Now goeth ye Iudgment ouer this world now is ye prince of this world cast out Iohn â—2 Now is ye Saluation ye porâ—â—â— and ye Kingdom becom our gods and ye Might his Christs Revet â—2 D. Mirabilia opera Dei Certaine wonderfull Works of God which hapned to H. N. even from his youth and how the God of Heaven hath united himself with him and raised up his gracious Word in him and how he hath chosen and sent him to be a Minister of his gracious Word Published by Tobias a Fellow Elder with H. N. in the Houshold of Love Translated out of Base Almain Now come hither and behold the works of the Lord Ps. 46 66. Know ye that the Lord leadeth his Saints wonderfully Ps. 4. a. And take heed that ye do not despise the works of the Lord lest there come upon you that which is said in the Prophets Behold ye despisers and wonder and perish for I do a work in your days which you will in no wise believe though a man declare it unto you Hab. 1. a. Acts 13. b. THE PREFACE Tobias with H. N. a fellow Minister of the gracious Word of the Lord wisheth to all lovers of Truth Salvation and Peace in Jesus Christ our Lord Amen FOrasmuch as I Tobias a fellow Elder with the Oldest Elders in the Houshold of Love have alwayes been present with H. N. in all what the Lord hath revealed unto him and now in this day of the Love of Iesus Christ am impulsed of the Holy Ghost to declare and to publish among the children of men under the obedience of the love of the Truth of certain wonderful works of God which befell H. N. and us the oldest Elders in the house of Love and that I also know that H. N. Gods chosen Minister and his ministration of the gracious Word of the Lord hath been disorderly rejected and censured with several false judgements by many false hearts and good-thinking wise-ones by many false Christians and unsent Teachers or Preachers and by some unfaithfull and opinionated self-seekers who are turned away from us And that the Godly Testimonies of the holy Spirit of the Love of Iesus Christ published by H. N. were by many disgracefully contemned and reproached as if God had neither chosen nor sent H. N. to be a Minister of his holy and gracious Word and as if the holy Spirit of the Love of Iesus Christ were an unclean thing So have I for Gods cause and in regard of the Love which I bear and have to all mens salvation I could not omit to declare to all God-fearing-understandings and Lovers of the Truth That they may believe the Truth understand the Godly Testimonies of the holy Spirit of Love and may be preserved in these dangerous times and to witnesse the Truth before them how and in what manner the Lord the living God of Heaven hath chosen H. N. from his youth to the ministration of his holy and gracious word and hath sent him thereunto in his old age of the holy and godly understanding through the holy Spirit of his Love 2 For the holy Spirit of the Truth of God and of the Love of Iesus Christ was alwayes powerfully abiding upon H. N. in all his ministrations after that the Lord had anointed him a with the same spirit and hath through the same spirit raised and sent him for to declare to all people the true b repentance for their sinnes and to draw and bring in through his ministration of the holy and gracious Word all those that love Gods Truth and the accomplishment of the Godlinesse in Iesus Christ and hunger and thirst after righteousnesse c to the peaceable Love and his Godly service for the preservation of them all in the Godlinesse that all they which H. N. and our fellowship may have their communion in Iesus Christ and may not be seduced in these dangerous times in which if it were possible the very elect d should be seduced with the unprofitable prating of the false hearts and unsent Teachers or Preachers which alwayes oppose the Truth of God e and blaspheme against the holy Spirit nor through any depraved hearts and Apostates who continually accuse with falshood the true Ministers of the gracious word and endeavour with all their power to abolish the same ministration nor should be kept of or held back from our most holy Service of the gracious word under the obedience of the Love to their condemnation 3 And therefore and for the Truth of Gods cause and for to declare the knowledge that the Promises of God the Father and of the Lord Iesus Christ g be fullfilled and established in the Love So is there also now presently in this same day of the Love in plain words to all understanding and before all good-willing hearts unto the righteousnesse through H. N. testified and published what that very thing which the Gracious Word of the Lord which the Lord now hath raised up according to his Promises doth require of all men 4 And for to witness and publish the truth that the Lord hath chosen and sent H. N. therefore have I through the holy Spirit of the Love of Iesus Christ plainly testified and declared the sending of H. N. also certaine wonderfull workes of God which from his youth hapned unto him from the living God That all those which read or hear all the Godly Testimonies of our writings may believe the Truth with a single heart to have a right regard to the true Promises of the Father and of the Sonne our Lord Iesus Christ and of the accomplishing of the same and may hope upon the fulfilling of the requiring of the gracious word and of his service of Love and rightly and in Truth follow and imitate our Lord Iesus Christ in the saving word of his holy Spirit of Love h and might be of one mind with us and our communialtie of the Saints i in the Love of our Lord Iesus k into all unity and peace 5 And likewise that through the same declaration the enemies of H. N. together with all the opposers and reprochers of the Truth and of the holy Spirit of the Love of Iesus Christ may see and know That they have villified and contemned not onely H. N. a choseu servannt of God but also God the Father the builder of our house of Love and the Lord Iesus Christ our Phisician and Saviour and the holy Ghost the inheritance of our spiritual and heavenly goods l and have pulled upon their own necks the wrath and judgement of their condemnation That they with humble hearts might bring forth real fruits of repentance 6 For it is not unknown or uncertaine to us that H. N. doth testifie out of the Truth of God and his gracious word and that the office of the ministration of the gracious Word is imposed and intrusted to him through m God's grace to administer for the Lord
as he of old had promised to a raise up the same through his holy Prophets and with the same word and out of the same word the Lord b poured upon H. N. his holy Spirit of the of the Love of Jesus Christ 4 With this heavenly glory and out-flowing of the same holy Spirit of the true Love of Jesus Christ upon H. N. the Lord chose him to be a Minister of his holy and gracious word which He the Lord had excited and revealed in him 5 And the Lord prepared or ordained to H. N. for his assistance in the same ministration Daniel Elidad Tobias which continued allwayes with him and assisted him in all his ministration of the the gracious word of the Lord 6 And at that time also through the power of God and impulse of the holy Spirit of the Love of Jesus Christ H. N. was driven in his whole spirit mind for to administer on t of the holy and gracious word and holy spirit of the Love of Jesus Christ the most holy Office of the Love according to the command of God and to attest and set down in writing the godly truth of God and of Christ and the c upright way of the through-going or Passe-over which reacheth to the npright righteousnesse and to the eternalllife and to publish and express writingly in letters before all eyes of understanding 7 H. N. being thus chosen of the God of life to the ministration of his gracious word and was impulsed by the holy spirit of the Love of Jesus Christ to set * forth the manefestatton of the Truth of God and of the Godlinesse of Jesus Christ and let the Sonnes of men to know their errours that they repenting of their sins d may turn from their errour and sincerely endeavour to keep the truth of God and the godliness of Jesus Christ So he gave himself obediently at that time to that service and work of the Lord and carefully endeavoured to set down all that the Lord revealed and commanded him and that should be most profitable and necessary for the Sonnes of men to their Salvation and Peace and to the entrance of the upright life 8 But in his beginning of the same service and writings the word of the Lord came to him and said H. N. stay thy hand from writing in this place and get thee up and travel out of this land wherein now thou livest that thy soul may be preserved alive in my service and worke and be not devoured by bloud-thirsty men and in thy going out from this land take thy journey Eastward and dwell there till I my selfe by the hand of my Angel bring thee from thence 9 For whilest thou livest there thou shalt apply thy selfe for the most part to be in the land Pietas that thou mayest be diligent there rightly and according to the truth to manifest my honour and Love and to reveal the same to those who are worthy of love 10 For there in the manifesting of mine honour and Love thou shalt testifie and figure forth in writing the godly and heavenly things which I do reveal and make known unto thee and that profitable for the children of men unto Godliness 11 To thee shall also from henceforth many mysteries of my heavenly Kingdome which hitherto have been kept and concealed from the e world and her wise and letter-learned be revealed and made known for to bring the same to light 12 At the time according to the word and command of the Lord H. N. instantly took his journey Eastward and became an Inhabitant in the land of the East and was for the most time iu Pietas even as the Lord had commanded him ae3 And the Lord the God of heaven revealed to him in Pietas many godly mysteries and in these revealed mysteries H. N. excereised himselfe in Gods holy understanding to the serviceable benefit or utility of the children of men and to all their good knowledge of their Salvation and peace in Jesus Christ 14 There were revealed unto him also many wonderfull Acts or Workes of God many of which are testified and brought to light in the writings of H. N. to the knowledge of the upright Godliness in Jesus Christ 15 But in all this which the Lord hath revealed to H. N. he was rejoyced too exceedingly insomuch that he forgot all the sore wayes which he in great sadnesse had passed through 16 And the Lord afflicted him heavily through his enemies for the Lord suffered him to fall into the hands of the wicked his enemies whose ungodly being is the false destruction which hath brought on the Earth death or f mortality namely the Kingdome of the Devil and of hell which God hath not willed that it should be in the Earth but be condemned in the g bottomlesse pit and the everlasting darknesse from whence it also came And that the h Glory of Jesus Christ should be revealed on the earth and raigne over it eternally 17 Yea the same wicked Beeing must be abolished in the condemnaâ—ion at the appearing of Jesus Christ in his glory for that same is the i envious man against God and his righteousnesse and against all that is Godly and * God-service k and wherewith the man practiseth his whoredome and adultery to the disobeying and resisting his God so that thereby the man every where l turneth or inclineth to himselfe and to things which are vaine and unprofitable whereby also the same ungodly being in the false light of the mans disobedient knowledge is become predominant 18 Behold into this Abysse or Depth the Lord let fall his chosen servant H. N and suffered him to tast and feel the condemnation of all ungodly ones in the hellish fire the most horrible perdition and the most ugly abomination of desolation 19 But when now H. N. found himself thus captived in misery wherein hee was sorely vexed by his enemies so there came on him a great and mighty sadnesse and he could find no comfort at all insomuch that by reason of his great heavinesse of mind he wringed his hands and exceedingly bewailed his sinnes and cryed aloud to God and besought him for his Grace and continued therein day and night And in this his misery he composed these Psalmes of mourning and lamentation and did not hide his sinnes and thus calling on and praying to the Lord he spake forth his mourning Psalmes with weeping and lamentation Here follow the Psalmes of H. N. and the declaration of his weeping and praying in his chastisement The Rod and punishment giveth wisdome Pro. 29. For whom the Lord loveth he chastiseth and delighteth in him as a Father doth in his sonne Pro. 3. Therefore shall the eare which barkeneth to the correction of the Lord dwell among the wise but he that letteth go the chastising Instrâ—ction or turneth away from it he rejecteth his own â—oul Pro. 2. CAAP. VI Psalme I. 1 O My
therefore have not shewed the upright obedience to their requirings nor performed the first School-rule of the Christian Doctrine of the Service of my Love yet notwithstanding are well inclined to bring forth upright fruits of repentance to the intent that to every one who will permit himself to be renewed and repenteth the truth of my word may be known And the Whoremongers and impenitent ones or any of the enemies to the house of Love should understand the h of the godly sayings 13 I will yet also reveal unto thee in the land of the living many of my wonderful works and will give thee to understand yet truth many mysteries 14 I will also declare and shew unto thee the appearing of my Glorie the i glorious comming of my Christ and the Resurrection of my Saints among the right believers and obeyers of my word or Christ and also how the right beleevers and obeyers shall be renewed in their k spirit and mind in this same day of l my righteous Iudgement and how the same renewing in the inward man is the true accomplishing of the Priestly Office of my Christ under the obedience of the Beliefe And how also in accomplishing the same The said Priestly Office reacheth into the obedience of my Love to the inheriting of the spiritual heavenly riches of the holy spirit of my Christ 15 And thereupon H. N. praysed and thanked the God of heaven for his great mercy and compassion and for his righteous judgement at the last time And called to the Lord and said 16 O my Lord and God now reveal unto me also which way I shall travel on with thy chosen Saints chiefest Elders in thy Family of Love and with thy holy Testimoâ—ies of our writings to performe thy holy will and to come to thy holy land of which thou hast told me and also that I might doe as thou hast commanded me 17 Then said the Lord to H. N. the same way of the suffering of my Christ and of all my Saints whereiâ— thou now also walkest thou shalt goe on to travel through it and from the same way shalt thou not turne thee m neither to the right hand nor to the left for the same way is the true way n to my holy land of the living where no o manner of building of men are found 18 Therefore travel on in the same even as I have told thee and in the passing over the same take good heed to the doctrine of my truth the true preparation to the entrance of my land of the living For so in the fulfilling of the same way thou shalt find thy selfe in the holy place wherein I the Lord dwell live and raigne eternally 19 Be of good courage in the same way of thy forth-going for in the same way shall nor can any selfishnesse nor humane conceited wisdome or subtiltie follow thee nor by no meanes endamage thee 20 And although they would seemingly travel thorow with thee the same way yet shall they not be able but shall fail therein and become unbelieving and so through their stumbling or dislike turn aside therefrom either to the right hand or the left 21 But whosoever proceedeth in the same p till to the end constantly and faithfully and q forsaketh all for my sake and simply and faithfully in the requiring of the obedience of my service of Love followeth thee will I through my holy and gracious Word and Service of Love lead them rightly into my holy land of the living and not r remember their sins nor their slumbling and falling any more 22 Therefore endevour thee deligently with these my holy-ones which I have set before thee and with the godly testimonies of thy Writings to accomplish more and more the foresaid way of Patience 23 Likewise consult thou not with the flesh or bloud of men nor with any mans craft or subtilty but travel upon the belief or trust of my word till thou with the four and twenty Elders and four chiefest Seraphims be come to the holy place where I shall reveal and shew unto thee my heavenly workings where no t works of man can remain standing 24 For there in my Inheritance of the living will I give thee an heritage for ever And confirm thee also in the Testaments of the holy Fathers Abraham Isaac and Jacob to the end that thou mayest administer the same Testaments u to the death of the sin and till to the life of the righteousness among the believers of my gracious word and that then all they also may be confirmed in the same Testaments and be made heirs with thee in my hereditary land of the living and so know and understand that my testaments of the holy Fathers are not administred forth of the knowledge of men according to their conceiving but x out of my true being according to the requiring of my gracious word and service of Love 25 That also my Inheritance of the living is not like unto the earthly Inheritance of the dead nor my life and joy to the the earthly life nor to the joy of the earthly man nor my mind and y meaning to the thoughts and meanings and plausible conceiving of men 26 But all these words which the Lord did speak to H. N. he laid up in his heart for to do accordingly and he took himself to his journey according to the requiring of the Word of the Lord with the 24 Elders and the four Seraphims and with the godly testimonies of his Writings 27 And in this our travelling forward into the hereditary land of the living we were seven times seven dayes that is nine and forty dayes 28 And in this our iourney in all these nine and forty dayes we eat z no kind of food or creature which had any breath of life in it self or had received any 29 Neither did we drink in all this same time of our travel any * wine or strong drink for to rejoyce our hearts nor to refresh our minds that we might not forget diligently to apply our selves to our journey CHAP. XXXI In this Chapter is plainly figured forth and declared the true preparation of the believers of the Word to the Passeover of the new birth in Iesus Christ and to become profitable and meer Elders and Ministers of the Word in the houshold of the Love of Iesus Christ 1 NOw the beginning of our journey to the accomplishment over of the way of our passage to the heritable land of the living came thus to passe 2 First of all before we gave up our selves to travel forward * to the service-ablenesse we earnestly endeavoured us willingly and obediently out of intire Love to fulfill the Lords will and all a righteousnesse and remembring the Law of Moses the b servant of the Lord which the Lord commanded him on the mount * Horeb we gave our selves and all
the Spirit as High Priest in the same most holy as a minister of the spiritual and heavenly Goods 56 Thus had the Lord our heavenly Father through the Offering of our High Priest Jesus Christ to the accomplishing of the dayly God-service in the holy of the true Tabernacle a great delight in the accomplishing of our Offering and God-service in the holy of the true Tabernacle of Jesus Christ under the obedience of the Beliefe 57 Which freedom to the entrance into the said holy for to perform to the living God of heaven such acceptable Offering and pleasing Service of God we have obtained and purchased through the bloud of Jesus Christ Yea verily to the accomplishing of the same hath Jesus Christ prepared for us the entrance into the Holy by a new and living way the q veil that is through his flesh 58 And thus when we had finished or fulfilled our Offering and God-service under the obedience of the Belief in the offering and God-service of our Lord r Jesus Christ wee rested us with Christ in his like death and burial on the nine and fortieth day of our journey 59 And thus on the nine and fortieth day resting us in our Lord Jesus Christ from our work and labour we have perfected or * fulfilled our journey and our offering and God-service with Jesus Christ in the holy under the obedience of the Belief And thus through Christ according to the Spirit wee have gotten and obteined the ministration of the spiritual and heavenly Goods and the everlasting life CHAP. XXXII 1 BUt on the fiftieth day of our journey on the fifteenth day of the first moneth on the day of Phase or Pasche came into us a still soft silent voice wind or Spirit And we were enlightned in Christ with the a clearness or brightness of Christ And thus in our illuminating * on the same fiftieth day there appeared to us in a cloud the living God-head of our Lord Jesus Christ and became altogether of one being with us and gathered us to the Mercy-Seat of his divine Majesty and also to the holy Mount Sion b where the Law or Ordinance of the Lord is promised to go forth at the last time And to the true Jerusalem where the Word of the Lord at the last time is likewise promised to go forth 2 And the Lord gave his mighty great sound out of Sion and caused his voice to be heard out of Jerusalem And so c flowed the Law or Ordinance of the Lord out of Sion And his Word forth of Jerusalem And the Scripture of the Godly Testimonies were accomplished in us and with us in Jesus Christ And the former kingdom full of all pure beauty and heavenly riches and full of all vertues aâ—d upright righteousness which God from the beginning d hath prepared for the man was shewed unto us in his perfect adorning and we were inherited therein eternally and it was all e restored again to us in us and with us what God had spoken wrought and appointed and promised through the mouthes of his holy Prophets from the beginning of the World 3 And that same is the new day and the manifestation of the kingdom of Heavens and his righteousness wherein all Believers of Jesus Christ who follow after Jesus Christ f to the second birth do inherit And the same new day with the fulnesse of his beauties riches and vertues is the day of which the Kingly Prophet David hath of old Evangelized like as there standeth written this is the g day the Lord hath made let us rejoyce and be glad therein 4 And thus in these wonderfull works of God the word of the Lord came to H N and said This holy Land which thou here at this present beholdest and wherein thou art now everlastingly inherited is the holy inheritance of my living-ones h and is my rest and the holy place of my dwelling it is also the true Rest which I have promised my people Israel and all the holy-ones of my Christ and have given it for an eternall inheritance 5 It is my true Building i that I my selfe have prepared for all those who love mee and whereinto I gather all my Lovers to mee and to my people and it is my holy and godly understanding wherein I live eternally and in which I illuminate and endue all the Believers of my Christ in their second birth with such an abounding godly understanding That they far excel all humane and Letter-learned knowledges and in the life of my godly clearness far surmount the same 6 It is my durable kingdom k wherein I will for ever plant and firmly settle all mine Elect to an eternal rest and perfectly joy now in the last times 7 And I have from everlasting ordained them thereunto to manifest therein for ever and ever my heavenly wonders and also to declare the same from thence upon the earth for a witness That I the Lord who am an eternal and living God live from everlasting to everlasting l And that I now at the last time m bring upon the earth the judgment and the righteousness and the Majesty of my divine Glory 8 Therefore shalt thou H. N together with the four and twenty Elders and the four Seraphims dwell with me and all my holy ones in this my holy place eternally 9 And the declaration of my upright Godliness which thou here hast received from my n uncovered face shalt thou also make known upon the earth And with the testimonies of my righteousness and with the publication of the joyful message of my Kingdome enlighten the whole World and so declare that now my true kingdom of heavens with the fulness of it's pure beauty and heavenly riches is appeared manifested and comne upon the earth according to the promises to the salvation and blessing of all men who with their whole hearts seek the same and the righteousness thereof 10 I also will yet shew unto thee in this holy place of my living-ones more of my heavenly workings and give thee also to understand many mysteries which hitherto hath not bin known to the o world Also what my last Will or Testament is of the ministration of my most holy Priestly Office under the obedience of my Love 11 For from hence-forth in this day will I look upon the estranging of men from my Truth with the eyes of compassion to give unto them out of my Priestly Office of Love p the true repentance for their sins and shew forth the true entrance of the Goodlife 12 And because that all men in their estranging or before they out of the doctrine of my grarlous word and out of the holy Spirit of my love are renewed or born again beare q a veile or covering before their hearts betwixt them and my face so will I also now in this last time be gracious unto all those who believe my
Praising the Lord the Word of the Lord came to H. N. and said 27 Hast thou H. N well observed in thy journey into this my holy inheritable land of the living That the most part of the people despise thy ministration of my holy gracious Word and blaspheme my holy Spirit of Love And also that they despising or contemning the offerings of my Grace bring upon themselves my t wrath and displeasure and the judgement of their eternal condemnation 28 Besides hast thou also well observed that the many Godly Testimonies of thy Writings which thou with great diligence and care out of my holy Word and Spirit of Love hast written brought to light are come among many Whoremongers forsworn or unfaithful ones among many enemies reprochers of my House of Love how falsly they do judge the same and how disorderly shamefully that they * handle and deal with the same For with the same they commit their Whoredoms prophane my holy Name and break the mariage of fidelity of the Covenant of my * Wedlock and so after the nature of Harlots and of impudent adulterous ones They manifest against me and my holy Word and Spirit of Love all unfaithfulness So that they wholy contemn my upright Righteousness and Love and make a mock at it and so continually procure upon themselves the horrible vengeance of the hellish fire CHAP. XXXIII 1 AGain the Lord spake to H. N. Forasmuch as thy writings of my holy and godly Testimonies which thou hitherto with great care and diligence hast written and published are now come into so many hands of the Enemies of my house or Family of Love and into so many hands of Whoremongers unfaithful-ones And also that some impure hearts which for a time have * medled therewith have mingled therewith their impure sense and good-thinking knowledge also many to the covering of their selfishness and to their own destruction have therewith defended and covered the unclean minds of their wicked justs and desires and have not believed the a upright Righteousness of my Love according to the requiring of the Godly Testimonies of thy Writings So shalt thou now the Godly Testimonies of thy Writings which thou broughtest of each one with thee with the twenty four ancient * Elders carefully peruse have a sharp regard upon all sayings with careful consideration 2 I the Lord will enlighten thy heart and the heart of the four and twenty Elders who are with thee and who are to perform the laborious Service with thee with my Godly Wisdom and with the true light of my Godly cleerness more more with my abounding b Illumination 3 And after the same perfect Illumination of my Godly cleerness ye shall then also renew all the same Testimonies of thy Writings to a more plain * declaration and witness all the same in a more perfect * cleerness and write them more plainly then they have been and likewise that the Whoremongers remain c without the mystery thereof and also without the marriage of my unity or conjunction 4 For now is the time nigh at hand that all whoremongers and all unfaithful ones in the covenant of my we dlock or matrimony and all such who delight in whoredome and adultery and are enemies of my Family of Love and who with their prudence out of the flesh conceive themselves d to be wise shall in their whorishness unfaithfulness and envious nature before all the believes and obeyers of my gracious word and service of Love be made manifest and made known In their whoredome and enmity and in all theâ—â— good-thinking shal be wholy blinded e scattered laid waste or hardned in their hearts and also if they repent not shall be excluded from my unity and heavenly f tiches 5 And on the other side all believers and faithful obedient disciples of my gracious word and all penitent sinners together with all those who preserve in or defend the Service of my Love and wish all good and prosperity shall be illuminated in the Godly life of my Love and be made heirs g in my spiritual and heavenly riches 6 And further on the same fifteenth day of the first moneth when the Lord had spoken all these words with us we took to us the same Testimonies of our Writings which we had brought with us and so we began the same with all devoutness to God and to his Truth and upright righteousness very seriously to peruse and the same according to Gods most perfect cleerness and wisdome and the knowledge of his upright righteousness and so much necessary or profitable for the children of men to know to declare and write in the plainest manner and to set it in the best order so that the same and the requiring thereof may the better or easier in the plainest or simplest manner be understood according to the mind and will of God and according to the true ministration of his h Testaments which tend into the upright being of Jesus Christ 7 And for to observe out of it what God through the ministration of his gracious word and Testament requireth and to what end that God himself i hath created and chosen the man and to what an upright and lovely or single-minded Godliness that he in his k fall and estranging from God hath l called and invited him again through Jesus Christ and whereunto be now in these last dayes is loved through the Holy Spirit of the Love of Jesus Christ and through H. N. Gods Elect Minister 8 The Lord grant to all men who hear or read the Godly Testimouies of our Writings his Grace and mercy that they may understand rightly the requiring of the saving testimonies of God and of his Christ and of the holy Spirit of his Love and that they may endeavour themselves rightly thereafter 9 For all what God doth to the man to reduce him to his upright Righteousness and to save him cometh all out of the Grace of the mercifull Love of God for to bring the fallen and straying man againe into the m right way of Life to the Love of his God and to the Love of his neighbour And then to deliver him also from all his sinnes And to set him aright and make him faithful in all unity and Peace with God and his neighbour and to inherit him in all his spiritual and heavenly goods and also n thereunto his Kingdom of Heaven and eternal life 10 Now when we together with each other according to the word and comand of our Lord and God had begun persued and transcribed all the godly testimonies of our Writings so neglected we no time to endevour with great diligence the same Godly Testimonies of our Writings which we had brought with us to read and to transcribe and according to the requiring of the Lord out of his true light to declare it in
hath chosen him thereunto from his youth to witness the same Testimonies of the Truth of God And to administer Gods holy and gracious word and to manifest his heavenly works and to declare upon the earth now in these last times under the obedience of the love of Iesus Christ Gods Truth and upright being and the acomplishment of the Godlinesse in Iesus Christ 7 Thus in this election by the living God H. N. hath declared on earth to this present day from the n uncovered face of God and of Christ Gods real Truth and the requiring of his upright righteousnesse together with his righteous Judgement and the fulfilling of the Godlinesse in Iesus Christ 8 Now whether this be believed or not believed however he hath revealed the the same out of Gods true light eternal life in manifest declaration brought it to light in this holy day of the love of God and Christ 9 And the same day of the love of God and of Christ which is come unto us from Gods grace is the newest or last day of which long agoe the Prophets of God and the Evangelists of Iesus Christ have foretold and published and is the day o which God hath appointed or ordained for to judge on the same the whole circuit of the Earth with righâ—eousnesse 10 For on the same day of the Love of God and of Christ p shall all unbelievers and disobedient ones to the gracious Word of the Lord and all evil surmisers towards the Ministers thereof together with all opposers of H. N. and blasphemers of the holy Spirit of the Love of Iesus Christ be q revealed and r judged and according to their works shall receive their reward 11 Therefore take warning by this declaration of mine all ye people which love the truth of Iesus Christ that you in no wise oppose neither the gracious Word of God nor his chosen servant H. N. because God the Father with his Son Iesus Christ dwelleth and liveth perfectly * in H. N. in the heavenly being and hath anointed him with the holy Spirit of God and of s Iesus Christ and that no man without the fellowship of H. N. or without the obedience of the requiring of his doctrine can be brought or gathered to the true living God nor to his Sonne Iesus Christ nor united with the same good being 12 Behold out of a very hearty love which I have to all your preservations in the godlinesse am I presently in this day of the Love impulsed and forced through the holy Spirit of the love of Iesus Christ to make the same known before all your understandings and to declare unto you how the calling H. N. came to passe by the living God and how he was chosen of the same God to Administration of his holy and and gracious word under the obedience of the love of Iesus Christ 13 And also to testifie unto you some mysteries t of the Kingdome of the God of heavens and of the heavenly revelations and workings of God which were revealed and shewed to H. N. by the living God out of his heavenly being even from the youth of H. N. 14 The Lord grant unto you all mercy and his Graee that in the hearing of these Testimonies your hearts may not be offended nor be hardened against the Truth u of the same Testimonies but that yee may hear them humbly receive and accept of them in all thanksgiving to God for his grace be well minded to the holy and gracious word of the Lord and his service of the Love to your preservation in the Godlinesse and may enter into the requiring of the same obediently Amen So be it Take it to heart Certaine wonderfull Workes of God which befel H N. from his youth CHAP. I. IN the eighth year of the age of H. N. in the days of Maximilian the first being made Roman Emperour by vertue or power of the Electoral Princes of the Roman Empire and the German Nation it fell out on an Evening in a Winter season That the Father of H. N. exhorted his Family and instructing them with many words That they should fear God a and to give praise and thanks unto him for the grace he bestowed on man 2 The same time The Lord opened the mouth of the childe H. N. and touched his lips and tongue and with this the childe spake to his Father and said Instruct me O my Father what is that singular Grace bestowed on us for which we ought to give praise and thanks to God 3 When the child had asked this questiof his Father The Father looked on the child and wondered that the child should aske him so earnestly and answearing the child said to him 4 O my sonne doest thou aske what that especial grace is which God hath bestowed on us and for which we are bound to give praise and thanks to him The same you read daily in the sufferings of our Lord Jesus Christ and is set forth unto us dayly in the service of the Masse and often also and abundantly is attested by Preaching how that God the Father by reason of Adams sinne whereby we all became the children b of death and damnation caused his deare Sonne Jesus Christ to suffer the ignominious c death on the Crosse and that thus Jesus Christ hath born the sins of Adam satisfied for the same on the Crosse and delivered us from that sinne into which Adam did fall hath reconciled us to his Father d and hath set up again the sincere righteoness and the true e life of Godliness and so all is found and restored againe that was lost by Adam that same is joyned again f made whole which through Adam was broken and wounded And this is that singular Grace which God bestowed on us to the laud and praise of his great Power 5 Then said the child O my Father I doe read indeed of the sufferings of our Lord Jesus Christ and I heare it daily testified in Sermons that God the Father hath bestowed on us his great mercy and that his beloved Sonne Jesus Christ hath suffered the ignominious death of the Crosse by reason of sinne g but I finde not according to Truth that the sinne is amended in us nor that the true righteousness h wherein Adam was created and placed is restored in us or set up again 6 Then said the Father Oh my sonne what I have told you about the grace of God shewed to us through Jesus Christ you need not to doubt of it beleeve the same in simpleness of heart and that it all is come to passe as I have told you 7 Then said the child O my Father I make no question of the mercy of God which is come unto us through Jesus Christ and all that which is preached to us of Christ and his satisfaction for the sinne as that he through the death on the Crosse
wrath fall upon them and root out all my enemies totally 14 Destroy and bring them all to shame which imagine evil against my soul and which lie in wait for my life 15 Yea let them be condemned to l hell eternally which profess themselves friendly to me and there under mix their poisonous falshoods therewith to destroy me 16 O Lord my God root out all the m wicked ones for they have spoiled the earth and made it wast that thy Saints may take in the land and inherit the same in truth and righteousness forever 17 O my Father and my God thou n who art my strength and Saviour support me for I lie faln among the midst of the wicked 18 They have bound me with their cords or snares and deal very unmercifully with me 19 Look on my o sorrows how miserable my enemies have made me I loved them all and have declared my love unto them 20 But they have in hate rewarded me with wickedness they have wounded me deadly and they have pierced through all my inward parts with poison 21 They fed me with p wormwood or bitterness when I was in the snares of death and have poured me forth poison and bitter drink for wine when I thirsted after a little refreshment and sought comfort in my soul 22 O Lord heal thou my soul lest I perish and let thy Word of life shine about me then shall my soul recover her health 23 O Father q forsake me not for ever in thy displeasure but let thy mercy be a comfort to my soul 24 When I called thus long and the Lord did not hearken unto mee then I thought in my heart I am as nothing and as one that goeth forsaken or as a lost one 25 O Lord shall thy punishment upon me not cease can there no grace be found for me in thine eyes O thou most high God thou that art full of all mercy 26 Therefore O God chastise me yet to amendment let me know what thy pleasure is and r guide me in thy way which thou wouldest have me to walk 27 Strengthen O Lord my bones and s create in me an upright heart mind 28 Then shall I be able to walk uprightly in thy ways else my undertakings are without strength as nothing CHAP. IX Psalme IV. 1 OH Lord how are my sinnes over-weighty and a how heavy stand before me my transgressions 2 For the anguish of them over-burthen me exceedingly O Lord if thou doest not ease me I must consume to nothing 3 O Lord doest thou delight in the death of sinners doest thou not rather desire that we should b turn and live 4 Thou hast no pleasure in our destruction therefore c arise O God and help me that I may praise thee and may tell among all the Congregations of thy mercy to the honour praise of thy holy name 5 O Lord be gracious unto me and d let the great bounty of thy mercifulness come upon me 6 Forgive me O Lord mine iniquities and guide me in thy righteousness let not O Lord thy wrath devour me 7 But poure forth thy e anger upon the ungodly and destroy them before mine eyes which imagine nothing but mischief against me and their delight is onely to destruction 8 And let thy goodness O Lord assist me prepare my heart according to thy will and have compassion upon any ignorance and weakness 9 My ignorance f and my conversation with the iniquity remember not O Lord forever but deliver thy servant out of their hands 10 For thou O Lord hast made known unto me the wayes of my errours but to come again into the right way the knowledge nor the power is not in me 11 Therefore O Lord make them g all blind and feeble that are against me and give me the sight of thy life the power of thy righteousness 12 Deliver me h out of the hands of the crafty for they have no good in their minds 13 If so be O Lord that I find mercy before thine eyes then is my soul rejoyced 14 Then will I O Lord with thy power rule over all mine enemies and break them to pieces as earthen vessels 15 But now O Lord heal me of my torment and take away all ignorance from my thoughts and i teach thy servant thy Statutes 16 O God by reason of my sius hast thou with chastising humbled me reiect me not now wholly but draw my soul again unto thee 17 Thereby is made known thy great mercy that thou shewest mercy again to those who were k estranged from thee and have sinned against thee 18 For I O Lord have transgressed and turned my back on thee and feared not thy great power nor glory 19 But seeing thou now chastisest me O God for my errours my soul submitteth before thee confessing that I am worthy of death and damnation 20 Therefore O God of life thou who art an errour to the erring and a death l unto the dead for to prepare a conquest of death for the living and to lead the upright out of all errour into thy wayes take me now by thine hand and lead me out from among the wicked who all surround me like so many Bears and fierce m Wolves 21 O Lord make hast before they devour my soul for thy Goodness n endureth for ever CAAP. X. Psalme V. 1 AH why is it thus woful with me what aileth me how hard do my sinnes presse me how am I thus overwhelmed with the wickednesse 2 That which I would not that must I endure and that which I a desire flyeth far from me 3 The evil presseth and tormenteth me the devils power tyrannizeth over me 4 O Lord deliver me from these snares and let thy life be gracious to me and refresh my minde 5 Grant O Lord that my soul be refreshed in thee and be thou my comfort in this desertion 6 For what am I that I should be able to stand b when thou O Lord pourest forth thy wrath upon me 7 Or wilt thou quite destroy me O God of life and no more reveal salvation to me 8 What is then my life if I may commend them for happy which never c lived and that never knew thee nor thy Glory 9 For who O Lord shall praise thee most but he whom thou hast delivered out of great misery and freest him from all vexation of his soul 10 Therefore O Lord be d merciful unto me mercy O Lord mercy through the great abundance of thy mercies deliver me from my torments CHAP. XI Psalme VI 1 O Lord thou which art the God of all the World let thy mercy shine upon me and deliver me out of the pit of death and out of the hellish fire 2 For sadness compasseth a me above measure and the snares of death have environ'd me my sins stand in my sight against b
my heart to wisdome and found her pure in all things and I joyned in all things and I joyned my heart with her even from the beginning 21 Therefore shall I not be forsaken for my heart exceedingly longeth after her And therefore also have I obtained a good Treasure 22 For the Lord hath given me through her a new tongue that I with her should praise him 23 Come hither to me ye that are unlearned and assemble you to me in the house of instructioâ— and what you want that may ye learn if your souls be very thirsty after it 24 Behold I have opened my mouth teach therefore come now and buy wisdome for your selves forasmuch as ye can have her without money and bow your necks under her yoke and be instructed for she is now found neer at hand 25 Look on me how I have had for a little time labour and trouble and have found a great comfort 26 Therefore embrace the doctrine of wisdom as a great treasure and keep her as a great heap of gold 27 Rejoyce in the great mercy of God and be not ashamed to praise him 28 Do what is commanded you whilst ye have time and he will well recompence you in his time CHAP. XXX 1 IN the 65 year of the age of H N. in the 12th moneth of the yeer in time of Maximilian the second was made Roman Emperor by the power of the Electoral Princes of the Roman Empire and the Gâ—rman Nation the Word of Lord came to H. N. and said 2 H. N. Arise and be diligent to perform thy journey towards the land which will be convenient peaceable for thee to dwell in and conceal thy self very carefully from thy despisers and keep thy self apart for a time from thine acquaintance and friends according to the â—lesh especially from those with whom thou hast outwardly most friendship 3 But from thy despisers and from the lascivious whoremongers from all slanderous Traitors accusers and false censurers of the testimonies of the holy Spirit of my Love together also from all impenitent ones which have heard the same testimonies and do not obediently take to heart to the reforming of their lives the requiring of my holy and gracious word but have their conversation with the light-minded and mockers and with the enemies of my house of Love and from all perjured and unfaithful ones which will not repent Thou shalt as much as possible thou mayest wholy and altogether separate And shalt keep thy self altogether separated from such so long as they do not obediently humble themselves under my gracious word and ministration of Love and bear not sorrow for their sins neither confess nor repent And so proceed in thy journey till thou commest to another land that I will shew thee which is full of blessing which I have prepared from the beginning for my a chosen ones with abundance of all my riches to b a land of rest and peace 4 In which land it will be very convenient and peaceable for thee to dwell in all those which love my gracious word and service of Love unto Obedience and bring forth sincere fruits of repentance likewise all those which desire to assemble with thee to the gracious Throne of my Majesty have faithful hearts and do mind righteousness and Love will indeed willingly follow thee and be joyned to the requiring of my Testimonies and obedience for to become c one in their heart and minde in me 5 They shall likewise for to come into the same land and there to have their walking in thy fellowship willingly heare and believe the out-flowing words of thy mouth or of the Elders in the houshold of Love and will obediently perform the requiring thereof 6 Therefore thy journey also and the way of thy Passeover to the same land as a preparation to the d new birth in Jesus Christ shall continually be kept in remembrance and plainly declared shewed and proposed to the lovers of the Truth and the upright Righteousness and he thus passed through by the On-comming Elders to the end that all those who are inclined to the new birth in Jesus Christ and desire to have their fellowship with thee and with the Elders of the houshold of Love pass through the same way of preparation to the entrance of the e same good Land and to the new Birth in Jesus Christ uprightly and obediently with an upright understanding of the Truth and that they might be assembled to thee and thy heart and mind in my hereditary land of rest and of peace And should not erre through their good thinking opinion nor yet suppose themto be therein before they be gone through the same way of the Passeover and in any wise not deceive themselves 7 And when thou thus separatest thy self for an example or glass to all good willing hearts unto the righteousneâ—s from thy kindred after the flesh for a time and be takest thee to the journey then shalt thou not â—eparate thy self nor by no means esteem thy self severed or disjoyned from the Ancients thy fellow Elders in the Family of Love nor from the faithfull ones but take advise keep friendship and all loveliness with them even to eternity For of them shall travel with thee 24 and they shall be called unto me * Nazaraeans f 8 Further there shall travel with thee four of the chiefest Seraphims in the houshold of Love who shall alwayes be about and with you to the preservation of you all 9 Behold with these four and twenty Elders and the four chiefest Seraphims which I have ordained or joyned to thee shalt thou travel forwards till that thou commest into mine holy land of the living g where there are no buildings of men 10 Thou shalt also out of all the testimonies of thy Writings which thou hast published take of each one with thee and bring it with thee into the holy land of the living For there shalt thou with the said Elders through the light of my wisdome renew all the said testimonies of thy Writings to make them more plain to the understanding and also testifie the same in fuller explanation and write them again more distinctly 11 For the Whoremongers and the Adulterous generation as also the earthly and fleshly minded and the enemies of my houshold of Love have out of the testimonies of thy former Writings judged many sentences very unjustly to their own seducing therefore shalt thou now renew them all in a more plain declaration and bring forth and publish the same to the wel-willers of my Love 12 There shall also be renewed to all those with the same declared testimonies to the upright knowledge of the requiring of my word service of Love and of the entrance to the upright life namely unto such who out of a good intention apply them to the testimonies of thy Writings and have not rightly understood nor observed the requiring thereof and
that was in our power wholly over as a free willing offering to the Lord and his gracious word and committed our heart and mind to obedience unto the same gracious word and his requiring And preparing our c soules for assaulting we prayed the Lord which dwelleth in the heavens 3 And this with willing hearts we undertook our journey forward like as the Lord had said to us And travelled the the first six dayes upon the assurance or promises of the Lord with cheerfull minds and we had in all these six dayes of our travel no kind of griefe nor assaulting and we came on the first sixth day to the view of the upright Righteousnesse as to the Glasse of the same Righteousnesse In which Glass is represented unto us d the upright Righteousnesse before God and man unto which the man was created e from the beginning and is in his estranging from God called and invited thereto through Jesus Christ 4 In the same Glasse was also represented to us the unrighteousnesse or sinne f whereby the children of men estrange themselves and turn away from God and his truth deal deceitfully one with another 5 There was also figured forth unto us the right confession of sinnes and g the upright fruits of repentance which all sinfull men ought to bring forth And also earnestly to endeavour themselves in reforming their liues unto the upright righteousnesse 6 Now when all this was thus represented unto us we were very earnestly carefull to have a right regard on the upright righteousness also of the upright fruits of repentance and amendment of life That we might keep all that in our hearts unto a fruitfull life in the same upright righteousnesse 7 And therefore that we might alwayes uprightly endeavour our selves to all this so gave we our selves continually thereto into a good watchfulness namely into the h true Beliefe and Hope to the Righteousnesse and into the i bewailing and confessing of sinnes unto an amendment of life 8 And being in all friendship received by the Belief and Hope to the Righteousnesse and by the contrition for and Confession of sinnes to the amendment of life and endevoring and wholly submitting our selves to their will and requiring we rested with them the first seventh day 9 The first day thereafter next to the first seventh day we travelled forward on our way and rested us not in all the other six dayes of our journey to do our work and diligence And to inable us uprightly in the Beliefe and Hope to the Righteousnesse and in the Bewailing and Confessing of the sinnes to the amendment of life to excercise our selves in the understanding and to be instructed and taught in all these uprightly and according to the Truth And so we came on the second sixth day to the Teaching of the Righteousnesse In which Teaching we were fundamentally taught and rightly instructed in the upright righteousnes and in the Belief and Hope to the same and in the upright bewailing and confessing of sins to the ameÌ„dment of life 10 And that we might rightly and obediently endevour us to the same doctrine and instruction so thereupon gave we our selves continually to a good * observation namely into k the Delight to do the will of God and in the Freewilling obedience 11 Being most friendly received of the Delight to do Gods will and of the Free-willing obedience and endeavouring and wholly giving over our selves to their will and requiring we rested with them the second seaventh day 12 On the first day followinng next to the second seventh day we went on in our journey and we rested us not in all the third six dayes to do our worke or endeavour and with diligence to excercise our selves in the delight to do the will of God and in the Free willing obedience and to performe or to accomplish l all righteousnesse even as we were instructed and taught by the Elders in the doctrine of Righteousnesse 13 In which exercising in the delight to do the will of God and in the free willing obedience to accomplish all Righteousnesse we were in all the three six dayes of our travel strongly m assailed with divers manner of false humane * desires for to doe the will of the flesh and with all selfe willed obedience * for to performe mens opiniated or good conceited Righteousnesse And so wholly to withdraw us from the delight to doe the will of God and from the willing obedience to accomplish all Righteousnesse and from the doctrine and instruction of the Elders in the Godly understanding unto the upright Righteousnesse 14 For we did in all these third six dayes of our journey all our best indeavour and earnestnesse to overcome the assailing of the averse desires against the desire to do the will of God and the disobedience against Gods requiring together with the false selfe will'd obedience and with the free-willing obedience unto Gods requiring to be preserved there from n And humbly praying to the Lord for it we came on the third sixth day to the right Fasting and Praying In which Fasting o and Praying we observed how that men through the right o Fasting and Praying and through the constant or earnest willingnesse to the good life delivered from all false lusts or desires and from all selfe-willed inclinations to p serve the Lord alone in his upright Righteousnesse and holinesse 15 And that we might uprightly endeavour thereunto and overcome all that which is against the will of the Lord and his Righteousnesse And with the will of the Lord and his Righteousnesse obtaine the upper hand there against we gave our selves continually into a good observation namely unto the q fasting and forbearance of all that the flesh lusted after and that which the man selfishly conceived and into the hunger r and thirst after the Righteoâ—snesse 16 And being in all friendship admitted by the fasting and abstaining from all that the flesh desired and the man selfishly conceived and the hunger and thirst after Righteousnesse and earnestly endeavouring and wholly submitting us to their will and requiring we rested with them on the third seventh day 17 The first day to it next the third seventh day we travelled on our way and rested us not in all the fourth six dayes of our journey to performe our labour or industry and with all our diligence to fall and abstaine from all that the flesh and the mans good conceiving lusted after and became also very hungry and thirsty after the Righteousness for to obtaine the same and that it might everlastingly remaine stedfast upon the s earth 18 In which fasting and absteining hungring and thirsting wee were in all the fourth six dayes of our travelling most vehemently assailed or temptedâ— with all manner of things which the flesh lusted after and which the man conceived to be good and wherein hee loved his own life
and withall manner of undecent food for to esteem the same free for the believers to eat or feed upon so in all the fourth six dayes of our journey wee most humbly besought the Lord in fasting and absteining and in hungring and in thirsting that he would keepe us from all deceitfull or sweet tasting-lusts of the â—lesh and the Mans good-thinking that wee yet might alwayes t in the fasting and absteining from the lusts of the flesh and wherein the man loveth his owne life and in our hungring and thirsting t after the Righteousness remain stedfast unto the end and at no time to live after the lusts of the flesh nor the Mans selfe will nor take on or choose any false righteoâ—snesse according to the good-thinking of men And thus we came on the fourth sixth day into a Straightness in which Straightnesse we perceived that the way to the upright life which men goe thorough or passe over in fasting and abstaining from all selfe lusts and selfe minded life of men and in hunger and thirst after Righteousness is u very narrow and straight especially for those which are turned to themselves and have placed their love and pleasure upon their own life 19 Notwithstanding that we full well perceiving that to pass through the straightness is an narrow Gate and small Path yet wee feared not its passage but instantly betook our selves to a good observation namely x Heaviness of heart and in Sorrowfulness of the mind to accomplish the way unto the life uprightly 20 Of this heaviness of heart and perplexednesse of mind for to pass through the way unto the life uprightly we were in our sighing and praying to the Lord very willingly received and obteined of them a good promise to our comfort For through the Elder Neâ—emias we were told to our comfort that we should in no wise fear but remember in all our heaviness and sadnesse That all those which desire to draw nigh to the living Godhead and will be united with him in the heritable land of the living must enter through many y tribulations straightnesses and sadness into the heritable land of the living and into the Kingdome of the God of Heavens And comforting us in this saying and earnestly endeavoring and wholy submitting our selves to the will and requiring of heavi-mindedness and perplexedness of thoughts to pass through uprightly the way unto the life we rested together with them on the fourth seventh day 21 The first day to it next to the fourth seventh day we travelled forward on our way and rested us not at all in the fifth six dayes of our journey to performe our labour or watchfulness and in all our heaviness of heart and encumbrance of mind we in sighing and praying unto God remained constant till to the end z 22 In which heaviness of heart and encumbrance of mind to passe over the way to the life uprightly we were a exceedingly assaulted with all * light-mindednesse or inconstancy and carefulness about worldly and corruptible things * and with the love of the flesh to joyn our hearts thereto * and that we in all light-heartednes and with confidence in worldly and corruptible matters rest our selves pacified forgetting heavy-mindedness and the carefulness of the Godly life and in respect of the love of our own lives should accept of all wordly wisdom light-heartedness and foolish joys or good thinkings to our releasing from the same perplexitie or heavinesse 23 Which * assaulting we all the fifth sixth days of our journey in sighing and praying unto God patiently indured and always readily inclining us for to pass through the small b or narrow way to the entrance of the godly life in all obedience of the requiring of the gracious Word and his service of Love and c till the end to remain stedfast therein And so we came on the fifth sixt day into the Perseverance in the same * Heaviness In which Perseverance we observed the upright * Constancy in the obedience of the Gracious Word of the Lord his * divine Worship uprightly to pass the narrow way to the vertuous life without hurt and hinderance and enter into the Good and Godly life 24 And for to endeavour us more perfectly to the same Constancie we betook our selves continually in a good Watchfulness namely d to a forgetfulness of all what is forsaken and to a Remembrance of the Good Life which is to be travelled after 25 Of the forgetting of all that which is forsaken and of the remembring of the Good Life which is to be travelled after we were in all friendly manner received and uprightly endevoring us in the forgetting it all that was to be forsaken and in the remembring of the good life which ought to be wholy after and wholy submitting to their will and requiring we rested together with them on the fifth seventh day 26 On the first day to it next to the fifth seventh day we travelled on in our journey and ceased not in all the sixt six dayes of our travelling to perform our labour and diligence totally to forget it all that which men are to forsake in respect of the good or vertuous life And thus were we carefully mindful of the good life that we travelled after that we might with upright renewed hearts and minds enter into the same good or vertuons life 27 In which forgetting of all that is to be forsaken and in remembring of the good life that ought to be travelled after we with all unprofitable and unedifying things which men ought to forsake and to let in to the silence of oblivion and withall those things which we for the good life's cause had forsaken and departed from we were very vehemently tempted to remember and to take on the same again And to set all our comfort of life and welfare thereupon according to the flesh 28 For the corruptible things and the taking on of all these things whereto the natural minds thoughts the destructionable lusts of errors of the unrepentant unregenerate men do incline were * represented or figured forth in all our labour or travel in all the sixth six dayes of our iourney as upright things which rightly belong to the good upright ones in propriety to possess in freedome to enjoy before our good-willing minds thoughts to the good life of the upright righteousness that we should call to mind and take hold of the corruptible destructionable things to our pleasure of life to moil or cumber our selves therewith and so forget the everlasting uncorruptible good the doctrine and administration to the same and no more to think or set our minds thereafter 29 Which temptation we in all the sixth six dayes of our travelling e in the Patience passed by and daily forsaking all corruptible things f and wholy forgetting them we came on the sixth six day
gracious Word in its doctrine and obediently enter into its requiring and they shall all through the good exercising in my * Ordinances be nourished up unto my upright righteousness and unto my Love and be brought in unto the peace of my Christ 17 And like as I have in former times through my servant Moses r upon the Mount Horeb given to my people good Ordinances and * Exercises which extend and bring in to my Christ and to his belief of the salvation from their sins so will I now at the last time through thee H. N. from the moūt s Sion give to the welaffected ones to my righteousnes good Ordinances and godly Exercises which * extend bring into me to my Love upright righteousness to the peace of my Christ to the renewing of their lives minds and into this my kingdom of Heaven unto the inheriting of all these my spiritual and heavenly treasures and my upright lovely being in the same kingdom and everlasting life as also that I may raign now at this last time everlastingly with my people in the righteousness t over the whole World unto all unity and peace on earth and to a blessing of all the Generations of the earth according to my promises 4 Seeing then I now declare on earth though my Love and through the service and the good exercise thereof the upright righteousness of my Lawes the true faith of my Christ and the upright being of my holy Spirit Therefore it is my will and command that all people on earth shall obey the requiring of my Love and her services likewise the good Ordinances and Exercises thereof and live therein 15 For all those who live and walk obediently in the service and ordinance of my Love the same are truly the right Disciples u of my gracious word and service of Love also my first-born in my Covenant or Testament of the holy Fathers 16 For thus in their obedience the doctrines and services of the Priestly Office of my Love shall be unto them a foregoing testament which bringeth them to my new y true Testament that is to the new life of the mind of God which is full of Love and full of all spiritual heavenly riches ☜ and all they who are led therein shall be to me my second born in the new Covenant of the holy Spirit of my Love in the heavenly being as I have in former times in the accomplishing of my fore-going Testaments and Priestly Offices brought to my people the same new Covenant to the end that all now in this last or newest day z be restored or established under the obedience of my Love which I from the beginning of the World have spoken wrought and required and my word work and will continueth on the earth unchangeably for ever and ever a even as it is in the Heaven and also that for ever and ever through the Ministers and Priests of my Famlly of Love The Disciples of my gracious Word with the Testimonies of my holy Spirit of Love may be b preserved and susteined to the Godly life c taught to the kingdome of Heavens and brought up to Elders in all Godly wisdom and holy understanding 17 And therefore will I here through thee H. N. set * up my most holy Priestly Office of Love will also declare the same over the World through its Ministery under the obedience of my Love to an everlasting d Priestly Office of the holy Spirit of my Christ for renewing of life in my love in them all through my love to them who are implanted into my Christ with his e like death and burial or are fal◠asleep in him 18 In the same Priestly Office will I also under the obedience of my Love be merciful to all penitent sinners also to those who submit themselves to the Family of my Love That they may all now rejoyce themselves in this day of my divine glory appear with my Christ in Glory and shew forth my praise and wonderful great works 19 Furthermore I will declare and make known unto thee and to all them who * humble themselves under my Love and Priestly Office that the same Priestly Office of my Love which I will here presently set up with thee is the eternal fast-standing Kingly Priesthood f of my holy Spirit and the everlasting peaceable g kingdom of my Christ which shall never be destroyed or moved neither shall it fall to any other but shall of it self and by it self remain in my truth everlastinly 20 Whoever resisteth the same Priesthood of my holy Spirit of Love in his office and requiring the same if he do not repent shall procure the judgement of h the curse the eternal i separation from the beholding of my face But my Grace and mercy k shall be alwayes and for ever upon all men who through the same Priestood and its office under the obedience of my Love turn themselves to me and repent them of their sins 21 Again the Word of the Lord came to H. N. and to us the Elders and said Seeing I my self with all that which concerneth my * Godhead and the judgament of my Righteousness have fully united with thee H. N. and with the Elders Thereshall ye also and all they who are born of you and your doctrine shall judg uprightly out of my righteous judgment according to the Truth 22 And all what ye out of the same my judgment curse separate and condemne l shall be accursed separated and into the Hell condemned And all what ye bless or give a benediction unto shall be also blessed in the Heavens 23 Therefore all whatever shall continue in your doctrine shall be m one heart and mind with you in my Godhead but what separateth it self from you and your doctrine shall likewise be separated from me and my Grace find no way to the eternal life but shall die in hisn sin and also be estranged from me everlastingly 24 But all those who through you and your doctrine and turned to me and also are o taught to the kingdom of my heavenly being shall inherit the spiritual and heavenly riches of my kingdom and p thereunto the eternal life 25 At the same time when we thus heard the Word of the Lord and had well understood all his sayings and were assembled with Christ our Saviour to the Majesty of God and were entered into his Glory and also in the presence of the Lord beheld and and inherited the peace q beauties and riches of God all our hearts were fully delighted and made glad And so with joyful hearts we lauded praised the most High in his holy Land of the Living and the four Seraphins gave r all Honour Laud and Praise unto him who liveth therein from Everlasting unto Everlasting 26 After this our Thanksgiving and
the Minory brethren nor satisfied in his understanding but went up and down with a sad heart and seeing could not forget the things he had spake off So kept he all the same within himself and imparted the businesse no more to any man till he came to the day of his manly oldnesse with the gray haire and was stil more and more an earnest lover of Service and Ceremonies of the Roman Catholique Church and the requiring of it and being alone busied himselfe dayly with divine matters and with the fulfiling of the Godlinesse in Jesu Christ CHAP. IV. IN the ninth yeare of the age of H. N. in the days of the Emperour Maxmilian the first there was revealed to H. N. after midnight near upon day breaking by Gods grace a great wonderous work of God and wonderful vision of a heavenly mystery out of the heavenly being for he was compassed about with a mighty a great being of the glory of God and the same was ad a very great Mountain of glorious Beauty And when he was surrounded by this huge great Mountain and was throughly illuminated in all his being with the glory thereof then this great Mountaine wholly united it selfe with him in his whole spirit and mind so that his spirit and mind with the same great and glorious Mountaine became so great and broad that he became also of an equal greatness and like being with the same in altitude latitude and profundity 3 With which revelation and wondrous work of God it was declared to H. N. That the same and the uniformity thereof b within the man is the true accomplishment of the Godlinesse in Jesus Christ and the righteous c Iudgement of God or the great day d of the Lord which for righteousnesse is promised to come upon the Earth 4 And as then that great Uision and wonderfull Revelation of God vanished wholly from his eyes and sight so found he himselfe awakened lying on his bed and was very much troubled and wearied in all his being and mind and in respect of that wearinesse he had a mind to sleep 5 And whilst H. N. lay thus on his bed near the breaking of the day he fell into a slumber 6 And being fallen asleep there were then revealed unto him in his sleep wonderfull things which should befall him and the Saints of God for at that time understood he it not so well as he did when the same befell him 7 In this sleep he saw in a Uision That many Saints of God were with him on the Earth and that the same Saints of God and he joyntly rejoyced much with one another in the Godliness of our Lord Jesus Christ And that he loved all men highly to the same Godliness and called and invited them all thereto that they with him should rejoyce in the same and that he also out of great Love shewed to manifold men great friendship and many kindnesses for that he might likewise rejoyce in the same Godliness with men like as with the Saints of God And that he held forth unto them with all pleasantnesse aâ—d discreetnesse and lovely speech the transcendant worthy nobleness of man and the most peaceable life of Godlinesse to which e God hath created man and chosen him thereto through Jesus Christ 8 And he saw also in this Uision that many men which did not accept or take to heart the friendship and love which he shewed unto them thereby to bring them to a peaceable life of Godlinesse and did not repeut were withered and changed into dry and exâ—cicated trees f and that many of these Trees were wholly eaten hollow by knawing wormes and inwardly were mouldred g away to dnst and consumed away to nothing and â—hat there was not left the least h monument or being of greennesse or blooming 9 He saw also in the same Uision that many good thinking men did oppose him and that the same and sâ—ch as were offended at him and at all that love and goodness which he shewed unto men and for which they mightily envyed and reproached him and hardned their hearts against his sayings and the Grace and Mercy which he offered unto them were changed into several terrible hurtful and tearing wolves or devouring beasts and they were inclined to bite and to i teare and wholly to devoure him and the Saints of God and that they joyntly together with great bitternesse and and hardnesse of heart exceedingly bellowed and foamed against him and the Saints of God and with clamour and extream horrible noise came on against him and railed and raged very terribly against him and the Saints of God for to destroy and consume them 10 In which horrible and terrible out cryings and fury of these horrible beasts awakned H. N. out of his sleep through great feare that they should teare and destroy him and all the Saints of God that were on earth with him and at his awaking he cryed out aloud Oh how long shall these yet judge * over my soul 11 When he thus cryed out and awakened from his sleep he found himself much disquieted and perplexed at his Uision 12 His Father and Mother being affrighted at the noise of his out-crying ran hastily to him to his bed and said God blesse thee my Sonne what ayleth thee what is is come on thee my dear what is hapned to thee that thou thus cryedst out Oh how long shall these yet judge * over my soul 13 But H. N. out of a heavy mind did sigh and said I ayle nothing but I am somewhat sorrowfull and a little weaknesse is upon me And he remained in all silence and stilnesse and related nothing of all what had hapned unto him however by the commotioâ— in his Uision he found himselfe not well in his body and was made very weake and feeble in all his joynts from that commotion 14 When he was recovered in his joynts and got his health againe yet would he say nothing of any thing that befell him in his Uision and spake not at all of that heavenly Revelation which awakened him on his bed nor of the Uision that appeared to him in his sleep but kept all this in his heart CHAP. V. IN the nine and thirtieth year of the age of H. N. in the dayes of Charles the fifth being made Roman Emperour by vertue or power of the Electoral Princes of the Roman Empire and the German Nation there was revealed to H. N. from the high heavens a mighty revelation of the living Godhead and by the same was shewed and manifested unto him the upright Truth and Righteousnesse of God together with the faithfull love of his dear Sonne Jesus Christ 2 Which heavenly manifestation of the living Godhead together with all that was shewed unto him descended to H. N. and wholly comprehended him to it selfe 3 And the same God of heaven excited and revealed in H. N. his holy and gracious word even
the plainest manner and desisted not to proceed in the same work of the Lord till all was accomplished c. Take it to heart Charitas extorsit per TOBIAS a Esay 61. a. b Esay 58. a. 4 â—sd 1. a. c Mat. 9. a. d Mat. 24. b. Act. 7. g. Heb. 10. c. e 2 Thes. 〈◊〉 g Deut 10. 30. Mat. 22. d. Rom. 13 b. 1 Cor. 13. b. 1 〈◊〉 1. a. h Mat. 16. c. 1 Pet. 2. c. i Iohn 17. c. k 1 Cor. 1. a. â— Cor. 13. b. l Math. 1â— m 1 Cor. 3. b. 15. a. n 1 Cor. 13. b. 2 Cor. 3. b. o Acts 17. c. p Rom. â— a. 2 â—hes 1. 2 b. q 1 Cor. 4. r Mat. 25. d. Jude 1. b. * Perfectly that is withall that concerns the Diety of Iesus Christ or is of one being therewith Esay 61. a. t Mat. 13. b. u Heb. 3. b. a Iob. 4. a. b Rom 5. b. â—ph 2. a. c â—â—sa 5â— b. Wisd. 2. c. Mat. 27. Phil. 2. a. d Rom. 5. b. Col. 2. b. e Tim. 1. b. f Ezek. 34. c. g Mat. 27. Rom. 5. a. 1 Pet. 2. c. h Gen. 1. e. 2. b. i Mat. 1 c. Eph. 5. c. k 1 Pet 2. c. l Mat. 16. c. 1 Pet. 2. c. m John 14. a. n John 3. b. o Heb. 5. b. 12. a 1 Pet. 1. 5. p Ephes. 1. â— q Gen. 1. c. Wisd. 2. c. Ecclus 17. a. r Gen. 3. b. s Ephes. 4. b. t Ezech. 34. c. u Gen. 1. c. * or instructers a Sâ—p 9. e. Rom. 11. b Rom 6. 8. a. c Rom. 6. a. Phil 2. a. Heb. 5. 9. b. 12. a. d Luke 1. 8. Eph. 1. a. Col. 1. b. e Gen. 2. a. Sap. 1. b. f Gen. 1. c. 2. a g Gen. 1. 2. h Psal. 32. b. 140. a. John 1. a. * or forthgoing i Gen. 1. a. Sap. 1. b. 2. c. k 1 Joh. 3. b. Rom. 8. d. l Act 1. a. 3 c. m Luke 24. c. n Heb. 9. b. o Mâ—t 19. d. John 3 b. 1 Cor. 15. 4. p Cor. 6. a. Gal. 6. a. q Mat. 16. c. 1 Pet. 2. c. r Rom. 6. a. Phil. 2. â— Col. 2. b. s Rom. 6. b. t 1 Cor. 15. 2 Tim. 1. b. Heb. 2. b. u Gen. 2. b. x Mat. 16. a. 19. a. 1 Pet. 2. c. 4. a. Heb. b. 12. a. a Wisd. 9. c. Mat. 11. c. 1 Coâ— â— b. a Mat. 17. a. Acts 9. a. b John 17. c. c 4 Esd. 7. d. d Mat. 4. a. e Gen. 1. c. 2. a. Sap. 1. b. 2. c. Ecclus 17. a. f Jude g Psal. 1. a. 37. a. b. c. Isaiah 29. a. h Psal. 9. b. i Sap. 2. c. * or reign * râ—ign a Jer. 33. c. b Joel 2. c. Acts 2. a. c 4 Esd. 7. a. Mat. 7. 16. c. 1 Pet. 2. c. 4. a. * To write or describe d Acts 2. c. 3. c. 17. d. e Mat. 3. b. Ephes. 3. a. Col. 1. c. f Sap. 1. b. g Apoc. 17. b. 19. c. 20. c. h Numl. 14. c. Jsaia 340. a. i Mat. 13. c. 2 Thes. 2. c. * religious k Apoc. 18. b. c. l Sap. 14. b. Rom. 1. c. a Psal. 6. a. b Esay 13. a. c Psal. 146. a. Hosea 6. a. d Psal. 130. a. e Psal. 119. a. f Psal. 25. b. 129. a. g Psal. 51. a. h Hosea 13. c. 1 Cor. 15. f i Psal. 88. a. k Psal. 13 c. â— l Psal. 18. a. m Psal. 125. a. n John 15. a. 2 Cor. 4. a. o Psal. 79. a. Isaiah 64. c. p Psal. 46. a. Esay 66. a. q Ezech 36. c. r Psal. 76. a. 130 Mal 3. a. Nahum 1. a. s Job 14. a. Psal. 90. 103. b. Esay 40. a. 1 Pet. 1. c. t Psal. 1. b. Esay 29. a. Ecclus 17. d. u Psal. 51. b. a Psal. 89. a. b Psal. 6. 3â— a. Jeremy 10. c. c Psal. 18. c. d Psal. 119. d. e Psal. 5â— br f Prov. 3. a. Heb. 12. g Psal. 139. b h Psal. 61. a. 91. 142. b. i Pâ—al. 68. 61. b. 10â— b. k Psal. 69. b. l Psal. 79. a. Esay 64. c. m Psal. 119. c. n Psal. 114. d. o Psal. 32. a. p Psal. 38. a. q Psal. 38. a. Sap. 5. a. r Psal. 18. 116. a s Psal. 59. a. 143. b. a Deut. 32. d. 1 Kings 2. a. Wisd. 1. 16. b. Toby 13. a. b 1 Kings 2. a. Toby 13. a. c Psal. 18. a. 116. a. d Psal. 51. a. e Deut. 32 c. f Psal. 88. a. Job 19. b. g Psal. 69 c. Esay 63. a. h Psal. 57. a. â—4 a. Eccâ—us 12. b. i Psal. 35. 40. b k Job 14. b. Psal. 28. a. 62. b. Jeremy 17. b. â—ren 3. g. Rom. 2. a. Apoc. 2. c. l Psal. 9 b. m Psal. 37. c. d. n Psal. 46. a. 61. a. 71. a. o Psal. 9. b. p Psal. 69 c. q Psal. 27. b. 71. a. r Psal. 25. b. 27. a. 86. b. s Psal. 5â— b. a Psal. 38. a. b Ezek. 18. c Psal. 22. 35. c. d Psal. 51. a. e â—sal 79. b. f Psal. 25. 79. a. g 4 Kings 6. d. h Psal. 140. a. i Psal. 119. a. k Ier. 5. a. l â—â—osea 13. 1 Cor. 15. c. m Psal. 7. 17. b. n Psal. 136. a Rom. 7. c. b Psal. 56. a. 130. a. Mal. 3. a. Nahum 3. a. c Job 10. b. Jer 20. b. d Psal. 51. a. a Psal. 18. a. 88. a. b. b Psal. 51. a. c 1 Pet. 5. b. d Psal. 88. a. e Luke 2. b. f Esay 59 b. g Gen. 1. 2. Wisdom 2. c. Ecâ—lus 17. d. h Psal. 1. 103. c. Ecclus 17. d. i Psal. 88. a. b. k Ps. 18. â—16 a. l Ps. 6. a. 130. d. 88. b. 115. b. Esay 38 b. a Psal. â—99 c. b Psal 7. 142. a. c Psal. 35. c. d Psal. 35. c. 70 8. 71. b. e Psal 7. 69. a. 115. a. 142. b. f Psal. 2. b. 42. 43. 1. a. g Tren 3. c. James 5. a. h Isa. 61. d. Luke 1. 8. a Psal. 43. a. b Psal. 6. a. c Psal. 38. a. Esay 1. a. d â—say 53 a. e Psal. 22. 49. d. f Job 3. b. 10. b. Jer. 20. b. g Genes 38. h 2 Kings 12. i Isaiah 2. b. Hosea 10. a. Luke 23. c. Apoc. 6. b. 9 a. k Psal. 18. a. 88. a. 116. a. l Ps. 31. b. 55. a. â—1 b. m Psal. 6. a. n Isaiah 13. a. Wisdom 5. a. o Luke 21. c. p Luke 16. c. q Psal. 83. b. r Deut. 4. c. Heb. 12. c. a Job 19. b. Psal. 38. b. 55. b. 88. a. b. b Job 20. 27. b. c Psal. 41. a. d Psal. 59 71. b. e Psal. 55. 64. a. f Psal. 28. 6â— b. g Gen. 27. c. h Psal. 41. b. i Micha 7. a. k Job 19. b. Psal. 38. 53. b. 88. a b. l Job 8. m Psal. 3. 41. a. 42. b. n Psal. 69. c. Isaiah 63. a. o Psal. 22. p Matth. 24. b. Mark 13. b. Luke 21. b. q Psal. 22. 86. 68. b 109. b. c. a Psal. 39. b. b Psal. 7. 25. a. 71. a. c Psal. 38. b. d Psal. 31. b.