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A08904 A hundred and fouretene experiments and cures of the famous physitian Philippus Aureolus Theophrastus Paracelsus; translated out of the Germane tongue into the Latin. Whereunto is added certaine excellent and profitable workes by B.G. a Portu Aquitano. Also certaine secrets of Isacke Hollandus concerning the vegetall and animall worke. Also the spagericke antidotarie for gunne-shot of Iosephus Quirsitanus. Collected by Iohn Hester; Centum quindecim curationes experimentaque è Germanico idiomate in Latinum versa. English Paracelsus, 1493-1541.; Hester, John, d. 1593.; Hollandus, Johan Isaäc, 15th cent. Opera mineralia et vegetabilia. English. Selections.; Penot, Bernard Georges.; Du Chesne, Joseph, ca. 1544-1609. Antidotarium spagiricum. English. 1596 (1596) STC 19180; ESTC S120733 69,978 98

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another place Out of Saturne calcined is drawne a sweetish salt in balneo with distilled vinegar pouring it so often vpon the Pheces vntil it draw no more The menstrew euaporated the salt remaineth in the botome which by often dissolutions and coagulations is made Cristaline and afterward easily dissolued into oyle being set in a moist place But if you circulate this cristaline salt in a Pelicane with the alcool of wine 15. daies and after take away the menstrew by distillation put to new wine circulate it putting to a fit dose of cristaline salt of Tartar you shall make a Balme sweeter then sugar which will maruellously preuaile against all maligne vlcers and diseases of the eyes Decoct Antimonie made in pouder with a capital lie prepared of Tartar calcined and Sope ashes and quicke-lime the space of one houre then let it coole pouring vpō it a litle Vinegar and there wil appeare a certaine rednes swimming vpon which you shal gather then againe let it boile for one houre or two againe let it coole and gather that which swimmeth vp Do this so often vntil there appeare no more rednes For it is the sulphure of antimonie which dried at a soft fire you shal keepe it to good vses Mingle Antimonie with Sugar and Alum and put all into a Retort of glasse make a soft fire for 4. or 5. houres afterward increase it and there will come out an oyle red like bloud It is also done with mercurie sublimate but great ●eede is to be taken lest any errour be committed in the degree of fire Boyle Sulphur prepared with oyle of Linseede with a verie soft fire and it will be like blood congealed Let the matter coole put it into a retort and giue it fire and there will distill out a verie red oyle of Sulphur It is also done if you mingle bran with your Sulphur and distill it Take of Sulphur Vinae P. i. with which mingle with a soft fire so much pure v●trioll molten that it may be one body Distill this by a discentorie and there will descend a red oyle into the receauer If i. pound of the flowre of sulphur be mixed with ii or iii. pound of oile of turpentine in a drie heate the flowres wil dissolue into a red oile Then the menstrew rightly artificially separate circulate the rubin of Sulphur with the Alcoll of wine eight dayes and you shal haue oyle of Sulphur that hath the qualities of the naturall Balme The sower oile of Sulphur is made by Sulphur by setting it on fire and hanging ouer it a bell or a large glasse head to 〈◊〉 the 〈◊〉 which 〈◊〉 〈◊〉 into that 〈…〉 Put Vi●●ioll bea●en into pouder into a Cucurbite giuing it a fire of the second degree and there wil issue a sower water which is called the ●leame of Vitrioll Take the Pheces which remaineth in the bottome of the vessell which is called Colcothar stamp● that and if you mingle flyntes withall with a violent fire there will come out a red oyle It is also made with the simple Colcothar driuen out with a violent fire three daies space and there will come forth a verie hot oyle which is made sweete by circulation with spirit of wine Tartarizated But if the Colcothar bee dissolued in warme water and the rednesse in it separated and the water euaporated the Colcothar will remaine sweetish that which remaineth the rednesse being taken away is called Creta Uitrioli But if Vitrioll be drawne by the ninth a limbeck pouring on alwaies the liquor vpon the dead head and after circulating all by the space of eight dayes you shall haue the spirit of Vitrioll verie profitable for many things The ●leame of Allum is made like the fleame of Vitrioll But Allum is prepared if the ●leame be 5. times powred vpon the pheces out of which it was drawne and distilled last of all drie out all the fleame vntill it be drie Make brine of salt into which cast hot burning stones that they may be imbybed those stones so imbybed put into a retort giuing fire by degrees there wil come forth a very hot oyle of salt I said before that there was great force in Butyro Arse●ici fixo to cure al v●n●mon● and maligne vlce●s it is made in this maner Mingle cristaline Arsenick first subblimed with onely colcothar which doth keepe backe his poyson with like waight of salt of Tartar and salt Peter put al into two glasses fixe it giuing fire the space of xxiiii hour●● first very gentle then of the highest degree You shall finde the matter verie white fixed resembling the color of pearles which dissolue in war 〈…〉 water 〈…〉 may draw the A 〈…〉 ly from it And the pouder which ●emaineth imbybe with oile of Tartar or of Talcum which is better and drie it at the fire and do this thrise Againe dissolue the matter in warme water that you may take away his salt and there will remaine a very white pouder and fixed which will dissolue in a moyst place into a fat oyle which is 〈◊〉 like Butter Out of Talcum rightly and artificially calcined is drawne the spirit with distilled vinegar This is dissolued into a pretious oyle being set in a moist place Take of the iuice of Aristolochia Rotundae and Sauin ana iii. ounces Serpe 〈…〉 ii ounces spirit of 〈◊〉 i. pound circulate them first the space of xxiiii hou 〈…〉 then distil them of this water take i. pounde of elect Magnes made into pouder iiii ounces circulate them together distil away the water from the Ph●ces 〈◊〉 this three times and by this meanes you shall obtaine the preparation of Mag 〈…〉 But because ●s wee haue saide the noblest 〈◊〉 are to be strengthened and the heart the principal ●●gan of life must alwaie be defended these preparatio 〈…〉 following are to be vsed Take of The●incae of Alex 〈…〉 〈◊〉 ounces and a halfe the best M●rre i. ounce and a halfe Saffron ii drams the spirit of wine vi ounces mingle al these and in ashes with a very soft fire distill it circulate that which is distilled in Ba 〈…〉 o eight daies and then distill it againe The water hath a most excellent qualitie against the plague and all venemous things and doth maruellously strengthen the heart We haue she 〈…〉 ed the 〈…〉 〈…〉 ncture of gold Corals naturall Balme and the es 〈…〉 ence of P●●rle in the book which I wrote of preparation now resteth for 〈◊〉 to speake of the gold of life which 〈◊〉 ●hall knowe to be the most excellent and extreme 〈◊〉 in curing 〈…〉 do but consider 〈…〉 excellencie 〈…〉 Deuteron 22. 〈◊〉 Gal. simpl 10. cap. 18. 9 10 12 13. Act. Tetr 1. ser. 2. cap. 110. Aegin libr. 7. Dioscorid libr. 2. cap. 90. Marcel cap. 4. 26. Plin. libr. 28. 4. 15. Serap simpl 〈◊〉 453. 466. Another of 〈◊〉 discription Potions to be giuen other timer of the griefe A potion apt for poisoned wounds by Gunshot 〈◊〉 potion f●r the wounds of the he●d For wounds of the 〈…〉 macke Oleum Tartar● 〈◊〉 The Salto Tartar Oyle of Tartar The balme of Tartar Oyle of Vintg●● Salt of Vinegar Sal● and oyle of S 〈…〉 The preparation of B●ls Arm 〈…〉 Oyles of spices 〈◊〉 〈◊〉 and 〈◊〉 Oyle of wheat● The s●●ple Bal●e of Hipericon Bals 〈…〉 vised pomorum The compound b●l●e of hyp●●icon The 〈◊〉 balme of 〈◊〉 pomorum How the flime or ●uslege is drawen out of hearbs Another methode Salt of ●●ine Oyle of Wax The water and oyle of honie The salt of hony Another oyle of hony more precious Oyle of butter 〈◊〉 larde ●yle of y●lks of Egges Water of 〈…〉 ●eses Water of the sperme of frog● ●al● of ●gs●el●●nd s●●iles The common Mercurie precipitate Mercurie precipiat fixi d●lci●ied most profitable for the ●●re of 〈…〉 ds oile of Mercurie corpo 〈…〉 Oile of mercurie subblimed The balme of Mercurie 〈◊〉 martis Oyle of Mars ●ro●us marti● The balme oile Crocus Vi●rio●ium Ven●●is ●alt of saturn 〈◊〉 〈◊〉 Balsamu● Saturni Sulphur of antimoni Oyle of antimonie oile of Sulphur oile of Sulph 〈…〉 vitriolate oile of Sulphur terebinthina● Sowre oile of Sulphur The 〈◊〉 of V 〈…〉 ioll 〈◊〉 of Vitrioll Another 〈◊〉 〈◊〉 dulcifi 〈…〉 〈◊〉 〈◊〉 of 〈◊〉 Spirit of Vi●●i●ll Tled 〈…〉 of al 〈…〉 and the preparation 〈◊〉 of salt 〈…〉 oile of 〈◊〉 The 〈◊〉 〈◊〉 of Mag 〈…〉 Cordiall 〈…〉 The 〈◊〉 on of 〈◊〉 c●ll 〈◊〉 〈◊〉
aire and earth are vnseperable My sonne knowe this that Mercurie is the first of all things for before time there was water and the spirit of the Lord rested vpon the water but what vvas that water the water of the cloudes or a moisture which might be powred out No but it was a drie dusty water God had ioyned his earth vnto it which is his sulphur and so the earth congealeth the water and thereof sprung the foure elements included in these two by the will of God Therefore Mercurie congealeth sulphure and sulphure Mercurie neither can one of these be without the other as also they cannot be without their salt which is the chiefest meane by whose help nature ingendreth and bringeth forth all vegetals minerals and animals Wherefore these three mercurie salt and sulphur can not be one without another for where the one is found there the other are found also neither is there any thing in nature wherein these three are not found and of these three whatsoeuer is in nature hath his originall and are so mingled with the foure elements that they make one body and the salt is drowned in the bottome of the elements for it is necessarie that the salt should keepe them vnited by his sharpenesse and d●inesse notwithstanding it is a flying spirit but because it sticketh in the botome of the mixture and is ouercome of the fatnes and combustible oile in which it is found as the yolke within the white of the egge and the combustible oile liueth of the earth with the ●alt and pheces and the salt is buried in the bottome of the pheces of the combustible oile and earth therefore it cannot flie away from the earth but by great force of fire These three spirites whereof we haue spoken are said first to be seperated from the mixture of the elements which is the soul of all things or their quintaessence which holdeth together the whole mixture of the elements for when the spirites are gone cut then the mixture is dissolued by it selfe and diuided neither is there neede of fire to expel the salt from the earth when the elements are separated from the pheces then is the salt also separated with it This salt is vnknowne to the ignoraunt Therefore salt is the meane betweene the grosse earthly partes and the three flying spirites resting in the naturall heat that is the taste moist smell and colour which three are the life soule and quintaessence of euery thing neither can these three spirits be one without the other as the Father the Sonne and the Holie-ghost are one yet three persons and one is not without the other The ignorant laugh neither vnderstand they these three spirits when as they are tied to the grosse earthly fixed partes and are made subtill and their salt is ioyned and mingled with them it must transforme them all together and fixe them into a cristalline bodie Diaphanes and red of colour whereof we wil speak hereafter he that knoweth not this salt shall neuer bring anie to passe in Art The philosophers call this salt a drie water and a liuely salt but the ignorant thought they meant mercurie but the Philosophers called the three spirites Mercurie and the earth Sulphur which the ignorant vnderstand not Either of them can not be without the other neither is there any thing in nature in which these three are not and they are so mixed with the foure elements that they make one body and mixture Whatsoeuer God hath created is in these three stones wherfore all may be reduced into a cristalline cleernesse by Art giuen by God vnto the Philosophers for in the latter days God wil seperate all the vncleane pheces and corruption that is in the elements and bring them to a cristalline cleerenesse and rednesse of a carbuncle Afterward there shall be no more corruption but they shall endure for euer Do you thinke that all thinges which God hath created in these lower partes should vtterly perish in the latter day No not the least haire of those things which God hath created no more then the incorruptible heauen but God by his will wil change all things and make them christalline and the foure elements shall be perfect simple and fixed in themselues and they shall be all a quintaessence Demonstration of these things may be made here on earth by Arte for whatsoeuer God hath created may be broght to a cristalline cleerenesse and the elements gathered together into a simple fixed substance which being doone no man can alter them neither the fire it selfe burne or change them but they shal continue perpetually as those things which haue attained eternitie The order to draw forth the Quint●essence of Sugar collected out of the vegitable and animall workes of Isacke Holander HEere will I shewe thee a great secret howe thou shalt drawe foorth the quintaessence of Sugar the which truely excelleth all vegitable workes by meane of his temperature like vnto the incorruptible heuen the which is neither hot colde nor dry but most temperate neuertheles compounded of the foure elements but they striue not one with another for if they are so ioyned together that they can neuer be separated one from an other but for euer remaine simple and fixt in vnitie But this heauen doth distribute and giue vnto the earth whatsoeuer is necessarie for it although that it selfe be neither hote nor colde moist nor dry the which like effects hath the quintaessence of sugar the which in it selfe hath the foure elements as gold hath as gold is pure so sugar is impure gold outwardly is hote and moist inwardly colde and drie and white sugar is the contrarie for it is outwardly colde and drie and inwardly hote and moist and red and fixed both outward and inward Neither is there any thing wanting but that the inward qualitie may be brought that his rednesse may appeere outwardly and that his pheses be seperated then is it prepared and shall not neede to be fixed for it is fixed alreadie and doth retaine with it selfe al outward and inward spirits and whatsoeuer is volatill it doth retaine Now what his kinde is I will tell thee and from whence he hath his originall that is euen out of the red but if thou wilt be further satisfied reade the three and thirty chapter of the generation of those things that grow in the seas and other waters where we write largely of the nature thereof Heere it shall be sufficient for vs to shewe the order how to prepare it and in what order it shoulde be vsed in medicine and also to other things where it may be applied His nature is to retaine or hold all flying spirites and to fixe them into a stone as shalbe shewed hereafter First ye shal vnderstand that ye cannot seperate the pheces except ye bring the inward parts outward that is to say that his inward darke golden colour do appeere the which when it is so di 〈…〉 d his rednesse is