VVritten by one whom the World calls a Quaker Joh. 17.2 3 4 5 6 7 8 9. Verses In the time of Israels captivity bound under hard hearted Pharaoh that rules over the pure Seed the Israelite within Thus saith the Lord Therefore do I make my Power known that Israel may go free Read Scriptur see if can own same poââ that they that ãâã them for Read Job 8. c. 4.21.5 37 1. David Psal 10 3 4. Psal 38 7 8. Psal 1 120 Isal 66 5. Jer. 23. Hab. 3. Eze. 3 10. Dan. 11. Act 9 5 6. Thus saith the Lord we have heard a Voyce of Feare of Trembling and not of Peace Wherefore do I see every man with his hands on his Loines as a Woman in travell aske yee now and see whether a Man doth travell with Child and all Faces are turned into palenesse Alas that day is great so that none is like it It is even the time of Jacobs trouble but he shall be saved out of it And I will break his yoake from off his Neck and will burst his Bonds and strangers shall no more serve themselves of him but they shall serve the Lord their God and David their King whom I will raise up unto them Jer. 30.4 5 6 7 8 c. Eze. 12 18. Dân 10 The word of the Lord came unto me saying Son of Man eate thy bread with quaking c. So fearfull was the sight that I did exceedingly fear and Quake Heb. 12.21 Vers Printed in the Year â653 One of Sions sharp Threshing Instruments with A Bunch of Sweet Grapes on the end of it FOr tender hearts which desire to know the way to Sion the City of the living God that they may minde the leadings of the Fathers love that sends his Son to them when they lie wounded halfe dead being falne amongst Theeves Jer. 23.3 Ioh. 10.8 those that steale their words from their Neighbours and have no Oyle to powre in neither do they take any care of them but leave them Ezek. 3.4 ver Jer. 5.3 31. ver and doe not shew any mercy to them at all looking lightly at them all that they looke after is that they may be Lords and Rulers over Gods heritage to make themselves great and rich and honourable in the World not knowing the office of a Physitian to dresse the wound and powre Oyle into it neyther do they know the office of a Shepheard but are more like Swineheards Ezek. ââ 2 3 ver all Baals Priests feeding their lusts faring sumptuously and living delicately in great parsonages and fat benefices fatting up themselves for the slaughter pushing the diseased and take no care but lose the sheepe feeding themselves and feed not the flock which causeth the Lord to complain of them and he sends his servants rising up early and lying down late to cry out of their carelesness Ezek. 3 5 6 7 8 9 10. ver and some of them they beat and some of them they stone and others they imprison to satisfie their lusts and lives themselves in pleasures and wantonnesse doing their own wills and not regarding the will of the Lord Therefore is he sore displeased with them and will turn them out with the unprofitable servant ââe 34. ââ 17 18 ãâã and reward them according to their workes even feed them with his sore judgements But as a loving Father ãâã ââ 10.9 11. 15 16. and a tender and good Shepheard doth he take care for his sheepe and sends his Son to fould them and lead them into fat Pastures even feeding them all along by the Rivers of his love âââe 34.11 13 c. where there is greene and fresh mercies for the soules of his distressedones to feed on ãâã 15. â 2 8 9. and he dresseth the Diseased ones pouring in the Oyle of Faith and Love and Mercy mixt together to heale up the wound and make them chearfull ãâã 4.34 and profitable to bring forth fruit for his Fathers glory and his delight is altogether in doing his Fathers will Hâb 10.7 8 9 10. Verses This was written by a labouring Man that sometimes Thresheth and sometimes Plowes and keeps with his Fathers sheep who is an Husbandman and his delight is altogether in the new Creation watering Plants and feeding Lambs and such work as his Father sets him about whose desire and delight is altogether in doing his Fathers will A Bunch of GRAPES AND An Iron ROD. ALL the Children of the Lord are taught of the Lord Isal 54.12 13 15. and are farre from oppression and they are established in righteousnesse The Lord alone is the Teacher of his people by his Spirit and they are made possessors of that which the World doth but professe All you that professe love to God and Jesus Christ see what you doe possesse of him Mat. 11 A great Fig-tree is sprung up out of the Earth full of flourishing branches and leaves but examine looke upon the Tree and see for fruit the Lord is comming to looke for fruits every one seriously consider where he stands what he professeth what he practizeth It is not be that saith Lord Lord that enters into the Kingdome but be that doth the will of the Father now there is no entrance into the Kingdome Mat. ââ 13 14. but through obedience and every one would gladly enter into the Kingdome of Heaven but they that will enter must enter in at the straite gate not through their own wills and lustfull desires but through the crosse in selfe-deniall in obedience to the Lord Jesus Christ The Lord hath commanded that thou shalt not be drunke nor proud nor covetous nor given to anger malice nor revenge nor to deale deceit fully with thy brother nor to see them naked and hungry and many other things thou shalt find commanded in thy spirit and thou wilt confesse it is truth now minde whether thou dost obey the Lord in temperance in all things in giving freely to thy poore brethren in feeding and clothing them in forgiving one another freely in speaking the truth to thy Neighbour c. or thy lusts and if thou dost thou shalt be beaten with many stripes Yea but thou sayest thou wantest power no thou slothfull servant thou hidest thy Tallent in the Earth ãâã 4.7 ââm 12.3 See if there be not the Talent given thee the Lord is convincing every one and hath set up his Ministery saying thou must not doe evill and hath written what it is to doe evill in thy heart and how to do well but thou disobeyest and calls God an hard Master Remember the slothfull servants portion but if thou wilt obey the Ministery of Jesus Christ minde imploy thy Talent ãâã 3.11 â 1 Ch. ãâã 8.12 Pet. 1.19 he hath set a light in the World within thee convincing thee of every evill thought word and action be obedient to that and it will guide thee
into all truth It will be a present teacher a present Law in all companies and upon all occasions yea in all thy wayes to be a light to thy Feete and a Lanthorne to thy pathes thou shalt finde the light love truth in obeying it continually manifesting it selfe unto thee and working thee into the experience of the Divine taste sight and apprehension of the exceeding love of thy Saviour that when thy carnall minde Dinah who would run forth to fetch in earthly profits or pleasures continually to crosse those desires and take away from thee that Scorpion which the Divell offers to take thy earthly minde with and so imprison thee and waiting in this light 1 Ch. 15 16 26 ver 1 Joh. 2. 2 Cor. 1 Heb. 1 15 16. 1 Cor. 13. 2 Cor. 16 17 ver Isa 12. ver 1 Pet. 3.20 Isa 29. ver The Lord will give thee an earnest peny even his precious love to nourish thy spirit even unto eternall life thou needest not run out for teaching If thou wilt but heare what the spirit speaketh to the Church in thy heart If thou hast an Eare to heare that Minister he hath the everlasting Gospell to Preach and he doth continually Preach and hand out the love of God to thee examine thine heart it is either an holy Temple where the Gospell is preached by the Spirit of God or the Temple of the Devill where the Devills doctrine is preached now mind his servant thou art to whom thou yeeldest obedience the Lord is setting up his Ministery in power in the spirits of his people to him be everlasting praise for ever Therefore cease from Man and from the teachings of Man heare what the spiâit speaketh to every disobedient spirit this is the Ministery of God that worketh faith that administers grace to the heaters The Lord complained of a people that drew neare him with their lips and that spoke of him in their mouthes but their hearts were far from him that had their feare taught to him by the precepts of men see if it be not even so now great runnings out for teachings after Man great professing God in words but wheâe is the power of godlinesse great speakings of Jesus Christ a Redeemer but when he comes the professing Pharises will not know him but lookes for an outward day of the Lord an outward Kingdome not knowing the voyce of the true Shepherd in the spirit not when he comes to take the Kingdome to himselfe will he suffer him If he be thy Redeemer see if he have redeemed thee from thy vaine conversation and if thou findest him not doing it in thine heart why dost thou call him Saviour or Redeemer and hatest to be redeemed and saved see your teachers they say unto you that you would not be proud nor covetous nor oppresse nor go to Law one with another nor contend for the goods of this World and say the Lord saith it but the Lord never said it so to them that live in those things ãâã 7.15 17 18 20.23.28 to be your teachers feed no longer on wine least ye bring forth a whirle wind they sweare by my Name saith the Lord and yet they sweare falsely he that hath a Dreame tell his Dreame and he that hath my word speak my word for what is the Chaffe to the Wheare saith the Lord ãâã 10.7 â 10. â0 7.26 28. ãâã 4. and is it any thing else but to tell Dreames of their own hearts studyings and inventions to say and not to doe to professe to have the word of the Lord and under that colour to grind the faces of the poore Christ never sent any such be not deceived God is not mocked to day if you will heare heare the Voyce of the Lord 40.3 â in your spirits and it will breake the Cedaâs of Libanon remove the Mountaines and cause the Hind to cast her Calfe it will breake down every high thought and remove every proud imagination and cause every wild lustfull desire to be abortive and it will give streng h to overcome the wicked one to deny that which tempteth to doe evill and bâing you to John to be Baptized in Aenon into Repentance and newnesse of life it will not only shew you the way to the Father but it will bring you into the way to the Father Jesus Christ saving and taking away your sinnes and blotting out the hand-writings and into righteousnesse eternall Life it will let you see how the Lambe of God hath laid slaine in you from the beginning of the World in you by your lusts and corruptions viz. The resisting the love in convincings of evill ââch 12.10 and movings to good the sight of which will cause you to mourne over him whom you have pierced by your lusts and corruptions and no longer to allow the Jewes Act Now the Lord raise up the plant of his right-hand in all your spirits more ând more that there may be abundance of sweet Grapes âhat he alone may be honoured Friends prize the love of God unto you Joh. 1.4 and mind âhe light of God in you that shewes you sinne and âvill and your conditions and obey that which shewes âou the vanity of your own minds and the deceites of your own hearts the Lord calls for your hearts my âânne give me thine heart keepe my Commandements Prov. 7.2 3. Pro. 2. 1 2 3 4. Mat. 24 26 27 2 Col. 1.27 âind them about thy neck and write them upon the Tables of thine heart So shall they be health to your soules Harken diligently to the voyce of Christ and your soules shall live he is not without in formall hearing and formall praying and formall breaking of Bread and Wine he is not there he is risen looke not for him without but looke for him within and cease from man whose breath is in his Nostrills for wherein is he to be accounted of waite upon the Lord Jam. 5.7 and he will renew your strength and enable you to waite but it may be you will say I must use the meanes you must do so let me tell you you will find it hard to flesh to waite therefore use the meanes of patience Let patience possesse your soules let the light guide you 2 Cor. 4.6 7. that shewes you your wandering desires and vaine thoughts and wicked imaginations and if you be guided by it it will turne your minds within 1 Cor. 4. and bring you to Repentance and Repentance it will bring you to be loving and mercifull for God is so and it will bring you to be meek and lowly in spirit and being kept in the true feare it will cause you to lay aside all evill Acts 3.1 as the light makes it manifest and to waite upon the Lord in patience till an entrance be made to your soules and refreshment come from the presence of the Lord and saith Christ If yee love me keepe my Commandements let them be
upon your hearts that you may obey them and saith he I am the light of the World and the World is set in mans heart so that he cannot find out the beginning Eccl. 3.1 nor the end of the worke of God mind the light that ariseth there looke not forth at man but keepe within and waite upon the light he that loves the light brings his deeds to the light that the light may prove them this light is not a Chapter without you âoh 3.19 â0 21. the Chapter declares of the light but it is not the light the light is within Pet. 2.19 Cor. 4.7 as it was in them that spoke forth the Chapter and minding the light of God in you in meâsure having your minds guided by it it will turne it within and crosse your wills for there is a dayly crosse to be taken up to your own wills and your wills being crost that it cannot go forth to fetch in desires it will pine and famish the Earthly part in you and as the light growes it will make more evill manifest in you and then the iudgement will be set up within âam 5.9 and there will be a watch set over all your thoughts words and workes and the righteous Law will passe through you and limit your carnall minds and bring into subjection every disobedient thought word or worke and there will be true Judgement and Justice executed in you âa 26.9 so that you shall find that Scripture fulfilled that saith when thy Judgements are in the Earth the Inhabitants thereof shall learne Righteousnesse there will be Justice done upon the carnall Earthly part within you âer 11.12 And then Righteousnesse it will arise to guide you and rule you to live and act in righteousnesse and true holinesse Therefore looke not forth for that which looketh forth brings in darknesse therefore abide in the light in measure and it will guide and keepe you in peace and looke not above your conditions for none shall be condemned for that which they know not but for that which they know and doe not obey being obedient to the right it will lead you our of all the wayes and works of darkeness and lead up to purity to Holiness to Righteousness without which none shall see the Lord let them professe what they will âet what you doe possesse and looke not out for letâing your minde forth either after men for teaching or âo be feeding or delighting it selfe in any object withâut as pride or profits or pleasures or preferments ãâã honours or covetousnesse or anger or malice Jam. 1 2â 26. or âeevishnesse or passionateness it doth draw you out of your conditions and so the pure will be vayled in you Jam. 3.2 ver Ver. 5. â Eph. 5. â 4 5 6. veâ and then out of that vaile will arise thoughts and doubtings questionings and feares and your minds will be âârdened and troubled in you and you will be ready to say that God withdraws from you when he doth âot it is your mindes that goe astray from him and âeade all your affections after it Psa 34 Jer. 17.8 Therefore blessed is âhe vian that trusteth in the Lord and whose minde is dayed on him and he will keepe him in perfect peace all his dayes whose minde is stayed on him âro 8.3 33 34. Psal 48. â O waite on the Lord in patience and let the light of God guide you and it will keepe you in peace in measure as it growes in you and walking in it in measure it will keepe you open and pure to receive the teachings of the Father and as the light growes it will open to you more and more waiting in patience ãâã will lead you sooner out of troubles into rest and peace and joy for when troubles doe arise your wit and reason would be studying out a way to be at peace Rom. 5.3 4 5. Rom. 8. 25 26 27 but it cannot but rather keepes you in bondage therefore let patience have its perfect worke in you and it will crucify impatiency and lead you through the ârosse for patiently waiting through the crosse obâaines the Crowne and gets the victory when âroubles doe arise be content Luke 21.19 Heb. 10.36 and let patience possesse your soules when temptations come submit to the will of the Lord and looke not downe at Temptations and Troubles but looke up to the Lord who is present with you in them to lead you out of them looke not to finde out a way by your own wisdome but minde the Angell of the Lord that is present with you ââm 5.2 â 4 5. to lead you out for saith he in all thy afflictionâ I am with thee and the Angell of my presence shall goe before thee Therefore minde to follow him and hee will lead you out of Temptations and Troubles up to Peace and Joy and Rest even into the everlasting Covenant to be united into the Divine Nature to partake of all the soule satisfying Comforts and Refreshments Cor. 2.9 ââ 11. where there is marrow and Fatnesse and love indeed which no Tongue can expresse Oh be faithfull be faithfull to the Lord in what is made manifest in you and prize his love above all things and sinke downe into the love and mercy of the Lord and minde to be kept in the corsse the pure is the crosse to the carnall part in all things and standing in the Counsell of the Lord it will discover all the consultaions of the enemy within and so your will being kept in the crosse Wisdome and Reason and Imaginations will be kept under and thou wilt be kept in peace in all conditions Joh 15.5 abiding in the which in dwelling in that which is pure and you will be brought to a discerning to savour truth from errour in your selves and you will see what it is that would draw you forth and a strickt watch will be kept and so the tempter will be discovered how he layes his baites to draw forth your minds and that which discovers the temptations will bring you to reject the tempter in all things Jam. 4.7 Iam. 1.12 Jam. 5.8 and hee will be kept for entring in abiding in that which is pure and it will keepe you in the pure feare of him who is pure and the pure feare will keepe out all slavish feares and so your minds will be kept free from all objects without and from thoughts â Pet. 5.8 9 and musings within and haveing your minds cleare and pure you will be fit to ââceive the teachings of the Father and so shall you âome to heare words unexpressable having your minds ââre and free and so a way will be made for the free âove of the Lord Jesus Christ to flow into your souls âhich being made to taste and partake of having âour soules therein exercised it will draw you out of your selves into that where no Creature is even
into the fountaine of your Fathers love 1 Pet. 10 11. to rejoyce in him with exceeding joy and it will even take your affections into its own purity and excellency that the âowings in of it will even breake your heart in peeces Cant. 4. 8 10 11. and overcome all things that are in enmity against it and take you up into rapture of Joy and Ravishment of spirit to have your soules bathed in that full fountaine of living mercies to delight in the Lords Love above all other loves whatsoever for the love of all things that are visible is but transitory and fades away but dwelling in that which is pure it will draw your affections into that which is invisible Cant. â 1 13 14 â to be comprehended into the excellency of the full fountaine of the free love of the Lord Jesus Christ which will comfort your hearts and cheare you up above all other comforts whatsoever Oh my deare hearts dwell wholy within and mind to be guided by that which kills all lustfull affections to outward and visible delights and pleasures which are but as drosse and dung in comparison of the eternall and invisible excellencies Oh waite still upon the Lord and be not hasty he is worthy to be waited for stand wholly in the Counsell of the Lord and your wills which would be delighting it selfe below will be kept in the Crosse which will cut downe all things which are Earthly and carnall in you and so abiding in the Crosse Heb. 4.13 and standing in the Counsell of the Lord it will keepe from hearkning to words without life and power to savour from what Genter they do arise for by standing in the Counsell of the Lord it will bring you to know the true Power of God in your selves and to know the living word which gives your soules refreshment which proceeds from the Divine Power and excellency of the Lords Love within operating and manifesting it selfe to you from the Lords owne free Love and eternall Excellency and knowing this within your selves ãâã 13. âânt 7.6 â0 9 10 12 ââ ver you will be brought to discerne the same power of life when it brancheth forth its selfe in others to have unity with it All words that are spoken without life and power arise from a vaine light mind and they draw out the mind to lightnesse and begets into the same nature of its selfe and there the will gets liberty and the old man is kept alive and gets words from the same Center that ariseth out of conceivings and imaginations to speake of but words without life destroy the Simplicity in you and hearkning to them it will draw you out of the love and sense of the Mercies of the Lord and the pure unity and tendernesse will be lost and the old nature will get up againe and take its liberty under other Colours and thereby the Grace of God will be turned into wantonness ââh 15.5 ââvers and so the Lord will be dishonoured Oh my deare hearts I beseech you for the Lords sake to walke worthy of your calling see that your mindes be kept within and guided by the pure guide and it will keepe you and lead you into purity it selfe and knowing the true Voyce and the true Power of the Lord Jesus Christ in your selves ââh 10.14 ââ 28. it will bring you to know the same in others and that will beget into the same life to live in love and purity to have Union and Communion with that which is pure and holy and as words without life doe deestroy the pure âââplicity and vayle the pure giving heed to them ãâã words that are spoken from the will raise up the âââe and rent through the vayle of darknesse and âive light and refreshment to that pure seed which âes low to nourish and revive it that it may get âârength and grow in purity and love oh looke âot out at words but know the power of words ând give up your selves wholly to the Lord that âee may guide and leade you into all truth but stand ãâã the Counsell of the Lord and so away will be âade beyond your understanding Jo. 14.16 17. vers 8 26. vers that the pure ââed may be raysed up in glory in you cease wholy ârom all your Priests for they draw your mindes from the pure teachings within and so will leaven you with their dirty stuffe that is fetcht out of the ââld store house of their studyings 1 Joh. 2.2 Jer. 23 2â 26 27. vââ Jer. 23.25 Heb. 4.12 13. conceavings and âmaginations that they fetch out of old Authors ând Commentatours for they know not the word of God that studie for words to speake the Word of God is a living Word it is a powerfull Word ãâã will cut downe all lustfull desires in you that would runne forth into the earthly carnall delights And that which cutts downe the carnall desires in you will strengthen the pure desires that streames of living and fresh Mercies may come into your soules from the living Fountaine of the Lords eternall love and this is within Christ is within 2 Cor. 13.5 vers great is the mistery of Godlinesse Christ in you Col. 1.27 Know him there and the word is within you know it there Rom. 10.8 Let the Word of Christ dwell in you richly in all Wisdome Teaching and Admonishing one another let the Peace of God rule in you Isai 9.6 7 which is Jesus Christ the everlasting Prince of peace know it all within you Col. 3.15 16. Come to know this Teacher within and looke after no other yee have an Unction and yee neede not that any Man teach you but that anointing 1 Joh 2.27 Know Christ within killing sinne and evill and reveailing and manifesting the hidden Riches of his Fathers Love to your soules Rom. 8. â0 11. Cor. 1. â 7.28 the mistery that hath beene hidde from Ages and Generations is God the Father now revealing in the hearts of a poore despised People Now if thou love the Lord Jesus Christ thou must not love the World for hee that loveth any thing more then Him hee is not worthy of Him and thou must deny thy selfe of all the delights of the flesh whatsoever thou cannot have the Love of God and the love of the World for the friendship of the World is enmity with God Joh. 2.15 ãâã 6.24 Oh love the Lord Jesus Christ with all your Hearts for there is no love like to his Love and waite wholy upon him for Teaching Now to waite is to have your mindes stayed off from all Thoughts Conceivings and Imaginations Pure and Free and then you will heare the voyce of the good Shepheard speaking to your Soules that are in Prison Therefore waite wholly and be not weary and waite within and when Troubles and Temptations doe arise doe not looke at them but minde that which doth discover them that is the love of God to
discover them minde that and stand wholy in the Will of the Lord and so you shall finde rest to your soules 1 Pet. 3.18 19. and walke worthy of the Lords Love every wayes in Life and Conversation and take heede of turning his Grace into wantonnesse This was not written for Swine to snuffle upon with their dirty Noses and so cast dirt on it but from the flowings of love to tender desires to minde what begets the desire to Righteousnesse thiâst after the Water of Life and you shall finde in minding and obeying the tender Love of God as a carefull Father bringing a reward with him as a tender Shepâeard cherishing his Lambes in his bosome Isa 40.10 11. and gently driving those that are with young open when âee knocks If thou but lay thy hand upon the Laâch thou shalt feele the smell of Mirrhe Cant. 5.4 Let Swine feed on Huskes and formes keepe thou out of the words of all men and sinke downe into the ground the eternall Word of Life within and âeare and follow the leadings in thee Gal. 6.4 and so thou âalt live in thine owne life and have thy rejoycing ân thy selfe and not in others Thine in the Vine R. F. NOw cease wholly from all your Priests for they never were sent of God but are enemies both ãâã him and his as by their fruits is made manifest they are persecutors the highest of them in their ââeshly Wisdome are the highest deceivers and now âre found to be persecutors as the Jewish high Priests did persecute Christ when hee came in the ââesh so do these Priests persecute Iesus Christ now where he is made manifest in the spirits of his people âo testify against their deceits As is now made manifest by them Therefore cease wholly from them âll great and small For as a Troope of Robbers ââite for a Man so the company of Priests murder in âe way by consent Hosca 6.9 and hold up that filthy horrible thing which the Lord sent his true Prophets to cry out against as in Ier. 5.30 31. ver âaith hee A horrible and a filthy thing is committed ãâã the Land the Prophets prophecy falsely and the Priests beare rule by their meanes and the People love to have it so but what will yee do in the end thereof saith the Lord Vengeance is mine and I will repay Therefore hold them not up but come out of Babylon lâst yee be partakers of her plagues Rev. 18.4 5. like Priests like people Hosea 4.9 and the Leaders of the peoplâ cause them to erre and if the blind lead the blind hot shall fall into the Ditch Mat. 15.14 The Prophet divine for money Isai 9.16 and the Priests they Preach for hireâ and leane upon the Lord and say is not the Lord amongst us Mica 3.11 but saith the Lord they ranne but I did not send them Therefore they shall not profit the peoplâ at all Jer. 23. See what you are profitted by them and hold them not up the Lord is against them Ier. 23.30 31 32 Verses and the Lord will makâ them contemptible in the Eyes of the people Mal. 2â 9. ver woe to them they have runne in the wayeâ of Caine who was a Murderer and Teacheth foâ rewards Jude 11. as Balaams Priests did and shall perisâ in the gaine saying of Core for the Lord hatâ poured out upon you the spirit of deepe sleepe Isai 29.10 anâ hath closed your Eyes the Prophets and your Rulers and your Seers hath hee covered Isai 19â10 Stay your selves and wonder cry yee out and cry they are drunken but not with Wine they stagger but not with strong drinke Wherefore thâ Vision is become unto you all as a booke sealed which men delivered unto one that is learned saying read this I pray thee and he saith I cannot for it is sealed Isai 29.11 12 13. and the booke is delivered to hiâ that is unlearned and saith read this I pray thee and he saith I cannot for I am unlearned Wherefore thus saith the Lord for as much as this people draâ neare with their Mouth and their Lips but theiâ Hearts are farre from mee and their seare toward is taught by the Precepts of Men Therefore I will ââeede to do a marvelous Worke and a wonder amongst ââese people even a marvelous worke and a wonder for ãâã wisdome of their wise Men shall perish and the ââderstanding of the prudent shall be hid Isai 29.13 ãâã Now the Scripture is fulfilling dayly and to ãâã fulfilled Woe to them that seeke deepe to hide ââeir Councell from the Lord and they say who ââth us and who knoweth us and their workes ãâã in the darke Thus saith the Lord your turning things upside downe shall be esteemed as the Potters ââay Isai 29.16 It is yet a little while and Leâon shall bee turned into a fruitfull Field and the âitfull Field shall be turned into a Forrest And in ãâã day shall the deafe heare the words of the Booke ââve the Mistery of Godlinesse unfoulded in them ââd the blinde shall see out of obscurity and out darknesse and the Lord will be the glory of the ââople Israel his chosen ones and the meeke in the âârth shall encrease their joy in the Lord Isai 29.18 19. and the ââore among Men shal rejoyce in the holy one of ââul They also that erred in spirit shall come to ââderstanding and they that murmured shall ââne Doctrine Isai 29.24 shall be all taught of ãâã Lord and know the voyce of Iesus Christ the ââe Shepherd and Bishop of their soules Cease yee in Man whose breath is in his Nostrills Joh. 10.14 for whereââ is he to be accounted of Isa 2.22 What agreement ââth Righteousnesse with Unrighteousnesse and what âommunion with light and darknesse Cease from ãâã teachings of Men of corrupt minds and waite âolly upon the Lord for the pure teachngs of his ââit the spirit of truth that guideth and leadeth to all truth Thus saith the Lord Come out from ââng them and be seperate and touch no uncleane things 2 Cor. 6.16 17. Rev. 20.12 and I will receive you and will be a Father unto you and yee shall be my Sonnes and Daughters saith the Lord God Almighty 2 Cor. â 18 The Booke that was sealed with seaven Seale is opening the Mistery of Godlinesse which is Châiââ in us the Divine Power of Righteousnesse anâ the Lord alone is Teacher of his people himselâ alone by his spirit Rejoyce yee Saints and Righteous ones Isai 3.10 Joh. 15.1 z. the Lord is Keeper of his Vines hee the good Husbandman the Keeper and Preservâ himselfe alone Therefore thus saith the Lord say unââ the Righteous it shall be well with them Saith Jesus Christ Cant. 1.12 13 14. I am the Vine yee are the Braâches I am the good Shepheard and my Sheep know my Voyce and I lead them into fat pastureâ large Cant. 2.4 4 5 6. and gâeene where there is fulnesse of varieties love in Joy and Joy in Peace and mercâ in the seate where the King of Salem doth abide hee brought mee to the banquetting House anâ his Banner over mee was Love stay mee with Flaggons Comfort mee with Aples Cant. 2.13 for I am sick ãâã Love Love Love The Vines the tender Grape give a good smell O come and taste how graciouâ the Lord is my Beloved is mine and I am his Thâ Fiâg tree putteth forth her greene Figges and thâ Vines with the tender Grapes give a good smell ariââ my Love my faire one and come away Say unto the wicked it shall be ill with them Isai 3.11 anâ they shall be rewarded according to their doings the wickednesse of the wicked shall slay them Jâr 17.10 Comâ out of Aegypt Come out of Babilon Come out ãâã the darke Ministery of the World least you bee cursed and blasted for the curse is upon the Ministery of Antichrist Mal. 2.1 2 3. and the Lord will bee avenge of his Enemies and hee will rule all Nations as with an Iron Rod Rev. 19 19 20 22 and breake them to pieces as a Potters Vessell And there shall be but one Sheepfold and one Shepherd the Lord one and his Name one Rejoyce yee Saints and righteous ones the Lord is King And sits upon the Throne Ruling by his Power to him alone be all Honour and Glory Rev. 21. Praise and Thankes now and for evermore Hallelujah to the highest Farewell R. F. 1 John 1 10. Thine in the Vine Wee cannot be assunder I in thee and thou in me Rejoyce in our Fathers Love Iohn 14. and ver the 20. Joh. 17.21 21. There 's three in one and one in three And that 's perfect love in Unitie I in them and they in me as Thou Father art in me that They may bee perfect in one Iohn 17.23 R. F. with S. T. ãâã 2. â 11 â 1. In the Vineyard together Tasting of the fruit of the Vine Where there are many sweet âânt 7. â 12. Grapes sprung forth to feed one FINIS