Words in Season From that late Worthy Sufferer and Servant of the Lord Jesus an able Minister of the New-Testament according to that Character 2 Cor. 6.4 5 c. Mr. Abraham Cheare VIZ. I. Faith's Conquest over the Tortures and Tenders of an Hour of Temptation on Heb. 11.35 II. The Embalming of a Dead Cause on Mark 14.8 III. Remarkable Discourses on his Dying-Bed with Copies and Extracts of Letters on several occasions Useful for those whose Hearts are engaged to serve the Will of God in this Generation London Printed for Nathan Brookes in Bartholomew-Close 1668. The Publisher to the READER I Doubt not but the following Discourses carry so much evidence of Truth and Holiness as will sufficiently commend them to the Hearts and Consciences of the upright as proceeding from one who believed and therefore spake delivered what he received as a Scribe instructed unto the Kingdom of Heaven the Fear of the Lord being evidently his treasure wherein he walked all the day long and by which he was enabled to bear those hard things which a constant Spirit in keeping the Commandments of God and Faith of Jesus holding fast the Word and Works of God drew upon him bringing him into fellowship with tryals and sufferings upon the Wayes Truths Interest and People of the Lord in this Generation It may highly concern the living to lay to heart the removal of Prophets and holy Ones true mourners that sought to stand in the Gap to turn away wrath that it might not come to the utmost I am sure it hath a sad aspect when even a Professing but too much complying People stand as on the other side or at a distance from those who earnestly contend for the Faith holding fast what they have received and are far from right laying to heart That through the hatred of the world righteous men perish and merciful men are taken away I doubt not but there remains a remnant whose minds by such providences are deeply impressed well-nigh to over-whelming further than help is given and the hand stretched forth to lead to the Rock that is higher than we when in all parts and corners the beauty and glory is cutting off as a fading-flower and how hard is it to speak and do as becometh under such astonishing stroaks and with him Ezek. 24.18 to hold on doing as the Lord Commands I am perswaded that sigh often goes up Ezek. 11.13 with Amos 7.5 O Lord cease I beseech thee by whom shall Jacob arise for he is small The reviving and desired issues of that work falling under great distrusts even with those that are the Friends thereof when if I may allude to it Luke 24.19 c those who are as Prophets mighty in deed and word before God and all the People Instruments polished to carry it on to an expected end are cut off and laying aside daily so hard is it for us to understand that thus it ought to be that so the excellency of the power may be acknowledged to be of God and not of men that all may see his Work is perfect his Word is tryed with whom is no restraint for he sendeth by whom he will the residue of the Spirit being with him who will in due time raise up and furnish Instruments for every service and if at this time men think that by cutting off and wearing out Saints and faithful Ones their nest is set on high they shall be delivered from the power of evil none remaining to cry out of their violence and spoyl to detect the unrighteousness of their wayes and doings the very stone shall cry out of the Wall and the beam out of the Timber shall witness against them I humbly pray and wish that the cast-out scattered peeled people in whose heart is the Fear of the Lord under all amusing dispensations may yet increase in the Faith that stands in the Power of God and is of the operation of his Spirit in the exercise thereof which judgeth not after appearances they may understand all these deaths passing over persons and things but needful and preparatory for the Glory that is to follow when their filth and defilements by the Spirit of Judgment and by the Spirit of Burning shall be put away the slow progress of which work with the discovery made of so great a defection from professed Light and Principles ought greatly to be laid to heart how many by reason thereof turn from the Truth and are confirmed in Athiesm even by the deceitful working of those who in the failure of outward advantages and exposal to necessities bonds and death set themselves at such a distance from the works of God our eyes have seen the begining of fulfilling Prophesies Threatnings and Promises to the last dayes as if either there was no Holiness or Righteousness in them or that they were unacquainted with the inward Life and Spirit of them so deeply hath corruption the spirit of the world mingled it self with those who not long since in greatest seeming Light and Zeal professed to seek after a better state of things Even looking for and hastning to the new Heavens and new Earth wherein dwells Righteousness but the Works of God being forgotten no wonder his Word is so little believed or his counsel waited for It was a worthy Expostulation but a few years since before some then in the exercise of Authority of one who I fear hath out-lived the force of it which though large hoping it may be of use I take leave here to transcribe If you will be able to steer your Course a-right if you would take one streight step have in a readiness an acquaintance with the work of God what it is that he aims at by which you may be guided in all your undertakings Suppose now a man or men should come and ask of you What God hath done in these Nations What he hath wrought and effected What is brought forth Have you an answer in readiness Certainly God hath done so much as that he expects you should be able to give an account of it take heed that every one of you be not ready to speak the disquietments of your own Spirits and so cast contempt on the Work of God something else is required of you I have sometimes in darkness and under temptations my self begun to think that what hath been is the thing that is and there is no new thing under the Sun as it hath been among the Heathen of old so it hath been amongst us or as it was with Israel 1 King 16.21 22. Then were the people of Israel divided into two parts half of the people followed Tibni the son of Ginath to make him King and half followed Omri but the people that followed Omri prevailed against the people that followed Tibni the son of Ginath so Tibni died and Omri reigned That a common thing and frequent in the World had befaln us wherein God had no hand but that of common Providence in dashing
gives Power to the faint and our strength is in the Name of the Lord that made Heaven and Earth who doth and will do much by Babes wherefore say not I am a Babe a Child c. but rather say Here am I send me that God who was Jacob's God who fed and led him all his life long he hath been and is the God of the Seed of Jacob to this day that hath led us thus far also through a vast howling Wilderness and sustained us and not suffered us to deny his Name Oh this God is our God let him be our guide even unto death The Fathers that were before us alas what were they and the Prophets do they live for ever no they were weak as we and died as must we but when the Lord had work for them to do he gave Anointing for it and then they could say they were full of Might and Power by the Spirit of the Lord to shew Israel their transgression and the House of Jacob their sin So we through Christ can do all things he strengthning us Look then to the Lord that gave the former rain and will give the latter also in its season according to his Power And my dear Brother Be not discouraged your work seems cutting short also day by day by many things though what you may live to see or suffer I know not neither do I know how meet it may be to mind you of a motion I made to you about two years since on the like occasion about remembring the poor Flock I have travelled and laboured amongst if God cast your lot in these parts but hoping you will mind what may be your Duty in this matter I shall say no more but the Will of the Lord be done be of good courage and God shall strengthen your hearts His Sister was troubled seeing him so weak which occasioned him to say Oh! be ashamed Sister of such a demeanor cannot you let a poor Believer go to Heaven Oh! did you but stand on the threshold and see what preparations God hath made for such a poor worm as I am you would never be afraid of Death more Oh! honour Christ much I think he is coming near to honour me though I know not yet that my Sentence is come out from him yet I speak not as if I had hankering thoughts to stay Oh! when shall I see the day We shall sing at parting and not mourn as now blessed be God for ever that he hath not let the Righteous to be ashamed nor Wicked men to triumph over them for my sake Ah! did they know what God hath pardoned in me they might be apt to triumph more than now they can If there seems any importunity from any Friends for any thing to be mentioned of me when I am gone speak moderately of me I beseech you but if any thing hath been seen in me worth learning let it be offered with much humility or rather I think let my Works praise me in the Gate but I limit not His Sister asked Will you drink Yea Sister saith he Have you any of the best spiced Wine He then grew faint and could speak no more at that time Afterwards being asked how he did He said All his bones were as it were out of joynt And added God hath reserved this Proof of my Ministry viz. in much painfulness until these few years last past having been little acquainted with Sickness before He then asked If it were day A Friend answered The night was far spent the day was at hand even a morning without clouds to which you seem hastening To which he replied Yes as a very clear shining after rain Being asked a while after How he did He with his eyes lifted up answered Nevertheless I am still with him he holds my soul in life will guide me by his Counsel and afterward receive me up to Glory A Friend that dwelt upon the place coming to him and speaking Religiously He replied There was much talk of Religion in the World but few had attained to acquaintance with the powerful inward part of it and then minded that much of the power of Religion indeed was comprehended in that word Phil. 1.21 For me to live is Christ not only to live on or to Christ but to live Christ in all we speak or act is a high work Lord let my soul saith he into the sight and joy of it yet more and more The same person enquiring of him How it was with him in this hour He said Blessed be God he hath washed away my sins and spoke peace to my soul and thereby obliged me to follow him while I live and much more to go to him when I die Then said O Father shall I not now go hence but return into a world of so many snares and dangers again And further tells the Person aforesaid That he was very sensible of great respects received from her and her Relation And said For a full recompence to you all I desire when ever you come to such an hour as I am now approaching to you may meet with the same Comforts that through Grace I now find A Brother coming from far a day or two after to visit him being brought in suddenly upon him seemed a little displeased saying His Spirit was not now able to bear any sudden thing without over-setting That Brother asking him how he did He answered Never better in my life But adds Think it not to be passion or words of distraction for though I am very weak in body yet God is very near to me He also then said to a Friend sitting by on the occasion of turning in his bed by reason of weariness Ah! this is not our rest it is polluted but there remains a rest to the People of the Lord and his rest shall be glorious After this he had a day or two that seemed to be hopeful to his Recovery in which season little was said to him or by him being desirous to let his spirits rest from exercise in order thereunto if so were the Will of the Lord. But his Pains returning and a Friend asking how he did He answered It had been a night of exercise to him inward and outward To which it was answered That exercises were appointed by the Lord both for body and spirit but how are you sustained under them To which he answered I am graciously born up still and kept in peace under all Being asked if he had yet any hint how the Lord might do with him as to this dispensation he was now under as to life or death He replied He had nothing in that matter he could call divine teaching but by laying all circumstances within his view in the present case together he thought he must go hence at which poor flesh was ready to shrink and murmur It was answered That must and would do so while in its present being it naturally seeking self-preservation and avoyding and shrinking at
that which threatens its destruction and it must needs be irksom to it to be following God in wayes it knows not whence they come or whither they lead but yet notwithstanding it must be brought down for a corn of Wheat cast into the ground is not quickned except it die and so in this case precedent to the quickning that is to be brought out on the proper subjects of it Death in one respect or other must be brought on upon all fleshly glory and excellency even in its perfection Whereunto he replied Yes it must so for unless it die it remains alone and cannot be brought out in its glorious state of the manifestation of the sons of God but by cracking the shell of this earthly tabernacle and so coming out to it A Friend coming to have felt his Pulse He said I have not askt your observations in my case it may be thought possibly it might adde some impressions of hopes or fears if I should know what it is The Friend replied His Observations in such cases vere not very material to acquaint him with but saith the Friend What are your own Observations in the case He answered His Hope was on high yet Flesh he found hankering in his Musings at some seasons suggesting there was much desirable work to do some of one sort some of another at this and the other place making him ready to desire to stay and loth to be gone but when looking up and considering the state of things then he is made to say to his soul Oh! haste away to thy Mountain And Oh! that I had wings as a Dove then would I flee away and be at rest I would not live alwayes and am ready to say sometimes as he Take me away for thou knowest my dayes that they are vanity But Oh! I am much more cumbred on the other hand with crying How long Lord And sometimes am ready to wish an end which way ever it be by recovery or death To which it was told him That argued him a man Yes said he a poor man It was told him again All our Poverty Weakness and Unworthiness in the day approaching shall but make matter for a song the more to the praise of rich Grace and Mercy in the Lord 's remembring us in our low estate because his Mercy endureth for ever On the same day in the afternoon a Friend asking him how he did He answered Coveting to overcome referring to a word had been spoken that day in the Family from Rev. 2.26 of which one had given him some account It was replied to him That was a good work and good in it to be eying him that had overcome by whom only we can be helpt to overcome He replied Yes to be able to say I have fought a good fight I have kept the Faith is a great word and work And further said He had had his reflections and he thought some injections also that day of his neglects of service for the Lord that he might better have improved in times past though in the main the Testimony I have born to Christ in my day is a quieting comforting Consideration through the blood of Christ though not the bottoming Consideration on which my peace is built yet 't is of great use in a secondary sort at such a season and I mention it to you that you may do much suffer much shrink not nor neglect no work for God it will be no grief of heart to any that have spent and been spent for God his Name and Interest for dayes to come Being verâ— ill and in the apprehensions of those about him like to leave them he was asked Had he any further word to them or any of the Lord's People before he left them To which he answered I have spoken to you and them already the whole Counsel of God according to what I have received and was under no temptation to keep back any thing through fraud I cannot now speak much and if I could unless the great Remembrancer set home with Power and Efficacy what is spoken upon our minds and spirits it will signifie but little and to add many words would be but a vanity but for you and them and all Saints I pray that you may abide with God and never be ashamed or tempted with fear or cowardize or unbecoming complyances with base Earthly Worldly Interests to let go your holdfast on any Truth you have professed as Truth is in Jesus I have delivered to that poor Church I appertain unto the Doctrine of a Free Gospel of Grace wherein a foundation is laid in the blood of Jesus of Peace with God through him and they also have witâ— hands lift up to the most High professedly accepted 〈◊〉 that Grace tendred to them and I being I think about to leave Earth and to go to my Father and give 〈◊〉 account of my Stewardship therein I do go in fâ—â— assurance that it is the true Grace of God wherein they stand and I do lay it before them with the utmost ability such a poor worm as I can do that they be not by Doctrine Word nor Spirit soon shaken from their stedfastness hither or thither for life or salvation but as they have been taught He farther said I also have been engaged in a witness to the Royal Soveraignty of Christ in his Institutions against the Inventions of men opposed thereunto which Testimony hath been born up against blindness and ignorance in a poor dark world that lies in ignorance and wickedness and their Testimony in fellowship with this of mine hath flourisht in former dayes under those more promising propitious Prospects we were then encompest and encouraged with it had then by them and others Hosanna's ascribed to it but since God hath seen good to try this Testimony and Spirits of such as profess it with a day of adversity that many looked not for and they have hereby been tempted basely and unworthily to throw away the Shield as if it never had been anointed the thoughts whereof hath many times almost broken my heart in pieces But let all such know I go away in this firm perswasion as to the things we have together professed as aforesaid that they are the true sayings of God and that such as in this hour of temptation have deserted their Profession of â—hem God will meet with all such if he love them to â—waken and recover them from such paths and postures â—f back-sliding or else to make them know to their â—hame and confusion of face that they have dealt disâ—onourably with Christ and his Concerns and dangerâ—usly with their own souls which I desire they may â—nd Mercy to repent unfeignedly of before it be too â—ate I have been also concerned in a Testimony with divers Churches as to a work God hath had on the wheel among us in our dayes very mysterious in many parts of it there have also many tryals been upon it and to try it and to
such as neither Saints nor Sinners methinks durst adventure much upon yet many go on in the simplicity of their hearts to try if perhaps they may do the least service to help the desired work forward to its just issues I am apt to think you see enough of Lamentation in the divisions of Reuben that make such searchings of heart the same Cloud as I was saying last extends hither and the Effects are the same I suppose here and there They that have gone hand in hand in their mourning hitherto seem necessitated to part and yet neither sing nor weep mutually at parting but a spirit seems to sunder them that is not likely to carry them far without miscarriage But it 's no wonder to see a sinful Nation a People laden with iniquity fuller of passions than of compassions divided and lose one another in a season when it seems neither day nor night and about a work that is so fitted to set out thâ— manifold wisdom of God as if the Maker of Heaven and Earth had reserved his work his strange work his act his strange act till last and left this inscription on every footstep he takes Yet he will shew him greater works than these that ye may marvel Joh. 5.20 They of all have the crowning mercy who are thought worthy to have that Righteous man's portion to be called to the foot of God Isa 41.2 Deut. 33.3 A very holy Evangelical large Spirit is only fitted to comply with what our God is doing Blessed are all they that wait on him These Parts afford no Intelligence only Evil-men and Seducers wax worse and worse mens hearts are failing for fear and for looking for the things that are coming on upon the Earth while the Powers of Heaven and the Pillars of the Earth are shaking I find few seriously enquiring in any other than a superficial Spirit What must the Righteous do Our very Character seems to be a People void of counsel I am Yours in spiritual affection knit to you waiting to obtain relation to you in all the will of our King A. C. To a Friend with Arguments for Patient waiting The Lord be your shade upon your Right-Hand My Dear I Have sometimes had Instruction and conceived engagement from that word 2 Kings 3.16 17 to dig pits till the rain fill the pools Ye shall not seâ— wind neither shall ye see rain yet the valley shall bâ— filled with water that ye may drink c. The latteâ— dayes work hath Promises prepared and proportioned to a design of magnifying the Naked Arm oâ— God in the spoyling the Glory sealing up the hand and hiding pride of every man And this advantagâ— have we beyond our Predecessors that the Lord hath made eminent evident advances upon this Work iâ— our view and remembrance having given us as in a little Map a lively description and testimony of what he both can and will do for his Names sake and he having been at work in a way of Wonders nay proceeding to do very terrible things still he expecteth we should be following him in a Faith and expectation of great things Joel 2.21 That was a very good advice Job 5.8 c. I would seek unto God and unto God would I commit my cause which doth great things and unsearchable marvellous things without number who giveth rain upon the Earth and sendeth waters upon the Fields to set up on high those that be low that those which mourn may â—e exalted to safety vers 16. So that the poor hath Hope and Iniquity stoppeth her mouth This is a day wherein the Lord 's great Contests seem to be drawing towards a determination and period all Interests and Preparations seem hastning their march â—oward the Valley of Decision Thither bring down â—hy Mighty ones O God! Ah! how should we be wakening up our selves and others to look about us that we be not found naked unclothed unwarnâ—d unarmed and the day over-take us as it may â—nd will do others at unawares How may we see â—n every quarter Idolatrous and Prophane persons â—trengthning and stretching one another to the utmost â—xtent of Abomimation and should not this yield â—n enforcing Argument to quicken us up for Christ â—o look and lay about us to engage as many as is â—ossible to be on the Lord's side lively valiant viâ—ilant with the Arm and Armour of God on the â—ight hand and on the left as those who are in an â—xpectation of following the Lamb on the Mount â—ion under those Virgin qualifications as bespeaks them Called Chosen and Faithful And that to this end we admit not impressions to be made on our Spirits to the abatements either of our Light or Life in following on to know the Lord from either our fear at the swellings of Jordan without or offence vexation or inordinate grief and dispondency at the discords and inconsistencies of the Saints within I must confess this Prison hath produced a fresh tryal of Spirit to me of late beyond what hitherto I have ordinarily observed and experienced it to see the abounding encreasing filthiness of this prophane Family the Governors and Governed in it being set upon the impudence of Abomination not only slighting and hating Reproof but daring us and Heaven with their Oaths Curses Singing Roaring Rageing c. insomuch as were not the goodness of God and of his Cause a relieving support the place would become a Prison indeed but this I take to be buâ— as a little Scheme of a great World of Wickedness How great is that Grace that gives ground to say We know we are of God while the poor World lieâ— thus in wickedness Ah poor England Oh thaâ— my head were waters Yours c. To a Friend encouraging to stedfastness Light arising out of obscurity and darkness My honoured Friend THe principal intendment of this is to let you know that through Grace I am preserved alive in the midst of many cooling and killing dispensations of Providence yet hath not the length nor strength of the pressures been hitherto admitted to draw my Soul into any dislike of the hand that layes them on or of the Cause for which at mens hand I endure this hard usage but the more I am led either to behold the true principles of this Cause or the gracious engagements and endearments of the heart of Christ in and to it and to those who in a spirit of Faith and faithfulness adhere to it and are the Confessors of it or to call over the gracious experiences that my self and fellow-sufferers in other places have had and testified the dearer hath it and every part and point of it been made unto me and the more confidently am I satisfied that the Lord will appear to the shame of those Prophane or Professors who are either the open enemies or secret betrayers of it and weakners of the Friends and Favourites thereof And truly I wish your soul may stand at due distance from any defilements and
Drum which you know by cords and other means is braced at times to the utmost extremity Thus have the precious limbs and members not only of our Lord himself but of his dearest children been violently distorted till part hath been plucked from part on Racks or other Engins and that complaint litterally verified Psal 22.14 I am poured out like water all my bones are out of joynt Or else it answers to the beating of a drum which is performed with both hands with multiplicity of stroaks not to be numbred and then it referreth to those cruel beatings stripes and blows that have been beyond measure laid upon their backs such as of which the Apostle speaks Some had tryal of cruel mockings and scourgings Paul records the number and measure of his beatings by the Jews 2 Cor. 11.24 as though they would keep stroke as on a Drum such pretended order is sometimes spoken of by such Revolters as are profound to make slaughter Hos 5.2 but at other times they were stripes without measure vers 23 25. beating with rods beating with stones hence he was in deaths oft in this path must we expect to follow our Lord 2 Cor. 6.4 5. in stripes in imprisonment c. This sets forth the liberal and unlimitted cruelty in point of act that wicked men have still abounded in Or otherwise the metaphor directs us to the consideration of the end and design of the Persecutors in the extention of their cruelty and this also under this similitude may refer one of these two wayes First to set out the design of the Tormentors as is the Souldiers in beating their Drum thereby to animate encourage and hearten those that are engaged with themselves that look as that warlike-sound is intended to quicken chear-up and delight the spirits of such Warriors so are the extorted groans and cryes of the Lords poor sufferers levelled to the heightning the pride scorn and derision of a bloudy generation So â—hey did by the green-tree our Lord himself see Matt. 27.39 to 49. where you have the People Priest Theeves making pastime of his groans under the torments of men without and the bruisings of his God within Isa 53.10 this was prophetically declared of him and verified in his members Psal 69.10 11 12. Nevertheless the over-ruling hand of the Lord is in this frequently to be seen and magnified in turning the devices of the wicked herein upon their own head and rather working conviction and astonishment on many who perhaps have come with intentions to scorn at the misery of the poor Lambs of Christ yet in beholding the inhumane cruelty of the one and the divine Power displayed in upholding the other have gone away convinced God is with them of a truth as its manifest in the seqâ—el of that derision on our Lord above mentioned Luk. 23.47 48. The Centurion seeing the issue of it glorified God justified Christ and all the people smote their breasts and returned so shall he make their own tongues to fall upon themselves all that see them shall flee away and all men shall fear and shall declare the work of God when they shal wisely consider of his doings Psal 64.8 9. 2 Another end and design of men by such torments is to strike â— greater terror in the hearts of their opposits to break the spirits of such as are related to and interested in the cause of those tortured ones being Companions of them that are so used and thereby to drive them from their station and profession smiting the shepherd in expectation that then the sheep must be scattered but herein as in the former infinite Wisdom shines forth in bringing meat out of the Eater and sweetness out of the Strong bringing to nought the devices of the wicked it frequently coming to pass as in the case of Paul Phil. 1.12 13 14. The things the cruel things which happened to him fell out rather for the furtherance of the Gospel so that his bonds for Christ were manifect in all Cesars Court and all other places and many Brethren in the Lord waxing confident by his bonds grew much more bold to speak the Word without fear O Lord behold their Threatnings and grant to thy Servants Boldness was the Prayer of their Faith Acts 4.29 The more shamefully the Apostles were intreated they were the more bold in their God to Preach the Gospel of their God with much contention 1 Thes 2.2 Men think it for evil but God hath wonderfully brought it about for good These Tortures upon the harmless Lambs of Christ have been exercised in several Ages of the world with much variety according to the fruitful womb of lust of the sons of violence who from generation to generation derive and suck the spirit of Persecution from him that was of the wicked-one and slew his Brother and hath more or less exerted its self according to the opportunities they have had for so doing which have been frequently either more relaxed or restrained as hath seemed best to infinite Wisdom to bring about his ends and designs of Glory in the earth But though these great and sore tryals are the common lot of Saints in all ages yet there are some eminent and peculiar Periods some remarkable points of time which the Scripture doth refer unto that may be called in an especial manner the times of such torment with which we have need be well acquainted and our concernment respecting them The First time that I note such tortures were in date and fashion as I may express it is that as I understand the Text points at namely toward the latter end of the Grecian Monarchy not but that divers fair Sons and Daughters of God had their share deeply in Sufferings before sundry times But now it grew to be the common expectation of all those that would hold up any Profession of the true God a time was come over them which carried this in the very front of it it was a torturing time especially under Antiochus Epiphanes of whom we have such an exact description under the notion of a little Horn the very point and venom of which is levelled against the people of the Saints of the most High reade him pourtrayed Dan. 8 vers 9.10 11 12. compared with and opened v. 21 23 24 25. This dreadful opposition and persecution was made to the Name of God against such as retained the Profession of it according to the Laws and Ordinances given by the hand of Moses There is a Second Period or special point of time wherein the tortures of the Lords people are remarked and that is under the reign and rage of the Dragon exercising his power in the Roman Monarchy considered as Pagan this is described by that fourth Beast Dan. 7.7 8. dreadful and terrible and vers 19 20. exceeding dreadful this principally respects those incredible tortures that were inflicted throughout the whole Roman Territories which were wide and large upon any who professed the Name of Christ
a Religious Pretext for their cruel act Gen. 34.31 Cursed be their anger for it was fierce and their wrath for it was cruel Gen. 49.7 4. Another occasion of their wrath boyling up to torment ariseth from the constant bold and couragious Spirit that is sometimes found in the Lord's people that will neither be debauched with their terms nor broken by their threats this exasperats exceedingly So it is with the three Worthies Dan. 3.16 18 19. We are not careful to answer thee in this matter be it known to thee O King we will not serve thy Gods nor Worship thy golden Image which thou hast set up Then was the King full of fury and the form of his visage changed against them and commanded the Furnace to be heated seven times more thaâ— it was wont c. See also vers 22. When Steven stood in the boldness of his Testimony Acts 7.54 57. It cut them to the heart they gnashed on him with their teeth cryed out stopt their ears ran upon him with one accord cast him out of the City and stoned him If Mordecai will not bow Haman is on a rack all his comforts do not comfort him till he shew himself profound for slaughter not an ordinary gallows will serve the turn A Consideration which ought not to be improved as many do that because they are apt to be thus enraged therefore we are to slack our Testimony thereby to abate their fury but rather to wait on the Lord with the more earnestness to double and multiply his Spirit and the strengths and consolations of it with us as they Acts 4.29 Though the Heathen rage c. Now Lord behold their threatnings and grant to thy Servants that with all boldness they may speak thy Word They do not beg Prudence Policy Skill to evade and escape but more anointing to testifie boldly for the Lord which was granted fully 5. When unto all this there is super-added the opportunity of wicked men's having the power of Magistracy in their hands Prov. 28.15 16. I mind when they have a providential admittance to the capacity of making Laws and putting them in execution against the people of God having their own lusts uncontroulable and an advantage of covering their cruelty under pretext of Law and to asperse the faithfulness of Saints to the Laws of Jesus Christ with the odious charges of being against Magistracy and not being subject to the higher Powers c. the old accusation Neh. 2.19 ch 6.6 Hest 3.8 Acts 17.6 7. They now rush upon the poor Lambs of Christ with all their lusts as so many sayls bearing nay in these capacities there is occasion to draw forth those monstrous cruelties which perhaps they hardly thought were hid in their hearts as you see in that remarkable instance of Hazael who when he was told He would slay the young men of Israel with the sword dash the Children and rip up the Women with child replied But what is thy servant a Dog that he should do this great thing He thought its likely that unless he did degenerate from humanity and became a beast he could not perform such strange things but what is the answer of the Prophet The Lord hath shewed me thou shalt be King over Syria 2 King 8.18 Intimating that whatever fierce and dogged disposition lay hid in his heart against the Lords interest under what plausible pretext soever it might be covered for a time from others nay whatever better perswasions he might have of himself about it yet his King-ship would give opportunity and provocation enough to draw them forth to grow up into his conceipt Joh. 19.10 Knowest thou not that I have power to crucifie thee and power to release thee will give strong temptation to a wicked man to condemn and kill the Just though he doth not resist especially when an intrest of worldly honour seems to lie that way ver 12. notwithstanding convictions and reluctancies of Conscience to the contrary Dan. 6.14 15 16. Mat. 14.7 9. These may serve as some of the Reasons giving light why and whence it is that it hath been the lot of Saints some have been tortured thus I shall only touch a little Practical Improvement by drawing these Inferences Use 1. If it be so that the Lord's people have their times by the permission nay the appointment of God wherein they have been and may be tortured put to the most violent shameful way of dying or the most slavish miserable and disgraceful way of living though the most choice of all his Children It then may serve to caution such as are lookers on how they proceed to make a positive judgement of men and things according to the severe dispensations they are carried through a mistake upon which very great inconveniencies have often followed and yet very incident in our Censuring-day to divers who deal with the Lord's Interest in their conclusions as the Barbarians with that providence of the Viper on Paul's hand pass a judgment Without doubt this man is a murderer whom though he escaped the Sea yet vengeance suffereth not to live But such rash conclusions frequently revert as much into the quite contrary extream as it did with them Acts 28.4 5 6. It becomes us therefore to lay our conclusions of this kind upon other principles than these which are not appointed directly to signifie what we are apt often to infer from them singly considered Eccles 9.1 if the best of men have endured the worst of torments if from the beginning it hath been so such fiery tryals should be no strange things to us nor should we draw any strange deductions from it either to the censure of the persons or dislike of the cause testified to thereby Use 2. If the rage of man having all the aggravations and advantages above-named be such a fierce thing and hath been so fruitful in torments on the Saints and if we have such caution to expect more in the latter days wherein iniquity must be expected to abound then let it teach us to admire the wonderful grace of God to poor England and to the poor Saints of God in it that have lived in such times wherein men that hate them have such Laws in hand and at hand to destroy them nay having it in the power of their hand to put them in execution having also received such exasperation in the years that are past to remember and revenge many old grudges and yet so few to this day compared with the body of professing people in this Nation have suffered these things in their extremity that we should be helped to cleave to the Lord and every one of us alive before him That there is no more blood mingled with our sacrifices the Bush burn in the fire and yet not be consumed it is the Lord's doings and marvellous in our eyes and should be owned and improved as an argument to strengthen our faith against the many faintings we are lyable unto in further
tryals Use 3. If from the Spirit that is in poor fallen man there be such ill fruits as those mentioned against the image people and heritage of the Lord let us not only prize that grace which hath delivered us from that power principle and interest to which all the former fierce Characters do naturally and necessarily agree But on the other hand be very conversant with the Lord for subduing in us the remains of that spirit that lusteth unto envy even in us and that towards them that persecute us there may be shewed forth our Dove-like innocency in pressing toward that Gospel-qualification of praying for them Mat. 5.44 45. Rom. 12.17 to the end 1 Pet. 3.9 and doing them good for all the evil they do to us that we may shew our selves to be the Children of another Father living in another principle and referring our selves in all the injuries done unto us to another judgment and if the Lord will bless it to that end we may hereby leave a powerful conviction that they hate and persecute us as they did our Lord before us without a cause I proceed to take some other Observations from the words Others were tortured Some were tryed otherwayes others this way some were tortured not all all are exercised some way or other every man's work must be tryed Whosoever will live godly in Christ Jesus must suffer persecution 2 Tim. 3.12 He chasteneth every son whom he receiveth Heb. 12.6 Whomsoever he loves he rebukes and chasteneth Rev. 3.19 But though every man must be tryed it is not appointed that they must all be this way tryed tryed by fire and water tryed by tortures Some were tortured where I note Doct. 2. That though the Lord hath provided tryals for all his Children yet he hath designed tortures but to some of them Thus Christ expresseth himself to his Disciples Some of you they shall put to death Luk. 21.16 The Devil shall cast some of you into prison Rev. 2.10 All Saints are some way tryed they be but some Saints are alwayes tryed All men are born to sorrows Job 5.7 yet but of some it is properly said they are men of sorrows Isa 53.3 Lam. 3.1 Psal 88.15 This is a plain case and obvious to frequent experience Yet because it may be seasonable and useful we may consider it by inquiring into these Two Things 1. Why some are Tortured 2. Why but some are Tortured For the former We now respect tortures as they are more immediately under the disposal and ordering of the Lord appointing more or less in point or measure to more or fewer subjects as it pleaseth him they being such bitter things as afore is described it is enquired Why the Father appoints it to any of his Children To this is answered 1. Negatively not from any love God hath to the Torments or from any lack or abatement of love to his Children he doth not take pleasure to see his precious believing People lie scattered up and down as they are described Psal 141.7 79.2 3. Lam. 4.1 2. as so many marks and monuments of the cruelty and butchery of the sons of men no saith the Psalmist Psal 116.15 Precious in the sight of the Lord is the death of his Saints he esteems them precious in their lives and puts a value on them in their death It goes as we may speak with reverence near the heart of the Lord to see his Jewels thus dealt withal In all their Afflictions he is afflicted and the Angel of his Presence is with them Isa 63.9 He that toucheth them toucheth the apple of his eye Zech. 2.8 He doth not afflict willingly or grieve the children of men Lam. 3.33 much less the Children of God but rather like as a father pitieth his children so the Lord pittieth them that fear him for he knoweth our frame and considereth that we are but dust Psal 103.13 14. nay he hath testified the greatest displeasure against such as have bin executioners of his rebukes when they have not performed them with pity Zech. 1.15 Isa 47.6 Psal 69.26 27. His Anointed Ones must be very tenderly handled and have no harm done against them Psal 105.14 15. wheresoever they wander Moab hath a charge to do so Isa 16.3 4. and in defect thereof his controversie is dreadful with the Nations Ezek. 25 throughout so chap. 26.2 3. c. 2. But positively and in general thus Though the Lord doth not assign these Tortures these fiery Tryals to his Children for want of love to his or from any delight he hath in such Tortures considered in themselves Yet many times the Lord hath higher and better ends to promote then their deliverance ends that have more of good in them than these Tortures can possibly have of evil and when it is so these dispensations are not only excusable but are to be justified Good is the Word of the Lord. As namely 1. Sometimes in giving his darlings thus to the power of the Dog he designs to bring to light the worth and excellency of some Truths of his which otherwayes would be much obscured if not quite excluded from among the children of men namely such Truths in the vindication of which his children are called and brought forth thus to suffer being wrought to a contentedness rather to endure torments than to let them go When a soul or people having obtained help from God continue witnessing to such Truths whatever it costs them There is reflected this honour upon Truth as was said of it of old Great is Truth and it shall prevail whereas if it should be as it is with the generality of Professors at this day when a Truth comes to be spoken for there is such a shrinking twisting shifting to evade the dint of the Tryal how would the World have too just cause to say What is there in your beloved Truth more than in our beloved Error What is your Profession more than ours your Religion more than ours If there were any excellent thing in it you would do and suffer somewhat excellent and extraordinary for it to take off this stumbling block and occasion therefore from them who seek or desire occasion the Lord is pleased to steel a people to this height We can do nothing against the truth but for the truth 2 Cor. 13.8 And then to shew a proof of Truth in them and the power and goodness thereof he puts them on a tryal proportioned to this design he hath some truth of the Gospel to shew in Paul and then must he be troubled on every side 2 Cor. 4.8 9 10. chap. 6.4 10 11. chap. 11.23 to 29. If the truth of Christ be in him no man shall stop him of his boasting none of these things move him or separate him from the love of God Truth shall be tryed in those vessels of earth though it be by fire seven times and the furnace seven times hotter than aforetime 2. Sometimes the Lord doth by these Tortures assert and
clear up the sincerity and inward value and excellency of those Virtues or Graces of Christ which are his own and his admirable workmanship in their Souls These pass up and down among men as meer delusions from the Devil and hypocrisie in the professors of them And now it is the interest of the Lord's honour and the vindication of the operation of the Spirit that these be put upon some tryal that may search their very root and bottom discover their foundation to the neck When God speaks of his Workmanship and Image in Job Satan undertakes if he could hâ—ve the stripping him of all his outward accommodations touch all he hath and he would curse him to his face That attempt failing he is confident that if he might have the torturing of him the touching and tearing his bones and his flesh he would curse him to his face and if he durst assert his confidence of his success in such an enterprize to the face of God may we think much of his confident imposing his suggestions on the projects and conclusions of his children He did attempt the green Tree and it s no marvel if he do the Dry. Now while he would bear God if possible and doth bear the World in hand so confidently that he hath instruments of Cruelty that would whip and kick the new-creature in any man to nothing and herein make God a Liar as in the former and an Imposture as in this the Lord delivers the dearly beloved of his Soul into the enemies hand though with sufficient restrictions Take him Torturer try him to the bottom and when all comes to all when he is tryed he shall come forth as Gold Job 23.10 And though till his word of deliverance came to his Josephs the word of the Lord tryes them while their feet are hurt with fetters and they be laid in irons Psal 105.18 19. They pass through fire and water yet he brings them into a wealthy place Psal 66.10 11 12. Men and Devils shall know that the Faith Love Zeal Patience Courage Holiness c. wherewith he hath endowed them have that of Truth Virtue and Worth in them as doth undeniably constitute them more excellent than their neighbours and that an excellent Spirit is found in them so as none of these tortures numbred up Rom. 8.35 to the end is able to separate betwixt them and their love to God and uprightness with and before him 3. Sometimes the Lord doth by these Tortures take occasion to heighten the honour of his own Power Arm and Influence which are day by day administered to bear up his children when it is manifest they have no external props to stay them up but are out of weakness made strong This brings out a more evident acknowledgement That the power of Christ rests upon them 2 Cor. 12.9 God is in them of a truth 1 Cor. 14.25 It s true as long as times and providences hold to keep off pains from the body chains from the legs stripes from the back famine from the belly other props and principles may be presumed to bear one up but when there is no fruit in the Vine no flock in the Field no herd in the Stall none shut up nor left yet then to rejoyce in the Lord to glory in tribulation to accompt it all joy to fall into divers of them and they great ones this is convincing that such are kept and kept up by the mighty Power of God underneath such must needs be everlasting arms What convictions came upon the two great Monarchs by the great support the three Worthies and Daniel ch 3. and ch 6. had from the Lord to yield their bodies to torment The former because they would not joyn with false worship the other because he would not cease practising the true they gave glory to the God of heaven and upon all occasions confess that an excellent Spirit was found in them 4. Sometimes the Lord brings about this end by it he hereby brings forth a more plain and naked discovery of the wickedness that is in the world through lust Many times men come in upon Dominions and the exercise of Power and Authority with most plausible insinuations protestations and declarations of their design and temper as if no other than the disposition of Lambs were in them whereon they raise a name and repute of benefactors Luke 22.25 or merciful Lords and reckon it no small part of their interest and business to raise and maintain in the spirits of people the supposition of some indelible marks of the nature and majesty of a Deity is stamped upon them and sutably to get a reverence of them as most sacred when many times to open and undeceive the minds of poor souls held in such blind devotion the Lord lets them alone and exposes the bodies of his dearest ones to their cruelty that no man may glory in men above what is written but that coming to a plain discovery of men and things in their own evidence as Psal 36.2 the sons of men as well as the children of God may breath after the Lords arising to rule the earth and become the Governor among the Nations Thus we see for high ends and unto glorious advantage some are tortured The Second Enquiry put is Why but some men would be gratified and if God be so honoured why not all tortured A few Reasons may be considered here also 1. There are but some tortured because God is pleased to accompt but some worthy to bear and wear the glory of being thus used for his Name-sake There are some of whom the Lord saith They shall walk with me in white for they are worthy Who are counted worthy to walk in white Why they who are come out of great tribulations and have washed their robes and made them white in the blood of the lamb Rev. 7.14 Though there be some points of honour of which it may be said this honour have all the Saints Psal 149.9 yet it holds not true in this that we speak of they who had the first stripes for the Name of Christ rejoyced that they were counted worthy to suffer shame for his Name Acts 5.41 They have marks of distinguishing favour who bear in their body the marks of the Lord Jesus Gal. 6.17 Alwayes carrying about in their body the dying of the Lord Jesus that the Life of Jesus may so much the more be magnified and manifested in their mortal flesh 2 Cor. 4.10 11. 2. All are not tortured because the Lord sees all of his Servants have not power to bear such tryals as all men have not faith so all good men have not the like strong faith though they may have the like precious Faith Their Faith may carry them to Heaven who yet may not have that degree and strength of Faith to carry them through Tortures to heaven not that they who have most have any thing to boast of above others as being better than they the differance
harm to bring him down from his excellency But he still stands on ground and fights with instruments that are invisible and invincible such Births the Red Dragon watcheth to devour casts his floods after raiseth war against upon this foot of account They keep the Commandments of God and the Faith of Jesus Upon this foundation also he exasperates all his crew acted by the spirit of this world who are enforced to gnaw their tongues for pain that in all their on-sets from generation to generation they could never come at nor quell that spring and root of action and suffering whereby they have been so perpetually baffled and all their costly and promising attempts been brought to nought Hence all their consultations and endeavours resolve themselves into this issue To rid the world of them who by a constant steady testimony of their drawing vertue as Olive-trees from the God of the whole earth being here in torments to them that dwell upon the earth 2. We may consider Faith in its Profession or the Profession of our Faith that is to say not only as it inwardly unites a soul to Christ whereby he draws forth consolations and aids to do so wonderfully on Gods behalf But also as it engages a believer to stand forth in the face of the World to testifie against it that its deeds are evil bearing witness to the Holiness and Faithfulness of God in opposition to the stream of the lusts of men Thus it contracts rage to the utmost Joh. 7.7 Me it hateth because I testifie of it that the works thereof are evil When the whole demeanour of a Christian both in point of Worship and Conversation is kept on so as not to be tempted to fall down before the Idolatry on one hand or fall in with the debauchery on the other which is proposed under Countenance or imposed by Law The world cannot bear the words of such a people Amos 7.10 c. Can the abomination of a people be offered up before their eyes and will not that Nation stone them Exod. 8.26 In this matter the Disciple is not priviledged above his Lord Joh. 15.18 19. The world will hate such a people as it hated him for witnessing against their ignorance and superstition Ye worship ye know not what we know what we worship Joh. 4.22 Ye are too superstitious whom ye ignorantly worship him we declare to you Acts 17.22 23. This is enough to get the world in an uproar This is said above Rev. 11.10 to torment them that dwell on the earth these two Prophets that have no other weapons but the Blood of the Lamb and the Word of their Testimony the Testimony of Jesus which is the Spirit of Prophecy and in this Message and under this Anointing witnessing though in sack-cloth against the evils that are in the world through lust lighting them as Gods Candlesticks the way to heaven this torments men of earth No wonder then that they torment you why your conversations testimony profession of your Faith torments them Christ came not to send peace in the earth but a sword Mat. 10.34 but a fire and what if it be already kindled Luke 12.49 Is Christ delighted with such contention nothing less But these are the consequences of the lusts of men irritated occasionally by the faithful rebukes of the Gospel of Christ and a practical profession of the Faith thereof in such as embrace and obey it A word or two of Practical Improvement and I shall leave this Point Use 1. If Faith both in the Possession and Profession of it be apt to draw the rage of the world in the extremity of it upon you this speaks the reasonableness of this Exhortation that you give diligence to it that the Faith any of you profess be Faith unfeigned 2 Tim. 1.5 Since I say Oh ye professed Believers your Faith in God and faithfulness to God is that which you must expect will enrage the world against you I beseech you satisfie not your selves with any Faith short of such as will carry all the world in a way of victory before it I have thought that at this day there is no man so miserable as a professor of Faith which is not right and real he will contract the worlds rage anger and displeasure because he professeth some Faith and he incurrs the Lords anger and displeasure because he but professeth because he hath not true Faith Faith unfeigned Interest in former dayes led some to profess at an high rate and their credit engageth them now not to fetch their turns too short upon it but the worlds rage chargeth them so hot in the rear that they cannot hold it but are forced in by open Apostacy to dash themselves against the thick Bosses of his Buckler Use 2. As it concerns you that your Faith be unfeigned so the like reason and necessity ariseth from the Promises that your Faith be unmixed in your present contest with the world that is that they may have nothing to charge you with but your single Faith and such things as are the proper off-spring of it and of faithfulness to God upon it It was the admirable advantage Daniel had against the greatest Council that day in the world Dan. 6.4 5. They could find no occasion against him forasmuch as he was faithful unless they could find it against him in the Law of his God The like had David against the envious and evil eye of Saul that God was with him and helped him in all his affairs wisely and faithfully 1 Sam. 18.12 14 15 28 29 30. There was no occasion administred to them that sought occasion The contrary whereunto is very detrimental to you when they that pursue you have ground for that charge Jer. 50.7 We offend not because they have sinned against the Lord the habitation of Justice even God the hope of their Fathers See the Spirits strict caution against this 1 Pet. 2.20 What Glory is it if when ye are buffeted for your faults you take it patiently see ch 4.15 Oh it will be your blessedness that they who pursue you though they will not do it perhaps without a colour yet they may do it without a cause may have nought to charge you with than that which when their vizor of Rhetorical eloquence and invective malice is stript from it resolves its self in a sober gracious eye into this it is for their being true to Jesus Christ their Faith in him their subjection to him their adhering to his Cause Name Works Institutions Such a bottom will render you at length more than a Conqueror Use 3. Take heed how you admit a Parley with those Reasonings which tend to prejudice you against believing to make you think hardly at least to think slightly of Faith in that it involveth you in so many dangers and perplexities Satan lies at a Bay to possess you with offence especially in such dayes as this Christ tells you These things have I spoken that you
hitherto saith David 2 Sam. 7.18 It traceth out and owneth the footsteps of divine good-will in every little thing and much more when it sees such salutations Life is a mercy Liberty a mercy exemption from Tortures a great mercy Deliverance out of them a greater mercy Hence the Soul is compassed and compasseth his God about with songs of Deliverance 2. None knows how to improve a Deliverance how to use it when he hath it as a Believer If he have Life on this side Death Liberty on this side Bonds Ease on this side Torment he is taught to acknowledge and reckon he is not his own in it 1 Cor. 6.19 20. but must use it to the glorifying God in soul and body which are his None is under such obligations none hath such objects and opportunities to make an high improvement of them as he hath who by believing looks into them others bestow them on their lusts 3. None as he knows what account he must give to God for such Deliverances as he must reckon for every idle word and all the deeds done in the body so he must yield an account of all his receipts whatever they be and therefore must so receive and improve as one that must be judged by the Law of Liberty and hence durst not say of any Mercy as they Our tongues are our own who is Lord over them Psa 12.4 On these accompts and others that might be mentioned the Believer hath reason to know deliverance the worth that is in it and his duty about it more than any other Now as none can deal with deliverance as they so is it a very high duty incumbent on such to receive deliverance at the hand of God then to accept deliverance is his duty and to give it such acceptance and entertainment in Truth as he expressed in Complement and in a strain of Oratory Rhetorick Acts 24.2 3. the terms only changed the Believer may thus express himself to the Lord Seeing I enjoy great quietness great deliverance great preservation and that very worthy deeds are done to such a worm as I by thy Providence I accept it alwayes and in all places my dear Father with all thankfulness None do and can give it such acceptable entertainment as the Believer of whom we treat The matter therefore thus stated and considered he doth not he durst not refuse such deliverance For if he should not thus receive it 1. He were in this refusal a meer destroyer of himself a thing abhorrent to godliness he were I say accessary of the violence done upon himself Saul is as guilty of his own death if his Armour-bearer thrust him through as when he falls upon his own Sword If Life Liberty or any Mercy may be had in God's way the refusal of it is the destroying our selves so far as that Mercy extends Though we are required to hate Father and Mother and our own Lives in a sence yet it is far from the intendment of the Spirit we should carelesly run them upon hazard no such know their bodies are the Temples of the Holy Spirit and they ought to use them well for his sake who dwells in them He that abuseth the Temple of God him will God destroy 2. Such a refusal of Deliverance when it may be had in the Lord's way is a manifestation and an act of the highest ingratitude and unthankfulness to the Lord that can be thought on To scorn or set at nought his favours is very much beneath the ingenuity of a Believer who ought to imbrace all occasions to shew forth the high praises of the Lord which are due unto his Name Blessed are such as dwell in the Lord's House they have frequent such occasion to be praising him and it is comely for the upright 3. Should he not accept Deliverance when it may be had in the Lord's way it would be found an act of high violence and injustice towards others who may be involved and concerned equally with themselves Some have Wives and Children or other Relations in the flesh now as if he provide not for his own and especially for them of his own houshold he were worse than an Infidel 1 Tim. 5.8 So if he draw them into sufferings from whence he might have deliverence in a way honourable and acceptable to the Lord he is accessary of their misery their wrong will be upon him More of this kind might be spoken but I fear too much of it is ready to be alledged on the common principle which is fruitful in such kind of reasonings Save thy self spare thy self this harm shall not come unto thee as Mat. 17.22 I shall only draw this Consideration into sutable Improvement in a few Inferences 1. If this be so then may we take up this Instruction That Godliness and the profession of it doth not inevitably run and necessitate a Christian upon the hazard and loss of every thing he hath or induce him to cast away all Though it doth indeed require him to prepare his stuff for removing to stand crucified in his affections unto them and ready to make surrender of them whenever the Lord needs them as was said of the Colt or is pleased to call for them yet it also directs to an excellent way of receiving enjoying and using them buying as if he bought not having and using all these as not abusing them 1 Cor. 7.29 30 31. Do not therefore take up hard thoughts of Godliness because of the Doctrine of Self-denyal the Cross at entrance or the Tryals and Tribulations that are appointed to attend the Professors of it 2. Hence it will also follow That false and wrong Principles are not to be accompted good because persons do upon them run all they have upon ruine As there is a kind of respect and pity kindled in tender and ingenious hearts toward a people who suffer under the profession of principles that have an appearance of Holiness in them So doth a kind of stedfastness to those principles and resolution to run all things to ruine on them very much tend to raise admiration and applause to such a people and their profession whereas on the contrary I desire you to take this as a standing Rule ☞ That the goodness of a Principle is not to be tryed and determined by the resolution of the Sufferer but the resolution of the Sufferer by the goodness of his Principle Good-men may be very weak under good Principles and Bad-men may be very heady and resolute under bad principles and this well considered would lead off our eyes from gazing on and having mens persons in admiration upon one hand when we see them stand or being apt to judge them and their cause if we see them insident in hours of temptation to shake and totter I confess its very beautiful and desireable to see stedfastness of Soul as the off-spring of Truth fixed there in Gospel-evidence and the contrary hereunto hath given not a little advantage and
as a man not to serve Christ or do any thing for thy God as a Christian man 3 If thou art violently restrained by them the sin of any omission of Duty and Service lies at their door and to their peril be it when the King shall demand the reason of thy want of service but when thou acceptest of those terms thou becamest accessary with them art in conjunction with them it s thy sin as much if not more than theirs they think they do God good service 4 If thou art only bound by the hands of Violence the Lord looks on thee and reckons thee as his free man free in Spirit thou reservest the dominion of that for God Thou livest not dyest not as a Fool dieth but as a man falleth before wicked men 2 Sam. 3.33 34. Object Now there is little opportunity to do the Lord any such service but if ever an opportunity present I hope to be as ready as another may not such obligations be enervated repented of and a soul disobliged from them Answ It hath been and is still the crying sin of this day and of the years past That persons have thought it a very small matter to make and break these kind of Engagements according as interest presents them with an opportunity the iniquity and provocation whereof I shall only attempt to open in one Scripture Ezek. 17.12 13 to vers 20. where God expostulates the case with the rebellious House of Judah They and the King of Babylon make a Covenant and there is for ratification of it the Oath of God added The King of Babylons design was to make the Kingdom base that it might not lift up its self and in this exigency they make a Covenant The question is put Whether their taking an opportunity to shake off this yoke and break this Covenant might not be succeeded with prosperity This consequence the Lord disclaims with the highest indignation and that because of the Oath of God the quarrel and controversie of that Oath and Covenant should be required severely at the hands of such a treacherous people If thy hand have been lifted up in Truth Righteousness and Judgement already then take care how thou retract that and to whom thou lift it up the second time lest it prove a double provocation 5. If I cannot come at the good of Deliverance but I must intrench upon the Name Honour and Glory of God which he hath lifted up in the World I may not touch with that Deliverance There are some wayes and works of God wherein he hath more immediately and eminently in some generations concerned his Name than in others or than ever it was before God went to make him a Name of Greatness and Terribleness by Redeeming Israel out of Egypt and driving the Nations out of Canaan 1 Chron. 17.21 Isa 63.12 14. Sâ— by bringing Judah out of Babylon and will do by bringing his Sion from under Antichrist Toward the later whereof he hath made very glorious advances in our dayes and we have sung his praise in them so as it may be said of his Holy People at this day as of Israel of old Deut. 4.32 33 34. And all this he hath done to get himself a glorious Name Our zeal for which and love to which is now brought to tryal whether we will yea or nay deny his Name A faithful adhering to which though by a people that have but little strength is very acceptable to the Lord Rev. 3.8 9 10. And he will do great things for such in times and hours of temptation If therefore God be at this day so tender of his Name as he is that he will not give his glory to another we ought to be upon his side in this design and especially when this Name of his comes to be spoken about all our Deliverances ought to be brought to this test if they may be had with a saving to this Name they are welcome otherwayes they may not be accepted Object But whatsoever we can say was done in our dayes of that kind the Lord now appears plucking it down again leads that strength into captivity gives that glory into the enemies hand bestowes the marks of favour upon the other party who thrive and prosper and being advanced to the capacity we see them we do but follow Providence in joyning there Answ 1. The best of thy plea is God is angry with his People hath a great Controversie with them which he pleads with deep and bitter strokes and thou wilt be on his side angry with them too and plead against them In so doing thou mayest be right and safe but I must tell thee thou hast very much reason to take heed both of thy standing and frame of spirit lest his indignation take place on thee for being out of thy place the Lord is very jealous against such as offer their service to be the executioners of his rebukes upon his heritage Zech. 1.15 Psal 69.26 Isa 47.6 that was a sore word Obadiah vers 11. For thy violence against thy Brother shame shall cover thee in the day that thou stoodest on the Other side thou shouldest not have looked on the day of thy Brother c. The Lord takes special notice on what side men stand when he is dealing with his own Children for their folly 2 Moreover the Lord's rebuke is not against his People for their Principle and testimony but for their unsutableness to that Testimony and Principle of theirs which they professed And now he is come in the way of this tryal to see whether we will cleave to him with our whole heart and with our whole soul what remnant they be who will cleave to him in principles of Righteousness of Holiness of Purity of Godliness of Gospel-worship of an Heavenly Conversation and underneath the feet of these subject their interest of Ease Rest Liberty Estates Limbs Lives his Voice is therefore now in this respect who is upon the Lord's side Psal 94.16 Here it s an exceeding mercy indeed to have obtained mercy to be faithful not to deny his Name whatever it costs 6. Deliverance is then to be dreaded not accepted when I cannot come at the good of Deliverance without giving just occasion of stumbling to many to fall and of grief and affliction to the bonds of many that stand Precious in the sight of the Lord are the lives and souls of the poorest Saints and ought to be tender to us that we do nothing whereby they be stumbled offended or made weak much less destroyed for whom Christ died Asaphs first conviction of his extravagancy Psal 73.15 was if he should speak thus he should offend against the generation of Gods Children As he was tender so the Lord is very jealous of this Ezek. 13.22 how the heart of the Righteous be made sad whom God hath not made sad and the hands of the wicked strengthned that they should not return from their wicked way c. I confess
be he hath more reason to refuse Deliverance than it is safe for him to express unto others in an age when men are made offenders and destroyed for a word leave him to the Lord and charitably suppose he hath a Conscience to God-ward in what he doth and though it be misguided in this matter yet it s the best he hath and he is bound to make much of it Do not judge another man's Servant to his own Master he stands or falls 2. I would upon the Promises further beseech you That since there are so many cases in which its dangerous however it may seem pleasant to accept Deliverance you would give diligence that when these soul-shaking tryals are ready to beset you and set upon you you may not be taken in a way of surprize the greatest mischief Satan doth to souls in this kind is when he frights them into Deliverance and escape ere ever their spirits are recovered to a just capacity to weigh and make a solid judgment what is best to be done in the case all things considered They are ready to be taken with that way of reasoning that Esau was Gen. 25.32 Behold I am at the point to die and what profit shall this Birth-right do to me So they Behold I am at the point to be imprisoned to be banished to be tortured and what good then can this Profession do to me And so being surprized with the fright sell their Birth-right for a little meat or something like it which perisheth with the using of it In order to the preventing which mischief I beseech you Consider 1. First That this Tryal whereupon the Lord brings you perhaps is the principal if not the only opportunity in which you may ever have the advantage to speak a word on Gods behalf and bear thus witness for him as long as you live What shall we do for our Sister in the day that she is spoken for was a seasonable question Cant. 8.8 There is a day when God is to be spoken for Christ to be spoken for Truth to be spoken for which being elapsed the things of this our peace may be hid from our eyes Oh! therefore while you have this opportunity omit not to do good to improve it to the utmost 2dly Consider A little ground lost at such a Season and in such a Testimony is hardly recovered again where you find one Christian soundly recovers it you may observe abundance decline and grow weak in making any future resistance to temptations We are called to follow the Lord as Virgins now where the enemy hath prevailed once to violate the chastity of such to bruise the teats of their virginity they afterward grow weak to make opposition to attempts of the like nature Ezek. 16.30 How weak is thy heart seeing thou doest all these things the work of an imperious whorish woman A back-sliding Professor is like a whorish woman who having lost her chastity though she gets an imperious forehead yet hath a weak heart though she is bold to assert her chastity yet she is weak to preserve it 3dly Consider How easie and frequent it is with the Lord to make that deliverance which you buy so dear become a real burden to you How many wayes hath he to make your liberty a burden by fresh vexations such meet withal your Trade for the sake of which you adventure such strange attempts a real burden by Losses Deadness Crosses in it Your very Lives a burden by sickness and divers other vanities and vexations of spirit And who would buy that too dear that is lyable to so many causualties Take heed that Satan doth not at such surprizals make a market upon you for you are not ignorant of his enterprizes 3. But leaving this Point let us proceed to the Third Head or manner of our considering Deliverance and that is as Deliverance stands compared with and undervalued by the preference of a better Resurrection when the Torturers tender of Deliverence and the Comforters tender of a better Resurrection come in competition though both are good in themselves yet Faith helps to make the choice of the Resurrection as being the better incomparably notwithstanding any inconveniencies on this side it Hence the Third Supposition in the general Doctrine is ☞ That a Believing Prospect into the Resurrection is of mighty force to carry a Christian through any Tortures and to reject any unworthy tenders of Deliverance Faith transmitting the eye upon Eternity and fixing the expectation thereupon the consequences of the blessed coming of the King sets all at rights turns the Scales toward the advantage of the Glory and Interest of God as worthy to be adhered to in comparison of which Resurrection Torments are but a flea-biting and Tenders of Deliverance as a painted feather The Emphasis lies in the term Better Faith satisfies that the soul in this hath chosen the better part not only better than Suffering for so may Deliverance seem to be But Better upon all accompts whatsoever than the best and fairest offer that can possibly be made to defloure and intice from following after God Earth may be good Deliverance unto it and the Accommodations in it may be good but when they are at the best Christ is better Heaven is better to have Christ with us in Sufferings with Peace Joy and Satisfaction here and to be ever with Christ in the Resurrection of the Just this is transcendently best of all The clearing this Point would be attempted did not time prevent in considering particularly these Three things 1. Deliverance at the best with its power to allure us unto the choice of it for it s not it when we are under offence at it but Deliverance with its full allowance that is brought undervalue in this choice 2. The Resurrection considered at the worst and as it lay obvious to Objections especially to them in that day yet forcible and effectual to perswade 3. The actings and excellency of Faith in singling out and fixing the souls choice herein notwithstanding the absence of any other Reasonings or Arguments to turn the Scale other than these drawn singly from the Concerns of this Resurrection These can be but briefly touched at present as for the former thus First Deliverance here offered as was shewed before is Deliverance with all its Accomplishments and Accommodations that we can imagine to set it off admirable and apt to take with a tortured tempted poor Creature I mean in an humane dress all that the Adversary is capable of adding to it to give it a gloss that may effectually answer his ends Now there are Two things which do tend much this way and are apt to be very taking to a sensual or watchless eye 1 The Pleasantness 2 The Presentness of Deliverance as I may express it 1 It s one main part of the Tempters business to set off as he can the taking Pleasantness of Deliverance he baited his Hook to Christ with all the Kingdoms of
and People considered in their capacity of conflicting with many deaths and dangers wherein they need and depend upon him for aid and influence as their Head 1 Cor. 12.27 Colos 1.18 24. Eph. 1.23 The Body of Christ may also be applied to signifie sometimes the whole Oeconomy or administrations of the concerns of Christ in the World for the peculiar good of his Church especially with respect to the Institutions of the Gospel according as the Legal Institutions Ordinances and Administrations of Moses are called the body of Moses Jude vers 9. compared with Zech. 3.2 where the contest was about the restitution of the Ordinances of the Lord according to the Mosaical Institution after the captivity I say as the administrations of the Law are called the body of Moses about which Satan had a contest then so may by just analogy the Institutions of the Gospel be called the body of Christ against which Satan hath not only many conflicts with them that are anointed and honoured to be a Royal Priesthood but in the infinite Wisdom of God and for the bringing about and perfecting of his designs with greater glory he hath designed manifest deaths and burials thereunto that his Resurrection-Power may be the more fully manifested Hos 6.12 Isa 26.19 Rev. 11 9 10 11. Unto this his Body mystically and figuratively considered there being such promises of a Resurrection there is also a spiritual embalming to be performed to it compleat to the capacities of the Lords dear Children all essayes and offers hereunto in such â—argeness of heart and preventing forwardness as was found in this Handmaid have a very singular resentment and acceptance with the Lord as shall hereafter be shewed the which I hope may be treated of and applied to our case without stretching the Metaphor beyond the bounds of Scripture allowance or digressing from the Spirits intendment concerning us in this place The words thus opened afford us this Observation Doct. That the Lord highly prizeth all vigorous attempts of his weakest Children to preserve a sweet savour on the concerns of Jesus Christ when they are exposed to death and burial All Nations where the Gospel comes must expresly take notice for a pattern to all that shall believe what a value and estemation Christ had of and an apology for a censured act of a glorious soul laid out early and nobly upon what concerned him when under a sentence of death and burial by the wise appointment of God though to be executed by the hands of wicked men so that if it might not be preserved from rage and scorn yet should from stench and an evil savour as much as lay in her till its hoped-for Resurrection should set it above either what she could do for it or the enemies against it may we therefore in our capacities learn that lesson Go and do likewise Luke 10.37 In handling this Point I shall not confine my self to any other method than will offer it self in considering this lively instance and pattern to Believers in the Text what was the peculiar excellency of her act indiscernable to good men that were standers by and wherein the acceptableness lay and thence by way of proportion where the cogent reason and influence of it lyes respecting us at this day First Then we may consider the inward springs and motives of her action that lay hid from ordinary observation upon which her spirit was raised and her endeavours extended to this degree mentioned in the Text. Secondly We may consider the effect of these lively and ennobling principles manifesting its self in the dimentions of her activity or how it was said of her She did what she could Thirdly The business or affair it self about which she was conversant a very thankless office in the thoughts of those that were lookers on though they were the Disciples of Christ and men honourable in many other respects above her Fourthly The estimation and acceptance that it finds with Christ notwithstanding the hard measure and severe censures at the hands of men I shall only speak of all these in her so as is immediately applicable to our own case as we go along First As for the first of these namely The hidden principles and springs of motion that were open to the Eyes of Christ with whom she had to do though mistaken and miss-judged by those spectators Not to enlarge in that variety as the matter will bear there are these two that offer themselves by Christs discovery to our view and learning as being needful indeed to all generous and noble actions that are wrought 1. There lay at the bottom of her act a lively faith strong and operative in this very matter not only in receiving the discoveries of the death and burial of her Lord whereunto the Disciples were so generally unacquainted but also the assurance of his speedy Resurrection not only in the hints that himself had given of it but also from the testimony that the Spirit had long since born Psa 16.10 that he should not see corruption in the grave his early witness whereunto we have John 2.19 speaking of the Temple of his body vers 20. he saith Destroy this Temple and in three dayes I will raise it up again Till he was risen from the dead this was not understood or at least not regarded and remembred vers 22. by the Disciples only such and so great apprehensive and active was the Faith of this good Woman that she receives the Doctrine of the Death and Burial and quick Resurrection from the Grave of her dear Lord and accordingly put her self to this great Cost to signifie her complyance with the Promise that he should be buried but not subjected to that corruption and putrefaction that attends that state and condition of all others We reade of the same Mary Joh. 11.2 in conjunction with her Sister Martha that when they were concerned in the burial of their Brother Lazarus though there was no want but rather a superabundance of love to him living and dying Christ loved him Joh. 11.35 36. The Disciples loved him for they could be content to go and die with him vers 16. His Sisters loved him to some excess vers 31. and yet because they had no expectation of his Resurrection till the general Resurrection vers 24. they yielded him up to corruption Joh. 17.13 14. so that when he had been dead four dayes they concluded by this time he stinketh vers 39. plainly shewing that having not any faith or fore-sight of his return to life again so speedily they were at no cost to embalm or perfume him against the stench of the Grave but touching him whom God would raise up from the Grave not to see corruption wherein he transcended David who wrote that Psalm who having served his generation by the Will of God fell asleep was laid to his Fathers and saw corruption Acts 13.34 to the 37. Acts 2.24 to the 32. So true and strong was her Faith
most forward zealous Ring-leader of the Company Why he after he had drawn his Sword and shed blood forsook his Master and by and by denied him once and again and the third time nay cursed and swore that he never knew him What became of the rest of his Disciples in that tryal Why after that they had promised That though they should die with him they would never deny him Mat. 26.39 No sooner was he beset but they all forsook and fled and scattered every one to his own and left him alone John 16.32 These sore provocations of scorn and blasphemy falling in together with the dark administration it self of Christ's Death might well occasion this out-cry as Jacob said to his Sons Gen. 34.30 You have troubled me and made me to stink amongst the Inhabitants of the Land amongst the Canaanites and Perizzites O◠as the Israelites to Moses though by them ill applyed Exod. 5.21 You have made our savour to be abhorred in the eyes of Pharaoh and in the eyes of his Servants to put a Sword into their hands to slay us Such falls of Professors as they draw on themselves wounds that stink and are corrupted Psa 38.3 5 7. So do they cause the whole way of truth to be evil spoken of 2 Pet. 2.2 this is a lamentation Now against this putrifaction it much concerns the Saints to lay out themselves to do what they can shewing all good fidelity for the adorning and perfuming the Gospel of God in all things Titus 2.10 Having a conversation transcendantly honest among the Gentiles that whereas they speak evil of them as evil-doers they may by their good works which they shall behold glorifie God c. 1 Pet. 2.12 Phil. 2.15 16 Mat. 5.15 16. Titus 2.8 Rom. 14.16 3dly There is an uncouth savour apt to arise from the very dispensation it self though we should consider it unclothed and freed from the former nasty circumstances Mortality in any respect is unpleasant dissolution is not desireable The Saints that desire to depart do not desire to be unclothed as such Phil. 1.23 2 Cor. 5.4 Every such death is a sowing in some dishonour weakness the corruption also 1 Cor. 15.42 43. This is a startling to Nature Sence and Reason In the Concerns of Christ whereof we speak there is no such death besides it but some thing suffers loss it s unclothed of some seeming beauty although in the issue it be to make for a more real and substantial glory every sentence of death hath some resemblance to the King of Terrors Job 18.14 This contracts paleness upon the faces of Friends themselves Jer. 30.6 7. swooning fainting fits are apt to seize them who with Joseph weep over and kiss such corps Gen. 50.1 2. Imbalmings are needful to resist such sadnings so Prov. 27.9 Oyntment and Perfume rejoyce the heart so doth the sweetness of a man's Friend by hearty counsel Christs Sepulchre was a Grave though hewen out of a Rock and imbalming was requisite though never man lay there before Joh. 14.39 c. especially seeing weeping Visiters desired access not only unto but into the Sepulchre Mark 16.5 Joh. 20.6 8. The Grave or Cave of Lazarus fetched groans and tears from Christ himself because he loved him though he was come to raise him Joh. 11.33 35 38. The aptness of the choicest Saints to faint swoon and quail at the Grave of that Interest whose Resurrection yet they frequently expect calls for cordial confections liberally prepared for such funerals Secondly Proceed we to the Second branch under this general Head and that is To take knowledge what is the Nature of this composition of Imbalm that is proper to withstand the said ill-savour in the several respects of it about which also consider we 1. First Some general Properties or Qualities that are principally to be heeded in this Preparation 2. Secondly The special Ingredients that must concur to make up the Composition of it The former of these I shall propound under the Observation and Improvement of two or three words in her case in the text which may direct our care in this business 1. That which we bring to the Lord on the present intendment must bear proportion to hers in this quality Hers was and so must ours be very Pure Oyntment The word Spiknard the margent reads Pure-nard some think it should be translated Vpright and Perfect Nard They taking the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to be derived from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and so signifie faithful proper pure and unmixed Nard it being liable to be adulterated vitiated and corrupted By due proportion whereunto all endeavours of ours must have this principally heeded that simplicity integrity and true sincerity do truly qualifie whatever of this kind be attempted which directs us as wel that al the ingredients be unfeigned and answerable to the pure standard without hypocrisie as also that there be nothing admitted which is of a forreign allay which will prove of a corrupting nature to all the rest We read that in the Levitical administration there was both an holy Oyntment and an holy Perfume for the special use of the Tabernacle to be compounded by special direction according to the Art of the Apothecary Exod. 30.23 24 25 34 35 36. The Spices Dose Confection and Application of it must be strictly ordered by the standard of the Sanctuary under penalty of death on the least corruption or deviation The which pointing unto Gospel-things I might shew particularly requires all manner of care that what we bring before the Lord for a sweet savour do fully answer the pattern for simplicity and godly sincerity a little evil else will spoyl much good Dead Flyes saith the Wiseman Eccles 10.1 cause the Oyntment of the Apothecary to send forth a stinking savour so doth a little Folly him that is in repute for Wisdom and Honour They have need of clean hands and a pure heart that doth approach with such intendments What manner of persons ought they to be in all holy Conversation and Godliness If they lose their savour wherewith shall they be sweetned 2dly What we bring on this design must bear proportion to hers in this Her Spicknard was very precious Which expression signifieth as well the inward vertue and excellency of it as the rich price cost and value of it It might said the Disciples have been sold and such things seldom yield what they cost for three hundred pence which likely was the Roman penny by computation about seven pence half-penny of ours that amounts to about 9 l. 7 s. 6 d. sterlin So great a value to be expended at one dash on Christ by a Woman that seems to have been not one of the richest neither being so highly commended and propounded as an exemplary instance to us shews that what we bring of this kind must be in the sight of God of great price as a gracious frame of Spirit in his children is said to be even that hidden man
not despise or neglect it but look on it as the Call of God to you and obey it accordingly To which that Friend replyed My weakness is sufficiently known to you my self and others for such a weighty service making me dread the thoughts of such an undertaking as at present furnisht yet I hope I shall carefully mind what the Lord may speak to me in future as also what hint you have now given about it to do therein as God shall direct After this discourse ended he further said He had been a poor staggering vain creature and since the time he came to this place and the Lord gave a little recovery he had not so improved it as became him he earnestly wisht he could write a little that he might leave a witness against it Saying also Ah! I have many things in Short-hand that none can read but my self by which means they will be lost Then added I have a poor Sister an honest affectionate soul who I desire you will do what you can to comfort support and strengthen according to that counsel 1 Thess 5.14 Now we exhort you Brethren warn them that are unruly comfort the feeble-minded support the weak be patient towards all men And desired we would sometimes speak a word in season to her And further said as to the Church in Plymouth wherein he had laboured he designed to serve the Lord in it and to gather souls to Christ and had now the witness of a good Conscience in that matter that he had not wilfully omitted or dealt negligently in that Work in the main of it as opportunity presented and blest the Lord that since his Imprisonment he had heard of six or seven of that Church that had gone triumphing to Heaven before him Then speaking of Christians Sufferings he minded that word 1 Pet. 4.16 Yet if any man suffer as a Christian c. He minded what a blessed thing it was to suffer as a Christian viz. To begin hold on hold out and at last come off as a Christian It was a great Word and Work and speaking of his pains he had on his outward-man yet blessed God There was no sorrow added nor no sting in them that was stuck in the sides of Christ blessed be his Name A Friend asking how he did Never better in my life said he blessed be God One asked him whether he would have any Cordial He said Yes may it be an instrument on Gods behalf to recover a little strength before I go hence and be seen no more to speak yet a word for God else tel me of no more Cordials for I drink full draughts One giving him a little he drank and said I am made to drink of the best spiced Wine the Wine of the Pomegranate his Love is better than Wine I am drinking of a Vineyard not a drop of red Wine blessed be God the Day I think is come I shall be led to the Fountain of Living Water and shall hunger nor thirst no more And added The Wine that is red might have been my Portion even fire and brimstone and an horrible tempest might have been the portion of my Cup. Oh! if Jacob's heart revived to see the Chariots to carry him to Joseph in Egypt How should my Soul revive in me to see my God's Chariots of Salvation to carry me to see him not in Egypt nor Earthly but Heavenly Canaan Then he fetch'd a sigh saying I sigh but am not sad Then applying himself to speak to Friends about him he said And to you that are troubled rest with me there is prepared for you shortly One telling him he spent himself he said He would gladly spend and be spent for Christ yet would not make undue haste to Heaven till his Beloved pleased yet I would bid my Friends Farewel remembring Elijah threw his Mantle on Elisha at parting and though I cannot yet say whether it be finally farewel Paul bid the Romans farewel often but I can bid you heartily farewel blessedly farewel Then added I have one word for Sion I have been oft refresht in thoughts of old Jacob as I mentioned but now how he revived and said Joseph is yet alive I will go down and see him before I die But yet before he comes out of Canaan he is at a stand and God must be sought to know his mind Gen. 46.4 God assures him he would go with him into Egypt and would surely bring him up thence and yet Jacob must die there I have thought how can this word be true and have been answered it was true to Jacob collectively though not personally considered his seed and with them him also dead or alive must be brought up with them in the time appointed and though Jacob's life indeed is took off in somewhat an unexpected time and way yet his Faith is kept up so as he gives charge in that matter ere he dies that his bones should be carried up with them and so gives testimony to the Truth of God in that case and the like doth Joseph Oh Friend God hath brought us down unto Egypt it may be where we would not have gone he hath indeed let us go in the beginning of our way where we would and we then went under full gales like to them Exod. 15.14 to 18. saying We shall come up out of Egypt it may be pitching it too personally as to us for whether we in our persons shall be brought from Bashan and the depths of the Sea may yet be a question but if we be indeed the seed of Jacob that seek him and his face we shall then most certainly be brought up dead or alive out of Egypt let 's endeavour to keep up Faith in that There is a Cause God hath stretched out his hand to own amongst us though men may be divided about it what it is some say it consists in Stating and Asserting our Rights against Oppressours but I take it to be such a Testimony to Christ's Kingdom that few will espouse but such as love the Lord Jesus in sincerity Though as to out-works they must be owned as works of wonder but the inward-part is the main thing even to bring forth Judgement and Truth into Power and Practice so as all the upright in heart shall follow it this even this shall be so brought out and lifted up over the heads of all oppositions and oppressors but God hath much of this kind yet to bring forth in the hearts of his own Children But Lord what wait I for my hope is in thee One asked him Will you have some refreshing I have refreshing saies he the world knows not of and Strangers cannot intermeddle with His Sister desired he would take rest He answered Christ's Disciples said of Lazarus Joh. 11. If he sleep he shall do well speaking it of natural sleep but to sleep in Jesus as those that God will bring again with him is much better Adding It was a sweet resolve of Hezekiah's broken
words Isa 38. when he had spoken hard words of God not becoming a man of his acquaintance with divine dispensations when he sayes What shall I say he hath spoken and himself hath done it I shall go softly all my years in the bitterness of my soul vers 15. Yet recollects himself vers 16. O Lord by these things men live and in all these things is the life of my spirit so wilt thou recover me and make me to live So I have a word or hint sometimes as if the Lord would say Eat a little and drink a little as if he might have some little further work for me but then old pains and not old clearness again at other seasons making me see and say Oh! how hard a thing is it to keep an even hand with God in his various dispensations So foolish was I and ignorant as that good man once said Psal 37. Sometimes as a man then as a Beast c. but 't is good for me to draw near unto God and to say though he kill me yet I will trust in him But it pleased the Lord though by very undiscernable degrees after keeping his Chamber three quarters of a year to give him a Recovery for some season after which being seized with Sickness which continued to the finishing of his dayes the following being but few of many worthy occasional sayings of his were by the same Friend carefully treasured up Being asked by a Friend Is all well within He answered All 's well there blessed be God my God the high rock of my salvation my soul hath trusted in him and shall not be ashamed His Sister discovering something of impatience at the stroak upon him threatning his dissolution he earnestly reproved her saying Oh! be more a Woman be more a Christian Is this what you told me yesterday Being then asked by a Friend Have you ought to say to us before you leave us He replied O love the Lord all ye his Saints when and wheresoever he calls to follow go after him yea though he kill you yet love him still trust him still One saying to him Yea worthy is the Lamb to receive Glory Honour Obedience and Service from all his Saints He replied He is worthy indeed for he hath redeemed me by his blood blessed be God he is my God he is my God And then said The Lord hath strangely raised me and called me to put on a very high Profession and carried me more strangely through it to this hour though it may seem to be but a poor thing in its self considered yet the Lord hath had a care of such a poor worm and hath not left me shamefully to forsake him nor hath hitherto forsaken me and blessed be my God that hath brought me into bonds for his Names sake in this day this honour have not all his Saints though they be a People near unto him but Oh! the crowning Mercy is this that I can behold my Father's face with joy and can say in some measure I have finished the work thou gavest me to do and now holy Father I come to thee I have heretofore given some account of my self to you as you may remember as to those remarkable Passages of my Life both as a Christian a Minister a Sufferer This last I am now come to put a Seal to as they have been Sufferings for Christ's Cause an◠Kingdom as God hath given him to be Head over al things to the Church which is his Body and indeed 〈◊〉 he hath appointed me sufferings for his Names sake so I must say to his praise he hath so far restraine◠mens wrath as he hath made Enemies to be at peac◠with me and friendly to me this I would comment to you my dear Friends as an Argument for ever to trust in God There is also some thing I have been under from his own hand that hath been with great pain upon me as you have been Witnesses and my sorrows here have been oft-times greater than my groanings and this last hath been well nigh oversetting at some seasons insomuch as I thought it was impossible to have born the torments laid on my poor flesh but now I see nothing is too hard for God sometimes to lay on his own Children or for his Power to bear them up under His Sister tells him You spend your self in speaking He answers Let me speak that I may be refreshed It is refreshing to me to speak of what God hath made sweet to me Then he calls for a little Julip to drink a Friend sayes to him It will be hut a little while and you will thirst no more He replyes Ah blessed are they that eat Bread in the Kingdom of our Lord and drink Wines there he will lead them by Rivers and Fountains of Living waters where they shall thirst no more and he will wipe away all tears from their eyes His Sister desired to know how he was satisfied as to his coming hither she having been the occasion as she judged of his coming from Exon to Plymouth and consequently of his coming hither He answered Very well satisfied all have been steps of divine ordering I would not have come from Exon might I have had my own will I would not have stayed in Plymouth after I had Preached once but God would have me stay I would not have come to this place after my time of suffering was out in the Town-Hall at Plymouth if I might have had my own will but God would bring me hither and blessed be the Lord that let me not have my own will blessed be God that brought me here and blest me here with desirable Company and Mercies concerning which we have had occasions and seasons to speak well of God together yea since I have been brought here and sick here yet the steps of God have been in great wisdom with me and the bottom of them all paved with Love in the main of his goings in these dark and heavy stroakes I say in the main of them they have been attended with peace to my soul I have had Old Wine or New afforded still sometimes he hath said the Old is better and hath made ancient experiences of his Love sweet to me yet not alwayes alike clear sometimes he hath seen good to cut short within and without and this last tryal to deal plainly came on in somewhat a cloud at its entrance I was somewhat stupid thinking no more in it than ordinary but I was at last awakened by the Lord to think that this might be a long and close tryal and though he let me see the Anchor dropt within the Vail yet had I not that freshness of Evidence till within a few dayes last past when he called up my Spirit to a close search in a Night or two though I said but little of it but he graciously issued that matter in a token for good that whether I live or die I hope I shall wear to
all they are apt to trust in of a fleshly carnal kind 2 Cor. 1.9 Again that day a Friend asking how he did He replyed Heavy heavy It was told him Earth would be so Yea saith he and the Sand weighty but the New Heavens and New Earth will not be so their make will be of a more transcendent nature by reason of the Spirit of Holiness and Righteousness that shall dwell in them It was answered Yes In those dayes the Righteous shall flourish Whereunto he quickly replied That the Righteous had their day a day that might be properly called theirs in which they should in some sort flourish But said he it 's said in his day entitling it to Christ principally the Righteous shall flourish Christ shall have a day for it in the world Being asked What think you shall you be returned to us again or not He said Truly he knew not what to think in that matter and when all thoughts about it were made it was hardly worth a serious consideration in regard of their uncertainty and the little of Christian concernment in such kind of knowledge for though sometimes it were very grateful to Flesh and Blood to be able to say hereby shall it be known I am a man of God by my coming to such a place or doing such a thing at such a season yet when Paul went bound in Spirit to Jerusalem under fullest gales that ever he went he must not know what must betide him there Acts 20.22 nor whether God would be glorified in him by life or death A Clyster being ministred that day which wrought not it was asked How he did He said Hastening home now apace What makes you think so sayes the Friend Why saies he the Lord hath usually made it his way with me when he works me up to settled perswasions of things they have usually come to pass accordingly now having had Clysters and such means administred that have wrought with my poor body long even to admiration but now it ceases to do so and all passages seem stopt for evacuation of the humors lodged in my body I conclude he intends to take me away It was told him It was but one Clyster had so miscarried with him another might operate and that such a conclusion could not well be drawn from no better premises than that Then he added God hath been many wayes bringing me to an acquiescence in his Will as to such an issue he seems to be putting and hath likewise been for this week or more taking you off from glorying in the flesh of such a poor creature any longer by bringing this poor body under such straightning circumstances as may make you all willing to part with me rather than to be continued under such sore pains to me as well as trouble to you that so you might let me go and he having dealt thus with me and also spoke and continueth to speak peace to my soul I am upon the whole perswaded I shall leave you and am helped to say in that matter The Will of the Lord be done The same day a Friend asking him How he did He said I am labouring that whether present or absent I may be accepted of the Lord. His Friend answered It became him to be so labouring eying him whose Soul hath travelled and laboured that such poor ones as we might be accepted and through whom God hath graciously witnessed his acceptance of you and also of your witness-bearing unto him in this your present suffering state not only from men but his own hand likewise as I am fully perswaded Then he groaned and said Alas this poor weak weary body To which his Friend replied It was made poor in order to enriching and seemed to be uncloathed in order to be cloathed upon with his house from Heaven There he fetch'd a deep sigh and said Ah! if in this life only I had hope in Christ I were of all men most miserable To which it was answered Blessed be God for that well-grounded hope in Christ for a better life even that hope that is as an Anchor sure and stedfast cast within the Vail where our Fore-runner is for us entred Yea said he that better hope by which we draw nigh unto God And bid him be of good chear Rest would be more sweet to him when he entered into it by all the toyle he met with in the way Then he groaned and said He was groaning after Liberty Yea saith his Friend a Liberty that tarrieth not for man nor waits for the sons of men No sayes he it is as a dew from the Lord 't is a glorious liberty On the same day attempting to repose A Friend seeing him very ill said Oh! my dear Brother Must we part He said Yes he thought so though it may be but for a little time to meet again with more advantage But said the Friend Alas how dark are the Providences still taking away the best and leaving the poorest and neediest for the day and duties of it To whom he answered Lay not much stress upon that the work is not yours but Gods he will provide only will vary his methods as pleases him look therefore to him and those that are with you Heb. 12.22 He then asked a Friends advice about some Physical administrations whereto was replied Oh! my dear Brother you know my weakness to advise in any case and much more in these I so little understand that should you practise any thing as my advice in competition with others and miscarry in â—t I should not be able to stand under it though I have this witness with me that the best advice I have I would gladly give and were it better I would more readily give it in any case but my weakness every way is not unknown to you He replied It might not be meet for us to speak of each other what might otherwise be said having both our fears each way lest we should speak more than is meet but he hoped we had both our witness in that matter since our coming together and that we have carried it to each other in uprightness of Spirit and truth of Affection for which we had both occasion to bless the Lord for favour therein afforded and for advice desired in the case propounded he should not further put any such burden upon him To another Friend about him He said Alas what care is there generally and particularly among persons to conform to the fashions of the world But Oh! let our eyes be upon Jesus in opposition thereunto and in that path of the Lord the God of Love and Peace shall be with us Then breaking out into holy Admonitions on that word 1 Cor. 2.9 of the greatâ—ess which Eye had not seen Ear heard nor had enâ—ered into the Heart of man to conceive And said Oh! as you love your souls press press on and after it with all your might and keep close to the Lord and his paths in pursuit
of it though these wayes be every where spoken against Upon a First-Day of the Week in the morning he began to speak to all in the Family with him one after another as follows Ah! Sister A. the Lord gave you a heart to own and profess him his Name and Wayes early when they were wayes every where spoken against and since you have held up and out the Profession thereof in a flourishing day and now are concerned in and with the same in this hour of temptation which I beseech you be not affrighted nor offended at You know how it fared with our Lord and Master whom the Religiou◠as well as the Prophane world persecuted and expelled their Coasts the Servant is not above his Master It is true you have had the Name of a Gentlewoman and of being descended of great Parantage and raised to great things in a worldly account but keep these al◠under-foot as you ought and let that be the song still Worthy is the Lamb to receive Power and Riches Wisdom and Strength Honour and Glory and Blessing Oh! give up all to him as Auranah of old as a King to a King so let the Offering be given up cheerfully and resignedly intirely to him I bless God I have learned something of this in conversing with you of your readiness and freeness heretofore and now to lay out for the Lord and though 〈◊〉 now go the way of all flesh yet you know in all your hearts and in all your souls that we have none of u◠cause to be sorry or repent for what we have laid ou◠for the Lord. And you for your part have heretofore entertained Saints yea it may be Angels unawars the Lord reward you for it and the God under whose wings you are come to trust be your great reward but Oh! take heed your Good be not evil spoken of and that your Table become not a trap nor what was provided for good turn to your hurt I desire the Lord Jesus may teach you to look carefully about you that you lose not the things you have wrought but receive a full reward I remember it 's said of Abel who though dead he yet speaketh and have thought that word in a bad sense looking at me and many others who while living have been but dead Speakers but I am now hastning to another kind of death where after Worms have consumed this flesh and bones yet I may be brought forth as a living speaking Witness in these words of mine against such as slight the instruction of them Then said I bless the Lord for ever that he hath kept me from Hell horror to hope of Salvation eternal Salvation by Jesus Christ and that I shall be helpt in my poor measure to shew forth his praise in this Generation as well as to every one that is to come Oh Friends you are like yet to have opportunities amongst living Saints that speak livingly and audibly Oh! take heed take heed this present dispensation that you yet are and I have been trusted with be not as the Lord's Trumpet sounding an Alarum against you on the behalf of the Lord of Hosts whose words have not been received by you Then speaks of England and sayes Oh! poor England sinful England who stonest the Prophets and choice men that are sent unto thee but wouldest not hear in this thy day the things that appertain unto thy peace but now they are hid from thine eyes Thou hast had an Iron Sinew and brow of Brass and wouldst not be gathered to the great Shepherd and Bishop of Souls Ah England England What would many Kings and Princes and Righteous men have given to have enjoyed one of those blessed dayes of the Son of God which thou hast sinned away and rendred thy self unworthy of Oh! how art thou become a place of Persecution treading and trampling down God his Name and Concerns as much as in thee lyes But Oh! there is yet a Remnant according to the Election of Grace whom the Lord hath yet seen good to winnow till he hath driven each grain of Corn from other yet be of good chear you that are wholly a right Seed abide with God and know assuredly you are more precious in his sight than Gold of Ophir and lay this Cordial by it that the World is not worthy of you yet judges you unworthy of it but there is a day coming even the day of Jezerel the seed of God shall have a day for it in which the Righteous shall flourish and abundance of Peace as long as the Moon endures That word hath been sweet to me many times Psal 72.19 And let the whole Earth be filled with his Glory Amen and Amen The Prayers of David the Son of Jesse are ended Oh! methinks here is an ending of Prayer indeed Comprising the whole Glory of the great David in this short request that is the compleat end of all Prayer calling worthily for Amen and Amen to close it up Then speaks to all in the Room saying I charge you all in the Name of the Lord Jesus and as you will ever answer it at that great day that you make Religion your business and that you make not Godliness a slight thing nor walking with God a small matter as ever you hope to stand with boldness before God in the judgement Then he said God indeed hath took strength from these Arms of mine I speak it not as if I murmured at it or by way of discouragement as if he could not if it please him raise dead bones and of stones make Children to Abraham desires that they would lift up his arms which they did and then he layes this solemne Charge upon them and desires they would by lifting and holding up his hands be witness to it as his Charge to all of them That they make it their great business the remaining part of their dayes to walk to the praise and glory of the Lord Jesus in all the paths of his pleasure His Sister being troubled to see how he spent himself in speaking He said to her Come Sister is this becoming to cry over a dead Dog when by dying he may glorifie God the more And added I am here yet among the Living though with many marks of death upon me yet nothing with infallible certainty with me that I shall die at this time but Oh! look up from me to the Lord that so that whether I live or die your Interest may be sure in the Lord Jesus and now the Lord watch between me and every one of you when we shall be apart one from the other Then speaking to his Brother A. said My dear Brother the God of Jacob the restorer of the dry scattered bones of Israel shine forth from between the Cherubims of Glory on thy dear soul dispersing and dispelling all Clouds Foggs and Feares under which thou hast been long serving God with many tears and temptations many a day of which I have been
You took our Brother by the heel in the womb but hope we shall â—â—ke one another by the hand in Heaven and that both 〈◊〉 you intending the Friend that came to visit him â—ill live love as Brethren or words to this purpose 〈◊〉 near as could be gathered for now speech failed Then speaking of the pressures that were upon him he was advised to look to the Lord who in depths of Wisdom administred them managing all Circumstances about them as also to eye Christ the Captain of our Salvation who endured sore travel yea bruising from his Father also as knowing he ought to suffer such things and so to enter into glory and the Spirit spake of the Sufferings of Christ and the Glory that should follow He replyed Oh! that Glory that Glory on the other side Calling for drink and the Maid bringing it him he desired a Friend present might give it who coming to him said You appear now as one that is shortly to drink new Wine in the Kingdom of the Father He answered Though many have greater marks of Faith than I have yet I am assured I shall be received into fellowship with the Father Son Spirit and all Saints And looking earnestly on the Friend said If it please God to renew strength he should give good evidence that he loved that Friend dearly and all Saints A little after the same Friend acquainted him of two dear Friends of his in London that desired particularly to be remembred to him and were much exercised in fellowship with his present tryal He being very weak replyed I can say little but I pray God they may be strengthned with all might and power in the inward man to hold out to the end according to his glorious power Being asked by another How he did He said My heart begins to fail I now feel But after said Blessed be God for Christ's Grace and eternal Glory Soon after he broke out into fervent earnest Prayer 1st Deeply lamenting Israel's dealing falsely with Goâ— in his Covenant 2dly Speaks forth with great clearness his faith that God would make the decision between real and pretended Saints and that God would abide with those that abode with him greatly encouraging such as found grace to stand in this hour of temptation Concluded committing himself Soul and Body to the Lord for keeping and carrying to the end At another time in like manner in great zeal and fervency implored the Lord to make the decision between the true Seed of Israel and pretenders who had dealt falsely with the Lord under shew of much love Then beggs If God had any thing for him to speak he would communicate and enable to it and that if Abraham's work were done that he would say to him with that clearness and evidence as he might understand it Thou hast fought a good fight hast kept the Faith henceforth is laid up for thee a Crown which God the Judge of all shall give thee A while after and but three hours before his dissolution a Friend perceiving him under great pressures spake softly to him They looked unto the Lord and were lightned A right look will bring down relief under all difficulties Yea replyed he with strength and earnestness And their faces were not ashamed Thence forward he spoke not but in a few hours after it being the 5th day of the first Month 1668. yielded up his Spirit falling asleep without pang or considerable groan FINIS Copies and Extracts OF LETTERS Written on several occasions BY That Deceased Servant of CHRIST The Author of the fore-going Discourses Printed in the Year 1668. A Book that he approved being the work of an other containing Instructions for Children he sent several of them to some of his Acquaintance accompanied with this Letter to their Parents Vnto my dearly beloved Brethren Sisters and Friends whom the Lord hath intrusted with the oversight of Families Children and Servants abundance of the Spirit of Glory and of God is desired Endeared in the Lord UNder the strong obligations of bounden duty which my Father hath been pleased to lay upon me of serving the Interest of your Souls and theirs whom God hath given you to my uttermost it hath been not the least part of my study in this School of Instruction unto which he hath sent me how I might at this distance most effectually attend and be found therein as one â—hat must give an account not only of the Law of my Relations but also of these fruits thereof on your hands which have extended and abounded to me-ward in un-interrupted tender love and sympathy as well in this my chain â—s in the many years of my weak endeâ—vours to serve Christ among you in liberty in requital whereunto as I can do little at most so am I often inwardly checked and rebuked for my sinful shortness toward you both in general and particular from soul to soul and very lately it hath been with more than ordinary weight on me to exercise pitty and compassionate thoughtfulness on those Families of yours both Children and Servants many of which the Lord hath multiplied like a Flock whose particular affections as far as they have been capable to express them I have been at a loss how to recompence or improve to their advantage but having been advising with some of my Companions here as well as laying the matter before him who is able to give seed to the sower and multiply with blessing the seed sown I have herewithal attempted to make an Essay for enterance with them in presenting to them this upright plain Address prepared to my hand by some one of the Lord's Prisoners full of bowels toward such young subjects consisting of such proper matter and brought forth in such a condescending Spirit and Language as I trust by the blessing of the Lord will find good acceptance and success among such souls My present Writing therefore with it is not so much to crave its acceptance in good part by them for of that I have much assurance buâ— to lay hold of this opportunity to desire your faithful following the design of it by stirring up your selves and zealously and unweariedly doing your endeavour with all your wisdom interest and might behaving your selves among them as Men and Women of knowledge that your account of their souls as mine account of yours may be given up with joy and not with grief Here am I and the Children and Servants which thou hast graciously given me unto which faithfulness of yours besides many other weighty Arguments that might be urged the very remembrance of the dayes being so very evil may afford you as it hath me many forcible motives 1. These are dayes wherein you know not how suddenly you may be hurried pluck'd and separated from them not only by death which climbeth up at the windows in most Families this sickly season but by the violenee of the Sons of Men through the wise ordering of God who are permitted to make
to heart how much of the interest of your present peace and the comfort of your lives is laid up in your wise constant gracious endeavour of this kind and the Lord's blessing thereupon Whereas on the contrary it were well if the common reproach upon the Name of the Lord were altogether groundless and that it were not too evidently to be seen in many Families of Professors that their Children and Servants are as rude untaught incorrigible wanton wicked unruly as any others as if the only care upon those entrusted with the Headship of Families were and that hardly performed as it ought to be to have them brought forth and brought up to Adam or to Earth rather to learn their Books Complements Manners and Trades but to understand themselves to learn Christ to know the Lord God of their Fathers to be instructed in the Holy Scriptures from their youth up to know themselves miserable without a Saviour and to be led as by the hand unto him Oh! how rare are these attainments and that because endeavours are so slack in order thereunto I pray you examine your selves your prayers your practices your conversations where are the bowels of Christ towards your own Do you travel in birth again for them till he be formed in them Should it not be much more your care to see them Saints than to see them men and women Alas if you Families who would bear the World in hand that there is some excellent thing among you more than others be not taught the fear of the Lord where do you think a Seed should be reared up to serve him that in the stead of the Fathers should be the Children accounted with God for a generation Among worldly men it may not be expected whose Children are ordinarily the off-spring of their lust the painted Idols of the rich and pinching burdens of the Poor and their Servants the meer drudges to promote the Interest of their ease gain and covetousness few enquiring or caring what becomes of their immortal precious souls The manifest ruines upon whom unless the Lord work extraordinarily upon them should provoke us to pitty them and be the more jealous over our own concernments herein in order hereunto suffer this further word of Exhortation Make it I beseech you your main business to set before them the pattern of a standing even serious holy conversation Fâ—milies do usually receive faster and deeper the impression of the similitude of their dispositions and behaviour who have the over-sight and government of them than of their meer precepts and exhortations The Majesty and Authority which God hath entrusted and invested you with among them is only held up in its enamouring beauty and convincing power while you improve it much in the fear of God neither debasing it on the one hand by a vain fond frothy lightness in your spirits and carriage toward or before them or exercising it by a proud furious imperious domineering over them on the other hand Much spiritual wisdom lyes in your tempering and mixing a sweet affable behaviour without vanity with a grave reproving demeanour without fierceness and this not in an affected appearance but in truth nor only at uncertain fits and flashes but in a constant fixed frame within doors and without Consider also you have in their sight taken up an high and holy Profession of the Cause and Institutions of Christ and those about you are likely to be someway interested in the sufferings you are threatned to sustain for your adhering faithfully thereunto in respect whereof it will be their happiness that you hold fast in their eye and as their example these truths in a pure Conscience to which you have begun to witness not only for the Truths sake themselves which deserve that you should deliver them to the next generation unmixed and unbetrayed by you but for your own dear Relations sake also before whom it would be sad should you lay such a stumbling-block in the beginning of their way as doth bespeak so loud as you can proclaim it that there is no such thing as Truth worth your adhering to in a day of tryal and consequently worth their enquiring after imbracing or engaging themselves in in times of such persecution I hope better things of you and such as accompany Salvation though thus I write trusting that you either do or will do the things which I desire or rather the Lord requires of you to whom I leave you and rest Yours many wayes obliged to love and serve you for Christ's sake To a Friend in a time of Great uncertainties as to publick Transactions A spiritual understanding of the times and what Israel ought to do be granted largely to you Holy and Beloved I Think yours of the 9th and 16th instant are both of date later than my last to you by which you may easily perceive my aptness to tire in prosecuting divine advantages At present I was willing to have followed you closer but that my frequent little Journeys have of late prevented me How faithful is that Word and verified to a thousand generations Whoso is wise and shall observe these things even they shall understand the loving kindness of the Lord. And that none of the wicked shall understand but the wise shall understand If ever there was a time to have the eye of Saints kept very intent upon the Lord to trace out his footsteps it seems now to be such a time when his Pavilion is darkness and fire enfolding it self to be then divinely enabled to read not ony particular loving kindness sealed up to the observer in special but to see the Salvation of Israel carried on in a strait path and that he that buildeth Sion worketh still by line and plummet is a grace bestowed not in common in the House of God but is methinks one of the special love-tokens by which he will shew among all his Disciples who is the Beloved One that leans on his bosom and that have the favour to ride in the Chariot the midst whereof is paved with Love for the Daughters of Jerusalem I may take up a just mournful Lamentation of my own short-sightedness and incapacity I had almost said impossibility to discern with any distinction of apprehension the Temple of God open in Heaven and in it the Ark of the Testament while there proceedeth out of the Throne and by means of the Censor cast into the Earth such lightnings and thundrings and voices and earth-quakes and great hail Only I durst not say short of this the Lord giveth me now and than a glimps of the King in his Glory and the Land that is very far off And ah then how good is a Pisgah-sight of Canaan It 's even as the Chariots that Joseph sent that revived fainting Jacob what life and signification it manifests to lie hid in such a word as this Yet God is good to Israel Yet surely I know that it shall be well with them that fear God
acquaint and refresh you with that dismission to rest as may secure you until the indignation be over-past You know his priviledge who Jer. 36.5 though he was shut up that he could not walk abroad about his Lord's business was nevertheless hid there by the Lord when the Courtiers did purpose to take him vers 26. But if in the Father's Counsel it appear best that out of these Store-houses he bring more of his precious boxes of Oyntment to be poured out upon the present Funerals of the Cause he is concerned in I make no question but the savour thereof will commend it self to all the Virgins in this and other generations and they shall have Robes and Rest till they stand again in their lot at the end of dayes and who believing and loving Jesus Christ in Truth would not put off his filthy garments in expectation of such change of raiment As for my part my Father graciously indulgeth me and the Lambs here giving us an undeserved Covert of which no reason can be given even where Satan's seat is while other flocks are dispersed and scattered Neer about us by my last I acquainted that some from our neighbouring parts are sent to that place of ancient experience where they have a stock of prayers and presence to begin upon they begin on straw as learning to endure hardness as good Souldiers the Lord make that word good to them which often hath been in that place sweet to me Exod. 23.25 and at length Eccles 4.14 I expect daily the same lot in the Lord 's with-holding his hand from which I fear nothing more than a Spirit apt to do as Agag 1 Sam. 15.32 putting off the evil day the least Sun-shine brought forth a manifestation that notwithstanding the ruine of his Nation and danger of himself he was not mortified to the delicacy of his life nor had escaped though he thought he had waved the bitterness of his death I need your Prayers and precious Exhortations tending to prevent slumber that I be not taken at unawares The Lord keep fresh and manifest before your eyes and mine the Captain of our Salvation not only as a leading pattern but as a life-giving Principle on which having our minds stayed we may still be trusting in him as kept in peace upon peace there with true respects to all your Family Rests Yours in the love of Jesus 26th 4th month 62. His judgement about continuing or forbearing Assemblies to Worship the Lord. Strength and Beauty as is in the Sanctuary Beloved in the Lord I Thought it best while it is yet day and opportunity offers that we attempt to make improvement so as may mutually tend to the strengthning each others Faith and Love in Christ Jesus with such intimations of occurrences as may direct to sutable sympathy and supplication as the Interest of the Lord may require in its present circumstances at their hands who have learned to approve themselves as true Sionists This place affords little save the continued series of divine goodness holding our souls in life and not suffering our feet to be moved where he with-holds not the tokens of his Fatherly care and provision to supply all our wants both outwardly and within to shew that he is good our Rock and no unrighteousness is with him We had rumours of being this week brought before the Deputy Lieutenant but that came to nothing Fear and fury fills many mens hands with work of their own occasioning so doth he make their own tongue to fall upon themselves the Righteous shall see it and flee away and all men shall see and consider the work of God for they shall wisely consider his doing They at our Island I hear are well and chearful but free access to them is denyed nothing else can be expected as times and jealousies are yet Heaven is open still David could form a song in the Cave when his Faith reached to this assurance He shall send from Heaven and save me Earth was block'd up but Heaven was open still And as long as Heaven holds he had no ground to mistrust a want of the Promises accomplishment to the uttermost Many thoughts of heart have exercised us as well in groans at the throne as in other sad conferences among our selves at the reasonings and resolves of your strong men who by drawing away the shoulder from the yoke and their hand from the Plough wherein they seemed so well skilled and blessed formerly have given way to the ceasing of their work in a time when their Faith and Love to Christ is brought to its tryal and that any poor souls should interpose with their lives in their hands to bear up the Name of Christ and to preserve a nail in his House in their absence it serves to signifie that there is something of reality in that Promise The last shall be first and the first last And touching your Question What ground a Church hath in times of Persecution to appear publickly If by publickly be meant only so far knownly as wherein with the best prudence and caution used as their case stands they may most effectually answer the ends of mutual edification and hold up the Glory of Christ in the practise of his Institutions It 's so far from being a Question What grounds they have to meet as we know not what grounds can well be held up to the contrary by any who pretend to so much profession as that any part of the Instituted Will of God is worth the suffering for or that Christ is worth the following in Gospel-Precepts when the Obedience of Saints therein is to be tryed as by fire If you be pleased to single out any Reasons that can pretend to satisfiâ— Conscience guided by the mind of God in Scripture they may have an examination Rests Yours many wayes oblieged 20th 7th month 62 To the same Friend and something further on the same Subject My very Dear THe Sea-Monsters they draw forth their brest and give suck to their young ones Ah! what shall the Lord's People who have received anointing to Preach the blessed Gospel become cruel as the Ostriches of the Wilderness that the young Children yea and old Disciples too ask Bread and none giveth it unto them nay are willing to seek their Bread with the peril of their lives because of the Sword of the Wilderness And shall such men as we who have known the Terrors of the Lord and felt the Love of Christ constraining us that pretend to know the worth of an immortal soul the joy for one sinner that repenteth that have had a dispensation of the Gospel committed to us and yet no necessity lying upon such no wo to such if they Preach not the Gospel no compassion at least no more compassion to the multitudes that are scattered as sheep that have no shepherd Alas where is the fellowship of that Spirit which of old enabled the publishers of this Gospel after they were shamefully intreated to wax
bold in their God to Preach the Gospel of their God with much contention 1 Thes 2.2 approving themselves the Ministers of Christ in Imprisonments in Tumults in Stripes in Necessities in Distresses Where is the Lord God of Eliah Where is he that put his Spirit upon them who first trusted in Christ I have been often refreshed with a saying of holy Burroughs in his Epistle to the Reader of his Heart-Divisions alledging a saying of Luthers I desire to be a faithful Minister of Christ and his Church if I cannot be a Prudent one the standing in the gap is more dangerous and troublesom than getting behind the hedge there you may be more secure and under the wind but it 's best to be there where God looks for a man c. thus he Indeed in this day if ever the Lord looks who they be that will stand in the gap that will answer that Character My life is continually in my hand yet do I not forget thy Precepts They who rescued the Field of Lentiles and the Field of Barley which were part of the Lord's Land how inconsiderable soever it might seem in its self when the generalty of Israel deserted them were at last reckoned among the first rank of David's Worthies 2 Sam. 23.11 1 Chron. 11.13 though perhaps while it was in doing they might be reckoned rash heady hair-brain'd men they who cannot pass as well through evil as through good report in the Gospel of God can surely go but a little way in it he that left at Pamphilia and would go no further in the work because perhaps 't was too hot and heavy was not thought by Paul fit for the same imployment another time whatever his Kinsman Barnabas might think of him I could wish some of these things might be by the Lord let in and set home upon the spirits of such who not only Retire themselveâ— but sound a Retreat also to others who might otherwise be sweetly and advantagiously engaged to fight this good fight of Faith War this good Warfare endure this hardness as good Souldiers of Jesus Christ I am called off from pursuing this matter All here are well not else at present Rests Yours many wayes 18th 8th month 62. To a Friend released out of Prison Wisdom and understanding exceeding much and largeness of heart like the Sand of the Sea Precious and Beloved I Have my longings to know how it fareth with your Soul now you are under the advantage of gathering up at liberty the diffused Light and Anointing that is dropt with such variety in the Body of Christ especially in your City whither I observe it is the aim of most of the choice Persons up and down who either are driven or disengaged from necessary attendance in their Countrey stations to make haste promising themselves greater liberty and enjoyment there than ordinarily here can be expected In respect whereof I have been sometimes conceiting that it is a place and puts into a capacity for Believers to make the most rare Extracts and pick out the choicest Notions and Assistances of any where in the World which thoughts are easily attended with such temptations Oh! that I had the wings of a Dove I would flee far away from this stormy wind and tempest I would see that goodly Mountain and Libanon But then I am as often checked with this reproof He that encreaseth knowledge encreaseth sorrow these creaturely engagements may render a man the more prudent and rational it 's many to one if they make him more serious spiritual evangelical It may be easie to get the mind fraughted with noise news notions but to get the heart established with grace drawn into a more substantial and experimental communion with Jesus Christ according to the tenor of the New-Covenant and in the Grace and Truth thereof this is not so easie to be found and maintained without extraordinary watch and diligence These words of Wisdom may be more heard in quiet and to better purpose and improvement than in the out-cry of him that ruleth among Fools Soul-searching Heart-preparing Sin-mortifying work may have more advantage from the retirement of a nasty Prison then unless abundance of Grace be ministred from being left to walk in a large place especially if with a large principle of Liberty to touch withal but being laid in Gospel-bonds under the Instituted charge of none In these respects my much valued in the Lord I have not only had some tryals of my own soul while I have been representing things to my self in such a figure and also seen the woful issues thereof on some others who have fallen under my short-sighted observation but have withal had many a thought of you since you have been in an outward respect as a Hinde let loose I will not say I have had hints of any tamperings with you but only that it is marvellous if you have not which doth and will so much the more magnifie Grace in your being preserved in Christ Jesus stedfast in the Faith fervent in the Spirit lively and active in the wayes of God growing up more into Christ which is our Head and being more publickly diffused by a largeness of Spirit in all the members This all this I hope pray and shall to my utmost endeavour may be found remaining and encreasing in you according to the form of sound words the pattern of them who first trusted in Christ worthy of all the Grace you have received and Testimony you have born hitherto in doing and suffering and worthy of the blessed hope of the Resurrection of the Lord's Cause and the approaching of his promised Glory In a fellowship in this earnest expectation and endeavour you have the prayers of all our little Family but especially and particularly of 26th 6th month 63. Your wonted and constant Soul-Friend Unto an ancient Acquaintance taken at a Meeting and cast into Prison Entrance and abiding with joy and rejoycing into the King's Palace My never dearer than now Friend I Salute you in this new state into which you are cast by the wise hand of my good Father in fellowship with my self and other dear Companions and as you have obtained this Grace that you suffer not an evil-doer though as an evil-doer unto bonds that the Word of God may not be bound nor Gospel-gatherings unto Christ confined within and accommodated to state models answerable to the lusts of wicked men So I pray you may not miss of those full free uninterrupted streams of Strength Satisfaction and Consolation which have been the promised and experienced portion of the highest Saints that have appeared for God My soul hath had fellowship in that thanksgiving touching you Dan. 3.28 Blessed be that God who hath sent his Angel and hath kept his Servants that hath trusted in him that they have changed the King's word and yielded their bodies that they might not serve nor worship any God except their own God And I pray that you may never want the
hearts for the inscriptions of the Spirit of the Living God and that the beauty of this Ornament be set in Majesty but doth frequently commend to me that observation which your last ere this some time since was hinting to me of the need we have who design such services to wait for power by the Spirit from on high to be his Witnesses and to expect according to his Promise That showers of the latter rain shall come down to furnish a people to bear his glory in the administrations of his House answering the Institutions of the New Testament although I am no way taken with that dilatory inference wherein some seem to stick as if upon the observation that Bryars and Thorns are come upon God's Houses in the joyous City and are likely to abide there till the Spirit be poured out from on high therefore it were best and our Interest till the manifest taking place of that promised dispensation not to put our hands to such Acts and Ordinances the beautious Majesty of which must needs be acknowledged to be very much wrapt up and concerned in the hoped issues of such a Glory stepping in There being blessed ends to be by us promoted in our present state by our dutiful obedience to every Institution of our King and through infinite Grace and Mercy are there such Gifts and Graces of the Spirit to be found on some as may yield help to sober humble enquirers to get over such stumbling-blocks and contribute toward their preparing in Body and Spirit as an adorned Bride to meet the Bridegroom who loves to find his keeping all his Commandements unrebukable and without spot to his appearing In which attire I earnestly desire your whole man Body and Soul and Spirit may be found ministring a practical convincing Argument by your standing compleatly perfect in the whole Will of God that there is as there indeed is a hidden excellency in fellowship with Jesus Christ in those wayes and appointments of his upon their souls who in Faith and Faithfulness are yielded up to him therein which hath admirable Vertue in it though at present not attended with those mighty Signs and Wonders by Gifts of the Holy Spirit the which were rather for the sakes of them who believed not than for such as through Faith are directed to judge of and close with such things answerable to their tendency by good pleasure to lead into the Mystery of God and of the Father and of Christ The Reason and Efficacy whereof lies not in any just proportion betwixt the thing commanded and the Mystery proposed to enjoyment no more than there did between washing in Jordan and Naamans clensing the cause of the scornful storming of his proud spirit but in the meer soveraignty of divine good pleasure who gives us a word of Faith to guide and prove our obedience and engage our humble expectation of his own presence who is Lord of Influences to conduct the Heirs of Promise into those secrets of his Pavilion by doors at the threshold of which the Children of this Worlds wisdom stumble either by sensual Formality sticking in the letter of things or by aiery Speculations rejecting the weakness and foolishness of Christ in his Institutions but Wisdom is justified of her Children All here are well love honour and salute you Yours in Soul-service To a Friend who after some Retirement was returning to pursue his Calling in Affairs of this World The Lord be your shade on your Right-Hand My very dear Brother I Perceive you are applying your self to something men call Business in the World and I have comfortable hopes that you have studied ere this hour that lesson Finally Brethren the time is short it remaineth c. For the fashion of this World passeth away Oh my dear Brother my soul is afflicted to observe the over-greedy Engagement of many whom I love and honour for their former eminency plunging themselves into business and there even drowning themselves in ruine and perdition losing the savour of their spirits the intimacy of their Communion with Christ in the Spirit and so grow dry careless prudent fearful omissive what not till there is hardly left so much as the uniform appearance of a soul that hath been the seat of such glorious discoveries and enjoyments as men have readily spoke of formerly It may well be asked of many now as the Apostle Where is the Blessedness ye spoke of Men discourse of their primitive applications of Truth and to it speak much and frequently of blessedness in the things of the Gospel it was blessed Praying and blessed Hearing and blessed Meeting and blessed Meditating because in all these they sought after and partook of blessedness But where is that now There is somewhat of Praying and Preaching c. but where is the blessedness of all these Is it not very much departed and what may be the cause is it not much from hence Men are gone deep into the spirit of the World and are grown carnal of the Earth earthy and savouring of the Earth and thereby losing their Love Zeal Faithfulness Insensibly but very dangerously I hope better things of you and that you both do and will watch your own Spirit and stir up others to take great heed to their spirits that they deal not treacherously Yours 7th 3d month 64. To an ancient Friend giving his Apprehensions concerning the multitude of Professors with some of his Experiences both in Bonds and Sickness Kind and very much respected THe posture of the Lord 's own People even of such who in dayes past with greatest intimacy and endearment went to the House of God in company hath of late years under these stupendous dispensations presented it self to me much after the similitude of a great Fleet of Ships outward-bound who set out of their Port beautifully equipped laden trimmed in consortship and under a very prosperous promising gale all spreading their very Top-gallant sayls to shew their celerity and make the best of their way A very beautiful and pleasant prospect to an eye delighted in such expeditions But having stood but a little way in this course out of sight of the Countrey from whence they set forth a dark night and dismal storm overtaking them they are dispersed all Sea-over a great number being mindful of the Port whence they came think they have a fair opportunity and plausible excuse to return again and draw up with design to adventure such storms no more Others and they not a few being confident and conceited of their own understanding do shape their course to and fro as the wind shifteth are cast upon Rocks and Shoals to the making shipwrack of Faith and a good Conscience Many others fearing that course think yet by casting their Wheat and Tackling into the Sea they shall somewhat lighten their Ship and be the better able to weather it out and so dropping Anchors at the wrong end wish for day Few very few prefering the Interest of the