defyle man ii bo capitulo lxxx The sonne of man shal be delyuered to the hie prestes ii bo capi cviii The sonne of man is come to saue meÌ„s soules ii bo cap. cx The sonne of man came not to be serued but to serue ii bo capi cxi The sonne of man muste be lyfte vp ii boke capit cix The greatest among you shal be as the yongest iii. boke cap. vi The holy spirite shal rebuke the world of iii. thinges iii. bo cap. viii Thabita cumy ii bo capi xxxiiii That defyleth not that goeth into the mouthe ii boke capi lxxx That whiche is hie among men is abhomination before God ii bo cap. ciiii This is my beloued sonne ii bo cap. i They haue no wyne ii boke ca. vi They that were soft clothynge ii boke capitulo xxxviii They se and decerne not ii bo cap. xlxix They are laste whiche are first ii boke capitulo lxix Ther are vi daies wher in men ought to worke ii bo ca. lxviii There is but one God ii bo ca. cxxviii Thornes choke the worde ii boke capitulo xlix Thou shalte not tempte thy Lord God ii boke capitu iii Thou shalte onely worship and serue God ii boke capit iii Thou arte Christ the sonne of the lyuynge God ii bo ca. lxxxvi Thou arâ— Peter c. ii boke capitulo lxxxvi Tydynges of great ioye i. bok capitulo vii Tribute moneye ii boke capitulo cxxvi Trueth shal make a man fre ii bo capitulo lxxvi Thou foole ii boke cap. xix Touche me not iii. boke cap. xvii To daye thou shalt be with me in Paradise iii. boke cap. xiiii the Tower of Siloe ii boke capitulo lxvii Two or thre wytnesses stablythe all matters ii boke cap. â—cv Two shall lye in one bedde ii boke capitulo â—xxxvii U. W. the Uayle of the Temple iii. boke capitulo xiiii Uertue went out of Christe ii bo capitulo xviii Walcke in the day and thou shalte not stumble ii boke cap. cvi Washe before meate ii boke cap. lxxx Watche pray ii b. ca. cxxxvii cxxxviii Water of lyfe ii boke cap. xlvii We haue sene merueylous thynges to daye ii boke capitu xxxii We haue pyped vnto you ii bok capitulo xxxviii We are vnprofytable seruauntes ii boke cap. xx We receaue accordynge to oure dedes iii. boke cap. xiii Weddynge garmente ii boke capitulo cxxv Wepe not ouer me but ouer youre children iii. boke ca. xiii What women did offer whan they wer churched i. bo cap. x. Wepynge and gnashynge of teeth ii bo ca. xxvii l. li. lxix cxxv cxxxviii cxxxix We haue laboured all nyght ii boke capitulo xii Wepe not ii boke cap. xxviii xxxiiii What man oughte to doe to inherite euerlastynge lyfe ii boke cap. xliii What is that amonge so manye ii bo capitulo liiii What the father doeth that doeth the sonne ii boke capitulo lxvi What can a man geue to redeme hys soule ii boke cap. lxxxvii Wyse men come to adore Christe of their oblation i. boke cap. ix Wyse as Serpentes ii boke capitulo xxxvii the Wydowes offeryng ii bo ca. cxxxii Why was not thys oyntment solde ii boke cap. cxlii Why speakest thou theym by Parables ii boke capit xlix l Why Christe came downe from heauen ii boke ca. lvi Who so doeth euyll hateth the lyghte ii boke cap. xiiii Who are the leaste in the kyngdome of God ii boke capitulo xix Who so putteth hys hande to the plow ii boke cap. xxix Who canne forgeue synnes but onelye God ii boke capitulo xxxii Who so hathe eares to heare let hym heare ii boke ca. xxxviii xlix l. Whosos hath shal haue more ii bo capitulo xlix cxii Who so synneth is the seruaunte of synne ii bo cap. lxxvi Who so kepeth Christes worde shall not dye ii bok cap. lxxvi Who so curseth father and mother shal dye ii boke ca. lxxx Who so loueth his lyfe shal lose it ii bo capitu cxix Who so is of the trueth heareth my voice iii. boke cap. xii Who so beleueth and is baptised shall be saued iii. boke cap. xxv Whose synnes so euer ye remytte iii. booke capitu xxi Who shall rolle awaye the stoneâ— iii. boke cap. xvi Who is y â— greatest in the kyngdome of heauen ii bo ca. xcii Wo vnto the worlde because of slaunders ii boke ca. xcii Wo vnto him by whom slaunder commeth ii bo cap. xcii Wo vnto Pharises and Lawers ii bokoe cap. cxxxi the Worckemanne is worthye of hys meate ii bo cap. xxxvii Worshyppe God in spirite ii bo capitulo xlvii Worckes of the worlde are euyll ii bo capitu lxxiii Where I am there shall my seruaunt bee ii boke cap. cxix With out me ye can do nothynge iii. boke capitu viii Whome soeuer I kysse the same is he iii. boke capit ix the Whole nede no Phisition ii boke capitulo xxxiii Y. Yea yea naye naye ii bokoe capitulo xix Ye shall seeke me and not fynde me ii boke cap lxxiii Ye shall wepe and lamente iii. bo capitulo viii Z. Zachary walcked in the commaundementes of God i. boke capitulo ii Zachary was smytten domme i. bo capitulo ii Zachary speaketh agayne i. boke capitulo v. Zachary prophecieth i. booke capitulo v. Zacheus ii booke cacapitulo cxii Zebedes chyldrens peticion ii booke Capitulo cxi FINIS ☞ Imprynted at London by Nycolas Hyll for Wyllyam Seres and Abraham Uele Cum priuilegio ad imprimendum solum Anno Domini 1553. Iohn Luke Luke Luke Luke Math. Gen. 29. g and. 28. g Ruth 4. d â— Par. 17. a Esai 7. c. Luke Nazareth is from lerusaleÌ„ 44. myle Bethleem is from Ierusalem 15. myle Luke Lâ—ui â— a Mathevv Miche 5. a Psal. 71. b. Luke Exod. 13. a Numi 8. c Leuiti 12. c Mathevv Osee. 11. a Iorem. 31. c Iudi. 13. c Luke Luke Esai 40. a Iohn There are tvvo Bethanies the one is Marthas and is froÌ„ IerusaleÌ„ 3. mile moÌ„t Oliuete liynge betvvene theÌ„ Another by Iordan vvhere Iohn Baptysed and is from lerusaleÌ„ 16. myle Marke Luke Marke Deut. 8. a Psal. 90. c Deute 6. a and. 10. d Deute 6. â— Bethsaida is froÌ„ Capernauâ— 4 myle Gen. 49. b Deute 18. c Esay 40. c and. 45 b Iohn Cana is from Emaus 4. myle Iohn CapernauÌ„ is the head citie of Galile Psa. 78. b Ioan. Num. 21. c Ioan. Math. Math. Esai 9. a Luke Math. Marke Math. Esay 53. a Luke Math. Exod. 29. c Deu. v. b. Exo. xx c xvâ—ij b. Deu. 24 a 19. b. Leu i. 19. c Exo xx b Deut. v. b. Mat. Exo. 21. c Leui. 24. d Deu. 2 d. Leuit. 19. d Math. Math. Luke Mathe. Math. Leui. 14. â— Luke Luke Naim is not farre froÌ„ Nazareth Math. Marke Luke Math. Luke Mat. Math. Math. Math. Mat. Mathe. 3 Mathevv Corozaim is from Capernaum iiii myle Bethsaida is from Capernaum iiii myle Luke Luke Luke Luke Luke Iohn Sichar is frome Samaria iiii myle and from Ierusalem 26. myle Samaria is xxx mile from lerusalem Iohn Luke Esai vi â— Math. Psal. 77. a. Sapi. 3. b Mathevv Luke Esay 61. a. 3. reg 7. a. 4. reg 5. c Marke Marke Ioan. Ioan. Exo. 16. c Esay 54 c Ierem. 33. f. Luke 1. Reg. 21. b Osee. 6. b Math. Esay 42. a. Math. Math. Math. Ion. â— â— Iona. 3 â— 3. Reg. x. a 2. para i. a Luke Luke Luke Luke Luke Luke Luke Tob. iiii b Luke Leui. 20. b Ioan. Deu. 17 a xix c. Ioan Ioan Iohn Esay 40. c. Eze. 34. 37f Iohn 2. Mac 4 f Psal. 81. a. Math. Exod. 10 â— Dâ—ute 5. â— Leui. 20. b Prou. 20. c Esay 29. d Mathe. Math. Math. Math. Ionas ii â— Marke Math. Marke Luke Mala. 3. b. Esay 53. â— Luke Luke Math. Math. Marke Luke Luke Leui. iij. d Deu. 19 b. Eccle. 19. b. Math. Math. Mathe Gen. 2. d. Deu. 24. a. Math. Math. Math. Math. Math. Luke Luke Ioan Marke Luke Leu. 14â— a. Luke 4 Reg. 1 Maâ—he Luke math Marke Ioan Bethphage is avilage at the â—ote of mount oliuete partaynynge to the priestes zacha 9. b Esay 69 d. Luke Luke Iâ—re 7. b. Psal. 8. a. Ioan. Psal. 109. b Psal. 116. a Marke Marke Marke Math. Mathe Psaâ— â—7 c. Esay 28. d Math. Mat. Math. Deut. 15. b Exod. 5. b. marke Deut. 6. b. Math. Psal. 109. â— Math. math Gen. 4. b Zacha. 1. â— â— para 24. â— 4. Esd. i. c Psal. 117. c loan Esay 53. a Esay 6. c. Math. mathe Dani. 9. b Luke math Esay 13. b. Ezech. 32. b Math. Luke â—â— math Luke 18. Luke xâ—â— Mat. Math. mathe Iohn mathe Iohn math Iohn Mathâ— Iohn Luke Zacha. 13. b Esay 53. c Iohn Iohn Psal. 24 c. Capi. 16. Capi. â—â— Psal. 40 b and 10â— â— Iohn Iohn 17. b. Math. Iohn Luke Luke 13. Iere. 12. b. Zach 11. â— Lâ—ui 24. c Iohn Esay 53. b. Psal. 12. d Mathevv Iohn Exod. 12 g zacha 12. c Mark Iohn Emaus is from lerusalem 40. stades 115. myle Math. Luke Luke Luke Iohnâ— Iohnâ— Math. Mark Iohn
holye ghost was in him an answere was geuen hym of the holye ghost that he should not see death before he had sene the Lordes Christe And he came by inspiration into the temple And when the Elders broughte the chylde Iesus in the temple to doe for hym after the costume of the law then tooke he hym vp in hys armes and praysed God and sayde Lorde now lettest thou thy seruaunt depart in peace accordynge to thy promesse For myne eyes haue sene thy Sauiour whome thou haste prepared before the face of al people A lyghte for the lyghtenynge of the Heathen and for the prayse of the people of Israel And his father and his mother meruayled at the thynges whiche were spoken of him And Simeon blessed them and sayde vnto Mary his mother Beholde thys chylde shal be set to a fall and to an vprysynge agayne of many in Israell and for a tooken whiche shal be spoken agaynste And the swearde shall pearce thy soule that the thoughtes of manye heartes maye be opened And there was a Prophetisse one Anna the doughter of Phanuel of the tribe of Aser whiche was of a greate age and had lyued seuen yeares with her husbande from her virginite and hadde nowe bene a wydowe aboute foure score and foure yeares which came neuer frō the temple seruing God with fastynge and prayinge daye and night the same came forth also the same houre and praysed the Lorde and spake of hym vnto all those that loked for the redemption of Israell And when they had perfourmed all accordynge to the lawe of the Lorde they retourned into Galile to theyr owne cytye Nazareth And the childe grewe and waxed stronge in spirite full of wysdome and the grace of God was with hym ☞ Of hys flyte into Egypte and occision of the Innocentes and of hys retournynge oute of Egypte Math. ii Cap. xi WHen the wyse men were departed Beholde the angel of the Lord appeared to Ioseph in a dreame saying arise and take y ◠chylde and his mother and flye into Egypt and abide there tyl I brynge thee worde For Herode wyl seke the chylde to distroye hym Then he arose and toke the chylde and hys mother by nyghte and departed into Egypte and was there vnto the deathe of Herode that the thynge myghte be fulfylled whyche was spoken of the Lorde by the Prophet which sayeth * Out of Egipt haue I called my sonne Then Herode perceauyng he was deceaued of the wise men was exceadynglye wrothe and sente forthe and slewe the yere after Christes natiuite all the chyldren that were in Bethleem and in all the coastes therof as manye as were two yeare olde and vnder accordyng to the tyme whych he hadde diligentlye searched oute of the wyse men Then was that fulfylled whyche was spoken by the Prophete Ieremy sayinge * On the hylles was a voyce herd great mourning weping and lamētacion Rachel weping for her children and woulde not be comforted because they were not When Herode was deade the seuenth yere after suche flyghte Behold an aungell of the Lorde appeared in a dreame to Ioseph in Egipt sayinge aryse and take the childe and his mother and go into the lande of Israel For they are deade which sought for the chyldes lyfe And he arose vp and toke the chylde and hys mother and came into the lande of Israel But when he hearde that Archelaus dyd raygne in Iewry in the rowme of his father Herode he was afraied to go thether Notwithstandynge after he was warned of God in a dreame he turned asyde in to the partes of Galile and wente and dwelte in a cytie called Nazareth to fulfyll that which was spoken by y e Prophetes * he shall be called a Nazarite ☞ Of Iohns habitacion in the Deserte Luc. i. Capi. xii ANd the chylde grewe and waxed stronge in spirit and was in the wyldernes tyl the time that he should shew hym selfe vnto the people of Israell ☞ Of the fyndyng of Christ in the temple Luc. ii Cap. xiii ANd his Elders went to Ierusalem euery yeare at the feast of easter After they vver returned out of Egipt And whē he was twelue yeare olde they went vp to Ierusalem after the costume of the feast And when they had fulfilled the dayes and were gone home agayne the chylde Iesus abode styll at Ierusalem And hys Elders knewe it not but thoughte he hadde bene in the companye And they came a dayes iourneye and soughte him amonge their kinsfolkes and acquayntaunce And when they founde hym not they went agayne to Ierusalem sought hym And it fortuned after thre dayes that they founde hym in the temple syttynge amonge the teachers hearynge them and aposyng theym And al they that heard him wondred at his vnderstanding and aunswere And whē they saw him they were astonied his mother sayd vnto him my son why hast thou done this vnto vs Behold thy father and I haue sought thee sorowing And he sayd vnto thē what is it y ◠ye haue sought me Wist ye not y ◠I must go about my fathers busines they vnderstod not y ◠sayīg y ◠he spake vnto thē And he wēt downe w t them came to Nazareth and was obedient vnto thē And hys mother kepte al these wordes in her heart And Iesus increased in wisdō age fauoure wyth God and men ☞ Of y ◠autoritie of preaching and Baptisynge geuen vnto Iohn of God Luk. iii. Iohn i. Mark i. Math. iii. Cap. xiiii IN the. xv yeare of y e raigne of Tyberius y e Emperour when Pōtius Pilate was leftenaūte in Iewry Herode one of y e. iiii princes in Galile hys brother Philip one of y e. iiii princes in Iturea in y e costes of Traconitis Lisanias one of y e. iiii prynces of Abilene whē Annas Caiphas wer hie priestes Ioh Ther was sent frō god a man whose name was Iohn The same came for a witnes to beare witnes of y e light y ◠thorowe him they all myght beleue He was not that lyghte but that he myght beare wytnesse of the lyghte That was the true lyght which lighteth all men y ◠come in to this world He was in the worlde and the world was made by hym and the worlde knew hym not He came into hys owne and hys owne receaued hym not but as many as receaued hym to them gaue he power to be the children of God euen suche as beleue in hys name Whiche are not borne of bloude nor of the wyl of the flesh nor of the wil of man but of God Luke Then came Math. in those dayes Luke the worde of God vnto Iohn the sonne of Zachari in the wyldernesse Marke Behold I sēde a messēger before thy face whiche shall prepare thy way before thee Luke And he came in all the coastes about Iordane and preached the baptime of penaunce for the remission of synnes as it is written in
calme Luke But he said vnto them where is your faith Mathevv Why are ye fearefull o ye of lytle faythe Marke haue ye yet no fayth Math. and the menne maruayled Marke and they were excedynglye afrayed and sayde one to another what is he this Math. What manne is thys Marke for wynde and sea are obediente vnto hym ☞ Of two Demoniakes which were healed mat viii Luc. viii Mar. v. capi xxxi ANd they sayled Mar. and came vnto the other syde of the sea Math. into the countrey of the Gergesytes Luke whiche is ouer agaynste Galyle And whan he wente oute of the shyppe to lande Math there met hym two possessed of deuyls whyche came oute of the graues and were oute of measure fearce so that no manne myghte go by that waye Luke whiche had a deuell a longe tyme and dyd weare no clothes and taryed in no house but Mar hys dwellynge was in the graues and no man coulde bynde hym no not w t cheynes for he was oft boÌ„d with fetters and cheynes and pluckt the cheynes asunder and brake the fetters in peces and no man coulde tame hym And he was alwaye both daye and nyghte vpon the mountaynes and in the graues cryinge and beatynge hym selfe wyth stones Luk he was driuen of the deuyll into the wyldernes Mat but when he sawe Iesus a farre of he ranne and adourynge him Luke and fel doune before hym Math And behold they bothe cryed out Mark with a loude voyce mat sayinge Oh Iesus thou sonne of God what haue we to doe with thee Luk of the most hyghest Mathe why art thou come hether to torment vs before the tyme be come Mark I charge thee by God Luk and I beseche thee that thou wilt not torment me for he commaunded the foule spirit Mar to go out of y â— man And he asked him what is thy name He answered said my name is legion for there be many of vs Luke for there were manye deuels entred into him And they besought hi Mar instantly Luk that he would not coÌ„maunde theÌ„ to go into the depe mar nor y â— he wold not expel theÌ„ out of that contre mat Ther was not far of froÌ„ theÌ„ a great heerde of swine mar feding aboute y e moÌ„taines in y â— feldes mat Then all the deuels besought him saying Yf y â— cast vs out send vs into y e heerd of swyne mar that we may entre in to them anone Iesus gaue them leaue math and he sayd unto them goe youre wayes Then went they out and departed into the heerd of swyne And beholde the hole heerd of swyne was caryed with violence marke headlonge into the sea they were about two thousande and were drowned in the sea mathe and perished in the water â—Luk but when the heerdmen sawe what had chaunced they fâ—edde mat and went their waies shewed in the city mar and in the couÌ„tre Luk and in y â— villages maâ— al these thinges what had fortuned vnto the possessed of the deuel And behold al y e citie came out met Iesus Luc for to se what was done came to Iesus mar and sawe him which was possessed and vexed with the deuel Luk out of whoÌ„ the deuels were departed sytting at Iesus feete clothed Mar and in his right mind and they were afrayed Luk And thei that had sene it tolde them howe the possessed was healed of the Legion Mark and of the swine Mathe and when they sawe him Luk the whole multytude of the Gabaranites besought him Mat for to depart Mar and go out of their coastes Luk and from theym for there was a greate feare come vpon them Marke when he was come into the shyppe that from the countrey of the Gerazerithes he myghte retourne into Galile the possessed prayed hym that he myghte be wyth hym Neuertheles Iesus woulde not suffre hym but sayde vnto hym Goe Luk and returne home to thy house Marke and to thyne owne and tel them howe great bene fytes Iesus hathe done for thee and howe he hathe hadde mercye vpon thee Luke and he went thorowe out all the cytye Marke and beganne to publyshe in the tenne cytyes howe great benefytes Iesus hadde done for him and euerye man meruayled And when Iesus passed ouer agayne by shyppe there gathered muche people vnto hym and wayted for hym by the sea syde ☞ Of hym that was healed of the Palsye Mathe. ix Mark ii Luc. v. Ca. xxxii ANd Iesus entred into a shyppe and passed ouer and came into his owne cytye Math Capernaum after certen dayes Luk And it fortuned vpon a daye that he sat and taught Marke and it was noysed that he was in the house and immediatlye there was gathered together a great multitude in so muche that they had no rowme no not withoute the doore And he spake the worde vnto theym Luke and there satte the Pharises and the docters of the law whiche were come oute of all the townes of Galile and Iewrye and from Ierusalem And the power of the Lorde healed euery man Math and loe they broughte hym a manne sycke of the palsye lyenge in his bed Marke borne of foure Luke and they sought how they might brynge him in lay him before hiÌ„ And wheÌ„ they coulde not fynde by what waye they might bringe him in for the people they climmed vp to the toppe of y e house mar they vncouered the rofe of the house where he was and when they had made a hoole Luke they let him downe thorow the tylynge with the bed amonge them before Iesus mat And when Iesus saw the fayth of them he sayde to the sicke of y e palsye Sonne be of good chere thy sinnes are forgeuen thee Luk And the Scribes pharises began to thynke mar and thoughte in their heartes Luk sayinge amonge theym selues What is he thys that speaketh blasphemy Who can forgeue sinnes but onely God marke And when Iesus knewe in his holy spirite Luk theyr thoughtes he answered and sayd vnto them Math wherfore thinke ye euyll in youre heartes Whether is it easier to say mark to y e sicke of y e palsie thy sinnes are forgeuen thee or to say arise take vp thy bed and walke But y â— ye may knowe that the sonne of man hath power to forgeue sinnes vppon earth he sayde vnto the sicke of the palsye I saye vnto thee arise take vp thy bed go home Luk and immediatly he role vp before theÌ„ and toke vp the bed that he had lien vpon and went home magnified God And they were al astonied and gaue God y â— prayse mat glorifiynge God which had geueÌ„ such power vnto meÌ„ Luk and they were filled with great feare said we haue sene meruelous thinges to daye marke for we neuer sawe suche Of y â— feast in Mathewes house Mat. 9. Mar. 2. Luk. 5. Ca. 33. LEuy made him a great feast in his house math and it came to passe as
reioyce not ye in this that the spirites are subdued vnto you but reioyce that youre names are wrytte in heauen At the same houre reioyced Iesus in the holy spirite Mat and answerynge Luke sayde I prayse thee O father Lorde of heauen and earthe Mathevv that thou haste hyd these thynges from the wyse and prudent and opened them vnto babes euen so father Luk. for so it pleased thee All thinges are geuen ouer vnto me of my father and no man knoweth who the sonne is but onely the father nother who the father is saue onely the sonne and he to whome the sonne wil open it And he turned him to his disciples and sayde Blessed are y e eyes whiche se that ye se. For I saye vnto you manye Prophetes and kynges woulde haue sene the thynges that ye se and haue not sene thē and to haue hearde the thinges that ye heare and haue not hearde them Math Come vnto me all ye that laboure and are laden and I wyll ease you Take my yoke vpon you and learne of me for I am meke and lowlye of heart and ye shall fynde reste vnto your soules for my yoke is easye and my burthen is lyghte ¶ Of the Samaritane that tooke cure of the wounded Luke x. Capitulo xxxiiii ANd beholde there stode vp a Scrybe and tempted hym and sayde Master what muste I do to inheret euerlastynge lyfe he sayde vnto hym what is wrytten in the lawe Howe readest thou He aunswered and sayde Thou shalte loue thy Lorde God wyth all thy hearte wyth all thy soule wyth all thy strengthe and wyth all thy mynde and thy neyghboure as thy selfe He sayde vnto hym Thou hast aunswered ryghte thys do and thou shalte lyue But he woulde haue iustyfyed hym selfe and sayde vnto Iesus who is then my neyghboure Iesus lokynge vpwarde sayde A certayne man wente downe from Ierusalem vnto Iericho and fell amonge murtherers whyche stryped hym oute of hys clothes and wounded hym and wente theyr waye and lefte hym halfe deade And by chaunce there came downe a priest the same waye and whan he saws hym he passed by And lykewyse a Leuyte whan he came nye vnto the same place and sawe hym he passed by But a Samaritane was goynge hys iourney and came that waye and whan he saw hym he had compassion vpon hym wente vnto hym bounde vp hys woundes and poured oyle and wyne therein and lyfte hym vp vpon hys beaste and broughte hym in to the ynne and made prouysyon for hym Upon the nexte daye whan he departed he tooke oute two pence and gaue them to the hooste and sayde vnto hym Take cure of hym and what soeuer thou spendest more I wyll paye it thee whan I come agayne whyche of these thre nowe thynkeste thou was neyghboure vnto hym that fell amonge the murtherers He sayde he that shewed mercye vpon hym Then sayde Iesus vnto hym Go thy waye then and do thou lykewyse ☞ Of Mary Magdalens conuersion Luke vii Capi. xliiii ANd one of the Pharises desired hym that he woulde eate wyth hym And he went into y e house and set hym downe at the table And beholde there was in that cytye a woman whiche was a synner Whan she knew that Iesus sat at the table in y e Pharises house she bought a boxe with oyntement and stode behynde at hys fete and wepte and began to water hys feete wyth teares and to wype them wyth her heere 's of her head and kyssed his fete and anoynted them wyth oyntment But whan the Pharise whiche had called hym sawe that He spake within hym selfe and sayde yf this man were a Prophet he woulde know who and what maner of woman this is y ◠touched hym for she is a synner And Iesus aunswered and sayde vnto hym Simon I haue somewhat to say vnto thee He sayd master say on A certaine lender had two detters the one oughte fyue hundreth pens the other fyftye but whan they had nothynge to paye he forgaue them bothe tel me whyche of them wyl loue hym moste Simon answered and sayde he I suppose to whome he forgaue moost Then sayde Christ vnto him Thou haste iudged ryghte And he turned hym to the woman and sayde vnto Symon Seest thou thys woman I am come into thyne house thou haste geuen me no water vnto my fere but she hath watered my feete with teares and dried thē with y ◠heere 's of her head Thou haste geuen me no kysse but she sence the tyme y ◠she came in hath not ceased to kysse my fete Thou hast not anoynted my head with oyntment but she hath anoynted my head with oyntment Therfore I saye vnto thee many synnes are forgeuen her for she hathe loued muche but vnto whome lesse is forgeuen the same loueth the lesse And he sayde vnto her Thy synnes are forgeuen thee Then they that satte at the table wyth hym beganne to saye within theym selues What is he this that forgeueth sinnes also But he sayde vnto the womā thy faythe hathe saued thee goe thy waye in peace ☞ Of Marthas ministerye and seruyce Luke x. Cap. xlv IT fortuned as they went that he entred into a towne where ther was a woman named Martha whyche receaued hym into her house◠And she had a syster called Mary whyche satte her downe at Iesus feete and herkened vnto hys worde But Martha made her selfe muche a do for to serue hym And she stept vnto him and sayde Lorde carest thou not that my sister letteth me serue alone Bydde her therfore that she helpe me But Iesus answered sayd vnto her Martha Martha thou takest thought and combrest thy selfe aboute manye thinges there is but one thynge nedefull Mary hathe chosen a good parte which shal not be taken from her ☞ Of the doctrine of prayer Luke xi Capitu. xlvi ANd it fortuned that he was in a place and prayed And when he had ceased one of hys disciples sayde vnto hym Lorde teache vs to praye as Iohn taughte hys disciples He sayd vnto thē Whē ye pray saye Our father which art in heauē wed be thy name Thy kyngdō come Thy wil be done Geue vs this dai our dayly bread And forgeue vs our syns for we also forgeue al thē y ◠are detters vnto vs. And lede vs not into temptacion but delyuer vs from euyl And he said vnto them Which of you is it that hath a frende and shulde go to hym at mydnyght and saye vnto hym Lende me thre loues for a frende of myne is come to me out of the way and I haue nothynge to set before hym And he wythin should aunswere and say disquiet me not the doore it shut already and my chyldren are with me in y e chamber I cannot ryse geue thee I saye vnto you and though he woulde not arise geue him because he is his frend yet because of his vnshamefast begginge he would arise geue him as many as he neded And I say vnto you also Aske
are all thynges readye And they beganne all together to excuse them selues one after another The fyrste sayde vnto hym I haue boughte a ferme I must nedes go foorthe and se it I praye thee haue me excused And the seconde sayde I haue boughte fyue yoke of oxen and nowe I go to proue them I pray the haue me excused And the thyrde sayde I haue maryed a wyfe therefore canne I not come And the seruaunte came and brought hys Lorde word againe there of Then was the good manne of the house dyspleased and sayde vnto hys seruaunte Go oute quickely in to the stretes and quarters of the cytye and bringe in hether the poore and creppel and lame and blynde And the seruauÌ„t said Lord it is done as thou hast commauÌ„ded and there is yet more rowme And the Lorde sayde vnto the seruauÌ„t Go oute into the hyghe wayes and to the hedges and compell them to come in that my house maye be fylled But I saye vnto you that none of those meÌ„ whiche were bydden shall caste of my supper That for Christes sake we muste hate our pareÌ„tes Luc. 14. cap. 72 THere wente muche people with hym and he turned hym about and sayde vnto them yf any maÌ„ come to me and hate not his father mother wyfe chyldren brethren systers yea and hys owne lyfe also he cannot be my disciple And who so euer beareth not hys crosse and foloweth me cannot be my disciple Whyche of you is it that wyll buylde a tower and sytteth not downe fyrste and counteth the coste whether he haue sufficient to performe it Leaste after he hath layed the foundacion and is not able to performe it all they that see it begynne to laughe hym to scorne and to saye Thys manne beganne to buylde and is not able to perfourme it Or what Kynge wyll goe make battell agaynste another Kynge and sytteth not downe fyrste and casteth in hys mynde whether he be able wyth ten thousande to meete hym that commeth agaynste hym wyth twentye thousande Or elles whyle the other is yet a greate waye of he sendeth Embassage and desyreth peace Sâ— lykewyse euerye one of you that forsaketh not all that he hath canne not be my Disciple Salte is a good thing but if the Salt be vnsauery what shal they season wyth all It is nother good vppon the Lande nor in donge hyll but shall be caste awaye He that hathe Eares to heare lette hym heare ☞ Of the feast of Tabernacles and predication of Christes Passion Mathe. xvii Mar. ix Luke ix Iohn vii Capitulo lxxiii ANd beynge departed frome thence Iohn Iesus after that went about Galile for he wolde not walke in Iewry because the Iewes foughte to kyll hym But the Iewes feast of Tabernacles was at hande Then sayde hys brethren vnto him Get thee hence and goe into Iewry that thy disciples also may see thy workes that thou doest He that seketh to be openlye knowen doeth nothynge in secrete yf thou doe suche thinges then shewe thy selfe before the worlde For hys brethren also beleued not in hym Then sayde Iesus my time is not yet come but your tyme is alway readye The worlde cannot hate you but me it hatâ—th because I testifie of it that the workes of it are euyl Go ye vp vnto the feast I wyll not goe vp yet vnto thys feaste for my tyme is not fulfyled When he hadde sayde vnto theym he abode styll in Galile Mathe While they wer occupied and conuersaunt in Galile Mar he taught hys disciples and sayde vnto theym The sonne of manne shall be delyuered into the handes of menne and thei shall putte hym to death and when he is putte to deathe he shall ryse agayne the thyrde daye But they vnderstode not that worde and it was hydden from theym that they perceyued it not and were afrayed to aske hym Mathe and they were verye sorye Iohn But assoone as hys brethren were gone vp then went he vp also vn to the feast not openlye but as it were secretely Then the Iewes sought him at the feast and sayde Where is he And there was a great rumour of him amonge the people Some sayde He is God But other sayde No he doeth but deceaue the people Howe be it no manne spake frelye of hym for feare of the Iewes But in the myddes of the feaste wente Iesus vp into the Temple and taughte And the Iewes maruayled and sayde Howe canne he the Scriptures seynge he hathe not learned it Iesus aunswered them and sayd My doctrine is not myne but his that hath sent me Yf any man wyl do hys wyll he shall knowe whether thys doctrine be of God or whether I speake of my selfe he that speaketh of hym selfe seketh hys owne prayse but he that seketh the prayse of hym that sent hym the same is true and there is no vnryghteousnesse in hym Hath not Moses geuen you the lawe and none of you kepeth the lawe Why goe ye abouâ—e to kyll me The people aunswered and sayde Thou hast the Deuyl who goeth aboute to kyll thee Iesus aunswered and sayd one worke haue I done and ye all maruayle Moses gaue you the circumeirioÌ„ not because it commeth of Moses but of the fathers yet do ye circumcise a maÌ„ vpon the Sabboth yf a man receaue circumcision vpon the Sabboth that the law of Moses shoulde not be broken disdayne ye then at me because I haue made a man euery whit whole on the Sabboth Iudge not after the vtter apperauÌ„ce but iudge righteous iudgement Then sayde some of them of Ierusalem Is not thys be whome they goâ— aboute to kyll And beholde he speaketh boldelye and they saye nothing vnto him Do our rulers knowe in dede that he is very Christ How be it we knowe whence thys is But when Christ commeth no man shall know whence he is Then cried Iesus in the temple as he taughte and sayde yea ye know me and whence I am ye know And of my selfe am I not come but he that sent me is true whome ye knowe not But I knowe him for I am of him and he hath sent me Then soughte they to take hâ—m but no man layed handes vpon hym for his houre was not yet come But manye of the people beleued on hym and sayde when Christ commeth shal be do moe tokens then this doeth And it came to the Pharises eares that the people murmured suche thynges of hym And the Pharises and hye Priestes sent out seruauntes to take hym TheÌ„ sayde Iesus vnto them I am yet a lytle whyle wyth you and then go I vnto hym that hath sent me and ye shall seke me and not fynde me and where I am thyther canne ye not comme Then sayde the Iewes amonge them selues Whither wyll he goe that we shal not fynde hymâ— Wyl he go among the Gentiles that are scattred abrode and teache the Gentyles What maner of sayinge is thys that he sayeth ye shall seeke me and not fynde me and where I am thyther canne
shyppe but one loafe And he coÌ„maunded them and sayde Mat. Take hede and beware of the leuen of the Pharises and of the Saduces Marke and of the leuen of Herode Math. Then thoughte they them selues sayinge we haue taken no breade with vs. Marke Whan Iesus vnderstode that he sayde vnto them Math. O ye of lytle faith why are ye troubled in youre myndes because ye haue taken no breade wyth you Marke Are ye yet without knowledge and vnderstandynge Haue ye yet a blynded hearte in you Haue ye â—yes and se not Haue ye eares heare not And remember ye not y â— I brake fyue loues amonge fyue thousande howe manye baskettes full of broken meate toke ye theÌ„ vp They sayde xii And whan I brake the seuen amonge the foure thousande how many baskettes full of broken meate tâ—ke ye then vp They sayde seuen And he said vnto them why are ye then wythout vnderstandynge Mat. For I spake not to you of breade whan I sayde beware of the leuen of the Pharises and of the Saduces Then vnderstode they howe that he bad not them beware of the leuen of breade but of the doctrine of the Pharises and of the Saduces ¶ Of a blynde man healed at Bethsaida Mar. viii Cap. 85. ANd he came to Bethsaida and they broughte one blynde vnto hym and prayed hym to touche hym And he tooke the blynde by the hande and led hym out of y â— towne and spatte in hys eyes and layde hys handes vpon hym and axed hym whether he sawe oughte And he loked vp and sayde I se men goynge as yf I sawe trees After this he laide his handes vpon his eyes agayne and made hym to see and he was restored again and sawe all clearely And he sente hym hame and sayde yf thou go into the towne tell it vnto no manne And Iesus wente oute and his dysciples in to the townes ¶ Of Peters confession of the true faythe Mat. xvi Mar. viii Luke ix Cap. lxxxvi THeÌ„ came Iesus into the coastes of the cytye Cesarea Phillippi Luke And it fortuned whan he was alone at his praier and his disciples wyth hym mark in the way math He asked his disciples and said whome do men saye that the sonne of man is Mar They answered saying Math. Some say thou art Iohn y â— baptyst Some that thou art Helias Some â—hat y â— art Hieremias mar some that thou art one of the Prophetes Luke Some that one of the olde Prophetes is rysen againe Math. Then sayde Iesus vnto them But whome saye ye that I am TheÌ„ answered Peter and said vnto him Thou art Christ y e sonne of the lyuynge God And Iesus answered said vnto him Blessed art y â— Simon y e sonne of Ionas for flesh bloude hath not opened y â— vnto thee but my father that is in heaueÌ„ And I say to thee thou arte Peter and vpon this rocke wyll I buylde my churche and the gates of hel shal not preuaile agaynste it and the keyes of heauen wyll I geue vnto thee And what so euer thou shal bynde vpon earthe shal be bounde also in heauen And what soeuer thou shalt louse vpon earthe shal be lowsed also in heauen Luk And he charged them Marke and threatened them Math. and commaunded his disciples y â— they shoulde tell no man that he was Iesus Christ. From that tyme forth beganne Iesus to shewe vnto hys dysciples how that he muste go to Ierusalem and suffer many thynges of the elders and of y e hye priestes of the Scribes and be put to death ryse agayne the thirde daye Marke And that woorde he spake openlye Math. But Peter tooke hym asyde and beganne to rebuke hym sayinge Lorde fauoure thy selfe let not thys happeÌ„ vnto thee Marke But he turned hym aboute and loked vpon his dyscyples and reproued Peter and sayde Math Go after me thou Sathan y â— hindreste me for thou fauourest not the thinges that be of God but of men ☞ Of bearynge the crosse after Christ. Mathe. xvi Mark viii Luke ix Capi. lxxxvii ANd he called vnto hym y e people wyth his dysciples and said vnto them Mat. Yf any manne wyll folowe me let hym forsake hym selfe and take vp his crosse and folowe me For who so wyll saue hys lyfe shal lose it but whoso loseth hys lyfe for my sake Marke and the gospels the same shall saue it Math. and shall fynde it Marke What helpeth it a maÌ„ though he wanne the whole worlde yet toke harme in hys soule Luke And loseth hym selfe or runneth in dammage of hym selfe Math. Or what canne a man geue to redeme hys soule with al for the sonne of manne shal come in the glorye of hys father wyth hys angels and then shall he rewarde euerye one accordynge to hys dedes Mar. Who so euer confesseth me and my wordes amonge this aduouterous and synfull generacion and the sonne of man shal confesse hym whan he commeth in the glorye of hys father with his aungels Luk. Who so is ashamed of me and of my sayinges of hym shall the sonne of man also be ashamed whan he commeth in hys glorye and in the glory of hys father and of the holye aungels Marke He sayde vnto them verely I say vnto you Mat. There stande here some whyche shall not taste of deathe tyll they see the sonne of manne come in hys kyngedome Of the Lordes transâ—yguracion mat 17. Mar. 9. Luk. 9. Cap. 88. ANd it fortuned Mat. that after syxe dayes Luk that eyght daies after these wordes Math. Iesus toke Peter Iames and Iohn his brother and broughte them vp into an hye mountayne out of y e waye Marke alone Luk for to praye math and was transfygured before them Luk And as he prayed the shape of hys countenaunce was chaunged after another fashion Math. and hys face shone as the sunne and his clothes wer as whyte as the lyghte or snowe Mark as white as no fuller can make vpon earthe Luke And beholde two menne Math appeared vnto them Moses Elias and they talked w t him Luke and were sene in maiestie and spake of hys departige which he shuld fulfyl at Ierusalem As for Peter and they that were wyth hym they were full of slepe but whaÌ„ they awoâ—e they sawe hys glory and the two men that stode with him And it chaunced whan they departed from him Peter sayde vnto Iesus Master here is good beynge for vs yf then wylte let vs make thre tabernacles one for thee one for Moses and one for Elias marke for he knewe not what he sayde For they were very fearfull Mat. Whyle he yet spake behold a bryght cloude ouershadowed them Luke and they were afrayde whan the cloude couered theÌ„ Mathe. And lo there came a voyce oute of the cloude sayinge This is my deare sonne in whome I delyte heare hym Whan the dyscyples hearde that they fell vpoÌ„ thir faces and where sore afrayed But Iesus came
â— workes Beleue me y t I am in y e father y t y e father is in me or els at y â— leest beleue for the workes sake Uerely verely I say vnto you he that beleueth in me shal do the woorkes that I do and shall do greater then these for I go to my father And whatsoeuer ye aske my father in my name that wyl I do that the father may be praysed in the sonne yf ye aske any thynge in my name I wyll do it Yf ye loue me kepe my commauÌ„dementes and I wil praye the father and he shall geue you another comforter that he maye byde with you for euer euen the spirite of truthe whome the worlde cannot receaue for it seith him not nother dothe it knowe hym but ye know him for he abideth w t you shal be in you I wil not leaue you coÌ„fortles I come vnto you it is yet alitle while theÌ„ shall y e world se me nomore but ye shal se me for I lyue you shal lyue also In y t day shal ye know that I am in y e father ye in me I in you He that hath my coÌ„maundementes kepeth them y â— same is he y t loueth me he that loueth me shal be loued of my father and I wyll loue hym and wyll shewe my owne selfe vnto him Iudas sayd vnto him not the Iscarioth Lord what is the cause then that thou wylte shewe thy selfe vnto vs and not vnto the worlde Iesus answered and sayde vnto him he that loueth me will kepe my worde and my father wyll loue hym and we wyll come vnto hym and wyll make oure dwellynge with him buâ— he that loueth me not kepeth not my sayinges And the worde that ye heare is not myne but the fathers whiche hath sent me This haue I spoken vnto you while I was wyth you but that comforter eueÌ„ the holy goost whome my father hath seÌ„t in my name he shall teache you all thinges bryng all to youre remembraunce what soeuer I haue tolde you Peace I leue vnto you my peace I geue you I geue not vnto you as the worlde geueth Let not youre heart be troubled nother let it be afrayed ye haue heard that I said vnto you I go and come agayne vnto you yf ye loued me ye would reioyce because I sayde I go to the father for the father is greater than I and nowe haue I tolde you before it come that whaÌ„ it is come to passe ye maye beleue Here after wyl I not talke much with you for the prynce of this worlde commeth and hathe nothinge in me but that the worlde may know that I loue the father and as the father hath commaunded me so do I. Aryse let vs god The remnaunt of the Lordes sermone whiche he spake after his departure from the citie somtimes goynge and some times standinge Iohn xv xvi xvii capi viii I Am the true vyne and my father is an husband man euery brauÌ„ch that bringeth not fourth frute in me shal he cut of and euerye one that bringeth fourth frute shal be pourged that it maye bringe fourthe more frute Nowe are ye cleane because of the word that I haue spoken vnto you byde ye in me and I in you Lyke as the braunch cannot bring fourth frute of it selfe excepte it byde in the vyne euen so nother ye also excepte ye abyde in me I am the vyne ye are the braunches He that abydeth in me and I in him y e same bringeth forth much frute for withoute me ye can do nothing He that abydeth not in me is caste out as a vyne braunch it withereth men gather it vp cast it in to y e fier it burneth yf ye abide in me my wordes abide in you ye shall aske what ye wyll and it shal be done vnto you Herein is my father praysed that ye bringe fourthe much frute and become my disciples Lyke as my father hathe loued me euen so haue I loued you continue in my loue yf ye kepe my commaundemeÌ„tes ye shal coÌ„tinue in my loue like as I haue kept my fathers coÌ„maundementes continue in his loue These thinges haue I spoken vnto you that my ioye myght remayne in you and that youre ioy might be perfect This is my commaundemente that ye loue together as I haue loued you No maÌ„ hathe greater loue then to set hys lyfe for his frende ye are my frendes if ye do that I commauÌ„de you hence fourth call not I you seruauntes for a seruaunte knoweth not what hys Lorde doth But I haue said ye are frendes for all that I haue heard of my father haue I shewed vnto you ye haue not chosen me but I haue chosen you and ordayned you that ye goo and brynge fourthe frute and that youre frute continue that whatsoeuer ye aske the father in my name he should geue it you Thys I commaunde you that ye loue one another Yf the worlde hate you then knowe that it hathe hated me before you yf ye were of the worlde the worlde woulde loue hys owne Howe be it because ye are not of the worlde but I haue chosen you from the world therfore theworlde hateth you RemeÌ„ber my worde that I sayde vnto you the seruaunte is not greater then hys Lord yf they haue persecuted me they shall persecute you also yf they haue kept my word they shal kepe yours also But al this they shal do vnto you for my names sake because thei know not him y t sent me yf I had not come spoken vnto them theÌ„ should they haue no sinne but nowe haue they nothynge to cloke their sâ—ne withal He y t hateth me hateth my father also yf I hadde not done amonge them the workes which none other man dyd they shoulde haue no sinne But nowe haue they sene it and yet haue they hated bothe me and my father Neuerthelesse that the sayinge myght be fulfylled which is written in their lawe they haue hated me withoute a cause But whan the comforter commeth whome I shall sende you from the father euen the spirit of truthe whiche proceadeth of the father he shall testifye of me and ye shall beare wytnesse also for ye haue bene with me from the beginninge These thinges haue I sayde vnto you that ye shoulde not be offended They shall excommunicate you the tyme coÌ„meth that whosoeuer putteth you to deathe shal thinke that he doth seruice vnto God And suche thynges shal they do vnto you because they haue nother knowen the father nor yet me But these thinges haue I sayde vnto you that whan the tyme commeth ye maye thinke thereon that I tolde you but these thinges haue I not said vnto you from the beginninge for I was with you but nowe I go vnto him that sent me none of you asketh me whether goest thou But because I haue sayde these thinges vnto you your hearte is full of sorowe
and I haue declared thy name vnto them that y e loue wherewith thou haste loued me maye be in them and I in them ¶ Of Christes entrynge in to y â— garden and of his prayer and captiuite Math. xxvi Marke xiiii Luc. xxii Ioh. xviii cap. ix WHan Iesus had thus spoken he wente fourthe with his disciples Luke and he was wonte Mat. vnto moâ—nte Oliuete Ioan ouer the broke Cedron Math in to a towne Marke called Gethsemani Iohn Where there was a garden in to the which Iesus entred and his disciples but Iudas that betrayed hym knewe the place also Mat. And saide vnto his disciples sit ye here while I go yonder and praye And he toke with him Peter and y e two sonnes of Zebede and began to waxe sorowfull and heauy Mark and fearefull and in an agonye Math Then sayde Iesus vnto them my soule is heauy euen vnto deathe tarye ye here and watche wyth me Luc and he gat hym from them aboute a stones caste Math and he wente fourthe a lytle and fell flat vpon hys face Mar vpon the grounde prayed that if it wer possible the houre myghte passe from hym and sayd Abba my father all thynges are possible vnto thee take this cuppe awaye from me neuerthelesse not what I wyll but what thou wylte math And he came to his disciples and fouÌ„de them a slepe and sayde vnto Peter marke Simon slepest thou couldest thou not watche with me one houre Watch and pray that ye fall not into temptacion y â— sprit is willing but the flesh is weake Mat Agayne he went the seconde tyme and prayed mar the same wordes saying math O my father yf this cuppe cannot passe away froÌ„ me except I drinke it thy wyll be fulfilled And he came againe and founde theÌ„ a slepe for their eyes were heuye mar they knewe not what they shoulde aunswere him mat And he left them and went forth agayne and prayed the third tyme saiynge the same wordes Luk he kneled downe and sayd Father yf thou wilt take awaye thys cuppe fro me neuerthelesse not my wyll but thyne be fulfylled And there appeared vnto hym an angell from heauen and comforted hym And he wrestled with deathe and prayed the longer and his swete was lyke dropes of bloude runnyng downe to the grounde and he rose vp from prayer and came to his disciples and founde them slepinge for heuinesse and sayde vnto them What slepe ye mar Slepe on nowe and take youre rest it is ynough Luke rise and pray that ye fal not in to temptacion math beholde the houre is come y â— the soÌ„ne of man shal be deliuered into y e handes of sinners arise let vs be going maâ— beholde he is at hande that betrayeth me Iohn Nowe when Iudas had taken vnto him the coÌ„pany ministers of the highe Preestes and ministers he came thether with cressettes with lanterns and with weapens math while he yet spake lo Iudas Iscarioth one of the twelue came and with hym a greate multitude with sweardes and staues sente from the hyghe preestes and elders of the people Mark And y e trayâ— our had geuen them a token and sayde whomsoeuer I kysse the same is he laye handes vpon him and leade him awaye warely Mat and he went before them and came nie vnto Iesus to kysse him Mar and whan he was come he wente strayghte waye vnto him and sayd vnto him Math hayle master and kissed him and Iesus said vnto him frende wherefore arte thou come Luc Iudas betrayest thou the sonne of man with a kysse Iohn Iesus nowe knowinge all that shoulde come vpon him wente fourthe and sayde vnto them whome seke ye they answered him Iesus of Nazareth Iesus sayde vnto them I am he Iudas also which betrayed him stode with theÌ„ Nowe whan Iesus sayde vnto them I am he and they wente backwardes fell to the grounde Then asked he them agayne whome seke yt They sayde Iesus of Nazareth Iesus aunswered I haue told you that I am he Yf ye seke me then let these goo theyr waye that the word myght be fulfilled whiche he sayde Of them whome thou gauest me haue I not loste one math Then came they and layed handes vpon Iesus and toke him Luc When they that were aboute him sawe what woulde folowe they sayde vnto him Lorde shall we smite with the sweard Iohn Simon Peter Luk one of theÌ„ Iohn Had a swearde and drewe it oute and smote the high Preestes seruaunt and cut of his ryght eare Luke But Iesus answered and sayde suffer them thus far fourthe Iohn And the seruauntes name was Malchus then sayde Iesus vnto Peter put vp thy swearde in to thy sheeth Shall I not drynke of the cuppe whiche my father hath geuen me Mat for all that take the swearde shall peryshe with the sweard Or thinkest thou that I can not praye my father now to sende me more then twelue legioÌ„s of auÌ„gels but how theÌ„ shold y e scriptures be fulfilled For thus muste it be Ioh And he touched his eare and healed hym but Iesus sayde vnto the Priestes and rulers of the teÌ„ple and to the elders that were come vnto him Ye are come fourth as it were to a murtherer with sweardes and staues I was daylye with you in the temple and ye laied no handes vpon me Math. I satte and taughte and ye toke me not Luke but this is your houre and the power of darkenesse Math but all thys is done that the scriptures of the prophetes myghte be fulfylled But all the disciples lefte hym and fled Iohn Then the companye and captayne and the officers of y â— Iewes toke Iesus marke And there folowed hym a yonge manne which was clothed in linnen vpon the bare skynne and they helde hym but he let the linnen go and fled naked from theÌ„ ¶ Howe Christe was sente to Annas and of Peters first deniall Math. xxvi Marke xiiii Luke xxii Iohn xviii Cap. x. BUt they that toke Iesus Ioan bounde him and led hym awaye first vnto Annas that was father in lawe vnto Cayphas and hye Priest for that yeare whiche gaue counsayle vnto the Iewes that it was good that one man shoulde dye for the people As for Simon Peter he and another Dysciple folowed Iesus a farre of The same disciple was knowen vnto the hye Priest and went in with Iesus in to the hygh Priestes palace But Peter stode without at the doore Then that other disciple whiche was knoweÌ„ vnto the high priest went out and spake vnto the daÌ„sell that kept the doore and brought Peter Mat in to the high priestes palace Mar. And when he was within Luk they kyndeled a fyre in the myddest of the palace and sytting downe together mat Peter sat without in the palace Luke amonge them whome when a certayne damsel sawe syttinge by the lyght and when she had wel beheld him she sayd Thys same was also with him Iohn Then the damsell that kepte the doore sayde
eiection of those that â—olde and of the Pharise and publicane capitulo cxx Of the disciples admiration vpon the witherynge of the fygge tree Capitulo cxxi Of the question of Iohns Baptyme Capitulo cxxii Of two sonnes of the which y â— one accomplished hys fathers wyll Capitulo cxxiii Of the vineyarde whiche was let out to the husbandmen cap. cxxiiii Of the weddynge garment cap. cxxv Of paying tribute vnto Cesar ca. cxxvi Of the woman whiche had seuen husbandes capit c. xxvii Of the fyrste commaundement that is of the loue of God capit cxviii Of the interrogacyon whose sonne Christe is cap. cxxix Of hearynge the Pharises doctrynes capitulo cxxx Of diuers and many woes ca. cxxxi Of the Iewes obstinarye And of the wyddowe whiche offered two miâ—es capitulo cxxxii Of the buyldinge of the temple and of the thretenynge of the destruccion of the same cap. cxxxiii Of the commynge and persecution of Antechriste cap. cxxxiiii Of the signes of the consumacion of the worlde capit cxxxv Of the laste signes of the consumacion of the worlde cap. cxxxvi Of the commynge of Christ the iudge diuersly signified capâ— cxxxvii Of watche and prayer ca. cxxxviii Of the tenne vyrgins and ten talentes capitulo cxxxviii Of the purgynge of the floure in the laste iudgemente capi cxl Of Christes laste returnynge from Mounte Oliuete vnto Beâ—hani capitulo cxli Of the Alabaster boxe of oyntmente capitulo cxlii Howe Christe was solde by Iudas capitulo cxliii The titles of the thirde boke OF y e sendinge of Peter Iohn to prepare the paseouer capit i Of the eatynge of the paschall lambe at the Lordes supper capitulo ii Of the washinge of the disciples feete and of the obcsure manifestacioÌ„ of the traitoure capi iii. Of the institucion of the sacramente of the bodye and blouds of Christe capitulo iiii Of a more open detection of the traytoure and of his goinge fourth capitulo v. Of the question which of the disciples shoulde be greatest and of the fore tellynge of Peters deniall capitulo vi Of the fyrste parte of the Lordes sermon at supper cap. vii The remnauntâ— of the Lordes sermone whiche he spake after hys departure from the citye sometymes going sometymes standyng cap. viii Of Christes entringe into the garden And of hys prayer and captiuite Capitulo ix Howe Christe was sente to Annas and of Peters fyrst deniall cap. x. Howe Christe was sent to Caiphas And of Peters seconde and thyrde denyalâ— Caiphas house And of false witnesses agaynst Iesus cap. xi Of the thyrde commynge together of the elders and howe Iesus was delyuered to Pilate cap. xii Of the ledynge forth of Iesus to Caluarye And of his crucifyinge cap. xiii Howe they deryded Iesus vppon the crosse and of hys wordes and of the sygnes after his death cap. xiiii Of the Lordes buryall cap. xv Of the Lordes resurrection And how the women came first verye earely to the graue cap. xvi Howe that Peter and Iohn came to Christes graue And of y â— two disciples goynge to Emans ca. xvii Of the appearynge shewed vnto Mary Magdalene at her seconde commynge to the sepulchre cap. xviii Of the seconde appearynge to the women in the waye retournynge the seconde tyme from the sepulchre And of the seconde appearynge to Peter goynge the seconde tyme to the sepulchre Capitulo xix Of the fourthe appearynge shewed in Emaus to the two disciples And that he hadde alreadye appeared to Peter cap. xx Of the fift appearynge shewed to hys disciples in the day of his resurrection Thomas beynge absent And of Thomas incredulite cap. xxi Of the syxte appearynge shewed after eyghte dayes vnto hys disciples Thomas beynge present And that God dyd manye thynges whiche are not wrytten cap. xxii Of the seuenth appearynge shewed vnto seuen disciples at the sea of Tiberias And howe Iesus asked Peter thre tymes whether he loued hym Capitulo xxiii Of the eyghte appearynge shewed vnto the eleuen disciples in Galile capitulo xxiiii Of the nynthe and tenthe apperinge shewed vnto the disciples vpon the ascention daye cap. xxv The conclusion of the euangelicall history capi xxvi Finis A. ABraham desyred to se my daye ii boke ca. lxxvi Adulterers shoulde be stoned ii boke capitulo lxxiiii Abyde in me and ye shall obtayne that ye aske iii. boke capitulo viii Agre with thyne aduersary ii bo ca. xix A greate Prophete is rysen amonge vs. ii boke cap. xxviii Aâ—gles wyll gather vnto deade carcases ii boke ca. cxxxv cxxxvii Amayde shall brynge forthe a childe i. boke capitu vi Almes muste be done secretely ii boke capitulo xxi Almes doth clense all thynges ii boke capitulo lxiii Al thinges are possible with God i. bo capitulo iii. ii boke capitulo cx iii. boke capitulo 〈…〉 All thinges are geuen vnto the sonne ii boke capitu xlii iii. boke capitulo iii. Al sinnes shal be forgeueuen ii bo ca. lx All Iudgement is geuen to the sonne ii bok capi lxvi All thinges are possible to him that beleueth ii boke cap. lxxxix All people shal be gathered before the Lorde ii boke cap. cxl Al y â— y â— father hath is mine iii. bo ca. viii All y â— is mine is thine iii. boke cap. viii All that take swearde shal perysh with the swearde iii. boke cap. ix Al power is geueÌ„ to Christ. iii. b. â— xxiiii Amende or ye shall all peryshe ii boke capitulo lxvii Angels speake vnto the shepherdes i. boke capit vii Aungels apeare to Ioseph i. boke ca. xi Aungels shal caste those to the fire that do iniquite ii boke capit l. li Anna bothe fasted praied i. boke ca. x An euel â—re must be burnt i. bok ca. xiiii Anger bringeth one in daunger of iudgement ii boke capi xix Annoynting with oyle healeth ii boke captulo xxxviii As ye measure so shall ye be measured ii boke ca. xxiiii xlix Art thou he that shall come ii bo capitulo xxxviii Aunswerest thou the hyghe Prieste so iii. boke cap. x. Archelaus raygned in Iewry i. b. ca. xi the Axe is put to the tree i. bo cap. xiiii Aske crye and ye shall haue ii booke Capitulo xxiiii xlvi B. Barrabas a notable prisoner iii. boke Capitu. xii Beleue and be saued ii bo cap. viii Beleue in the sonne haue lyfe ii bke Capitulo ix Beleue only ii bo ca. xxxiiii Beleue my workes ii bo cap. lxxix Beleue and doe greater workes then Christ. iii. boke cap. viii Be at quietnes with thyne aduersary ii boke cap. lxv Behold here are two swerdes iii. b. c. vi Beholde the lambe of God ii b. cap. v. Beholde a right Israelite ii bok Capitulo v. Beholde thou are made whole synnâ— no more ii bo cap. lxvi Be mercyful ii bo cap. xxiiiiâ— Belzebub chiefest of the deuyls ii boke Capitulo lx Blasphemye agaynst the holye ghoste ii boke cap. lx xcii Beware of coueteousnes ii bo ca. lxiiii Beware of the Pharises leuen ii bo Capitulo