Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	word_n	world_n	worship_n	1,141	4	6.9164	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15299	Wycklyffes wycket whyche he made in Kyng Rycards daye the second in the yere of our lorde God M.CCCCCV.	Wycliffe, John, d. 1384.; Tracy, William, d. 1530. Testament of master Wylliam Tracie esquier.; Tyndale, William, d. 1536.; Frith, John, 1503-1533.	1546 (1546)	STC 25590; ESTC S121648	22,824	42

❧ wycklyffes wycket whyche he made in Kyng Rycards daye the second in the yere of our lorde God M.CCC.XCV ¶ Ihon the .vi. chapiter ¶ I am the liuynge bread which came downe from heauen who so eteth of this brede shal lyue for euer And the brede that I wyl gyue is my fleshe whiche I wyll gyue for the lyfe of the worlde ⸫ ¶ A verye brefe diffinition of these wordes Hoc est corpus meum I Beseche ye brethren in the lorde Christ Iesu and for the loue of hys spirite to praye with me that we may be vessels to his laude and praise what tyme so euer it pleaseth hym to call vpon vs. Romanes .xv. Chapter For asmuche as our sauiour Iesus Christe when that he walked here on earthe wyth the prophethes whych were before hym and the apostles whych were presētly wyth hym whom also he lefte after hym whose hertes were molyfyed wyth the holy ghoste warned vs and gaue vs knowlege that there was two maner of wayes the one to lyfe the other to death as Christe sayeth Howe straighte and narowe is the waye that leadethe to lyfe and there be but fewe that fyndeth it But how large and brode is the waye that leadethe to dampnation and there be manye that go into it Therfore praye we hertely to God that he of hys mere mercye wyll so strengthen vs wyth the grace and stedfastnes hys holy spirite to make vs stronge in spirituall lyuynge after the euangelicall Gospell so that the worlde no not the very infydeles papistes and apostates can gather none occasion to speake euyll of vs wherby we maye entre into that strayte gate as Christ our sauiour and all that folowes hym haue done that is not in ydle lyuynge but in dilygente labourynge yea in greate sufferaunce of persecutyon euen to the death and that we fynde the waye of euerlastynge lyfe as he hath promysed where he sayeth He that seketh fyndeth and that axeth receyuethe and to hym that knocketh it shal be openyde Also Christe sayethe If thy sonne axe the breade wylte thou gyue hym a stone or yf he axe the fyshe wylte thou gyue hym a serpent yf ye whyche are euyll can gyue good thynges to your chyldren how muche more shall your heuenlye father gyue a good spirite to them that axe it of hym Saynt Iames saythe If any man lacke wysedome let hym axe it of god whyche gyueth to all men yf they axe it in faythe and vpbraydethe none for he that douteth is lyke to the waues of the see that is borne aboute wythe euerye blaste of winde Thinke not that suche shal receiue any thynge of the Lorde For a man double in soule is vnstable in al hys wayes as it is written wherfore let vs praye to God that he kepe vs in the houre of temptation that is comyng in all the worlde For as our sauiour christ sayth Whē ye see that abhomination of desolation that is spoken of by the prophet Daniel standynge in the holy place as christ sayeth he that redethe let hym vnderstonde But for bycause that euery man can not haue the boke of Daniell to knowe what is prophesye is Danyell sayde towarde the laste dayes the Kyng of the northe shall come and the armes of hym shall stonde and shall defyle the sanctuarye and he shall take awaye the continuall sacrifyce and he shall gyue abhominatyon into desolatyon and wycked men shall fynde a testamente gylfullye but ye that knowe youre god shall holde and doo and vntaughte men in the people shall teache full manye men and they shall fall on the swearde and in flame and into Captyuyte manye dayes And when they shall downe they shal be araysed by a lyttell helpe and full manye shal be applyed to them gylfullye and of learned men shoulde fall to them that they buylde together And the chosen shal be together and shal be made whyte tyll a tyme determyned For yet another tyme shal be and the kynge shall do by hys wyll and then he shal be raysed and magnifyed at eche god And againste the god of goddes shall speake greate thynges and he shal be raysed tyll the wrathfulnes before determyned is perfectylye made and he shall not inheryte the god of his fathers and he shal be in the companyes of wemen and he shall not chaunge anye thynge of godes for he shall rayse agayne all thynges Forsoth he shall honour god of Mason̄ in his place and he shall worshipe a god whome hys fathers knowe not not wyth Golde Siluer precyous stones nor wythe precyoue thynges But he shall do make stronge the god of Mason wyth thalyent or straunge god whyche he knewe not and he shall multyplye glorye and he shall gyue to hyme power in manye thynges and he shall departe the lawde at hys wyll hytherto be they the wordes of Danyell who maye see a greater abhomynations then to see the people to be ledde awaye from God and they be taughte to worshyp for God that thing that is not god nor sauiour of the world For thoughe it be theyr God as it is wrytten by a Prophete sayenge The Lordes goynge shall make lowe the God of the earthe for it is they re Goddes that they beleue in them whyche maye not make them saffe as it is wrytten whereas sayncte Paule sayethe ye men of Athens I ꝑceyue that in all thynges I see you as vayne worshippers of Idols for I passed by and sawe your mawmetes foūde an aulter in the whyche was written to te vnknowne God Therefore the thynge whyche you know not ye worshyp as god This thing shewe I vnto you God which made the world and all thynges that be in it Thys forsoth he is Lorde of heauen and of earthe and he dwelleth not in the temple made wyth handes neyther hath he nede of any thynge for he geuethe lyfe to all men and breathe euery where and he made of one all kyndes of men to inhabyte on all the face of the earthe Determyninge tymes ordayned and termes of the dwellinge of them to seke oute God Yf peraduenture they myghte fynde hym althoughe he be not farre from eche of you And agayne he sayethe ye shall not thynke that God lyuynge is not lyke to golde syluer ether any grauen thynge or paynted by crafte eyther taughte of man for God despisethe the tyme of the vnknowen thynges And he shewethe euery where that all men shoulde doo penaunce and herof the clerkes of the lawe haue greate nede whyche haue ben euer agaynste God the Lorde bothe in the olde lawe and in the newe to sley the Prophetes that speke to them the worde of God ye see that they spared not the sonne of God when that the temporall iudge woulde haue delyuered hym and so forthe of the Apostels and martirs that hathe spoken truely the worde of God to them and they say it is heresy to speake of the holye scripture in Englyshe

make they the gloryfyed bodye ether make they agayne the spirytuall bodye whyche is rysen frome deathe to lyfe eyther make they the fleshely bodye as it was before he suffred deathe and yf they saye also that they make the spirytuall bodye of Chryste it maye not be so for that thynge that Christe sayde and dyd he dyd it as he was at supper before he suffered hys passyon as it is wrytten that the spirytuall bodye of Chryste rose agayne from deathe to lyfe Also he ascended vp into heuē and that he wyl abyde there tyl he come to iudge the quicke and the deade and yf theysaye that they make Christes bodye as it was before he had suffered hys passion then muste they nedes graunte that Christe is to dye yet for by all holy scriptures he was promysed to dye and that he gaue lordshyppe of euerlastynge lyfe Furthermore yf they saye that Christe made hys bodye of breade wyth what wordes made he it not wyth these wordes Hoc est corpus meum that is to saye in Englyshe thys is my bodye for they be the wordes of gyuynge and not of makynge whych he sayd after that he brake the breade then departynge it amonge his disciples and apostles Therfore yf Christe had made of that breade hys bodye had made it in hys blessynge or els in gyuynge of thankes and not in the wordes of gyuynge for yf Christe had spoken of the materiall bread that he had in hys handes as when he sayde Hoc est corpus meum thys is my bodye and it was made before or els the worde had bene a lye for yf ye saye thys in my hande and yf it be not a hande then am I a lyer therfore seke it busely yf ye can fynde .ii. wordes of blessyng or of gyuynge of thankes the whyche Chryste dyd that the clerkes of the earthe knowethe not for yf ye myghte fynde or knowe it those wordes then should you waxe greate maysters aboue Christe and then ye myghte be gyuers of hys substance and as father and maker of hym and that he shoulde worshyppe you as it is wryttē Thou shalte worshippe thy father mother of suche as desyre suche worshyppe agaynst goddes lawe speaketh saynte Paule of the man of synne that enhaunsethe hym selfe as he were God And he is worshypped ouer all thynges as God and sheweth hym selfe as he were god where our charge be gylty in this deme ye or they that knowen mooste for they saye that when ye haue sayde Hoc est corpus meum that is to saye this is my body the whiche ye call the wordes of consecration or elles of makynge and when they be sayde ouer the breade ye saye that there is lefte no breade but it is the bodye of the Lorde but truelye there is nothynge but an hepe of accydentes as whytnes ruggednes roundnes sauery touchynge and tastynge and suche other accidētes Than yf thon sayest that fleshe and bloode of Christe that is to saye hys manhode is made more or encreased be so muche as the mynystration of breade and wyne is the whyche ye mynystren yf ye saye it is so then thou muste nedes consent that that thynge that is not God to daye shal be God to morowe yea and that thynge whyche is wythoute spirite of lyfe but growethe in the felde by kynde shal be God an other tyme. And we all oughte to beleue that he was wythoute begynnynge and withoute endynge and in hys manhode begotten and not made for yf the manhode of Christe were encreased euerye daye by so muche as the bread and wyne draweth that ye mynistren he shoulde waxe more in one daye by carte lodes then he dyd in xxxii yeres when he was here in earthe And yf thou makest the body of our lord in those wordes Hoc est corpus meum that is to say This is my bodye And yf thou mayste make the bodye of the lorde in those wordes Thys is my body thou thy selfe must be the persō of Christ or els there is a false God for yf it is thy body as thou sayeste then it is the bodye of a false knaue or of a dronken man or of a thefe or of a lecheroure or full of other synnes and then there is an vnclene bodye for any man to worshype for god For and Christe had made there hys bodye of materiall bread in the sayde wordes as I knowe they be not the wordes of makynge what earthly man had power to do as he dyd for in all holy scripture from the beginnynge of Genesis to the ende of the Apocalips There be no wordes wrytten of the makynge of Christes bodye but there bene wrytten that Christ was the sonne of the father and that he was conceyued of the holy ghoste and that he toke fleshe and blood of the virgin Mary and that he was deade and that he rose agayne from death on the thyrde daye and that he ascended to heauen very god and man and that we shulde beleue in all scripture that ben written of hym and that he is to come to iudge the quicke and the deade and that the same Christ Iesu kinge and sauiour was at the beginning wyth the father and the holy ghoste makynge all thynges of nought both heauen and earthe and all thynges that bene in it worchynge by worde of hys vertue for he said be it do and it was done as whose workes neuer earthly mā might cōprehende either make And yet y e wordes of the makyng of these thinges by me written in the beginnyng of gene euē as god spake thē yf ye can not make the worke y t he made haue y e wordes by which he made it how shal he make hym that made the workes you haue no wordes of auctorite either power lefte you on earthe by whiche ye shulde do thys but as ye haue fayned thys crafte of youre false errours whiche some of you vnderstand not for it is prophesyed Esaye .vi. and .xiii. chapiter of Math. xiii and Luke viii Marke iiii ye shall haue eyes and se not and eares and heare not and ye shall se prophesyes and ye shall not vnderstande leste they were conuerted for I hyde them from the hertes of those people theyr hertes are greatlye fatted and this thinge is done to you for the wyckednes of youre errours in vnbeleue therfore be you conueteed frome the worste synne as it is wrytten when Moyses was in the hyll wyth God Exod. xx the people made a calfe and worshypped it as God And God spake to Moyses go for the people haue done the worste synne to make and worshippe alyen goddes But nowe I shall aske you a word answere you me whether is the body of the lorde made at once or at twise is bothe the fleshe and the bloode in the hoost of the breade or elles is the fleshe made at one tyme and the bloode made at other tyme that is to saye the wyne in the

in Pryute to the intent that al the worlde shulde see howe earnestlye the Cannonistes spirituall lawyers which be the chefe rulers vnder bysshops in euery dioces in somoch that to euery cathedral church the deane chaūceller archdeken at cō●●nlye doctours or bachelers of lawe do endeuer them selues iustly to iudge and spirituallye to gyue sentence accordyng to charitie vppon all the actes and dedes done of theyr diosessanes after the ensāple of the chaūceler of worceter whiche after master Tracye was buryed of pure zeale and loue hardelye toke vp the deed carcas burnt it wherfore he dyd it it shall euidentlye appere to the reder in this litle treatyse rede it therfore I beseche the and iudge the spirites of our spiritualte pray that the spiryte of him y t raised vp Chryst may ones inhabite them mollyfye theyr hartes and so illumyne them that they may bothe se and shewe true lyght and no longer to resyste God ner hys truth Amen The Testament hit selfe ¶ In the name of God Amen I wylliam Tracie of Codyngtō in the counte of gloceter esquier make my testament last wyl as here after folowethe ¶ Fyrst and before al other thyng I cōmyt me vnto god and to his mercye trustynge without any doute or mystrust that by his grace and the merytes of Iesus Chryste and by the vertue of his passyon of his resurre●yō I haue shal haue remissiō of my synnes resurrectiō of bodye soule accordynge as it is wrytē Iob. xix I beleue y t my redemerlyueth y t in y e last day I shal rise out of y e erth ī my flesse shall se my sauiour this my hope is layd vp in my bosome And touchynge the wealth of my soule the fayth that I haue taken and rehersed is suffyciēt as I suppose w t out any other mans worke or workes My grounde my belefe is that ther is but one god and one mediatour betwene god man which is Iesus chryste So y t I do excepte none in heauen nor in erth to be my mediator betwene me and god but only Iesus chryst all other be but peticyoners in receiuyng of grace but one able to gyue influence of grace And therfore wyll I bestowe no part of my goodes for that intent y t any man shulde saye or do to healpe my soule for therin I trust onelye to the promyse of god he that beleueth and is baptized shal be saued he that beleueth not shal be damned marke the last chapter And touchynge the buryeng of my body it auayleth me not what be done therto where in saynt Austine de cura agēda pro mortuis saith that they are rather the solace of them that lyue thā weylthe or comforte of them that are departed therfore I remyt it onelye to the dyscrecyon of myne executors And touchynge the distribution of my tēporal goodes my purpose is by y e grace of god to bestow thē to be accepted as frutes of faith so y t I do not suppose y t my meryte be bi good bestowed of them but my meryte is that faith of Iesus Chryst onely by whiche fayth suche workes are good accordīg to y e wordes of our lord Math. xxv I was hungry thou gaueste me to eate it foloweth y t ye haue done to the least of my bretherne ye haue done to me c. euer we shulde consyder y e trew sentence that a good work maketh not a good mā but a good man maketh a good worke for fayth makethe the man booth good and ryghtwyse for a ryghtwyse mā lyueth by fayth Rom. i. what so euer spryngeth not out of fayth is synne Romaynes xiiii And all my tēporal goodes that I haue not geuynge or delyuered or not gyuen by wryting of myne owne hande berynge the date of thys present wrytynge I do leaue and gyue to margarete my wyfe to rycharde my sonne which I make myne executours wytnes this myne owne hande the .x. daye of October in the .xxii. yere of the reygne of kyng Henry the .viii. Tyndall Now let vs examyne the partes of this Testamēt sentence by sentence Fyrst to cōmit our selues to god aboue all is the first of all preceptes the fyrst stone in the foundacion of oure fayth that is that we beleue and put our trust in one god one all true one almyghty all good all mercyfull cleuyng fast to his truth might mercie goodnes surely sertified ful perswaded that he is our God ye oures and to vs all true without all falsshed gyle and cā not fayle in his promyses And to vs almyghtye that hys wyll can not be leat to fulfyll all the truth that he hath promysed vs And to vs al good all mercyfull what soeuer we haue done and howe so euer greuously we haue trespassed so that we come to hym the way that he hath appoynted whiche waye is Iesus Chryst onelye as we shall see foloyngly thys fyrst clause then is the fyrst commanndement or at the least the fyrst sentence in the fyrst commaūdement and the fyrste artycle of our crede And that thys trust confidence in the mercy of God is thorow Iesu Chryst is the secōde article of oure crede confirmed testifyed thorowe out al scrypture That Chryst brīgeth vs into thys grace Paule proueth Rom. v. sayng Iustifyed by fayth we are at peace wyth God thorow Iesus Chryst our Lord by whom we haue in ētring in vnto this grace in which we stand Ephe iii By whome sayeth Paule we haue a blode entryng in thorow the fayth y t is in hym ī the secōd of y e sayd Epistle By him we haue an entryng in vnto the father a lytle before in the same chapter he is our peace And Iohan in the first chapter Behold the Lābe of god whiche takethe awaye the synne of the worlde whiche synne was the busshe that stoped the entrynge in kepte vs out and the swerde wherwith was kept the entryng vnto the tre of lyfe from Adam all his ofsprynge And that the second of the firste of Peter whiche bare our synnes in his bodye and by whose stryppes we are made hole By whome we haue redemptyon thorowe his bloode euen the forgyuenes of our synnes Collos. i. Ephes. i. And Roma iiii He was delyuered for our synnes and rose agayne for our iustifyeng And concernynge the resurrectyō it is an article of our fayth and proued there sufficiētlye and that it shall be by the power of Chryste is also the open scrypture Iohn vi This is the wyll of my father which sent me that I lose nothynge of al that he hath geuen me but that I rayse it vp agayne in the last day agayne I am the resurrectiō Ihō xi That this lyue fayth is sufficiēt to iustificatiō with oute addynge to of anye more helpe 〈◊〉 this wyse proued the ꝓmyser is god of whome Paule