both Iews professors who are seeking rest for their souls and to meet with God in visible things and carnal ordinances which were upheld either under the Law or since the Law may see beyond and come out of these thing and out of their wil worships and feed no longer upon the husk buâ— come to the bread of life which cometh down from God By a lover of the seed of God and a friend to them that follow on to know him G.W. The seed of Israels Redemption and the Redeemer thereof fully prophecyed and declared of c. NOw are the times of Restauration come and coming as thousands do witness and will witness for the remnant of Jacobs sake the seed concerning which the determination of the everlasting God is gone forth which he will fully accomplish and fulfill for the gathering of the remnant of the seed unto himself for which his his holy Arm is made bare and stretching it self forth over all the Nations of the earth where the Remnant of his seed hath been scattered whether among Jewes or Gentiles bond or free kindreds or Peoples the Lord God of power and glory hath a controversie to plead with all Nations where his remnant hath been carryed away captive yea and his promises will he fulfill which hath been declared by the mouth of his holy Prophets since the the world began for his captivated seed which lyeth desolate and which is troden under foot by the heathen the uncircumcised and the unclean even as a vine that 's troden under foot by the wilde beasts of the forests that it could not spring up nor bud forth nor bring forth fruit for many years yea and the remant which the Lord hath to gather unto himself is even like unto a widow who is cast out of her habitation and bereaved of her children and now hath her habitation been troden down and laid waste and her children taken from her by the enemies and she as a widow is in a waste howling wilderness as one that mourneth for the want of her husband and for the want of her children and who wanteth a Comforter even so hast thou O seed of Jacob and oh habitation of Israel long been oppressed and long hast thou been desolate and long hast thou been destitute thou hast been incompassed with death with captivity with want with bondage by thy oppressor within and without he that hath oppressed thee within is he that hath the power of death and whose dwelling and kingdom is in the darkness and hath caused many thousands to transgresse the Law and to erre from the Covenant and to disobey the Councel of the most high God and they that are thy oppressors without are they that fear not the Lord God neither do they serve nor worship him but followes the imaginations of their wicked hearts and serves and worships strange Gods And even among many who in words professes the true God and do often make mention of his name is Jacob very small in many he is even eaten up and destroyed and among many is his habitation laid desolate and waste And these that feel not his habitation nor him raised up they are out of Gods Councel and out of his Covenant what ever they in words do professe or speak concerning him or what ever they act in pretence of obedience to him who is the true and living God whose name is to be professed in truth and in righteousnes even in the righteousnes of himself whereinto he will gather his seed to serve to obey him and to bring glory to his powerful name through his own righteousness sincerity wherein his pure name must be held forth and no otherwise for the wo is to all them that professe God or hold his truth in unrighteousness and wo to all them that reject and hare the Councel of the Lord God and cast his law and fear behind their backs and yet do present their prayers and vain oblations before him who is Lord of heaven and earth who will have a pure people or seed to place his name in and he will raise up a clean habitation and an holy house to dwell in wherein no uncircumcised nor unclean person must dwell and he will raise up his holy mountain and manifest his everlasting salvation which his holy seed shall possesse and into which no unclean thing shall come and into his mountain shall no venomous beast nor any destroyer enter but there shall the seed inhabit which must have dominion and power over the earth and over all the powers of the earth and the Lord God hath a seed to bring forth and to gather both among Jews and Gentiles yea both among many professors and among many that have not a profession of the truth in words yea the Lord God hath an heritage to possesse among the heathens whom he will rule with a rod of Iron and subdue Nations by his holy Arm and make way for his annointed his Elect seed who is the right heir and chosen One that he may possesse the inheritance now is the day come and the Sun risen whereby the darkness which hath covered the earth and the people shall be expelled and driven away and in this the day of the everlasting God will he fulfill his promises and finish his work which he hath begun in the Northern Islands who have waited for his law and many have received the law and the everlasting Covenant which is the inheritance of the seed which God is bringing forth according to his promises and all that now incline their hearts towards the Lord God and wait for his law believing his promises his righteousness shall appear and his salvation shall be brought near unto them but they who refuse the Counsel of the Lord God and do still walk on in their Rebellion and wickedness who will not wait for his law to be written in their hearts nor yet receive his Covenant nor believe his promises they shall be overturned and scattered in Gods fierce wrath and heavy displeasure and his love to such will be turned into fury and his mercies into bitterness for as much as in the time of their visitation they have hated reproof and hated to be reformed from their evil wayes and have despised the messenger of Gods Covenant even his own living witness which he hath sent and which hath often appeared and knocked at the door of their hearts to warn them and to instruct them to cease from their iniquities and Rebellion that they might have returned from their wickedness and the Lord might have healed their backslidings who often erred and backslided from the true messenger when he hath appeared to convince them of and to draw them from their wickedness and evils Therefore O thou seed of Jacob which hath been scattered and dispersed abroad and oppressed and O thou tabernacle of David and habitation of the righteous arise arise and come forth for thy day is come and thy time
their hearts and in their minds and his spirit in their inward parts that they are taught of God as he hath promised behold the days come saith the Lord that I will make a new covenant with the house of Israel and with the house of Judah not according to the Covenant that I made with their Fathers in the day wherein I took them by the hand to lead them out of the Land of Aegypt because they continued not in my Covenant c. for this is my Covenant that I will make with the house of Jsrael after those days saith the Lord I will put my Laws into their minds and write them in their hearts and I will be to them a God and they shall be to me a people and they shall not teach every man his Neighbour and every man his Brother saying know the Lord but they shall all know me from the least of them even unto the greatest saith the Lord Now this is the Covenant which Christ is the Meditator of And which he makes known and performes with his people who receive his Testimony which is the spirit of prophecy within them and witness his witness his Law and Judgments within and here they feel the mercy seat in the heavenly Tabernacle set open and the Vaile taken from off their hearts and in stead of hardness and stoney hearts he gives them an heart of flesh an heart to know the Lord according to his promise and this was more then many knew while the Tabernacle of mans pitching was standing for what was upheld in that Tabernacle was but a figure or shadow of the heavenly Tabernacle wherein the Lord is heard by all his people and his worship in the spirit is known which his Light leades them to which gives them understanding and causeth their Lamps to burn and fitteth them for the Lord that he makes his abode with them whose foundation stands sure and Tabernacle shall not be removed For it is builded upon the Rock of ages and the Lord hath a pure people to dwell among who are become Inhabitants of his holy City into which he will gather the outcasts of Israel and they shall not say the Ark of the Covenant of the Lord neither shall it come to mind but they shall call Jerusalem the Throne of the Lord. Let him that can receive this Heb. 8. Heb 9. Rev. 21.3 2 Cor. 6.16 Levit. 26.12 Ezek. 37.26 Heb. 8. Jer. 31.32 Rev. 19.10 Ezek. 36.26 Jer. 3.16 17. 11 Of the outward sacrifices and burnt offerings Moreover in the first covenant there was sacrifices burnt offerings commanded of the Lord to be offered by the Priests both for the sins of the Priests and the sins of the people offerings of divers sorts the Bullock the Heifer the Ram and the Goat were sometimes offered and burnt for the sins of ignorance and for the trespass offerings and sometimes a pair of Turtle Doves and two young Pidgeons were offered and for Peace offerings sometimes a Lamb without blemish of the Male of the first year of the dock and this being taken and slain at the door of the Tabernacle the blood of the offering was sprinkled on the Altar and on the people for their Consecration after they had trespassed And the offerings that were made by fire were for a sweet Savour unto God and thereby his command for a time was fulfilled and his wrath appeased but these things did not purifie the people nor the blood of Bulls and Goats nor the Ashes of an Heifer cleanse the people as pertaining to the conscience for as there was dayly offerings made for sin there was dayly a conscience remaining of their sin and almost all things by the Law was purged with blood so all the many offerings and the divers washings and cleansings that were in the first Covenant did neither bring the people into inward cleanness nor to persection as pertaining to their inward state Exod 19.10 18. Levit. 1 2 3 4 5 6 7 8 9. Chap. Num. 15.19.3 4. Heb. 9. But now in the fulness of time according to the promises of God whereon the second Covenant is established God hath made manifest his own begotten Son who hath offered himself a Lamb without fault to God and by his blood he cleanseth them that beleeve in him from all sin and he is the propitiation for the sins of the whole world through faith in his blood which is his life which he hath laid down and revealed in the saints And his righteousness being revealed his power and spirit is felt in the hearts of his people which is as a fire which consumeth the nature of the Bull the nature of the Heifer and the Goat and the Ignorance of the Ram which many are in who are bruitish in their knowledge and as natural bruit beasts then they are like unto the fat Bulls of Bashan and the wild heisers and as the rough Goots that are on the lest hand of God so it is the one offering Christ Jesus who redeemeth out of the brutish and the sensuall state that God is pleased in by which God hath for ever perfected them that are sanctified which could never be done by the offerings which were offered year by year according to the first covenant so the blood of Bulls and Goats and slain Beasts the Lord takes no delight in for the Cattell upon a thousand hills are his but a broken and a contrite spirit is a sacrifice to God and to him he looketh who is poor and of a contrite spirit and trembleth at his word and he that killeth an Ox is as if he slew a man he that sacrificeth a Lamb as if he cut off a Dogs neck and he that offereth a Lamb as if he offered swines blood So these things without became an abhorring to the Lord because of the Abhominations of the people but God in his Son who is the true and undefiled propitiation is forever well pleased for he is a good Savour to his Father and so are all who are made conformable to his Image who are partakers of his Life and Divine nature So in the second priesthood the heavenly Tabernacle is manifest and the life of Christ is felt and shed abroad which sanctifieth his people who being an high Priest of good things to come by a great and more perfect Tabernacle not made with hands that is to say not of this building neither by the blood of Goats and Calves but by his own blood he entred in once into the holy place haveing obtained eternall Redemption for us 1 John 1.7 2 2. Jer. 10.14 Jude 10. 2 Pet. 〈◊〉 12. Heb. 10.4 Psal 50.10 Psal 51.17 Isai 66.3 Heb. 9.11.12 12 Of the Ephod and consecrated garments wch Aaron and the Priests had ANd moreover in the first Covenant there was an Ephod of gold blue and purple and Scarlet and fine twined linen and a robe of the Ephod and about the hem of the robe was put Pomegranates and bells
as a root out of a dry ground Isa 53. and the Isles must listen to him and the people must hearken unto him from far for the Lord hath chosen him and made his mouth like a sharp sword in the shadow of his hand hath he hid his chosen one and made him a polished shaft in his quiver Mark how God gives his Elect power to execute Judgement who surely will shoot at the wicked and slay the unrighteous who will not listen nor hearken unto him Therefore yâ— scattered people dread and fear the holy One for it is he that must Reigne though long he hath been dispised and his glory and dominion must reach unto the ends of the Earth over both Jewes and Gentiles for his light is broken forth already among many and the scepter of his Kingdom is held forth and his righteousness must be declared even unto the ends of the earth that he may be known to be the foundation of many generations whom God is raising up among thousands and whom thousands in the Northen Islands of England do already witnesse raised up and take heed how you do resist his government least that the Lord God shoot forth his arrowes and empty his quiver or vials of wrath against you and kill you in his wrath for he hath a bundance of Arrowes reserved to shoot forth against them that do resist his chosen One and would not that he should rule over them nor walk in his light nor suffer it to lead them and they who are so far from knowing his government as they say that his light doth not enlighten the heathens or the Gentiles they are far out of his faith and righteousnesse and there are many such that profess his name in words but are ignorant of his righteousnesse and judgements who will not own that Gods Annointed is a light to the heathen or that the heathen are inlightned by him and such there are many but if it were so how should he inherit the wast and desolate places And how should the Gentiles seek or come unto him from far For the Gentiles shal come unto the Lord from far yea from the ends of the earth and they shall say surely our fathers have inherited lyes vanities and things wherein there is no profit Jer. 16. Now they that seek after the Lord they must first have a feeling after him and that which bringeth any to feel after him is a measure of his life and light who enlightens every man and who worketh in every man to will and giveth him strength to obey him even by his free gift which he hath freely bestowed upon man So that all who come to seek and find him who is the holy one of Israel They must not follow the vanities nor Traditions which their sore-fathers have inherited contrary to the wil and commands of the Lord but every one come to hear obey him marke they are to hear what the Lord speaketh and walke in his light for God himself must reigne and his holy one shall lead and they shall not be as the false prophets in Israel who said thus the Lord said and the burthen of the word of the Lord when the Lord had not spoken unto them for said the true prophet thus shall ye say every one to his neighbour and every one to his brother what hath the Lord answered and what hath he said Jer. 23. Chap. and now the Lord is manifesting his everlasting covenant for behold the daies come saith the Lord that I will make a new Covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the dayâ— that I â—ook them by the hand to bring them out of the Land of Egypt which my covenant they brake although I was a husband unto them saith the Lord But this shall be the covenant that I will make with the house of Israel after those daies saith the Lord I will put my law in their inward parts and write it in their hearts and I will be their God and they shall be my people and they shal teach no more every man his neighbour and every man his brother saying know the Lord for they shall all know me from the least of them even unto the greatest of them saith the Lord for I will forgive their iniquitie and I will remember their sin no more Read Isa 54. and Jere. 31. And I will cleanse them from all their iniquities whereby they have sinned against me and I will pardon all their iniquities whereby they have transgressed against me saith the Lord God Read chap 33. and again I will take you from among the heathen and gather you out of all countries and bring you into your own land then will I sprinkle clean water upon you and ye shall be clean from all your filthinesse and from all your Idols will I cleanse you a new heart also will I give you and a new spirit will I put within you and I will take away the stony heart out of your flesh and give you an heart of flesh and I will put my spirit within you and cause you to walk in my statutes Read Ezek. the 11 Chap. and Chap. 36. and again saith the Lord I will also leave in the midst of thee an afflicted and poor people and they shall trust in the Name of the Lord the remnant of Israel shall do no iniquity norâ—speak lyes neither shall a deceitful tongue be found in their mouth for they shall feed and lie down and none shall make them afraid Zephaniah the 3d chap. Now these things is the Lord God of Israel bringing to passe in these our daies since he hath this second time stretched forth his hand and made bare his holy arme to recover his seed in the Islands of the Sea and in all countries where it hath been scattered and many do already know and feel him who taketh away all iniquity and doth even thorowly refine his heritage who is the teacher of his people himself therefore all they who do not believe that they shall be so taught of God But that they must have need of men to teach them so long as they live in the body they are in darknesse deny the promise of God which his seed that believes in him is a witnesse of And all they that do not believe that any may be washed and thorowly cleansed from all sin and iniquity whilst they live their faith is out of Gods light and they deny his Covenant and so cometh short of adoption because of their unbeliefe and the deceit of their hearts for this is the Covenant which God will gather his people into even the covenant that he made with David who walked wisely before the Lord and with a perfect heart and became wiser then his Teachers when he knew the deliverance and salvation of God towards him and all that believe in the light of the everlasting
Covenant of God they come to be made partakers of the sure mercies of David whose Tabernacle the Lord God is building up among men and restoring the waste places thereof that his seed may be exalted and his Covenant may be injoyed among his people in which Covenant they may witness holiness and purity and life in the countenance of the everlasting Jehovah and the Prince of Peace whom the Kingdom and the government belongs unto and in this Covenant they shall be so spotless that the Lord will not find fault with them as he did with them that brake the first Covenant wch he commanded in Horeb and gave to the Israelites when he had led them out of Egypt which Covenant is put an end to for righteousness by that which never shall have end wherein his people shall be found faultless therefore linger not in death and darkness and go not a whoring after your inventions and take heed of rejecting the message or despising or persecuting the messengers of the everlasting Covenant of God as your fathers of old have done least the iniquities of them that hated Gods Covenant and slew the Prophets be upon you And now is the Lord God of power sending forth messengers to witness forth his everlasting name and Covenant and to direct peoples towards his holy mountain and habitation yea the Lord sends forth messengers from the North Countrey to witness forth his Covenant for his remnants sake and behold he causeth his trumpet to be sounded forth and his voyce to be uttered through his sanctified ones whom he hath chosen to War against Babylon against her that is polluted whose abominations have been long over all the earth therefore blessed is that people and happy is that land that receiveth the Testimony of the everlasting Covenant of God and do open the doors that the righteous that holds the truth may come in and be received among them in the name of the everlasting Jehovah who hath sent them that his Name may be published and may be great even among the Gentiles or heathen from the rising of the sun unto the going down of the same as he hath promised Malachi the first Chapter But wo unto them that reject the messengers whom God sendeth forth of the north Countrey and who despise their message and persecutes them or puts any of them to death he Lord God will himself arise like a man of war and will awake and come forth against them to destroy them as a fierce lion that cometh forth of his Thicket to lay hold on the prey for they that truely receive the witnesses that God sendeth forth to direct people into his living way they receive him that sent them and so receives his truth in the love of it but they that reject them they do reject him that sent them and so do refuse the waters of Shilo which run softly and therefore will the Lord bring upon them his fierce indignation as an overflowing scourge that shall sweep away the refuge of lyes and lyars and evil doers into the pit of his indignation therefore O ye scattered people have a regard to Gods Covenant and to his Truth that his Elect seed and heritage may be known among you that there may be a man found among you to make up the breach which hath been between God and you and that he may stand in the gap whom God hath chosen to mediate between him and you and to turn away his wrath from you which hath come upon you because of your Rebellion for thus saith the Lord to the men of Judah and Jerusalem break up your fallow ground sow not among thorns circumcise your selves to the Lord and take away the foreskins of your hearts ye men of Judah and inhabitants of Ierusalem least my fury come forth like fire and burn that none can quench it because of the evil of your doings Jer. 14. chapter so be not uncircumcised in heart but let thine ear and thy heart be circumcised and hearken to the words of the holy One who calleth unto the prisoners to come forth and who is come for to relieve the oppressed he saith the Lord God hath given me the tongue of the learned that I should know how to speak a word in season to him that is weary and again he saith the spirit of the Lord God is upon me because he hath appointed me to Preach good tydings to the meek he hath sent me to binde up the broken hearted to proclaim liberty to the Captives and the opening of the prison to them that are bound to proclaim the acceptable year of the Lord and the day of vengeance of our God to comfort all that mourn Isai 61. chap. Mark whom glad tydings liberty and comfort is Preached unto not to the hard-hearted nor the proud nor the stubborn nor such as are at ease in their inquities which causeth the seed of God to suffer and imprisons the just but to the meek to the prisoner and to him that mourneth hear this thou seed of Jacob and receive consolation O Israel for thy Saviour and Redeemer is come to visit thee according to the promise a deliverer shall come forth of Zion and he shall turn away iniquity from Jacob for unto him the Lord saith I am with thee to save thee though I make a full end of all Nations whether I have scattered thee yet will I not make a full end of thee but I will correct thee in measure and will not leave thee altogether unpunished Jer. 30. therefore come forth come forth O Israel in the light and glory and strength of thy Redeemer and let thy Tabernacle be set up for Nations to come to and let thy tents be set up and increased among the heathen and let them bow to thy Standard and Ensign and inlarge thy dwelling places and thy borders over the desert waste places where thou mayst find a way for thy seed and rivers of living waters may issue forth unto thee for thy thirsty ones to drink at that thou maist be nourished and thy children satisfied in a fruitful land that thou maist possesse a goodly heritage and thy seed shall be known among the Gentiles and thy off-spring among the people and all that see them shall acknowledge them that they are the seed which the Lord hath blessed for these are they who walk in the wayes and keep the judgements and obey the commands of the Lord God whom he calleth and Redeemeth and justifieth by his righteousness which he revealeth in them whom he finds out in a day of salvation and whom he gathers in an accepted time who do answer his call in due season and are willing to keep his Covenant and such a seed and a people will the Lord God find out in many Nations where his word shall be heard and unto whom his standard shall be listed up And ye scattered Jewes this know that now as the everlasting Covenant of light and life