holy spirit to the felowship of my soule powre vpon me the blessed deawes of thy grace enritch me with thy high vnderstanding and send wisdome in her glory from thy Sacred seate to dwell in mée that shée may giude me vphold me and labour with me to the end that in all my trauelles enterprises proceedinges and studies I may preuail to thy glory Do this deare Father for the triumph of thy name Bow downe thine eares and mercifully heare and receiue the summe of all my requests graunt that all thinges which I aske according to my necessity I may effectually obtaine to thy glory and profit of my soule through Iesus Christ my only Lord Sauiour Amen I I Giue and commit into thy hands my Spirite yea rather I may say thy Spirite seeing thou hast giuen it mee linke it to my body for a season and séeing it is thy image and Figure made after thine owne likenesse séeinge thy deare Sonne did climbe the direfull steppes of death for redemption therof O moste fauorable Father and méeke God of all mercy and compassion I eftsoones commende this my Spirit into thy hand I am thine whatsoeuer I am receiue thine I beséeche thee preserue mee and comforte mée for no man can help mee besides thée Onlye thou art the sureste resister of all mischiefe thou art oh God the readiest helpe in all trouble thou art my hope strength In thée doo I put my trust let mee not bée confounded let mee neuer be rebuked thou art my strong rock and my Castle thou art my sauiour my portion is in thy hands Lighten thy face vppon thy Seruant and saue mee O Lord in thy mercy Amen E EVen now I sée that no brickle nor corrupt gold or Siluer hath redemed my soule O Heauenly Father but the pretious bloud issuing frō Christ as of a lambe vndefiled and without spot make mée therefore O Lorde for his sake to put on his humility patience vertue and vnspotted life rendring suche accompt of this my pligrimage as best may agrée to his merit and thy mercy Let mée not be found vnthankfull to so swéet a Lord and Sauiour what is most righteous acceptable and pleasant in thy sight let mée alwayes O God preferre in faith and workes and whatsoeuer is to approoue mée vnworthy of his tender and surmounting loue that may alter his louing kindnesse or exchang his wonted compasion towards mée Lord let mée euer fayle in strength to do it but assisted by thée I may euerlastingly be found to liue in him Amen E EVery one that sayeth Lord Lord shall not enter the Kingdom of heauen Therfore confirme my Faith strong in thée O heauenly Father and in my Sauiour Iesus Christ quiet my mind with sure hope of his promises and thy Saluation Destroy in mée the kingdome of Sinne the power of Sathan the desires of the world the delights of the flesh Guide my feete in the pathes of thy precepts bring the conflicting daies of mine enemies to an end Make me that am weak in my selfe strong in thee to cōquer the force of their armes So shal my lippes powre out continuall prayse vnto thée O god of my Saluation and magnifie thy Maiesty world without end Amen L LOoke not extremly what is done amisse in mée for no fleshe is righteous in thy sight I offer vp my selfe wholy with all my vnsauory and corrupt abuses both in will works vnto the flowing fountayn of thy mercy to be chasticed pollished and washed and made cleane euen at thine owne will and pleasure Wherefore impute not the frailty of my tender yéeres vnto my charge but that thou maist ouercom when thou art iudged Forgiue me receiue me and so arme me with thy holy Spirit that I may tread the rest of my dayes with an vpright sway a cleare conscience and a single hart to thy Glory and profite of my Soule Amen I I Liue Oh God in a most wretched Vale of mysery where continually thy creatures are stained with sinne assayled with affliction vexed with troubles choked with cares infected with ambition vexed with temptations blinded with errours ouercom with vanities of the world and miserably wrapped in all vntruth and wretchednesse wherefore O Lord arise stretch out thy hand helpe and comfort me Asswage my sorrow assist mee with thy Holy Spirit that mine owne substance ouercome mee not this glittering vaine world of infinite sorowes and fewe felicities deceaue me not that Sathan supplant me not but giue mee inuincible power to encounter them patience in suffering them in thy word constancye in perseuering to the end Amen Z ZEale anger hatred and from respect of any persons in Iudgement LORD make me free Arme me with the patience of my Sauiour Christ giue me the Breast-plate of his righteousnesse the helmet of his equitie Make mee to exercise his Mercie Truth Méekenes Faithfulnesse Temperance and Humilitie Cast out of my heart all that may offend thée and disprofit my soule Let all worldly things be vile vnto mee for thy sake let me reioyce in nothing without thée nor loue nothing but to thy glory So shall my hart kéepe thy lawes and my mouth for euer and euer speak thy praise Amen A ACcepte mée Lord in the number of thy elect behold in mée the Image of thy selfe and the worke of thine owne hands remember thou hast giuen thy deare Son to the bitter Passiō of the Crosse for my redemption Let me not be rewarded therefore according to the deepe sea of my sinnes for then I perish But for thy Truth Mercie and deare Sonnes sake correct mee strengthen mee and imbrace mee yea linck mee so surely to the loue of thy lawes that I neuer leaue thee and in the day of my trouble and houre of death Lord deliuer me so shall I liue and glorifie thee through all worlds Amen B BEhould my infirmities O Lord and consider my frailnes best known vnto thee So oft as I shall fall make me lift vp my heart agayne vnto thee seeke thee feare thee and loue thee and euer to be sorry with so stedfast a purpose of amendment that my earnest desire may rightly stire vp thy mercy and procure me the assistance of thy grace to conioyne mee to all Heauenly things and to destroy al earthly affections and temptations that dayly pluck mee backe and rebell not suffering my soule to liue in rest Against which builde thy feare in my breste true knowledg of thy word in my heart fortifie my faith with sure hope of thy Heauenly blisse enter the shining light of thy woorde so deepe in my minde that all my studies thoughts being onely occupied therein my other parts may euer want power to offend thée and my tongue and lippes euer bee singing thy laude and glory Amen E ENritch my Soule with the continual felowshippe of thy Holy Spirit whose diuine humanitie may so temper my grosse substance with trew condition that alwaies I may séeme low in mine
thought much lesse to do well in déed Assist me therefore with thy grace that I may doe as thou hast commanded And let me comfort my selfe with thy swéet wordes by thy Prophet which are That as the house of Iuda and Israel were accurst amongst the heathen so thou doost promise to make them a blessing Am not I an Ofspringe of that séede O Lord to whome thou diddest promise this blessing Or were not these things written to put mee in mind of thée and cause me turne from my wickednesse and trust by thy mercy to obtaine fauour againe Remember then O Lord in thy Mercy Turne me and I shall be turned say to my Soule I am come vnto thée thy health and thy saluation A A Double tongued mā is to be abhorred and he that beareth hatred can nether pray rightly nor speake truly of whom beware for the malicious double tongued hath ouerthrowē high Palaices laid wast strong Cities who so harkeneth to thē shall neuer find rest nor dwell in safety neare the Prince they are more perilous then a Fistula in the breast to the health of Man AVenge not thy cause on me thou God of al Iustice forgiue mee my contempts of thy Commaundements and omission of prayer If thou giue me equall pay of my Merites I perish Forget my wickednesse I beséech thée and clothe mee with the comfort of thy compassion Purifie my Soule and Bodie wash away my wickednesse with the bloud breaking from the Woundes of my Sauiour Christ and I shall no more be vnkind Giue mee Wisdome to knowe all thy preceptes and pleasure graunt thy mercy euer to kéepe me and thy grace to guide me It yrketh mee that euer I did forsake so sweete a Lord and Sauiour my sorrowe wasteth me and my sighes ouer-whelme my heart Haue mee in remembrance therefore for I tremble and quake were not thy mercie knowen I should vtterly despaire Turne away the stroke of thy vengeance from me bring my mind out of trouble into rest Fetch now againe thou most precious Prince of all power that which thy puissant might hath shapen Restore Sonne of the Father Almighty that which thou hast so well guided and bought with terrible torments Take againe into the Sacred seate of thy blessed custodie Lord God Holy Ghost my Bodie and Soule that haue wandred Thou hast pittifully preserued them long from the violence and vtter destruction of the wicked Serpent and throwes of worldly chance Most mighty God sith thou hast aduanced thy Glory by such compassion continue in me hearty Prayer put about me the girdle of thy grace and lincke my loue in the lore of thy lawes and my heart shall be thankefull Day and night will I say blessed is the Lord. And will praise thy Name and magnifie thy mercy for euer and euer B BE ashamed of sins and vnrighteousnes be ashamed to turne thy face away frō thy friend in his need be ashamed to obbraide thy friend with thy gifts be ashamed to take not to giue but be not ashamed of the truth of god his Couenant but do thy best to fulfill it and thou shalt liue BE my comforter in al counselles and dangers oh God make cleare my vnderstanding and heape my Forte with new effects and Spirituall motions Renew my Body and spirit that all sinne fly from me and grant that I liue to righteousnesse Powre vpon me the Spirit of thy grace lead me with the True knowledge of thy worde Hold my heart alwayes in thy feare build a true faith and hope of thy promises and mercie in the Bowels of my breast The heauenly Father of our Lord Iesus Christ hath promised it vnto me for his sons sake I séeke it and for that thou mayest ouercome when thou art Iudged denye mee not Though there belong nothing to me but confusion and shame yet Lord correct mee not in thy dreadfull displeasure but with the louing fauour of thy face looke vpon my festured wounds Heale them good Lord from the bottome let them be healed Mingle thy mercy and precepts and sow the séed of them so déepe in my heart that no burning blasts of persecution make ashes thereof neither any thorny cares of this life do choke it but that it may bring forth as thou hast appointed like good ground thirty sixe and an hundred folde The fruites of my haruest Lord shall bee the flowers of thy glory my tongue shall alwaies speake of thy maruailous workes and my heart shall kéepe thy Lawes I will not denie thée my God for the power of any wicked but wil séek thy grace hope of thy mercy and saye The mightie God of Israel is to be loued feared and obayed world without end Amen E EVill seedes see thou sow not in the Purrowes of vnrighteousnesse so shalt thou not reape thee seuenfoulde labour sue not vnto man for any Lordship neither vnto the King for the Seat of Honour EStablish my heart oh Heauenly Father in league and loue with thy lawes print thy Precepts in the bowels of my breast and sequester my mind from all thoughts studies and labours that may draw mee from thée My soule consumeth in care to be with thée and my bodily eyes tremble to behold thée onely because thou hatest sin and abhorrest iniquity Alas there is nothing in me but vnrighteousnesse and the examples be dreadfull which declare how grieuously thou hast punished sinne Thou diddest drowne the world for sin Thou didst send fire vpon Sodome Gomorrha Thou didst cast foorth Adam and his off-spring out of Paradice for sin Thou didst grieuouslye punish thy seruant Dauid notwithstanding his hartie repentance Yea thou persecutedst Salomon in himselfe and his Posterity with many other to our example and all for shamefull sin Lord sith these examples are true and mine iniquity equall with theirs what should become of my Soule if I had not amediatour Christ whose bloudy Passion then appeased thy wrath when nothing else could By his Death I am once redéemed oh God therefore let me not now be consumed bearing thy Image but graunt the paines of his pittifull Passion may put out all mine offences With my voice I will spread thy mercies ouer all Nations my Life shall glorifie thy name and all that thou giuest mee I will acknowledge to be thine with euerlasting praise Amen T THe greater thou art the more humble thy selfe in all things and thou shalt find fauour in the sight of God for great power belongeth onelie vnto God and he is honoured of the lowly TVrne awaye thy face from mine vnrighteousnesse Lord no Creature is cleare in thy sight If thou shouldest call thine Angelles to the Barre they might not abide the Sentence of thy iust Iudgement I come vnto thée for succour Lord vnder the wings of thy mercie receiue me Thou delightest not in any Sacrifice or burnt Offerings but thy accustomed condition hath béene euer to accept a sorrowfull Spirit and a broken heart Lord if thy louing
kindnesse be such I heare present thée with a heauie heart a broken bodye a martyred mind and a sighing Soule These all appeale to thée O Lord for thy mercie and cry out with the Prodigall Son saying I haue sinned against Heauen and before thée wash me therefore with thy rich mercy not that any good in mee doth deserue it but because thou art God of all mercie and it declareth thy mightinesse to forgiue Thou diddest shew compassion vpon the woman of Canaan for her great Faith and from the beginning thou hast not reiected the effectuall praiers of a single heart Lord I giue glory to thy name with the highest thy mercy stretcheth aboue the Firmaments the sure hope and trust I haue in thy vnspeakeable truth and compassion is equall with the strong Faith of the Cananite woman I confesse my sinnes are manifold But Lord I know thy mercie and sauing health are infinite Lord sith thou art of power to forgiue aboue that I can offend for thy names sake release my sorrow cut the sacke of my sins and make mee strong in thée So shall I liue and all my thoughts acknowledge thy praise Amen H HAppy is the man that hath not fallen with the Woorde of his mouth and is not pricked with the conscience of sin that hath no heauinesse in his mind and is not falne from his Hope HOw mighty thou art oh God of Hoastes in thy precelling powre by Creating this world of nothing we are taught to know Thou doest gouern the same and puttest downe with thy hand the prowde and traiterous Tyrants thereof Thou destroyest their deuises kéepest the raging Sea within her bounds These and such like declare thy power ouer all The plentie of thy bountifull hand giueth not onely increase of things but also the encrease of euery kinde of thing shewe forth thy louing kindnesse Thou doest multiply yearly and daily these kindes how many séeds good Lord doest thou encrease of one séed Lord what manifolde springs commeth thereof These cannot but kéepe vs mindfull of thy excéeding Riches and Mercy Lord if to thy enemies as to the greatest number of the worlde which loue thée not thy condition be to deale thus bountifully what shall I déeme resteth with thée for thy frindes Truly such blisfull ioyes and rest as maketh me only desire of thée to bée dissolued from this earthlye and vncleane bodye when thy pleasur is I am the freshe Image of thy selfe and the worke of thine owne hands take mée therefore vnto thée burnish me a new frée my soule from the poysoned prison of sinne that it may giue equal thanks vnto so swéete a Lorde and guide Whilest I abide in this wretched body of Sinne I cannot sée thée oh Lord yea it is a heauy habitation and depresseth down sore my Spirit from the familiarity which it els should haue with thée my louing Father Lord this world and life is a Dungeon of Darknesse a Mountain of miserable Martirdomes a lewde Laborinth of lothsome Lustes a cankred course of chokinge Calamities being voyde of all vertues to gaine eternall Life Make mée therfore strong to walke vpright in this wretched wildernesse and arme mée with the guift of thy grace against the power of Sathan my Ghostly enemy Here is nothing where I am Lord but daily assaults of Temptations troubles torments carefull calamities contention for thy word horrible hatred and worldly ambition against which Lord perfect me in knowledge and strong fayth and with thy righte hand beat downe mine enemies that thou mayst be knowen to bée my God and Shield ¶ The Versicle FOR thy deare Sonnes sake O Lord heare and receaue my Prayers ¶ The Answere AND in thy truth and mercie pardon mine offences and graunt mee thy grace ¶ The Collect. O Lord Iesus Christ Sonne of the pure Virgin Marie thou art not onely the swéet spouse of my soules health but with God the Father a most meeke Mediator full of mercie and truth wash awaye my sins with the most precious blood of thy holie passion make mee rich in thy mercie and my faith so strong in thée that assisted with thy grace and holie Spirit to all dutie and workes in this life towards thée I may enioye afterwards the glorie of thy blessed kingdome with thy holy Saints in euerlasting honour and tryumph Amen L LOuing Father plant thy grace so surely in me oh Lord that from this day I neuer become enemie with thée againe but that I may onelie rest in thée Guide me with the cleare light of thy woord through the darke deserts of this wretched world Heere no miserie nor trouble lacketh Héere euerie place is full of snares of mortall enemies yea héere one trouble and temptation being ouerpassed an other ensueth and after the first enduring a new battaile suddainlie assaileth whereby I neuer haue peace and want wherewith to warre O Lord kéepe me helpe me saue mee regard me oh Lord Lord assist me with the power of thy holie Spirit and as thou hast commaunded I come vnto thée praying for the guift of all these my requests and speciallie Lord I require the Sword of my sauiour Christ true and firme Faith that established in thy Truth holding that for my defence I may be safelie armed against all mine enemies and strong to cut down the thornes which shall spring in my waye of passage vnto thée in whom sweet Sauiour aboue all honour glorie triumph swaye rule power and dignitie make me settle all my ioyes yea aboue all health riches beautie fame and felicitie to desire thée loue thée and magnifie thée which giuest all and therfore of all to bee beloued and sought art most worthy Amen A ARise O Lord I beséech thée and ease the paines I suffer and the troubles of my soule let the fountaines of thy grace ouerflow my barren bodie and the floudes of thy mercie strengthen my féeble Spirit let thy louing kindnesse couer mine infirmities and thy suffered drops of deaw vpon the Crosse drown mine iniquitie Thy woord is Truth and thou hast said thy delight is not in the death of a Sinner but wouldest he should conuert and liue Teach me therfore to number my daies in the loue of thy Lawes that I may alwaies thirst after thy kingdome and neuer forget thée but in this that I haue here begun may perseuer and increase setting at naught all worldlie pompe respect of persons and mans helpe and onelie cleaue to thy Omnipotent power mercie strength and goodnes wherein Lord make mee so rich that I neuer may haue power to swerue from thée nor want thy grace to resist all temptations neither yet thy strength to tread downe mine enemies and so my heart shall ioyfullie liue and giue thanks to thée my God of all truth mercie and victorie Amen D DEare God thou mercifull father of my redéemer Christ which hast promised to heare the petitions of them that aske in thy sons name giue downe thy feare into my hart conioyne thy
night with thy mighty hand and bring mee to the light of the next day Renue in me a right spirite that I may receaue strength and abilitie to do thy righteous will and to stand against all the assaults of Satan that the old man which I beare about in my body may be crucified daily in me and the desire of sinne and errour of worldly vanities may bee destroyed and the life of my Sauior may alwaies appeare in me Lord grant me these and all other good graces euen for Iesus Christs sake my onely Lord and Sauiour in whose name I humbly begge them at thy hands saying as he hath taught me Our Father c. ¶ A Prayer for the Morning O Lord thou high and mightie whose Glorie and Maiesty may not be comprehended whose woord is true whose commandement is strong thou that ridest vppon the Cherubins and flyest with the winges of the wind Thou God of all mercie most woorthy to be sought before whome the Hoastes of Heauen stand with trembling whose Ordinance is dreadfull whose Lookes drieth vp the depthes whose hands ruleth the starrie Firmaments whose goodnesse onely giueth the fruits of the Earth whose wrath maketh the Mountaines to melte and consumeth the wicked whose truth beareth witnesse and mercie saueth the sorrowfull Sinner Thou thou incomprehensible Creator that neuer tookest beginning and wantest end Sith of nothing thou hast wrought me with the wonders of the world to thy most séemly shape and vouchsafest thy drery Death and passion to drowne the danger of my sinnefull deserts and hast as a carefull Captaine cherished my bodie with comfortable giftes vnto this present day Continue oh God such goodnesse towards me vnworthy which doe here with a contrite heart and bowed Knées appeale to the height of thy mercie and louing kindnesse to accept my vnequall thankes for the same humbly beséeching thy Fatherly goodnesse that thy holy hand may still renew in me thy former gifts plenteouslie powred vpon me from the prime of my birth vnto this present not remembring good Lord my vnworthines of the same nor frailty of my passed yeares that speaketh against me but altering the ministers of thy wrath into milde mercie Graunt I beséech thée that through the assistance of thy holy Spirit I may be led to correct what is amisse and that I may now this day and euer hereafter perseuer in setting ordering and performing all my trauailes councels and studies as best may accord with thy blessed will and cancell the handes of my heauye charge Assist me oh Lord of all power with thy prudent skill and heauenlie grace that I may bee truelie able to aduance Iustice and to hate wrong and so be found faithfull in all that I take in hand Plant I beséech thée by thy heauenlie grace and feare with obedience in mee and kindle in me the loue of thy holy spirit that I may perseuer in the truth of thy word without doubt or wauering to the end Graunt this oh mightie God of Hoastes for the Merites and Passion of thy deare Sonne my Lord and Sauiour Iesus Christ Amen ¶ A Prayer for the Euening O Most mercifull GOD and louing Father with feare and reuerence I approach to thy throne this night that stealeth on me like a thiefe I thanke thée for preseruing me this day past and I beséech thée suffer me not to fall into the horrours of the night Forgiue me the innumerable offences that I haue cōmitted this day those also which if thy Grace preuent me not I am like to fall into this night Pardon them oh Lord they are more in number then the sand in the Sea and more heauie to me then if Mountaines were layd vpon my breast But I beséech thée receaue me to mercie and giue me grace to be more carefull of the performance of thy holie will Suffer no vncleane thoughts to pollute my bodie and soule and whether I sléepe or wake giue thine Angels charge ouer me that at what houre soeuer thou callest me I may like a faithfull souldier be found ready to attend thée my Lord and God euen for Iesus Christs sake my onely Lord and Sauiour Amen ¶ In the multitude of thy mercies will I enter into thy house oh GOD and in thy feare lift vp my handes and heart towardes thy sacred seate and honour thy Holy name ¶ The Confession of a Sinner O Most blessed Father of euerlasting blisse and gracious giuer of all goodnes I say most precious Patron of all Princely power and God of all mercie I wretched sinner and vncleane Creature with so much humilitie as possible in me is and with full trust in thy goodnesse doe prostrate my selfe before thy Sacred seate confessing my grieuous huge and déepe offences wherewith I haue offended thee my most louing Father euen vntil this houre I haue not feared to commit those execrable wicked déeds which thy onely beloued Son my humble Lord and Sauiour by his bitter bloud-shedding hath washed and with so pinching panges purged I confesse also vnto thée most mercifull father my great and horrible ingratitude wherewith I vnwoorthy creature haue euer most vnthankefullie answered thée and thy Sonne in liew of all the loue goodnesse and fidelitie which thou hast bestowed on mee which now so long and many years hast spared my wickednesse and sinne and benignely suffred all iniurie and contempt offered thée through my disobedience and wilfulnesse Yea thou hast required mee to repentance with great gentlenesse that thereby thou mightest winne my heart to decke thy Habitation therin with the Boughs of thy Loue. And how often oh Lord GOD haste thou knocked at the Doore of my Conscience by thy inspiration wooed mee with thy benefites cheared mee with thy comforts and most mightilie put to flight my dreadfull daungers yet hast thou suffered repulse I haue alwaies turned ny backe to thée and thou notwithstanding haste méekely suffred it Oh how iustlie couldest thou haue throwen me to Hell yet mercifullie hast spared me Truelie it is maruaile most sweet Sauiour that my heart breaketh not through vehement sorrow when I recount these things Neither is Hell it selfe with all his paines of force to correct my malicious wickednesse I am vnworthy to bee called thy creature or one whome the Earth should sustaine or nourishmentes yéeld their naturall food Meruaile it is oh Lord that thy Creatures and Elements do not reuenge the iniurie and contempt which I haue made thée through my manifold iniquities But now most louing Father haue mercie I beséech thée on me and to me miserable and desolate sinner Turne the eyes of thy diuine fauour and with the winges of thy mercie couer my infirmitie Open vnto mee the Bowels of thy benignitie and receiuing me into thy fauour forgiue my slackenesse in turning to thée Open to me thy bosome of bountie and louing kindnesse and replenish me with the nourishment and solace of thy grace I beséech thée Lord God sith of thy mercie and for thy Sonnes
timebo Dominus Protector Vitae me à quo trepidabo The Lord is my light and my saluation whome then shall I feare the Lord is the strength of my life of whome then shall I be afraide Amen A ALL thy delight being in equitie and Iustice incline thine heart to me cy then shall thy light breake forth as the morning spring and thy health florish thy righteousnesse shall preserue thee and the glorie of the Lord shall imbrace thee ASsist me oh God with thy grace and enrich me with thy Spirit illuminate my mind with thy vnderstanding be vnto me a sure saluation and whome should I feare Trulie neither will I feare any bodilie or ghostlie enimie thou being the strength of my life Though innumerable hostes doe rise against me my Spirite shall trust in thee and in my heart will I neuer bee affraide Arme mee with strength of warre oh GOD and teach my hands to wage battaile And I shall laye flat the enemies of thy truth and ioyfullie resist all those that rise against me My life shall euer declare thy sauing health and my soule shall not cease to sing thy praise Thou haste deliuered mee from the chaines of Hell and when I haue beene wrapped in the dangers of death thou hast cleared my pathes of all stumbling blocks and made thy rich mercie my Candle Lord if I haue beene vnthankefull a broken minde shall bee thy sacrifice my heart shall euer dwell in the house of thanksgiuing and my sptrit still mourne for her vnkindnesse Saue mee Lord I beseech thee in the day of my distresse for thou art the Horne of my health the shield of my glorie and bearest vp mine infirmitie Let them bee consumed in their deuises that shall worke against mee and faile of their force in the houre of their pretence Powre vpon them the Viall of thy wrath let them sinke by themselues and saue thy Seruauntes that trust in thy mercie I will honour thée for my sauiour and praise thée for a God aboue all Gods Amen D DOubtles God is gracious and mercifull he forgiueth sinnes in time of trouble and is a defender of them that seeke him with heartie prayer and wholie put their trust in his mercie and truth DIrect my feete oh Lord in the waies of peace and keepe my hands cleane from innocent blood Lord giue me grace to performe the trauailes of this Pilgrimage before thée with a pure mind and cleare conscience that when thou shalt shew thy selfe towards euerie creature according to their déedes I may be rich in thy mercie and not dread thy presence To thy mercie I appeale I flie vnto thee I depend on thée fearing thee and reuerencing thee louing thee and trusting in thee If thy wrath waxe hot against mee I cannot withstand If thou punish me according to my deserts I cannot beare deale mercifullie therefore with mee heale my sores and pardon my sinnes Whilest I tread this wearie Laborinth leaue mee not Lord to my selfe but graunt mee thy continuall grace for my staffe I am not of might in my selfe to doe any thing that is good my righteousnesse and glorie stand in thy hand Therefore oh Lord I appeale to thy mercie and pray thy grace that I may in mind be made strong with thy holie Armour which I desire may bee thy righteousnesse for my Brest-plate firme faith for my Target hope of mercie for my Helmette and true knowledge of thy woord for my Banner so that I may stand here strong and perfect against thine enemies and in a newe life participate thy ioyes I will blow thy wonderous name through thy people and will praise thee amongst all the faithfull My praises shall haue being vnto the farthest part of thy congregation and my vowes will I performe in the sight of all them that feare thee I will endeauour that the endes of the World shall remember themselues and will do my best to turne them vnto thee Giue me therefore ioyfulnesse of heart rest of conscience continuall comfort in thy word and truth and that I may with a thankefull mind aduance thy name for euer y YEa in the feare of God who so liueth shall gather his Fruites in a pleasant Garden of blessinges it giueth thee true Honour Glory Triumph and ioyfull Crowne YEa in the multitude of all my sorrowes that euer I haue had in my heart Thy comforts oh Lord haue euer refreshed me Such is thy louing kindnesse and aboue all thy mercie that if I should straie farther in my vnthankefulnesse mine owne thoughtes would accuse me Therefore I doe come vnto thee to bee taught thy Testimonies that I may make thy Lawes my delight Truelie hoping of thy grace for my assistance I do meane to make thy cōmandements an Alley of my pleasure to walke in and the Trueth of thy woords will I weare on as an Armour against mine enemies Guide my fleshlie eies oh Lord least they behold vanities and my heart in thy righteousnesse Plucke my féete into the pathes of thy Precepts when they would wander print the remembrance of thy goodnesse alwaies in the table of my heart and let my power faile to offend thée Heape my hands with sure hope of my saluation satisfie my faith in the forgiuenesse of my sinns that my fraile flesh wauer not in thy mercie Temper my tongue oh Lord that it alwaies teach thy Testimonies locke vppe my lips that out of my mouth doe not procéede neither blasphemie of thy name Hazard to my soule nor hinderance to any creature Bowe downe thine eares oh Lord and strengthen me in these requestes For behold I bowe the knées of a contrite heart and with assured mind do hope them for the truth-sake which I will euerlastinglie praise To thée bee glory for euer and euer Amen E EXercise mercie and set thy bread and Drinke vppon the table of the poore and hungry couer the Naked with thy clothes and these shall deliuer thee from Sin and Death and not suffer thy Soule to come in darkenesse EZechiell the Prophet saith When the wicked turneth from his vngodlines hee hath done he shall saue his Soule With thy Seruant Esay therefore I say oh Lord thou art a great and feareful God Thou kéepest couenant and mercie with them which loue thée and kéepe thy commaundements And with thy Apostle Barnabie I acknowledge I haue sinned I haue offended I haue beene disobedient and gone backe yea I haue departed from all thy pathes and Iudgements Lord to thée belongeth righteousnesse and Mercie to me shame and destruction for my Iniquitie Yet Lord enter not into iudgement with thy seruant for no flesh is righteous in thy sight neither correct mee in thy wrath for then I shall not abide it Haue mercie vpon me oh Father from the depth of thy mercie take pittie vppon mee forgiue Lord heare my Praier and blot out mine offence Let thy louing face shine ouer the worke of thy handes that lieth waste Lord for thy owne sake doe it Encline
take vpon thē a shewe of thy name remooue from vs that Spirit of Pride and vayn glory and the study of prayse and glory Graunt that in all our troubles and euilles we may call vppon thy holy name yea in the feare of our conscience and euen when death assayleth let vs not be forgetfull of thy holy name Sée that in all our successe both in woordes and déedes we may praise worship thee onely and not séeke out of these ours but the glory of thy name which alone possessest all things take frō vs O Lord that most foule vice of ingratitude Plant in vs such good workes and life that others may be allured to vs not to our but vnto thy praise and glorie Lord let not other be offended through the vices or euill workes which yet remayne in vs least thy name for our sinnes should be ill spoken of or not henceforth praised Suffer vs not to aske any thing of thee either momentary or eternall which agreeth not to the glorie of thy holy name and praise if wee do aske any such thing of thée in that heare vs not graunt vs so to liue as becommeth Gods Children that we seme not vnworthy of thy holie name Thy Kindgome come IN this miserable and wretched life all kindes of sensual apetite wickednesse beare rule in vs and the euill spirit head and fountaine fo all siin hath gouernment But in thy kingdome O Lord grace and vertue guide the sway Iesus Christ thy deare sonne true patrone of all grace and vertue holdeth empire Thou therefore deare Father fauor vs with thy grace Giue vnto vs a true and constant faith in Christ fortifie vs with a firme sure hope in thy mercy where with our weake and feble conscience may be raysed vp from the feling of sins loade vs with an earnest loue both towardes thée all other thy good Creatures Take from vs distrust desperation and hatred remoue from vs the delightes of the flesh and plant in their stéede an earnest study of chastity with perfect fayth in thée which may worthely winne the rewarde of vndefiled battaile Make vs frée O Lord from discordes ambition warre and discention and let thy kingdome come let vs leade a peaceable mutuall and quiet life Graunt that neither zeale anger or other vyces with the which dissembling hatred are nourished rayne in vs but a milde simplycitie brotherly loue all kind of duties contentment and humilitie suffer vs not to bée afflicted with immoderate sorrow and heauinesse but let vs feele the pleasantnesse of thy grace and mercy and that in fine al our sinnes may be taken away and wée abounding through grace and vertue in our good workes may bee thy kingdome I say our mind our soule with all our strength which thou hast powred on vs may obay thy commaundements and beare thy gouerment neither follow themseules the world the fleshe nor the Deuill Sée Lord that this thy kingdom happely begunne in vs may so grow be increased that wée bée not vnaduisedly oppressed of sin neither causeles do cease from good woorkes for so it may come to passe that we shall labour in vaine Giue therefore vnto vs a firme faith wanting no strength which not onely may instruct vs to a better kind of life but also in that same may happely go forward and euer amongst vs encrease as the Prophet saith Psalm 13. Illuminate mine eies that I slepe not lest whilest the Christian life is but begunne wée negligently goe forward and finally come againe into Sathans power Graunt that wee may constantly endure and thy kingdome to come may performe and consummate the rule begunne in vs. Take vs from this life which is full of sinne and daungers make vs to desire that other life and let vs beginne and continew to hate this graunt that we doe not feare death but rather wish and desire it let vs cast out of our minde the loue of this life thot thou onely maist raigne in vs. Thy Will be done IF wee should conferre our wil with thine it is alwaies naught but thy will is euer best which deserueth that we should loue and desire that Therefore haue mercy vpon vs deare Father and let not any thing be done after our will Grant if any thing happen contrarie to that wee would we may patiently bear it temper so our brickle mettall being the worke of thy hands that if any either speak or hold his peace doe or omitt any thing contrary to our will that thereby wee bee not provoked to anger and impatience Let vs not blaspheme complaine crie out iudge condemne or malitiously accuse others therfore but grant that wee may quietly giue place to those which worke contrary to our will prayse them giuing thankes as to those which stirre vp thy will which is good against ours which is ill And further assist vs that we may patiently beare all trouble need pouerty sicknesse slander imprisonment and all other discommodities and acknowledge all these to happen vnto vs by thy will that our will may be mortified let vs patientlie beare iniuries and take from vs the desire of reuengement suffer vs not to encounter one euill with another nor resist force with strong armes but graunt thy will which hath throwne vs into those euils may satisfie vs and that with thanks-giuing we may beare aduersities If any ill come contrary to that wee would graunt we beseech thee that we iudge not that calamity to proceede either of Sathan our wicked enemy or of ill men but of thy diuine will which doth minister all thinges so that it may let our wil wherby thou mightest the better raigne and beare rule in vs. Graunt that wée may patiently and with ioyfull minde die least any being ouercome with impatience or desperation we séeme lesse obedient to thy will Grant that all members of our body eies tongue heart hands and feete follow not their owne delights but ouercome and constrained may doe all things after thy will Take from vs O Lord a hardened and an vntractable heart frée vs from frowardnesse obstinate and stubborne minds grant that we may obey thy will that we commit our selfe wholy to thy iudgement in all thinges whether they pertaine to the body or the soule whether they bee momentarie or eternall take from vs these horrible vices that we impeach not the fame of any slaunder any rashlie iudge accuse or condemn thē that vice of the tongue I beséech thee amend in vs and teach that if others commit anie euill we may retaine and hide it to thée only let vs shew it and leaue it to thy iudgement that wee may remitte what is committed against vs and let vs take pittie vpon them teach vs to know that none can hurt vs but hée shall more disprofite himselfe before thee that we may bée the rather stirred to mercy then to anger in any thing let vs not reioice if they bee throwne into calamitie which
Spirite to remaine with mée that I may become with that good king thy chosen seale and seruant And so gouern me alwaies that I may neuer deserue further then to taste of thy rod of fauourable correction but that all my labours and studies may euer bend to the performance of thy holy will and discharge of my duetie Amen A ARise and illuminate my mind most benigne Sauiour that I sléepe not at any time in death least mine enemies say they haue preuailed against me They which trouble me will be glad if I be cast downe but I haue fixed my hope in thy mercy Enter not into iudgement with thy seruant for no liuing creature shall bee iustified in thy sight I will euer looke vpon the Lord for he shall bée on my right hand that I bée not moued for this my heart is glad and my tongue reioyceth yea moreouer my flesh shall rest in hope Amen B BE thou vnto me O lord in the day time a defender and in the night season a place of refuge that thou mayest saue me for thou art my strength and vnto thée I flie Lord God deliuer me frō the hand of sinners and from the Law-breaker the wicked doer for thou Lord art my patience thou art my hope euen from my youth in thee I am confirmed euen from my mothers wombe thou art my protector in thee shall be my song for euer and euer Amen E EVer my tongue shall bée telling of thy rich mercie and wondrous workes O Lord for thou hast caused me to passe through fire and water and hast lead mee into a fresh place thou hast giuen my Soule life and hast not suffered my féet to fall According to the multitude of my sorrowes thy comfortes haue made my soule merry My soule is like a Sparrow taken out of the fowlers snare Thou hast hitherto preserued mee that I may please thée O Lord in the light of the liuing Amen T THou art iust O Lord all thy commandements bée true and all thy wayes mercy truth and iudgement And now Lord bée mindful of mee take not reuengemēt of my sinnes remember not mine offences neither the offences of my Fathers becaus we haue not obeied thy precepts Giue mee an heart of vnderstanding set thy feare alwaies before mine eies that I may bee obedient in word deede and thought to all that is thy will Lord giue vnto me the power of thy holy Spirit to rule and gouerne my selfe in all good feare and knowledge of of thy word and that I may bee vnto all an example in all godlinesse and vertue to the prayse of thy holy name Amen H HEale me Lord and I shall be healed saue me and I shall bee saued My life cleaueth vnto the earth Quicken me according to thy word and according to thy mercie reléeue me and I will kéepe the testimonies of thy lippes Helpe me Lord so shall I be safe and I will from henceforth studie thy righteousnesse thy mercies are manie O Lord according to thy word restore my health Amen IOHN I. SI confiteamur Peccata nostra Deus fidelis est iustus vt remittat nobis Peccata nostra emundet nos ab omni iniquitate Si dixerimus quoniam non peccauimus Mendacem facimus eū Verbum eius non est in nobis IOSVE Fili mi da Gloriam Deo Israel confitere atque indica mihi quid feceris ne abscondas AVGVSTINVS COnfessio est salus animarum dissipatrix vitiorū restaurattix Virtutum expugnatrix Daemonum Quid plura Obstruitos Inferni Paradisi portas a perit Cassidorus super Psalm 77. OBeata Confessio quae aeternum tollit opprobrium Nam quicquid Rearū inuenerit Poenitentia perpetuis Seculis reddit absolutum An inward speech wherwith Christ doth comfort the Soule of the sinner desiring to liue better Gathered out of the works of sundry holy Writers I Loue them saith Christ that séeke mee and my delight is among the Children of men Sic dilexi mundum vt in mortem darem animam meam vt non pereat sed habeat vitam aeternam quicunque in me crediderit I haue so loued the world that I gaue my selfe vnto death that who so euer beléeued in me should not perish but haue euerlasting life O thou Soule O Daughter I haue labored hungred thirsted I haue béene despised and suffered persecution for thy sake I am wounded for thine iniquitie I am wearied through thy wickednesse I am dead for thine offences and risen againe for thy iustification the loue which I beare to thee hath forced mée to doe suffer al these things and to make choice of thée for my Child Wherefore amend thou and returne to me wash thée in the bloud of my woūds and decke thée with vertues and merites of my life All these things I willinglie giue nay rather as a most louing Father offering these things I runne to embrace thee and receiue thée with imbracing and kissing assuring thée to loue mee againe returne daughter and be clean Praebe cor tuum mihi quia praeter hoc aliud abs te non desidero Be sorrie that thou hast sinned because thou hast offended me or at the least sorrow because thou canst not perceiue thy selfe pensiue for oft it commeth to passe that it better pleaseth me and is more profitable to mā to haue a will to be contrite and denout then to perceiue contrition or deuotion Because this contrarie desire of willing and vnwilling engendreth affliction of mind Therefore bee sorie and angrie with thy self yea iudge thy selfe worthie to be damned because thou hast sinned and art not sorrie as thou oughtest This contrition although it be not sensible yet it is such although thou suffer persecution as will bring thée to helth eternall for I know your miserie your weakenesse and necessitie so that in no wise a willing mind ought to dispaire whatsoeuer oldnesse or coldnesse of conscience he feel But thou wilt say I haue committed innumerable offences how shall I particularlie sorrow euerie one of them O my daughter needest thou comfort let onelie truth comfort thée if thou hast many sinnes haue also one generall Contrition in the which thou wilt include all euery offence so that there be no sinne which although it came vnto thy minde thou wouldest exempt from thy penitencie which thou wouldest not eschew and forsake For this generall contrition extendeth it selfe to all and euerie offence yea vnto those which thou hast forgotten and canst not remember neither doe I require that you should necessarilie haue for euerie offence seuerall contritions according to the number and manner of your sinnes for thus I haue spoken of Marie Magdalene I haue forgiuen her many offences for that shee loued much I said not because she loued oftentimes neither could this Magdalene in so sodaine a compunction be otherwise sorrie then for all together Thou likewise to bee sorrie for all that there bee no sinne
Fruits and all other things then the fabrication of so many pure Celestiall Soules so that who durst bee bold to affirme had not the Prophet manifestly spoken it that the mercy of God doth excell the glory of his handie workes Holy Scripture sometime tearmeth the mercie of God great sometime too great sometime it amplifieth the force thereof by the name of multitude or number The Kingly Prophet David in one selfe place comprehendeth both the greatnesse and multitude of Heauenly mercy saying Haue mercy on me O God after thy great goodnesse and according to the multitude of thy mercies doe away mine offences Where great iniquity is there néedeth much compassion If thou doe but weigh how haynous the offence of David was thou wilt acknowledge the greatnesse of Gods goodnesse If thou consider how oft he offended in that sinne thou shalt sée the multitude of his mercies That GOD which is our King our Father our Master our Spouse prescribeth no determinate number of offences but as oft as through true Repentance we returne to him he forgetteth and forgiueth the punishment which he threatneth to vs he entertaineth vs amongst his Familie leadeth vs into the Chamber of his Loue and receyueth not vs onely but forgetteth our offences Hee bringeth the lost shéepe vpon his shoulders to the staules and biddeth the Congregation of the Chosen to his reioysing He goeth to méete the Prodigall Sonne returning from his long and loathsome iorney and putteth a Robe a King vpon him and commaundeth the fattest Calfe to be killed for him What other thing doth this signifie but the Immense or as I may say the ouermuch mercy of God It is no maruaile though his mercy excéede which loueth vs so excéedingly Paule feareth not to write thus to the Ephesians We are saeth he by Nature become the Children of wrath But God which is rich in mercy for his tender loue wherewith he loved vs when wee were lead to sinne hath raysed and reconciled vs againe to Christ Saint Iohn in his Gospell more plainely expresseth the maruailous Loue of God our Father towards vs saying So God loved the world that he gaue his onely begotten Sonne that who so beleeveth in him should not perish but haue everlasting life Wherevnto Paul aptly agréeth He that spared not his only Son but gaue him for vs all hath hee not given vs all things together with him This so great loue this so great kindnesse doth it not worthily appeare vnmeasurable because we haue nothing which wee haue not freely receyued of God Whatsoeuer wee doe whatsoeuer we possesse it commeth by the mercy of God Yea it is the mercy of God that made the Angels and created the world If he had wrought it to himselfe his power and policie might haue béen praised but sith to our vse hée hath framed all these things shall we not acknowledge his mercy to be maruailous For whome haue the Celestiall Ayres their course to whom lendeth the Sun his beames by day the Moone with the Starres their brightnesse by Night but for Man For whose vse made hee these things of nothing For whose sake but for mans onely doe the hanging clouds giue their shade and bedew the pleasant fields Why blow the winds why flow the Riuers why spread the Springes why encrease the Seas but for the vse of man Who reapeth the cōmodities of the fertile earth which engendreth so many liuing thinges such wealthy store but man There is nothing that God hath not made Subiect to man onely he would that man should be obedient vnto him Manie times our merciful God sendeth aduersity either to cleare vs of our transgressions or to deterre vs from sinne or to minister occasion of well-doing Thus was Abraham tried so was Iob prooued with many miseries thus is euery one which liueth in Iesus Christ tryed in this world with sundry afflictions as the Golde with the fire Where are those that murmure against GOD when eyther infirmity of health or death and losse of wife and Children or decay of worldly wealth happeneth to them no thing knowing that these are the manifest signes of a mercifull GOD. Let vs giue ear to the coūsel of Salomon My Son saith he Despise not the word of God nor forsake his correction For whom the Lord loveth hee chasteneth and delighteth in him as a Father in his Sonne The Apostle Paul hath the like saying to the Hebrues Whome the Lord loveth he correcteth and rebuketh every Childe that he receyveth Then by Paules Counsel when any storme of aduersity ariseth let vs stand fast in the Truth knowing that hee offereth himselfe to vs as to his Children like a mercifull God If the loue of God lend vs prosperity let vs giue him thanks and bee carefull that we abuse not his bounty If misery oppresse vs let vs neuerthelesse giue thankes to him and commit our selus to his iudgement To obtaine health thou giuest thy selfe vp to the Phisition thou yéeldest thy selfe to the Coard Saw and Searing of the Chirurgion And to enioy euerlasting health fearest thou to trust thy Creator thy Master thy Father and onely Sauiour Thou darest not say to the Physition thus thus cure me And wilt thou prescribe to God the means of thy sauing health Let euery one of vs descend into the depth of his conscience let vs consider how oft and how grieuouslie we haue offended God how his benefites are defiled with our iniquities and so we shall sée how much wee are indebted to his infinit mercy which hath borne with our frailety so gently which by so many meanes calleth vs to repentance which so wllingly pardoneth the penitent and conuert Truely he is greatly to bee lamented which refuseth the fountaine of euerlasting life and neuer by repentance returneth whence he departed The Prodigal Child straied farre left and forsooke his Fathers House yet returned Peter was far gone when he denied his Master thrice but yet remēbring the wordes which Iesus spake to him he recanted and wept bitterlie How gently doth the Lord in Hieremie vnder the person of the wife which hauing forsaken her husband gaue herselfe to euery man Call his people to repentance Returne my Children and be converted saith hee because I am your husband But oh wretched is the mā that stoppeth his eares at this voyce of the Lords To day saith the Psalme If you hear my voyce harden not your hearts This is our day as long as we liue in which the Lord ceaseth not to call bpon vs to repentance offering vs prepared pardon God himselfe in Ezechiel doth not onelie promise remission to him that forsaketh his euill but voweth obliuion of all his former offences For after he had reckoned all the errours which man fell into he added If the wicked man will be sorry for his sins keep my commaundements do the thing that is right he shal liue and not die and I will not remember ought that he hath done Haue I pleasure
were healed by touching his garment so neuer vnprouided is his goodnesse and at all times hee giueth comfort to the weake If thou bee afraide to call vpon Iesus if thou canst not come vnto him yet at the least touch the edge of his garment Reade the Scriptures follow the doctrine of the Apostles for by them he often sheweth his vertue and telleth of thy sauing health O blind vnthankefull which despise the grace of God so ready to bee obtained But O thrice wretched which despaire in that which is willingly and freely offered hee is easily pacified that is reuenged against his will What other meaning hath this Phrase but that the Lord leaueth no way vnsought for to bring vs to Saluation and we wittingly forsake the hope of Saluation And why wilt thou die O house of Israel with teares he lamented Hierusalem which heaped vengeance vnto it selfe by theyr malicious errours O Ierusalem sayth hee how often would I haue gathered thee together as the hen gathereth her Chickens and thou wouldest not Our humble Sauiour weepeth because hee may not saue vs miserable sinners and wee despaire in him as though he would not saue vs who haue deserued his fearefull iudgements for our iniquities committed against him All the House reioyced where the Son which dyed was reuiued and receyued againe that perished That good Father calleth the company of the Heauens to reioyce ouer the penitent Sinner and thou wretch despayrest enuying both thine owne safegard and the gladnesse of God Shall we beleeue that hee will not pardon malefactors who lamenteth the death of a Sinner and reioyceth at the conuersion of the Penitent He calleth all men to the mariage Feast hee would haue his house filled with strāgers maketh the Blinde and the lame to come in And why stayest thou Caitife Why forsakest thou not thy Swinish soile Why striuest thou against the mercy of God there can be no greater folly then for vaine and variable things to forsake Eternity There is no greater wisedome then for a little sufferanee to gaine immortality Great is their ignorance therefore which perseuere in their naughtines But greater is the wisedome of those that liue in newnesse of life O what cost we bestow what paines wee take in finding corruptible mettals and how little wee care for the treasure of Gods mercy which is laid open and fréely offered to vs. The Lord is rich in mercy The treasure of worldlie wealth may be wasted by profuse expence but the bounty of Gods goodnesse hath no bottome God hath assured his Faith to man and as Paule writeth he cannot denie himselfe He offereth to be challenged and reproued if hee hath not performed his promises For thus he speaketh in Esay to a wicked generation Lift vp your selues and bee cleane take away the thought of evill cease frō mischiefe learne to do good seeke iudgement helpe the oppressed iudge the innocēt defend the widdow come and reproue mee saith the Lord. Hearest thou now wretched man what else requires our gratious God of thée but amendement of life And that the enormity of thy haynous crimes may not exanimate thee attend to the ready remission If thy sinnes sayth he were as red as scarlet I will make them as whit as Snow and if you wil harken to me you shall eate the Fruits of the earth O cursed Progenie of Eue why doest thou yeelde to the deceitefull promises of the Deuill that allureth thée to destruction and art deafe at the Son of God which would associate thee with euerlasting ioy Repent sayth he for the kingdome of God is at hand The Sonne of God promiseth the Father commandeth thee the holy Ghost inuiteth thée and yet thou art scrupulous to receiue that which is offered The voyce of the Apostles is the voice of God and they cry Repent and be baptised in the Name of Iesus Christ for the remission of your sinnes and receiue the gift of the Holy Ghost Forsake your foule filthy and abhominable traditions and seeke the kingdome of Heauen There runne vnto Christ Souldiers Publicans Harlots Idolaters man-slears sorcerers bawds Incestuous persons none are exempted all haue frée course to the mercy of God their former life is not imputed to them if they repent and amend their liues Like as the ground often moistned with heauenly dew yet yéeldeth his Tiller nothing but thorns brambles is worthy to bee had in contempt and to be giuen to the fire So God many times for the contempt of his goodnesse giueth Sinners vp to their reprobate sense wherfore it is best to leaue off procrastination of amendment of life and when the Lord calleth vs to cast of the Old man with his déed and concupiscenses least God which hath been denied to be hard as the least refuse to heare our complaints Horrible is the voyce wherwith he threasneth those which wil not heare him that so graciously calleth Because saith he I haue called and you haue refused I haue stretched out my hand and there was no man that would looke because you haue despised my counsell and set at naught my admonitions I will laugh at your destruction when that shall come to passe which you feared when abortiue misery shall come vpon you the storms of destruction shall prevent you when sorrow and anger shall possesse and oppresse you then wil you cal vpō me I wil not hear they wil rise betime in the morning but they shall not find me becaus they haue hated my discipline and haue beene voide of the feare of God haue not hearkned vnto my counsel haue defiled my correction In this life there is hope of mercy Wherefore while thou liuest call for the grace of God and amend thy life The carefull God of our saluation hath suffered mightie and maruailous men to erre that wee by their example might haue comfort and not dispaire in hope of pardon In Holy Scripture who is more commended then King David who was both a King a Prophet a chosen man after the hearts delight of God out of whose stocke came the Sauiour Christ But into how many and grieuous crimes fell so mighty a man Yet hearing Nathan pronounce the grieuous threatenings of God cried out Lord I haue sinned And Nathan sayde But the Lord hath taken away thy sinnes thou shalt not die God suffered Peter to offend grieuouslie and yet when hee had lamented he obtayned mercy Whē he gaue him charge ouer the sheepe for which he shed his precious bloud was it likely that hee ment to remember the denying of him thrice no no he had so fréely forgotten it that there remayned no iote imprinted in the memory of our louing God Wee haue many examples of Sinners and not a few of the penitent the example of none ought to moue vs to sinne let vs not too much trie God if any mā bee incumbred with iniquity hee hath examples of repentance let him not despaire They doe euil which wil
afraide of them for the Lord thy God is with thee Deu. 20. If you goe to warre against your enemies that vexe you you shall blow with the Trumpettes and you shall be remembred before the Lord your God to be saued from your enemies Num. 10. The Victory of the Battaile standeth not in the multitude of the hoast but the Strength and Triumph commeth from Heauen Macha 3. He that hath clean hands and a pure heart and that hath not lifted vp his mind to vanity nor sworn to deceiue his Neighbour he shall receiue the blessing from the Lorde and victorie of his enemies and righteousnesse from the God of his Saluation c. Psalm 24. Here followeth the Letanie to be vsed vpon Sundayes Wednesdayes and Fridayes and at other times when it shall be thought convenient O God the father of Heauen haue mercy vpon vs miserable Sinners O God the Father of c. O God the Sonne redeemer of the World haue mercy vpon vs miserable Sinners O God the Sonne c. O God the holy Ghost proceeding from the Father and the Sonne haue mercy vpon vs miserable Sinners O God the holy Ghost c. O holy blessed and glorious Trinity thrée persons one God haue mercy vpon vs miserable Sinners O holy blessed c. Remember not Lord our offences nor the offences of our forefathers neyther take thou vengeance of our Sinnes spare vs good Lord spare thy people whome thou hast redéemed with thy most precious blood and be not angrie with vs for euer Spare vs good Lord. From all euill and mischiefe from sinne from the crafts assaults of the deuill from thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindesse of heart from pride vaine glory and hipocrisie from enuie hatred and malice and from all vncharitablenesse Good Lord deliver vs. From Fornication and all other deadly sinne and from al the deceits of the world the flesh and the deuill Good Lord deliver vs. From lightning and tempest from plague pestilence and famine from battel and murther and from sodain death Good Lord deliver vs. From all sedition and priuie conspiracy from all false doctrine and heresie from hardnesse of heart and contempt of thy worde and commaundement Good Lord deliver vs. By the mysterie of thy holie Incarnation by thy holy Natiuitie and circumcision by thy Baptisme Fasting and Temptation Good Lord deliver vs. By thine Agonie and bloodie sweat by thy Crosse and passion by thy pretious death buriall by thy glorious resurrection and ascension and by the comming of the Holie Ghost Good Lord deliver vs. In al time of our tribulation in all time of our wealth in the houre of death and in the day of iudgement Good Lord deliver vs. We sinners doe beséech thée to heare vs O Lord God and that it may please thée to rule and gouerne thy holy Church vniuersally in the right way We beseech thee to heare vs good Lord. That it may please thée to kéepe and strengthen in the true worshipping of thée in righteousnesse and holines of Life thy seruant Iames our most gratious King and Gouernour We beseech thee c. That it may please thée to rule his heart in thy faith feare and loue that he may euermore haue affiance in thée and euer séeke thy honour and glory We beseech thee c. That it may please thée to bee his defender and kéeper giuing him the victory ouer all his enemies We beseech thee c. That it may please thée to blesse and preserue our gracious Quéene Anne Prince Henrie and the rest of the King and Quéenes royall Issue We beeseech thee c. That it may please thée to illuminat al Bishops Pastors and Ministers of the Church with true vnderstanding and knowledge of thy word and that both by their preaching and liuing they may set it forth and shew it accordingly We beseech thee c. That it may please thee to indue the Lords of the Counsel and all the Nobility with grace wisedome and vnderstanding We beseech thee c. That it may please thée to blesse and keepe the Magistrates giuing them grace to execute iustice and to maintaine truth We beseech thee c. That it may please thée to blesse and keepe all thy people We beseech thee c. That it may please thee to giue to all Nations vnitie peace and concord We beseech thee c. That it may please thee to giue vs an heart to loue and dread thee and diligently to liue after thy Commaundements We beseech thee c. That it may please thée to giue to all thy people increase of grace to heare méekely thy word to receiue it with pure affection and to bring foorth the fruits of thy spirite We beseech thee c. That it may please thée to bring into the way of truth all such as haue erred and are deceyued We beseech thee c. That it may please thée to strengthen such as doe stand and to comfort and helpe the weake hearted and to rayse vp them that fall and finally to beat down Sathan vnder our féet We befeech thee c. That it may please thée to succour helpe and comfort all that be in danger necessity and tribulation We beseech thee c. That it may pleafe thée to preserue all that trauell by land or by water all women labouring with Child al sicke persons and yong Children and to shew thy pitty vpon all prisoners and captiues We beseech thee c. That it may please thée to defend and prouide for the fatherlesse children and widowes and all that bee desolate and oppressed We beseech thee c. That it may please thee to haue mercy vpon all men We beseech thee c. That it may please thée to forgiue our enemies persecutors and slanderers and to turne their hearts We beseech thee c. That it may please thee to giue and preserue to our vse the kindly fruits of the earth so as in due time wae may enioy them We beseech thee c. That it may please thée to giue vs true repentance to forgiue vs all our sinnes negligences and ignorances and to endue vs with the Grace of thy holy Spirit to amend our liues according to thy Holie Word We beseech thee to heare vs good Lord. Sonne of God wée beseech thee to heare vs. Sonne of God wee beseech thee to heare vs. O Lambe of God that takest away the sinnes of the world Grant vs thy peace O Lambe of God that takest away the sinnes of the world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Our father which art in heauen c. And lead vs not into temptation But deliuer vs from euill Amen The Versicle O Lord deale not with vs after our