and without iniquity just and right is he Psalm 119.142 Thy righteousness is an everlasting righteousness and thy Law is the truth Q 2. What is the first Property of Divine Truth A. The first Property of it is That it is essential and necessary to God He cannot lie Tit. 1.2 Q. 3. What is the Second Property of it A. The Second Property is That it is everlasting and abiding to all Generations Psalm 100.5 For the Lord is good his mercy is everlasting and his truth endureth to all generations Isa. 25.1 O Lord thou art my God I will exalt thee thy counsels of old are faithfulness and truth Q. 4. What is the Third Property of Divine Truth A. The Third Property is that he is universally true in all his Words and Works 1. In all his Words Iohn 17.17 Thy word is truth 2. In all his Works Psalm 25.10 All the paths of the Lord are mercy and truth unto such as keep his covenant Q. 5. What-is the First Lesson from God's Truth to be learnt A. That truth and sincerity of heart is that which is most suitable and pleasing to God Psalm 51.6 Behold thou desirest truth in the inward parts Q. 6. What is tâ—e Second Lesson from God's Truth A. That whatever God hath foretold shall assuredly come to pass and be fulfilled in his time Iosh. 23.14 Not one thing hath failed of all the good things which the Lord our God spoke concerning you all are come to pass unto you and not one thing hath failed thereof Q. 7. What is the Third Lesson from the Truth of God A. That a Promise from God is full security to the Faith of his People and they may look upon it as good as a mercy in hand Heb. 10.23 For he is faithful that promised Q. 8. What is the Fourth Lesson from God's Truth A. That whatever God hath threatned in his Word against sinners shall surely come upon them except they repent Zech. 1.6 But my word and my statutes which I commanded my servants the prophets did they not take hold of your fathers and they returned and said Like as the Lord of hosts thought to do unto us according to our ways and according to our doings so hath he dealt with us Ezek. 12.27 28. The word which I have spoken shall be done saith the Lord God Q. 9. What is the Fifth Lesson from God's Truth A. That falshood in Words and Actions is contrary to God's Nature and abhorred by him Iohn 8.44 Ye are of your father the Devil and the lust of your father ye will do he was a murtherer from the beginning and abode not in the truth because there is no truth in him when he speaketh a lie he speaketh of his own for he is a liar and the father of it Q. 10. What is the Last Lesson from God's Truth A. The day of judgment will rightly and justly state every man's condition Rom. 2.2 But we are sure that the judgment of God is according to truth against them which commit such things Of One God Quest. 5. ARE there more Gods than one A. There is but one only the living and true God Q. 1. How doth it appear that there is but one God A. It is evident from Scripture there is but one God Deut. 6.4 Hear O Israel the Lord our God is one Lord. Jer. 10.10 But the Lord is the true God he is the living God and an everlasting King and as Scripture reveals no more so Reason will allow no more Q. 2. Why will Reason allow no more but one God A. Because God is the First Being Revel 1.11 Saying I am alpha and omega the first and the last and there can be but one First Being and God is the most perfect and excellent Being Psalm 71.19 Thy righteousness also O God is very high who hath done great things O God who is like unto thee And there can be but one most Perfect and Excellent Being Q. 3. But doth not the Scripture say in 1 Cor. 8.5 That there are Gods many and Lords many A. Yes there are many in Title and many in opinion but one only in Truth Jer. 10.10 But the Lord is the true God he is the living God and an everlasting King Q. 4. Why is he called the true God A. To distinguish him from the Idols and false Gods of the Heathens 1 Thes. 1.9 How ye turned to God from Idols to serve the living and true God Acts 14.15 We preach unto you that ye should turn from these vanities unto the living God which made heaven and earth and the sea and all things that are therein Q. 5. Why is he called the living God A. Because all life natural spiritual and eternal is in him and from him only First Natural Life Acts 17.28 For in him we live and move and have our being Secondly Spiritual Life Eph. 2.1 You hath he quickned who were dead in trespasses and sins Thirdly Eternal life in glory Col. 3.4 When Christ who is our life shall appear then shall ye also appear with him in glory Q. 6. What is the first Instruction from hence A. If but one God then all his Children should be of one heart having one and the same Father Eph. 4.5 6. One Lord one Faith one Baptism one God and Father of all who is above all and through all and in you all Q. 7. What is the second Inference from hence A. That it is Idolatry to perform worship to any other but God only Psalm 86.9 10. All nations whom thou hast made shall come and worship before thee O Lord and shall glorify thy name for thou art great and doest wondrous things thou art God alone Q. 8. What is the Third Inference from it A. That our supream love is due to God only and it 's very sinâ—ul to place it on any other Deut. 6.4 5. Hear O Israel the Lord our God is one Lord and thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy might Q. 9. What is the Fourth Inference from God's Unity A. That God only must have the reliance and dependance of our Souls Ier. 17.5 7. Thus saith the Lord Cursed be the man that trusteth in man that maketh flesh his arm and whose heart departeth from the Lord. Blessed is the man that trusteth in the Lord and whose hope the Lord is Q. 10. VVhat is the last Inference from it A. That we have great cause to be thankful for the Gospel which discovers the only true God to us and that we are not as the Heathens worshipping many and false Gods 1 Cor. 8.5 6. For though there be that are called gods whether in heaven or in earth as there be Gods many and Lords many but to us there is but one God the father of whom are all things and we in him and one Lord Iesus Christ by whom are all things and we by him Of three Persons in the Godhead Quest.
have not an high Priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are yet without sin Let us therefore come boldly unto the throne of grace that we may obtain mercy and find gracec to help in time of need Q. 13. What 's the last Inference from hence A. That the seeing Believers have a Father in Heaven they should never fear wants whilst they live nor be afraid to die since Death brings them to Heaven their Fathers house Of Sanctifying Gods Name Quest. 101. WHat do we pray for in the first Petition A. In the first Petition which is hallowed be thy Name we pray that God would enable us and others to gloryfy him in all that whereby he maketh himself known and that he would dispose all things to his own glory Q. 1. Is there any word full enough perfectly to express what God is A. No his Name is secret Iudg. 13.18 And the Angel of the Lord said unto him why askest thou thus after my name seeing it is secret A Name which none can tell Prov. 30.4 what is his name and what is his sons name if thou canst tell A Name above every Name Phil. 2.9 Wherefore God also hath highly exalted him and given him a name which is above every name But the Name by which he more especially manifests himself is the name I am Exod. 3.14 And God said unto Moses I am that I am And he said thus shalt thou say unto the Children of Israel I am hath sent me unto you Q. 2. What doth the Name of God I am signify to us A. It signifies to us first the reality of his being in opposition to Idols which are but imaginary and Phantastick things 1 Cor. 8.4 We know that an Idol is nothing in the world c. God is not only the most perfect being but the root of all other beings Q. 3. What else doth this Name I am import A. It imports both the perfection and eternity of Gods being I am implies he hath not that now which he had not formerly and that he shall not afterwards have what he hath not now And that there is neither beginning End or succession with God whose name is I am Q. 4. But what are we here to understand by the name of God A. All those things are here intended by which he manifests himself to the Creature as his Word Works and Ordinances but especially his glorious Attributes Exod. 34.5 6. The Lord the Lord God merciful and gracious long-suffering and abundant in goodness and truth Q. 5. What is it to Hallow or Sanctify his Name A. Not to infuse any holiness into him which he had not before so he Sanctifies us but to manifest and acknowledge the holiness of God Isa. 29.23 But when he seeth his Children the work of my hands in the midst of him they shall sanctify my name and sanctify the holy one of Iacob and shall fear the God of Israel Q. 6 Why Hallwed or Sanctified rather than Glorified Why that word rather than this Because his Holiness is the beauty and lustre of his other Attributes His Greatness appears in his Holiness Isa. 12.6 great is the holy one of Israel in the midst of thee So doth his Power Luke 1.49 For â—e that is mighty hath done to me great things and holy is his name And therefore his Holiness is that Attribute which Angels single out especially to celebrate Isa. 6.3 And one cried unto another and said holy holy holy is the Lord of Hosts c. And so do men also as it is the cause why they should glorify him Exod. 15.11 Who is like thee glorious in holiness c. Q. 7. What 's the first thing we are to intend in this Petition A. The meaning is that God would so dispose and order all thiâ—gs in the World as may best promote and advance the glory of his Name on which account we may Pray for the defeat of Gods Enemies Psal. 83.16 17 18. Fill their faces with shame that they may seek thy name O Lord. Let them be confounded and troubled for ever yea let them be put to shame and perish That men may know that thou whose name alone is Jehovah art the most high over all the Earth And the deliverance of his Church and people Psal. 79.9 Help us O God of our Salvation for the glory of thy name and deliver us and purge away our sins for thy names sake Q. 8. What 's the second Thing we are to intend in it A. That God would fit us for and use us in the most serviceable capacity for the glorifying of his Name Psal. 67.1 2 3. God be merciful unto us and bless us and cause his face to shine upon us That thy way may be known upon earth thy saving health among all nations Let the people praise thee O God let all the people praise thee Q. 9. What 's the third Thing intended in this Petition A. That God may not only glorify his own Name and use us to glorifie it but that it should be our endeavour and joy to have it glorfied by others all the World over Psal. 145.4 5 6. One generation shall praise thy works to another and shall declare thy mighty acts I will speak of the glorious honour of thy majesty and of thy wondrous works And men shall speak of the might of thy terrible acts and I will declare thy greatness Q. 10. Why must our Hearts be so intently set upon the Sanctification of Gods Name A. Because this is the ultimate end of our own and every other being Rom. 11.36 for of him and through him and to him arâ— all things to whom be glory for ever Amen And the particular end of God in our Effectual calling 1 Pet. 2.9 But ye are a chosen generation a Royal Priest-hood an holy nation a peculiar people that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light Q. 11. What 's the first Inference from hence A. That the dishonour of Gods Name must needs be a cutting Affliction to a gracious Soul Psal. 42.10 As with a sword in my bones my enemies reproach me while they say dayly unto me where is their God Q. 12. What 's the second Inference from hence A. That it is a dreadful infatuation and spiritual judgment upon those men that think they glorifie God in doing those things which his Soul hateth Isa. 66.5 Hear the word of the Lord ye that tremble at his word your brethren that hated you that cast you out for my names sake said let the Lord be glorified but he shall appear to your joy and they shall be ashamed And Iohn 16.2 They shall put you out of the Synagogues yea the time cometh that whosoever killeth you will think that he doth God service Q. 13. What is the third Inference from hence A. That it should be indifferent to a
on his designs in the world All time is in the hand of the Eternal God Rev. 12.12 The devil is come down unto you having great wrath because he kiâ—weth that he hath but a short time Of God's Vnchangeableness Quest. 1. WHAT Scriptures plainly assert this Attribute A. Exod. 3.14 And God said unto Moses I AM that I AM. Dan 6.26 For he is the living God and stedfast for ever Iam. 1.17 With whom is no varâ—ableness neither shadow of turning Q. 2. Whence doth God's Immutability flow A. The Immutability of God flows from the perfection of his Nature to which nothing can be added and from which nothing can be taken away If any thing could be added to make him better than he is or if any thing could be taken away to make him less good than he is then he were not the chiefest Good and consequently not God Q 3. By what other Argument prove you his Immutability A. I prove it from the Eternity of God If God be eternal he must be immutable for if he change by addition of something to him he had not before then there is something in God which he had not from Eternity And if he change by diminution then there was something in God from Eternity which now is not but from everlasting to everlasting he is the same God and therefore changeth not Q. 4. Bus it is said God repents and Repentance is a change How then is he unchangeable and yet repents A. In those Phrases God speaks to us as we must speak of and to him not properly but after the manner of men and it only notes a change in his outward providence not in his nature Q. 5. But how could God become man and yet no change made on him A. There is a twofold change one active made by God that we allow He made a change upon our nature by uniting it to Christ but a passive change made upon God we deny The nature of man was made more excellent but the Divine Nature was still the same Q 6. VVhat is the first Instruction from God's Immutability A. That those that are most unchangeable in holiness are most like God Let him that is holy be holy still Q. 7. VVhat is the second Instruction from hence A. That the happiness of God's people is firm and sure being still upon the word of an unchangeable God Mal. 3.6 For I am the Lord I change not therefore ye sons of Jacob are not consumed Heb. 6.18 Q. 8. VVhat is the third Instruction from this Attribute A. That the hopes of all wicked men are vain being built upon a presumption that God will not deal with them as he hath threatned he will do Q. 9. VVhat is the last Instruction from God's Immutability A. That Christians may take as much encouragement now from the nature word and providence of God as the Saints in any former Generation did or might do for he is the same now he was then Of God's Wisdom Quest. 1. How manifold is the wisdom of God A. There is a personal and essential wisdom of God the personal wisdom is the Son of God 1 Cor. 1.24 Christ the power of God and the wisdom of God Col. 2.3 In whom are laid all the treasures of wisdom and knowledge The essential wisdom of God is the essence of God of which this Question speaks Q. 2. VVhat is the Essential wisdom of God A. The Essential wisdom of God is his most exact and perfect knowledge of Himself and all his Creatures and his ordering and disposing them in the most convenient manner to the Glory of his own Name Ephes. 1.11 According to the purpose of him who worketh all things after the councel of his own will Q 3. VVhat is the first property of God's wisdom A. The first property is he is only wise Rom. 16.27 To God only wise be glory And whatsoever wisdom is in Angels or Men is all derived and borrowed from God but his from none Isa. 40.14 VVith whom took he counsel and who instructâ—d him and taught him in the path of judgment and taught him knowledge and shewed to him the way of understanding Q. 4. VVhat is the second property of God's wisdom A. The second property is That he is incomprehensible in his wisdom Rom. 11.33 34. Oh the depth of the riches both of the wisdom and knowledge of God c. Q. 5. VVhat is the third property of the wisdom of God A. The third property is That God is perfectly wise which no Creatures no not the very Angels in Heaven are Iob 4.18 And his Angels he chargeth with folly Q. 6. VVhat is the most glorious and eminent discovery of the wisdom of God A. The most glorious display of the wisdom of God was in the work of our Redemption by Jesus Christ. Col. 2.3 In whom are hid all the treasures of wisdom and knowledge 1 Cor. 1.24 Christ the wisdom of God Q. 7. VVhat is the first Instruction from God's wisdom A. The first Instruction is That God is a fit object of our trust dependance and resignation Isa. 30.18 And therefore will the Lord wait that he may be gracious unto you and therefore will he be exalted that he may have mercy upon you for the Lord is a God of judgment blessed are all they that wait for him Q. 8. VVhat is the second Instruction from hence A. The second Instruction is That it is a dangerous arrogancy in the Creature either to prescribe unto God and direct his Maker Iob 21.22 Shall any teach God knowledge seeing he judgeth those that are high Or to quarrel with his providences as not so fit and convenient as they should be Iob 40.2 Shall he that contendeth with the Almighty instruct him He that reproveth God let him answer it Q. 9. What is the third Instruction from it A. That the people of God have much reason to quiet and encourage themselves when crafty and subtil Enemies surround them For the foolishness of God is wiser than man 1 Cor. 1.25 Q. 10. What is the fourth Instruction from God's wisdom A. The fourth Instruction is That the true way to wisdom is to be sensible of our own folly 1 Cor. 3.18 If any man among you seemeth to be wise in this world let him become a fool that he may be wise And to apply our selves by prayer to God the fountain of it Iam. 1.5 If any man lack wisdom let him ask it of God Q 11. What is the last Instruction from God's wisdom A. That the study of Christ and of the Scriptures is to be preferred to all other studies in the world Col. 2.3 In whom are hid all the treasures of wisdom and knowledge And the Scriptures contain all that Wisdom which is for our Salvation 1 Cor. 2.7 But we speak the wisdom of God in a mystery even the hidden wisdom which God ordained before the world unto our glory Of God's Power Quest. 1. WHat is the Power of God A.
And David said to Abishai and to all his servants Behold my son which came forth of my bowels seeketh my life how much more now may this Benjamite do it let him alone and let him curse for the Lord hath bidden him Q. 12. VVhat is the last Instruction from God's Decrees A. That we ought to be thankful to God for all the good and patient under all the evils that befall us Iob 2.10 Shall we receive good at the hand of God and shall we not receive evil Of the Creation Quest. 9. WHAT are the Works of Creation A. The Work of Creation is God's making all things of nothing by the Word of his Power in the space of Six Days and all very good Q 1. VVhat is it to create A. To create is to give a Being to that which had no Being or to bring something out of nothing Heb. 11.3 Through Faith we understand that the worlds were framed by the word of God so that things which are seen were not made of things that do appear Q. 2. How did God create the world A. By his infinite Power executed in his Word of Command Psalm 33.6.9 By the word of the Lord were the heavens made and all the host of them by the breath of his mouth for he spake and it was done he commanded and it stood fast Q. 3. What Attributes of God shine forth in the Creation A. The Wisdom of God shines forth gloriously not only in their formation but dependance one upon another Psalm 104.24 O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches Q. 4. What may we learn from the Creation A. That God perfectly knows all that is in the Creature be it never so secret Psalm 94.8 9. Understand O ye brutish among the people and ye fools when will ye be wise He that planted the ear shall he not hear he that formed the eye shall he not see Q. 2. What 's the Second Instruction from the Creation A. That God is the rightful owner of us all and may do what he will with us Rom. 9.20 Nay but O man who art thou that repliest against God! Shall the thing formed say to him that formed it why hast thou made me thus Hath not the porter power over the clay of the same lump to make one vessel to honour and another to dishonour Q. 6. What is the Third Instruction from the Creation A. That God only is the proper Object of Worship Ier. 10. 11. Thus shall he say unto them The Gods that have not made the heavens and the earth even they shall perish from the earth and from under these heavens Q. 7. What is the Fourth Instruction from hence A. That Christians should not fear the power of Creatures since they derive their Being and Power from God Isa. 54.16 17. Behold I have created the Smith that bloweth the coals in the fire that bringeth forth an instrument for his work and I have created the waster to destroy no weapon that is formed against thee shall prosper Q. 8. What is the Fifth Instruction hence A. That Atheism is a sin against Natural Light and Reason Rom. 1.20 For the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his eternal power and godhead so that they are without excuse Q 9. What is the Sixth Instruction hence A. That God's Glory is the end of all Being Col. 1.16 For by him were all things created that are in heaven and that are in earth visible and invisible whether they be thrones or dominions or principalities or powers all things were created by him and for him Q. 10. What is the Seventh Instruction hence A. That there is an unnatural rebellion in sin smiting at him that made and preserves our Being Isa. 1.2 I have nourished and brought up children and they have rebelled against me Q. 11. What is the Eighth Instruction from hence A. That God can in a moment revive and save the Church when at the lowest ebb Isa. 65.18 Behold I create Ierusalem a rejoycing and her people a joy Q 12 What is the last Instruction from hence A. That it is easy with God to revive a dejected Soul Isa. 57.19 I create the fruit of the lips Peace peace to him that is far off and tâ— him that is near saith the Lord and I will heal him Of Man's Creation Quest. 10. HOW did God create Man A. God created Man Male and Female after his own Image in Knowledge Righteousness and Holiness wiâ—h dominion over the Creatures Q. 1. How did God create Man A. God created man in his own Image Gen. 1.27 So God created man in his own image in the image of God created he him male and female created he them Q. 2. What is meant by the Image of God A. Not a resemblance of God in any bodily Shape or Figure but in holiness Eph. 4.24 And that ye put on that new man which after God is created in righteousness and true holiness Q. 3. In what Graces did Man resemble God A. In such a knowledge of God himself and the Creatures which made him happy Col. 3.10 And have put on the new man which is renewed in knowledge after the image of him that created him Q. 4. In what other Graces did this Image consist A. In Righteousness as well as Holiness Eph. 4.24 And that ye put on that new man which after God is created in righteousness and true holiness Q. 5. What is the First Inference from hence A. The deplorable misery of the Fall Rom. 5.12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men for that all have sinned Q 6. VVhat is the Second Instruction hence A. The beauty of Holiness which is the Image of God and the Excellency of Man Psalm 16.3 But to the saints that are in the earth and to the excellent in whom is all my delight Q 7. VVhat is the Third Instruction from hence A. We have infinite cause to bless God for Christ who repairs this lost Image in his people Eph. 4.23 And be renewed in the spirit of your mind Q 8. VVhat is the Fourth Instruction from hence A. That the despisers of Holiness are the despisers of God for Holiness is God's Image Q 9 VVhat 's the Fifth Instruction from hence A The excellency of Sanctification which defaces the Image of Satan and draws the Image of God upon the Soul of maâ— Of Divine Providence Qest. 1 WHAT are God's Works of Providence A. God's Works of Providence are his just holy wise and powerful preserving and governing all his Creatures and all their Actions Q 1 How doth it appear there is a Divine Providence A. It appears by plain Scripture Testimonies Heb. 1.3 Upholding all things by the word of his power Col. 1.17 By him all things consist Luke 12.6 7.
his Sin by Generation for we were in his loyns as treason stains the blood of the posterity or the parents Leprosie the Children Psal. 51.5 Behold I was shapeâ— in iniquity and in sin did my mother conceive me Q 4. Wherein doth it consist A. It consists in two things First In our aversation and enmity to that which is good Rom. 7.18 In me that is in my flesh there dwelleth no good thing Secondly In proneness to that which is evil Rom. 7.14 But I am carnal sold under sin Q 5. Is this corruption of Nature in all Men A. Yes In all meer men and women none exempted Rom. 3.10 and 23. As it is written There is none righteous no not one for all have sinned and come short of the glory of God Q. 6. In what part of our Nature doth this Sin abide A. It abides in the whole man in every part of man both Soul and Body Gen. 6.5 God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually 1 Thes. 5.23 Now the God of peace sanctify you wholly and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Iesus Christ. Q. 7. How is the Body infected by it A. In the readiness of the bodily members to further sin and its temptations in the Soul Rom. 3.13 14 15. Their throat is an open sepulcher with their tongues they have used deceit the poyson of Asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shedblood Q. 8. What learn we from Original Sin A. To bear patiently the miseries we see on our Children and their death also without murmuring Rom. 5.14 Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adam's transgression Q. 9. What is the second Instruction A. It teaches us humility and should be matter of confession and humiliation when we sin actually Psal. 51.5 Behold I was shapen in iniquity and in sin did my mother conceive me Q. 10. What is the third Instruction A. It should provoke parents to use their utmost diligence for the conversion of their Children who draw sin from them Q 11. What is the last Instruction A. It teaches us the necessity of Regeneration and should provoke us greatly to desire it Of Man's Misery Quest. 19. WHat is the Misery of that Estate whereinto Man fell A. All Mankind by their Fall lost communion with God are under his wrath and curse and so made liable to all miseries in this life to death it self and to the pains of Hell for ever Q. 1. What communion had God with Man before the Fall A. Man then enjoyed the gracious presence and favour of God with him which was better than life Q. 2. How doth it appear this was lest by the Fall A. It appears by Scripture-Testimony That Adam lost it as to himself Gen. 3.8 And Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden And we in him Eph. 2.12 At that time ye were without Christ being aliens from the commonwealth of Israel and strangers from the covenants of promise having no hope and without God in the world Q. 3. Was this the only misery that came by the Fall A. No Man did not only lose communion with God but fell under his wrath and curse Eph. 2.3 And were by nature children of wrath even as others Q. 4. Doth the wrath and curse of God then lie on all Men A. It lies on all the unregenerate in the world Gal. 3.10 Cursed is every one that continueth not in all things which is written in the book of the law to do them But believers are delivered from it by Christ. 1 Thes. 1.10 Even Iesus which delivered us from the wrath to come Q. 5. How are the miseries of Man by the Fall divided A. They are divided into the miseries of this world and of the world to come Q 6. What are the miseries that come on them in thss world A. The miseries of life as Sickness Pain Poverty on the Body Fear Trouble Sorrow on the Mind and at last Death it self Rom. 6. ult The wages of sin is death Q. 7. What are the Miseries after this Life A. The Pains and Torments of Hell for ever Psal. 9.17 The wicked shall be turned into hell Q. 8. What are the Torments of Hell A. Pain of Loss and Pain of Sense Mat. 25.41 Depart from me ye cursed into everlasting fire Q. 9. What learn you from hence A. The woful State of the unconverted Miserable here and miserable to Eternity Q. 10. What else learn we hence A. The great salvation Believers have by Christ from all this misery Heb. 2.3 How shall we escape if we neglect so great salvation which at the first began to be spoken by the Lord and was confirmed unto us by them that heard him Of the Salvation of God's Elect and of the Covenant of Grace Quest. 20. DID God leave all Mankind to perish in the State of Sin and Misery A. God having out of his meer good pleasure from all eternity elected some to everlasting life diâ— enter into a covenant of grace to deliver them out of the estate of sin and misery and to bring them into an estate of salvation by a redeemer Q. 1. Are some Persons chosen to salvation and others left A. Yes God hath chosen some to salvation and passed by others as the Scriptures speak See Rom. 8.30 Moreover whom he did predestinate them he also called And Jude v. 4. For there are certian men crept in unawares who were before of old ordained to this condemnation ungodly men c. Q 2. Did God chuse some because he foresaw they would be better than others A. No God's choice was not on foreseen works but meerly of his grace and good pleasure of his will Eph. 1.5.6 Having predestinated us into the adoption of children by Iesus Christ unto himself according to the good pleasure of his will to the praise of the glory of his grace Q. 3. Is this Election of God made in time and that according as men use their free will or from Eternity A. Election is an Eternal act of God before the world was and depends not on Man's using his free-will as appears from Eph. 1.4 According as he hath chosen us in him before the foundation of the world that we should be holy and without blame before him in love Q. 4. Shall all that be Elected be called and saved A. Yes the Scripture is full and plain for it Acts 13.48 And when the Gentiles heard this they were glad and glorified the word of the Lord and as many as were ordained to eternal life believed Rom. 8.30 Moreover whom he did predestinate them he also called c. Q. 5. By whom are the Elect saved A.
3.6 Received up into glory Q. 6. Why did he assume our Nature A. That he might die in it for our Salvation Heb. 2.15 And delivered them who through fear of death were all their life time subject to bondage Q 7. Why did he rise in it after Death A. He raised it from the dead for our Justification Rom. 4.25 Who was delivered for our offences and was raised again for our Iustification Q 8. Why did he ascend in our Nature into Heaven A. To be a Mediator of intercession in our Nature Heb 7.25 Wherefore he is able also to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them Q 9. What is the first Instruction from hence A. That the Body of Christ is not every where but is contained in Heaven Acts 3.21 Whom the heaven must receive till the times of restitution of all things Q. 10. VVhat is the second Iustruction A. That Christ is full of tender compassions to his peoples infirmities Heb. 4.15 For we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are yet without sin Q. 11. VVhat is the third Instruction A. That great and admirable is the glory designed for the bodies of Believers Phil. 3.21 VVho shall change our vile bodies that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself Q. 12. VVhat is the last Instruction A. That the bodily Eyes of Believers after the Resurrection shall see Christ in glory Iob 19.26 27. And though after my skin worms destroy this body yet in my flesh shall I see God VVhom I shall see for my self and mine eyes shall behold and not another Of Christ's Offices Quest. 23. WHat Offices doth Christ execute as our Redeemer A. Christ as our Redeemer doth execute the Office of a Prophet of a Priest and of a King both in his Estate of Humiliation and Exaltation Q. 1. What are the States and Conditions of our Redeemer A. Christ's States are twofold namely his State of Humiliation and his State of Exaltation Phil. 2.8 9. And being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross VVherefore God also hath highly exalted him and given him a name above every name Q. 2. How many Offices belongs to Christ in these States A. Christ hath a threefold Office namely of a Prophet of a Priest and of a King Q. 3 Why doth Christ take all these three Offices A. Because they are all necessary for our salvation and we have the benefit of them all 1 Cor. 1.30 Who of God is made unto us wisdom and righteousness and sanctification and redemption Q. 4. Can no man take Christ in one Office and not in another A. No whoever will have the benefit of any one must receive him in all Acts 5.31 Him hath God exalted with his right hand to be a prince and a saviour for to give repentance unto Israel and forgiveness of Sins Q. 5. What respect have the Offices of Christ to the Promises A. The Promises flow out of them as out of their Fountain 2 Cor. 1.20 For all the promises of God in him are Yea and in him Amen Q. 6. What Promises flow out of the Prophetical Office A. All the Promises of Illumination Guidance and Direction flow out of Christ's Prophetical Office Q. 7. What Promises flow out of the Priestly Office A. All the Promises of Pardon and Peace flow out of it Q. 8. What Promises flow out of the Kingly Office A. All the Promâ—ses of Defence Protection and Deliverances Q 2. What is the first instruction A. Hence we learn the compleatness of Christ for all the wants of his people Col. 2.10 And ye are compleat in him Q. 10. What is the second Instruction A. Hence we learn the folly and misery of all Hypocrites that close partially with Christ. Q 11 What is the third Instruction A. Hence we learn the singular dignity of the Lord Jesus None ever have all those Offices but Christ. Q. 12. What is the last Instruction A. That Faith is a considerate act and requires much deliberation Of Câ—rist's Prophetical Office Quest. 24. HOW doth Christ execute the Office of a Prophet A. Christ executeth the Office of a Prophet in revealing to us by his word and spirit the will of God for our salvation Q. 1. What doth Christ's Prophetical Office imply A. It implies man's natural blindness and ignorance 1 Cor. 2.14 But the natural man receiveth not the things of the spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned Q. 2. What â—lse doth it imply A. That Christ is the original and fountain of all that light which guides us to salvation 2 Cor. 4.6 7. For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Iesus Christ. Q. 3. How doth Christ teach men the will of God A. He doth it by external Revelation of it Acts 3.22 For Moses truly said unto the fathers A prophet shall the Lord your God raise up unto you of your brethren like unto me him shall ye hear in all things whatsoever he shall say unto you And by internal illumination Luke 24.45 Then opened he their understanding that they might understand the Scripture Q. 4 What need then of man's ministry A. Very much for Christ hath instituted Ministers as instruments by whom he will teach us Eph. 4 11 12. And he gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry for the edifying of the body of Christ. Acts 26.18 To open their eyes and to turn them from darkness to light and from the power of Satan unto God that they may receive forgiveness of sins Q. 5. Can no man savingly know the will of God without the teachings of Christ A. No though common knowledge may be obtained in a natural way yet not saving Mat. 11.25 At that time Iesus answered and said I thank thee O father Lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto babes Q. 6. How appears it that Christ is appointed to this office A. We have the written word for it Acts 3.22 A prophet shall the Lord your God raise up unto you of your brethren like unto me him shall ye hear in all things whatsoever he shall say unto you Q. 7. What is the first Instruction hence A. None need be discouraged at their natural weakness if Christ be their Teacher Mat. 11.25 At that time Iesus answered and said I thank thee O father Lord of heaven and
of a trumpet Q. 11. VVhat doth his ascension teach us A. Heavenly-mindedness Col. 3.1 2. If ye them be risen with Christ seek those things which are above where Christ sitteth at the right hand of God set your affections on things above and not oâ— things on the earth And an encouragement in our Christian race Heb. 12.1 2. VVherefore seeing we also are compasâ—ed about with so great a cloud of witnesses let us lay aside every â—eight and the sin which doth so easily beset us and let us run with â—atience the race that is set before us looking unto Iesus the auâ—hor and finisher of our faith VVho for the joy that was set before him endured the cross despising the shame and is sate down at the right hand of the Throne of God The Second Part of the 28th Question of Christ's Exaltation Quest. 1. WHat was the Third degree of Christ's Exaltation A. His sitting at God's right hand in Heaven Heb. 1.3 VVhen he had by himself purged our sins sate down on the right hand of the majesty on high Q. 2. VVhat doth God's right hand signify A. A State of Honour Heb. 1.13 But to which of the angels said he at any time Sit on my right hand until I make thine enemies thy footstool And Power Mat. 26.64 Hereafter shall ye see the son of man sitting on the right hand of power Q. 3. VVhat is implied in Christ's sitting there A. That his work on earth is finished Heb. 10.11 12. But this man after he had offered one sacrifice for sin for ever sate down on the right hand of God Q. 4. VVhat else doth it signify A. Christ's power over all enemies Psal. 110.2 The Lord shall send the rod of thy strength out of Sion rule thou in the midst of thine enemies Q. 5. VVhat learn we from Christ's sitting there A. The high honour Believers are advanced to by Christ. Eph. 2.6 And hath raised us up together and made us sit together in heavenly places in Christ Iesus Q. 6. VVhat is the last step of Christ's Exaltation A. His coming to Judgment Acts 10.42 And he commanded us to preach unto the people and to testify that it is he which was ordained of God to be judge of quick and dead Q. 7. It is certain there shall be a Iudgment-day A. Yes the Scripture assures it 2 Cor. 5.10 For we must all appear before the judgment-seat of Christ. And every man's conscience witnesses to it Rom. 2.16 In the day when God shall judge the secrets of men by Iesus Christ according to my Gospel Q. 8. What is the first property of Christ's Iudgment A. It will be awful and solemn 1 Thes. 4.16 For the Lord himself shall descend from heaven with a shout with the voice of the Arch-angel and with the Trâ—mp of God and the dead in Christ shall rise first Q. 9. VVhat is the second Property of it A. It will be exact and critical Rom. 2.16 In the day when God shall judge the secrets of men by Iesus Christ according to my Gospel Mat. 12.36 But I say unto you That every idle word that men shall speak they shall give account thereof in the day of Iudgment Q. 10. What is the third Property of it A. It will be an universal Judgment Rev. 20.12 And I saw the dead small and great stand before God and the books were opened Q. 11. How is this a part of Christ's Exaltation A. He now acts in the fulness of his Kingly Power Mat. 25.34 Then shall the King say unto them on his right hand Come ye blessed of my father inherit the Kingdom prepared for you from the foundation of the world And this will rowl away the reproach of his enemies Rev. 1.7 Behold he cometh with clouds and every eye shall see him and they also which pierced him Q. 12. What learn we from Christ's being Iudge A. That Believers shall not be cast in Judgment Rom. 8.1 There is therefore now no condemnation to them that are in Christ Iesus Q. 13. What learn we hence A. The deplorable State of Christless Persons Luke 19.27 But those mine enâ—mies that would not that I should reign over them bring hither and slay them before me Q. 14. What else learn we from Christ's Iudgment A To give all diligence to be found of him in peace 2 Pet. 3.14 Wherefore beloved seeing that ye lock for such things â—e diligent that ye may be sound of him in peace Of the Application of Christ. Quest. 29. HOW are we made partakers of the Redemption purchased by Christ A. We are made parâ—akers of the Redemption purchased by Chriâ—t by the effectual Application of it to us by his Holy Spirit Q. 1. What did our Redemption cost Christ A. It cost him his own Blood to obtain it Heb. 9.12 Neither by the blood of Goats and Calves but by his own blood he entred once into the holy place having obtained eternal redemption for us Q. 2. Can none have the benefit of it exceept it be applied to them A. No if Christ be not applied we cannot be saved Iohn 1.12 But as many as received him to them gave he power to become theâ— Sons of God even to them that believe on his name Q. 3 Whos 's work or office is it to apply Christ to us A. It 's the office and work of God's Spirit Tit. 3.45 But after that the kindness and love of God our Saviour towards man appeared not by works of righteousness which we have done but according to his mercy he saved us by the washing of regeneration and renewing of the Holy Ghost Q. 4. Wâ—at Means doth the Spirit use in applying Christ A. The external means he makes use of is the Ministry of the Gospel 1 Cor. 3.5 Who then is Paul and who is Apollo but Ministers by whom ye believed Q. 5. Is this sâ—fficient of it self A. No the Blessing and Power of the Spirit must accompany it or Christ cannot be applied 1 Thes. 1.5 6. For our Gospel came not unto you in word only but also in power and in the Holy Ghost and in much assurance as ye know what manner of men we were among you for your sake And ye became followers of us and of the Lord having received the word in much affliction with joy of the Holy Ghost Q. 6. To whom doth the Spirit apply Christ A. To those that were given him of the Father before the world was Acts 13.48 And as many as were ordained to eternal life believed John 14.17 Even the spirit of truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you Q. 7. Is the Application of Christ to a Soul finisht at once A. Tho the first act of Faith unites the Soul to Christ yet it is a continued act 1 Pet. 2.4 To whom coming as unto a living stone Q. 8. What learn you from hence A. What a
our obedience to God and not to man whatever we suffer for it Acts. 4.19 Whether it be right in the sight of God to hearken unto you more than unto God judge ye Q. 6. Why must we obey God rather than Man A. Because God is the Supream and Sovereign Lord of our Consciences and no Creature hath power to command our Obedience but in and from him Isa. 33.22 For the Lord is our judge the Lord is our lawgiver the Lord is our King he will save us Q. 7. Have the People Liberty to compare the Laws of God and Men and judge how they agree or differ A. Yes their Judgment of Discretion is both commanded 1 Cor. 10.15 I speak as to wise men judge ye what I say And commended Acts 17.11 These were more noble than those in Thessalonica in that they received the word with all readiness of mind and searched the Scriptures daily whether those things were so Q. 8. What is the only Rule for our Obedience to God A. The will of God revealed in the Scriptures is our only Rule of Obedience Isa. 8.20 To the law and to the testimony if they speak not according to this word it is because there is no light in them Q. 9. But if a man have a voice a vision or a dream seeming to hint the secret will of God may he not obey it A. Yes if it be consonant to the revealed will of God in the word otherwise not Deut 29.29 The secret things belong unto the Lord our God but those things which are revealed belong unto us and to our children for ever that we may do all the words of this law Q 10. What is the first Instruction hence A. That it 's highly sinful and dangerous to disobey the known will of God in any thing Rom. 1.18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness Luke 12.47 And that servant which knew his Lord's will and prepared not himself neither did according to his will shall be beaten with many stripes Q. 11. What is the second Instruction A. That 's a blessed man who conscienciously labouâ—s to obey the will of God so far as he can discover it Iohn 13.17 If ye know these things happy are ye if ye do them Gal. 6.16 And as many as walk according to this rule peace be on them and mercy Q. 12. What is the third Inference A. It is highly sinful and dangerous to command others or obey commands from others which are not according to God's Command Hos. 5.11 Ephraim is oppressed and broken in judgment because he wilingly walketh after the commandments Jer. 7.31 And they have built the high places of Tophet which is in the valley of the son of Hinnom to burn their sons and their daughters in the fire which I commanded them not neither came it into my heart Of the Moral Law Quest. 40. WHAT did God at first reveal to Man for the Rule of his Obedience A. The Rule which God at first revealed to Man for his Obedience was the Moral Law Q. Where is the Moral Law summarily comprehended A. The Moral Law is summarily comprehended in the Ten Commandments Q. 1. Is every man under the Direction and Obligation of a Law A. Yes being a reasonable Creature is capable of and fitted for Government by Law which other Creatures are not and being an accountable Creature to God must needs be under a Law Rom. 2.15 Which shew the works of the Law written in their hearts their consciences also bearing witness and their thoughts the mean while accusing or else excusing one another Q. 2. How could man be under a Law before the Law was given by Moses A. Before ever the Law was given at Sinai all the race of Adam had a Law written in their Hearts viz. the Light of Reason and Dictates of natural Conscience Rom. 2.14 For when the Gentiles which have not the law do by nature the things contained in the Law these having not the law are a law unto themselves And besides this the Church had the revealed will of God to direct them 2 Pet. 1.19 20. We have also a more sure word of Prophesy whereunto ye do well to take heed as unto a light that shineth in a dark place until the day down and the day-star arise in your hearts Knowing this first that no prophesy of the Scripture is of any private interpretation Q. 3. What is the meaning of the Moral Law A. 'T is not a Law to direct and order our Manners but a Law that binds universally and perpetually as the Ten Commandments do those to whom they are promulged and the Light of Nature doth all others Rom. 2.14 For when the Gentiles which have not the Law do by nature the things contained in the Law these having not the Law are a Law unto themselves Luke 16.17 It is easier for Heaven and Earth to pass than one tittle of the Law to fall Q. 4. Why is it said to be summarily comprehended in the Ten Commandments A. Because much more is included in every Command than is exprest as our Saviour shews in his Exposition of it Mat. 22.40 On these two Commandments hang all the law and the prophets Q. 6. Doth the Moral Law bind Christians under the Gospel A. Yes it doth as a Rule to order their Conversations by Iam. 2.8 9 10. If ye fulfil the royal law according to the Scripture Thou shalt love thy Neighbour as thy self ye do well but if ye have respect to persons ye commit sin and are convinced of the law as transgressors for whosoever shall keep the whole law and yet offend in one point is guilty of all Q. 6. Is the Moral Law the same thing with the Covenant of Works and imposed for the same end A. God never designed the Law to be the way of Man's Justification since the Fall Gal. 3.21 22. Is the law then against the promises of God God forbid for if there had been a law-giver which could have given life verily righteousness should have been by the law but the Scripture hath concluded all under sin that the promise by faith of Iesus Christ night be given to them that believe But it was promulged to convince Men of Sin Rom. 7 7 What shall we say then Is the law sin God forbid Nay I had not known sin but by the law for I had not known lust except the law had said Thou shalt not covet And bring them to Christ. Gal. 3.24 Wherefore the law was our School-master to bring us unto Christ that we might be justified by faith Q. 7. What is the first Inference from hence A. Hence we learn the abominable Nature of Popery The Pope being that lawless One who will not be bound to the Laws of God himself 2 Thes. 2.8 Then shall that wicked one be revealed whom the Lord shall consume with the spirit of his mouth
and magnify it as a rule of duty though we must utterly renounce it as the way of our Justification Q. 12. What is the last Inference from hence A. That there is nothing too dear for a Christian in this world but he must give it up by self-denial when it comes in competition with his supream love to God Luke 14.26 If any man come to me and hate not his father and mother wife and children and brethren and sisters yea and his own life also he cannot be my disciple i. e. Love them less than me Of the Preface to the Commandments Quest. 43. and 44. WHAT is the Preface to the Ten Commandments A. The Preface to the Ten Commandments is in these words I aâ— the Lord thy God whâ—ch haâ—e brought thee out of the Land of Egypt out of the House of Bondage What doth the Preface to the Ten Commandments teach us A. The Preface to the Ten Commandments teach us that because God is the Lord and our God and Redeemer therefore we are bound to keep all his Commandments Q. 1. Why doth God use arguments and inducements to win men to the obedience of his laws A. Because he loves to work on man as a rational Creature according to the principles of his Nature Hos. 11.4 I dreâ— them with cords of a man with bands of love And because he delights in none but free and chearful Obedience Psal. 110.3 Thy people shall be willing in the day of thy power Q 2. What is the first argument in this Preface A. It is the sovereignty of the Law-giver I am the Lord which should awe the heart of every man to obedience Iam. 4.12 There is one law-giver who is able to save and to destroy Q 3. What is the second argument to Obedience A. Our propriety in God by Covenant I am the Lord thy God This obligeth to Obedience and aggravateth disobedience Psal. 50.7 Hear O my people and I will speak O Israel and I will testify against thee I am God even thy God Hos. 9.1 Thou hast gone a whoring from thy God Q. 4. What is the third argument unto Obedience A. The benefits of Redemption that they receive from God Benefits perswade to duty and the goodness of God leads to repentance Rom. 2.4 Q. 5. How can deliverance out of Egypt be an argument to them that never were in Egypt A. As that Deliverance was a Type of our Deliverance so 't is an argument to us and an argument from the less to the greater so it obligeth us more than them Luke 1.74 75. That he would grant unto us that we being delivered out of the hand of our enemies might serve him without fear in holiness anâ— righteousness before him all the days of our life Q 6. What is that deliverance we have and how doth it 〈◊〉 us to Obedience A. Our Deliverance is not from Egypt but from Hell Who hath delivered us from the power of darkness and hath translated us into the kingdom of his dear Son Col. 1.13 And our persons are bought by the Redeemer to glorify God 1 Cor. 6.19 What know ye not that your body is the Temple of the Holy Ghost which is in you for ye are bought with a price wherefore glorify God in your body and in your spirits which are Gods Q. 7. Is it not mercenary to serve God upon the account of benefits received or to be received A. He that makes religious Duties Mediums to attain carnal Advantages only is of a worse than mercenary Spirit Hos. 7.14 And they have not cried unto me with their hearts when they howled upon their beds they assembled themselves for corn and wine and they rebelled against me But to be quickened by Mercy to Duty is not mercenary but Evangelical Hos. 3.5 They shall fear the Lord and his goodness Q. 8. What is the first Inference from hence A. That great is the condescention of God to Man that he will use arguments to induce him to obedience who might exact it only by his Sovereignty and justly damn us for our disobedience 2 Cor. 5.20 Now then we are embassadors for Christ as though God did beseech you by us we pray you in Christ's stead be ye reconciled to God Q. 9 What is the second Inference from hence A. That the more mercy any receive from God the more obligations are laid on them to obey him Psal. 116.1 2. I love the Lord because he hath heard my voice and my supplication because he hath inclined his ear unto me therefore will I call upon him as long as I live Q. 10. What is the third Inference from hence A. The more mercies and favours any man sins against the greater is that man's sin and the sorer will be his punishment Amos 3 1 2. You only have I known of all the families of the earth wherefore I will punish you for all your iniquities Q. 11. What is the fourth Inference from hence A. That God's expectations are greater where his mercies and favours have been so Isa. 5.4 What could have been done more to my vineyard that I have not done in it wherefore when I looked that it should bring forth grapes brought it forth wild grapes Q. 12. What is the last Inference from hence A. That memorials of God's Mercies are to be kept by us to provoke us to constant and chearful duties of obedience Exod. 17.14 And the Lord said unto Moses Write this for a memorial in a book and rehearse it in the ears of Ioshua Psal. 103.2 3. Bless the Lord O my soul forget not all his benefits Of the First Commandment Quest. 45. WHich is the First Commandment A. The First Commandment is Thou shalt have no other Gods before me Q. 1. What is the first duty enjoin'd in the first Commandment A. It is to know and acknowledge the Existence or Being of God and consequently condemns all Atheism both in judgment and practice Heb. 11.6 He that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him Psalm 14.1 The fool hath said in his heart there is no God Q. 2. What is the second duty of the First Commandment A. It requires all men to know and acknowledge the unity of God Deut. 6.4 Hear O Israel the Lord our God is one Lord. And condemns Polytheism or plurality of Gods 1 Cor. 8.5 6. For tho' there be that are called Gods whether in heaven or in earth as there be Gods many and Lords many but to us there is but one God Q. 3. Whence sprang the Opinion of more Gods than one at first in the world A. It sprang from ignorance of God's Omnipresence and Omnipotence Hence came their vain imaginations Rom. 1.21 Because that when they knew God they glorified him not as God neither were thankful but became vain in their imaginations and their foolish heart was darkened They thought the presence and power of God might reach one place and not
and have worshipped and have sacrificed thereunto and said these be thy Gods O Israel which have brought thee up out of the land of Egypt Deut. 4.15 16. Take ye therefore good heed unto your selves for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire lest ye corrupt your selves and make you a graven image the similitude of any figure the likeness of male or female Q. 2. What is the second Sin forbidden in this Commandment A. The second Sin against this Commandment is Will-worship consisting in the addition of mans inventions to the Worship of God as a part thereof Matth. 15.9 But in vain do they worship me teaching for doctrines the commandments of men Col. 2.20 21 22 23. Wherefore if ye be dead with Christ from the rudiments of the world why as though living in the world are ye subject to ordinances Touch not taste not bandle not Which all are to perish with the using after the commandments and doctrines of men which things have indeed a shew of wisdom in will-worship and humility and neglecting of the body not in any honour to the satisfying of the flesh Q. 3. But if those additions be for the more decent worshipping of God is it not allowed by 1 Cor. 14.40 Let all things be done decently and in order A. No That Scripture commands that Gods Institutions be regularly and decently performed but not that we invent Ceremonies that are symbolical to make them more decent than Christ left them Q. 4. Why is the second Commandment left out in all the publick Offices of the Popish Church A. Because it expresly condemns their Idolatrous Images kneeling at the Sacrament Prayers to Saints and all their Superstitious Crosses Surplices Chrisme as sinful Q. 5. Do they not clear themseâ—ves from Idolatry by telling us they only worship God before or by them but not the Images themselves A. No they do not for the use of Images in Gods Worship is expresly condemned in this Commandment and if this would excuse the Papists it had also excused the Israelites in worshipping the Calâ— Exod. 32.4 And they said these 〈◊〉 thy Gods O Israel that brought thee up out of the land of Egypt Q. 6. What 's the first Reason annexed to the second Commandment A. The first Reason annexed is Gods Sovereignty I the Lord which shews that it belongs to God only to institute his own Worship and make it effectual and therefore to do that in his Worship which he never commanded is sinful and dangerous Ier. 7.31 And they have built the high places of Tophâ—t which is in the valley of the son of Hinnom to burn their sons and their daughters in the fire which I commanded them not neither came it into my heart Q. 7. What 's the second Reason annexed to the second Commandment A. The second Reason is Gods Propriety in us he is our God and we belong to him and therefore to corrupt his Worship greatly aggravates our Sin Hos. 9.1 Rejoyce not O Israel for joy as other people for thou hast gone a whoring from thy God c. Q. 8. What 's the third Reason annexed to the second Commandment A. The jealousie of God over his Worship and Worshippers so that this sin of corrupting his Worship will dreadfully incense his wrath as it did Levit. 10.1 2. And Nadab and Abihu the sons of Aaron took either of them his censer and put fire thereon and offered strange fire before the Lord which he commanded them not And there went out fire from the Lord and devoured them and they dyed before the Lord. Q. 9. What 's the first Instruction from the second Commandment A. That it is an hainous sin to neglect the Worship of God in that manner he hath appointed us to Worship him as in Prayer Ier. 10.25 Pour out thy fury upon the Heathen that know thee not and upon the families that call not on thy name Hearing the Word Prov. 28.9 He that turneth away his ear from hearing the law even his prayer shall be abomination Q. 10. What 's the second Instruction from the second Commandment A. That those that suffer for endeavouring to preserve the purity of Gods Ordinances and non-conformity to the contrary injunctions of men have a good warrant to bear them out in all such Sufferings Deut. 4.2 Ye shall not add unto the word which I command you neither shall you diminish ought from it that ye may keep the Commandments of the Lord your God which I command you c. Q. 11. What 's the third Instruction from the second Commandment A. That it is highly sinful and dangerous to innovate and prescribe by Humane Authority such symbolical Rites in the Worship of God as he never appointed or allowed in his Word Matth. 15.9 But in vain do they worship me teaching for doctrines the commandments of men Q. 12. What 's the fourth Instruction hence A. Hence we learn how much Parents and Children are obliged to worship God constantly spirâ—tually and agreeably to his Will revealed in his Word otherwise the jealousie of God will visit them both in the way of Judgment For as Obedience entails a Blessing so Disobedience entails a Curse on Posterity Exod. 34 14. For thou shalt worship no other God for the Lord whose name is jealous is a jealous God Of the third Commandment Quest. 53. WHich is the third Commandment A. The third Commandment is Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain Quest. 54. What is required in the third Commandment A. The third Commandment requireth the holy and reverend use of Gods Names Titles Attributes Ordinances Word and Works Quest. 55. What is forbidden in the third Commandment A. The third Commandment forbiddeth all profaning or abusing of any thing whereby God maketh himself known Quest. 56. What is the Reason annexed to the third Commandment A. The Reason annexed to the third Commandment is that however the breakers of this Commandment may escape punishment from men yet the Lord our God will not suffer them to escape his Righteous Iudgment Q. 1. How doth this Commandment differ from the first and second A. The first hath respect to the object of Worship forbidding us to worship any other but God The second respects the means of Worship forbidding us to worship God by any other means than what he hath prescribed But the third respects the manner of his Worship â—orbidding all careless or profane use of his Name and commanding an holy reverence from us in all our solemn addresses to him or ordinary mention of his Name Maâ— 1.6 A son honoureth his father and a servant his master If I then be a father where is mine honour and if I be a master where is my fear saith the Lord of hosts unto you O Priests that despise my name And ye
say wherein have we despised thy name Q. 2. What is the first thing especially required in the third Commandment A. It requires the most aweful and reverential frame of our hearts in all our approaches to God Psal. 89.7 God is greatly to be feared in the assembly of the saints and to he had in reverence of all them that are about him And in his Worship Ioh. 4.24 God is a spirit and they that worship him must worship him in spirit and in truth Q. 3. What 's the second thing required in this Commandment A It requires truth in our witness-bearing as knowing God seeth our hearts and is witness to all that we think or speak Zech. 5.4 I will bring it forth saith the Lord of hosts and it shall enter into the house of the thief and into the house of him that sweareth â—alsly by my name c. Q. 4. What 's the third thing required in this Commandment A. That in all our Appeals to God in secret or doubtful matters we be sure that the Appeal be necessary aweful and true Ier 17.16 As for me I have not hastened from being a pastour to follow thee neither have I desired the woful day thou knowest that which came out of my lips was right before thee Psal. 139.23 24 Search me O God and know my heart try me and know my thoughts And set if there be any wicked way in me and lead me in the way everlasting Q. 5. What doth this Commandment especially forbid A. It forbids and condemns all profane Oaths as most injurious to the Name of God Matth. 5.34 37. Swear not at all neither by heaven for it is Goâ—s throne c. but let your communication be yea yea nay nay for whatsoever is more than these cometh of evil Q. 6. VVhat is the danger of profane or false Swearing A. Such are reckoned Enemies to God Psal. 139.20 Thine enemies take thy name in vain The Curse of God enters into such Families Zech. 5.4 I will bring it forth saith the Lord of hosts and it shall enter into the hoâ—se of the thief and into the house of him that sweareth falsly by my name c. And the Lord will not hold them guiltless Q. 7. VVhat else is forbidden in this Commandment A. It forbids and condemns all heedless wandering and drowsie performance of Gods Worship Isa. 29.13 14. VVherefore the Lord said forasmuch as this people drew near me with their mouth and with their lips do honour me bâ—t have removed their heart far from me and their fear towards me is taught by the precept of men Therefore behold I will proceed to do a marvellous work amongst this people even a marvellous work and a wonder for the wisdom of their wise men shall perish and the understanding of their prudent men shall be hid And 2 Kings 10.31 But Iehu took no heed to walk in the law of the Lord God of Israel with all his heart for he departed not from the sins of Ieroboam which made Israel to sin Q. 8. What other sin is forbidden in this Command A. It forbids all light and irreverent use of the Scriptures especially in our jests or by way of scoffing Ier. 17.15 Behold they say unto me where is the word of the Lord let it come nowe Jer. 6.10 Behold the word of the Lord is unto them a reproach they have no delight in it Q. 9. By what Argument doth God enforce the third Commandment on men A. That the breakers of this Command shall surely be punished by the Lord either in this life Deut. 28.58 59. If thou wilt not observe to do all the words of this law that are written in this book that thou mayest fear this glorious and fearful name The Lord thy God Then the Lord will make thy plagues wonderful and the plagues of thy seed even great plagues and of long continuance and sore sickness and of long continuance Or in that to come Rom. 2.5 But after thy hardness and impenitent heart treasurest up unto thy self wrath against the day of wrath and revelation of the righteous judgment of God Except they repent and reform Q. 10. What 's the first Instruction from the third Commandment A. That great and infinite is the Patience of God in forbearing provoking Sinners so long as he doth Romans 9.22 VVhat if God willing to shew his wrath and to make his power known endured with much long-suffering the vessels of wrath fitted to destruction Q. 11. VVhat 's the second Instruction from hence A. That God is to be justified in the severest of his Judgments by which at any time he manifests his displeasure against the profaneness of the World Hos. 4.1 2 3. Hear the word of the Lord ye children of Israel for the Lord hath a controversie with the inhabitants of the land because there is no truth nor mercy nor knowledge of God in the land By swearing and lying and killing and stealing and committing adultery they break out and bloud toucheth bloud Therefore shall the land â—ourn and every one that dwelleth therein shall languish with the beasts of the field and with the fowls of heaven yea the fishes of the sea also shall be taken away Q. 12. What 's the third Instruction from hence A. That God takes special notice of and greatly delighteth in them that fear and reverence his Name Isa. 66.5 Hear the word of the Lord ye that tremble at his word Your brethren that hated you that cast you out for my names sake said let the Lord be glorified but he shall appeaâ— to your joy and they shall be ashamed Mal. 3.16 And a book of remembrance was written before him for them that feared the Lord and that thought upon his name Q. 13. What 's the last Inference from hence A. That those Parents have much to answer for that by their Examples teach or by their Negligence encourage their Children to profane Gods Name Ier. 5 7. How shall I pardon thee for this Thy children have forsaken me and sworn by them that are no Gods c. Of the Sabbath Quest. 57. WHich is the fourth Commandment A. The fourth Commandment is Remember the Sabbath day to keep it holy Six days shalt thou labour and do all thy work but the seventh day is the Sabbath of the Lord thy God in it thou shalt not do any work thou nor thy Son nor thy Daughter thy Man-servant nor thy Maid-servant nor thy Cattle nor thy Stranger which is within thy Gates For in six dayes the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the Sabbath day and hallowed it Quest. 58. What is required in the fourth Commandment A. The fourth Commandment requireth the keeping holy to God such set time as he hath appointed in his Word expresly one whole day in seven to be an holy Sabbath unto the Lord. Quest. 59. Which day of the seven hath God
not any works of our civil Calling be ordinarily done on that day A. No it is sinful to put our hands ordinarily to our Callings on that day and God usually punishes it Neh. 13.15 16 17 18. In those dayes saw I in Iudah some treading wine-presses on the sabbath and bringing in sheaves and lading asses as also wine grapes and figs and all manner of burdens which they brought into Ierusalem on the sabbath day and I testified against them in the day wherein they sold victuals There dwelt men of Tyre also therein which brought fish and all manner of ware and sold on the sabbath unto the children of Iudah and in Ierusalem Then I contended with the nobles of Iudah and said unto them What evil thing is this that ye do and profane the sabbath day Did not your fathers thus and did not our God bring all this evil upon us and upon this city yet ye bring more wrath upon Israel by profaning the sabbath Q. 3. May we not refresh our Bodies by Recreations or our Minds by thoughts of Earthly Business or Discourses on that day A. Recreations of the Body which are lawful on other days are sinful on this day and all the Recreations of the Mind allowed on this day are Spiritual and Heavenly Isa. 58.13 14. If thou turn away thy foot from the sabbath from doing thy pleasure on my holy day and call the sabbath a delight the holy of the Lord honourable and shalt honour him not doing thine own ways nor finding thine own pleasure nor speaking thine own words Then shalt thou delight thy self in the Lord and I will cause thee to ride upon the high places of the earth and feed thee with the heritage of Iacob thy father for the mouth of the Lord hath spoken it Q. 4. What works may lawfully be done on that day A. Christs example warrants works of necessity and works of mercy but no other Matth. 12.3 4. But he said unto them have ye not read what David did when he was an hungred and they that were with him How he entered into the house of God and did eat the shew-bread which was not lawful for him to eat neither for them which were with him but only for the priests And ver 7. But if ye had known what this meaneth I will have mercy and not sacrifice c. Q. 5. What are the holy Duties of the Sabbath A. The publick Worship of God in reading and hearing the Word preached Isa. 66.23 And it shall come to pass that from one new moon to another and from one sabbath to another shall all flesh come to worship before me saith the Lord. Luke 4.16 And as his custom was he went into the synagogue on the sabbath day and stood up for to read And Prayer Acts 16.13 14. And on the sabbath day we went out of the city by a river side where prayer was wont to be made c. And receiving the Sacrament Acts 20.7 And upon the first day of the week when the disciples came together to break bread Paul preached unto them c. Q. 6. At private Duties in our Families required as well as publick on the Sabbath A. Yes it is not enough to sanctifie the Sabbath in publick Ordinances but God requires it to be sanctified in Family and private Duties Lev. 23.3 But the seventh day is the sabbath of rest an holy convocation ye shall do no work therein it is the sabbath of the Lord in all your dwellings Q. 7. With what frame of Spirit are all Sabbath duties both publick and private to be performed A. They are to be performed with Spiritual delight Isa. 58.13 If thou turn away thy foot from the sabbath from doing thy pleasure on my holy day and call the sabbath a delight c. And all grudging at and weariness of Spiritual exercises is a sin forbidden Mal. 1.13 Ye said also behold what a weariness is it and ye have snuffed at it saith the Lord of hosts and ye brought that which was torn and the lame and the sick thus ye brought an offering should I accept this of your hand saith the Lord Amos 8.5 When will the new moon be gone that we may sell corn and the sabbath that we may set foâ—th wheat c. Q. 8. What is the first Reason annexed to this Command A. The first Reason is the sufficient and large allowance of time God hath given us for our civil Callings and earthly business Six days in the week is a large allowance Q. 9. What is the second Reason annexed to this fourth Command A. The second Reason is Gods sanctifying and separating this day by a special Command and Institution for his service so that to profane this time is to sin against an express Divine Statute Q. 10. What 's the third Reason annexed to this Command A. The third Reason is Gods own Example who rested the seventh day from all his works and blessed this day by vertue of which Blessing we are encouraged to sanctifie it Q. 11. Is it not enough to sanctifie this day in our own persons A. No if God hath put any under our Authority their profaning the Sabbath will become our sin though we be never so strict in the observation of it our selves Q. 12. May we continue our civil Employments to the last moment of our common time A. Except Necessity or Mercy urge us we ought to break off before and allow some time to prepare for the Sabbath Luke 23.54 And that day was the preparation and the sabbath drew on Q. 13. What is the first Inference fâ—om hence A. That we have all great cause to be humbled for our Sabbath transgressions either in our unpreparedness for it our want of delight and spirituality in it or the due government of our Families as God requires Q. 14. What is the second Inference from hence A. That Christians on the Sabbath day have a fair occasion and help to realâ—ize to themselves the Heavenly state in which they are to live abstract from the World and God is to be all in all to them Of the fifth Commandment Quest. 63. WHich is the fifth Commandment A. The fifth Commandment is Honour thy Father and thy Mother that thy days may be long in the land which the Lord thy God giveth thee Quest. 64. What is required in the fifth Commandment A. The fifth Commandment requireth the preserving the Honour and performing the Duties belonging to every one in their several places and relations as superiors inferiors or equals Quest. 65. What is forbidden in the fifth Commandment A. The fifth Commandment forbiddeth the neglecting of or doing any thing against the honour and duty which belongeth to every one in their several places and relations Quest. 66. What is the Reason annexed to the fifth Commandment A. The Reason annexed to the fifth Commandment is a promise of long life and prosperity as far as it shall serve for Gods glory and their own
ability Gen. 47.12 And Ioseph nourished his father and his brethren and all his fathers houshold with bread according to their families Q. 8. What shall Children do when Parents abuse their Authority by forbidding Duty or commanding Sin A. In such cases Children are to obey God rather than their Parents Acts 4.19 But Peter and Iohn answered and said unto them Whether it be right in the sight of God to hearken unto you more than unto God judge ye But yet to manage their refusals of Obedience with all Meekness and Humility Q. 9. What is the first duty of Husbands to their Wives A. The first â—uty on which all other Duties depend is cohabitation with them 1 Pet. 3.7 Likewise ye husbands dwell with them according to knowledge c. And nothing can make this Duty void but a lawful divorce for Adultery Matth. 5.31 32. But I say unto you that whosoever shall put away his wife saving for the cause of fornication causeth her to commit adultery c. Q. 10. What 's the Husbands second Duty to his Wife A. True and hearty love to Soul and Body Eph. 5.25 Husbands love your wives even as Christ also loved the church and gave himself for it Evidencing it self in careful provision for them 1 Cor. 7.33 But he that is married careth for the things of the world how he may please his wife But especially to their Souls in winning them to Christ 1 Cor 7.16 Or how knowest thou O man whether thou shalt save thy wife And building them up in Christ 1 Pet. 3.7 Likewise ye husbands dwell with them according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred Q. 11. What are the Duties of Wives to their Husbands A. 'T is their Duty 1. To be in subjection to their own Husbands Eph. 5.22 23. Wives submit your selves unto your own husbands as unto the Lord For the husband is the head of the wife even as Christ is the head of the Church 2 To reverence them Eph. 5.33 And the wife see that she reverence her husband 3. To express their Reverence in suitable Words and Actions 1 Pet. 3.6 Even as Sarah obeyed Abraham calling him Lord c. 4. To be faithful to them Prov. 31.12 She will do him good and not evil all the dayes of her life 5. To adorn their Relation with meekness and quietness of Spirit 1 Pet. 3.4 But let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price Q. 12. What are the Duties of Servants to their Masters A. 'T is their Duty 1. To be faithful in all things committed to their charge Tit. 2.10 Not purloining but shewing all good fidelity c. 2. To honour them in all respectful Words and Carriages 1 Tim. 6.1 Let as many servants as are under the yoke count their own masters worthy of all honour c. 3. To bear patiently their rebukes 1 Pet. 2.18 19. Servants be subject to your masters with all fear not only to the good and gentle but also to the froward For this is thank-worthy if a man for conscience toward God endure grief suffering wrongfully Q. 13. What is the first Duty of Masters to their Servants A. Their first Duty is to rule over them with gentleness and not with terrour and rigour Eph. 6.9 And ye masters do the same things unto them forbearing â—oreatning Knowing that your master also is in heaven neither is there respect of persons with him Q. 14. What 's the second Duty of Masters to their Servants A. To pay them their Wages fully and without delay Deut. 24.14 15. Thou shalt not oppress an hired servant that is peer and needy whether he be of thy brethren or of thy strangers that are in thy land within thy gates At his day thou shalt give him â—is hire neither shall the sun go down upon it fâ—r he is poor and setteth his heart upon it lest he cry against thee unto the Lord and it be sin unto thee And to provide Food for them convenient Prov. 27.27 And thou shalt have goats-milk enough for thy â—â—od for the food of thy houshold and for the maintenance for thy maidens Q. 15. What 's the third Duty of Masters to their Servants A. The third and principal Duty is to engage them as much as in them lies to the wayes of God and Duties of Religion as Abraham did Gen. 18.19 For I know him that he will command his children and his houshold after him and they shall keep the way of the Lord c. And Ioshua Josh. 24.15 But as for me and my house we will serve the Lord. Of the sixth Commandment Quest. 67. WHich is the sixth Commandment A. The sixth Commandment is Thou shalt not kill Quest. 68. What is required in the sixth Commandment A. The sixth Commandment requireth all lawful endeavours to preserve our own life and the life of others Quest. 69. What is forbidden in the sixth Commandment A. The sixth Commandment forbiddeth the taking away of our own life or the life of our Neighbour unjustly or whatsoever tendeth thereunto Q. 1. What is the natural order of these Commandments in the second Table A. In these Commands God begins with the nearest concern of Man which is Life Iob 2.4 Skin for skin yea all that a man hath will he give for his life Next to that his Command guards his nearest Relative from whom the best outward comfort is to rise his Wife Mark 10.8 And they twain shall be one flesh c. After that his good Name which is very precious to him Eccles. 7.1 A good name is better than precious oyntment And then his Goods which support his life Isa. 3.1 For behold the Lord the Lord of hasts doth take away from Ierusalem and from Iudah the â—â—ay and the staff the whole stay of bread and the whole stay of water Q. 2. How far doth this Command extend it self A. It prohibits all Crueltâ— and commands all Help Care and Pity so far as Mens hearts and hands can go for the relief and preservation of others Psal. 119.96 But thy commandment is exceeding broad Q 3. Doth this Command respect only the outward action or also the inward passion of the Soul A. It respects and bridles the inward Passion of the Soul as well as outward Actions as Hatred 1 Iohn 3.15 Whosoever hateth his brother is a murderer c. And causless Anger Matth. 5.22 But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment c. Q. 4. Doth this Command only respect the lives of others A. No it primarily respects our own lives and forbids us all things that tend to the shortening and ruin of them Eph. 5.29 For no man ever yet hated
sins against the greater is his sin Rom. 2.4 Or despisest thou the riches of his goodness and forbearance and long-suffering not knowing that the goodness of God leadeth thee to repentance And especially when 't is against Spiritual Mercies and Means of Salvation Heb. 2.3 How shall we escape if we neglect so great salvation c. Q. 9. Are heinous and crying sins capable of forgiveness A. Yes great and heinous sins are capable of forgiveness upon true Repentance Isa. 1.18 Tho' your sins be as scarlet they shall be as white as snow though they be red like crimson they shall be as wooll Q. 10. From what fountains doth the pardon of all sins both great and small flow A. They all flow from the Free Grace of God Luk. 7.41 42. And when they had nothing to pay he frankly forgave them both And through the Meritorious satisfying Blood of Christ Eph. 1.7 In whom we have redemption through his blood the forgiveness of sins according to the riches of his grace Q. 11. What 's the first Inference hence A. Though some sins are more heinous than others yet no Sinner should absolutely despair of Mercy for the vilest have been pardoned 1 Cor. 6.11 And such were some of you but ye are washed but ye are sanctified but ye are justified c. Q. 12. What 's the second inference hence A. That there are different degrees of torments in Hell proportioned to the different degrees of sins on earth Matth. 11.21 22. Wo unto thee Chorazin wo unto thee Bethsaida for if the mighty works which were done in you had been done in Tyre and Sidon they would have repented long ago in sackcloth and ashes But I say unto you it shall be more tollerable for Tyre and Sidon at the day of judgment than for you Q. 13. What 's the third Inference hence A. That great Sinners when pardoned and received to Mercy should excel all others in love to Christ Luke 7.42 43. Which of them will love him most Simon answered and said I suppose that he to whom he forgave most And he said unto him thou hast rightly judged Q. 14. What 's the last Inference hence A. Let no Man neglect Christ because his Sins are not so heinous as others because the least Sin without Christ is damning Rom. 6.23 For the wages of sin is death c. And greater Sinners are often called when lesser are not Matth. 21.31 32. The publicans and harlots go into the kingdom of God before you Of the demerit of Sin Quest. 84. WHat doth every Sin deserve A. Every Sin deserveth Gods Wrath and Curse both in this Life and that which is to come Q. 1. Wherein doth the evil of Sin principalâ—y consist A. It consists principally in the offence it gives and the wrong it doth to God Psal. 51.4 Against thee thee only have I sinned and done this evil in thy sight Q. 2. What 's the first offence and wrong Sin doth to God A. It consists in its enmity to God Rom. 8.7 Because the carnal mind is enmity against God c. Exprest in Scripture by walking contrary to him Levit. 26.40 They have also walked contrary to me Fighting against God Acts 5.39 Lest haply ye be even found to fight against God And resisting his Spirit Acts 7.51 Ye do alwayes resist the Holy Ghost Q. 3. Wherein is its enmity to God â—urther discovered in Scripture A. It 's discovered under the names and notions of hatred of God Rom. 1.30 Back-biters haters of God c. Rebellion against God 1 Sam. 15.23 For rebellion is as the sin of witchcraft c. And despising the Commandment of God 2 Sam. 12.9 Wherefore hast thou despised the commandment of the Lord Q. 4. What are the Attributes of God that Sin wrongs A. It wrongs all his Attributes for it slights his Sovereignty Exod. 5.2 And Pharaoh said who is the Lord that I should obey his voice to let Israel go Resists his Power 1 Cor. 10.22 Are we stranger than be Despiseth his Goodness Rom. 2.4 Or despisest thou the riches of his goodness c. Taxeth his Iustice Ezek. 18.25 Yet ye say the way of the Lord is not equal c. And clouds his Holiness Jam. 2.7 Do not they blaspheme that worthy name by the which ye are called Q. 5. What doth Sin deserve in the course of Iustice from God A. It deserves all temporal and eternal effects of Gods Wrath on the Souls and Bodies of Sinners all which in Scripture go under the name of Death Rom. 6.23 For the wages of sin is death c. Q. 6. Can these sufferings satisfie God for all this wrong A. No they cannot and therefore they must and shall be eternal on the damned Matth. 5.26 Verily I say unto thee Thou shalt by no means come out thence till thou hast paid the uttermost farthing Mark 9.44 Where their worm dyeth not and the fire is not quenched Q. 7. Shall all Sinners hear the desert of their Sins A No all that are out of Christ shall but Christ hath freed Believers from it Iohn 3.18 He that believeth on him is not condemned c. Q. 8. But is it not hard that Sinners should suffer eternally for the sins of a few years A. No it is not for the evil of Sin is not to be measured by the time in which but by the object against which it is committed Psal. 51.4 5. Against thee thee only have I sinned and done this evil in thy sight c. Q. 9. What learn we from hence A. Hence in the first place we learn the impossibility of satisfying Gods Justice for the least Sin that ever we committed Iob 7.20 I have sinned what shall I do unto thee c. Psal. 130.3 If thou Lord shouldst mark iniquity O Lord who shall stand Q. 10. What 's the second Instruction hence A. Hence we see the necessity of a Mediatour betwixt God and us Psal. 40.6 7. Sacrifice and offering thou didst not desire c. Then said I lo I come in the volume of the book it is written of me Q. 11. What 's the third Instruction hence A. That the greatest suffering is rather to be chosen than the least sin Heb. 11.25 Chusing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season Q. 12. What 's the fourth Instruction hence A. It teacheth us what an invaluable Mercy the full free and fiâ—al remission of Sin is Psal. 32.1 2. Blessed is he whose wickedness is forgiven and whose sin is covered c. Q. 13. What 's the fifth Instruction hence A. It vindicates God in his severest strokes on Sinners Hos. 6.5 Therefore have I hewed them by the prophets I have slain them by the words of my mouth and thy judgments are as the light that goeth forth Q. 14. What 's the last Instruction A. Hence we learn the infinite nature of Christs sufferings Rom. 8.32 He that spared not his own son but
and prayer some concomitant as due diligence and retention and some subsequent as practise Q. 3. What is due preparation â—or hearing A. It consists in serious consideration of the greatness and holiness of that God whom we approach in hearing the Word Acts 10.33 Now therefore we are all here present before God to hear all things that are commanded thee of God And awing the heart even to a degree of holy trembling thereby Isa. 66.2 To him will I look even to him that is poor and of a contrite spirit and trembleth at my word Q. 4. What 's the principal consideration thus to awe the heart A. The Word is in its own nature an heart-searching Word Heb. 4.12 For the word of God is quick and powerful and sharper than any two-edged sword piercing even to the dividing asunder of soul and spirit and of the joynts and marrow and is a discerner of the thoughts and intents of the heart And that eventually 't will be the savour of Life or Death to us 2 Cor. 2.16 To the one we are the savour of death unto death and to the other the savour of life unto life c. Q. 5. What else belongs to due preparation to hear A. The discharging of the heart from worldly cares Matth. 13.7 And some fell among thorns and the thorns sprang up and choaked them And carnal lusts Iam. 1.21 Wherefore lay apart all filthiness and superfluity of naughtiness and receive with meekness the engraffed word which is able to save your souls Q. 6. What 's the third act of due preparation A. Longing after the Word for further communications of Grace by it 1 Pet. 2.2 As new born babes desire the sincere milk of the word that ye may grow thereby Isa. 2.3 And many people shall go and say come ye and let us go up to the mountain of the Lord to the house of the God of Iacob and he will teach us of his wayes and we will walk in his paths for out of Zion shall go forth the law and the word of the Lord from Ierusalem Q. 7. What 's the second antecedent duty of hearing A. Prayer is an antecedent duty to hearing the Word and that both for the assistance of the Minister 2 Thess. 3.1 Finally brethren pray for us that the word of the Lord may have free course and be glorified even as it is with you And our own illumination Psal. 119.18 Open thou mine eyes that I may behold wondrous things out of thy law Q. 8. What else should we pray for A. That God would pour out his Spirit with the Word according to that promise Prov. 1.23 I will pour out my spirit unto you I will make known my words unto you Q. 9. Doth unpreparedness for the Word alwayes hinder its efficacy on the heart A. No God sometimes is found of them that sought him not Isa. 65.1 I was found of them that sought me not c. But it is a sin to neglect it and needs a pardon of God Q. 10. What 's the first motive to prepare for solemn duties A. That it argues the sincerity of the heart and in that case God will be merciful to infirmities 2 Chron. 30.18 19. For a multitude of the people even a multitude of Ephraim and Manasseth Issachar and Zebuluâ— had not cleansed themselves yet did eat the passover but not as it is written Wherefore Hezekiah prayed for them saying the good Lord be merciful towards him that prepareth his whole heart to seek the Lord God the God of his fathers though he be not cleansed according to the purification of the sanctuary Q. 11. What 's the second motive A. 'T is a sweet sign that God will make that duty successful for which the heart is prepared Psal. 10.17 Thou preparest their heart thou bendest thine ear to them Q. 12. What 's the third motive to preparation A. The majesty and jealousie of God to whom we approach obliges us to solemn preparation Heb. 12.28 29. Whereby we may serve God acceptably with reverence and godly fear for our God is a consuming fire Q. 13. But must a man neglect the duty if his heart be not duly prepared for it A. No for that would be to add a new sin to a former and aggravate it the more Q. 14. In what manner must the prepared heart go to the word A. Not in dependance on its own preparations but upon the Spirits assistance Psal. 71.16 I will go forward in the strength of the Lord God c. Q. 15. What 's the first act of Faith due to the Word A. The assenting act of Faith is required to the Word read or preached whereby we acknowledge it to be of Divine Authority 2 Tim. 3.16 And without controversie great is the mistery of godliness God was manifest in the flesh justified in the spirit seen of angels preached unto the Gentiles believed on in the world received up into glory 2 Pet. 1.21 For the prophesie came not in old time by the will of man but holy men of God spake as they were moved by the Holy Ghost Q. 16. What 's the second act of Faith required of us A. An applying act of Faith is also required of us Rom. 15.4 For whatsoever things were written afore-time were written for our learning that we through patience and comâ—ort of the scriptures might have hope Q. 17. What 's the first end in applying the Word A. It is first to be applyed to our conviction both of sin and misery Acts 2.37 Now when they heard this they were pricked in their heart and said unto Peter and to the rest of the apostles men and brethren what shall we do Q. 18. What 's the second end or use of applying it A. It must be applyed for our guidance and direction to Christ Iohn 6.4 5. Every man therefore that hath heard and hath learned of the father cometh unto me Q. 19. What 's the third use to which it must be applyed A. We must apply it for our direction through the whole course of Christian Duties 2 Pet. 1.19 We have also a more sure word of prophesie whereunto ye do well that ye take heed as unto a light that shineth in a dark place until the day dawn and the day star arise in your hearts Q. 20. What other use must we apply it to A. It must be applyed for our comfort in all inward and outward troubles Rom. 15.4 For whatsoever things were written afore time were written for our learning that we through patience and comfort of the scriptures might have hope Q. 21. On what account are we to receive it with love A. We are to love it for its Authors sake because it 's the Word of God Psalm 119.159 Consider how I love thy precepts c. Q. 22. What 's the second motive of love to the Word A. The holiness and purity of it deserves and engages our love to it Psal. 119.140 Thy word is very pure therefore thy
A. And so do many baptized at Age too Duties are not to be measured by events What is the Lords Supper Quest. 96. WHat is the Lords Supper A. The Lords Supper is a Sacrament wherein by giving and receiving Bread and Wine according to Christs appointment his Death is shewed forth and the worthy receivers are not after a corporal and carnal manner but by Faith made partakers of his Body and Blood with all his benefits to their spiritual nourishment and growth in Grace Q. 1. By whose authority is the Lords Supper instituted and appointed A. By the soveraign authority of Christ the King of the Church and not by the pleasure of man 1 Cor. 11.23 For I have received of the Lord that which also I delivered unto you that the Lord Iesus the same night in which he was betrayed took bread Q. 2. Of what parts doth this Sacrament consist A. It consists of two parts one earthly and visible to wit Bread and Wine the other spiritual and invisible the Body and Blood of Christ 1 Cor. 10.16 The cup of blessing which we bless is it not the communion of the blood of Christ the bread which we break is it not the communion of the body of Christ Q. 3. How do these earthly and heavenly things become a Sacrament A. By the word of institution and blessing coming from Christ upon them 1 Cor. 11.23 24 25. For I have received of the Lord that which also I delivered unto you that the Lord Iesus the same night in which he was betrayed took bread And when he had given thanks he brake it and said Take eat this is my body which is broken for you this do in remembrance of me After the same manner also he took the cup when he had supped saying This cup is the new testament in my blood this do as oft as ye drink it in remembrance of me Q. 4. When did Christ ordain and institute this Sacrament A. He instituted it in the same night he was betrayed 1 Cor. 11.23 The Lord Iesus the same night in which he was betrayed took bread It could not be sooner because the Passover must be first celebrated and by the institution of this abrogated Nor later for soon after he was apprehended Q. 5. What doth the time of its institution teach us A. It teacheth us how great Christs care and love to his people is that he makes in his Ordinance such provision for our comfort though he knew his own bitter agony was just at hand Q. 6. What is the general use and end of this Sacrament A. It is to confirm seal and ratifie the New Covenant to Believers 1 Cor. 11.35 This cup is the new testament in my blood this do ye as oft as ye drink it in remembrance of me Q. 7. What are the particular ends and uses of it A. The first particular end and use of it is to bring Christ and his Sufferings afresh to our remembrance 1 Cor. 11.24 25. This do in remembrance of me Q. 8. What kind of remembrance of Christ is here intended A. Not a meer speculative but an affectionate heart-melting remembrance of him like that of Peter Matth. 26.75 And Peter remembred the words of Iesus which said unto him before the cock shall crow thou shalt deny me thrice And he went out and wept bitterly Or of Ioseph Gen. 43.29 30. And Ioseph made haste for his bowels did yern upon his brother and he sought where to weep and he entred into his chamber and wept there Q. 9. What doth this end of the Sacrament imply A. It implyes this that the best of Gods people are too apt to forget Christ and what he hath endured and suffered for them Q. 10. What else doth it imply A. It implies this that none but those that have the saving knowledge of Christ and have had former acquaintance with Christ are fit for this Ordinance for no man can remember what he never knew 1 Cor. 11.28 But let a man examine himself and so let him eat of that bread and drink of that cup. Q. 11. What 's the second particular use and end of this Sacrament A. It is to represent Christ to Believers as an apt sign of him and of his Death and that both memorative significative and instructive Q. 12. How is it a memorative sign of Christ A. It brings Christ to our remembrance as his Death and bitter Sufferings are therein represented to us by the breaking of Bread and pouring forth of Wine 1 Cor. 11.26 For as often as ye eat this bread and drink this cup ye do shew forth the Lords death till he come Q. 13. How is it a significative Ordinance A. It is a significative Ordinance not only as it represents Christs sufferings but the Believers union with him as the head and with each other as members of his body 1 Cor. 10.61 17. The cup of blessing which we bless is it not the communion of the blood of Christ The bread which we break is it not the communion of the body of Christ For we being many are one bread and one body c. Q. 14. In what respect is it an instructive sign A. It is an instructive sign in divers respects namely First As it teaches us that Christ is the only nutritive bread by which our Souls live Iohn 6.51 I am the living bread which came down from heaven If any man eat of this bread he shall live for ever and the bread that I shall give is my flesh which I shall give for the life of the world And Secondly As it instructs us that the New Testament is now in its full force by the death of Christ the Testator Heb. 9.16 17. For where a testament is there must also of necessity be the death of the testator For a testament is of force after men are dead otherwise it is of no force at all whilst the testator liveth Thus much of the Author Nature and Ends of the Lords Supper Of the Elements Actions and Subjects of it Q. 1. ARe not Bread and Wine too small and common things to represent the body and blood of Christ A. Though a bit of Bread and a draught of Wine be things of small value in themselves yet they are great in respect of their use and end A penny-worth of Wax is a small thing in its self but being applyed to the Label of a Deed may be advanced to the worth of thousands of pounds as it receives the seal to a great inheritance Q. 2. Is not the bread in the Sacrament turned into the very body of Christ it self by Transubstantiation A. No it is not but the Elements retain still their own proper Nature of Bread and Wine after the words of Consecration and are so called 1 Cor. 11.26 For as often as ye eat this bread c. Matth. 26.29 But I say unto you I will not henceforth drink of this fruit of the vine until that day when I drink
must be performed in the heart of a Child of God by the Spirit of Adoption Gal. 4.6 And because ye are sons God hath sent forth the spirit of his Son in our hearts crying Abba Father Rom. 8.26 Likewise the spirit also helpeth our infirmities for we know not what we should pray for as we ought but the spirit it self maketh intercession for us with groanings which cannot be uttered Q. 7. What 's the third qualification of an acceptable Prayer respecting the manner A. It must be servent and importunate not cold and formal Iam. 5.16 The effectual fervent prayer of a righteous man availeth much Matth. 7.7 Ask and it shall be given you seek and ye shall find knock and it shall be opened unto you Q. 8. Wherein doth true importunity with God in Prayer consist A. Not in the multitude of words Matth. 6.7 But when ye pray use not vain repetitions as the heathen do for they think they shall be heard for their much speaking But in an holy earnestness of Spirit to be heard Psal 143.7 Hear me speedily O Lord my spirit faileth hide not thy face from me lest I be like unto them that go down into the pit A prudent choice of prevalent Arguments Iob 23.4 I would order my cause before him and fill my mouth with arguments And a resolute persistance in our requests till they be granted Isa. 62.7 And give him no rest till he establish and till he make Ierusalem a praise in the earth Q. 9. Do not Prayers thus qualified sometimes miscarry A. God may delay and suspend the answer of them for a time Psal. 22. 2. O my God I cry in the day time but thou hearâ—â— not c. But sooner or latter God will alwayes answer them either in the very thing we ask 1 Iohn 5.15 We know that we have the petitions that we desired of him Or in that which is equivalent or better Gen. 17.18 19. And Abraham said unto God O that Ishmael might live before thee And God said Sarah thy wife shall bear thee a son indeed and thou shalt-call his name Isaac and I will establish my covenant with him for an everlasting covenant and with his seed after him Q. 10. Is there no Prayer but what is stated and fixed A. Yes there is sudden occasional Prayer which we call ejaculatory Such was Iacobs Gen. 49.18 I have waited for thy salvation O Lord. And this is exceeding useful to maintain constant communion with God and keep the heart in a spiritual frame Q. 11. Is all stated and fixed Prayer publick in the Congregation or Church A. No stated Prayer ought to be in our Families with those under our charge and in our Closets betwixt God and us alone Iosh. 24.15 But as for me and my house we will serve the Lord. And Matth. 6.6 But when thou prayest enter into thy closet and when thou hast shut thy door pray to thy father which is in secret and thy father which seeth in secret shall reward thee openly Q. 12. What infer you from hence A. The restraint of Prayer is not only a great fin but an ill sign of a graceless heart Iob 15.4 Yea thou castest off fear and restrainest prayer before God And that which entails a judgment and curse upon men and their Families Ier. 10.25 Pour out thy fury upon the heathen that know thee not and upon the families that call not upon â—hy name Q. 13. What 's the second Inference from the Ordinance of Prayer A. That the true reason why we enjoy not the Mercies we pray for is not because God is unwilling to grant Mercies but because we either neglect Prayer or miscarry in the manner of Prayer Jam. 4.2 3 Ye lust and have not ye kill and desire to have and cannot obtain ye fight and war yet ye have not because yâ— ask not Ye ask and receive not because ye ask amiss that ye may consume it upon your lusts Of Direction in Prayer Quest. 99. WHat Rule hath God given for our dirâ—ction in the Duty of Prayer A. The whole Word of God is of use to direct us 〈◊〉 Prayer but the special Rule of Direction is that form of Prayer which Christ taught his Disciples commonly called the Lords-Prayer Q. 1. Do men need directions rules and helps in Prayer A. They do greatly need them for in â—nd of our selves we know not what to pray for as we ought Rom. 8.26 Likewise the spirit also helpeth our infirmities for we know not what we shall pray for as we ought c. Nor how to pray in a right manner and for right ends and a mistake in either frustrates our Prayer Jam. 4.3 Ye ask and receive not because ye ask amiss that ye may consume it upon your lusts Q. 2. When do men mistake in the matter of their Prayer A. They mistake in the matter of Prayer when they ask of God things that are not lâ—wful good and agreeable to his Will So the Disciples were ready to do in calling for fire from Heaven on the Samaritanes Luke 9.54 55. And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said ye know not what manner of spirit ye are of Q. 3. When do men mistake in the manner of Prayer A. They mistake in the manner when they ask Mercies of God for carnal ends to satisfie their lusts Jam. 4.3 Ye ask and receive not because ye ask amiss that ye may consume it upon your lusts Or in a drowsie and careless manner Isa. 64.7 And there is none that calleth upon thy name that stirreth up himself to take hold of thee c. Q. 4. What helps hath God afforded us to furnish us to Prayer both in respect of the matter and manner A. The Scriptures abudantly furnish us with all sorts of helps and directions for the matter of Prayer It directs us both in coâ—fession of sins original and actual Psal. 51.4 5. Behold I was shapen in iniquity and in sin did my mother conceive me Against thee thee only have I sinned and done this evil in thy sight c. Petition and Thanksgiving Phil. 4.6 Be careful for nothing but in every thing by prayer and supplication with thanksgiving let your request be made known unto God Q. 5. Doth it afford us any help or direction as to the manner of Prayer also A. Yes it doth and that both as to 1. our sincerity in Pâ—ayer 〈◊〉 10.22 Let us draw near with a traâ— heart in full assurance of faith having our hearts sprinkled from an evil conscience all our bodies washed pure water 2. As to our humility in Prayer Psal. 10.17 Lord thou hast heard the desire of the humble thou wilt prepare their heart thou wilt cause thine ear to hear 3. As to our faith in Prayer Jam. 1.6 But let him ask in faith nothing
wavering c. 4. As to our fervency in Prayer Jam. 5.16 The effectual fervent prayer of a righteous man availeth much Q. 6. Are these external rules and directions sufficient in themselves to enable us to pray acceptably A. In respect of external direction they are sufficient and we need no other outward rules than what the Scriptures furnish but besides that the internal helps and assistances of the Spirit are necessary to the offering up acceptable Prayer Rom. 8.26 Likewise the Spirit also helpeth our infirmities for we know not what we should pray for as we ought but the Spirit it self maketh intercession for us c. Q. 7. But doth the Scripture only furnish us with general rules of direction for Prayer A. No it furnishes us also with an excellent pattern and example of Prayer composed by Christ for our direction Mattâ— 6.9 After this manner therefore pray ye Our Father which art iâ— heaven c. Q. 8. Are Christians tyed by a necessity to use that form of words or was it only intended for a directory to them A. That form of words may be lawfully used but it 's plain its intention was to regulate our Petitions by it and thereforâ— they that use it in spells and charms as the Papists or thoâ— that think nothing is Prayer but that form of words 〈◊〉 Christs intention in it Q. 9. How doth it appear it was not Christs intention strictly 〈◊〉 â—ind us to that very form of words in our Prayers A. Divines give us these reasons against it 1. Because thiâ— Prayer is set down diversly by the Evangelist Matth 6. 1â—â— 12. Thy kingdom come thy will be done in earth as it is in heavenâ—â— And forgive us our debts as we forgive our debtors And Luke 11.3 4. Give us day by day our daily bread and forgive us 〈◊〉 sins for we also forgive every one that is indebted to us and lead 〈◊〉 not into temptation but deliver us from evil 2. Christ and 〈◊〉 Apostles did not alwayes use this form of words afterwards as appears by his Prayer at Lazarus his grave John 11. and that for his Apostles John 17. 3. Because these words Matth. 6.9 After this manner c. plainly shew its use wa◠〈◊〉 tended for a directory to us Q. 10 What 's the first Inference from hence A. Hence we learn the fulness and compleatness of the Scriâ—â—tures not only for the guiding and setling of our Faith in things that are to be believed but also of our whole practice in every Duty we are to perform Q. 11. What 's the second Inference hence A. Hence we are informed how necessary it is to acquaint our selves with the mind of God revealed in his Word that we may guide our selves in Prayer both for matter and manner thereby and not utter to God words without knowledge Q. 12. What 's the last Inference from hence A. That those who neglect all Prayer and those that satisfie themselves with a form of Prayer which they utter without knowledge or affection do greatly sin against God And that it is the duty of all Christians from a sense of their own sins wants and mercies to be often with God in prayer guiding themselves in that spiritual duty by such inward and outward helps as his word and spirit are able to furnish them with Of the Preface to the Lords Prayer Quest. 100. WHat doth the Preface of the Lords Prayer teach us A. The Preface of the Lords Prayer which is our Father which art in Heaven teacheth us to draw near to God with all holy reverence and confidence as Children to a Father ready to help us and that we should pray with and for others Q. 1. What doth the word Father import in this Preface A. It imports the Spirit of Adoption to be the principle of all acceptable prayers Gal. 4.6 And because ye are sons God hath given forth the spirit of his son into our hearts crying Abba Father Q. 2. What 's the first benefit or heâ—p we have in Prayer from the Spirit of Adoption A. He excites our Spirits to seek God in prayer Psal. 27.8 when thou saidest seek ye my face my heart said unto thee thy face Lord will I seek Q. 3. What 's the second Assistance he gives us in prayer A. He indites and suggests sutable and acceptable matter to us in prayer Rom. 8.26 Likewise the spirit also helpeth our infirmities for we know not what we should pray for as we ought but the spirit it self maketh intercession for us c. Q. 4. What 's the third Benefit we have by him in prayer A. He fills our Souls with spiritual and Holy affections in prayer and helps us to act his Graces in our Duties Rom. 8.26 Likewise the spirit also helpeth our infirmities for we know not what we should ask as we ought but the spirit it self maketh intercession â—or us with groanings which cannot be uttered Q. 5. What else doth this word Father import A. It imports that Holy confidence which Believers may and ought to draw near to God with all as Children to a Father Eph. 3.12 In whom we have boldness and access with confidence by the faith of him Q. 6. Doth it only Signify our relation and Confidence A. No it also signifies the reverential fear of God which ought at all times to be on our hearts especially in Prayer Mal. 1.6 A son honoureth his father and a servant his master If then I be a Father where is my honour and if I be a Master where is my fear Q. 7. What is further imported in this word Father A. It imports Gods willingness and readiness to grant the best Mercies to his people that seek them duly at his hand Matth. 7.11 If ye then being evil know how to give good gifts unto your children how much more shall your father which is in Heaven give good things to them that ask him Q. 8. Why is he here called our Father A. To signify to us that it is not only our duty to pray secretly by and for our selves but also with and for others Eph. 6.18 Praying always with all prayer and supplication in the spirit and watching thereunto with all perseverance and supplication for all Saints Q. Why is God said here to be in Heaven A. It is to note his Soveraign power and dominion over all as a ground-work of faith in prayer Q. 9.10 What else doth it import A. The great distance between God and us which should fill our hearts with an holy awe of him Eccles. 5.2 God is in Heaven and thou upon Earth therefore let thy words be few Q. 11. What 's the first Inference from hence A. It shews us what a sad case all those are in that have no special interest in God as a Father Q. 12. What 's the second Inference A. It shews us what a glorious Priviledge the Lord Jesus Christ hath purchased for and setled on his people Heb. 4.15 16. For we
Christian what condition God puts him into so that he may but be useful to Sanctifie and exalt the name of God therein Phil. 1.20 as always so now also Christ shall be magnified in my body whether it be by life or by death Q. 14. What 's the last Inference hence A. That it 's an high and dreadful provocation of God to prophane and abuse his worship whereon his Name is called and wherein it is to be Sanctified Levit. 10.1 2 3. And Nadab and Abihu the Sons of Araon took either of them his Censer and put fire therein and put incense thereon and offered strange fire before the Lord which he commanded them not And there went out fire from the Lord and devoured them and they died before the Lord. Then Moses said unto Aaron This is it that the Lord spake saying I will be sanctified in them that come nigh me and before all the people will I be glorified Of Gods Kingdom Quest. 102 WHat do we pray for in the Second petition A. In the second Petition which is Thy Kingdom come we pray that Satans Kingdom may be destroyed and that the Kingdom of Grace may he advanced our selves and others brought into it and kept in it and that the Kingdom of Glory may be hastened Q. 1. What is the first Thing Signified by the Kingdom of God here A. The Gospel is here intended by the Kingdom of God Matth. 13.47 Again the Kingdom of Heaven is like unto a net that was cast into the sea and gathered of every kind Q. 2. What 's the thing Signified by the coming of this Kingdom of God A. It signifies the removal of all impediments that hinder its propagation in the world 2 Thess. 3.1 Finally brethren pray for us that the word of the Lord may have free course and be glorified even as it is with you Q. 3. Who and what hinders the propagation of it A. Antichrist that man of sin hinders it externally 2 Thess. 2.4 Who opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the temple of God shewing himself that he is God The Devil and Mens Lusts internally 1 Thess. 2.18 Wherefore we would have come unto you even I Paul once and again but Satan hindered Luke 19.14 But his citizens hated him and sent a messenger after him saying We will not have this man to reign over us Q. 4. What then is the desire of all good men with respect to the coming of the Gospel-Kingdom A. That all Nations may be brought to Christ by the preaching of it and so Christs Kingdom be greatly exalted and enlarged Isa. 2.2 And it shall come to pass in the last days that the mountain of the Lords house shall be established in the top of the mountains and shall be exalted above the hills and all nations shall flow unto it Q. 5. What 's the second thing here meant by the Kingdom of God A. It signifies and intends the work of saving Grace wrought in Mens Souls Luke 17.21 Behold the kingdom of God is within you Q. 6. Why is this work of Grace called the Kingdom of God A. Because wherever saving Grace comes it subdues the Soul to Christs Sceptre 2 Cor. 10.5 Casting down imaginations and every high thing that exalteth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ. Q. 7. Wherein consists the Kingdom of Grace A. It consists not in external Rites and Observances but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For the kingdom of God is not meat and drink but righteousness and peace and joy in the Holy Ghost Q. 8. What do we ask of God in this Petition with respect to this Kingdom of Grace A. Herein we desire not only our own personal progressive Sanctification but the Sanctification of others all the World over Acts 26.29 And Paul said I would to God that not only thou but also all that hear me this day were both almost and altogether such as I am except these bonds Q. 9. What 's the third thing here meant by the Kingdom of God A. By it is here meant the future state of Glory and Blessedness 1 Cor. 15.50 Now this I say brethren that flesh and blood cannot inherit the kingdom of God c. Q. 10. Why is the Heavenly state called the Kingdom of God A. This is called the Kingdom of God because in that state God reigns over his people gloriously there being no rebellion in them in the least degree Luke 20.36 For they are equal unto the angels and are the children of God being the children of the resurrection And they reign with Christ. Rev. 3.21 To him that overcometh will I grant to sit with me in my throne c. Q. 11. What do we desire in Prayer for the coming of this Kingdom A. We desire not only our preservation in our passage to that state of Glory 1 Pet. 5.10 But the God of all grace who hath called us into his eternal glory by Christ Iesus after that ye have suffered a while make you perfect stablish strengthen settle you But the hastening of it to our selves and others Rev. 22.20 Amen even so come Lord Iesus Q 12. What 's the first Instruction hence A. That the Gospel is an invaluable Mercy as it is the instrument of bringing us into Christs Gracious and Glorious Kingdom Asts 26.18 To open their eyes and to turn them from darkness to light and from the power of satan unto God that they may receive forgiveness of sins and inheritance among them which are sanctified by faith that is in me Q. 13. What 's the second Inference from hence A. That many men really hate and oppose the very thing they pray for Q. 14. What 's the last Instruction hence A. That how firmly soever Satans and Antichrists Kingdom seem to be founded in the World they must and shall fall before the dayly Prayers of the Saints Concerning the doing of Gods Will. Quest. 103. WHat do we pray for in the third Petition A. In the third Petition which is Thy Will be done in Earth as it is in Heaven we pray that God by his Grace would make us able and willing to know obey and submit to his Will in all things as the Angels do in Heaven Q. 1. What Will of God is here intended A. Not the Will of his Decree for that is in himself alone 1 Cor. 2.11 The things of God knoweth no man but the spirit of God Q. 2. What Will then is here meant A. The Will of his Providence may be here meant Psal. 125.6 Whatsoever the Lord pleased that did he in heaven and in earth in the seas and all deep places And Psal. 119.89 For ever O Lord thy word is setled in heaven Ver. 91. They continue this day according to tâ—â—ne ordinances for all are thy servants Q 3. How are we to understand
Prayer by pleasing the Spirit of God by looking to Jesus c. Of the Conclusion Quest. 107. WHat doth the Conclusion of the Lords A. The Conclusion of the Lords Prayer which is For thine is the Kingdom and the Power and the Glory for ever Amen teacheth us to take our encouragement in Prayer from God only and in our Prayers to praise him ascribing Kingdom Power and Glory to him and in testimony of our desire and assurance to be heard we say Amen Q. 1. Why is the Conclusion joyned to the particle For A. To teach us that therein are included arguments or reasons to press God withal and to prevail with him for audience Q. 2. But is it lawful to argue with God and to urge him with Reasons in Prayer A. 'T is not only lawful but expedient yea highly commendable as is seen in the Sains Prayers In Moses 's Numb 14.13 And Moses said unto the Lord then the Egyptians shall hear it for thou broughtest up this people in thy might from among them Ver. 19. Pardon I beseech thee the iniquity of this people according unto the greatness of thy mercy and as thou hast forgiven this people from Egypt even until now In Ioshua 's chap. 7.7 And Ioshua said Alas O Lord God wherefore hast thou at all brought this people over Iordan to deliver us into the hand of the Amorites to destroy us would to God we had been content and dwelt on the other side Iordan Ver. 9. For the Canaanites and all the inhabitants of the land shall hear of it and shall environ us round and cut off our name from the earth and what wilt thou do unto thy great name In Asa 's 2 Chron. 14.11 And Asa câ—yed unto the Lord his God and said Lord it is nothing with thee to help whether with many or with them that have no power Help us O Lord our God for we rest on thee and in thy name we go against this great multitude O Lord thou art our God let not man prevail against thee In Iehosaphat 's 2 Chron. 20.6 And said O Lord God of our fathers art not thou God in heaven and rulest not thou over all the kingdoms of the heathen and in thine hand is there not power and might so that none is able to withstand thee And Hezekiahs 2 Kin. 19.15 And Hezekiah prayed before the Lord and said O Lord God of Israel which dwellest between the cherubims thou art the God even thou alone of all the kingdoms of the earth thou hast made heaven and earth Ver. 19. Now therefore O Lord our God c. Q. 3. But to what purpose can we think to prevail with God by our Arguments and Importunity A. They are not used as though we would put God in remembrance of any thing or would prevail with God to do that for us which he is unwilling to give Q. 4. Why then A. For our own profit for the enlarging of our own hearts for the exciting of our fervency for the exerting of Faith Hope Zeal Charity c. in Prayer and so to prepare our selves for the Mercy that we may the more gratefully receive it and the more fruitfully imploy it Q. 5. How many Arguments are in this Conclusion A. Three Q. 6. From whence are they taken A. From Gods Kingdom from his Law and from his Glory Q. 7. What Kingdom is here meant A. Gods universal essential and absolute Kingdom wherein may be and is involved his special Kingdom over the Church Q. 8. What are the Arguments from hence A. Because all that we can pray for in this Prayer is for the advancement and perfecting of this his Kingdom by the destruction of all persons and things that oppose it and the completion of his dominion over all his Subjects therefore he would grant all these requests Q. 9. What is another 2. Because he being such an absolute Lord and Soveraign has an undeniable Right and unquestionable Authority to give and grant all we ask and to effect and bring to pass all we beg for all persons and things are his own and at his disposal Mat. 20.15 Is it not lawful for me to do what I will with my own Q. 10. What is meant by Power A. Gods essential infinite irresistible power whereby he can do what he pleases Ps. 135.6 Whatsoever the Lord pleased c. Q. 11. What is the Argument from hence A. That we ask nothing from God but what he can do with infinite ease in despite of all the opposition that Hell Earth and Heart can make to the contrary Phil. 3. ult According to the working c. Eph. 3.20 Now unto him that is able c. Q 12. What is meant by Glory A. Not his essential Glory which no Man or Angel can ever apprehend Q. 13. What Glory then A His declared and acknowledged Glory even the accomplishment of all his Decrees by his Providence and then the love the adoration and the praises the self-dedications of Angels and Saints returned to him for the same Q. 14. What is the Argument or Motive from hence A. That seeing the substance of every request does directly tend to and will perfectly end in this Glory of God when they are fully answered therefore he would gradually answer them while we are here and perfectly at last to the advancement of his Glory now and the completion of it then 1 Chron. 29.11 Thine O Lord is the greatness and the power and the glory c. Jos. 7.9 And what wilt thou do unto thy great name Isa. 42.8 I am the Lord that is my name c. Isa. 48.11 For my own sake even for my own sake will I do it c. Q. 15. Why is Amen added A. Because 't is the usual Conclusion of Prayers and Praises Psal. 41.13 Blessed be the Lord God of Israel c. Psal. 72.19 And blessed be his glorious name for ever c. 2 Cor 13. ult The grace of the Lord Iesus and the love of God c. Rom. 16.20 The grace of our Lord Iesus Christ be with you Amen Q. 16. But what doth this word here signifie A. It signifies 1. the reality and ardency of our desire to be granted in what we pray for Rev. 22.20 He which testifieth these things saith surely I come quickly Amen Even so come Lord Jesus Q. 17. And what besides A. Our trust and firm confidence that we shall be heard and answered in all these our requests Rev. 1.7 Even so Amen Rev. 7.12 Saying Amen Blessing and glory and wisdom c. Q. 18. What are the Inferences from hence A. That we ought to use in Prayer all such Arguments as may most and best affect our Hearts towards God excite our Graces and succeed with God Q. 19. What 's another A. That all we pray for must be in a subserviency to Gods Kingdom and with a desire of his Glory Q. 20. What is the nâ—xt A. That we must act according to our Prayers do all we can for the advancement of Gods Kingdom and the exaltation of his Glory as subjects and votaries thereto Ps. 116.16 1 Cor. 10.31 Q. 21. What may more be gathered hence A. That we ought to begin so to continue and conclude our Prayers in lowest Adorations of God and acknowledgments of his Glory and Attributes Q. 22. What more doth this Conclusion teach A. That in Prayer we must be fervent in our desires and longing for what we pray Jam. 5.16 Q. 23 Is there any thing besides A. That praying for things agreeable to Gods Will we ought to be confident that we shall succeed in our requests praying for 〈…〉 and after the manner of this Prayer Jam. 1. â—â—