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A70652 A sermon preached before the Right Honourable the Lord Mayor and aldermen of the city of London at Guild-Hall Chappel, on Easter-day, 1689 / by Tho. Mariott ... Mariott, Thomas, d. 1708? 1689 (1689) Wing M718; ESTC R8989 15,913 38

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Pilkington Mayor c. Martis xvi die April 1689. Annoque Regni Regis Reginae WILL. MARIAE Angl. c. Primo THis Court doth desire Mr Mariott to Print his Sermon Preached at Guild-Hall Chappel on Easter-Day last before the Lord Mayor and Aldermen of this City Wagstaffe Imprimatur April 26. 1689. Carolus Alston R. P. D. Hen. Episc Lond. à Sacris Domesticis A SERMON Preached before the Right Honourable THE Lord Mayor AND ALDER MEN OF THE CITY of LONDON At GUILD-HALL Chappel on Easter-Day 1689. By THO. MARIOTT M. A. and Rector of Little Canfield in Essex LONDON Printed for Walter Kettilby at the Bishops-Head in St. Paul's Church-Yard 1689. TO THE Right Honourable Sir Thomas Pilkington Kt Lord Mayor OF THE CITY of LONDON My Lord AS your favourable Acceptance of this Discourse was more than I could reasonably expect being conscious to my self of my own Weakness so your Command is the only reason of its appearing in publick There is sometimes a Resurrection of the Body Politick when it hath been as it were dead and buried under Oppression and Tyranny which our Nation through the Infinite Mercy and by the Almighty Power of God hath lately Experienced a Mercy not only above our Deserts but Hopes of which I am assured not only your Lordship but all True Protestants are deeply sensible and for which they are heartily thankful But it is another Resurrection which is here treated of the Resurrection of the Saviour of Mankind and of our own Bodies by vertue of his no circumstantial indifferent point but the great Fundamental of our Christian Religion and in that respect I hope of more general use That you may have part with all good Christians in this Resurrection at the last Day to Immortality and Glory and Enjoyment of your Lord in Everlasting Bliss is and always shall be the Prayer of My Lord Your most obliged and obedient Servant THO. MARIOTT A SERMON Preach'd before the Lord Mayor c. JOHN xx 9. For as yet they knew not the Scripture That he must rise again from the dead THese words are part of the Gospel appointed by our Church for this Day guiding us to speak concerning the lofty Mystery of Christ's Resurrection Easter-Day being kept by our Church as a solemn Festival Day and day of Rejoycing for the Miracle of Christ's rising from the dead Among our Festivals this seems to carry the brightest splendour of Antiquity upon it it having been the practice of the Church from the Apostles days downward to keep this day in a more than ordinary solemn manner It is the opinion of no mean Divines that what the Apostle saith to the Corinthians Let us keep the Feast 1 Cor. 5.7 8. doth look to the special and Religious Solemnization of the Feast of Easter having immediately before made mention of Christ our Passover Great difference there was among the Primitive Christians about Easter but this concerning the time not the thing Some kept the Passover or Easter at the same time as the Jews kept theirs others afterwards so that this occasioned no small stir in the Church yet here it may not be unworthy of your observation that although they differed in their Opinion and Practice Of the time of keeping Easter Vid. Epiphan cont Haeres lib. 3. Tom. 1. cont Sect. Audianotum concerning this particular the Eastern Church keeping Easter with the Jews before the Spring Solstice the Western Church after the Spring Solstice or Equinoctial they did not in the early days next the Apostles separate from each other but as occasion served Communicated together This point was in the Council of Nice determined that the Christians should not symbolize with the Jews nor with them keep the Passover before the Spring Solstice or Equinoctial which was afterwards confirmed by the Synod of Antioch Syn. Antioch Can. 1. and so this difference was composed And I pray God send us as happy a composure of these unhappy differences at this day among Protestants as there was in the Primitive Church of the difference relating to the Feast of Easter By what hath been said of this early difference in the ancient Church concerning the time of keeping Easter it is so much the more evident that it always hath been the practice of the Universal Christian Church to keep Easter Day with a special Solemnity in memory of Christ's Resurrection It was no ordinary Piety strictness devotion with which the Primitive Christians were wont to keep this Solemnity by extraordinary fasting sometime before the better to humble their Souls for their Sins and prepare them for so joyful a Feast and great things do they speak of this day A Great Council calls it syn 6. in Trullo Can. 90 91. Greg. Naz. Orat. 42. The great Sabbath Gregory Nazianzen calls it The Feast of Feasts and Solemnity of Solemnities as much excelling the rest of the Feasts as the Sun doth the rest of the Stars And in the same Oration calls it the greatest of days S. Chrysostom goes so far as to tell us S. Chrysost Tom. 5. Serm. 34. de Resur Christi that this Solemnity is not only a Feast on Earth but a Feast in Heaven To day saith he speaking of Easter-Day there is Joy on Earth to day there is Joy in Heaven And he gives this reason of it For if there be Joy in Earth and Heaven for one Sinner that repenteth how much more will there be Joy in Heaven on this Day when the whole World was extorted out of the hands of the Devil From the Birth of Christ the World began to expect great things from a person so born and attended with such notable Signs and Wonders and still as he grew up and gave Evidence of his Vertue and Power the expectations of men were more raised and strengthned But when he began to Preach and work such mighty Miracles as he did how must Mens Hearts be affected and filled with hopes of great designs to be carried on by such a Person but see how the Scene was altered a little while was it and he on whom all their Eyes and Hearts were fixed was betrayed by the vulgar abused by the Governours condemned by their Instruments Executed his Hands and Feet nailed to the Cross the Sun was under a Cloud the object of the Worlds Hopes and Joy expired gave up the Ghost died was buried and lay for a while in the Grave as other weak frail Mortals What a disappointment this was and how they did lament it you may partly see by the Speech of the two Men going to Emmaus Lu. 24.21 We trusted that it had been he which should have redeemed Israel and besides all this to day is the third day since these things were done by which it doth appear how the Friends of Christ were pierced in his piercing and their hopes buried in his Sepulchre Blessed Day was it now when the Lord arose the Sun though set a