to those that are merciful Come hither with a Faith that works by love and then thou shalt be filled with the Celestial Manna But the uncharitable Faith as a dead thing is utterly uncapable of food or nourishment Draw nigh with a humble and broken Heart to partake of the broken Body of thy Lord. Get a distinct knowledge of this divine institution that thou maist be able to discern the Lords Body Know that Christ our Passover was crucified for us the innocent Lamb of God made a Sacrifice for our Sins We are invited to Feast upon this Sacrifice and therein to be united to it and have Interest in it Jesus Christ gives himself to us at this Ordinance and expects that we should give our selves to him Come with a mighty love to thy loving Saviour and a very great esteem of an interest in him If thou believe indeed he will be precious to thee And in such thoughts as these will thy Soul move towards him Thou art my only hope O Blessed Jesu and thy favour alone is all things to me In Thee I shall possess whatever I want and thy fulness exceeds even my utmost desires In Thee I shall find the Providence of a Father and the tender kindness of an indulgent Mother In Thee I shall enjoy the protection of a King and the rare fidelity of a constant Friend I shall need no other Advocate with the Father but Thee nor want any Instruction if thou wilt be my Teacher What can I wish for more if I may say O Jesu thou art my God and all things In that enough is said for them that love thee and know the value of those precious words O sweet and charming words My God and all things Sweet in excess to those that tast them Not so indeed to the corrupted Palates of the World who relish nothing but the food of sense Words that revive the fainting mind and fills it 's darkest thoughts with light and joy Thus furnisht my Soul thou may'st come to this Feast and shalt find the reception of a welcome guest Though some imperfections do remain in thee yet go that those imperfections may be healed He has kindly and earnestly invited us to his Supper who sees and has great compassion on our Miseries He bids us come my Soul and will surely receive us and with his bounteous fulness supply our defects Go then my Soul to that Sacred Table and take thy part of that delicious Banquet Go all inflam'd with love and with desire and quench thy Holy Thirst at that Spring of Bliss MEDITATION III. APProach my Soul with an amorous reverence to the Presence of so kind a Majesty O be transported with Joy and wonder to think that thou art going to receive thy God thy great and glorious God who only out of love thus gives himself the Pledge of thy sinal Salvation Welcome the glad day with Thankfulness and Praise on which thou maist be admitted to this excellent Feast And while the King sits at his Table it is meet thy Spikenard send forth the smell thereof that thou exercise those Graces he has given thee in devout Meditations He delights in the exercises of these and thou oughtest to delight in pleasing him Say then my Soul when the Solemnity begins and thou art bid to draw near and take the Holy Sacrament Alas how poor dull and empty am I O Lord how infinitely unworthy so divine a Sacrament In my best attire O Lord I am so ragged that I am even asham'd to see my self Well may I then with shame and blushing come into the Presence of holy Angels and much rather be abasht to appear before the purer Eyes of thy Infinite Glory What is Man O Lord that thou art thus mindful of him What am I the unworthiest of men that thou shouldst Invite me O this kindness is too much for Man to receive 't is infinitely more than the mean Creature can deserve but 't is a kindness suitable to a God to bestow whose goodness like himself is infinite It is in Obedience Great Lord to thy Command that I now present my self before thee and in a due acknowledgment of thy faithfulness I come to partake of thy Blessings When thou hearest my Soul the words of Consecration pronounced which separate the Bread and Wine from a common to a divine use say I believe O Eternal Son of God thou didst take our Nature into a Personal Union with thy self Thou didst take it in all its essential Parts but free from all our sinful Infirmities I believe thy Soul was made an offering for sin and that offering was accepted of the Father thy Sacrifice made a full Propitiation and therefore are we permitted to eat of it And seeing the Body and Blood of our
do thee faithful Service I own O Lord the Justice and Equity of being so obliged I account it my Interest to be intirely thine I am saved by being Devoted to thee and honour'd in admission to thy Service It is the greatest Preferment I can attain to serve him who is Lord of Heaven and Prince of the Kings of the Earth Thy Service O Lord is perfect Freedom and they have great Peace that love thy Law There are no riches comparable to thy rewards nor any Pleasures so sweet as thy Consolations I am asham'd O Lord and have great reason to be so for that I have liv'd no more suitable to such a Devoted State That I have presum'd to dispose of my self so much according to the devices and desires of of my own heart I have often wander'd from the safe and pleasant Path of thy Commandments and often stept into the dangerous uneasie wayes of sin I have greatly disparaged my self hereby in thy sight and in the sight of thy Holy Angels O it is fit that thou and they who have seen my sins should see my repentance that have seen me most basely breaking my Covenant with my God should see me heartily renewing again so just a Covenant I thank thy Love Dear Jesu for 't is by what thou hast done for us that our Repentance may be accepted I thank thee O gracious Saviour for Instituting thy Supper for the Renewal and Confirmation of our Baptismal Covenant that thou hast commanded us at that to reinforce our resolutions and that thou art ready to confirm them by thy Grace It is Lord the sincere desire of my Soul never to revolt from Thee any more I believe there is no greater happiness than to be a firm Confederate with the faithful Jesus By which I shall become a Temple to the Holy Spirit the Spirit of Light and Love the Spirit of Grace and Glory Now Lord that I have had a fresh sight of thy Love and have sate under thy Shadow with Delight thy blessed Name shall be deeply engraven in my heart I will allow no affection but the Love of Jesus and all my powers and all their motions shall be subject to that I will say to all the Vanities of the world Be gone I have no room in my heart for you whom I cannot love too little I will reserve it all for my Saviour whom I can never love too much I will say to those Temptations that would draw me into sin cease your base Solicitations for I cannot willingly grieve my loving Saviour If it be difficult to serve him I will steadily conflict with those difficulties If it will cost me the loss of all worldly Conveniencies I will gladly forsake all to adhere to him If it expose my Life I will let that goe rather than deny my loving Lord. Now that I have receiv'd the Blessed Jesus at his Supper and thou Lord art come to make thy abode with me I will study to give thee such kind Entertainment as may please thee and keep thee with me I will indeavour in my thoughts words and actions to set alwayes before thee what I think will be acceptable I will watch against every thing that is impure and would be offensive to thy holy sight I will often retire from the World to converse with thee Worldly cares and business shall not keep me from thy Company I have been praising thee O Lord in thy House and at thy Table but I have not praised thee enough And who can praise thee enough for what I there saw for what I there received Oh! how low are my Conceptions of thy Love how vastly below it are all my words I will try O Lord what my deeds can do in praising thee and every part of my Life shall endeavour thy honour Thus Lord I may and ought to resolve but my Practice depends entirely on thy Grace PETITIONS O Lord our kind and gracious Redeemer Thou art exalted to be a Prince and a Saviour to give Repentance and Remission of Sins I beseech thee O Lord as thou hast enabled me to repent and to confess the folly of my backsliding heart do thou graciously give me thy pardon Forgive me O Lord that I have been so false to former Vows and have so often contradicted my Covenants with thee O deal not with me as I deserve cast me not away from thy presence take not thy Holy Spirit from me I have been weakly striving against my sins and could not so far conquer them as I would And therefore Lord I came to thy Table to receive greater strength against them O let such a vertue come from thy Death at this Remembrance of it as may lay all my sins utterly dead and let the Influence of that power so remain as that they may never revive that I may never be hinder'd in my Duty by any sin easily besetting me that I may serve and please thee in all purity heavenly-mindedness integrity in Charity Humility and Contentedness in whatever condition it shall please thee to place me Enable me perfectly to overcome my Passions and keep them all subject to the Laws of thy Love. Let thy Love which is represented in this Sacrament so deeply affect me that I may delight to think and to speak of it and may endeavour as far as I can to imitate it Keep me mindful of my Vows make my Endeavours successful and my Obedience perfect and compleat in all things So possess me with the Love of thee my kind Redeemer as to make me ardently desirous of seeing thee face to face Refine me at length by that holy fire from all the dross of my Corruptions and to such a degree of holiness and purity that I may be fit to fly away from this World to the Habitation of thy Holiness and Glory Amen Hymn 24. DO I resolve an easie life With plenty stor'd and free from strife When my dear Lord thy days and nights Were past in poverty and fights Do I design a gentle Death Just singing out my aged Breath When my Love cruel tortures tore Thy dear Soul out all drown'd in gore Oh no our Christian Sacrifice Acting in a sweet disguise My Saviours Passion o're again Shall all such fond Conceits restrain This must keep lively in my mind How I ought still to be resign'd This humble pattern should destroy My sensual Grief and worldly Joy. Are Sufferings Ills No Goodness chose His and our way to Bliss through those Are Pleasures Goods No Wisdom scorn'd Their dalliance and has us forewarn'd This Lord this make my Song to be At least whene're I meet with thee Thee its glad ground so oft repeating As may prevent my Souls forgetting Jesu thus arm'd no terrours shall E're make my vertuous Courage fall No flatteries here my blest hopes drown Since thy sad Cross led to thy Crown O live for ever glorious Lord Live by all Heaven and Earth ador'd May both their joyful praises give They
Tribes of the Earth be blessed in him Hast thou not said thy self O glorious Jesu If I be lifted up I will draw all men after me Hast thou not given thy Disciples express Commission to go into all the World and preach the Gospel to every Creature When wilt thou again O infinite Charity choose out burning and shining Lights and send them forth over all the World and send them not alone lest they faint by the way or miscarry in the end If thou wilt go with them thy self and guide them by thy Grace and crown their Labours with thy powerful Blessing Oh then what mighty works would be done by them Then shall the humble Vallies be rais'd up and the stubborn Mountains be brought low So shall the crooked paths be made direct and the rough wayes smooth and plain So shall the Glory of God be every where reveal'd and all Flesh shall joyfully see it together the light of the knowledge of the Glory of God in the bright face of Jesus Christ Happy the times when this shall come to pass happy the eyes that shall see these times Come glorious days wherein that Sun shall shine which enlightens all at once both the Hemisphears PETITIONS REmember O God the Father God of everlasting Truth thy dear Engagements to the Son Remember O God the Son who art the Author and Finisher of our Faith thy gracious Promises to the World. Come holy Jesu in a plentiful effusion of thy Spirit upon us and make that glorious day of Gospel light which we greatly desire and thy Promises give us leave to expect Come and in the largest sence maintain thy Title and be effectively the Saviour of the universal World. Visit O Lord thine own House first and throughly redress what thou findest amiss Make our Lives holy as thou hast made our Faith and let all that name thy Name depart from Iniquity O thou who art the Author of Peace and lover of Concord who did'st so often repeat the Command that thy Disciples should love one another Inspire we beseech thee thy whole Church with a Spirit of Truth Unity and Concord Bring thou into the way of Truth all such as have erred and are deceived Convince us all that the wrath and fury of Man worketh not the Righteousness of God and hasten the time when there shall be no hurting nor destroying in all thy holy Mountain Kindle O Lord in the hearts of Kings and the great Ones of the World an heroick Spirit to advance thy Glory Inflame the hearts of Prelates and the Priests of thy Church with a generous Zeal for the Conversion of Souls Convince them all it is the End and Duty of their places to endeavour the improving of Mankind in vertue and Religion and direct them to the use of such just and gentle means as are suitable to the End and agreeable to thy Word Send forth thy saving light O Lord into the dark corners of the World and bring them from the power of Satan into the Kingdom of God. Remember thy great Love which thou hast shown and the Mercies which seem yet promised to the Jews Let every people bow their Knees to thy great Name Oh blessed Jesu and all Tongues confess thy Greatness Make all to receive thy Truth in the love of it and mix it with Faith that it may become an engrafted Word able to save their Souls These things we crave for the honour of our Advocate and onely Mediator Jesus the Christ Amen Hymn 30. JEsu whose Grace directs thy Priests To keep alive by solemn Feasts The memory of thy great Love O may we here so pass thy days That they at last our Souls may raise To that long Feast with thee above To that long day of sacred Rest Whereon our happy Souls shall feast On thy celestial Joyes and thee Our Bodies too thy Love shall raise Thy self to see and sing thy praise In a blest Immortality Jesu behold three Kings from far Led to thy Cradle by a Star Bring gifts to thee their greater King O guide us by thy Light that we May find thy lov'd Face and to thee Our selves may for thy Tribute bring O thou the pure and spotless Lamb Who to the Temple humbly came Appointed legal Rites to pay Make our proud Heart and stubborn Will Thine and thy Churche's Law fulfill Whate're relucting Natures say Jesu who on the fatal Wood Pourd'st forth thy life's last drop of Blood For us nail'd to a shamefull Cross O! may we bless thy Love and be Ready dear Lord to bear for thee All present grief or pain or loss Dear Lord who by thine own Love slain By thine own Powe'r took'st Life again And from the Sepulcher did'st rise O may thy Death our Spir'its revive And at our Death a new Life give A lasting Life that never dies Jesu who to thy Heaven again Returnd'st in Triumph there to reign Of Men and Angels mighty King O may our parting Souls take flight Up to that Land of Joy and Light And there with Angels ever sing All Glory to the Sacred Three One undivided Deity All honour blessing power and praise O may thy blessed Name shine bright Crown'd with those Beams of beauteous light It s own eternal glorious Rays Amen FOR THE FEASTS OF THE HOLY GHOST For the Morning MEDITATION I. LOrd we are forced to admire the sweet and natural conduct with which thy Providence governs the Children of men Leading them on from one degree to another 'till thou hast brought them up to their highest perfection Thou puttest them to learn in the School of Virtue and disposest their Capacities into several forms In the first Ages when the World was young thou gavest them for their guide the Book of Nature there thy divine Assistance helpt them to read some few plain Lessons of their Duty to thee They saw this admirable frame of Creatures and as far as these could argue they could conclude Sure there is a God the cause of all things certainly there is a Providence that disposes of all things He must be very powerful that made so vast a World and exceeding wise that contriv'd such excellent works He must be goodness it self that did all this for us and we ingrateful Wretches if we will do nothing for him Thus far some few could say and very few could do with those slender Assistances which they then enjoy'd Afterward thou gavest thy People a written Rule which train'd them up in a set form of Discipline which grew and spread into a publick Religion and which was uniformly profest by a whole Nation They had some weak conceit of the Kingdom of Heaven and some imperfect means to bring them thither But for those high supernatural Mysteries that so gloriously exalt the Christian Faith they all alas were blind or in the dark and dangerously exposed to the effects of their own Ignorance wanting those clear Instructious to know their end and those powerful Motives to love
Praises to the God of our Salvation He is our full and all-sufficient Redeemer he has perfectly finisht what he graciously undertook for all our Trespasses he has made satisfaction for all our forfeitures he has paid the ransome We by our Disobedience were banisht from Paradise and he has received us into his own Kingdom He has set up a Kingdom of Grace on Earth to prepare us for his Kingdom of Glory We wandred up and down in the wilderness of Errour and he has guided us into the wayes of Truth We were by nature Children of wrath and he has mediated our Peace with his offended Father We were become the Slaves of sin and he has bought our Freedom with his own Blood We were in bondage to the dominion of Satan and he has overcome and confin'd his Power We were in danger of sinking into Hell and he has sav'd us from that bottomless Pit The gates of Heaven were shut against us and he went up himself and opened them to all Believers dissolving for ever the terrours of Death and rendring it now but a passage into Life O dearest Lord who mad'st us first of nothing and restor'dst us again when we had undone our selves Who wouldst at any rate redeem us from Misery at any rate procure our Felicity How came we wretches to be so consider'd How came we Sinners to obtain such Favour that from thy Throne of Glory where Seraphims ador'd thee thou should'st descend on our Earth where Slaves would affront thee That thou should'st lead a Life of poverty and labour and in perfect Innocence dye a Death of shame and sorrow That thou should'st do all this for such contemptible worms as we without the least concern or benefit to thy self only to raise us up from our humble dust and set us to shine amongst thy glorious Angels O infinite Goodness the bounteous Authour of all our hopes What shall we say to thy excessive Charity O gracious Lord and mighty deliverer from all our fears What shall we render for thy unspeakable Mercies We cannot chuse but search over all we have but we can find nothing to return but what thou hast given us We will therefore use the gifts thou hast bestowed on us according to thy direction and give the Praise to Thee of what we do well All the Glory of our Salvation we will ascribe to thee and to thee alone as the great cause who hast begun alone as and wilt at length finish it By thee we will alwayes say we do good and not lean to our own understandings by thee we will expect our Reward and never rely upon our own Merits Hymn 35. SWeet Jesu why why dost thou love Such worthless things as we Why is thy Heart still towards us Who seldom think on thee Thy Bounty gives us all we have And we thy Gifts abuse Thy bounty gives us ev'n thy self And we thy self refuse My Soul and why why do we love Such worthless things as these These that withdraw us from our Lord And his pure Eyes displease Break off and be no more a Child To run and sweat and cry While all this stir this huge concern Is only for a Fly Some silly Fly that 's hard to catch And nothing when 't is caught Such are the toyes thou striv'st for here Not worth a serious thought Break off and raise thy manly Eye Up to those Joyes above Behold all those thy Lord prepares To wooe and crown thy Love. Alas Dear Lord I cannot love Unless thou draw my Heart Thou who thus kindly mak'st me know O make me do my part Still do thou love me O my Lord That I may still love Thee Still make me love thee O my God! That thou may'st still love me Thus may my God and my poor Soul Still one another love Till I depart from this low World To ' enjoy my God above To thee Great God to thee alone One Coeternal three All Pow'r and Praise all Joy and Bliss Now and for ever be Amen MEDITATION II. PRoceed my Soul to celebrate the Praises of thy Lord go on with fresh attention to remember the Mercies of thy God whose Wisdom has contriv'd to save Mankind by so compendious a method as may be exprest in one short word He saw the only cause of all our ruin was our Love misplac'd on this present World He saw the only remedy of all our Misery was to fix our Love on the World to come This therefore was his great intent and in this concentred all his Merits to possess us with Love the end of Faith and greatest of divine graces to change the byass of our wrong-set hearts by establishing among us new motives of Charity such as might strongly incline our Affections and efficaciously draw us to Love our true Good such as might gain by degrees upon all Mankind and render Salvation easie and universal For this he came down from his Fathers Bosom to teach us the rules of Eternal Life that we might firmly believe those Sacred Truths which God himself with his own mouth has told us For this he Converst so long on our Earth to encourage and provoke us by his own example that we might confidently embrace those unquestionable Virtues which God himself in his own Person had practised For this he endur'd so sharp and many Afflictions and became at last obedient to the Death that we might patiently suffer whatever should befall us when God himself was so treated by his Creatures For this he so often Preacht of the Joyes of Heaven and set them before us in so clear a light that seeing so rich a Prize hang at the end of our Race we might run and strive with our utmost force to obtain it For this he ordain'd all the means of Grace and left us the Sacraments of his Body and Blood that he might breed and nourish in us the Life of Charity and ravish our Hearts with the sweetness of his Presence For this he establisht a perpetual Church and sent the Holy Ghost to Inspire and govern it that it might be maintain'd through all Ages in Truth and Sanctity and plant the same heavenly Seed over all the World For this he assum'd those strange endearing Names of Friend and Brother and Spouse to us Wretches doing far more for us O wondrous Love than all those Names import than all our hearts can wish Blessed O Glorious Jesu be the Wisdom of thy Mercy that has found so sweet and short a way to save us Thou art O Lord the cause of all our Love and Love the cause of all our Happiness By Love we fulfil all thy Commands and in keeping thy Commands there is great reward By Love we are reconcil'd from Enemies to Friends by Holy Love we are translated from Death to Life by Love we are deliver'd from the fear of Hell by Love we are the regenerated Heirs of Heaven by Love we are dispos'd for that blissful Vision by Love we are
away And into Joy turns all our Grief Come thou bright Sun shoot home thy darts Pierce to the Center of our Hearts And make our living Faith love thee Without thy Grace without thy Light Our strength is weakness our day night And we can neither move nor see Lord wash our sinful stains away Water from Heaven our barren Clay Our many mortal Bruises heal To thy sweet Yoke our stiff Necks bow Warm with thy fire our Hearts of Snow And soon our wandring feet repeal O grant thy Faithful dearest Lord Whose only hope is thy sure Word The saving gifts of thy good Spirit Grant us in Life t' obey thy Grace Grant us at Death to see thy Face And Heave'ns Eternal Joyes inherit All Glory to the Sacred Three One ever-living Deity All Power ascribe and Bliss and Praise As at the first when time begun May the same Homage still be done While time does last when time decayes Amen MEDITATION II. HOw glorious O Lord is thy Grace over all the World How admirable are the influences of thy Spirit They who through dulness so slowly understood the often repeated Lessons of their divine Master now when the Spirit descended upon them did with the first swift glance see through all and no mystery could pose nor errour deceive them They who through fear forsook their Lord and fled away from the danger of being his now do rejoice in suffering for his Name and neither Life nor Death can forbid them to confess him They who knew only their Mother tongue and that no better than as simple Fishermen now speak to every Nation in their several language and with their powerful Eloquence ravish their Hearts They who after our Saviours resurrection shut fast the doors for fear of the Jews now in the open Streets and publick Synagogues confidently proclaim the Name of Jesus These were new bottles sill'd with new Wine wine that made them quite forget their former selves Wine that exalted them into a generous Spirit of despising all things for the love of Jesus Wine that in the midst of Racks and Prisons made them often break forth into that sweet extasie no joy like the pain of suffering for Jesus no Life like the death endur'd for his Love. O were there now such tongues of fire to kindle in the world those divine flames O were there now such Hearts in the world to receive the holy sparks that fall from Heaven The Apostle Peter preach't but one Sermon and immediately there were converted to Thee three thousand Souls he preach't again and wrought but one Miracle and five thousand more were added to the Church Thus every day they encreas'd in number and which was better their number encreas'd in Vertue They were all inebriated with the same heavenly Wine and all fill'd with the same Heroick Spirit They sold all they had and brought the price and laid it down at the Apostles feet they liv'd in an Innocent community and call'd nothing their own even in their will and understanding they were all united Every one had enough and that is to be rich none had too much and that is to be free free from the cares that perplex the wealthy free from the temptations that wait on superfluity Hadst thou been there my Soul to have seen the flaming ardour of those first converts it would have made thee utterly asham'd of all sloath and coldness You may easily suppose you might have heard them saying such passionate words as these from a mixture of grief and love Ah dearest Lord why were we not so happy as to be converted by thee while thou livedst amongst us Why not to entertain Salvation when thou broughtest it to our homes and didst preferre our little Nation before all the World Unhappy we in our neglect and perverseness which were the causes of our insidelity We lookt on thy many kind miracles O Lord and did not see them Before our Eyes thou didst give sight to the Blind and our Souls were dark with Sin and prejudice Thou didst cleanse the Leprous and heal all manner of Diseases thou didst raise the Dead and cast out Devils with a Word Yet we alas how many of us blasphem'd thy Name how many conspir'd with thy Bloody Crucifiers We cryed out among the tumultuous rabble Away with him away with him crucifie him crucifie him for we knew thee not then to be the Lord of Glory Blessed be thy holy Spirit who has opened our Eyes and made us see through the veil that eclips'd thy lustre Now we believe thee the Messias we expected now we acknowledge thee the King of Israel MEDITATION III. PRoceed my Soul a little further to meditate on the mighty works of the Holy Spirit and with their greatness admire his power and with their goodness his bounty and Love. When Lord thou didst descend into our wretched World then was that Word of thy faithful Prophet fulfill'd The Wolf shall dwell with the Lamb the Leopard shall lie down with the Kid the Calf and the Young Lion and the Fatling shall be together and even a little Child shall lead them They who in the day of our Saviours Passion fiercely persecuted him like Lions and Wolves thou didst easily convert many of them into innocent Sheep and join them with the rest of his harmless Flock Those that were covetous as Wolves thy powerful Grace made them liberal those that were fierce and proud as Lions it made humble and meek Those that had been intemperate as Swine were made sober and they that were lustful as Goats became chast They were all join'd together in the bonds of pure Charity and submitted to the government of the meek and poor Apostles Then was the worship of God not a burden but a delight not a diversion but a business to the ardent love thou didst inspire The Disciples continued daily in the Apostles Doctrine humbly attending to their saving instructions Daily they broke the holy Bread and celebrated the appointed Supper of our Lord inflaming thereby their love to him and confirming their holy Faith and resolutions Daily they assembled to unite their Prayers being fill'd with the Spirit of Grace and Supplications Thus they obey'd thy dictates and thus they encreas'd in the measure of thy Gifts and the strength of thy Graces Such were the fervours of those happy times and Oh how Happy were our times had we those fervours too But our times alas are become miserable by Schisms and heresies and the darkness that covers a great part of the World Ours are become miserable by the defect of Charity and by the scandalous examples of too many Christians Many are scandalous in the Principles which they profess to the disparagement of our Lord's instructions and many others in their vicious Conversations which disparage his wise and pure Precepts Too many alas there are of these yet the Gates of Hell can never prevail against the Power of God Still the same Spirit visits the World and
to adore thee the kind Saviour of us all who with the Father and the Spirit art one God blessed for ever Glory be to c. Amen For the Evening MEDITATION I. ALL things do live to thee O Lord thou sole preserver of universal nature the blessed Saints rejoice in thy glory and our imperfect Souls are here sustain'd in hope We know that thou wilt bring us to the Grave which is the house appointed for all the living and from thence thou wilt raise us again to an universal Judgment and then dispose of us to our Eternal Portion O happy they whom our Lord shall honour on that day of his solemn triumph and rising from his seat of Judgment go gloriously before them and with these sweet and gracious words invite them to follow him Come you blessed of my Father inherit the Kingdom prepared for you from the Foundation of the World. The reward of your labours I will give you I my self will be your reward you have firmly believ'd you have readily obey'd you have constantly suffer'd Come enter now into your Masters joy They that are careful my Soul to dye the death of the righteous will with them be thus caress'd at the day of judgement Now thou hast pass'd another day another step towards thy long home thou hast seen the Sun a few hours more and this day is gone and lost in its own night But hast thou lost it too and made no use of it while it shin'd then let the dew of thy penitent tears for shame lament its departure Thou art nearer thy death but no more prepar'd for it if thou hast made no advance towards perfection Examine thy self to know the truth and ask thy self these useful Questions Am I grown devout as the Saints of God were Am I chaste temperate and resign'd as they yet Do I despise now the World with a Zeal like theirs and value Heaven at the same high rate with them Would I give all I have just now to be there And part with Life it self just now to go thither Has the consideration of their blissful reward brought me to a full resolution to aim at the highest imitation of them At least have I learnt to humble my self and check the vanity of my proud conceits To mourn and blush at my own many Infirmities when I consider their excellent Lives and Vertues If thou canst not equal my Soul such glorious patterns yet let it be thy hearts desire to do it and what they really did do thou really wish to do MEDITATION II. LET us humble our selves we that are yet in this low state but not grow faint at the sight of others so far before us Rather let us quicken our sloth by considering their swift pace and encourage our fears with their happy success We who profess the Religion of all these Saints who liv'd and dy'd Members of the same Church with us We who partake of the same holy Sacraments and eat the same celestial Food who may partake of the same holy and powerful Spirit if we diligently seek and readily receive him Why should we fear but that one day we may shine above and rejoyce together with the glorified Saints Are we not all redeem'd by the same rich price and the same eternal Crowns propos'd to us all Are we not bred in the same Apostolick Faith and taught of God by his appointed Ministers The Lessons I see and Teacher is the same but the hand is dull and the Instrument out of tune They liv'd in a dangerous World like this and were ty'd to Bodies frail as ours But by a constant vigilance they overcame the World and subdu'd those Bodies to the service of their Minds They overcame with a joyful Heart and we thus congratulate the Triumph of their victories They overcame but not by their own strong hand and now they triumph but 't is by the bounty of their God. Chear then thy self my Soul and raise thy Head and open thy bosom to the hopes of Heaven Fear not our God has a blessing too for us if we have a love and obedience for him If we delight in the wayes of Piety and diligently attend the Offices of Devotion If we refrain from the liberties of the World and curb the loose suggestions of the Flesh If we can look on Gold and Honour and their flaming beams not dazle our Eyes if we perform with them the part of faithful Servants we shall surely with them have the portion of Children MEDITATION III. PRecious in thy sight O Lord is the death of thy Saints which finishes thy greatest Work the perfecting of Souls whom thou esteemest as the Jewels of Heaven and choicely gatherest into thine own Treasury Precious to themselves O Lord is the death of thy Saints which takes off the dusky cover that hides their brightness which shapes and polishes them to a beauteous lustre and sets them as Stars round about thy Throne Precious O Lord to us is the death of thy Saints from whence we are furnisht with such means of Vertue Some teach us courage to encounter dangers and not for fear make shipwrack of our Conscience Others by their Example instruct us to converse with meekness and patiently bear neglects and injuries From some we may learn how to use this world wisely and make it serve us in our way to the next From others we may learn how more generously to despise it and pass our dayes in Peace and Prayer By all with thy blessing we may learn this best of arts to live and dye like Saints and do this in the best of methods thy glorious Example O gracious Lord whose Love still looks about and searches every way to save us sinners who camest thy self bright Sun of Glory to enlighten our darkness and warm our frozen Hearts Who with thy fruitful Beams still kindlest others to burn as Tapers in thy Church's hand and by their near proportionate distance stand fit to shine into every corner of our lives We will ever bless thy Name for all these Mercies and take care to pass by not one with Ingratitude We will not consider in vain the Crown at the Race's end and sit down lazily in the shades of ease nor keep in vain the memory of thy Saints without endeavouring to imitate them which would be to the reproach of our unprofitable lives We will strain all our Powers and pursue to the mark for the glorious prize that is set before us Still with our utmost speed we will follow them whose travel ended in so sweet a rest PETITIONS O God of infinite adorable Goodness who after thy faithful Servants had spent their day of life in a course of steady and laborious Piety and Vertue did'st graciously close their Evening with a comfortable death and give them instead of this an eternal day of Glory O grant to us below we beseech thee so to imitate thy Saints in the wise bestowing our allotted time on our Earth that we may follow them in their happy passage out of this World and be admitted with them to thy everlasting Glories in the other When our Life's last day O Lord begins to fall and bids us hasten to prepare for night then send thy willing Angels to watch about us and suffer not the Enemy to disturb our passage Send them to receive in peace our departing Souls and to bear them safely to thy presence Then O thou dear Redeemer of the World and sovereign King of Life and Death thou who despisest not the Tears of the Penitent nor turnest away from the sighs of the Afflicted Thou who preservest all that rely on thee and fulfillest their desires that long to be with thee Do thou hear our cries and pardon our sins and graciously deliver us from all our fears Call us to thy self with thine own blest Voice Call us O dearest Jesu in thine own sweet words Say Come ye blessed of my Father inherit the Kingdom prepared for you from the foundation of the World. Then will our happy Souls immediately obey and go forth with gladness to meet their Lord and Love to live with him and behold his Glory and partake of his Happiness and sing his Praise These things O Lord we humbly expect from the merit of thy humble Death and the power of thy glorious Exaltation O Lamb of God that takest away the sins of the World have mercy upon us have mercy upon us and grant us thy eternal peace Amen Hymn 40. TOO hasty night forbear our Praise And our yet young beginning Hope Set to encrease on these blest dayes So faint and dull requires more scope Night will not hear but sullen flies And summons all the World to sleep Commands us close our Books and Eyes What we have gain'd content to keep O happy Saints this broken rate Our slowness bids to ply its wings While your unwearied active state Does alwaies wake and alwaies sings Yet eve'n our state your School too was And those your now unweary'd Laies By such a change of sing and pause Here among us you learn'd to raise Here you thus often too took breath And yet have climb'd those hills of light O may your good success bequeath A Hope to reach that glorious height Though now our Notes be short and few Our rests too frequent are and long If we but keep in tune with you We shall at last sing your glad Song If with our utmost humble powers We here our daily Praye'rs attend These poor Devotions shall like yours There in a nightless fervour end Glory O Lord to thee alone Be here below as there above O may thy joyes Great Three in One Ever attract and Crown our Love. Amen FINIS ERRATA These few mistakes of the Press the Courteous Reader is desir'd to Pardon and Correct PAge 6. line 7. for talk read task p. 17. l. 20. f. beautified r. beatified p. 28. l. ●8 f. seel r. feel p. 72. r. Hymn 7. p. 96 f. Son r. Sun. p. 204. l. 6. f. potion r. portion p. 282. last l. r. thus acting p. 302. first l. of the Hymn r. ' T is not for us p. 319. l. 7. f. adventures r. adventurers p. 358. r. H. 31. p. 442 443. 445 446. at the top f. Even r. Morn p. 452. l. 17. f. fire r. flame