Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	word_n	world_n	worship_v	422	3	7.5157	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B21152	The increase of popery in England, since the reformation made by King Henry VIII shewing the great encouragement that priests, Jesuits, and other promoter of that bloudy religion have had from persons of power and authority, the discouragements and notorious hardships, even to silencing, and banishment from cities and corporations, that have been the portion of many able and faithful Protestant ministers, that have eminently opposed it : with an essay towards what may possibly befall the Churches of Christ from the hellish contrivances and damnable plots of Romish emissaries : with a faithful extract out of the most authentick records of the most memorable things referring to the reformation, viz. Henry VIII, his reasons given in his proclamation for taking away the Popes usurped power, his protestation against the pope, his injunctions to his clergy, Bishop St[e]phen Gardener's oath or protestation, and his reasons against the Popessupremacy in England and the publick agreement of the whole clergy of England, as confirmed and ratified in the book called the Bishops book, published in the year 1534 / by .. William Dell ...	Darrell, William, 1651-1721.	1681 (1681)	Wing D923	53,277	58

would hasten to Hell that there they may be fully like him Oh Monsters of Mankind Oh the true Seed of the Serpent the right Generation of Vipers Ye have been fore-warn'd by God to flee from the Wrath to come but who hath warn'd you to flee unto it Who among the remote Nations would believe the report of all your Villanies The very rehearsal of them would put them into Pangs and the bare hearing of them into Tremblings their Sayings and Doings are such as are not fit to be mentioned or recited among Men but onely in the midst of Devils For who without horrible fear could either repeat or hear their desperate Blasphemies against God himself glorious in Holiness and against our Lord Jesus Christ whom God hath made his First-Bor● High●r than the Kings of the Earth and when he brought him into the World he said Let all the Angels Worship Him and against the Holy Spirit against whom whoever speaks a word it shall nev●r be forgiven him against the blessed Gospel the great and onely Power of God to Salvation against the Kingdom of God on Earth and against them that dwell in Heaven Therefore O Lord forgive them not For their Vine is as the Vine of Sodom and of the Fi●lds of Gomorrah their Grapes are Grapes of Gall their Clusters are bitter their Wine is the Poyson of Dragons and the cruel Venome of Asps The shew of their Countenance doth witness against them and they declare their Sin more than Sodom they hide it not they boast of it and every Man is famous as he can do most wickedly Wo unto their Souls for they have rewarded evil against themselves For therefore H●ll hath enlarged her self and opened her Mouth without measure and their Glory and their Multitude and their Pomp and he that rejoiceth shall soon descend into it This their Day approacheth it comes it makes hast when they shall perish for ever like their own Dung and they that have s●en them shall say where are they And therefore howl ye Profane Ones for the Day of the Lord is at hand it shall come as a Destruction from the Almighty then shall your Wicked Hands fall down and your Proud Hearts melt and you shall be sorely afraid Pangs and Sorrow shall take hold on you even Pangs as of a Woman in Travel and when ye shall look to one another ye shall he amazed at one another and your faces shall alter and change colour as Flames For b●hold the Day of the Lord cometh cruel both with Wrath and fierce Anger to lay the Land desolate for your sakes and he shall destroy the Sinn●rs thereof out of it And he will punish the World for th●ir evil and the Wicked for their wick●dness he will make the Arrogancy of the Proud Ones to c●ase and will lay low the Haughtiness of the Terrible Ones In that day Sodom and Gomorrah shall rise up in Judgment against you and it shall be more tolerable for them than for you O Ye Profane Ones of England These Spiritual Evils press us sore As for our Outward Evils they are well known and felt by All of all sorts and though I should be silent in the rehearsing them they speak forth themselves They are a sore not to be touched yet if no hand should touch them how should they he healed Wherefore I will in the Name and Fear of God make mention of one of them and of such an one as briefly compreheds all the rest And this is The strange and dismal Withering Wasting Languishing and Dying Condition of Poor England whose common Welfare no Man now looks after or regards Oh England where are now thy Wise Men where are thy Pilots where are thy Physicians where are thy Counselors where are thy Helpers where are they that pity thee and say Alas Alas Poor England thy Husband hath rejected thee as a Wife of Whoredoms and thou art become a Widow of Sorrows thou art left as a Cottage in a Vineyard as a Lodge in a Garden of Cucumbers as a Besieged City Thy bruise is incureable and thy wound is grievous There is none left to plead thy Cause that thou mightest be bound up thou hast no healing Medicin●s left thee Fear and a Snare and the Pit are upon thee and to whom wilt thou stretch forth thy hands to whom wilt thou lift up thy Voice for help Thou wast lately Rich and Flourishing Kingdom and for thy Plenty Wealth and Glory wast both the Wonder and Envy of the World Whilst thou didst enjoy the Presence of God through his Word and Ordinances whilst Iniquity was banish'd out of Publique View whilst Holiness and Righteousness Justice and Judgment Truth and Equity had their chief place in thee Thou wast a People saved by the Lord Honoured by the Lord Exalted Magnified Protected by the Lord. Thou wast the H●ad and not the Tail even the Glory of Kingdoms and Nations Our Land then was blessed with the precious things of Heaven with the dew and the deep that coutcheth beneath with the precious fruits brought forth by the Sun and with the precious things put forth by the Moon with the precious things of the Earth and the Fulness thereof We had plenty of Gold and of Jewels of fine Gold and our Houses were stored with Silver our Barns and Store-houses were replenished and we were plenteous in Goods in the fruit of our Cattel and in the fruit of our Ground Our Sons were as Plants grown up in their Youth our Daughters as polisht Pillars our Oxen were strong to labour and our Sheep brought forth Thousands we did eat our Bread with joy and drank our Wine with a merry heart because God accepted our Works Yea then the First-Born of the Poor did feed and the Needy did ly down in Safety for there was no breaking in nor going out nor complaining in our Streets We were a happy People that were in such a case yea much more happy because God was our Lord. And thou O London for my heart is towards thee and I am distressed for thee O London and pained at the very heart Thou wast a Joyous City whose Antiquity was of Ancient Days thou wast the Crowning City whose Merchants were Princes whose Traffiquers were the Honourable of the Earth by thy great Wisdom and by thy Traffique thou didst get thee Riches and thou didst get Gold and Silver into thy Treasuries The Harvest of the River was thy Revenue and thou wast the Mart of Nations All Nations emptied their Delicacies into thy Bosom and poured forth their pleasant things into thy Lap. And when thy Wares went forth out of thy Seas thou filledst many People thou didst enrich the Kings of the Earth with the multitude of thy Riches and of thy Merchandise Thou wast also the Mountain of God thou hadst in the midst of thee the stones of Fire Thou wast the chief High-Place the Ministers of Jesus were dear to thee and thy Arms were always open to embrace

to the King yielding and rendering unto him onely the Style of Supreme Head next under Christ of the Church of England all other Service Subjection and Obedience to be given to any other forein Potentate which should be prejudicial to the Kings Highness in this behalf being excluded and that both frankly and freely of their own voluntary motion and also upon the faith and fidelity of their Priesthood as by their own words and handwriting may appear in form as hereunder followeth The Oath of Stephen Gardener Bishop of Winchester made to King Henry VIII EGO Stephanus Wintoniensis Episcopus pure sponte The Oath of Stephen Gardener to the King absolute in verbo Pontificio profiteor ac spondeo illustrissimae vestrae Regiae Majestati singulari ac summo Domino meo Patrono Henrico Dei gratia Angliae Franciae Regi Fidei Defensori Domino Hiberniae atque in terris Ecclesiae Anglicanae Supremo immediate sub Christo Capiti quod posthac nulli externo Imperatori Regi Principi aut Praelato nec Romano Pontifiei quem Papam vocant fidelitatem obedientiam c. Translated into English thus I Stephen Bishop of Winchester do purely of mine own voluntary accord and absolutely in the word of a Bishop profess and promise to your Princely Majesty my singular and chief Lord and Patron Henry the Eighth by the grace of God King of England and of France Defender of the Faith Lord of Ireland and in earth of the Church of England Supreme Head immediately under Christ That from this day forward I shall swear promise give or cause to be given to no forein Potentate Emperour King Prince or Prelate nor yet to the Bishop of Rome whom they call Pope any Oath or Fealty directly or indirectly either by word or writing but at all times and in every case and condition I shall observe hold and maintain to all effects and intents the quarrel and cause of your Royal Majesty and your Successors and to the uttermost of my power shall defend the same against all manner of persons whomsoever I shall know or suspect to be Adversaries to your Majesty or to your Successors and shall give my faith truth and obedience syncerely and with my very heart onely to your Royal Majesty as to my Supreme Prince I profess the Papacy of Rome not to be ordained of God by holy Scripture Stephen Gardener abrenounceth the Pope but constantly do affirm and openly declare and shall declare it to be set up onely by Man and shall cause diligently other men likewise to publish the same Neither shall I enter any Treaty with any person or persons either privily or apertly or shall consent thereto that the Bishop of Rome shall have or exercise here any Authority or Iurisdiction or is to be restored to any Iurisdiction hereafter Furthermore that the said Bishop of Rome now being or any that shall succ●ed him hereafter in the said See is not to be called Pope nor Supreme Bishop or Vniversal Bishop nor most holy Lord but onely ought to be called Bishop of Rome and Fellow Brother as the old manner of the most ancient Bishops hath been This I shall to my power openly maintain and defend And I shall firmly observe and cause to be observed of other to the uttermost of my cunning wit and power all such Laws and Acts of this Realm how and whatsoever as have been enacted and established for the extirpation and suppression of the Papacy and of the Authority and Iurisdiction of the said Bishop of Rome Neither shall I appeal hereafter to the said Bishop of Rome nor ever consent to any person that shall appeal to him neither shall I attempt prosecute or follow any Suit in the Court of Rome for any cause of right or justice to be had or shall make answer to any Plea or Action nor shall take upon me the person and office either of the Plaintiff or Defendent in the said Court And if the said Bishop by his Messenger or by his Letters shall make any means or signification unto me of any matter whatsoeuer it be I shall with all speed and diligence make declaration and advertisement thereof or cause the same to be signified either to your Princely Majesty or to some of your secret Council or to your Successors or any of their privy Council Neither shall I send or cause to be sent at any time any writing or messenger to the said Bishop or to his Court without the knowledge or consent of your Majesty or your Successors willing me to send writing or messenger unto him Neither shall I procure or give counsel to any person to procure Bulls Briefs or Rescripts whatsoever either for me or for any other from the said Bishop of Rome or his Court. And if any such shall be procured against my will and knowledge either in general or in special or else howsoever they shall be granted unto them I shall utter and disclose the same and not consent thereunto nor use them in any case and shall cause them to be brought to your Majesty or your Successors Furthermore for the confirmation hereof I give my faith and truth by firm promise and in the faith of a Bishop that against this my foresaid Profession and Promise made I shall defend my self by no Dispensation Exception nor any remedy or cautel of Law or Example during this my natural life And if heretofore I have done or made any Protestation in prejudice of this my Profession and Promise here made the same I do revoke at this present and for ever hereafter and here utterly do renounce by these presents Whereunto I have subscribed and underwritten the name both of my self and of my Bishoprick with my proper hand and thereto also have put to my Seal in perpetual and undoubted testimony of the premisses Given the tenth day of February Anno 1534 and of our Sovereign Lord King Henry the eight twenty six Stephanus Wintoniensis The same Bishop of Winchester's Reasons against the Pope's Supremacy MOreover the said Gardener in the forenamed Book De vera Obedientia what Constancy he pretendeth Steph. Wint. a Lutheran in his Book De vera obedientia what Arguments he inferreth how earnestly and pithily he disputeth on the Kings side against the Vsurped State of the Bishop of Romes Authority by the words of his Book it may appear whereof a brief Collection here followeth IN the process of his foresaid Book The Sword of the Church how far it extendeth he alledging the old distinction of the Papists wherein they give to the Prince the Regiment of things Temporal and to the Church of things Spiritual comparing the one to the greater Light the other to the lesser Light he confuteth and derideth the same distinction declaring the Sword of the Church to extend no further than to Teaching and Excommunication and referreth all preheminence to the Sword of the Prince alledging for this the

vincula next coming provide a Book of the whole Bible both in Latin and also in English and lay the same in the Quire for every man that will to look and read thereon and shall discourage no man from the reading of any part of the Bible either in Latin or English but rather to comfort exhort and monish every man to read the same as the very Word of God and the spiritual food of mans Soul whereby they may the better know their Duties to God to their Sovereign Lord the King and their Neighbour ever gently and charitably exhorting them that using a sober and modest behaviour in the reading and inquisition of the true sense of the same they do in no wise stiffly or eagerly contend or strive one with another about the same but refer the declaration of those places that be in controversie to the judgment of them that be better learned Priests not to haunt Ale-houses Also the said Dean Parsons Vicars Curats and other Priests shall in no wise at any unlawful time nor for any other cause than for their honest necessity haunt or resort to any Taverns or Alehouses and after their Dinner and Supper they shall not give themselves to drinking or riot spending their time idly by day or by night at Tables or Cards playing or any other unlawful Game but at such times as they shall have such leisure they shall read or hear somewhat of holy Scripture or shall occupy themselves with some honest Exercise and that they always do those things that appertain to good congruence and honesty with profit of the Commonweal having always in mind that they ought to excell all other in purity of life and should be example to all other to live well and Christianly Furthermore Parsons not resident to pay the 40th part to their Parishes because the goods of the Church are called the goods of the Poor and in these days nothing is less seen than the Poor to be sustained with the same all Parsons Vicars Prebendaries and other beneficed men within this Deanry not being resident upon their Benefices which may dispend yearly twenty pounds or above either within this Deanry or elsewhere shall distribute hereafter yearly amongst their poor Parishioners or other Inhabitants there in the presence of the Churchwardens or some other honest men of the Parish the fortieth part of the Fruits and Revenues of their said Benefices lest they be worthily noted of Ingratitude which reserving so many parts to themselves cannot vouchsafe to impart the fortieth portion thereof amongst the poor people of that Parish that is so fruitful and profitable unto them And to the intent that learned men may hereafter spring the more for the executing of the said premisses Every beneficed man worth 100 l. to find a Scholar at the University every Parson Vicar Clerk or beneficed man within this Deanry yearly to spend in Benefices or other Promotions of the Church an hundred pounds shall give competent Exhibition to one Scholar and for as many hundred pounds more as he may dispend to so many Scholars more shall give like Exhibition in the Vniversity of Oxford or Cambridge or some Grammar School which after they have profited in good Learning may be Partners of their Patrons Cure and Charge as well in Preaching as otherwise in the execution of their Offices or may when need shall be otherwise profit the Commonwealth with their counsel and wisdom Also that all Parsons Vicars and Clerks Beneficed men to maintain their Mansions having Churches Chapels or Mansions within this Deanry shall bestow yearly hereafter upon the same Mansions or Chancels of their Churches being in decay the fifth part of those their Benefices till they shall be fully repaired and the same so repaired they shall always keep and maintain in good estate All which and singular Injunctions shall be inviolably observed of the said Dean Parsons Vicars Curats Stipendaries and other Clerks and beneficed men under pain of Suspension and Sequestration of the Fruits of their Benefices untill they have done their duties according to these Injunctions Postscript CHristian Reader Who hast perused and well weighed this Protestation thou dost see therein the Frauds Pride Avarice Treacheries Cruelties Enmity to God and Christ and his Truth and People with many other notorious Enormities of the Pope and his Shaveling Priests and Clergy clearly and openly discovered detected detested and renounced by so great a King He pronounces them to be open Enemies to Christ himself and to carry in their Breasts an immortal Hatred to his Truth He Proclaimeth to all Christian Princes and Peoble the miserable Tragedies which under pretence of Unity and Concord they have brought into Christendom and that they have troubled all Christian Realms with Seditions under plausible pretences of Peace That in all their Councils and Actings touching Religion the only Marks they have shot at was Lucre Money and Gains yea that they sought their own Profit with the Slaughter of the Truth and were infinitely more willing that the greatest Injury should be done to the Gospel than that their Authority that is to say their Arrogant Impudence should suffer the least Diminution That their usual practice is to defile their cruel Hands with honest Mens Bloud and that contrary to their Oaths He further declares That this holy Vicar was so inflamed with Hatred against the King and Kingdom for pulling down his Usurped Power and Proud Primacy for expelling his Usurped Jurisdiction for rejecting his False and Heretical Doctrine and delivering this Realm from his grievous Bondage and Polage that He sought by all ways to endamage both King and People and by Enemies at Home and Princes Abroad to stir up Troubles and Commotions Upon which sufficient Grounds and for which just Causes he thus resolves saying Surely except God take away our right Wits not only his Authority to wit the Popes shall be driven out for Ever but his Name also shall shortly be forgotten in England And again We will ha' the Pope and his Adherents to understand that which we have oft said and now say and ever will say He nor His hath no Authority or Jurisdiction in England That which he hath usurped against Gods Law and extorted by Violence We by good right take from him again And He exhorts all Christian Princes to favour and follow his Godly and Just Proceedings Thus did God of his Infinite Goodness raise up this Great and Wise King to root out the Pope's Usurped Authority and False Religion also in a great measure out of England and the Lord grant that these Intolerable and Unsupportable Evils may be kept out of it for ever For without doubt that Curse of God which Joshua pronounced against him that should Rebuild Jericho which was destroyed by the Word and Power of God according as it is written Joshua 6.26 And Joshua adjured them at that time saying Cursed be the Man before the Lord that riseth up

them thou didst frequent the Solemn Assemblies of the Saints with the Multitude of them that kept right Holy-Day The Out-casts of Christ were wont to dwell with thee and thou wast a Covert to them from the face of the Spoiler Many Fatherless Children had harbour and succour in thee and thou wast a Husband to the Widows It was thy Meat and Drink to feed the hungry and to cloath the naked and to visit the Prisoners of Jesus Christ Thou wast as the Vine-tree amongst the Trees of the Forest Verily a Noble Vine But why hast thou so suddenly turned into the Degenerate Plant of a Strange Vine Why of a right Seed did you so easily become strange Children whose Mouth talketh Vanity and your Right Hand is a Right Hand of Falshood Why didst thou join thy self with the Wicked and help the Ungodly Why didst thou love them that hate the Lord and didst turn thy heart and hand against them that love the Lord Thou didst reject his Ministers thou didst persecute his People thou didst hunt the steps of the Righteous that they could not go in thy Streets thou didst hawll to Prison the Assemblies of the Saints and didst make havock of the Church of Christ till there was no remedy For when the Lord saw this he was angry for he looked for Grapes from you and you brought forth wild Grapes he looked for Judgment from you but behold Oppression for Righteousness but behold a Cry Wh●refore he bent his Bow against thee like an Enemy He stood with his Right Hand like an Adversary He sent a Fire into the midst of thee that could not be quenched and it hath devoured thee and brought thee to Ashes on the Earth in the sight of all them that beheld thee He hath swallowed up thy Habitations he hath thrown down in his Wrath your pleasant Dwellings your stately and beautiful Buildings He sent into thee treacherous Dealers to deal treacherously with thee and Spoilers to spoil thee whilst thou wast become a silly Dove without heart He hath brought upon thee the days that have not come on thee since thou wast a City He hath stained the Pride of thy Glory and brought into contempt all thy Honourable Persons they that did feed delicately were left desolate in the Streets they that were brought up in Silks and Scarlet embraced Dunghils they that dwelt in well built Houses were glad to shelter themselves in Booths and to crowd their heads in desolate places they are come down from their Glory to sit in Dust For thy filthiness was found in thy Skirts therefore thou wast brought down wonderfully How are thy Merchandise of Gold and Silver and Precious Stones and of Pearl and of fine Linnen and Purple and Silk thy broidered Works thy Chests of rich Apparel thy Spices and Odors thy Vessels of precious Wood of Brass and Iron and Marble thy Wine and Oil thy stately Buildings and beautiful Structures of many Generations how in three or four days are they all brought to nothing London the Glory of the Kingdom the Beauty of England's Excellency is become as when God overthrew Sodom and Gomorrah and is now at present a place for doleful Creatures for Owls to dwell in and for Satyrs to dance in and for Wild Beasts to cry among the desolate Houses and Dragons in their Dwellings For thou art swept with the Besom of Destruction and the Line of Emptiness is stretched out upon thee because thou didst reject the Word of the Lord and knewest not the day of thy Visitation How art thou brought down which wast inhabited by Seafaring Men the renowned City which wast strong at Sea and thy Inhabitants did cause terrour to all Nations All that knew thee formerly are astonisht at thee thou art become a Terror to them that see thee and they that hear of thee are pained for thee I was bowed down at the hearing of it I was dismayed at the seeing of it O Lord b●hold my affliction for the Enemy hath magnified himself see and consider for I am become Vile Our Enemies say This this is the Day we have looked for we have found it we have seen it This Day shall do that which the Fifth of November could not do now shall we see our desire upon them for the Strength of the Protestant Interest is broken we have broken the Head of it and now shall we rase it to the very foundation of it But O Lord thou hast seen my wrong judge thou my Cause Thou hast seen all their Vengeance and all their imaginations against me thou knowest the Contrivers the Abettors the Incouragers the Actors the Favourers of this Hellish Mischief and all those that rejoice in it Give unto them All Sorrow of Heart thy Curse unto them Persecute and destroy them in Anger from under the Heavens of the Lord. And let all the People say Amen But now I must shake hands with thee O London in thy Dust and Ashes for there is hope in this thy End And I must turn my self back again to England the Land of my Nativity and take up a Lamentation for it O England what Nation was like unto thee from the Rising of the Sun to the Setting thereof thou wast a People satisfied with favour and full with the Blessings of the Lord but art now suddenly become a poor and peeled People meeted out and trodden down Thou art smitten with a perpetual stroke in anger by a heavy hand thou art oppressed spoyled and crushed in pieces evermore and there is no man to save thee For God hath remembred our Iniquities against us and set our sins in the light of his Countenance For by Lying and Swearing and Oppressing and Slaying and Drink●ng and Whoring and Blaspheming c. the Land is defiled under the Inhabitants thereof We have forsaken the Laws of God changed the Ordinances of Christ and broken the Everlasting Covenant and therefore hath the Curse devoured us Our Labours yield us no Profit our Plowing Sowing and Reaping eats up the Husband-Man our Trade is every where decayed our Gold and Silver are exhausted and drained away our Estates are impoverisht and wasted the Abundance we had gotten and laid up is departed our Exactions and Taxes are heavy upon us so that we eat our Bread with sorrow and drink with sighing for they have found out our Riches as a Nest and as one gathereth Eggs that are left so have they gathered the Substance of the Nation and there was none that durst move the Wing or open the Mouth to the People We are brought so low that we have forgotten Prosperity but we daily mourn and fade away for we are filled with bitterness and made drunk with Wormwood For our Wise Counsellors are become Fools Understanding is perished from them our Princes are rebellious and Companions of Thieves they are Riotous Persons that eat not for Strength but for Drunkenness Our Counsellors take Counsel but not of God but against him our Judges