bear up under that weight of glory which breaks in upon us when the most High condescends to visit any of our souls from the throne of his glory Oh! how are we even filled with wonderment at those enjoyments and attainments especially when we remember what we were in time past enemies in our mindes by wicked works full of unrighteousness or self-righteousness very vain foolish disobedient serving divers base lusts and pleasures Now for such wretches and vile base creatures as we were to be so graciously dealt withal to be admitted into the presence of the great Jehovah to partake of exceeding great precious promises of the divine nature of the holy Spirit to be sealed with it to the day of redemption and a thousand such priviledges what maner of love is this Oh! all ye Saints break forth in secret and open admirations wonder at these things as at the most rare and excellent objects that are in all the world What what are the pleasures and honours and pomp and powers of the children of men to that joy and peace which is in believing to those ravishing delights that are in the presence of the Lord and at his right hand for evermore Assuredly if the holy Spirit were fallen upon any of us in that spiritual glory that is expected we should indeed shine like lights in the world and hold forth the word of life most affectionately and effectually to the Saints and to the sinful sons of men we should be a blessing each of us in every place where we come Parents would adorn the Gospel Children would adorn the Gospel Pastors People would be Ornaments to the way of Christ and the want of that Spirit and the non-resting thereof upon us is the ground of all that unevenness in our walking of our unfruitfulness and barrenness in the Lords Orchard of our unusefulness in our generation As for my present condition I tell you again and I tell you rejoycing The Lord is good exceeding good I am filled with his company I am satisfied as with marrow and fatness I must praise him with joyful lips when I meditate in the night watches my meditations are very sweet It is best for me to be with God with his people and I shall be much with the Lord that I may again once more be with his hidden ones and his holy ones that rejoyce in his Highness I am departed for a season that I may return for a great space of time goodness and mercy shall follow me all the dayes of my life and I would gladly be a pillar in the house of my God and would go no more out And let me tell you I earnestly and I desire your help also beg and intreat that the Lord Jesus that the name of the city of my God which is the new Jerusalem which cometh down out of heaven from my God and Christs new name may be written upon me I am looking out for my right to enter into that City which shall be called The Lord is There Brethren beloved of the Lord how is it with you and the daughters of Sion are you like the chariots of Aminadab a living lively people a zealous active people Tell me at this local distance how is it with you do you fear the Lord above many do you thrive and prosper as the primitive Saints used to prosper that were Saints indeed do you wrestle for me in good earnest for I trust this imprisonment shall turn to a good account through your prayer and the supply of the Spirit of Jesus Christ to that dear Saviour of yours and mine be excellent glory for ever His glorious grace be with every faithful heart Amen From my Quarters at Windsor-Castle this 15 of the 12 Moneth 1653. Your Shepherd in bonds Christoph Feake My dear friends and companions in the fellowship of the Gospel SEeing the good pleasure of the Lords goodness and the work of Faith is fulfilling in me the Lords unworthy prisoner the time appointed of the Father is not yet come I do not finde my spirit willing to accept of deliverance before the one and the other be fulfilled with power that the Name of the Lord Jesus Christ may be glorified in me and I in him according to the grace of God and of the Lord Jesus Christ Oh dear hearts it is given to me a poor silly worm despised of the people through the wonderful free grace of my God Not onely to believe which is no small token of the favour of God in Christ but also to suffer for his sake which seems to be an addition of his favour to those that have first believed Oh! who knows what it is to be sealed with the holy Spirit of promise but those that have a spiritual feeling of the mighty power thereof how good is it to draw nigh to God! I have often spoken of it and felt it but now it is glorious indeed to keep company with the Lord himself in his own holy place even the Holy of Holies My hearts desire for you all and every one is That you might be filled with all wisdom and spiritual understanding and by degrees come to all riches of full assurance of understanding to the acknowledgement of the mystery of God even the Father and of Christ for verily that is such a condition as makes a heaven on this side heaven Oh! the excellent glory sweetness and fulness of that estate but never I am perswaded did any of the Saints enjoy themselves and their God so richly and abundantly as the sincere Martyrs and sufferers for the Name of Christ and the Gospel because none have occasion so much as they all the world hate them and their persecutors especially therefore if the Lord also hid himself from them poor wretches they would be of all men most miserable Therefore further Christ is bound by the duty of his Office to look after Them to stand by Them to cherish and to nourish Them to countenance and incourage Them to fill them with his own fulness when the world hath emptied them and scorned them and imprisoned them and buffeted them and put them into the forms of traitors of hereticks of seditious ones c. If the Lord should not reveal his love yea if he should not crown them with loving kindness and tender mercies then That Temptation would rationally prevail It is in vain to serve God it is better to serve the lusts of men and our own It will urge further What profit is it that we have kept his Ordinances Is it not better to observe the Ordinances of the Kings of the earth of the Princes of the States and Protectors of the earth then otherwise and do as the most do as those do who are lovers of pleasures more then lovers of God But blessed be the Lord Jehovah my rock for ever I have no ground to be dissatisfied with my condition in this respect as if the Lord did keep at a
Brethren in the Lord my Joy and my Crown INdeed and in truth The high and glorious mysteries of the New Testament and the most sweet ministrations thereof are little understood by any of the Saints in this day Therefore we are so exceeding low in our Spirits in our Experiences in our Affections and Resolutions for our dear Lord Jesus But in the appointed season the return of our King from a far Country will amaze all those that would not have him to reign over them This salutation now is sent unto you to signifie to you that you are in my heart through rich grace to live and to die with you in this most noble and most honourable Cause of the Lord Jesus Christ both yours and mine Blessed be the Father of our Lord Jesus that ever he revealed his Son in such a poor silly inconsiderable worm as I am Oh the riches of his grace to intrust me with the preaching of the glorious Gospel of the blessed God I would not exchange mine imployment so sweet so comfortable for all the riches glory authority and pompous excellencies which the fourth kingdom can tempt the sons of the earth withal God is gloriously gracious in these dispensations of sufferings What a sweet night have I had Why should the Lord condescend to refresh the Spirit of a poor sinful very sinful creature in so transcendent a manner Be of good cheer wait on the Lord believe more pray more praise more do more love more abound in every good work more and more The God of Peace of Grace of Truth shall be with you Undoubtedly as I lately told you the Spirit of the Lord is rising he cannot be kept down by the Princes Powers Souldiers Politicians of the Earth Oh what confusions in Counsels What concussions in Kingdomes and Common-wealths what contestations among the professors in this City are at hand Great is Gospel-truth and shall and must prevail How can we forbear triumphing in the expectations of the downfal of mystical Babylon If the Lord crucifie us unto the world and the world unto us as I know he will and pour out his Spirit richly What may we not attempt for the interest of our dear Lord Remember The Lord is our Judge the Lord is our Law-giver in the Hebrew Statute-maker the Lord is our King He will save us Your eminent growth in Grace and in the Knowledge of our Lord and Saviour Jesus Christ is that rich blessing which living and dying I bequeath unto you and request for you A rise and shine O ye precious sons and daughters of Sion in the midst of this dark world as the stars in the firmament each of you in the families neighbourhood and companies where the Lord hath or shall dispose of you Believe it my dear hearts the Lord is coming keep close together love as brethren above all be exceeding careful to maintain on your part holy heavenly spiritual intimate communion with the Father with the Lord Jesus and with the Saints of the most High the fruits whereof will be joy in the Holy Ghost unspeakeable and most full of glory Amer and Amen Hallelujah Letter the first from White-Hal written while I was waiting on the Councel before I was called in Yours in the most sweet fellowship of the Gospel and at liberty whilst in bonds for they are easie ones hitherto CHRISTOPHER FEAKE POSTSCRIPT My Fellow-prisoner for Christ Mr. Powel saluteth the Congregation with dear affection For the well-beloved CHURCH of Christ meeting in Colemanstreet Swan-Ally My very dear hearts â—he sons and daughters of despised Sion THe most spiritual blessings in heavenly things in Christ be your portion yea the Lord Jesus himself with all his fulness and glory be still the lot of your inheritance and when the streams are at any time cut off the Lord shew you the Fountain which is Himself God blessed for ever Although my heavenly Father hath given me a Writ of ease for the present yet I am with you in Spirit and signifie to you my love in the Lord my time is not yet come it may be it must be the fruit of your fervent prayers I am cleerly convinced from a power invisible and invincible that this imprisonment is not unto death But for the glory of God that the Son of God might be glorified thereby See John 11.4 I allude to that saying of Christ concerning Lazarus his sickness saith Christ This sickness is not unto death and yet afterward Jesus said plainly vers 14. Lazarus is dead did Christ speak untruth before when he said This sickness is not unto death No in no wise So although this imprisonment should be unto death which blessed be my Lord my God my Father I do nothing fear in the vulgar sence yet in a spiritual sence it is not but for the glory of God yea undoubtedly if I should be gathered to my Fathers by the Souldiers the Priests means in an unusual way I rejoyce in Spirit in the apprehensions of faith which the Lord vouchsafeth to me that out of my blood shall spring forth such a notable Spirit as will be the utter ruine of that cursed whore with all the powers on earth new and old that take her part paint her face and do her work Wherefore rouze up my dearest hearts in the might of your God and go on in the Name of your Captain-General and by your secret inward inâ—isible weapons wound this base upstart â—rivate interest under the fifth rib But in the midst of all your hâ—â—y â—eal for the service of your dear Lord forget noâ— I charge you and every of you before him that quickneth all things and witnessed a good confession before Pontâ—us Pilate that you do principally constantly zealously minde the inward work the intimate communion which the Saints use to have with the Father and the Son as being their present paradise on this side heaven Oh for the Lords sake every one of you Parents Children Masters Servants Young men Old Disciples Weak Strong Rich Poor Married Unmarried Oh! I say Be holy be humble be spiritual live in love walk in sweet peace Blessed be God I have such satisfaction of you generally that you are a holy people wholly separate to God and if there should be any close hypocrite among you pray the maske and vizard off that it may he known who hath not loved the Lord Jesus Christ in sincerity but their own lusts secretly traded in A godly jealousie over you causeth me thus in true Gospel-affection to write unto you watching over you at this distance with thoughtfulness and carefulness in some small measure night and day that I might present you to Christ and He to his Father as beautiful and glorious a part of his spiritual kingdom as any other in this generation Oh! that it might be so Oh! that it might be so The Lord Jesus Christ be with your Spirit especially in your holy Assemblies Brethren all of you pray
pray for me This 1 day in the morning the 5 day of my most comfortable confinement 1653. An unworthy worm desirous to serve the Lord Jesus and all his Saints Christoph. Feake POSTSCRIPT I and my yoke-fellow salute every Saint in the Lord. My Wife a dear comfort to me desires the prayers of the Church particularly for her and we both desire you to bless the Lord joyntly for his wonderful goodness to us he is verily a God hearing prayer For the well-beloved CHURCH of Christ meeting in Colemanstreet Swan-Alley My dearly beloved in the Lord WHo in the Lord Jesus are builded together for an Habitation of God by the Spirit This is the fourth time I have in much affection written to you saluting you again in the Lord as a holy people peculiar to Christ our Head in the light and power of whose glorious Spirit you every one walking shall certainly come up to those attainments and enjoyments which will render you truly honorable in the eyes of your very adversaries Blessed be the name of our God for ever who hath translated us from death to life some time since who is also transforming us from glory to glory as by the Spirit of the Lord. Brethren know That the Messengers of the Church together with the loving Epistle which they brought with them were exceeding welcome and acceptable to the Lords Prisoner who was and is still filled with comfort from the Father of mercies and the God of all comfort yea I do not know of any one minute wherein dejectedness of Spirit hath been my portion yea on the contrary a cheerful lightsome frame and temper is my lot from my tender Father night and day My care for you which is my greatest exercise ending in faith and joyful confidence that the Lord is doing good to you as unto me and those that are approved will be made manifest in these trâ—ing times and seasons Wherefore I befeech you all again and again by the mercies of God by the meekness and gentleness of Christ that you walk very circumspectly in these evil daies that you set the Lord alwaies before you resolving in the sense and remembrance of those first loves that were mutually between the Lord and each of your souls at your first conversion and believing and when you were first sealed after that you believed by the holy Spirit of promise out of faithfulness and love to Christ to follow the Lamb on Mount Sion whithersoever he goeth first in paths of holiness then upon the Mountains of Israel in fresn green Pastures where He I say He leads you then to Prison through Fire through Water anywhere every-where the Lord being in the midst of you and with you Ah my dear brethren the Lord Jesus being with us bonds are not bonds reproach is not reproach enemies are no enemies death it self is not death My heart is inlarged I could wish my self among you that I might pour out my soul before you The Lord is good his mercy endureth for ever The brethren you sent to me have reported the presence of the Lord in the midst of you your purpose of heart to cleave to the Lord and to one another My counsel for the present is as followeth though they be the same things that I write over again now as before yet consider them Paul did so 1. Now that ye are come together in the name of the Lord Jesus let every member of the Congregation consider what they are obliged to Is it not to continue together with the Church walking in all the waies and Ordinances of Jesus Christ Did they not consent in the hearing of Angels and men to do their duties which are Commands of Christ as well as to receive of the priviledges of the Gospel Those that from respects of their particular spiritual profit do omit their duty as in the publick capacity of the members of the body of Christ without the consent of the whole upon Scripture-grounds will finde themselves in a snare ere they are aware 2. Being all together before the Lord as His peculiar people desire earnestly to know of him whether or no there be not some of your number whom he intends to set apart as a Teacher in the Congregation for the carrying on the work of the Lord in the Congregation and then if so to beg to know who he is if not to intreat him to furnish you with helps this way as it were from heaven that so you may not onely be edified among your selves but be â—eet like a golden Candlestick with burning and shining lights in it to give light to the dark world and so serve the Lord in your generation upon the best account 3. I desire you to consider that the more my coming among you is and shall be a fruit of your prayers in faith the more we shall all rejoyce together when we meet And therefore I desire you to spread my condition before the Lord that I am sent hither by an arbitrary power no accusers brought face to face no witnesses produced but in a private Juncto determined to commit me and Brother Simpson to this Castle In Order to the preservation of the peace and safety of the Nation these are the words of the Mittimus no crime laid to our charge their own fears and jealousies are the cause of this unrighteous dealing with us to rend and rear us violently from our Congregations and here not to suffer us to preach the Gospel to the poor people that they may be saved while they are eating and drinking and rising up to play Mr. Jenkins when he was banished by the old Parliament from London had free liberty to preach as often as he would The Lord beholds all these things and I write not this by way of complaint the Lord knoweth for my life is comfortable without intermission and the Lord hath sent me hither for some glorious end I am verily perswaded 4. I intreat you looking upon each other as the sons and daughters of the living God to grow in love in brotherly love in love in the Spirit to abound in love as the Apostle speaks toward each other and toward all men as by the rich grace of God I finde I do towards you and this you will finde that loving the Lord Jesus more dearly you will be the more tenderly affectioned each toward other This is the distinâ—uishing character of the Disciples of Christ this is the primitive Spirit and Philadelphia of all the Churches in Asia which signifieth brotherly love was not reproved but incouraged by Jesus Christ Oh! be you that Churches Sister 5. Beg in stead of all the rich glorious effusions of the Spirit of Christ that would render you a happy holy heavenly people a spiritual zealous faithful fruitful people I finde I finde Brethren that the excellent Spirit is rising returning revealing it self in the world though the world cannot will not receive it Walk in the Spirit live in the Spirit
THE NEW Non-conformist Who having obtained help of GOD doth persist unto this very day WITNESSING Both to Small and GREAT Some of those Glorious Things WHICH The Apostles the Prophets Moses did say should come to pass OR The VOICE of A Careful Shepherd Crying From his Watch-tower at W.C. Unto his Little Flock at W.L. With a loud Voice Matth. 10.17 Matth. 7.15 Philip. 3.2 Tit. 1.12 BEWARE of Men Beware of Dogs Beware of Wolves and of other evil Beasts Joh. 10.11 12 13. The GOOD SHEPHERD giveth his life for the sheep But He that is an HIRELING and not the Shepherd whose own the sheep are not seeth the wolf coming and leaveth the sheep and fleeth and the wolf catcheth them and scattereth the sheep The Hireling fleeth because he is an Hireling and careth not for the sheep Printed at London for Livewel Chapman at the Crown in Popes-head-Alley 1654. A PREFACE To every Honest and Intelligent READER IT seemed good unto the Apostles and Elders Act. 15.23 〈◊〉 and Brethren at Jerusalem when they wrote to the brethren of the Gentiles in Antioch and Syria and Cilicia to recommend their beloved Barnabas and Paul with this short choice Character They are men which have hazarded their lives for the Name of our Lord Iesus Christ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tradiderunt animas Bez. exposuerunt And verily they must not love the Lord Jesus at that ordinary rate which even the Bishops and the Deacons of the Churches generally content themselves withal at this day who do intend to adventure their lives in his Cause and for his Name against the present refined policies and practices of the Whorish Woman and her lovers the Kings of the earth with their Retinue It is a sad Symptome Mat. 24.12 when the love of many grows colder and colder at that point of time when the Lord expects as well he may if you knew all Christian friends it should grow hotter and hotter till it amounts to that degree and perfection of operation which is mentioned Rev. 11.5 If any One will hurt them who stand before the Lord of the whole earth fire proceedeth of out their mouth and devoureth their enemies and if ANY ONE will hurt them he must in this maner be killed I humbly conceive the Word of JEHOVAH is not in any of his servants hearts as A BURNING FIRE but they are also at the same time enflamed with love and zeal this multiplication of heat as I may so say causeth them like Ieremiah to be weary of forbearing Jer. 20.9 so that they cannot stay and contain themselves within those bounds of Mediocrity and Moderation which used to be cried up by the luke-warm generation of Preachers and Professors in all ages hitherto But the Scriptures must be fulfilled and therefore it 's not to be admired that there should be such an universal Apostacy and that those who had a Name to live Rev. 3.1 are now dead Wonder not I say Oh Little Remnant that there are so many fallen asleep but rather ponder the true reason why there are any kept awake For that most excellent old Doctrine which our Lord taught his Disciples in the daies of his flesh and accordingly after his ascension was very much practised hath been of late if you observe it almost utterly out of date I mean the Doctrine of self-denial and of forsaking all Relations Mat. 16.24 Luke 9.23 Liberty Goods good Name yea life it self for his sake and the Gospels How little is it preached now how much less is it practised But the reason is ready and upon record These are the last days and the Spirit speaketh plainly 2 Tim. 3.1 c. and without a Parable That in those days men shall be lovers of their own selves cevetous boasters proud blasphemers c. lovers of pleasures more then lovers of God yet having a form of godliness but denying the power thereof Observe whether very many in stead of denying themselves as Christ hath taught do not deny the power of godliness 2 Pet. 2.1 and the Lord that bought them as the world and lust perswade But hearken dear hearts and be cheerful yea be ye very joyful in believing that the Spirit of life and power from God shall ere it be long enter into a choice company Rev. 11. Ezek. 37.10 and they shall stand upon their feet and fear shall fall upon all those who see them for I know and am perswaded that there is at this present time a remnant according to the election of grace reserved by God to himself Rom. 11.4 5. notwithstanding the present Apostacy who have not bowed the knee either to the Beast or to his Image I wait to see this reserved remnant call'd out of their several holes and caves where they are hid from the world and from one another and so brought together even as so many dry bones bone to his bone c. to make a standing Army for the King of Saints in the time appointed of the Father Mine heart Judg. 5.9 a Deborah's was is towards the Governours of Israel that offer themselves willingly among the people bless ye the Lord. Oh! keep your garments clean and close about you and you shall walk with Christ in white for such are worthy How do I rejoyce in Spirit that I can in Spirit go thorow the grates of my Prison and pass thorow all the guards which are set to shut and keep me up from the society of the Saints and converse sweetly in a mystery with those beloved Brethren of mine whose faces I never saw in the flesh Methinks I hear A mystical Conference betwixt the prisoner and his Brethren who are one spirit with him in the present truth and work of God in the world Dan. 8.13 with Daniel one Saint speaking and another Saint saying unto that certain Saint which spake How long shall be the vision concerning the daily sacrifice and the transgression of desolation to give both the Sanctuary the Host to be troden under foot Then methinks I hear a sweet voice from another Believer saying The Sanctuary shall be cleansed it shall be cleansed Amen say I from my watch-Tower the Lords Sanctuary hath need of cleansing Quest But where are the Instruments say others and who shall be imployed in this glorious work we thought the Son of David had had such Worthies come from New-England from Holland at the beginning of the late great revolution as would not onely have helped to maintain their own their Brethrens attainments but would also have advanced valiantly like undaunted Leaders of the Lords voluntiers 2 Tim. 2.3 upon the old carnal Church and its Clergie and as becomes good Souldiers of Jesus Christ would have endured any hardness rather then have given place by retreat or subjection though but for an hour Gal. 2.5 that so the truth of the Gospel of the Kingdom might have prevailed in the
the Lord Jesus in the light of his own Spirit found it a blessed imployment to be inquiring and hearkning where the signe of Gods presence was and upon which of the Congregations or assemblies I could finde the most glorious demonstrations of the power of godliness and where the Lord was pitching his Tents and revealing himself to his Beloved Ones This is also my work at this day to contemplate and consider what posture the Saints are now in and to watch that I may know where the glory of the Lord is revealed and where or from whence it will break forth at the approaching revolution In time past before the New Model was in being or extant in the world it was in the scattered Saints yet gathered together in several meetings kept in the City Army and Countries to finde out a right way from Babylon to Sion You remember what distress the Lords people were in at that time when that Tyrant had the North and West at his devotion when Essex his Army was beaten and degenerate when we were betrayed and forsaken by the old Souldiers of Fortune when the King and his Princes were victorious and rampant after the sacking of Leicester And when the new Model was despised in almost all mens eyes It was commonly called in reproach and scorn both by the King 's and Essex his souldiers The New Model save a small remnant of praying and believing Saints where was the presence of God then who could declare before whom the pillar of fire did shew it self as the token of Jehovah's presence It must not be forgotten but remembred with renewed thankfulness even at this day That it did break forth and manifest it self most gloriously from Nazeby-field even every day more and more Then the Lord began to use the new Army as One of the weak foolish despised Things of the world Then the Council of War used to aske counsel of God and God was with them wonderfully to direct them to bless them with victorious success abundantly Then the Head-quarters were famous and amiable even as the Tabernacles of the Lord of Hosts Then the Spirit of Glory and of God rested upon them and marched before them everywhere yea it was as a wall of fire round about them and the glory in the midst of them Zech. 2.5 And so it continued from year to yeer to the astonishment of the wicked and to the triumphant rejoycing of the righteous At length after some dangerous Temptations were overcome as the Armies trinkling and tampering with and for the King Queen and their Issue which afterward in their straits they bewailed in Windsor Castle the presence and Spirit of the Lord ingaged them also to execute judgement and justice upon the grand murtherer and persecutor of the Saints not to mention other strange and great enterprizes so as that the whore of Babylon and the Kings of the earth had cause to be exceedingly afraid Ireland was reduced also with a high hand especially at the beginning and the Lord was gloriously present still with the General and his Army onely some intelligent self-denying souls did discern plainly that divers Officers began betimes even too too early to minde the prey even before the work was done and it cost many of them very dear Let us remember also the expedition into Scotland and the high Appeal made by our Presbyterian-Brethren and the Army with their friends nights and dayes were spent in earnest prayer on both sides the Lord appeared in terrible Majesty at Dunbar About that time the Cause of Christ the Interest of Christ the work of God the downfal of Babylon and such-like language sounded from the Head-Quarters from the great Officers of the Army My soul was ravished to see and observe the spirit of prayer at White-Hall in those dayes among many of the chief Commanders as if they had loved none but Christ as if they cared for none but Christ and his Interest as if they would never have endured any King but the Lord Jesus or any Laws but his or any Ministers but his We who through grace were plain-hearted thought there were not such another people upon the face of the earth for love to Christ to the glory of Christ that he might be magnified and exalted as were the conducting and commanding part of the Army But Oh! Oh my Bowels my Bowels The gradual declension and defection since Worcester with what words shall I bewail it how have all the things of Christ been neglected how hath that most noble and glorious Cause of the Lord Jesus been forsaken by those who ought by manifold obligations to have promoted it to the utmost there was a price put into their hands and power was in their hands Oh this spirit of Baruch to seek great things for our selves when Jehovah saith Seek them not Behold that which is built God will pull down and that which is planted He will pluck up The Lord Jesus is making great hast to break in pieces all these Kingdoms both new and old and yet men are busie in seeking their own things and not the things of Jesus Christ I cannot but speak I must open my heart to some who love the Lord Jesus in sincerity my lise is not dear to me in this Cause If the Powers of the world and Rulers of the people have a minde to take away my Life as they have done my Liberty behold here it is in a readiness If the Lord give the word I am willing through grace not onely to be bound but to die for the Name of the Lord Jesus and for the Gospel of the Kingdom I am free to give directions to my worst enemies were they may make inquiry after all my wayes from my childhood to this day and if they finde I have committed any thing worthy of death or of bonds let them take their advantage but to keep me a Prisoner seven or eight moneths and not bring me to the place of hearing that I may know what my crime is and who are my accusers and the witnesses this is not fair dealing I am loth to aggravate things but the manner of the Romans was more according to justice expressed in Acts 25. Brethren I desire to keep in memory the Cause of our dear Lord so do you and know them who are of this Spirit through the Nation provoke one the other to wrestle with God to cry unto our Father If his children cry unto him he will not he cannot long forbear he will return and have compassion on the Remnant of his Heritage for mercy pleaseth him The Grace of the Lord Jesus Christ be with all your Spirits in the glorious ministration of Grace Mercy and Peace continually Amen From my house of bondage this 31 of the 6 month 1654. Yours for the Lord's sake to do or to suffer on your behalf Christopher Feake FINIS For the well-beloved CHURCH of Christ meeting in Colemanstreet Swan Alley My dearly beloved
distance as well as man yea on the other side I am full I am rich I abound the Lord is with me most graciously most gloriously Friends if you knew what it is to lose all or to be willing to lose all for Christ in the light and power of the Spirit of Christ you would be more couragious forward and zealous in this noble Cause in danger to be starved but it shall not miscarry by the policy and private interest of men of corrupt minds and destitute of the Truth and of the Spirit Brethren I must break off I am as much imployed as when I was in London for the most part and am put to it to write my Letters to you while company is in my chamber and so swiftly write what the Lord dictates without study for I want opportunity and the messenger now staies Therefore remember what I have taught you publickly and privately from house to house it is for the substance of it such Doctrine as I dare through Grace and the assistance thereof seal with my blood I can boldly say The Lord is my helper I will not fear what man can do unto me be ye strong quit your selves like men fear not the power pride lusts threatnings of man walk as becometh the Saints let brotherly love continue be not ashamed of my bonds nor of my keeper Expect glorious revolutions to make way for the desire of all Nations Blessed are they even all those that wait for him and love his appearing My heart is inlarged surely prayer is made for me I finde so much incoms from heaven The Lord be your exceeding great reward who wrestle for me Salute every Saint especially those who are most full of the Spirit and most useful for Christ and his people Eternal grace and glory be every ones portion henceforth and for ever Amen The 18 of the 12 Moneth 1653. From my strong Tower and place of sure defence Your faithful Shepherd although absent and in bonds Christopher Feake My dearly beloved Brethen in the Lord ACcording to that talent which I have received from the Lord I desire to be found fruitful and faithful to the Lord Jesus and his people for it would be a most sad thing for my Master to finde his servants either idle or ill-employed And seeing dear Brethren that ye look for such things as the Apostle Peter doth speak of in 2 Epist 3 chap. Be diligent that ye also may be found of him in peace without spot and blameless Questionless when he comes that shall come he will finde but little faith on the earth and if he finde it so you and I may readily conjecture how all other graces will be wanting insomuch that the righteous will scarcely be saved and the wise Virgins will do no more then enter in I fear there will not be an entrance administred unto them abundantly into that everlasting kingdom of our Lord and Saviour Jesus Christ because but even then they will be slumbering and sleeping and so cannot have their sences exercised and in a meet posture to keep him company as those who have watched with the Bridegroom and come along with him You see I am careful to stir up your pure mindes by way of remembrance at this distance it is altogether from love and for your edifying It may be some of you may be willing I should receive advertisements of your best things of your faith and hope and love and humility c. but not of your weaknesses of any omissions or neglects of any whisperings or evil surmisings or such-like unseemliness but let such remember that the whole Scripture being given by divine inspiration it is not onely profitable for doctrine but for reproof and for correction and instruction in righteousness Therefore if any of you finde any discontents or swellings in your own Spirits which you indeavour to hide but yet they are clearly discerned by experienced Saints for one word is enough to the wise let such an one know and remember that it is not a Gospel-frame of heart the Corinthians indeed were puffed up for one against another but the Apostle reckons it a great uncomliness in that body of Christ I write not these things to shame you but as those who are dear to me I admonish you lest Satan should get an advantage of you and so occasion your adversaries and his instruments to blaspheme the people and waies of God Oh! Brethren make it each of you for the Lord Jesus Christs sake your business that your love your holiness your meekness moderation or evenness of Spirit be known unto one another and unto all men that you may rejoyce exceedingly and I may rejoyce exceedingly when we shall meet together again not onâ—ly in this world but in that which is to come when all the faithful shepherds with their flocks shall be gathered together before the great Shepherd of the sheep and receive from him a crown of glory that fadeth not away reserved in heaven for us who are kept by the power of God through faith unto salvation Finally Oh ye dwellers upon mount Sion take heed to your steps to your goings out and your comings in let your words be seasoned with salt which may minister grace to the hearers and not grief The bridling of the tongue is an heavenly art and faculty we count him a perfect man who is very skilful this way Be swift to hear and slow to speak and be sure to remember That our adversary the devil goes up and down like a roaring lion seeking whom he may devour like as the Lord said of Behemoth He trusteth that he can draw up Jordan into his mouth so this crooked and piercing serpent hopes to swallow up whole Churches into the gulph of his belly which is this present evil world Oh therefore let your eyes be in your forehead to foresee the dangers of the present juncture of time The Lord fill your souls with Himself and Son and Spirit that there may be no room nor place in your hearts for any sublunary interest whatsoever The time is short the path is untroden snares are multiplied the service is hot the victory is impossible to flesh and blood but easie to faith Wherefore my beloved in the Lord be ye stedfast and unmoveable alwaies abounding in the work of the Lord forasmuch as you know that your labour is not in vain in the Lord in whom I salute every Saint in Christ Jesus throughout the whole Congregation both those that were in Christ before me and those whom the Lord hath revealed himself to of later yeers the weak and the strong the rich and the poor great and small who are beloved of Christ to him be glory and dominion in this and in the world to come Amen From my pleasant prison-house this 24 of the 12 Moneth 1653. Your careful shepherd in bonds for the testimony of the kingdom of the Lord Jesus Christopher Feake Dearly beloved in the Lord HOw
far and to what degrees my Letters have been acceptable unto you the Lords people and a part of the lot of his inheritance is best known to him whose eyes are in the midst of the golden Candlesticks as a flame of fire and whose prerogative it is to search the hearts and try the reins of the children of men But blessed be the God and Father of our Lord Jesus Christ the Father of glory who hath put me in the Ministery of the new Testament that he hath vouchsafed to his poor unworthy servant This grace of bearing testimony to his coming and his kingdom and hath superadded and heaped up incouragement upon incouragement so as that I shall not be left nor forsaken in this honourable Cause of his Son Jesus Christ and of his Gospel And I do further praise his glorious Name by this Epistle in this Congregation of his Saints for that he hath given me a room in his own bosome and in his holy place even in the holy of holies the place where his Honour dwelleth and where his glory shineth as also hath let me into the hearts and prayers of many of his choicest people who have received a good measure of that holy and divine unction whereby gradually they may come to know all things although I am also sensible of that dissatisfaction concerning me and my Cause which is upon the Spirits of divers godly people But do not we know that they are generally such as are contented to sit down on this side Jordan with the two Tribes and a half and their attainments and enjoyments are no higher then they were seven yeers since if so high neither do they desire they should be but my soul pities them I see those that were first are in danger of being the last and the last are in probability of being first And blessed are they who are not offended in Christ and at the Gospel of the kingdom As for you Brethren beloved and longed for great is my care for you great is my rejoycing over you I can say Through grace the Lord hath given me to have a natural â—â—re of your state and of your affairs and what I have written hitherto I have written with much seriousness of Spirit as in the sight of God and in sincerity as knowing that I am what I am through free mercy for your edifying Information is for your edifying exhortation is for your edifying reproof is for edifying if there be no matter for reproof to work upon if it finde nothing in you or any of you bless the Lord who hath kept you and that joy in uprightness and innocencie will be for your edifying If there be any among you conscious to any unworthy walking before the Lord his people and the world as who is not I am sure I am guilty of unworthy walking and miscarriages every day then let every such one lay his or her hand upon their heart and humble themselves secretly before the Lord and look to their steps Our God is a jealous God and a consuming fire and he searcheth Jerusalem with candles and espies and knows all your thoughts all your works and waies and words and walks Look to your hearts and spirits and affections and dispositions and ends and principles with all diligence Believe it Christ will make work among you if all be not found at the bottom my office and ministery which I have received in the Lord will bear me out in being instant in season out of season in representing what I judge to be the minde of Christ unto you from the oracles of God they being profitable for doctrine and for reproof correction and instruction in righteousness happy are the people who have the Lord Jehovah so neer unto them in all matters for their God as he is even unto you though I am nothing and desire to be accounted so so that Christ may be all in all so that you may make up the fulness of him that filleth all in all As for that fruit of righteousness and love which you have lately shewed forth in the presence of the Lord Jesus and his elect Angels for and in consideration of my sufferings formerly at Newgate-market and at the present and of all those necessary expences incident thereunto I do here testifie to the glory of the Lord and declaration of your readiness of minde that it was administred in seaâ—on and so hath not onely made a supply of that which should have been administred by others and was not but also is abundant by many thanksgivings unto God and as he that soweth sparingly shall reap sparingly so he that soweth bountifully shall reap bountifully for as you abound in this grace and other graces towards others so God is able to make all grace abound towards you Therefore my Beloved as ye have alwaies obeyed not as in my presence onely but now much more in my absence Work out your own salvation with fear and trembling yet let not the hope assurance of salvation eat up and devour your holy fear and trembling frame of spirit before the Lord but like the true inward circumcision worship God in spirit rejoyce in Christ Jesus and have no confidence in the flesh Further I exhort you and urge you as from the Lord in whose name I write to do all things without murmurings and disputings let all your things be done in brotherly love let all passages be managed with meekness of spirit that concern a private interest but with holy zeal that concern the publick interest of our Lord and Law-giver and to this end the Lord give you all from the greatest to the least a spirit of wisdom to try things that differ and particularly to distinguish betwixt the glory of Christ and the honor of men that you may approve accordingly of that alwaies in all conferences which is most excellent for I tell you or rather the Lord That his glory must not now be given to another and they that follow the Lamb whithersoever he goes must have also a constant disposition to leave all to lose all at an hours warning for his sake the Gospels With many other words I could write unto you for my heart is inlarged but I must break off and commend you to the grace of that God who brought again from the dead that great Shepherd of the sheep by the blood of the everlasting Covenant and to the word of the Gospel which is able to build you up further and to give you an inheritance among them that are sanctified through faith in Christ Jesus to whom with the holy Spirit be glory for ever Brethren pray for me and mine when you pray for your own souls The 1 of the 1 Moneth 1653. Yours in bonds for yours and the service of all the Saints CHRISTOPHER FEAKE POSTSCRIPT Brother Simpson salutes the Church in the Lord and desires continuation of prayers thanking you all for your kinde remembrance Dearly beloved Brethren
MY hearts desire and prayer to God for you all is that as you have received Christ Jesus the Lord so you may walk in him rooted and built up in him and stablished in the faith as you have been taught abounding therein with thanksgiving for otherwise Satan will get an advantage against you and prevail upon you so as to put you to shame and me also in the sight of this present evil old world Oh! how will it tend to the glory of our God and Father and of our Lord Jesus Christ for you to remain unmoveable and unshaken in the midst of all the present temptations both on the right hand and on the left considering that the subtil old Serpent hath doubtless a most mischievous designe against you as you are the Temple and Habitation of the living God Oh! how shall we rejoyce together when we meet to bless and to praise the Lord for preserving us unto his heavenly kingdom notwithstanding the strong endeavours of all adversaries to keep us asunder to scatter us and so to rejoyce and glory in our desolation But our God will come and will not keep silence yea he will come with vengeance and make a most wonderful discovery of that notorious falsehood and hypocrisie of that prodigious perfidiousness whereof this adulterous generation is so deeply guilty before the Lord and his people In the interim possess your souls with patience watch and pray lest you also enter into temptation lest you also being led away with the error of the wicked fall from your own stedfastness Remember it is Jehoâ—ah your righteousness who is able to keep you from falling and to present you faultless before the presence of his glory with exceeding joy Great are my hopes many are my fears concerning you and especially concerning those among you who shall think within themselves when they hear this You are more fearful or he is more fearful then he needs to be we shall do well enough let such an one think if any such there be that such thoughts nourished and cherished in his heart are certain symptomes of an uncertain Spirit and of a treacherous heart Oh consider consider what relicks of unbelief what remainders of lusts what members of the old man are yet unmortified in the best of us Who made us to differ from the World Oh lean lean upon your Beloved that hath made a difference between you and those poor creatures that are yet in their blood yet in their sins Are you not believers are you not Disciples of the Lord are you not Saints by calling have not you every one seen the Lord have not you as others beheld as in a glass with a face unveiled the glory of the Lord then Brethren why are we not transformed from glory to glory why are our hearts narrow cold heavy why are our Spirits carnal earthly and staggering why do not our souls mount aloft Great is my boldness in writing as it used to be in speaking to you I have a great interest in you and among you I have a great part a large share in the good or evil that befals you your comforts are my comforts also your discomforts are my discomforts also Oh that I might warm your hearts at this distance by the power of God! setting these expressions of love and truth strongly and effectually upon all your hearts How doth the inward pulse of your hidden man beat what secret workings walkings and communications in the inmost holy place Do you can you set your feet upon the necks of your wost enemies the cursed corruptions of your nature Verily Christians if you do not grow into intimate acquaintance with the Almighty if you attain not to holy familiar communion with the Father and his Son Jesus Christ you will be of little use in the publick service of the Lambe against the Dragon the Beast and the false Prophet Beg with ardent supplication to live and to be kept under the glorious ministration of the Spirit Do not so minde the work within doors as to neglect the work abroad Do not give up your strength and the might of your Spirits for the carrying on the publick work of Christ abroad to the disadvantage of the concernments of your souls but as I have formerly advised you touching the graces and the gifts of the Spirit so I perswade as to this matter carry on the great affairs within and without In conjunction and in proportion But remember as I have told you often Therefore doth the Lord dispatch the business of your salvation and particular happiness giving you a full assurance of eternal life that so his people having their own inheritance secured to them for ever they may be capable of serving the Lord Jesus in their generation upon the most noble account Now my Beloved I shall conclude with a few words unto you as you are assembled together in the Name of the Lord ponder your paths study the duty of your relations Consider what families you live in and what eyes are upon you let the believing Husband endeavour to gain the unbelieving wife and the believing wife the unbelieving husband by a holy wise loving dutiful conversation both in word and deed let parents and children that fear the Lord carry themselves as becometh the Gospel so masters and servants that was the great care of the Apostles in the primitive Churches Study the Epistles that were sent to all the Congregations You have lately testified your love to me beyond my expectation accept of this and such-like tokens of my love to you Oh that I might finde you when my God brings me among you a people mightily improved in holiness and purity in brotherly kindeness and love in self-denial and heavenly mindedness in zeal and spiritual magnanimity in every grace in every gift walking in the most excellent waies of truth and peace that God in all things might be glorified by us through Jesus Christ to whom be glory for ever Amen This Epistle and Salutation is sent in much affection unto you From my prison-house this 4 of the 1 Moneth 1654. From your faithful shepherd through grace still in bonds for Christ Christoph Feake POSTSCRIPT My fellow-prisoner and my yoke-fellow salute you and we earnestly desire a continual mention in prayers and supplications before the Lord withal desiring that the Lord may be magnified in the Congregation for all the loving kindnesses and tender mercies wherewith he hath crowned us since we were made the prisoners of Jesus My dearly Beloved BEhold what manner of love the Father hath bestowed upon us that we should be called the Sons of God! If the Lord Jesus will confess us to be such before his Father and the holy Angels yea and before the faces of our proudest adversaries What ground of joy unspeakable and full of glory will be hereby administred unto us even in the midst of all those reproaches and slanderous reports that the men of the world who minde
writing and hearing of the sweet and precious Name of the Lord Jesus It is most pleasant to ponder and to meditate upon the mystery of God even the Father and of Christ When once we have crucified the flesh with the affections and lusts thereof when we are by means of walking with the holy One become spiritually minded then Oh then we suck sweetness out of bitterness and can turn water into wine then we finde meat in the eater then we enjoy liberty in bonds and life in death then we feel the Lord blessing when men are cursing Christianity is a mystery throughout yea the managing of the most easie and obvious affairs in the Churches of the Saints is to be in a mystery All your things are to be spiritually ordered It 's a most glorious sight to me to see every debate every consultation every resolution all your ordinary matters beautified and adorned with that holy gravity and seriousness of language gesture method with that sweetness of love humility mutual condescention with that meekness of wisdom in the Elders of attention and reception and consent in the Brethren that may render you amiable to the Lord Jesus and his elect Angels being in the midst of you formidable to wicked men and the evil Angels that observe you and watch for your halting and would rejoyce to espie among you any uncomliness or absurdity this would be an excellent means to help you to set the Lord alwaies before you to have fresh and new thoughts of Gods Omnipresence of Christs walking in the midst of the golden Candlesticks this used to over-awe my disorderly Spirit when I was among you I hope I shall learn as Timothy how to behave my self in the House of God which is the Church of the living God in this short time of banishment better then formerly I believe the Lord intends a manifold benefit by my absence to you and many others as well as to my own soul I rejoyce exceedingly in spirit to consider We do not live in the declining age of the Church but in that season when the Lord will adde abundantly more of his Spirit then in many generations formerly Wherefore let me beseech you to gird up the loyns of your minde put on your sandals walk climbe up to the top of Pisgah look over Jordan behold the Land of promise the Land of rest the Land flowing with milk and honey look beyond the downfal of Babylon the marriage-supper of the Lambe the great battel of Armageddon look beyond the victory over the Dragon the Beast and the false Prophet to the binding of Satan look beyond the binding of Satan to the coming down of the new Jerusalem to the spiritual glory of the City whose name is Jehovah-Shammah to the peaceable reign of our Solomon there remaineth a rest for the people of God Believe and live to enter into that rest Let the word of Christ dwell richly in you the Lord make you all mighty in the Scriptures wiser then your teachers wiser then your enemies and then nevertheless the more humble and lowly and lovely in the possession of your attainments The Lord fill the great vessels and the small vessels brim-ful of grace and peace and truth and love and spiritual understanding in a word fill you with his Spirit as with new wine the Lord make you drunk with his Spirit Oh that every one in the Congregation had a high Spirit for Christ a mighty Spirit for Christ I would to the Lord you had each of you the Spirit of David's Worthies in a spiritual sence that a few of you even two or three of you were able to break through the host of the Philistines for our Davids sake Be of good comfort There is work to do for the Lords young Disciples that are in their first love and their love to their Saviour and his interest will be tried There is business also for the Lords old Disciples that have been tried already and have overcome let them continue faithful to the death and they shall receive a crown of life a crown of righteousness which the Lord is preparing for them that love his appearing Brethren I have received your Messengers with gladness and we do mutually refresh each other the Lord be with your Spirit I shall further enlarge my thoughts the next opportunity pray and strive in prayer for a poor worthless creature the Lord is good to me in abundance I long to appear with joy in the great Congregation From my captivity in Windsor the 15 of the 1 Moneth 1653 4. Your faithful Shepherd in bonds Christoph. Feake Dearly Beloved in the Lord Jesus THe desire of my Soul on your behalf is this That the Lord would so communicate himself to you that ye might be like the Saints at Rome in Pauls time full of goodness filled with all knowledge able also to admonish one another and in that case I should rejoyce with you all abundantly for my chains and bonds would be lighter and easier to me by many degrees Whereas now I must ingenuously confess before the Lord and unto you that the care that cometh upon me daily because of you is more unto me then all the cruel mockings and scourgings with the tongue yea even then my bonds and imprisonment which I indure at this day The honour of our dear Lord is so much concerned in your walking and comunion together in your sweet gentle meek and holy behaviour in the ordering and managing of the affairs of Christs spiritual Kingdom through him set up by you that still at every turn you come into my thoughts How do they walk do they walk orderly do they please God do they edifie one another in love have the adversaries no cause to speak reproachfully hath their adversary the Devil no advantage to speak against them do they pray in the holy Spirit Is there a high and a mighty Spirit for God and for Christ and for his Cause in the midst of them Ah! Brethren I think with my self how shall I finde you when I come unto you again Have you increased with the increasings of God are you more and more strengthened with might by his Spirit in the inner man do you live by the faith of the Son of God I would to God I might finde you less luke-warm and more zealous for the Lord then when I left you more in the Spirit and less in the flesh and in self and in this world Do none of your eyes begin to dazzle at the glory and splendor of the Court as do the eyes of others Come Brethren a day in the Lords Courts is better then a thousand in any Princes Court upon the face of the Earth and for my part I had rather be a door-keeper or sit at the threshold of the Lords House then to dwell in the Tents or Palaces of wickedness It may be the Lord hath called me aside for a short space for this very purpose to tempt you
faithful remembrancer at the glorious Throne of Grace CHRISTOPH FEAKE Dear Brethren Beloved in the Lord FOr whose best good and greatest happiness I would be content to endure through the strength of Christ whatever the Lord should be pleased to permit man to do unto me It may be the Lord is but beginning to accustome me to the yoake having hotter service yet behinde for me to be engaged in I confess I suffer trouble as an evil doer even unto bonds 2 Tim. 2.9 but my comfort is as was Paul's the word of God is not bound and Oh that I could speak the Apostles following words in his Spirit therefore I endure all things for the Elects sake that they also may obtain the salvation which is in Christ Jesus with eternal glory As for my self I have no cause to complain but rather to magnifie the wisdom power and goodness of my God who in the riches of his Grace hath in some measure inabled me and counted me faithful putting me into the Ministery who naturally and from mine own inclination am very apt to slothfulness and negligence to dulness and luke-warmness insomuch that I wonder to consider how the Spirit of Christ hath from time to time over-powered my natural temper causing me with much effectualness of Grace to be in some degree laborious in his harvest-field the remembrance whereof is among other particulars a most sweet refreshment to my soul in this my banishment from his House and Temple for a time what his intent is in ordering me such a portion for the present will in time appear But in the mean season my care and sollicitousness for the Church is abundantly above the care of my self I am not sollicitous for mine own concernments being fully satisfied in the light of God that it is unspeakably for my good to be thus dealt withal by these men The great thoughtfulness of my heart is for you all who have in good earnest given your selves up to the Lord that you might in this curious juncture of time have your conversation as it becometh the Gospel And a true report of your holy loving stedfast walking with the Lord and one with another will be my great joy and rejoycing before the Lord Jesus both now and at his appearing Wherefore if it were the good will of God to give you all fresh and further discoveries of his minde how you ought to walk and to please him â—hile I am thus by force kept from among you what blessed occasions should I have to break forth here in blessing and praising the Lord abundantly in this behalf I desire exceedingly to rejoyce in the beholding your Order and the stedfastness of your faith in Christ for I much fear lest by some means the Tempter should tempt you or some of you and so my labour be so far in vain as the temptation doth prevail And some of you may remember I forewarned you of this hour of temptation long before which I told you would try the strongest Christians so reputed but now plainly see if Ancient Professors among you be not very circumspect you may see that Scripture further fulfilled every day â—he first shall be last and the last shall be first Now by way of faithful advice in reference to Order and orderly walking I take it for a truth granted as which cannot with any colour be denied That those Saints who are come out of Babylon and brought to Sion and are become a peculiar people to the Lord and a particular body or corporation to Christ I say they ought to continue together in prayer supplication with one accord so they did Act. 1.14 and it is said Peter stood up in the midst of the Disciples see Act. 2.42 And they continued stedfastly in the Apostles doctrine and fellowship and in breaking of bread and in prayers they that believed were together vers 44. and the Apostle Heb. 10.25 not forsaking the assembling of our selves together as the manner of some is but exhorting one another and so much the more as ye see the day approaching These things are nâ—t proved to you but you are put in minde of this foundation-Truth in reference to discipline and worship for those things are to be transacted in the assemblings of the Saints as being for the glory of God and the edifuing of the Body But the thing wherein I would be helpful at this point of time is to propound waies for the practising of this rule of continuing and walking together 1. First Let the Elders and Brethren agree with one accord that the whole Church be gathered together in the naâ—e of Christ to consider after earnest prayer to that purpose how they may be kept together for this Hour of temptation will endanger the scaâ—tering of many Against that day which is appointed I shall prepare somewhat for direction 2. Let those that are unacquainted with their duty judging it to be their liberty without further waiting to provide for their spiritual feeding elsewhere let them I say know that if all should be of their minde what would become of the Churches of Christ Let them not have more respect to their particular private benefit though spiritual then to the glory work and business of Christ at least let them attend upon the Lord with the Church to obtain their desire with consent of the whole body and brotherly love requires this and let them give in their Arâ—uments distinctly that they may be weighed by Scripture It is the opinion indeed and practice of some if the Officer be absent to wander hither and thither and so fall into suares ere they are aware and there have been woful instances of this 3. Let not any debate proceed so far as to hinder edifying and engender strife but let there be care taken to prevent strife as men are careful to prevent the breaking in of waters The Lord hath blessed my endeavours this way hitherto and I have much comfort herein at this day 4. In debating any thing or case that is stated according to Scripture let the Brethren speak first that so if there be any light among them it may be noted and this will be looked upon as the enjoyment of that liberty that Christ hath given But if any man speak let him speak as the Oracles of God and briefly and distinctly to the point 5. Covet the best gifts those Brethren in whom most of the power and glory of the Spirit of Christ doth appear who are mighty in the Scriptures who are most lively spiritual and warming are to be desired and called upon and if there were none to speak to you from the word yet it were worth while to come together to pray in the Holy Ghost which is one blessed means for the quickning of our dull and sluggish hearts 6. If there be a desire to joyne with any of the Churches in the Ordinance of the Lords-supper consider with whom and when c. let there be mutual consent in brotherly love Oh! that the Spirit might lead you into all truth My great desire is That you may so walk as to glorifie the Lord abundantly This 3 day of the 12 Moneth 1653. Yours to love you to serve you to suffer for you CHRISTOPHER FEAKE