And thirdly thou say'st Thou doubtest whether any of those that are called Quakers are alwayes guided by that Spirit Rep. Here all that are guided by any Measure of that Spirit may easily see the Lyes and Confusion for thy first is a Lye That any of us do teach that all Men are taught and guided by that Spirit at Times for I deny that thou art who art now taken with a Lye in thy Mouth which all that understand our Doctrine will witness against And 2dly That thou art guided hy an Infallible Spirit is a Lye against the Holy Ghost for no Lye comes from that Spirit And again thou belyest the Spirit of Truth to say Thou art guided by it and yet canst not give an Infallible Testimony whether those thou call'st Quakers are guided by an Infallible Spirit Yea or Nay but art in thy Doubts but that Spirit is without Doubts which now judgeth thee to be a Lyar and thy God thou praisest to be the Devil the Father of Lyes who must both be tormented together Qu. 4. Whether they that are guided by that Spirit need study how or what to say Pr. Ans. And in thy Answer thou sayst Timothy had that Spirit in a greater Measure then James Parnel yet Paul saith thus unto him as in 1 Tim. 4. 13 14 15 16. And thou saist If the Apostles had been put to preach upon a short Text or Theam methodically as by long Practice in the Church is expected from you they must oft times have studyed for it as thou conceivest though if you were left at large to speak as the Spirit of God moves you and gives Matter in thou hopest some of you by God's Assistance should speak as to good or better Purpose then any who now pretend to the Spirit 's Actings Rep. Here thou hast sufficiently manifested thy Spirit and thy Ignorance of the Spirit of God to any who understand the Things of the Spirit of God and all these Scriptures which thou hast brought concerning Timothy doth not at all prove that he that is guided by the Spirit of God need study how or what to preach But Paul exhorted Timothy to the Gift that was in him which was given him by or for Prophesie for in so doing he should save himself and those that heard him which you never do by the Fruit of your Study but rather destroy them witness the Fruits of your Ministry these many Years in this Nation who have wrought no better Reformation among your Hearers and also this Scripture doth not at all prove that Paul bad Timothy study old Authors and Heathenish Commentators as you do neither to Study Arts and Sciences as you do who with your Philosophy and vain Deceit do spoil the People for thou hast manifested thy self to be altogether ignorant of the Spirit of God who by thy own Conceivings judgest the Spirit of God to be insufficient to instruct and teach the Apostles what to speak at all Times without Study when as Christ himself exhorteth them to take no Thought what to speak for it should be given them in the very same Hour for saith he It is not you that speak but the Spirit of your father that speaketh in you which Spirit speaketh not without Method which Spirit you Teachers of the Church of England are great Strangers to who think that the Spirit of God can be limited to a Text or a Theam as thou confessest you are but thou Lyar where is now thy infallible Spirit who thus speakest thy own Conceivings And therefore be ashamed hence-forward to pretend to an Infallible Spirit who hast here so openly manifested thy Ignorance of it and its Movings so that if thou wast left at large to speak from that Spirit in thee and wast shut out of thy Library and from any Text or Writing thou wouldst plainly manifest thy self to be one of the dumb Dogs that could not bark which Isaiah from the Spirit of the Lord declared against without Study For I do believe that if thou and the rest of the National Teachers whom thou confessest are tyed to a Text or Theam could tell how to please the People and get Gain without studying or speaking from a Text you would for the Credit of your Cause as thou saist for I know nothing that tyes you to it but your own Covetous Ends to make a Gain of these Scriptures and to deceive the Ignorant with feigned Words whom Peter without Study foretold of and therefore thou Hypocrite pretend no more to an infallible Spirit but with the rest of thy Brethren confess thou art void of it as many of them have done for in such Pretences thou art but the greater Deceiver and thy Folly doth the more appear Qu. 5. Whether is it as lawful now for Tradesmen Shepherds or Plowmen to preach if they be led by the Spirit of God as those that spake forth the Scripture Pr. Ans. And in thy Answer thou saist If this was wholly granted James Parnel cannot claim any Interest therein as thou conceivest for thou saist he is neither Tradesman Plowman nor Shepherd nor will take any Course to maintain himself by this Labour for he hath been tryed But herein James Parnel can plainly tell thee thou art a Lyer for he followed a Trade with his Father until the Lord by his Spirit called him from it into his own Word and so I obeyed the Word of the Lord and left my Father with his Trade as James and John did their Father in the Ship For he that will not forsake Father and Mother Lands and Livings Wife and Children and all for Christ's sake is not worthy of him in which Work neither thou nor any other can tax me for Idleness but I believe my Labour and Diligence in the same is more offensive to you Deceivers then if I had been Idle But he that would call me from this Work that I am set about into the Work of Man I should answer him God must be served before Man for if it had not been the Will of God to call me forth into his Work I should still have served my Earthly Father sooner then any other Man notwithstanding the Evil Thoughts and Conceivings of such like as thee who art given up to believe Lyes and tell Lyes but where is now thy infallible Spirit who speakest by thy own Conceivings and thus the Thoughts of thy Heart deceive thee And as for my Maintenance I need not a Law to compel it as thou dost neither am chargeable to the World as thou art who by a Law of Man takest nigh three hundred Pound by the Year of them therefore in this thou mightst have laid thy Hand upon the Mouth for thou and hundreds more of thy Brethren never followed any honest Calling whereby to get an honest Livelyhood without being chargeable to the World but were from your Youths brought up at Babylon's Schools learning her Witchcraft and Sorcery thereby to deceive the
A Collection Of the Several WRITINGS Given forth from the Spirit of the Lord through that Meek Patient and Suffering SERVANT of GOD James Parnel Who though a Young Man bore a Faithful Testimony for God and Dyed a Prisoner under the Hands of a Persecuting Generation in Colchester Castle in the Year 1656. In the sight of the Vnwise they seemed to Dye and their Departure is taken for Misery and their going from us to be utter Destruction but they are in Peace For though they be Punished in the Sight of Men yet is their Hope full of Immortality and having been a little Chastized they shall be greatly Rewarded for God proved them and found them worthy for himself Wisd. 3. 2 3 4 5. 5. 4. Being Dead yet speaketh Hebr. 11. 4. Published in the Year 1675. Stephen Crisp HIS TESTIMONY Concerning James Parnel IT was the Care of the Holy Men of Old To keep in Remembrance the Words Works which sprang from the blessed Power of God and therefore did record the Words of many Prophecies and the Histories of many Battels and Wars in which the Arm of God was manifest and whenever God Crown'd any with Worthiness and Honour as his Witnesses of his Word and Power this was commonly added unto the Renown of their Noble Acts and Faithful Testimonies That their Name and Manner of Life was committed unto the Generations that followed after insomuch as one said The Righteous should be had in Everlasting Remembrance and another said The Name of the Righteous was Precious and many other suâ—h like Sayings are there in the Holy Scripture Christ said to her that anointed him with the Box of Oyntment Where-ever the Gospel should be preached this Charity and Love of hers bestowed on him should be spoaken of And if ever any Age had Cause to prize and keep in Remembrance the Words and Sayings Great Deliverances and Spiritual Battels and Mighty and Noble Acts of God wrought by the Finger of his Power sure this Age hath Câ—use to be diligent in gathering up and keeping in Remembrance the Migâ—ty Works of Wonder which our God hath wrought in our Day in which he hath brought forth Life Peace Rest and Joy to a â—emnant by a Way which the Wise and Prudent of this World were not nor are not yet aware of but Babes have been his Messengers and Children have been his Ministers who in Innocency have received the Revelation of his holy Spirit by which the Deep Things both of his Law and of his Glorious Gospel of Life and Salvation were revealed And among these Babes who thus came to receive the Knowledge of the Mysteries of the Kingdom of God by the Working of his divine Power was this Noble Child JAMES PARNEL who was a Vessel of Honour indeed and Mighty in the Power and Spirit of Immanuel breaking down and laying desolate many mighty and strong Holds and Towers of Defence in the which the old Deceiver had fortified himself and his Children Much might be spoaken of this Man and a large Testimony doth live in my Heart to his blessed Life and to the Power and Wisdom that abounded in him but I do not intend at this time to write much about him but to give the Reader a brief Account of my Certain Knowledge which I had of Him and his Life and Labours and End As to his Country Manner of Life and how he was about the Age of Fifteen or Sixteen Years brought to the Knowledge of God and to the Working of his Power in him and how he obeyed the same in many Travails and Tryals until he came to be about Eighteen Years of Age all this I say it being spoaken to in another place and before my particular Acquaintance with him I shall pass over and only speak of things within the Compass of my own Knowledge When he was about Eighteen Years of Age the Lord who had heard the Cry of his own Seed put it into the Heart of this Young Man to come inâ—o Essex and to preach the Word of Life and to proclaim the Acceptable Year of the Lord there where it might indeed well have been said Behold the Fields are White unto Harvest For very many were there in that County who were both weary and heavy laden with their Sins and were as weary with running to and fâ—o to seek a Way out of them and having travailed all Mountains and all Hills and High Things that could be travailed and tryed and found no Deliverance and some sate down concluding If there was a Way God would manifest it others concluded There was no Way but we must dye in this Wilderness and never see the Bread of Life some othes set their Wits on work to find out and invent New VVayes and Manners of VVorshipping but all was in vain and great was the Darkness and Sorrow of those dayes which some can yet well remember and when all Hearts were ready to faint and all Hope was almost at an end with some when others had built their Tower of Profession so high that they conceâ—ted it did touch the Heavens it self then I say then did the Lord send this his Fâ—ithful Messenger endued with Power from on High to preach the Acceptable Year of God and the Day of Vengeance to comfort them that mourned His Coming was in the fore-end of the Year 1655. VVhere He preached the Gospel in many parts of that County as Felsted Stebben Witham Coxal Halsted and many other places where many hungry Souls had gladly received the VVord of God and it being mixed with Faith in the Hearts of them who heard it it became Effectual to the saving the Souls of many And after he had passed up down many Parts of that County and planted diâ—ers good Meetings and confirmed them that had believed he at length about the middle of the Summer the same Year came to Colchester upon the seventh day of the week on the day following preached the Gospel unto many Thousands of people first in his Lodging then in a Steeple-house there after the Sermon then in a Great Meeting appointed on purpose and after that disputed with the Town-Lecturer and another Priest in the French-School all in One Day in all which the Wisdom Power and Patience of Christ appeared very Gloriously to the Convincing of my self and many more who were Witnesses of that day's Work So he spent that week in Preaching Prayâ—ng Exhorting and Admonishing turning the Minds of all sorts of Professors to the Light of Jesus which did search their Hearts and shew their Thoughts that they might believe therein and sâ— mâ—ght become Children of the Light and many did Believe and found it so and others were Hardned and Rebell'd against the Appearance of Truth and became Enemies with whom he Disputed daily in great Soundness and in the Evidence and Demonstration of the Spirit by which also many were reached and convinced of the Truth and the Mouthes of
Opposed the Truth He was but Young in Years and of a Little Stature for the which he was by Brutish Envious Persecuting Priests and Professors Mocked and by them in a scornful Mind called The QVAKING BOY but in him was seen the Mighty Power of God VVhen any of them that were climed up so high in their Imaginations and strengthned themselves in their Self-righteousness and came forth in the Strength of the power of Darkness to Oppose the Truth of God which he bore Testimony unto with him did then appear the Name and Power of the Living God which was with the little Stripling David in which Name and Power he many times stopped the Mouths of Gain-sayers and by the Wisdom of God that was with him he caught the Wise and Crafty in their own Snares and Confounded them in the sight of all that had an Eye to see and so brought shame upon them whereby the Saying is fulfilled That by Weak things the Lord would confound the Mighty and things that are Despised hath God chosen yea and things that are not to bring to nothing things that are He had also a good Gift to declare the Truth and was full of Zeal and Heavenly Courage in the which he performed the same for the informing of the Minds of those that wanted the Knowledge of the Lord also to Mark Out and Make Manifest the Deceivers which People were to turn from His Exhortation was unto Us that were turned unto the Truth To Walk in it and to Watch unto it and to Keep Low in God's Holy Fear to Deny our selves and Take Vp the Daily Cross to our own Wills and to be Faithful in that Little Appearance of Light Truth which we had already receiv'd alwayes declaring unto us That if we were Faithful in that the Lord would make known more unto us whose words many of us are now Living Witnesses of the fulfilling of Blessed be the Name of the Lord forever and for evermore saith my Soul Also He was a Good Example and a Pattern in his Life and Conversation unto us by the which he preached Truth unto us as well as by his VVords for He himself lived according to what he taught us for he was adorned with Gravity and walked before us in Humility yea he had a Blameless Conversation and was unspotted from the World so that his Presence as well as his Words was a Strengthning and a Comfort to the Upright and Honest-hearted but he was an Awe a Dread to the Careless and Disobedient which made a Profession of the Truth but did not walk Answerably thereunto who he alwayes told should be cloathed with Rags which could not cover them and their SHAME should appear and they left Naked for the Light and Day of the Lord was come that would make all manifest and strip off all False Coverings so that a Profession although it were of the Truth it self would no longer do nor cover without the Life and Power be known and witnessed which doth not only Discover Sin and Evil but also Overcomes it Removes it Takes it away The Truth of this Doctrine which he preached unto us there are many of us by the good Hand and Power of the Lord have do see the Fulfilling of this Honest-hearted Young Man's Testimony both on them that received the Truth which he preached into an Honest and Good Heart and also upon the Careless and Disobedient so that I shall and do conclude in this Testimony concerning Him That He was a Faithful Servant and Messenger sent by God to Declare the Way of Life unto them that wanted the Knowledge of it and to Reprove Sin and to Make Manifest Deceivers and to Testifie against them which may be seen and felt to the better Satisfaction of them that never saw his Face in reading over his own Books and Epistles which were written by his Own Hand which all that read with an Honest Heart in a Serious Mind I doubt not but will say with me Surely the Mighty Power and Wisdom of the Lord was with him of a Truth Samuel Cater Thomas Bayles HIS TESTIMONY Concerning James Parnel THis Blessed Man the Writer of these following Books was made a Partaker of that Faith Patience through which the Righteous in all Ages obtained the Crown of Life and Victory over all their Enemies and had a share in his Day and Time as alwayes they had in this World of the Sufferings of Christ in him He was sent into this County with the Testimony of God in his Heart Mouth and therefore was Bold in the Name of the Lord to cry REPENTANCE in the Ears of the Sons of Men and as He said so lived he as many in this Town and Place are living Witnesses of who have true Cause to bless and praise the Name of the Lord and do for that He and other of his Brethren were sent amongâ—â— us He was of a sweet Savour of Christ to the Almighty God through his Faithfulness to him who sent him hither in them who receiv'd his Testimony though many there were that hardened their Hearts against the Lord of which Number were many of the Rulers Priests and Professors of that Time who notwitstanding they cryed Reformation the Ordinances of Christ Jesus Christian-Duties and the like yet manifested themselves of that Stock and Generation which always slew the Righteous and the Lord God soon stretcht forth his Righteous Hand of Judgment upon some as Warnings unto others whom he spared from that swift Stroak that they might Repent as some did and seek his Face who is the Light of the World God blessed for evermore He was as a Youth and mean in hâ—s Outward Presence and Appearance but God hath chosen the Foolish Things of this World to confound the Wise And so high was the spirit of the Professors and the Prophane encouraged thereby that with whom among such was his Name used but in a way of Derision and Scorn terming him The Railing Fellow in the Castle He owneth himself to be Christ Jesus A Wandering Star to whom is reserved the Blackness of Darkness forever But since it came to Light and the Wandering Stars seen and their Blackness of Darkness felt who durst not stand by their Ordinances Duties nor Christianity but in Obscure Holes Secret Places Vaults which shews them of a low dark earthly wandering spirit who know not the Spirit of Life from God nor the Stability thereof to set them above the Fear of Man where they lie in great Captivity The Lord hath put it into my Heart in the blessed Remembrance of his Innocent Life to bear my Testimony upon this Occasion and thus to appear in the Memorial of him And I am assured in my Spirit That although the Lord suffer'd him to be cruelly kept in Bonds until Death and to be hated persecuted beyond what we had known before amongst us yet it was for his Righteous Life sake as from
Unholy nor Unclean thing must enter So now What Assurance have you of your Salvation or what is your Faith built upon when both Christ and the Scriptures witness against you And Faith which is not built on the Rock Christ Jesus is vain and perisheth And he that hath this Hope in him purifieth himself even as he is Pure Here all your Faith is searched tryed and proved and is found all vain and perishing and so is not built upon the Rock which Perisheth not Therefore come down all you High-minded Pharisees and lay away all your Profession and throw down all your old Building and begin and lay a new Foundation for the higher the Pharisee climbs the greater will be his Fall and he that will be Wise let him first become a Fool For man by his Wisdom knows not God Here the Pharisee is shut out from the Knowldge of God who stands in his own wisdom And all you Wilful Blind Carnal Ignorant Creatures whom my Soul pittieth to see how ignorantly you are led who pin your Faith upon the Sleeves of your Fore-Fathers and live in Lightness and Wantonness spending your Youth in Vanity in Gaming Pleasures and Sporting in Drunkenness in Swearing and Lying in Vain Talk and Foolish Jestings in Pride and Lust and Filthiness and say You follow your Fore-Fathers and say What is become of them and say Your Pleasures is Pastime and Recreation and your Vain Talk and Foolish Jesting is Pastime and Merriness and so you pass the Time away and say Your Drinking and Rioting and Feasting is Good-Fellowship and Neighbourhood and so you cover over your Sins and Iniquities but Wo unto him that hides his Sin and covers his Iniquity and all this will not profit you any thing neither can your Fore-Fathers excuse you before the Lord for in the beginning it was so that Eve could not Justifie Adam neither could be any Excuse but rather Condemned him because he hearkened to the to the Voice of the Woman and Disobeyed the Lord so Adam suffered for his own Sin and so did Eve for her's And so this will be no Excuse for you in the Day of Account to say You followed your Fore-Fathers and did as they did before you But then will the Lord say Because you followed the Traditions and Fashions and Customs and Inventions of Man and have hearkened to the Voice of the Serpent and have Disobeyed my Voice and my Command and Sleighted my Counsel and would none of my Reproof but cast my Law behind your Backs and trampled my Mercy under Foot and have turned my Grace into Wantonness and have nourished your Hearts as in a Day of Slaughter and have spent my Creatures upon your Lusts and Stoned Stocked Buffeted and Imprisoned and Shamefully intreated my Messengers which I sent unto you to Forewarn you of your Iniquity and have killed my Son therefore depart ye Workers of Iniquity I know ye not into Everlasting Torment prepared for the Devil and his Angels To see now how vain your Hope is and how unstedfast your Faith is when you have more Assurance of your Damnation than your Salvation for the Lord saith No Unrighteous Person must enter into his Kingdom nor no Unholy nor Unclean thing Therefore all you who desire Salvation to your Souls Try and Prove your Faith and Hope which you do trust to and take heed of trusting to a broken Reed lest it deceive you Experience hath taught you That if a Foundation of a Building be decayed and wasted and naught the Building will Fall when a Storm cometh so let him that thinks he stands take heed lest he falleth So every one whose desire is after Righteousness hearken to that in your Consciences which raiseth up Desires after Righteousness and which sheweth you the Vainness of your Lives and checks you when you do amiss and troubles you and torments you in Conscience when you have been Drunk or have done some Evil Act be willing to be guided by that and that will lead you to Repentance and Newness of Life to forsake those things which it discovers to be contrary to the will of God and if you be willing to follow this and be guided by it you shall find a Teacher continually present checking in the Conscience for vain Thoughts and for Vain and Idle and Needless Words and Actions and so will Crucifie the Lust which is the Ground of those things and which will lead you out of the Pathes of Death into the Way of Life out of the Traditions and Customs and Fashions Opinions of the World into the Assurance of the Eternal Truth And thou that art willing to follow this and be guided by this shalt need no man to teach thee but it will be a Teacher unto thee Teaching and Directing in Righteousness Purity and Holiness and if thou art Dilligent keeping thy Mind within with an Ear open to the pure Voice thou shalt find it present with thee wheresoever thou art in the Fields in thy Bed in Markets in Company or wheresoever thou art when thy Outward Priest or Teacher is absent it may be in the Ale-House or at his Pleasures and Delights or far off it will be present with thee and will Check thee and Condemn thee for that which no Outward Eye can See and will cleanse thy Heart from Lust and Deceit and Uncleanness and will purifie thy Heart and will make it a fit Temple for Purity to dwell in and then thy Sacrifices will be Pure which come from a Pure Heart the Lord will accept them for Abel's Sacrifices he receiveth but Cain's he denies but if thou wouldest attain to this thou must be willing to deny thy Lusts thy Vanity thy Delights or whatsoever hath been thy Life For He that will save his Life shall lose it and he that will lose his Life for my sake the same shall save it So there is no obtaining of Life but through Death nor no obtaining the Crown but through the Cross So thou must deny thy self and take up thy daily Cross and follow Christ if thou wouldest be his Disciple and give up thy Self wholly to be guided by the Will of God that all which is contrary to the Will of God may be Crucified though it be never so near and dear to thee and be forsaken Lands or Living Wife or Children Friends and Acquaintance or all the World and all Delights in the World For he that loveth any thing better then Me is not worthy of Me And all things below the Lord Vanisheth but He Endureth forever So the Lord God Almighty prosper all the Tender Desires which are raised up towards him and feed the Hungry and Thirsty Souls as he hath promised and raise up his own in all his that he alone may be Glorified Praised and Honoured who is Worthy and to whom all belongeth And this is the Desire of his Soul who is a Servant of the Lord who is Hated Reviled and Derided of the World
because he hath no Fellowship with the World nor the Vanities of the World but testifieth against their Wayes Fashions Traditions Customs Fellowship Words and Worship and seeth them all to be Formal Imitation and the Invention of Man out of the Covenant of God so cannot but deny them and for this Cause he is Hated of all both Priest and People Whose Name according to the World is JAMES PARNELL The Servant is not Greater then his Master Try your selves prove your selves know ye not that Christ is in you unless you be Reprobates 2 Cor. 13. 5. Christ Exalted Into His THRONE And the SCRIPTURE Owned in its Place THis then is the Message that we have received of the Father That God is Light and in him is no Darkness at all if we walk in Darkness and say we have fellowship with him we lye and do not the Truth but if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of Jesus Christ his Son clenseth us from all sin 1 John 1. 5 6 7. And this is the Word which was in the beginning by which all things were made and in him was Life and his Life was the Light of men John 1. 1 2 3 4. By which Light all the holy Men of God in the dayes of old were inspired By which Light Moses saw the things that were done in the beginning and wrote of them Which Word was a Lamp unto David's Feet and a Light unto his Pathes Psal. 119. 105. Which Light dwelt in the Prophets and holy Men by which they saw the Day of Christ and wrote of him Isa. 49. 6. 60. 19 and spoke as they were moved by it and by it saw the Deceit Iniquities and Transgressions of Israel and declared against it both in Priest People and Rulers speaking the Word of the Lord faithfully whether they would hear or forbear Ezek. 2. Mic. 3. Isa. 56. And this Word came unto the Prophets which was as a Fire and a Hammer in their Bones Jer. 20. 9. 23. 29. Which Word in due time became Flesh and dwelt among the Apostles and they saw the Glory thereof as of the Only Begotten Son of the Father full of Grace and Truth John 1. 14. whom John bears witness of to be the Light of the World who doth enlighten every one that comes into the World John 1. To which Light Paul was sent to turn the minds of the Heathen Acts 26. 17 18. Which Light is the Condemnation of the World who love Darkness rather then Light because their deeds are Evil and he that hates it hath it though he will not bring his deeds to it by it to be proved therefore his Condemnation it is John 3. 19 20 21. And there is a time Light shines in Darkness and Darkness comprehends it not John 1. 5. and this is the Cause why many stumble at it and are offended in it And there is a time Light shines out of darknes and darkness flees away and then is witnessed the perfect Day where the Children of the Day do walk Isa. 42. 16. Mat. 4. 16. Eph. 5. 8. Which Light is the true Tryer of spirits gives the discerning of spirits and discovers the works of darkness and manifests the deeds of darkness and by it the Secrets of the heart are seen and hidden things searched out and by it all things are manifest and whatsoever makes manifest is Light Heb. 4. 12. Ephes. 5. 13. all which the natural man knows not and therefore cannot receive the things of God but by this Light is seen and judged for by this Light the Spiritual Man is able to discern and judge the natural man but he himself is judged of no man 1 Cor. 2. 14 15. For this is the Judge of the World and by this the Prince of the Air is judged wheresoever he ruleth John 16. 11. and therefore at it rageth and stirreth up his Servants to persecute it where it is manifest and so it is a Stumbling Stone and a Rock of Offence to the Children of the World in whom the Prince of this World lodgeth Rom 9. 33. And of this Word the Apostle Paul beareth witness to be quick and powerful and sharpe then a two-edged Sword to the dividing assunder betwixt the Marrow and the Bones Heb. 4. 12. to which Word the Apostle directed the minds of people within them from looking without for to find it without Rom 10. And from this same Word the Apostles spoke forth the Scripture which Word was their Guide and Rule and Teacher all along from the beginning by which both the Apostles and Prophets and the holy Men were acted moved and carry'd forth in the Power of it to declare that which by it they were taught 1 John 1. 2. Pet. 1. 21. And this is the free Grace of God which bringeth Salvation and hath appear'd to all men Tit. 2. 11 12. which is their Condemnation who do despite unto it Heb. 10. 29. but this was the Saints Teacher by which they were taught to deny all Ungodliness and worldly Lusts and to live Godlily Righteously and Soberly in this present evil World And this is the Anointing which teacheth all things freely which is Truth and no Lye and leads into all Truth and he that knows this needs no man to teach him but is come to the end of mans teaching 1 John 2. 27. unto which the Prophet was come and therefore called freely Come buy Wine Milk without Money or Price Why spend ye your Money for that which is not Bread or your Labour for that which profitteth not Isa. 55. 1 2 3. And from this the Apostle spoke freely nor coveting any man's Silver or Gold but as they freely had received freely they gave Acts 20. 33. And whosoever speaks from this speaks freely and its Ministry leads to the end of Teaching and here let all flesh keep silence before the Lord Zach. 2. 13. And let all Hirelings and greedy Shepherds stop their mouthes who cry Peace Peace to them that put into their mouthes but if not they even prepare War against them and such like the Prophet in the Light saw and by it testified against them Mich. 3. 5. And all this the Scripture bears testimony of which was spoken from the Light but is not the Light nor the Word nor the Life nor the Judge nor the Rule nor the Guide nor the Tryer of spirits for all this belongs to Christ who is the Discerner of the Thoughts and Intents of the heart Heb. 4. 1 2. who is the Light John 8. 12. who is the Word John 1. 14. who is the Life John 14. 6. who blamed the Pharisees that thought in the Scriptures to find eternal Life but would not come unto him that they might have Life John 5. 39 40. who is the Anointing who is the Guide and Teacher and the Rule 1. John 2. 27. who when we are going to the right hand
come and to us it is given to know but to the World in Parables and he that would go about to unfold the Parables to the dark Minds by the Serpentine Wit and Imagination he must be kept out of the Scripture and he who takes the Scriptures and makes a Trade of them professing to interpret them and so gets a Living by them which was spoaken forth freely he is a Deceiver and must be shut out of the Scripture and who reads or takes the Scripture to talk or discourse of and is ignorant of the Life must be kept out of the Scripture for all those run in with their Serpentine Wit Imaginations wresting them for their own Ends adding and diminishing to their own Destruction and so he must be shut out of the Scripture for hence arise all these Sects and Opinions in the World running into the Scripture with their Wit Imaginations and dark Minds one imagining one Way and another another Way and one of this Opinion and another of that Opinion but Opinion is no Assurance but is fallible and every one out of the Way because they want the Life which is the Mystery and this is the Difference between all Sects and Opinions and the Infallible Truth and so they come not in by the Door but are climbing up another Way and so are shut out of the Kingdom but the same which gave them forth the same can open them and to it they are no Mystery nor Parable nor need any Meaning For they are of no private Interpretation nor came not in the old Time by the Will of Man but Holy Men of God spake as they were mov'd by the Holy Ghost neither can the Will of Men open them but the same which spake them forth the same can open them and spake them forth freely So let him that hath a Dream tell a Dream and he that hath my Word let him speak my Word faithfully What is the Chaff to the Wheat saith the Lord So he that hath the Letter let him speak the Letler and he that hath the Life let him speak the Life What is the Husk to the Kernel And what should Swine do with Pearls whose Life is Husks and there they feed He that can receive let him the same which gave it forth the same can open it And he who saith The Letter is the Word is a Deceiver and errs not knowing the Scripture for the Scripture saith that In the beginning was the Word and the Word was God and the Word of the Lord came to the Prophets and they spake from the Word of the Lord and the Word became Flesh and dwelt among the Apostles and they saw the Glory thereof as the Glory of the only begotten Son of the Father full of Grace and Truth and the Word is quick and Powerful sharper then a two-edged Sword and the Word is Immortal and this the Apostles in whom the Word dwelt bare witness of and have left it upon record and we witness the same the Word is the same which was is and is to be forever and who putteth the Letter for the Word is blind and putteth the Shadow for the Substance and must be shut out of the Scripture and he who saith The Letter is the Light is in Darkness and errs not knowing the Scripture which declareth of the Light which John came to bear Witness of who was not the Light but testified of the Light which was the true Light which enlightneth every one that cometh into the World he was in the World and the World was made by him and the World knew him not nor knows him not and he came unto his own and his own received him not but as many as received him to them he gives Power to become the Sons of God and this we witness and by the same Light do we discern and testifie against him to be in Darkness and Blindness and is a Deceiver who puts the Letter for the Light and so draws Peoples Minds off from the Light within them to the Letter without them seeking the Living among the Dead thinking to find Life in the Letter without them as the Pharisees did and will not come unto Christ that they might have Life and also they must be shut out of the Scripture as the Pharisees were And he also that saith The Letter is the Rule and Guide of the People of God is without feeding upon the Husk and is ignorant of the true Light which was before the Letter was which all the Children of God were and are guided by and spoak and speaks the Letter from which was before the Letter was and with this the Letter witnesseth and who is guided by this cannot walk contrary to the Letter nor deny it but they know how to use it in its Place and see in what Condition it was spoaken and it witnesseth with them both in Words and Actions and they that have this have and need the Mystery within though they cannot read the Letter without nor ever learned as it was with Christ which confounded the Scribes and Pharisees and they who are never so learned without and can read and understand all Tongues and Languages without and do not read the Scripture within only feed upon the Husks are ignorant of the Life which is the Mystery which is hid from the Wise and Prudent and revealed unto the Ignorant as it was from the Scribes and Pharisees and High Priests and was revealed to those whom they counted Ignorant and Cursed and knew not the Law And they who take the Letter to be their Rule can't walk according to it because they are ignorant of the Light which opens and leads into the Life which they who spake them forth lived in but Drunkards Swearers and Proud and Wanton and Covetous Lustful Envious Ones and all Manner of Unrighteous Persons will take the Letter to talk of and say it is their Rule and Guide but are out of the Life thereof and so by it are condemned and those are the Swine that are feeding upon the Husk without and have gotten the Form but are out of the Life and Power and put the Shadow for the Substance and so live in Darkness and knows not whether he goeth but they that read with the single Eymay understand for the Scripture is within and was read within before it was read without Now Silence all the Study and Wisdom of Man We are accused to Deny the Baptism The Baptism we own which is the Baptism of Christ with the Holy Ghost and with Fire but we deny all other for there is but one Lord one Faith one Baptism one God and Father of all and they who would have one Baptism outward and another Inward would have two Baptisms when the Scripture saith the Baptism is but One and whosoever have the Baptism Outward are
for against such there is no Law But they that walk after the Flesh cannot please God neither know how to rule or govern who cannot witness their own Wills subjected by the Law of God in the Heart but are guided by their own Wills and stand in their own Wills and such wink at Deceit and rule with Partiality and Respect of Persons and so transgress the Law of God which respects no man's Person and also give forth Laws in their own Wills which take hold of the Righteous persecute the Righteous countenance encourage the Heathen who know not God so Cain slayes Abel within them and they suffer Cain to slay Abel without them the Wicked and Ungodly have more Liberty in the Nation then the Righteous and so the Land abounds with Iniquity Oppression and Treachery because such corrupt Magistrates wink at Deceits for Carnal Ends and uphold Iniquity and Oppression and tread Truth under foot and this is the Cause why the Land so abounds with all Manner of Ungodliness and Deceit Falshood Tyranny Oppression and Persecution and yet full of Magistrates and Officers And corrupt Magistrates put corrupt Magistrates in Office and so they bear with and wink at one another and feed and nourish up Deceit amongst them unless they cross one another's Will and then they are as much in Deceit on the other side seeking and perverting the Law for Revenge and such as these uphold these corrupt Ministers and false Prophets which the Nation swarms of and they can have a Law to maintain their Deceit and uphold them in Oppression and so the Beast upholds the false Prophet and they combine together against the simple and so the Law is made a stalking-horse to deceive the simple and they will pervert and wrest the Law out of its Place and act contrary to their own Law against the Righteous And such Magistrates and such Government we honour not but deny and testifie against it as the Prophets of God alwayes did for by such Magistrates and Government did the Righteous ever suffer and for the same Testimony of a pure Conscience I have and do suffer by such corrupt Magistrates and hundreds more in the Nation who are redeemed out of Transgression who walk not after the Flesh but after the Spirit And Haman who stood in the corrupt Will would have destroyed Mordecai because he crossed his Will and could not bow to him and also Pharaoh and Nebuchadonozer and Herod who beheaded John who stood in their own Wills but the Hands of the Lord they did not escape And so corrupt Magistrates say We deny all Magistracy and Government as Haman did but Christ comes to fulfil and end all outward Laws and Government of Man and he himself will reign for as Truth and Righteousness grows the Law is fulfilled and passeth away and the Lyon and the Lamb lye down together and this is the Cause why corrupt Magistrates beat down the Truth as much as they can and so to uphold themselves but God will deliver his own and Pharaoh will he plague and confound But such Magistrates as are guided by the Light of God in the Conscience and rule and govern by it without Partiality or Respect of Persons in Singleness of Heart discharging their Consciences before the Lord and executing the Law in its Place such Magistrates and such Government we own honour in our Hearts for such are a Terror to Evil-Doers and for the Praise Encouragement of those that do well and such bear not the Sword in vain but stand in the Will of God which is a Cross to their own Wills and rule for God and not for themselves and this Government is of God and not of Man nor after the Will of Man neither takes hold of any tender Conscience nor oppresses it but stands in the Place where it is set and some such Magistrates there have been in the Northern Parts of this Nation who witness the Law of God set up in their Hearts and feared God and hated Covetousness and testified against those who did not and so corrupt Magistrates sought to put them out So let all who are single-hearted judge who are destructive to true Magistracy and Government We are accused to be destructive to all Superiority Honour Breeding and Manners because we cannot put off our Hats not follow the Fashions of the World nor respect any Persons but speak the plain Word THOU to any one Rich or Poor In the Beginning when God made Man he made him to be Lord over all Creatures but not Man to be Lord over Man yet he was to be Servant of God and when he had disobeyed the Command of God God spoak to Adam and Adam spoak to him and God Thou'd Adam and Adam Thou'd him and here was the plain Language betwixt God and Adam And when God appeared to Moses in the Bush God Thou'd Moses and Moses Thou'd him and this was the plain Language which ever passâ—d betwixt God and his People in all Ages And thou that disdainest to be Thou'd wouldst exalt thy self above God who Thou 'st God in thy formal Prayers and scorns to take it thy self therefore thou must come down as Lucifer did But it is Lucifer in thee that is exalted who must not be honoured but must be cast down into the Pit and it is he who is Head in Man who would be honoured and would be superior and would be above God and calls this Manners and Breeding to bow to him and honour him and he hath invented Wayes whereby he is honoured and exalted and worshipped and he calls this Manners and Breeding and who can honour him the most and exalt him the highest those he saith are the best bred and of the best Breeding and those he calls Noblemen and Gentlemen and the other he calls Yeomen and common People and Inferiors though they all honour him but they observe it not so much as the other but their Minds are more set upon the Earth and Earthly Things to get Wealth and Riches and those he calls Provident Careful People but he that seeks Preferment in the World and would be exalted and set up seeks to get his Breeding in as excellent Manner as he can that so he may get in Favour with Lucifer that sits in the Courts and high Palaces and so long as he pleases Lucifer he will set him up but both he and Lucifer must be cast down into the Pit together And here is the Ground of the Worlds Superiority Nobility Gentility Honour Breeding and Manners and here they Lord over one another by their corrupt Wills and here is the Ground of all Tyranny and Oppression Rackings and Taxings and Wars and Imprisonments and Envy and Murder and the Persecutions of the Righteous all arise from proud Lucifer the Lust in Man who would be honoured and all this is in the Fall and under the
vanishes away pulling down one Judgment and setting up another pulling down one Form and setting up another and thus are building Babel and so are confounded with this Confusion by him who confounds the Wisdom of the Wise and brings to nought the Counsel of the Prudent And so I seeing many poor Creatures in this Distraction tossed about with every Wind of Doctrine and sucking at the Husk for Life and so get into the Comprehension a great deal of light airy notional Knowledge which is all but aâ— Chaff which the Wind will scatter in the Day of the Lord and so it will stand in no stead when the Lord comes to plead with all flesh for nothing will stand in the Day of Tryal but what comes through Death thus I see many a poor Creature lost and tossed in this wide Wilderness even this dark World being Carried Captive by the Prince of the Air not knowing the true Light to be its Guide into the Way of Truth which is the Way of Life and Peace Now in the Light which was before the World was I do comprehend the World and the Ground and End of all Forms Sects and Opinions And so for some Simple Ones Sakes and the Tender-hearted have I here laid them Open and withall directing the Mind how and where to find the true Light by which these Things are seen and read and understood and as it is loved and followed the Mind will be brought into the Life and Power out of these fading empty Shadows unto the Possession of the Substance even the Stone cut out of the Mountain without Hands the End of all Forms Shadows and Imaginations and thus doth the Stone which the Builders rejected become the Head of the Corner and thus the Creature is turned from the Power of Satan unto God J. P. THE WATCHER Striking at the Feet of the IMAGE c. IN the Dayes of old the Holy Men of God who were indued with the Spirit of God did as they were acted and guided moved and commanded by the Power and Spirit of God which dwelt in them and here was their RULE And also the Serpent as an Angel of Light he acted and worked in his Instruments by the Power of Darkness in Opposition to the Spirit of God the Enmity being placed betwixt the two Seeds and the more gloriously the true Light appear'd in any Age Satan also reform'd himself and appear'd accordingly in the Shape and Form and Likeness thereof as it is now to this Day but his was alwaies but the Form and Likeness of the thing but not the Thing it self His is the false Light the other the true Light and so the true Light all along discover'd him and made him manifest to those in whom it ruled But thus by his Subtilty and Deceit he hath ever deceived the World and blinded the World so that he might keep his Kingdom who is the God of the World as for Example Moses a Servant and Messenger of the most high God to whom God had revealed and made known himself when he and Aaron were sent unto Pharaoh to require him to let Israel ge free for a Sign unto him they cast down their Rod and it became a Serpent and the Magicians of Egypt they were brought and by their Sorceries and Inchantments they cast down their Rods and they became Serpents and thereby Pharaoh's Heart was hardned and they would not obey nor believe And thus the Devil imitated and opposed the Truth but Aaron's Rods swallowed up their Rods so that it was manifest that He that was with them was Greater then he that was in the World And also when Israel had sin'd against God and done that which is Evil in the Sight of God the Lord God sent forth his Prophets and Messengers to declare the Word of the Lord amongst them against Sin and Evil Pride Deceit and Oppression and all Ungodliness Iniquities Disobedience and Rebellion and they had Visions and Revelations and the Word of God dwelt in them by which they were led guided and acted And Satan he also wrought in his Instruments with a Spirit of Delusion and he sent forth his Prophets with their Visions lying Divinations and false Dream and they cried Peace where the true Prophets cried Wo and the People hearkned unto them and set them up and the Prophets prophesied falsly and the Priests bore Rule by their meanes and the People loved to have it so But What will you do in the End thereof saith the Lord by the mouth of his Prophet Jeremiah who declared against it freely and said It was an horrible filthy Thing and he was persecuted And the true Prophets who dwelt in the Light and in the Power of God they saw them to be such as run and the Lord never sent them and therefore they profited not the People at all and they stole the Word from their Neighbour and they spoak a Divination of their own Brain and not from the Mouth of the Lord and say the Lord said when he never spoak to them and they were light and vain and daub'd the People up with untempered Morter and sewed Pillows under their Arm-holes and healed the People slightly crying Peace Peace where there was no Peace but they turnd them not from their Evil Wayes nor from their Evil-doings and the Lord was against them And the true Prophets of God who dwelt in the Light they saw them and plainly freely declar'd against them then whether they would hear or forbear and told them They built up Sion with Blood and Jerusalem with Iniquity and the Heads judged for Rewards and the Priests preach'd for Hire and the Prophets divined for Money and yet said the Prophet will they lean upon the Lord and say Is not the Lord amongst us as that none Evil can come upon us And they saw them to be such as sought for the Fleeces and regardeâ—â— ot the Flock but fed with the Fat and cloathed with the Wool and made a Prey upon the Sheep but the Prophets of the Lord did not spare them but freely and publickly declared against them and they were persecuted and imprison'd and destroyed by those who upheld sided with the false Prophets Priests Hirelings and Deceivers And they had then a Way of Worship unto God with their New Moons with their Sabbaths with their calling of Assemblies and Prayers and Sacrifices and Burnt-Offerings which were once prescribed by God unto Israel but when their Hearts were gone from him so that they walked not uâ—rightly before the Lord then said he Who hath 〈◊〉 these things at your hands to tread my Couâ—◠〈…〉 were vain 〈◊〉 Iâ—cense is an 〈…〉 the NewMoâ—ns and Sabbaths 〈…〉 I cannot away with It is Iniquity even the 〈…〉 and your appâ—inâ—◠〈…〉 spread forth your Haâ—â—s I wiâ—◠〈…〉 Eyes wheâ— you make many Prayers I will not hearken your Hand are full of Blood wish you
spoak of false Apostles that were gotten transforming themselves as the Apostles of Christ and No marvel saith he for Satan himself is transformed as an Angel of Light therefore it is no great thing also if his Ministers be transformed as the Ministers of Christ whose End shall be according to their Works and the Apostle Peter he fore told of such who through Covetousness with feigned Words should make Merchandize of the People and Jude he spoak of such who go on in the Way of Cain and after the Error of Balaam for Gifts and Rewards and saith John it is the last Time and as ye have heard that Antichrists shall come even now are there many Aâ—tichrists whereby we know that it is the last Times 〈◊〉 went from us but they were not of us Now the false Apostles were such as under a Pretence or Profession of true Apostles deceived the ignorant and brought in Heresies and so Antichrist is one that under the Profession of Christ opposes Christ and draws from him in the Life though under a Profession of his Name and of Faith in him and thus Antichrist got up even that Man of Sin that is exalted in Man above all that is called God sitting in the Temple of God as God and saith he is God and thus he deceiv'd them in that Age as an Angel of Light in a Form and Likeness of Christ but a false Christ who bewitched them from the Truth with a Form and Profession and thus Antichrist hath raigned by the Power of Darkness ever since the Apostles Dayes over the World under a Gospel-Profession yet I say not but that the Lord hath had a remnant in all Ages to himself who were zealous and faithful in what they knew but here hath been a Long time of cruel Darkness and Ignorance and the Lord hath been a long Time as a Stranger in the Earth and they that were accounted to believe on God or Christ looked at him as a God a far off in the Heavens without far off they know not where yet they that said they believed that that was the Christ that dyed at Jerusalem and that he dyed for their Sins and rose again and was sitting at the right Hand of God c. as that which they call their Creed so then they were baptized with Water and called â—â—â—istians whenas before they were called Heathen and did not believe that that was the Christ that suffered at Jerusalem but now called Christians and Believers though they were nothing chang'd from the Heathenish Nature and this was at the first coming in of the Profession of Christian Faith and Religion into England and those had the Writings of the Prophets and Apostles which are called Scripture and so were the Keepers of the Letters and that they took to be their Rule to walk by as they do now but knew not THAT which gave it forth to lead them unto the Life but had the Letter and the Form but could not walk according to it being led and guided by a contrary Principle to that which gave it forth so they gave their own Meanings and Imaginations upon it so then all that were call'd Christs were of the Christian Church and Faith and so were counted Believers Then they sprinkled the Children of those Believers and by that were they entertained into their Church and Faith and thus came up Infants Baptism for which there is no Scripture nor Example either from Christ or his Apostles and yet they call this an Ordinance of Christ and thus they begin to add their own Traditions and Imaginations and all are by Nature the Children of Wrath and a little Water on their Faces doth not change them from that but they grew up in all manner of Unrighteousness as Drunkenness Swearing Lying Covetousness Adultery Idolatry Pride Wantonness Envy Murder Deceit Fraud and Maliciousness the which were caâ— out of the Apostles Church and they were washed from such things and sanctified and regenerate into the new-Covenant and reckoned such to be without as now England's Church is upheld by Then they had their two Sacraments as they call them for which Word they have no Scripture and Infants-Baptism is one and that which they call the Supper of the Lord is another and they had the carnal Bread and Wine as the Priests and People have now and they give it to natural carnal Men and Women and the Apostle saith he that eats and drinks this unworthily eats and drinks his own Damnation not discerning the Lord's Body And the natural man receives not the things of God because they are spiritually discerned and the Bread which the Saints break is the Communion of the Body of Christ and the Cup which the Saints drink is the Communion of the Blood of Christ and here is the Communion of the Saints and the Supper of the Lord to which he that hath not on a Wedding-Garment is not admitted but England's Priests know not what a Wedding-Garment is And thus they planted their Church in England and other places and then Bishops were set up and Arch-Bishops for which Name there is no Scripture and Deans and Priests and Deacons and Popes and one ruled over another and the Popes bore rule like Kings but they found never a Pope in the Scripture and the Bishops they bore Rule by their Means and the Priests preached for 〈◊〉 and the People loved to have it so and thus Antichrist set up his Kingdom under a Profession of the Gospel and then Tythes came up for to maintain the Priests contrary to any Rule in the Gospel and then Universities were set up for to make Ministers or Priests as they call them for the which they have no Rule in the Scripture and thus they were set up by the Will and Tradition of Man as they are still upheld as the false Prophets alwaies were and then they had their long Robes like the Pharisees but not like the Apostles for from them they have no such Example then they set up these Idols Temples which the Blind and Ignorant now call Churches or the Houses of God for the which they have no Example from the Gospel-Ministers for God never commanded these to be built and though Sâ—lomon built him one Temple yet nevertheless when the Substance came he prophesied of its Downfal and Destruction and Stephen witnessed against it and was stoned to Death by those that upheld it and Paul witnessed against it and was persecuted by those that upheld it as many of the Servants and Messengers of God are now persecuted in these Idols Temples and haled out and abused and stoned and imprisoned by those that uphold them now though these were never ordained by God and then they got up into their Pulpits the chiefest places in the Synagogues as they are now and called of Men Master and Doctor and had the uppermost Rooms at Feasts and Greetings in the Markets as it is now and then
they stole the Apostles Words as the false Prophets stole the Word from their Neighbour so did and do those and put them into â—hapter aâ—d Verse and took a Verse and studied from it a 〈…〉 own Brain and added to it but not from the Mouth of the Lord and so do the Priests now but they run like the false Prophets and the Lord never sent them therefore they profit not the People at all and then with feigned or studied words through Covetousness they made Merchandize of the People as they do now and so made a Prey upon the Sheep as they do now and began to seek about for great Livings and Fat Benefices and left a lesser and ran to a bigger so there was their Beloved which they sought for as the false Prophets which sought for the Fleece and regarded not the Flock but sed with the Fat and cloathed with the Wool and made a Prey upon the Sheep as they do now and cryed Peace to those that put into their Mouthes and called them beloved Brethren and Christians but they that did not put into their Mouthes they prepared War against them and brought a Law upon them and haled them before Courts and Benches as they do now and thus they sought their Gain from their Quarter and ruled them with Rigour so that until within these late years the Priests raigned like Lords over the People contrary to the Practice of the Ministers of the Gospel who made themselves Servants to all And though they did ordain Bishops they did not ordain that they should live of others Estates or take the Tenths of the Increase of others Labours and live like Lords over the People but said a Bishop must be blameless the Husband of one Wife vigilant sober and of good Behaviour given to Hospitality apt to Teach not given to Wine no Striker not greedy of filthy Lucre but patient not a Brawler not Covetous one that ruleth well his own House not a Novice lest being lifted up with Pride he fall into the Condemnation of the Devil now try your Priest and Teachers by this Rule But they stood not to this who were ordained by the Pope or by the Will of Man but were lifted up with Pride and Covetousness and greedy of Filthy Lucre as they are now and so came into the Condemnation of the Devil as they do now And thus your Priests old Fathers planted their Church and so set every thing in Form and Tradition according to their own Imaginations and here is the Ground and Foundation of the Faith and Church of England so called and here are the old Fathers and the old Authors that your Priests have so much talked of and prated of their ancient Fathers even the Popes and the Bishops and though now in words they deny the Pope and the Papists and the Bishops and differ something from the Pope in Judgment yet are in the same Forms Customs and Traditions and are upheld by the same Laws as they were when they were in the Popes and Bishops Loyns and thus Antichrist hath long deceived the Nations and ruled by the Power of Darkness under a Notion or Profession of the Gospel and Faith of Christ and one Generation hath gone and another come and have not known the Lord that bought them but by the hearing of the Ear and as those that saw him knew him in whom he dwelt bore Testimony and declared of him so the Priests could tell the People from the Records of the Holy Men of God what God is and what Christ is and what Faith is and how Christ dyed for their Sins and rose again and that Christ is a Saviour and a Redeemer and what the Apostles spoak and writ unto the Church freely they get and speak unto the World for Gain and Lucre and so cast the Childrens Bread unto Dogs and so feed and puff up the dark Minds of Men with airy Knowledge what they have gotten into their Brains from other Mens Words and their own Imaginations and so made and make the People believe that they are the Means ordained by God Now many may see by this what Lyars they are and how they came up and were ordained and whose Rule Practice or Example they follow in this they do and they will be found the Ministers of Anti-christ and such as have long shut up and do shut up the Kingdom of Heaven against Men and would neither enter in themselves nor suffer others that would but so long as they had Power would bind all unto themselves and those that had any Appearance of Light so that they came to see their Deceit and separate from them they would scarce suffer them to live amongst them but praised be the Almighty who hath so weakned their Hands and shattered their Foundation and caused his Light so to shine out of Darkness to cause them to be so manifest so that all People who love Light better then Darkness may now see how ignorantly and blindly you have been led as Strangers from the Father of Light after the vain Traditions Customs Forms Ordinances and Imaginations of Man with a vain Profession and feigned Faith which you have gotten into the Notion but still in your Sins and Iniquities alive in the first Nature under Death's Dominion still Strangers from the God of Life and from Christ the Saviour and Redeemer of his People from their Sins and thus you lye under the Power of Darkness and Delusion of Anti-christ both Priests and People for like People like Priest and so saith the Prophet and your Leaders cause you to err by their Lyes and by their Lightness and though you be full of Teachers yet you are lost for Want of true Knowledge and are still led Captive in your Sins and Iniquities after those who have gotten the Form but deny the Life and Power ever learning and never come to the Knowledge of the Truth in your selves only differing from the Heathen in Name and Profession Judgment or Opinion but still alive in the same Nature in the Fall under the Curse the Children of Disobedience in whom doth rule the Prince of Darkness and you must have a Law without to keep you in Awe and Fear of the same as they have whom you account Heathen but the Righteous need no Law for because of Transgression the Law was added and you are fiâ—hting killing and devouring one another as they do whom you account Heathen and you are Drunkards and Swearers and Lyars as they are and Scoffers and Scorners and Revilers and Back-biters and Whoremongers and Adulterers and Proud and Covetous Idolaters and high-minded Oppressors as they are both Priest and People and you are Idolaters as they are eating and drinking and rising up to play and you are Envious and Malicious suing and rending and teaâ—ing one another at the Law both Priest and People pulling down others to set up your selves and you are dissembling and cozenning and cheating and
you may see the Difference betwixt the one and the other the one a Form and Tradition and Profession the other the Life and Power and Substance and here also you may see what England's Church which England's Priests have planted now differs from the Heathen and now set Drunkards aside set Swearers aside set Lyars aside set Proud Ones aside set Covetous Ones aside set Railers aside set Murderers aside and Whoremongers aside ses Wild Ones Prophane Ones and Wanton ones aside set Quarrellers and Fighters aside and Hypocrites Dissemblers and Persecutors aside and Back-biters Extortioners and Lustful ones and such like aside and then see where England's Church is which your Priests have made you believe they have planted and let them eat no where but of their own Vineyard and it will make them go about to plant a better Vineyard or else to cast off their long Gowns and fall to dig with a Spade for some of them have sometimes brought that Place of Scripture to uphold their forty or fifty or an hundred or two hundred by the Year where the Apostle saith Who planteth a Vineyard â—nd eateth not of the Fruit thereof Now according to this the Vineyard must be planted first before they can eat of the Fruit thereof and set those aside that I mentioned as aforesaid for the Apostles cast out such Weeds and wild Plants out of their Vineyard and then see where their Vineyard is which they have planted and let them only eat of the Fruit thereof and not rob others Vineyards and this is but Equity according to Scriptures Example but they are such Greedy Dogs as the Prophet Isaiah declared against in his Time and such ravening Wolves Foxes as they live all upon the Spoil the Fruits of others Labours and those that hunt them out of their Vineyards and Barns Flocks and Heards then they have a Law even to devour them and their whole Estates and this is far from Gospel-Ministers nay Jesus Christ the Light saw their Fore-fathers and marked them out to be the Ravening Wolves in Sheeps Cloathing as these do now appear to any but those that love to have it so for so long as you put into their Mouthes they cry Peace Peace and speak you fair and call you Christians and Beloved but put not into their Mouthes then they even prepare War then they have Law for you to take treble Dammage from you and so fulfil the Apostles Words Oh what a horrible filthy Thing is here committed in the Land Are not they plain Ravening Wolves that would devour both Body and Soul Now you People of England consider where you are and whom you follow and whither you are going and see now who are your fore-fathers and see now how you have walked by Tradition and Form and have been blinded by a vain Profession and outside-Worship and so have taken Anti christ for Christ and the Ministers of Anti-christ for the Ministers of Christ and have pâ—â— Darkness for Light and Light for Darkness and your Fear towards God hath been taught by the Precepts of Men and they have taught for Doctrine the Traditions of Men as I have before proved how many things they have led you in by Tradition without any Scripture-Proofs though to you they have been Oracles of God but now they are searched by the Light they are made manifest to be vain Heathenish Traditions and thus the blind have led the blind along many of them into the Ditch but yet I say not but the Lord hath had his People in all Ages those who were zealous and faithful and true-in what they knew but I know the Priests have been long utter Enemies to God and his Truth and the Tares have long covered the Wheat and in the time of Ignorance God wink'd but now the Light shines out of Darkness and now is the Separation and gathering the Sheep from the Goats the Wheat from the Tares and to convince the World of Sin and of Righteousness and of Judgment because the Prince of the Air is judged and now the Lord doth require all every where to repent and they that love the Light will bring their Deeds to the Light that the Light may prove them whether they be wrought in God and it is not to say You will follow your Fore-fathers and go on the old Way for such are they that hate the Light and despise it and love Darkness rather then Light because their Deeds are Evil and so having drunk old Wine do not straightway desire new for they say the old is better and those are they that cry up the old Way and cry away with new Wayes and new Lights And this is the Condemnation of the World Light is come into the World and Men love Darkness rather then Light because their Deeds are Evil Light is new to them who have alwayes been in Darkness and Truth is new to them who have alwayes lived in Deceit but the Light is the same as ever it was for it is unchangeable and the Truth is the same So People take heed of Obstinacy and wilful Blindness and love not to be deceived for now the Light plainly and clearly shines and here your old Way is plainly laid open what it is and from whence it is and also your Priests and though they be more refined within these late Years then they were before it is because the Light is more broaken forth within these late Years so that many are come to see their Deceit and declare against them and now they are but the more subtiler and closer Deceivers Satan transformed into another Shape more like the Light but still they have not parted with their great Benefices and Augmentations or Tythes nor the chiefest Place of the Assembly nor their long Gowns though they are almost ashamed of their Colour nor to be called of Men Master nor from seeking their Gain from their Quarter nor from making a Trade of other Mens Words nor from their lying Divinations and saying The Lord saith when he never spoak to them nor from stealing the Word into their Mouth and saying Hear the Word of the Lord when they never heard his Voice neither turn the Wicked Ones from their Wickedness nor the Proud Ones from their Pride nor the Ungodly from their Ungodliness nor the Prophane from their Prophaneness but are still prophane themselves and still proud and covetous and still shelter themselves under the Powers of the Earth as their fore-fathers the false Prophets alwayes did and still run when the Lord never sends them but ordained and set up and upheld by the Will of Man therefore they profit not the People at all but only have gotten a higher Notion to feed the Notionists withal and so make more Pharisees Hypocrites and Whited Walls and they are more whited over themselves to deceive the World but the pure Light is so broaken forth that they cannot hide themselves and many see the
the Flesh in the Name and Power of our Lord Jesus Christ for in the Spirit Paul discerned it for saith he Though absent in Body yet present in Spirit I have judged already as though I were present concerning him that hath done this Deed and so those Formalists and Imitators if any differ from them in Judgment they will also deliver him up to Satan as they imagine taking the Apostles Words though they cannot tax him for any Thing but his Judgment differing from them but they want the Power and here they are the Magicians like Jannes and Jambres opposing the Truth and those are they that are called Baptists and another Form they are more spiritual in their Judgment and they hold a spiritual Baptism and not a Water-Baptism and as many as hold with them are of their Church and Faith and thus they are divided into several Forms and Churches and so have several Names and there are several Judgments of one Thing under one Name and here is the Confusion of Babylon with their several Sects Judgments and Opinions and every one are professing the Name of the Lord and stealing the Words of the Prophets Christ and his Apostles and saying The Lord saith when he never spoak to them and here is the Difference from another only in Profession Judgment or Opinion but still in Babylon and Babylon's Fashions Customs and Traditions and Fellowship Manners and Breeding which is all Heathenish and at Enmity with God being in the Fall and thus they stand in the first Nature in Pride in Covetousness Anger Wrath Malice Fleshliness and Lustfulness and Idle Words Vain Talking Foolish Jesting and Evil Communication and to be short still alive in the World's Nature Strangers to the Holy God and so under Death's Dominion and here I comprehend all Forms Sects Judgments and Opinions by the Light which slayes Death and takes away its Dominion unto its self to whom it belongs and doth see them and judge them to be out of the Light in Darkness and so in Confusion one clashing against another with their Judgments and Opinions and here are the Disputes of this World and the one cryes Lo here is Christ in this Form and another cryes Lo here is Christ in this Form and none else whenas Christ is within his Saints and there is a false Christ which they have set up in their Imaginations and here are the False Prophets and False Christs that are gone out into the World who have deceived many And here is the Ground of Forms a setting up a Likeness of a Thing a Figure or Image of a Thing but not the Thing it self and here is the Beast and the Image of the Beast which all the World worships and wonders after even Satan as an Angel of Light in his several Shapes Forms and Likenesses to deceive the Simple and here is the Form without the Life and Power and here is the Building upon a sandy Foundation which all must come down who hear the Words and talk of the Word are Sayers of the Words here is him that saith he hath kept the Commandments and Ordinances and yet his Heart from God after other Lovers who is searched and found out by Christ the Light and here is the Spiritual Babel with its Foundation and Babel's Building and Babel's Builders and here is the Image whose Head is Gold whose Breast is Silver and Thighs of Brass and Legs of Iron and Feet part Iron and part Clay but now is he come and made manifest who strikes at Feet of Image who is called the Stone cut out of Mountain without Hands even Jesus Christ the Son of God now after all this Profession of his Name and of Faith in him but now he finds none in the Earth who hath revealed himself in the poor despised ones of the World and those who have been counted the blind and igrant and as you have read the Poor receive the Gospel the World was made by him but the World knew him not he came unto his own and his own received him not but as many as receive him to them he gives Power to become the Sons of God to whom that Promise is fulfilled which was promised in the Dayes of old by the Father That in the last Dayes he would pour forth his Spirit upon all Flesh and his Sons and Daughters should prophesie and the Young Men see Visions and if you will receive it this is the Elias which was for to come in the Spirit as he came in the Flesh even the Life and Power of what hath been so long professed which the Lord hath now manifested in his Servants and Hand-maids whom he hath now sent forth abroad freely to call into the Supper of the Lord even the Marriage of the Lamb and to preach his Name no more after the Flesh but after the Spirit and to preach him within the Hope of Glory the Ministry that hath been hid from Ages and Generations and they that will be his Disciples must deny themselves and take up his Cross follow him through evil Report and good Report through Persecution and through Death and who are faithful until Death must receive a Crown of Life and reign with him for evermore in his Kingdom of which there is no End neither Beginning over which he is made Heir and King blessed be Jehovah sing Halelujah to his Name all ye that know him And now that his Name is spreading abroad and his Message declaring by the Mouth of his faithful Messengers those who have long talked of his Name and so long professed his Name know him not neither believe on him but are found Hypocrites and Dissemblers and blind Leaders of the blind whited Walls and painted Sepulchres but within full of Uncleanness Hypocrisie and Deceit even the Generation of Vipers and Serpents and those will not receive the Message but make light of it and say they believe on a Christ at Jerusalem and now in the Heavens far off they know not where and they cry he hath done all for us and hath satisfied for our Sins and they shall not be imputed to us say they and they cry out this is a new Light and a strange Light and we know not whence it is but they say they will keep to the Old Rule the Scriptures which they call the Word of God and the Old Way though they be meer Strangers to the Life of the Scriptures but it is that the Scripture might be fulfilled upon them as Christ saith For Judgment am I come into the World that they which see not might see and that they which see might be made blind as their Fore-fathers professed Abraham and Moses and said We know that God spake unto Moses but as for this Fellow we know not whence he is John 9. 29. and they said God was their Father but Jesus Christ answered them and said If ye were Abraham ' s Children ye
the Light which once shined into them by catching the Thing in their Comprehension and so got it in the Notion but did not obey nor suffer the Death of the Cross. And the Breast of the Image which is of Silver and the Thighs of Brass are the rest of the Sects and Opinions and Forms and Likenesses which are more Glorious one then another for as I said before Satan can imitate every Appearance of the true Light in his Forms Shapes and Likenesses and the more Glorious the Light appears in any Creature so doth he refine himself and appear more Glorious to deceive the Simple so that many by the Light of God stâ—rring in them have come to see the Deceit and Emptiness in one Form and how they have been deceived therein then presently the Deceit appears in another more Glorious Shape or Form and calls that the Truth and the Creature still looking without from the Light within it is insnared there again still painted with the Scripture-words and then the Creature thinks its a Saint in that Form whenas it s but a Painted Sepulchre still in the Old Nature and under the Power of the same Deceit but the Cross tryes all for there all Forms and Professions miss and come short so that many a Creature hath passed through many Forms hath thought it self a Saint in every Form but coming yea but to see the Cross which they are to take up before they can be the Disciples of Christ and there have stumbled and cryed out It is Hard and Straight and go away sorrowful I know this is witnessed and answered in many Consciences for here every Man's Faith and Works come to the Tryal and so to some the Preaching of the Cross is Foolishness and to some a Stumbling-block but unto them that believe and take it up it is witnessed the Power of God unto Salvation and such rejoyce in it with Paul who are crucified to the World and the World to them upon whom the Ends of World are come But it would be an easie thing to the Flesh if that was all to turn out of one Profession into another and out of one Form and Judgment into another but the Way to Life is through Death And the Legs of the Image which are of Iron is the Beast or the Power of the Beast upon which these stand where lies their Strength And the Feet of the Image which is part of Iron and part of Clay are the Priests and Pharisees joyn'd to the Powers of the Earth which upholds them for but for that as I said before they are the weakest of all Forms and so they are the Part of Clay and the Power that upholds them is that part of Iron which is the strongest of the Metals And the Watcher or the Stone cut out of the Mountain without Hands which striketh at the Feet of the Image is the King of Righteousness even he that rides upon the White Horse out of whose Mouth goes a sharp Sword whose Name is called the Word of God who comes to strike at the Powers of the Earth even the Kings of the Earth who have given their Power unto the Beast and joyn in War against the Lamb but the Lamb shall Overcome and he will overturn all until it come into his Hand whose own it is And the Beast and the False Prophet that hath thus deceiv'd the Nations and all that receive the Mark of the Beast and worship his Image shall be taken and cast into the Lake that burneth forever which was of Old prepared for them and he will create new Heavens and new Earth wherein dwelleth Righteousness where there shall not be War any more but he shall reign in Peace with his Saints for evermore Oh! blessed are all they that fight in this Banner and here lay down their Lives they shall take them up again with an Everlasting Crown and reign for evermore singing Hallelujah to their King to whom be all Praise Honour Power Dominion and Thanks for evermore Amen And thus shall this Great Image be broaken to pieces by the Stone cut out of the Mountain without Hands which will become a heavy Mountain even a burden some Stone to all Nations but upon this Mountain shall the True Church stand as a City set on a Hill that cannot be hid And thus I have laid down the Ground and End of all Sects Forms and Professions with a Blow to this Great Image with a Weapon which is not Carnal but Spiritual he that can receive it let him And now concerning the CHURCH which is now gathering and redeeming not by the Will of man nor by the Wisdom of many but by the Will and Power and Spirit of God which according unto his Promise he hath poured down upon his Sons and Daughters now in these latter dayes by which we are carried abroad in the Power of the Almighty now to declare abroad his Powerful Truth which the Lord has decreed shall prevail upon the hearts of the People which is Glad-tidings of great Joy unto them that receive it but unto the Stubborn and Stiff-necked and Rebellious Tidings of Wo and Misery And though the Messengers of the Gospel are by some rejected reviled reproached scoffed and scorned stocked stoned and imprisoned and despightfully used slandered and abused yet nevertheless blessed be the Name of the Lord there are some found worthy do receive with much Joy the Messengers of the Gospel so that they know how Beautiful are the Feet of those that bring Glad-tidings to the reviving the just Witness for God and raising up to Life the Dead and so the Living comes to Know and Praise the Lord and so the Just comes to reign and the Wicked comes to be judged and the Mind comes to be turned from the Darkness to the Light to which we do preach in every Creature and to the same are made manifest and known to them who do like to retain it in their Minds and from whence we come and the Testimony which we do declare but they that do not receive it to them we are not known and therefore are by them esteemed as Deceivers and Deluders Vagabonds and Wanderers and the like yet at all this we do not Wonder for we read The Servant is not greater then his Lord for if they have called the Master of the House Beelzebub how much more those of his Houshold and if they had known him they would not have crucified the Lord of Glory Yet nevertheless we have a Witness in every Conscience both in them that believe and in them that perish unto which we do clear our Consciences and leave all without Excuse by the same which will answer for us in the Mighty Day though to the Condemnation of those that hate it wherein we have our great Joy above all our Sufferings but as many as receive this to them he gives Power to become the Sons of God and those
hast so long professed which hath been so long preached in thee Is this thy Divinity And are these thy Preachers of Divinity Nay they are now found out by the Light of God to be the Diviners Sorcerers Witches and Magicians that are only Opposers and Gain-sayers of the Truth who must perish in the Gainsaying of Core they are known by their Fruits and the Fruits of their Ministry and thy Well-head of Divinity is now found the Well-head of Sorcery Witchcraft and Spiritual Whoredom and all Abomination and Uncleanness the Day doth declare it and one Fountain cannot bring forth both Bitter Water and Fresh Oh! Antichrist hath reigned long over poor enslaved captivated Souls but now Israel's Redeemer hath appeared and the Sun of Righteousness is risen with Healing in his Wings and Antichrist's Kingdom is come and coming to an End and Christ himself will reign and rule in Truth and in Righteousness in his Ransomed Ones and this is the Mighty King and Redeemer of Israel out of Captivity into a Land of Peace and Love and Unity where the Ransomed Ones do dwell with their Captain and their King who doth deliver his own Lambs out of the Mouthes of Raging Wolves and Dogs Praises Praises Everlasting Eternal to the Everlasting God of Life forever And thus we are sent as Sheep amongst Wolves but in the Power of the Almighty we are sent forth and the Arm of the Almighty is with us and doth deliver us from being a Prey to the Lyon's Whelps which would us devour and blessed are all they that receive our Testimony it is Peace and Salvation to their Souls Now where is the Wise Where is the Scribe Where is the Disputer of this World Hath not God made Foolish the Wisdom of this World and hath chosen the Foolish Things to confound the Wise and the Weak to confound those that are Mighty that no Flesh should Glory in his Presence Unto this Doughty I sent several of these Queries which are before mentioned but I received no Answer Another Meeting betwixt the People called Baptists and the People called Quakers UPon the fourth Day of third Moneth called May we were several of the Lord's People met together in a Friend's Oarchard at Litleport in the Isle of Ele and there came in Three of the Teachers of the Baptized People the chief of them was one John Ray of Wickombruck in Suffolk and he came as he said with a Message and that was To Excommunicate two Persons that were there namely Samuel Cater and Ezekiel Cater had formerly been Elders amongst them out of their Society whenas they were come out of their Society before and owned the Substance and denyed their Form and Shadow without their casting out but thou Ray to uphold-thy Form didst there disorderly run into Words in thy own Will and then wentst away and wouldst not stay to prove what thou hadst done but saidst Thou wast to be at the Steeple-house shortly so as I was moved I spoak unto the People there present and after a while when I had spoken what was given me of the Lord to speak I passed into the Town and there I hearing how the Baptist was railing on the Truth in the Steeple-house I passed to the Steeple-house with some Friends that had formerly been of their Society and when I came there I found thee John Ray set up in the Seat of the Pharisee the chiefest Place in the Assembly speaking a Divination of thy own Brain not from the Mouth of the Lord as thou confessedst openly amongst the People that none in these Dayes had any open Vision or heard God speak immediately and here thou wast an open Lyar amongst the People but here thou barredst thy self from the same Spirit that spoak in the Prophets and Apostles and therefore art a Deceiver for he that hath not the Spirit of Christ is none of his and so thou measuredst others by thy self but I and Hundreds more of the Children of Light do witness thee to be a Lyar and Deceiver in these Dayes who comes not in the Name of the Lord but in thy own Name therefore the World receives thee but here out of thy own Mouth thou art judged and condemned out of the New Covenant for there God himself is Teacher and thou that never heardst him speak immediately and yet comest to preach his Word Thou art a Stranger unto God and a Blind Guide a Deceiver and a false Prophet who runs and the Lord never sent thee therefore thou profits not the People at all but art a Thief and steals the Words of the Prophets Christ and his Apostlâ—s and adds a Divination of thy own Brain and so feeds the People with Notions and airy Knowledge and casting the Childrens Bread unto Dogs but the greater is thy Condemnation who for a Pretence makes long Prayers and wrests and perverts the Scripture to thy own Destruction but think â—ot that thou shalt be heard for thy much Babling for the Hand of the Lord is against thee And there in the Seat of the Pharisee thou Ray hadst taken a Text of the Apostles Words and added thy own Meanings Uses Applications and Divinations thou Merchant of Babylon and Diviner where hast thou any such Example from the Prophets or Apostles They spoak from the Mouth of the Lord and as they were moved by the Holy Ghost and as the Spirit gave them Utterance and they spoak with Power and Authority and not as the Scribes but thou dost speak in the Wisdom of the World like as the Scribes and Pharisees and Priests amongst whom I number thee and here thou art shut from the Apostles and their Practice with thy Carnal Meanings Uses Applications and Divinations and this was thy TEXT which thou hadst stoln out of the Apostles Writings which were writ unto the Church and thou applyedst them unto the World and saidst For if after they have escaeped the Pollutions of the World through the Knowledge of the Lord and Saviour Jesus Christ they are again intangled therein and overcome the latter End is worse then the Beginning c. And from this thou raisedst thy Uses Applications and dark Meanings whenas neither thou nor any there which belonged to thee or owned thee that had ever escaped the Pollutions of the World or ever had come to the Knowledge of Christ but are still in Darkness and Blindness in their Sins and Corruptions in Covetousness in Pride and Wantonness in Lightness in Wrath and in Anger and Maliciousness in Back-biting in Slandering and false Accusing in Railing and Cursed Speaking in Lying and Blaspheming only it may be have passed through the Water But it is not the washing away the Filth of the Flesh But here both thou and they are still and these are the Pollutions of the World but they that know and witness Jesus Christ come in the Flesh witness the washing away those Sins and Pollutions and thus thou
wrests and perverts the Scripture to thy own Destruction and then thou wentst on dreaming and flattering and daubing up the People with untempered Morter saying The Lord saith when he never spoake to thee and then thou runst on railing behind the Back of People that was not there as thou often said thou spoak it of none there and thus thou utteredst forth thy Folly and it is like thou mightst belie those whom thou spoakest of for I heard thee utter forth many open Lyes and then thou runnedst on to thy Water-Baptism to maintain it an Ordinance of Christ and thou broughtst this Scripture in the 6 th of the Romans which the Apostle spoak to the Church Know you not that so many of you as were baptised into Jesus Christ were baptized into his Death Thou blind Hypocrite was this Water-Baptism They that are in Christ are New Creatures and so are not those who are baptized with Water but they are in the same Nature as they were before and thou mayst read in Corinthians the twelft what Baptism that was he spoak of there for saith he By one Spirit are we all baptized into one Body c. And they that are thus baptized are baptized into Christ but as I said before It is not the washing away of the Filth of the Flesh and here is thy Folly and Ignorance laid open who art so blind as to bring this Scripture to prove Water-Baptism to be an Ordinance of Christ and again it saith They were baptized into his Death and in the same Chapter it saith They that are dead are freed from Sin and this thou denyedst that any could be set free from Sin so long as they are upon the Earth and thus thou deniest Jesus Christ and his Ordinances who came to take away Sin and to cleanse his People from their Sin but praised be the Lord we do witness a Freedom from Sin by Jesus Christ who is the Lamb of God who came to take away the Sin of the World and to redeem his People from their Sins and to redeem unto himself a pure Church not having Spot or Wrinkle or any such Thing and saith he If the Son hath set you free then are you free indeed and here is the Liberty of the Sons of God and now are we the Sons of God and now they that witness this and confess it such blind Hypocrites as thou call them Blasphemers and so deny Christ come in the Flesh and so are of Anti-christ And one while thou affirmedst in thy Pulpet that they that pressed led People into Holiness were no Deceivers but they that led them into Sin and Evil were Deceivers and then afterwards toldst the People they never could be free from Sin so long as they are upon the Earth and thus thou wouldst settle them upon the Lees and deny Jesus Christ come in the Flesh who comes to cleanse from all Sin and thus art thou judged out of thy own Mouth for a Deceiver And thou also broughtst this Scripture to maintain Water-Baptism where the Apostle said For as many of you as have been baptized into Christ have put on Christ. Now let any whose Understandings are enlightned by the Light of Christ read this Scripture and see if this mention Water-Baptism and if any by Water-Baptism do now put on Christ and by the Light judge thee to be a Lyar and a Deceiver and a Perverter of the Scripture to thy own Destruction and all who believe thee except you repent And then thou runedst on to prove the Letter to be the Word by 〈◊〉 or despising those that say that God is the Word and that there is no written Word when the Letter saith it self that the Word is God and then thou broughtst this Scripture to prove the Letter to be the Word in 1 Pet. 1. 23. Being born again not of corruptible Seed but of incorruptible by the Word of God which liveth and abideth forever for all Flesh is Grass and the Glory of Man as the Flower of Grass the Grass withereth and the flower fadeth away but the Word of the Lord endureth forever And this is the Word which by the Gospel is preached unto you here thou dark Sot thy Blindness and Ignorance is more laid open is the Letter immortal or any written Word immortal or liveth or abideth forever or are any born again but of God and is not he that same immortal Word which the Scripture often bears Testimony unto and also in this Place and Christ the Lamb of God is the Everlasting Gospel who preached the Word and his Apostles were made clean through the VVord which he preached unto them but this was not the dead Letter in the which thou wouldst find Life and so art seeking the living amongst the dead like the blind Pharisees who thought in the Scripture to find Eternal Life but would not come unto Christ that they might have Life and here thou art in their Steps though thou madest light of this Scripture and saidst That some added Ye to it and said Ye search the Scripture for in them ye think to have Eternal Life they are they that testifie of me but ye will not come unto me that ye might have Life this was spoaken by Christ unto the Pharisees who could not believe that he was the Christ but thought in the Scriptures to find Eternal Life but would not come unto Christ that they might have Life and therefore he bid them search the Scripture for there the Prophets had prophesied of him and thereby they might know that he was the Christ if they had searched with the single Eye therefore without Ye I say unto thee search the Scriptures for they are they that bear Testimony of Christ to be the Word and all that do search the Scripture with a single Eye will find Christ to be the Word and will believe it and not be so blind as to put the Letter for the Word as thou dost who broughtst another Scripture with thy dark Mind where the Apostle saith Ye have a more sure Word of Prophecy the which ye do well to take heed unto as to a Light shining in a dark Place until the Day dawn and the Day-Star arise in your Hearts 2. Pet. 1. 19. Here thou still the more manifests thy Blindness who puts Darkness for Light and Light for Darkness and so art under the Wo from the Lord who puts the Letter for the Light how doth the Letter shine and what dark Place doth in shine in as a Light here the ignorant may see thy Folly and thus thou art a Stranger to the Light of Christ which dwelt in the Children of God and the Word is nigh in the Heart and in the Mouth to which thou shewest thy self a Stranger who draws Peoples Minds from this Word in their Hearts to the Letter without putting that for the Word and so art a blind Guide and a Deceiver who cryes Lo here without
in the Letter when the Apostle saith Go not forth the Word is nigh in the Heart And thus thou opposest the Apostle and drawest from his Doctrine and bringest another Doctrine and so art not to be received but held as Accursed as thou art by the Children of Light and sometimes thou calledst the Letter the Word and sometimes a Story and here was thy Confusion And then thou runndst on with thy fauning dissembling Speeches making a Shew oftentimes to the People of speaking more of a Matter but for wearying their Patience Oh blush and be ashamed of thy Doctrine now thou makest it appear what filthy Stuff it is that art afraid it should weary Peoples Patience to hear it if it was of God it would not be wearisom to any Thing of God to hear it but it was not of God therefore I am sure it was wearysom and burdensom to the Spirit of God and here thou art shut out with thy frothy Stuff and vain Complements to be a Deceiver And then thou saidst If you please I will speak more and thus thou markest out thy self for a Man-Pleaser and the Apostle said If yet I pleased Men I should not be a Servant of Christ. Now read thy self where thou art who art yet a Man-pleaser who comes with such inticing Words of Mens Wisdom so that the Preaching of the CROSS to thee is Foolishness and the Prophets who had the Spirit of the LORD and the WORD of the Lord they spoak whether they would hear or forbear and here thou art shut out both from the Spirit of God and the Word of God which is one who art a Man Pleaser and if not a Servant of Christ then a Servant of the Devil and so I mark thee out that all may know thee and no longer be deceived by thee with the Shadow instead of the Substance with thy inticing Words of Men's Wisdom And thou told'st the People Thou spoakest to the Reason of Man whenas all Men in the Fall their Reason is corrupted and the Natural Man receives not the Things of God for Man by Nature is worse then a Beast and there art thou who art preaching to the Corrupt Reason of Man in the Fall to judge of thy Corrupt stuff for I know there were none there that owned thee but such like But the Message of Paul was To Turn Peoples Minds from Darkness to Light but thou strivest to draw People's Minds from the Light Within to the Dead Letter without them telling them that was the Light and that was the Word and so thou bewitchest them with thy Lying Divinations and bad them search that and read often that and cleave unto that But I say they that read that and not by the Light within them read a Parable and it is unto them as a sealed Book though they may by their Carnal Wisdom add their own Meanings but that must be shut out of the Scripture for such are unlearned and unfruitful in the Word and so wrest the Scripture to their own Destruction But by this know That I go not about to draw men from reading the Scripture so that they read with this Single Eye the Light which gave it forth so shall they that read understand but to thee this is a Mystery and therefore thou went'st about to deny Christ in Man and God in Man by way of Derision to those that witnessed forth Christ Within God Within And thou saidst That he meant he was in them by his words and thou brought'st this Scripture If you abide in me and my Words abide in you ye shall ask what ye will and it shall be done unto you In this Place thou Serpent he meant as he spoak but Paul witnessed Christ Within and said They that could not witness Christ Within were Reprobates and so art thou who denyest Christ come In the Flesh And Paul preached Christ Within the Hope of Glory the Mystery which had been hid and so it seems is still from thee therefore to thee this preaching is Foolishness and as Fancies and Whimsies but unto us that are saved Christ the Power of God and the Wisdom of God by which thy Folly and thy Ignorance of Christ is here made manifest and that thou never escaped'st the Pollutions of the World by the Knowledge of Christ who denyes him as he is known to all who have escaped the Pollutions of the World by the Knowledg of him they that thus know him not are in the Reprobation And here art thou a Minister of Antichrist who denyest Christ come in the Flesh. And then thou went'st on with thy Deluding Spirit pressing the Wicked to pray yea there were many there present of the People of the World besides thy own Company whom both thou and thy Company count as Heathen yet thou didst press them much to pray and to take unto them Words and pray whenas the Scripture saith The Prayers of the Wicked are abominable and thus thou didst that which was abominable in the Sight of God in praying thy self and teaching the Wicked to pray and to steal other Men's Words and pray for neither you nor they have any Words but what you steal out of the Scripture for thou hast shut thy self from that by which the Apostles preached therefore thou thus runnest into Confusion And thou toldst the People of Deceivers and nominated them to be such as denyed Baptism and Ordinances of Christ and the Scripture and the Resurrection of the Dead and Eternal Judgment So when thou hadst done thy Divination and thy formal Prayer I stood up and claimed the Order of the True Church That all might speak one by one and if any thing was revealed to him that stands by let the first hold his Peace And then like Cain thy Countenance fell thou being struck with Guilt in thy Conscience and fear surprised the Heart of the Hypocrite and thou wa st shuffling away but I bad thee stand for said I thou art a Deceiver as I shall prove thee one before all the People therefore stand to maintain what thou hast said But said I unto the People The Prophets and Apostles and the Holy Men of God who spoak forth the Scriptures they spoak from the Infallible Spirit of God as they were acted guided and moved thereby but all who come with their Words and pretending to preach and not from the same Infallible Spirit such are Deceivers of which this man is one who stands here in the Sâ—at of the Pharisee he being smitten with Guilt fetled to be gone and several would have stopped him but he said He would be gone unless they kept him in by Violence And I said unto the People Know this that these things wherewith he marks out Deceivers I own so that I am none of those for the Scripture I own and the True Baptism of Christ I own and the Resurrection from the Dead I own and Eternal Judgment upon the Wicked
as one not worthy to live amongst them yea and they said He that killed me would do God Service But he that had called me out from amongst them unto himself that I might no longer follow the Vain Courses of the World nor set my Delight on things below but that I might serve him in Newness of â—ife that in me his Workmanship might appear to the Confounding â—â—f the Heathen who know him not He by his â—â—â—wer kept me and gave me Strength to bear his Cross and despise the Shame so that neither Foul Words nor Fair Words could cause me to Deny what God by his Grace had wrought in my Heart but by his Power he carried me above the Raging Waves of the tempestuous Sea so that I knew that he that was in me was greater then he that is in the World yea and out of my Kindred and Acquaintance I came and became a Stranger to them that lov'd not the Truth Yea and presently I came to see the Priests of the World by their Fruits and the Fruits of their Ministry which was cursed from God and therefore profited not the People at all But when the Lord by his Power had changed and converted my Heart unto himself the Priests became mine Enemies and said I was deluded whenas before when I lived in the vain Conversation of the World they took no Notice of me either to Reprove me or Instruct me but as they went on in a customary way for Gain and Lucre speaking against Sin in the general but not reproving it in particular but were as deep in it in their Lives as others and so what they preacht down with their Tongues they upheld in their Lives and countenanced in their Conversations and so from them I turned whom I saw had gotten a Form but deny'd the Life and Power and I sought for a People with whom I might have Union and there was a People with whom I found Union a few Miles from the Town where I lived whom the Lord was a gathering out of the dark VVorld to sit down together wait upon his Name but we were the Objects and Reproach of the Country and were accounted as the Off-scourings of the VVorld but in all this we saw the Scriptures fulfilled and that we might thus suffer if we would live Godly in Christ Jesus and here was our Confidence and Strength which carryed us above our Sufferings as knowing it was for the Name of Jesus And thus I continued a certain time counting it greater Riches to suffer Affliction with the People of God then to enjoy the Pleasures of Sin for a Season and about this time I was about Fifteen Years of Age. And afterwards I was called forth to visit some Friends in the North Part of England with whom I had Union in Spirit before I saw their Faces And afterwards I returned back to my outward Dwelling-Place and remained in my outward Calling And the Lord all this time still more more perfecting encreasing his Work in my Heart which by his Power he had begun in me and by his pure Power bringing forth his Truth in me and making known his Will unto me until by his Power He opened my Mouth to declare his Truth in the VVorld and still I continued in my outward Calling and also in the VVork of the Lord as not being called far from my Dwelling-Place And when I was betwixt Seventeen and Eighteen Years of Age I was moved in my Spirit to go to a Place about Fifteen Miles from my outward Dwelling-Place southward amongst a People to whom the Lord was making known his Truth not knowing when I went out of going farther then that Place but when I was there I was moved of the Lord to come on the Cambridge and in Obedience unto the Lord I came to see what he had to do for me not knowing one Foot of the Way but as I was directed neither knowing when I came there where to be receiv'd but had heard before of Two of my Friends that were there Whipped caused by the Mayor that then was only for declaring the Truth as they past through the Town against the Deceit thereof neither did I know but it might be my Portion also when I came there but without conferring with Flesh and Blood I passed on my Journey and he that called me forth went along with me and did direct me And when I came there I found those that were worthy that received me and also I found a Friend whom the Corrupt Rulers had put in Prison for the same Testimony which I also was sent to declare before I had continu'd there the space of Fourteen Nights William Pickering the Mayor of Cambridge committed me to Prison for publishing two Papers the one against the Corruption of the Magistrates and the other against the Corruption of the Priests at the time of their Commencement as they call it and there they kept me in Prison the space of two Sessions and tossed me from Prison to Dungeon and had nothing to lay against me whereby to prove the Breach of any Law but when I came to the last Sessions they called a Jury to prove the Papers to be Scandalous and Seditious Papers and they were nigh Two Hours about them but could not prove it but came and said That they found nothing but that the Papers were mine which I had before own'd in the open Court and there was my Name to them to testifie the same And so they were crossed in their Intentions and their Plots came to nought Then they committed me back to Prison again and after the space of Three Days they sent me away with a Pass under the Name of a Rogue yet durst not give me the Law which belongs to Rogues but had me away with Clubs and Staves and I could not see the Pass until I was Three Miles out of the Town where I lodged that Night and the next day there came a Justice of Peace from Cambridge who knowing me to be Innocent of what was laid to my Charge so he witnessed the Pass to be false and took it back to Cambridge and so I was set free And not long after I went of Cambridge again and went abroad preaching and declaring the Truth freely in the Countries about and many I found that received the Truth gladly but more Enemies yet nevertheless Truth spread conquer'd over its Enemies and there I continued labouring in the VVork of the Lord about the Space of half a Year in the Countries about Cambridge and from thence I was moved of the Lord to come into Essex where I heard of a People that was seâ—king the Lord and when I came there I found those that were worthy who received the Truth gladly and there I continued freely declaring and preaching the Truth from Place to Place sometimes in the Synagogues and was haled out by the Priests Party that the Scripture might be fulfilled upon that
Generation yet nevertheless I continued in constant Preaching of the Word to the Consciences of the People freely and publickly in several Plains of the Country notwithstanding much Opposition both of Priests People and Professors and much did the Truth prevail in the Hearts of the People to the Glory of God the Father of Truth which did make glad the Hearts of many who have long expected this Day to appear but the false Prophet began to utter forth his Lyes Blasphemies against the Truth the Beast by whose Power the false Prophet stands began to rage and persecute and the Ministers of Anti-christ stood up for their Kingdom crying against Truth striving to present it odiouâ— in the Ears of the People but when I came to their Faces they fled like Hirelings and left their Flock behind so that the Truth much prevailed notwithstanding their railing and raging so that they begun to appoint Meetings purposely to set themselves against the Truth to presenâ— it to the People as Error and Heresie so that if by any Means they could by their evil incensing and leavening of the Minds of the People turn away their Minds from hearkning to the Truth and on the other Side they had the Earthly Powers to uphold them and strengthen them against whomsoever should come to gainsay them and to lay their Law upon them so I hearing of a publick Meeting that was appointed by the Priests and Professors of these Times to be at a Town call'd Great Coggashall upon the 12th Day of the 5th Moneth called July as was declared in publick by the Priest of the said Town to Fast and Pray against the Errors as they said of the People called Quakers and also their Intent was to ensuare me and to bring my Body into Bonds if that I came amongst them for to defend the Truth which afterwards appeared and although I did see their Intent towards me I was made willing not only to be bound but also to suffer for the Pâ—re Eternal Truth which I am made a Witness of so I being pressed in my Spirit for to go amongst them and in Obedience to the same I went and there was one Priest Willis an Independent Teacher who was set up in the Seat of the Pharisee the chiefest Place of the Assembly there speaking a Divination of his own Brain and not from the Mouth of the Lord and therefore knew not how to divide the Word aright but cryed against false Prophets and Deceivers and he himself one of them and when the Priâ—st had done I spoak unto the People in Vindication of the Truth of God which the Priest had before reproached reviled and blasphemed but the Priests and the Rulers interrupted me and 〈◊〉 into many Words which bred much Disorder and Confusion and then another of the Priests got up into the Pulpit and they bid me put of my Hat and stand with my Hat off the Time the Priest was praying which Worship I denyed and therefore could not be conformable to it and so I said Before I should be subject to their Wills I would pass out of the Meeting Place and so I did and many People came out after me for I intended to declare the Truth in the Town being I could not have Liberty in the publick Place And as I was passing on the Way quietly towards my Friends House he that is called Justice Wakering came rushing behind me amongst the People and suddenly smote me with his Hand upon my Back and said He arested me in the Name of the Lord Protector and so I turned me about and looked upon him but knew not that he was a Magistrate so I asked him Where was his Writ and he said He had one but none he shewed me then they hurried me into an House and there some Friends engaged that I should be forth-coming when their Worship was done and so I went unto my Friends House and there spoak the Word of the Lord unto the People that there came together and was also ready when their Worship was done according to my Friends Engagement And when I came before them there were four Men called Justices and six or seven Priests yea there were nigh nine or ten Priests that Day that were gathered together against the Truth and when I was come before them he that is called Justice Wâ—â—ering came and plucked my Hat off my Head and threw it away then they fell to question me of many Things to which I made answer and many frivolous Questions they asked me whereby to ensnare me which was neither just nor honest for Men of their Profession to do so when they had satisfied their Wills in examining of me they caused a Mittimus to be made and committed me to the Common Goal at Colchester And there were several of the chief Priests in Essex that were Actors in this Persecution Priest Willis who is a Teacher of an Independent Company at Brantry and Priest Sammes a Teacher of an Indepâ—ndent Company at â—reat Coggashal and Priest Spaâ—row a Teacher of an Independent Company ar Halstead and Priest Stellum a Teacher of an Independent Company at Tarling yet are all Parish Priests and are maintained by those that â—re not of their Church and those were the Head-Actors in this Persecution yea and Priest Stellum speak to the Rulers in the publick Place thereby to stir up their Spirits to persecute and this was plotted amongst the Priests and their gathered Churches to appoint Meetings thereby to ensnare the Innocent and raise Persecution against the Truth yea and two of the Men called Justices who were my chief Persecutors are Members of the Independent Church and thus the Churches gather themselves against Christ and his Kingdom and now the Ravening Wolves in Sheeps Cloathing do appear yea their Fruits make them manifest and those are they who call themselves Jews and are not but the Synagogue of Satan and those are the Builders who have do reject the Corner Stone which is now become the Head of the Corner and over their Heads is set and Wo unto them on whom it lights And after I was sent to Prison there I was kept close and could not have my Friends and Acquaintance to come to see me with Peace and Freedom and so when I was there I wrote an Answer to the Mittimus whereby I was falsly accused and imprisoned and sent to the Men that committed me for to clear my Conscience unto them and lay the Injustice and Cruelty before them and leave them without Excuse in the Presence of the Almighty And so when the Time came that I was to go to the Assize they put me on a Chain amongst Felons and Murderers and joyned me to one suspected for Murder and thus I was numbred amongst Transgressors that the Scripture might be fulfilled and thus six of us were hooked together upon a Chain so that we could not go into a Bed for four of us remained upon the Chain
Yea or Nay 54. VVhat is that which is lost which Christ comes to seek and what is that which was driven away which Christ comes to bring again and whether this is not to be witnessed and fulfilled in Man Yea or Nay 55. VVhat is the Paradice wherein Man was placed and what was the Image of God wherein Man was created 56. And how was Man a living Soul and whether all this is not to be restord unto Man and fulfilled and witnessed unto Man while he is upon the Earth Yea or Nay 57. What is the Tree of Life and what is the Tree of Knowledge and whether upon it you do not feed and what is the flaming Sword that is set to keep from the Tree of Life and whether it you ever passed 58. Whether the Natural Man can try and discern false Spirits by the Scripture and by what doth the spiritual Man try and judge all Things and whether by the same he did not try and discern Spirits 59. And by what did the Holy Men of God that gave forth the Scripture try and discern Spirits and whether yours be the same Tryer of Spirits as theirs was who say You must try the Spirit by the Letter 60. Whether you are not conform'd like unto the World so long as you follow their Fashions and Customs 61. VVhether you are not partial amongst your selves so long as you respect Persons These Things I do not ask as if I knew them not but for the Satisfaction of the Simple and the clearing of the Truth and Manifesting your Deceit to the World by which you have deceived the World who are the Deceivers of the World therefore answer by plain Scripture and your own Experience or else let all Flesh keep Silence before the Lord and let Guilt stop your Mouthes for Railing Reproaching and Blaspheming the Truth of God which is made manifest in these People whom you scornfully call Quakers who by you and your Agents are persecuted but where do you find that the Church of God was ever Persecutors or ever made Use of Carnal VVeapons to defend them J. P. Here followeth a Copy of a Letter that I was moved to write to Judge Hills after the Assize A Few VVords â—nto thee that art set in the Seat to do Justice and to bear the Sword of Justice in thy Hand and hast turned the Edge of it against the Righteous and laid it upon the Innocent and thy fair VVords will not shelter nor cover thy deceitful Actions but thy deceitful Heart is made manifest and thy Hypocrisie doth there appear for thou hast hearkned unto the false Prophet and by his enticing VVords thou art deceived and so puttest Darkness for Light and Light for Darkness Evil for Good and Good for Evil and so art lyable to the VVo from the Lord and hast persecuted Christ and set at Liberty Barrabas yea and I was numbred amongst Transgressors yet could not have the Liberty of Transgressors as in many Things might be nominated but in short I shall declare it First That mine Accusers should stand in the Place as Judges over me and their Accusations and false Witnesses to be heard to the full and also to whisper and buz in thy Ears in secret what they would against me and also that thou that satest in the Seat as a Judge to repeat over unto the Jury all that thou couldst gather by wrong Interpretation and Construction against me but nothing of my Defence against my Accusations but rather to drive out of their Minds by thy evil incensing what I had before declared in my own Defence but thou as it were passedst the Sentence upon me before the Jury went forth but thou thoughtst thou hadst pannelled a Jury wherewith thou wast pleased to try me according to thine own Mind and Will for the Fore-man was a Drunkard and the rest Swearers out of the Doctrine of Christ against all which I did object and denyed by them to be tryed but it was thy Will and Pleasure so to do and when they come to bring in their Evidence they had so much Understanding that they charg'd me with nothing but the Papers which I had before confessed to be mine and owned them but the Indictment they would not own to be Truth against me though dishonestly both thou and the Clerk did draw Words out of the Fore-man of the Jury which the rest did not consent to and then in thy Will with thy fair and deceitful Speeches thou imposedst a Fine upon me contrary to all Law and Equity but where Equity is not it cannot be expected for Oppression within Oppression without and he that cannot Witness the Sword of Justice set up in his Heart knows not how to handle it without for he that rules not by the Law of God in his Heart rules in his own VVill and is partial and understands not the Things of God but what pleaseth his VVill that he cherisheth and what crosseth his VVill that he would curb and the VVill of Man is opposite to the VVill of God therefore the Cross of Christ is of Use to them that know it but a stumbling Block to the VVorld but he that rules in his own VVill is no Minister of God he that respects Persons is not fit to bear Rule for God he that seeks himself is not fit to bear Rule for God all which appeared and was openly manifest in thee in the open Court as in those Things before mentioned and many other which are now out of Mind but for the clearing of my Conscience unto thee I was moved to write that thou mightst see what thou hast done and be left without Excuse of Ignorance in the Presence of the Almighty for contrary to the Light of God in thy Conscience thou hast acted by which thou standest Accuâ—ed in the Presence of the Almighty and if thy Conscience accuse thee God is greater But if thou hadst stood in the Place where thou art set to judge of legal Matters about natural temporal Things thou hadst had the less to account for but in medling to judge about Spiritual Matters is Authority which the Scripture which thou callest thy Rule doth not allow thee for the Natural Man perceives not the Things of God because they are spiritually discerâ—ed therefore in this the spiritual Man judgeth thee and thy Condemnation is great therefore lay these Things to Heart and put them not far from thee or to the Light of God in thy Conscience I do speak which eternally will witness me condemn thee in the Presence of the Almighty who hast taken upon thee to judge and condemn those whom God hath justified Thereâ—ore consider what advantageth it thee or what will it advantage thee when thou comest to give an Account before the Lord God of Heaven and Earth the Judge of all the Quick and the Dead if thou hast now Power to keep this Body in Prison until thou hast the Life of the Creature which
I am freely made willing to give up rather then to deny the Truth of my God And if I should pay one Penny for the Liberty of my Body in this Cause would be as much as if I paid the whole Fine which thou hast unjustly laid upon me for therein I should own my self a Transgressor where I am not guilty and also a bought Liberty is Bondage to my Spirit but my Liberty under thy Bonds is Bondage to thee which Liberty thou canst not rob me of with all that thou canst do for it is the Free-Gift of God which none can take away though thou wilt not allow me in thy Bonds to have the outward Liberty that thou allowest to Thieves and Murderers and Fornicators that is to have my Friends and Acquaintance to come to see me wherein the very Heathen will condemn thee who when they had committed Paul to Prison said Forbid none of his Friends and Acquaintance to come to see him Acts 22. 24. Therefore now read how thou exceedest the Heathen in Persecution and Injustice though I am a free-born Subject in England therefore let the Life of all the Christians condemn thee who never were Persecutors And this of the Lord I was moved to write which is the Word of the Lord unto thee whether thou wilt hear or forbear in the Peace of my Conscience I do rest in the Will of God known to thee by the Name James Parnel And now a few Words unto you who call your selves Gathered Churches go under the Name of Independents in Essex YOU are gathered by the Will of Man and are joyned by the Will of Man and so stand in the Will of Man and are upheld by the Will of Man by which you are begotten but still alive in the World's Nature in the World's Customs Fashions and Traditions in the World's Fellowship Words and Wayes and Rudiments only differing from others in Judgment Opinion or Profession wherein is your Life in high Notions and feigned Apprehensions and false Applications and glorious Expressions and customary Duties and vain Traditions which all appertain to the great Image which all the world worships by which they are deceived whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron part Clay and in the same Nature ye are found with the world the Day doth declare it and you to be the Enemies and Stangers to the Light which is not of the world which is now come into the world testifying against the world and the Deceit of the world and the Deceivers in the World and the Profession of the world And this is the Condemnation of the world that Light is come into the world and men love Darkness rather then Light because their Deeds are Evil In which Evil you are found despising and setting at nought the Corner-Stone and standing in the Enmity of your Spirits and joyning with the Powers of the Earth to persecute the Life and Power which now is manifest in the Earth and is come to discover your Empty Shadows Forms and fair Shews of Godliness but without Life and Power which you have set up in your Imaginations and thereby are deceived and blinded and led in Blindness so that you cannot see the Light nor receive the Substance now it is come and made maniest but stand up in your Wills and wisdom to oppose the same and persecute it in the Enmity of your Spirits as if you hoped to kill the Heir that the Inheritance might be yours And therefore Because you do despise this Day of your Visitation and reject and sleight the Glad-tidings which now are come to them that dwell upon the Earth and revilâ— and reproach persecute and slander the faithful Messengers of the Gospel rejoycing your Hearts in their Sufferings by you and amongst you therefore the Lord will raise up a People out of the Dust and gather them from far to bear Testimony unto his Name and bear witness against you yea and shall sit down with Abraham Isaac and Jacob in the Kingdom of the Son and you and such as you shall be cast out into Tophet prepared of old for Hypocrites and Unbelievers Therefore now read your Portion ye stiff-necked and Uncircumcised in Heart and Ears who do alwayes resist the Holy Ghost as did your Fathers so do ye but the greater will be your Condemnation who go about to mock God with your Will-worship with your Calling of Assemblies and Solemn Meetings with your appointed Fasts and Dayes of Voluntary Humiliation with your Long Prayers and Feigned Duties all which are done out of the Light and so are your own Works acted by Self for Self But who has required these things at your Hands It is all Abomination to the Lord his Soul loaths it For your Sacrifices are are as Cain's for you are found in Cain's Nature Envying and Persecuting the Righteous yea the Witness lieth slain in your Streets Therefore VVo is unto you who go on in the Way of Cain for upon you shall come all the Righteous Bloodshed from Righteous Abel until now And your Profession stinks in the Nostrils of the Lord for you have lifted up your Hands against him and his Anointed and opened your Mouths in Blasphemy and False Reports against the Truth yea you are blind and stumble at the Noon-day you come near the Lord with your Lips but your hearts run a Whoring after other Lovers and you know not the Only True God that dwells in Temples made without hands whose VVorship is in Spirit and in Truth but would limit the Unlimited under your VVills as if he were not a God of Might but that you could controle him with the Arm of Flesh But Be not deceived God is not mocked such as you sow such shall you reap and your End shall be according to your Works For our God is a God of Judgment and Justice and will avenge the Cause of the Innocent upon you his Adversaries Yea and though your Teachers do cry Peace Peace unto you because you put into their Mouthes and so daub you up with Untempered Morter that you cannot see your VVouud and so heal you sleightly Yet you shall know that our God is a God of Truth and his VVord shall stand forever and their Sorcery shall appear and their Witchcraft shall be laid open and the Cup of Fornication wherewith they have made drunk and deluded the Nations shall be taken from them the Cup of the Wrath of the Almighty given them to drink their Reward And then shall you behold the Harlot with whom you have committed Fornication who now lies in your Bosoms Bewitching you with a Golden Cup with whom you have defiled your Garments then to be cast into the Bottomless Pit where you shall all be tormented together who now partake of her Pleasures and thus shall you fall among them that fall in the Day that I visit you saith the Lord. J. Parnel A Few
Words to all my Dear Friends in and about the County of Essex AND all you my dear Friends you scattered and despised Ones in and about the County of Essex whom the Lord by his Powerful Word is now gathering out of Darkness into his Marvelous Light out of the Kingdom of this world into the Kingdom of his dear Son whom he is separating unto himself to walk before him in Holiness that you might know him and he might know you in the Light of his Countenance whose Faces he hath turned towards Sion to seek after a Land of Rest unto your wearied Souls which have been tossed to and fro from Mountain to Hill in this Cloudy and Dark Day seeking Rest but finding none But now is the Day of Beauty broaken forth nigh you even in you Yea and Glad-tidings is come unto your wearied Souls by which a pure Love is begotten in you to the Everlasting Truth which hath been freely declared amongst you by the Messengers of the Most High who have reached the Witness for God in your Consciences which doth seal the same upon your Hearts which your Teacher is and unto it you hearken and are obedient In which Light all stand still and behold the Work which the Lord hath begun amongst you and you shall have no Cause of Discouragement though the Sea doth rise and the Raging Waves do swell as if they would swallow all up yet it is limited by the Unlimited and it shall but foam out its own Shame And as I had a Time to preach the Truth amongst you to the Convincement of many so also now I have a Time to seal the same with Patient Suffering in the Bonds of the Gospel that you may see That it is no other but what we are made able and willing to seal with patient Suffering yea with our Blood if we be called to it as many of us have done in this Nation though it be called A Land of Liberty but it is for Iniquity but Truth and Equity are Strangers in it and therefore are persecuted But you that are found worthy to receive these Strangers happy are you And though the Raging Sodomites compass you about for to cause you to cast out these Strangers that they may work their Wills upon them yet be Faithful and fear them not but cast out your Darlings before them and stand in the Faith of the God of Truth and Equity and you shallâ— see the Sodomites struck with Blindness that they shall not be able to prevail against you but when they are weary with striving they shall be made to sit down in Sorrow and so shall it be fulfilled which of old was prophesied that No Weapon formed against the Faithful shall prosper but Wo unto them that lift up their Heel against them Therefore I charge you all in the Name of the God of Truth Be Faithful Valliant and Bold for the Truth received and as you have received it so walk in it that you may profess no more in Word but what in Life you seal that the Light may be preached forth in your Lives and shine forth in your Conversations to the Glory of the Father of Lights and the Confounding of the Heathen who profess God in VVords but in Life deny him And be willing that Self shall suffer for the Truth and not the Truth for Self for the Truth was ever sealed with Persecution since Gain's Generation had a Being upon the Earth and so own the Cross and despise the Shame and give up your selves to suffer for the Truth received all you that would follow the Lamb to the Land of Rest and through many Tryals you will wax strong and bold and confident in your God for God is not known what a God he is until the Time of Tryal And all keep your Meetings in the Name and Fear of the Lord God waiting for his Power in the Obedience to his Light which in your Consciences doth reprove you when you do amiss that in it you may wait and watch over the Foes that are of your own House that you may know the Warfare begun in your Hearts against your Spiritual Enemies and so the God of Power manifest himself amongst you by his Mighty Power bringing down all that in you which opposes him and would not that he should reign over it and exalt his own Seed in your Hearts and establish you in Righteousness that his Image you may bear and He shall be your God and Ye shall be his People And so in the Unchangeable Truth I rest in Unity with all the Faithful in the Glorious Liberty of the Sons of God though in Outward Bonds for your sakes Known to all that can read me in Spirit JAMES PARNEL Goliah's Head Cut off with his OWN SVVORD In a Combat betwixt Little David the Young Stripling who stands in the Power and Strength of his GOD and great Goliah the Proud Boaster who stands in his Own Strength glorying in the Arm of Flesh and contemning and despising Little David because of his Youth In a REPLY to a Book set forth by an Unnamed Author under Pretence of an Answer to Thirty Six Queries propounded by Iames Parnel whom he in Scorn calls The Young QVAKER And also an Answer to several Counter-Queries propounded by the same Unnamed Author whom I understand to be one Thomas Draton a Teacher of the World at Abby Rippon in Huntingtonshire wherein his Folly and Ignorance is much laid open and the Pride and Deceit of his Spirit much manifested and also he that takes his Part who writes himself W. P. who knows not the Power of God and therefore glories in the Length of Time and the Multitude of Years But Solomon who was a Wiser Man then Great Goliah said That the Honourable Age is not that which is of Long Time neither that which is measured by the Number of Years but Wisdom is the Gray Hair and an Vndefiled Life is Old Age. And therefore let not the Wise Man glory in his Wisdom nor the Strong Man glory in his Strength for it is Vanity JAMES PARNEL Printed in the Year 1675. GOLIAH's HEAD Cut of with his Own Sword c. The Title of the aforesaid Book An Answer according to Truth that trembles not nor quakes nor quaileth given to thirty six Queries propounded by James Parnel commonly called the Young Quaker to an ancient Country Minister with some Counter-Queries by the said Minister unto the said Young Quack and his Fellows Reply HEre thou mayst be ashamed to stile thy self an ancient Minister who manifests such an Ishmael's Spirit who with reproachful Words makest a Scoff at the Power of Truth which the Ministers of God in all Ages witnessed which made them to quake and tremble And though the Truth neither quakes nor quaileth yet all that owned the Truth owned and witnessed quaking and trembling which Truth thou manifests thy self but a Professor of and a Stranger to the Power and
me to be in Darkness then much more thou judgest and condemnest thy self for for my Thirty Six Queries thou hast propounded me an Hundred And here also thou accountest me a Fool as by the Scripture thou quotest in Prov. 26. 4. and therein manifests thy self so much the greater Fool in propounding so many Queries to me whom thou account'st a Fool And thus the Pride of thy Heart hath deceived thee Pr. Answ. And whereas thou sayest Thou wast Inwardly called to the Ministry by the Motion and Gifts of God's Spirit long before I was born which thou sayest hath been God's Ordinary Way which to prove thou quotest Job 32. 8. 2 Chron. 20. 14. Amos 5. 7. 15. Mich. 3. 8. Rep. Though it hath been and is God's Ordinary Way by his own Power and Spirit to call and fit his own Ministers for his own Work as those Scriptures afore-mentioned do prove which we also do witness and do come no other Way yet these Scriptures do not at all prove where and how and by what thou wast called and Jahaziel and Amos and Micha which those Scriptures aforesaid bear Testimony of to be thus called were men that spoak the Word of the Lord freely against Sin and Transgression and False Prophets and Hirelings and their Lives sealed their Testimony And these Scriptures also bear Testimony how and where they were called from their Outward Callings to speak the Word of the Lord and so from those Scriptures thou art shut and hast nought to do to take them into thy Mouth for they do not prove that thou wast thus called from thy Labour for thou wast brought up all thy Dayes in Idleness and at a University as you call it to learn Arts and Sciences without which Those were Called and Fitted And for any other Call then as the Common National Ministers are called who deny both Immediate Revelation and Inspiration thou hast brought no Proof that will stand for thee but only thy own bare Words wherein thy Life and Practice will condemn thee for it is one with the National Priests and thou art maintained and upheld by the same Power as the National Teachers are neither dost go from Place to Place reproving Sin in the Gate as Amos and Micha did who were thus called neither dost speak freely as they did therefore are a False Prophet who sayst The Lord saith when he never spoak to thee but runnest and the Lord never sent thee and therefore thou profittest not the People at all as is manifest by the Fruits of thy Ministry and thus thou wast a Deceiver before I was born and the Lord hath Raised me up to Tell thee of it Qu. 2. Whether is thy Call and Means which thou professest Mediate or Immediate Pr. Answ. And in thy Answer thou say'st It was both For say'st thou Besides the Immediate aforesaid thou wast ordained a Minister by the Superiours and Governours of the Church as the Elders and Pastors of the Churches were formerly by Paul and Barnabas Acts 14. 23. But thou say'st Thou doubtest whether James Parnel well was called either way to be Teacher if so let him prove it by an Infallible Testimony Rep. Those that have an Inward Call to the Ministry do not stay for an Outward Call by Man but go forth in Obedience to the Word of the Lord Whosoever was called to the Ministry of the Gospel it was Immediately and not Mediately but thine Mediately by the Will of Man and not Immediately as before is proved and also out of thy own Mouth art made manifest For thou say'st Thou doubtest whether I was called either way But if thou wast Called and Guided by the Spirit of the Lord thou wouldst know without Doubts whether I was so called yea or nay for the True Ministers were Epistles writ in one anothers Hearts And they also know the False Prophets and the False Apostles and the False Ministers and declared against them as I do against thee and without doubt I do know thee to be a Deceiver by an Infallible Testimony and those that thou speakest of in Acts 14. 23. whom Paul and Barnabas ordained Elders they did not ordain them Ministers of the Gospel neither sent them abroad to preach the Gospel neither allowed them an Hundred or Two Hundred Pounds by the Year as thou hast but they chose out those that were strong in the Faith and set them to watch over the Weak But those Churches were gathered by the Power and Spirit of God and were turned from Darkness to Light and were washed clensed and sanctified in the Name of the Lord Jesus and by the Spirit of our God But out of your Church cast Drunkards and Swearers and Lyars and Proud and Covetous Ones and Adulterous and Idolaters and Quarrellers and Fighters and Scoffers and Scorners and Backbiters and Envious Ones and Prophane and Wanton Ones and the like who are neither Washed nor Sanctified and then see where will be the Church of England and the Pastors Teachers and Elders and all Then you that profess your selves to be the Church of Christ will be found the Synagogue of Statan whose Minister thou art And also Paul and Barnabas who ordained them Elders were Men endued with the holy Spirit of the Lord and were immediately called and chosen to the Ministry and had a Spirit of Discerning to know who were fitted for the Eldership and all this was done without an University or serving Seven years to learn Arts and Sciences or taking Degrees without which you can do nothing And also those Superiours and Governours have nothing but what they have gotten by Art and Study and reading of others Experiences but are ignorant of the Power of God neither know whether there be any Holy Ghost yea or nay but by the hearing of the Ear but scoff and scorn and persecute those that now do witness these things and they themselves were also first ordain'd by the Will of Man And thus thou hast but so much the more manifested thy self of the World in going about to prove thy self a called Minister by the Scripture which doth altogether witness against thee And whereas thou wouldst have me to prove my Call by an Infallible Testimony I tell thee Without an Infallable Testimony I do not go neither without an Infallible Testimony do I desire to be received or owned and to this the Infallible Spirit of Truth bears Testimony in all the Children of Truth And thou that hast not an Infallible Testimony either with me or against me are still in Darkness and knowest not the Truth then far unfit to be a Teacher to others Qu. 3. Whether thou art guided by the Same Infallible Spirit that gave forth the Scripture Pr. Answ. And in thy Answer thou say'st That we our selves teach That all Men are taught and guided by that Spirit at times And secondly thou say'st Thou praisest God for it thou art guided and assisted by that Spirit which is alwayes Infallible
in thy Answer thou confessest That those thaâ— are Righteous or truly spiritual need no such compulsive Law to force them for they are a Law unto themselves but thou say'st That the greatest Part of the Professors in the visible Church alwayes were and yet are Earthly-minded and neither do nor can rigâ—tly value Spirtiual and Heavenly Things Rep. But in all thy pretended Answer thou dost not at all resolve the Substance of my Query but rather in thy Silence in it dost yeild thy self out of the Practice of the Apostles and by thy own Confession it is manifest that neither you professed Ministers nor your Auditors are Righteous nor truly Spiritual for you stand in need of a compulsive Law to force People to maintain you and the People stand in need of a compulsive Law to force them to maintain you which thou confessest the Righteous need not But though you have a compulsive Law the Righteous will not maintain you and thus out of thy own Mouth thou art judged and the rest of thy Brethren to be the false Prophets who profit not the People at all And again thy own Confession proves it that the greatest Part of your Church is Earthly-minded and no Wonder while the Teachers themselves are so and thus your Church is the Synagogue of Satan which is built up of such Professors and therefore blush and be ashamed of your Ministry Oh! what have you been doing these many Years who have wrought no better Reformation and herein your shew your Ministry to be Earthly who have no better Seals then Earthly-minded Professors who stand in need of a Law to compel them to maintain you and this is as true a Saying as any thou hast in thy Book that the greatest Part of the Professors in your Church are Earthly-minded but in that thou accusest the Church in the Apostles Dayes to be the same thou art a Lyar and a false Accuser neither can'st bring any Proof in the Scripture to maintain what thou say'st but it will witness against thee for the Mulâ—itude that believed were of one Heart and one Soul so thaâ— thâ—y sold their Possessions and laid it at the Apostles Feet and it was distributed to every one according as they had need the Ministry took such Place in them whereas there were two found that were Earthly-minded yet there needed not a Law of Man to compel them And the Law of Man also was against the Apostles as it is against these now that walk in the same Steps yet they do not need a Law of Man to force a Maintenance for them from Worldly or Earthly-minded Professors as the false Prophets and Deceivers alwayes did who were alwayes sheltered and upheld by the Will of Man because they could wink at their Iniquity and cry Peace to them as thou here dost because they put into thy Mouth therefore thou flatterest them and daubest them up but it is with untempered Morter But the Commission which Christ gave to his Ministers was Take no Thought but into whatsoever City or Place they entered they were to enquire who were worthy and if they were not willingly received they were to shake off the Dust of their Feet and so leave them but is it not well known that all your Care is to take Thought where to get a fat Living instead of inquiring who is worthy there if you have but Authority from man you will have it whether they receive you yea or nay so with Shame mightst thou bring any Example from the Apostles or the Church in their Dayes who were men that coveted no man's Silver nor Gold 〈◊〉 Apparel but had forsaken all for the Gospel's sake And many of the Church suffered the spoiling of their Goods willingly by your Fore-Fathers the Chief Priests and Scribes and Pharisees who were their Persecutors as you are now of them who the Gospel do own and your Professors also who as thou say'st do not rightly value Spiritual Things such as are holden forth by the true Ministers and Messengers of God neither can because by such Blind Guides as thou art they are kept in Blindness and Darkness lest their Eyes should be opened and they come to see you and decline from you who were never tyed to you by any Command of God and therefore you are glad to make use of a Law of Man contrary to the Practice of Christ and his Apostles And as for the express Provision which the Lord made for his Ministers and Messengers in the New Testament I Reply When Christ gave them their Commission he said also In whatsoever House they entered they were to eat such as was set before them For saith he the Workman is worthy of his Meat And this is all the express Provision that thou canst find allotted to them in the New Testament and this was without any Law of Man too for there was no need of any for if they did not Willingly Receive them they were not to Eat with them but to shake off the Dust of their Feet against them and that was all the Law they were to take against such which were Earthly-minded and Regardless of them But this will not serve you because your selves are Earthly-minded and therefore will have it of every one whether they receive you yea or nay or else you have a Law of Man to take Tribble Dammage And instead of eating such as they will set before you you will have the Tenth Part of what they have by Compulsion you are such Devouring Greedy Wolves And what was before allotted to the Priests in the Old Testament is before sufficiently proved to be nothing concerning you who profess your selves Ministers of the New Testament And as for those Scriptures which thou quotest in 2 Chron. 31. 5 6 c. are also as nothing to my Query but are before answered in my last Reply but yet these shall stand to witness against thee to be a Lyar For let any who reads these Verses see if there the Israelites did shew any Earthly-mindedness or stood in need of a Law to compel them after they knew the King's Mind as thou accusest them And thus thou canst find nothing either in the Old or New Testament that will cover thy Deceit but altogether witness against thee and therefore again thou fleest into thy old Shelter which is the Will of Man by which thou art set up and upheld therefore a False Prophet and a Deceiver who abidest not in the Doctrine of Christ And it is no Pious nor Just Act for them as I said before to take away the Fruits of their Subjects Labours by a Compulsive Law to give unto such Earth worms as thee who care not how you get it so you get as thy own Mouth confesseth for thou sayest It is a Competent though not a Liberal Maintenance and yet thou canst take it and plead for it too yea and of Worldly-minded People which is altogether contrary to
them that Holy Name which only belongs to the Body of Christ and also to wear out that Idolatry of the People's Minds which they through long Custom have born to those Idolatrous Places Neither do we any more Reproach them in so saying then Christ and his Apostles did in calling the Jews Meeting-Place Synagogues though thou highly dishonourest Christ in calling them Churches which signifies his Body Have you no other Names to bestow upon your Stone Houses and High Places but most blasphemously to call them by the Name of God's and Holy Men whom you are not worthy to name as you call your Colledges which are Synagogues of Satan and Cages of Unclean Birds by the Name of Immanuel and by the Name of Christ and Trinity and the like If you had called them by the Name of Glazier's Hall or Bull-and-Mouth or Synagogue and the like we should not gain-say it And therefore in this the Jews wil condemn you who did not presume to call their Meeting-Places by such holy Names as you presumptuously do which is and hath been a great Provocation of the People to Idolatry to idolize the Places because of their Names which were given to them by the Pâ—pists who ignorantly worship Names and you cast out the Papists for Idolatry and yet uphold their Idols Therefore Wo unto you Blind Guides and Deluders of the People your Wickedness is had in Remembrance before the Lord. Qu. 19. Whether it was the Practice of the Apostles to take a Text of the Prophets Words and from thence to raise Uses Points Tryals and Motives as thou and such as thou do who make a Trade of their Words Pr. Answ. And in thy Answer thou say'st That it hath been the Practice of the Church and her Teachers these many Hundred Years for the which thou hast no Scripture-Proof And secondly thou say'st That none will deny that this is an useful and profitable Way of Teaching which is an abominable Lye which I and Hundreds more can testifie against And thirdly thou say'st It may be proved out of the Scriptures that all this hath been done by Christ and his Apostles which is another Lye and these are the Scriptures upon which thou would'st ground thy Lyes in which they will witness against thee as Luke 4. 18. and Mat. 22. 31. Act. 8. 35. and for to maintain thy Uses Points Tryals and Motives thou quotest Rom. 15. 4. 2 Tim. 3. 16 17. John 8. 31. and 13. 35. and Mat. 25. 34. Rep. Oh thou Lyar thy Lyes will not cover thee nor the Scripture stand for thee who art found out of the Life and Practice of them that gave them forth who art one of the lying false Teachers who have deluded the People these many hundred Years which deluded Ones are your Church amongst whom you have used your Philosophy and vain Deceit by which you have long spoiled them so that the greatest Part of the Professors therein are Earthly-minded by thy own Confession and I am sure that another Part are Drunkards and Swearers and Adulterers and Scoffers and Scorners and Proud and Envious Ones and the like and now where are the Fruits and Profitableness of your Teaching Therefore for Shame stop thy Mouth for boasting of your Church and her Teachers and saying None will deny the Profitableness of your Teaching for like People like Priest as the Prophet said and you are the Heaps of Teachers that deceive the World and draw itching Ears after you who cannot endure sound Doctrine with your feigned enticing Words of Mens Wisdom but the Teacher of the true Church is but one which is its Head even Christ who speaks with Power and Authority and not as you Scribes whose Teaching is a profitable Teaching as is much witnessed in these latter days to your great Shame Grief who have been the professed Teachers of the Church of England these many Years neither do any of these Scriptures prove that ever Christ or his Apostles took a Text of Scripture and by human Art and Study did raise Uses Points Tryals and Motives as you do which is a commendable Teaching by the Wiscones of the World who know not the Wisdom of God but to them the preaching of the Gross is Foolishness as was accounted amongst the Greeks because the Apostle came not with enticing Words of Man's Wisdom as you do to please Men but in Plainness of Speech spoak the Word of the Lord faithfully and also said If he yet sought to please Men he should not be the Servant of Christ but this is all your Care whose Trust is in Man and not in Christ and in all those Scriptures when Christ or his Apostles spoak of a Text of Scripture out of the Old Testament it was to shew the fulfilling thereof or to witness to what they had said but you will take these Scriptures for to give your Carnal Meanings and Interpretations of them and so from them speak a Divination of your own Brain for Gain and Lucre and this is the Use you make of these Points as thou callest them which the Scriptures before mentioned will not at all maintain and yet thou canst impudently quote this Scripture in Mat. 6. 25. 34. which forbids taking Thought what to eat what to drink and wherewithal to be cloathed when it is so publickly known that it is your greatest Care and that which thou hast been here much labouring to maintain all along to prove it lawful for thee to take nigh Two Hundred or Three Hundred Pounds by the Year of the World yea and for a Law to compel them if they refuse to give it and yet thou art not ashamed to say That thou dost not go in the Way of Balaam for Gifts and Rewards and the chiefest Scripture which thou hast here quoted will witness against thee as 2 Tim. 3. 16 17. which saith The Scripture was given by Inspiration of God and is profitable for Doctrine for Reproof for Correction and Iâ—struction in Righteousness that the Maâ— of God may be perfected throughly furnishâ—d untâ— every good Work but thou hatest to be reproved and callest them foul-mouthed Curs and the like that do reprove thee and thou teachest for Doctrine the Traditions of Men as to call a House of Lime and Stone a Church and the like as is before proved And how have you by all your Doctrines Reproofs Correction and Instruction these many Years perfected any when as the Professors therein are Earthly minded as thou say'st and you that are Teachers therefore the most of all and most of you deny Perfection in this Life And though thou with thy Tongue professest it yet in Life denyest it which is worst of all and so I take thee Pr. Answ. And though thou hast been so pleading for thy Way yet thou say'st You would change it for a better if any can shew it you and make your Hearers believe that it would be more Advantageous for them but thou
Statutes or that thou shouldst take my Covenant in thy Mouth and here thy Heart hath deceived thee neither doth this prove that the World may sing David's Conditions in a Meeter because it is possible to come into his Conditions but then they must come out of the World but I do not perceive that you have a Desire to come into his Conditions who deny Quaking and Trembling which was Part of his Conditions But those that do come into his Conditions need not take his Words to sing in a Meeter but the same Spirit that taught him to praise the Lord will also teach them which it seems you are Strangers to and therefore sing Lyes in Hypocrisie And as he said He was not puffed in Mind nor had no scornful Eye you also say you are not and as he said He roared all the Day long and watered his Couch with his Tears you also sing you do so And thus the Ignorant People are led by you to exercise themselves in Things that for them be too high and you that lead them cause them to err And therefore Wo unto you blind Guides and Deceivers of the People Neither are David's Psalms nor the rest of the Holy Scriptures for Drunkards Swearers Lyars and such like Persons to make a Song on for to such they are sealed and the same that gave them forth the same will open them and they that can so read them may and so they are profitable And how the Jews did read the Old Testament in publick as thou sayst doth not at all prove that you should sing David's Conditions in a Meeter who are far Strangers to them so here thou might'st have been silent from such Carnal Reasoning but that thou art glad of any Thing to cover thy Deceit because the Scriptures will not And that Song that was given by the Lord to Moses for Israel to sing it was not in Meeter neither other Mens Conditions but it was a Song the Lord had appointed them to sing suitable to their Conditions but still this doth not prove that the Lord gave you David's Conditions to sing in a Meeter from your light Minds as you do therefore silence Deceiver and let the Scripture alone in its Place and strive not to make the Lord the Author of your Deceit And thou say'st His Prayers may teach them to pray but he saith The Prayers of the Wicked are Sin And thus thou wouldst teach them to pray by Tradition and not by the Spirit for they that pray by the Spirit need not others Prayers to teach them though ye that are ignorant of the Spirit have nothing else And thou say'st His Hymns may teach them to land the Lord but the Prophet saith The Dead cannot praise the Lord but the Living and none can praise the Lord but those that know him but the Wicked know him not and therefore their Prayers and Praises is Deceit though for a Cloak they steal their Words that knew him and thus thou wise Man thy Wisdom perisheth And thou say'st His Afflictions may order support and comfort them when they are in the like Conditions I say till then let them alone and then you will know how to use them but while ye are blind ye do abuse them and are Ignorant of the only Comforter and Supporter which David witnessed in Affliction And thou say'st His Prophesies and Promises may be the strengthning of their Faith Thou blind Hypocrite what Faith have the VVicked who know not God while thou thy self that art a Teacher hast not Faith to trust him for an Earthly Maintenance what then hath his Promises strengthned thy Faith who hast sung them and read them these many Years Neither are his Promises to the VVicked but upon Reformation For No Peace to the Wicked saith my God Neither doth his Zeal to God nor Love to Righteousness at all provoak them as you teach them to use them in a Customary VVay to make a Song of them and therefore are not profitable to them because they do abuse them where thou hast sufficiently discover'd thy Weakness and Ignorance in thy Opinion with which thou slanderest us but it is thy own Qu. 28. What is the Word And whether is it Visible to the Carnal Eye or Invisible And where the Scripture speaks of any other Word of God then one Pr. Answ. And in thy Answer thou goest about to prove the Word to be four-fold and condemnest me of Ignorance in it and say'st There is first an Essential Eternal Powerful and Living Word by which all Things were made Joh. 1. 1 2 3. And to prove another Word which thou callest the Ingiven and Inspoken Word thou quotest Jer. 2. 1. and 4. 11 13. And to prove another Word of the Lord thou quotest 2 Tim. 3. 16. Rep. Here thy Ignorance of God is not hid who by thy Wit and deceitful Wisdom wouldst make four of one but all these Scriptures which thou hast quoted do not prove any other then one which Word was in the Beginning by which all Things were made which thou confessest to be Eternal Powerful and Living and that Word which came unto the Prophets was as a Fire and a Hammer to beat the Rocks in Peices then was it not Powerful and Living and one and the same with that the Apostle speaks of which is Qâ—iâ—k and Powerful and Sharper then a two-edged Sword and this is the same Word of Life which the Apostle spoak from and published which was from the Beginning and this was the same Word which was published which David there speaks of and by this Word were the Prophets all begotten and born again and this Word is Invisible hid from the Carnal Eye as thou thy self confessest though in Confusion But that Scripture which thou quotest in 2 Tim. 3. 16. to prove a written Word doth not mention any such Thing but if thou meanest that the Scriptures are that written Word I answer There are many Words in the Scripture but the Word is but one of which the Scriptures bear Testimony And thus thy Ignorance is manifestâ—d and returned into thy own Bosom Qu. 29. What is the End of Christ's Coming and what is the Redemption Pr. Answ. And in thy Answer thou goest about to prove that manifold which is but one and so runnest into thy sundry Divisions in thy Imaginations and though thou accusest James Parnel that he knows it not yet he is able to discern thy Confusion for in one Place thou say'st There is a Redemption from all Sin and another Redemption from all Evil and this thou callest two-fold and thou say'st There is a Redemption from the Curse of the Law and another Redemption from the Guilt of Sin which also thou callest two-fold Rep. How many Redemptions wouldest thou here make of one thou blind Guide Can any be redeemed from all Sin and not from all Evil and from the Curse of the Law and not from the Guilt of Sin And is not all
our Lâ—nguâ—ge hath You Answ. Here thou Son of Babylon who art with thy Carnal Reason in thy Languages confused who stumblâ—st at the plain Language Thou what is that in thee that cannot bear the Word Thou which is the single proper Language to a single Person as well as You which thou confessest is a borrowed Language and thus the Hebrews and the Grecians and the Romans and the Dutch will condemn you who are content with their Natural Language Qu. 13. Whether it hath not been ever accounted Rude and Rustical in this Nation for Inferiour Men to speak unto others their Superiours by the Word Thou and not You and also to stand with their Hats on unless Leave were given them so to do Answ. Thou blind Sot thou hast laid thy self naked to the World with thy Rude and Rustical Query it was never accounted so but by Dives's Nature which is swelled with Pride and Arrogancy yea that which would be above God which must come down into the Pit Is not God the Superiour of all then why do you give unto him that Rude and Rustical Language as thou callest it here thou manifests thy self amongst the Heathen who know not God who exercise Lordship and Authority one of another and so you rule in your own Wills and would not suffer your Fellow-Creatures to put their Hats on their Heads but as you give them Leave and so are out of the Doctrine of Christ with your Rude and Rustical Spirits And was not THOU the Language betwixt God and Adam and betwixt God and Moses and so all along the Scripture to one particular Person then whether or nay is thine a Rustical Proud Spirit that canst not receive the Language thou givest unto God And thus thou hast sufficiently foamed out thy Shame and I am sure now thou speakest not by the Motion of the Holy Ghost Qu. 14. Whether ever Christ or his Apostles taught us to alter or violate the Civil Speeches and Customs of the Nation where we live by which our Reverence to others is expressed and accordingly expected if not commanded also And thou quotest 1 Cor. 10. 32. Answ. Christ is not your Teacher for out of his Doctrine ye are found in the Pride of your Hearts contemning his Speech and Language are not contented with your natural Language but borrow of others in which Custom we are not to follow you out of the Language of the Scripture and so here by thy Query you express no Reverence of God because to him you use the Word Thou which you do account an Uucivil Speech Therefore now see what is that which takes Offence at that which God accepts it must needs be of Proud Lucifer and that same took Offence at the Apostle who said Give No Offence yet the Truth is a Stumbling Stone and a Rock of Offence Therefore now see how thou stumblest at the Noon-day Isa. 59. 10. Thy next is concerning Salutations at your Meetings with others or Departings from others Unto which I Answer That your Heathenish Customs Traditions and Salutations I do deny and know them to be contrary to Scripture for saith it Let him that nameth the Name of God depart from Iniquity Therefore you that are in Iniquity do take his Name in Vain and make a Custom and By-word of it amonngst your selves when you meet with or depart from one aâ—other and so your Children learn it at you and by Imitation use his Name before they do know whether there be a God or nay And to that in Ruth 2. 4. and to that in Psalm 129. 8. which thou hast quoted in thy Fifteenth and Sixteenth Query I Answer They that there named the Name of the Lord knew him and that in the Psalm will witness against You that You have nothing to do to name his Name nor to have such words spoaken to you who know him not And read what God saith to the Wicked in Psal. 16. And why call ye me Lord and do not the things which I say But the Salutations of the Saints Iown who are not by Custom lead Luke 6. 46. Qu. 17. And to Mat. 10. 12. and Luke 10. 5. which here thou hast quoted I answer That you are no Ministers nor Messengers of Christ who are found out of his Doctrine therefore Peace is not given you to speak but as False Prophets you speak it to that which is for Death because that puts into your Mouthes and even prepare War against those that do witness the Son of Peace Thy next is concerning Meat Drink and Apparel And to thy first Query of that I Answer All the Creatures of God are Good in their Places and all things for the use of Man who dwells in the Moderation but cursed to you who live under the Curse in the Lust under whom the Creation groans who know not the pure Wisdom that made all things to teach you how to use all things to the Glory of God and therefore are out of the Right And thy 23d and 24th Query is here answered But you are they whose Kingdom stands in Meats and Drinks and Apparel who are taking thought what to eat what to drink and where-withal to be cloathed Matthew 6. 15. Qu. 22. And to this Query Where hath God enjoyned men to drink Water in any Part of his Word I Answer Thou mayst be ashamed to boast of thy Age who askest such a Childish Query I might as well ask thee Where God enjoyned men to drink Beer For Water is the Original of all Drinks for in the Dayes of Old Water was the Common Drink Hast thou not read of Jacob's Well where Christ drank then Who art thou that despisest Water It is a Sign thou servest the Lust. But if any drink Water who know the Goodness of it what is that to thee Who enjoyns thee to drink Water And in thy Twenty Fifth Query thou answerest thy self Qu. 26. And this Query is Whether one may not Satisfie the Flesh even in Over-fasting and Over-watching the Body Which to prove thou quotest Col. 2. 23. Answ. But I perceive thou wilt have a Care of that who hast been pleading so much for the Body which is the most thou mindest thy Zeal is not so hot But they that dwell in the Power of God are free from this and yet know how to keep uâ—der the Body and not satisfying the Lust But you that know not the Creator trust in the Creature Qu. 27. And here thou askest Whether are not the Saints to sanctifie their Meats and Drinks by Prayer and Thanksgiving before and after they eat and drink Which to prove thou quotest 1 Tim. 4. 5. and Rom. 14. 16. Answ. To the Pure all things are pure but thy Prayers are Abomination who art in the Lust. But which of these Scriptures maintains your Custom after Meat But the Saints receive nothing of God but with Thanksgiving and Glory to God but your Blessings are cursed And here is thy
his Praise Therefore henceforward stop thy Mouth from despising any because of their Youth but know this That whomsoever God calls to his Ministry he by his Power and Wisdom doth fit them for the same and contrary to the Reason of Man doth the Lord work Therefore it thou wast not blind thou wouldest not so much look at the Creature but at the Power of God in the Creature But as it is written He hath hid these things from the Wise and Prudent and revealed them unto Babes And here thy Eighty Fourth Query is also answered Qu. 85. Whether Lord will break his own Orders and Commands expresly set down in his Word where he saith as you already heard by Paul 1 Tim. 3. 6. Answ. And unto this I have already answer'd as to thy Thirty Seventh Query Therefore thou Blasphemer stop thy Mouth and be ashamed thus to accuse the Lord because he is pleased to make his Power known in Babes and Youth for Timothy To whom Paul writes this Epistle was himself but a Youth as Paul wrâ—tes 1 Tim. 4. 11 12. and there read thy Rebâ—ke Qu. 6. Where did Christ or his Apostles send forth Women to be publick Prophetesses as you have done many and some of them not long since Inâ—amous for Lewdness of Life Answ. Oh thou Impudent One How dost thou provoak the Lord to Indignation against thee that darest lay any such thing to the Charge of God's Elect Oh thou Lyar Whom dost thou accuse of Lewdness We abhor thy words for all Lewdness Prophaness we testifie against wheresoever it doth appear or any thing contrary to the Pure Divine Light which now is thy Conscience and many other Consciences doth bear witness for us against thee who arâ— given up to believe Lyes and report them Therefore read thy Portion in Rev. 21. 8. and read an Answer to thy Query in Joel 2. 28. where the Lord saith the Sons and Daughters shall prophesie And none other do we own but who immediately are carryed forth by the Spirit of the Lord without the Commission of Man therefore thou falsly accusest us who saist we send â—orth any Qu. 87. If you be extraordinary Prophets Immediately Inspired as many of you pretend to be where are the Miracles which such inspired Men wrought in Times past Answ. But that we are so inspired thou dost not believe as may easily be discerned by thy querying and therefore unto thee no Sign shall be given who art in the Adulterous Generation who cannot see the Signs that follow the Truth Mat. 16. 4. Qu. 88. What have you foreâ—told by way of Prediction which hath accordingly come to pass as the Prophets Apostles aud Inspired Men were wont to do Answ. If thou canst tax us to the contrary thou may'st we bear not witness of our selves but he that believeth hath the witness within himself And as for thy Eighty Nineth Ninetieth Ninety One and Ninety Two Queries they are answered in my Reply to thy Answer to my Sixtee Qnth uery And thy Ninety Third Query is answered in my Answer to thy Query concerning Salutations Qu. 94. Whether is a Multitude of Disciples and Followers a sure Sign that his Doctrine is from Heaven who is followed seeing the Way is broad that leads to Destruction and many there be that find it And thou quotest Mat. 7. 13. and 2 Pet. 2. 22. Answ. Many are called but few chosen and many for a time followed Christ so that a Ruler said If we let this Fellow alone all men will go after him which is the Cry of you and your Rulers now against the Messengers of Truth And hast thou never read of the Multitudes that followed Christ but few there be that enter because strait is the Gate But divide England into Parts and see if the greatest Number belong not unto you who are in the broad Way your lives preach you forth Therefore now thou shouldst have first asked thy self this Query and said Is it I and so have laid thy Hand upon thy Mouth Qu. 95. Seeing this Age is Earthly minded and willing to serve God with that which costs them nothing contrary to the Pious Nobâ—e Spirit of David 2 Sam. 24. 24. is it any great Wonder that your Doctrine against Tythes should find so many willing yea greedy Entertainers of it as it hath done since it was first broached Answ. The more is your Shame who are Teachers in this Age that are so Earthly-minded who have so long taken their Money for that which is not Bread and their Labour for that which profitteth not Do You not herein manifest your selves to be such as run and the Lord never sent You and therefore You profit not the People at all but they are still Earthly-minded How have You then sown Spiritual Things But I shall prove that the Earthly minded Ones still stick unto you for you have a Law made by the Will of Man so that if they refuse to pay You and forsake You then by it You cast them into Prison and by Your Law take Tribble Dammage and this they know and therefore consult with their Earthly Minds that it is better to pay the Lesser then the Greater though the Lesser is a greater Oppression thus many deny the Truth though they are convinced in their Consciences thereof Therefore that which leads any from You to take up this Cross to own the Truth and deny You of Tythes the same crucifies the Earthly Mind and leads to suffer for Conscience And the Noble Spirit of David condemns You for whereas he refused upon Gift You take upon Gift and if They will not give it You You will take it by Force therefore this Scripture affords Witnesses against You But hereby thou confessest our Doctrine costs them nothing then how saidst thou before That James Parnel 's Gospel was not without Charge and thus out of thy own Mouth thou art proved a Lyar. Qu. 96. Did ever Christ or the Apostles disturb the Priests and Ministers of those Times while they were teaching the People as many of you and yours have done Answ. Both the Prophets Christ and the Apostles declared against the Deceivers False Prophets False Priests and Hirelings and the Apostles were haled out of the Synagogues and out of the Temple as Christ told them John 16. 2. as we by the same Spirit do now against You whom we find in the same Steps and here thou art answered if this be it thou callest Disturbance But it is because You would bear rule by Your Means and suffer nothing to be published that is against You or strikes at Your Diana Qu. 97. Doth the Gospel ordinarily call any man from his outward Calling whereby he should maintain himself and his Family And thou quotest 1 Cor. 7. 20. Ephes. 4. 28. Answ. Yea it doth and the Scripture holds forth the same that they were ordinarily called from their Outward Callings to preach the Gospel
to every Creature Neither doth either of these Scriptures which thou hast quoted prove to the contrary And how many Scriptures didst thou quote in thy Answer to my Fifteenth Query to prove that the Ministers of the Gospel might forbear Woâ—king and not to entangle themselves with the Affairs of this Life yet in all could not prove thy self a Minister of the Gospel and now thou questionest the Truth of the Scripture because neither thou nor thy Brethren were called according to Scripture But whomsoever the Lord calls unto his Work he doth take Care both for him and his Family but You that are not called by him dare not trust him without a Law of Man And in thy Ninety Eighth and Ninety Nineth Query thou seemest to accuse us with some that turned from the Truth and yielded to the Deceit of their Hearts and so gave Occasion to such as thee who wait for Occasion to Blaspheme the Truth but is is no new thing but the same which the Scripture declares of in divers places therefore saith Christ Offences must come but Wo unto them by whom they do come For there were then many such as thee in that Age who as thou dost waited for Occasion to blaspheme the Truth But if thou hadst been then how would'st thou have accused Christ who had but Twelve Apostles and one of them betrayed him and then hanged himself and another denyed him Therefore let this stop thy Mouth for speaking Evil of the things thou knowest not And as for Spencer and Gilpin whom thou here nominatest the Truth is sufficiently cleaâ—ed of them in other Books and the Priests have owned them as they did Judas which is the Name of all that turn from the TRUTH after they have received it Qu. 100. Have so many fallen into Distraction or Madness in any Sect or under any Doctrine as there hath done amongst your Hearers especially where the Number of Disciples was no more Answ. Look at Home and answer thy self witness your UNIVERSITIES as you call them for it is the Fruit of Your Studies who would find out that by Your Wit and Wisdom which the Lord hath hid from You And all that You cannot settle in Security and Blindness You lead them into Madness Confusion and Distraction if they do not in time forsake you as many will witness at this day That they are led by You into such a Wilderness that they know not which way to get out neither do You know how to direct them for You are in Confusion your selves and so the Blind leadeth the Blind into the Ditch Therefore this might have stopped thy Mouth from Falsly Accusing us But I remember TRUTH was ever accounted MADNESS and FOLLY by the Blind World who know not that Godliness is Great Gain And in thy Ninety Fourth Query thou wast Questioning the Truth of our Doctrine because of the Multitude of Disciples and now by the Fewness and thus thou Contradictest thy self And then after much of thy Filthy Stuff which all along thou hast vented forth of thy old Bottle against us which upon thee I have returned again from whence it came thou seemest to accuse our Book but dost not shew wherein and therefore I pass it by as knowing thy Lying Spirit And then thou stealest the Apostle's Words for a Cloak for the Deceit of thy Heart 2 Corinth 13. 7 8 9. which the Apostle spoak from a True and Upright Heart but thou from a False Deceitful Heart as all along hath been sufficiently proved and thy Prayers to be Abomination and that thou hast nothing to do to name the Name of God in thy Mouth who art a Worker of Iniquity and a Stranger unto God who art found out of his Doctrine and therefore with this Scripture I shall mark thee 2 John 9. 10. that all may know thee and turn away theit Ears from thee who art not to be received but denyed and therefore whosoever receiveth thee or thy Doctrine the same departeth from the Doctrine of Christ And therefore let this be a Caveat to all People to whom it shall come and look upon thee to be as Anathema Maranatha 〈◊〉 Cor. 16. 22. Given forth from the Spirit of the Lord through a Friend to all Souls witnessed in all Consciences by the Eternal Light of God by which I am known and received in the Behalf of Israel against the Armies of the Aliens who muster up themselves against the Lord and his Authority by a Friend to the Common-Wealth of Israel who is known to the World by the Name JAMES PARNEL Who is a Sufferer in Outward Bonds for the Testimony of the Everlasting Truth in Colchester-Castle 1655. A WARNING FOR All People ALL People Repent and turn to the Lord from the Evil of your Doings for the Day of the Lord is at Hand wherein the Lord will judge the World and give to every one according to their Deeds whether they be Good or Evil yea He is coming with Ten thousand of his Angels to be avenged of the Heathen and them that know him not Now all that live in Sin and Filthiness it appears you know him not for if you did you durst not live in your Lusts heaping up Wrath against the Day of Wrath wherein the Lord will appear as a Consuming Fire against all Ungodliness Rom. 1. 18. God is against you dissembling Professors who adorn the Outside serve God in Notions Words oâ—tside Forms but the Heart is not upright with God you are in the Earth in your Covetousness which is Idolatry and the Lord abhors the outside Worship when the Heartis not answerable and calls such Whited Walls and Painted Sepulchres Hypocrites Serpents Generation of Vipers and the Wo is to such how can you escape the Damnation of Hell Mat. 23. God is against you Proud Lustful Ones who make it your greatest Care to deck your selves in proud Attire inventing new Wayes Fashions to make your selves glorious in the Sight of Men that they may worship you and honour you but consider not that you are but Dust and God will lay your Honour in the â—ust for he is risen to whom all Worship and Honour is due and he will bring down yâ—ur Haughtiness and your Pride and will exalt the Humble and Meek and will seek that which was lost but will destroy the Fat with Judgment Repent ye Lofty Ones and turn to the Lord and humble your selves before him that you may be hid in the Day of his fierce Wrath lest he take you away and there be none to deliver for the Day of the Lord will burn as an Oven and they that are proud and they that do wickedly will be as Stubble and it will leave them neither Root nor Branch Mal. 4. 1. God is against you Drunkards who make it your Trade to pour in strong Drink abusing the Creature which God hath given to be used moderately for the Health and not for the Lust therein you shew your selves
worse then Beasts you should be reasonable Creatures but your Horses may teach you who will not drink but when they are dry nor more then satisfies their Thirst Wo unto you that are mighty to drink Wine and Men of Strength to mingle strong Drink Wo unto you that rise up early that you may follow strong Drink and continue until Night till you be enflamed The Wo is upon you that put the Cup to your Neighbours Mouth to make him drink that his Nakedness may appear and shameful Spewing cover him and this is your Glory which is your Shame and you tell it to others you shew your selves to be of the Generation of Ham the Father of Canaan who was accursed for such Practices and the Curse is upon you while you live here therefore repent and live no longer in these Abominations and Filthiness your Healths are Abomination unto the Lord you are ignorant of his saving Health the Wants of the Poor cry out against your wilful Practices which are your Condemnation God is against your Swearers who make it your Practice to take the Name of God in vain and live in open Breach of God's Commandments who are not ashamed to prophane the Name of God in open Streets and Houses where you come yea Beâ—ause of this the Land mourns Repent repeâ—t the Curse is towards you Prophane Ones you that regard not the Commands of Christ who saith Swear not at all but let your Yea be Yea and your Nay be Nay for whatsoever is more cometh of Evil How will you stand before him at the Day of Judgment whom you now openly contemn Oh Repenâ— betimes the Day is at Hand when it will be too late wherein you will wish you had never been born God is against you Lyars who make a Trade and Gain of Lying and Dissembling for Earthly Profit to make your selves rich and to cover over your Deceit with Lying and Dissembling and so your Houses are full of Deceit and you sell your Birth right for a Mess of Pottage as Esau did who was hated of God and here you live in the Fâ—ll cursed from God in the First Nature in Lying and Cheating and dissembling striving to ensnare and oppress one another in Bargaining by your Lying and Dissembling but the Invisible God who knows the Secrets of your Hearts whom you think not of is coming to reward every one of you according to his â—eeds every one shall be judged out of his own Mouth and God â—ound a Just God therefore repent while it is called to Day and to the Light of God in your Consciences turn your Minds by it to be guided and it will lead your Hearts out of the Earth and Earthly Things from coveting the Earth and will lead you to deal Justly and Honestly in Singleness of Heart to speak the Truth one to another and to let your Yea be Yea and your Nay Nay and to do as you would be done by and this is honest and godly according to the Light of God in every Man's Conscience Now prize your Time while you have it for the Day of the Lord is as a Thief in the Night to all the Children of Darkness to the Light of God in all your Consciences I speak which if you love it will be your Teacher but your Condemnation it is if you act contrary to it for he that loves and makes a Lye is for the Lake that burneth God is against you Scorners who take Delight in scorning your Brethren you shew your Folly to all Men you that sit in the Seat of the scornful you that raise false Reports against the simple and tell them to make your selves and your Companions to laugh your Laughter shall be turned into Mourning yea Wo to them that laugh now for they shall mourn ye forget your selves what you are take heed be not Mockers lest your Bands be made strong and when you cry there be none to deliver Repent How long will you Scorners take delight in Scorning and Fools hate Knowledge Cease from Sports and Pastimes ye wanton Ones making your selves merry in your Sin your idle talking and foolish Jesting your unclean filthy Words are Abomination to the Lord and every idle Word must be accounted fâ—r your Revelling and Rioting Carding and Dicing and all your invented Sports sitting down to eat and drink and rising up to play which is Idolatry and the Wrath of God is against such Practices for Man was not made to fulfil his own Lusts but to serve the Living God who made all Things for himself and the Wicked for the Day of Judgment Repent and take Heed and search the Scriptures and see if the Saints used any such Practices or spent their Time after that Manner but had the Flesh crucified with the Affections and Lusts thereof for he who lives after the Flesh cannot please God for God is of purer Eyes then to behold Iniquity and nothing that defiles must enter into his Kingdom Rev. 21. 27. God is against you blind Guides you Priests of England who are the Teachers and Leaders of this People who live in this Filthiness and ungodly Practices without the Fear of God going on in the Way of the Heathen who know not God and yet you profess your selves the Ministers of Christ and work no better Reformation in them yet are maintained by them and are their Leaders and Examples in all this Filthiness flattering of them and leading them in Blindness Crying Peace to them because they put into your Mouthes and so daub them with Untempered Morter telling them they are Christianso and of the Flock of Christ and so through Covetousness with feigned Words make Merchandâ—ze of them but your Judgment of a long Time lingereth not nor your Damnation slumbereth not All you blind Guides who lead the People in Blindness in their Sins and Corruptions every one their Hearts adulterated from God committing Fornication with other Lovers and this you see and do not regard but seek for the Fleece and feed with the Fat and cloath with the Wool and make a Prey on the Sheep and cause them to err by your Lyes and Lightness and call your selves the Ministers of Christ and are not ashamed neither do you blush Therefore you shall fall amongst them that fall in the Day that I visit you saith the Lord. JAMES PARNEL To My Dear Friends Brethren and Sisters In the CITY of LONDON TO ye Translated Ones my Love from the Life doth flow You that are translated and renewed in Heart and Mind You that are separated redeemed from amongst the Children of this World and the Polutions and Anominations that they live in in whom the Works of the New Creation wherein dwelleth Righteousness is established who are Beautified Within who are Adorned Within who are Comely Within who are Purified and Cleansed Within
by the Precious Blood of the Lamb with whom You are crucified who are in him who have put on the Wedding Garment and are admitted to the Table of the Lord and are Partakers of the Holy Union Oh ye Blessed of the Lord ye Bâ—bes and Children of the Most High who dweâ—â—eth in Purity and reigneth in Majesty who â—ath established and set up his Throne in Your Hearts in You is my Joy and great Delight yâ—a I remember You when ye were tender and springing up but by Waiting upon the Lord You â—ave renewed Your Strength and the more is my Joy made full in You and Ye are made Precious in my Sight Ye that are inward Jews of the Heart-Circumcision redeemed frâ—m Kindreds Tongues Languages and People who are come to the Heavenly Jerusalem there to worship the Father in Spirit and in Truth whom he hath chosen to bear his Holy Image which hath been so much defaced in the World and In You to exalt and glorifie his Name of Holiness amongst the Heathen and them that know him not now in this Day wherein he is visiting the Earth with Judgment and with Mercy and with a Mighty Power to call to an Account the Inhabitants of the Earth And blessed are You that have hearkened unto his Voice Ye shall sing and rejoyce when others shall weep and mourn and howl Though amongst them your Portions are Scoffings Scornings Mocking Deridings Back-bitings Revilings Persecutions Stripes Imprisonments yet have You learned to account these as Riches who know the Comforter within You and Your Redeemer to live with You I do rejoyce in all these things being now made Partaker of them I am not unknown unto You my Voice Ye know of Old O how do I long to see Your Faces but in that I am straitned for a time My Life is bound up in many of Your Hearts which makes me I cannot forget You my Spirit cannot be separated from You though my Body is kept in Strait Bonds but the Straitness will be broaken when he hath perfected his Praise in them who is my only Keeper and Supporter O ye Simple Doves who sit without Guile in Your Mouthes O how I am ravished with the Love of You when I behold You in Spirit You that have given up unto the Death to the Famine to the Sword and to the Fire and have patiently submitted unto the Father's Will and willingly sacrificed up your Darling Your Faith is unto You imputed for Righteousness and the God whom You have trusted and believed in will make You rich in him and give You Substance incorruptible and an Inheritance that never fades in measure You can set to Your Seals of what is written unto You. But some have hearkened unto the Evil Spirit which hath brought Evil-Tidings of the Good Land and such have turned Back into Egypt and joyned with the Magicians thereof to harden Pharaoh's Heart against the Innocent and filled the Mouthes of the Heathen with Blasphemous Speeches But let them go on He that is filthy let him be filthy still for he cometh quickly whose Reward is with him to give unto them according to their Doings But all things work together for the Good of You who stand in the Faith who are not moved with the Winds that blow nor the Storms that come against You who eye the Hand of Providence in all these things which bringeth Good out of Evil to You wards who abide in the Truth and stray not So as You have tasted felt known and experienced of Him so trust Ye in Him and remain in Your sure Confidence which is begotten in You by his Word and be Ye as Lights in the dark World both by Word and by Conversation that in all things Ye may be approved by the Father 's in Your Consciences as Faithful and Obedient Children every one in Your Calling wherein you are called that the Price thereof You may obtain in the End of Your Race O lift up your Heads and look up to the Father and see how he hath tendered You and how his Love hath been tendered towards You all along who hath not left You without Instructors and Nursing-Fathers who have watched over You with tender Care In much Love Tenderness am I drawn forth towards You little ones which springs from the Root of the Vine because you bear my Father's Image Long have I waited to write to You and lately I had an Opening of You which caused me to visit You with this Epistle for Ye have been oftentimes in my Remembrances though I could not write and now You must read me in that Love which Tongue cannot express and in that Epistle which is written in Your Hearts without either Paper or Ink by the Immortal Word of Life and there my Name You will know So the Lord God Almighty the Keeper of Israel over shadow you and in his Holy Presence keep You Pure and Innocent that You may pour forth his Praise in the Earth and shine as the Sons and Daughters of Sion into whose blessed Protection I You commit and do lye down with You who am a Sufferer in Outward Bonds by the Will of Man for the Innocent Seed's sake but at Liberty with the Faithful who am called Written from Colchester-Castle the 12th of the 11th Moneth JAMES PARNEL TO FRIENDS IN Essex FRIENDS TO that of God in all your Consciences I do speak which there doth witness for God which is according to the Mind of God bearing Witness against what is contrary to the Mind of God and approving of what is according to the Mind of God which in your Hearts is placed to be your Teacher to teach you to do the Will of God and how to walk up to the Mind of God and to distinguish betwixt Truth and Error and betwixt the Precious and the Vile and betwixt him that serves the Lord and him that serves him not which Light enlightens your Undestandings and lets you see the Land of Darkness where the House of Bondage is where the Righteous Seed lyeth oppressed and where the Man of Sin doth rule and Death hath Dominion which Light is your Guide out of the House of Bondage and out of the Land of Darkness and out of Death's Dominion and slayes the Man of Sin and separates you from the Children of Darkness and out from among them leads you to seek after another Kingdom where all Things are added wherein is witnessed the perfect Day where Sorrow and Sighing flees away but then out of your selves you must come your own Wisdom and Reason for to deny and whatsoever springs from self which is at Enmity with the Light and opposeth argues and contends against the Light which by the Light is condemned but if you hearken unto self then you stumble in the Way and many stumbling-Blocks lye before you Thoâ—nâ— and Bryars catch hold of you and in the Mire your Feet do stick and there you toyl and moyl in Thraldom and many
Hardships and Impossibilities do appear before you and Doubts and Fears and Questionings and Murmurings Repinings and Unbelief rise in you and many Temptations bâ—take you soâ—etimes to return back and dye in Aegypt sometimes after the Delights and Flesh-pots of Aegypt sometimes that God hath utterly forsaken you sometimes to question the very Truth of God and ready to call it a Lye and here is the wavering and unstable Mind all which ariseth ouâ— of Darkness where self stands all which comes by hearkning unto self Therefore unto the Light the Messenger of God keep your Minds whâ—ch brings the Message of Peace and glad-Tidings of Salvation unto which keep close own it lone to be your Teacher Guide and Counsellor in all the Way you are to pass and in all Things that you are to do standing in the Denyal of self with all its Ends and own the Light which leads intâ— Singleness to God out of Ends and all stumbling-Blocks it will remove and through the Bryars and Thorns it will you lead and in the Mire you shall not stick but the crooked Way shall be made streight and the rough and hard Way plain and easie for in the Light is none Occasion of stumbling but keeps your Feet from erring and straying your Tongues from Evil speaking as you hearken unto this which when you are going to the right Hand or to the left cryes This is the Way walk in it This is the Word in you from whence comes Faith which makes all Things easie and possible but without Faith it is impossible to please God and Faith is the Gift of God and so is this Word of Truth from whence Faith springs which judgeth down all Murmurings Doubtings and Repinings and all Carelesness Lightness Lustings and Earthliness and condemns the Ground from whence all these Things do spring And here the Ministration of Condemnation is witnessed which in its Time is glorious through which comes the Ministration of Peace which doth the other exceed but take Heed of getting these Things in the Comprehension to talk of but let the Time of Silence and Patience have its Work in which wait for the fulfilling of these Things that within you may read them and the Life it self may shew forth it self which dothadorn and honour the Truth and so you become the Vessels of Honour but out of Faithfulness this is not witnessed For it is the Willing and Obedient that shall eat the Good of the Land Therefore Friends see how you stand in Faithfulness to what in your Measures is made known unto you for Faithfulness is of great value and Faithfulness is as well in secret as in publick knowing that all Things are publick unto God who will jâ—dge the Secrets of Men by Jesus Christ therefore he that is faithful over a little is approved of God and shall be made Ruler over much but he that is â—sloathful is cast out and from him taken that which he hath These Things you have read without but now learn within and read your selves and you need not be Deceived for by the Light your Hearts are searched by it all Things are made manifest by which you are either approved or disapproved unto God in all your Words and Actions therefore by this set a Watch over all your Thoughts Words and Actions that the Righteous judge may be set up in your Hearts which judgeth down Deceit and iniquity and establisheth Righteousness in the Earth and Truth and Equity in the inward Parts and cleanseth the Heart from Evil that this alone may guide you and act you forth in all yourâ— Wayes and Doings and then self hath no Part but all Things are done in the Cross unto selâ— in Singleness unto God and he alone is glorified and the Fear and Awe is placed and the Tongue is bridâ—â—d and the Will curbed and the Heart cleansed and kept clean for it is that which goeth out that dâ—fileth Therefore I say unto you all Watch that the Pure may exercise your Minds which is the Cross to the Carnal which crucifies the Carnal and mortifies the Deeds of the Flesh and establisheth Purity in the Heart and brings forth the Fruits of the Spirit which is Love in a pure Life that here you may come to live and walk and grow together in Unity in your Measures for that which separates from the Unity is self which causeth Love to wax cold but in the Love of God abiding self is denyed for where self is owned the Love of God is denyed So here is the Enemy of your own House that you are to war against and in the Light which discovers self is your Power and Strength and as you receive the Light you receive Power to deny self in its Appearances which Power reconciles your Hearts together and works you into perfect Friendship Unity which stands not in the Will but in the pure Nature which is the Cross to Will which Nature the World cannot bear which Nature breaks the World's Fellowship Love and Friendship all which stands in their corrupt Wills wherein stands all their Customs Fashions and Traditions and all their Worship and Profession out of which also ariseth Persecution against you who dwell in the pure Nature and the single pure Language which their corrupt Wills cannot bear nor savour but look not out at what they can do unto you knowing that the uttermost is but to take the Life of the Body but eye the Lord your God in it and count it your Riches that you are found worthy to suffer for Righteousness sake for through many Tryals and Tribulations you come forth pure unto the Lord and strong in the Faith So the Lord God of Power be with you and by his mighty Power keep you low and watchful in your Conditions that your Eternal Good you may mind above all Things under the Sun that every one in the Truth received you may walk and grow daily dying unto the Things that perish that in the Life of God you may come to dwell out of the Creatures and then the true Use of them will be given you and the pure Wisdom as it was in the Beginning when Man was in the Right to the Creatures and here Paradice will be found but he that believeth maketh not hast but by patient continuing in well-doing you will reap if you faint not wherein I bid you you Farewel Dear Friends It was the Love of God in me which run forth to the Seed in you which constrained me to write unto you and visit you with this Epistle now my bodily Presence is by the corrupt Will of Man barred from you yet my Spirit doth not cease in your Behalf that the Lord by his Power by which he hath awakened you out of Sleep and caused his Witness to answer to his Truth would bless and prosper this his happy Work in your Hearts to the bringing forth his precious Seed to rule and have Dominion that so his glorious
is not this a False Doctrine of them that have told the People the Letter hath been the Light whenas the Letter saith Christ is the Light Qu. XII And is not this a False Doctrine of them that have told the People of a Sacrament which there is no Scripture for And have told the People The Steeple-house hath been the Church whenas the Scripture saith The Church is in God 1 Thes. 1. 1. And is not this contrary to the Scripture Qu. XIII Have you that Spirit that was before Scripture was given forth which gave them forth yea or nay Qu. XIV Have you heard God's Voice immediately from Heaven and Earth yea or nay Qâ— XV. Do you own Trembling inward and Trembling outward yea or nay Qu. XVI Is that Witchcraft and the Spirit of it that scoffs and scorns at them that do Tremble And is not that the Power of God that makes the Devils to Tremble yea or nay and shakes down that which must be shaken and removes that which must be removed is this the Power of God yea or nay Qu. XVII And whether ever any thâ—â— did Tremble at the Word of God and witnessed the shaking of those things that must be shaken and the removing of thâ—se things which must be removed did Scoff and Scorn at any yea or nay Qu. XVIII And whether such as do Scoff and Scorn Beat and Imprison and Hale out of the Synagogues such as Trembled at the Word of the Lord be not out of Christ's Doctrine who saith Love your Enemies yea or nay Qu. XIX And whether such as have the Chief Seats in the Synagogues and stand Praying there and are called of Men Masters which Christ cryed Wo against Mat. 23. whether he justifies such now and sends forth such now which he once cryed Wo against yea or nay Qu. XX. And whether such as bear Rule by their Means and seek for their Gain from their Quarters and seek for the Fleece and cloathe with the Wooll and make a Prey upon the People and are Hirelings which the true Prophets of the Lord were sent to cry against whether such be approved of the Lord now and justified and set up now which he sent his Prophets to witness and cry against and disproved as in Jer. 5. 30 31. Isa. 56. 10 11. Ezek. 34. Mic. 3. Qu. XXI And whether such as go in Cain's Way and Balaam's Way which the Lord sent his Apopostles to cry against which were disapproved of him whether suâ—h be approved of God now which were disproved and cryed against then which go in Cain's Way and Balaam's Way as it is manifest For they that do not give them Maintenance they sue them at the Law or cast them into Prison as is witnessed in many Places in this Nation Qu. XXII What is the First Principle of the Pure Religion Qu. XXIII Doth Christ Enlighten every one that comes into the World yea or nay JAMES PARNEL To you who be call'd JUDGES JUSTICES RULERS ant OFFICERS WHO Fine and Imprison Men because they cannot put off their Hats to you and call it a Contemning Authority and Mis-behaviour and Evil Deportment and yet say The Scripture is your Rule and profess your selves Christians and to believe on Jesus Christ Now by the Scripture try your selves and your Practice and let the Liâ—e thereof judge you where do you ever read that Pharoah King of Aegypt who oppressed the Children of Israel and knew not the Lord did command Moses or Aaron to put off their Hats or Fine or Imprison them if they would not or told them they Contemned Authority or called it Mis-behaviour or Evil Deportment as you do or ever Darius or Nebuchadnezzar or Belthaser or any of the Heathenâ—sh Kingâ—â—â— Princes Rulers Judges or Governours in the Time of the Law or Gospel command such a Thing Where did ever Herod who beheaded John or Pilate or Festus or King Agrippa command any such Thing Now if you cannot find one Example amongst all these Heathen for this your Practice let the Lise and Practice of the Heathen judge you and condemn you for you are not fit to be reckoned or numbred amongst the Christian Kings Judges Rulers and Governours as Joseph who was made Ruler over Egypt or Moses who was Judge over all Israel or Joshua or Jeâ—htah who was Chief Judge or David or Solomon nay they were Men fearing God and hating Covetousness and far from Oppression Therefore now behold your selves and be ashamed of your Pride Arrogancy and though there was a Time that Pharaoh in his Will oppressed the Children of Israel yet there came a Time that he felt the Hand of the almighty God thereby was Israel delivered and he drowned in the Sea And though Nebuchadnezzar made an Image and would have all to bow unto it or else be cast into the fiery Furnace yet there came a Time that he lost his Kingdom And though there was a Time that Haman was accepted and Mordecai despised and Haman made a pair of Gallows for Mordecai because he could not bow unto him yet there came a Time that Haman was hanged on his own Gallows and Mordecai exalted in his stead Now read your selves and your Portions for in Haman's Nature your are found Lording over your Fellow Creatures by your corrupt Wills as it doth appear by your Sternness and Cruelty in Fining of them and Imprisoning of them that cannot bow unto you nor put off their Hats unto you might not Haman upon the same Account have taxed Mordecai for contemning Authority and for Evil Deportment as well as you seeing it was a Decree of the King And might not Nebuchadnezzar have so accused Sahdrach Meshach and Abednego seeing it was a Command of the King And might not the Priests Captain and the Rulers have done the same to John and Peter upon the same Account as you now do But whether was it by the Authority of God or their own Wills that they commanded these Things and thereby try your selves see what you would do if you had a Law to shew for what you do as they had seeing you act thus without Law and have no Law to shew for it though you do it in the Name of the Lord Protector of England and so make him the Protector of Tyranny and Oppression and Cruelty as ever was heard of in any Age which is contrary to his own Proclamations and I do believe he would be ashamed to own his Name to such Practices for if he should he makes his own Promises Vows and Proclamations of none Effect And this the Lord God of Heaven and Earth hath suffered long but his Sword is drawn and furbished to cut you down all you high Oaks tall Cedars who oppress the little Shrubs and him too whom you call Lord Protector if he wink at and suffer such Things to be done in his Name contrary to the Name which he hath taken upon him and you shall know that there is another
Prophets I Answer Christ Jesus the Fulfilling and End of the Prophets saith Swear not at all And if You do alledge That they Swore in the Old Covenant I Answer Christ Jesus the New and Everlasting Covenant saith Swear not at all but let your Yea be Yea and Nay be Nay for what is more and here You are shut out of the New Covenant in the Evil and so in the Kingdom of the Devil for in the New Covenant no Swearer can come And if you do alledge that Scripture where the Apostle said An Oath for Confirmation amongst Men to them it was the End of all Strife I Answer He brought this as a Comparison confirming the Covenant that God had made and confirmed it with an Oath but the Apostle brought it not to maintain Swearing or Oathes but he spoak it concerning Jesus Christ the Oath of God which is the End of all Oathes Controversie and Strife who saith Swear not at all And in the Old Covenant they did use Oaths for the End of Strife and Controversie and to Confirm things amongst them so the Apostle brought that then as a Comparison but Jesus Christ the New Covenant which was confirmed by an Oath and now is the End of all Oaths and Controversies and Strife who now saith Swear not at all The Apostle he declared against Strife and Controversie and he declared against Swearing for the Apostle James saith Above all things my Brethren Swear not at all neither by Heaven neither by the Earth nor any other Oath but let your Yea be Yea and your Nay be Nay lest you fall into Condemnation And here You are in the Condemnation and out of the New Covenant and draw from the Doctrine of Christ and his Apostle who are in the Oaths and Swearing and compel others to swear Therefore the greater will be Your Condemnation And if You do alledge that Scripture where the Apostle said Be subject to every Ordinance of Man for the Lord's sake I Answer Obey God rather then Man for the Lord's sake who saith Swear not at all and Why call you him Lord and do not the things which he saith Therefore away with Your Profession of Christ and of Faith in him and are so Faithless as to depart from his Doctrine and compel others to follow You hence You are found Traytors to him and Hypocrites whom the Lord will judge with your Hypocritical Feigned Faith who cannot believe one another without Swearing and so think all like your selves but as many as believed were of one Heart and Soul which was the End of all Strife and Controversie and they made No Swearing amongst them who were in the Faith Therefore all You Magistrates Rulers and officers who are Swearing and Compelling men to Swear now read your selves by the Light of Christ which searcheth Your Consciences and with it judge your selves and Fear the Lord God and Tremble before him who do so oppose his Commands and do Despight against the Spirit of Grace for no Ignorance in this thing can you plead For it is plain by the Light of God in your Consciences that you do Evil therefore I charge You in the Presence of the Living God To take heed of Oppressing any Tender Consciences or Forcing any Tender Consciences or Fining them or Imprisoning them for Obeying God rather then Your Wills for if you do to be sure the Plagues and Woes of God shall come upon you and great shall be your Condemnation And if you ask How shall you do to End Controversie and to Confirm a Truth I Answer They that for Conscience sake dare not Swear they for Conscience sake dare not Lye but speak the Truth so far as they do know without Hypocrisie for that that judgeth Swearing that also judgeth Lying Hypocrise and Deceit and so by one Truth its confirmed And as for those that are without the Fear of God who scruple not at Swearing they scruple not at Lying for they that will tell a Lye in such a Case will also Swear and Lye Therefore whom you find thus Deceitful you may also exercise the Law upon them as upon False Swearers without Winking at them and that will bring them into Awe and Fear of the Law though they be out of the Fear of God and for this End was the outward Law ordained And thus you will be a Terror to the Evil-doers and a Praise to them that do Well for if all did Well what needs there a Law And so as you stand here in all things which belong to your Places discharging your Consciences in Equity and Justice without Partiality and then will you do that which is wholsom and good in the Sight of God and he will bless your Proceedings and thus you will be worthy of double Honour not with the Flattering Titles of Men or Respect to your Persons in Admiration because of Advantage but you will witness the True Nobility and deny all Flattery or Deceit but your Honour will be of God for Them that Honour God them will God Honour if you stand I say in that Counsel of God out of your own Wills Ruling for God and not for your selves but for the Punishing of the Wicked and the cleansing the Land of Evil doers that God may be Honoured by your Faith and Faithful and Just and Equal Proceedings And so I rest a Friend to the Tender Consciences and am subject to all Wholsom and Good Laws Ordinances of Man for the Lord's sake and do honour all such Magistrates in my Heart who observe this Government without Flattery or Hypocrisie but I find some so worthy in the Nation in whom there is no Hatred and the Unjust strive to put them out and so the â—and must needs abound with Corruption and Evil Deceit and Hypocrisie and all Ungodliness as it doth seeing these that are in Offices who ought to suppress those things do countenance those things and lay their Law upon the Innocent and Righteous and so as much as in them lieth to exalt Iniquity and beat down and tread Truth under Foot But the God of Truth is arisen with a Mighty and a Strong Arm which they are not able to overcome but the more they stir the more it conquers who is come with a Fan in his Hand and will thoroughly purge his Floor and gather his Wheat into his Garner and burn up the Chaff with Unquenchable Fire and thus will he sweep away the Seed of Evil-Doers and Refuge of them with the Beesom of Destruction and so will he cleanse the Land of Evil-doers and make all you Careless Ones that are at Ease in your Lusts all you Corrupt Unjust Judges Rulers and Officer who are Partial in your Judgments and receive Gifts in your Hands and regard not the Cause of the Just your Calamity is coming on and your Destruction is nigh at hand and God is a Just God and will not acquit the Wicked Now you are Warned and a Servant of the Lord Discharged by