Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	incline_v	law_n	mercy_n	16,188	5	9.8317	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52167	The covenant acknowledged by an English Covenanter, and the manifested wants of the common prayer, or divine service, formerly used, thought the fittest for publique worship by one vvhose hearty desires are presented to all the lovers of peace and truth in these nations, and shall be the prayers of a wel-wisher to both, and a very much obliged servant to all the promoters of this just cause, E.M., Mason.	E. M., Mason.	1660 (1660)	Wing M913; ESTC R7635	12,716	22

too frequently used amongst us and too covetous of all manner of our Neighbours goods But when those heavenly-breathed Petitions were poured out by all the Congregation to the Almighty glory Lord have mercy upon us and encline our hearts to keep this Law and also Lord have mercy upon us and write all these thy Laws in our hearts we beseech thee O what acclamations of joy those men breathed Petitons made against the walls of heaven and entered into the holy ears of the Almighty which by experience we may and ought to know when his holy glorious blessings preserved our Governours and Nation with tranquility and peace both from domestick and forreign foes for many score years together when those forms of publick Worship were continued wherein all had a share But our old enemy with his busie instruments who were long ago about to slight this work knew well that as long as God was so worshipped by those constant forms of so well an instructing Church his labours were to no end But at last he found Feoffees indeed he could trust who with their schismatique hammers and destroying Pickaxes of Division would now up with Root and Branch and take the Bramble for the Vine whose government he well knew would sufficiently scratch both Church and Common-wealth into the sad condition he long ago wished for as our selves and the distressed poor stript Sons of the Church by woful experience can testifie But since the constant Prayers for all occasions of our well-ordered Church were put out of use how hath all things looked like the Antipodes as if a Chaos of confusion had infatuated all our Councils and actings that nothing cometh to good And since the Pale of our distressed Sion and National Government was broken down by our schismatique Factions England Scotland and Ireland have all suffered a just deserved affliction by the loss of uniformity in Prayer for Magistrates and people And also those unhappy hands who set about this fatal work in making way for the Church of Rome to unkennel her subtil Foxes to destroy ours with the help of our long tusked Bores with their basket-hilted swords who have rooted out and thrown down the Vineyard and laid waste the inheritance of our dear Mother and are like to destroy the rest of her tender plants if God in mercy prevent it not But Gods divine vengeance whose Judgments have fallen upon divers of them our eyes have seen that are roled into their graves with reproch and their names recorded in infamy for after-Ages to abhor that nulled these heavenly petitions From Plague Pestilence and Famine from Battle and Murther and from sudden death Good Lord deliver us From all sedition and privy conspiracy from all false doctrine and heresie from hardness of heart and contempt of thy Word and Commandments Good Lord deliver us the which in all likelihood by our humble addresses and with our hearty united prayers and truly compunctious tears to his heavenly Majesty might have moved our gracious God to have had compassion on us and our King and all his people which now lie languishing in woful distresses because we have rejected those usual means by which for many years his gracious goodness was pleased to deliver our Land and Governors from Plague Famine and intestine Wars and from factious Schisciomites What a decent sight it was to see the people so reverently worshiping the mighty Lord when they warbled forth with joynt consent O come let us sing unto the Lord let us heartily rejoyce in the strength of our Salvation and those eternal dues from all the Earth in the Landamus We praise thee O God we acknowledge thee to be the Lord c. that all the people both young and old rich and poor are in duty bound reverently to worship the Father everlasting whose infinite Majesty gloriously commands all the whole world And yet we poor Underlings the sinful Sons of Adam must be tongue-tied and may not bear a part in those heavenly Hallelujahs to our most gracious preserver and powerful Redeemer because a few of our tender-conscienc'd brethren will not allow us that freedom to discharge our eternally obliged duties without offending them who under the name of Liberty of Conscience do manage all kind of mischiefs witness the direful Petition Febr. 9. 1658. When these decent Orders were used in our well-disciplined Church with what reverence did my eyes behold both old and young adore their holy Maker and since this named Reformation how unreverently do most demean themselves in his sacred Temples the place of his divine worship where children boyes and unmannerly servants clap on their hats before their Masters Magistrates Ministers Judges and all degrees of men and yet forbear it at home but presume to affront God with as much unhandsom worship as the Reformation is pleased to suffer to avoid Superstition When I have observed in inferiour Courts as at Sessions and elsewhere in cooler air before men onely earthly Judges and upon wooden benches highly reverenced as if it were some great fault to be covered before them who are but the Keepers of the laws of Men when our ever-living God who made the glorious heavens with all the mighty vast movables who keep their course for the observation of times and seasons ever since the Creation with the massy globe we trample upon which he hath hung in the air by the power of his all-commanding word with the proud waves of the great Deep who keep their violent ebbings and flowings in their appointed channels round the circumference of the earth with admiration and wonder And yet this infinite incomprehensible all-powerful God that giveth us all good things here and eternal life hereafter is so unhandsomly served by us his poor creatures and may not be suffered without offence forsooth to tender Consciences to use our dear Mothers decent dressings in her humble ornaments to do her divine adorations to this glorious King for fear of ushering in Superstition as if rational men might not teach their children and servants such respective observations in holy worship to our great God before whom the Cherubims and glorious Angels tremble when they come before him as in civility we do to one another and before our earthly Judges which die like men And why those decent postures of humbly kneeling when the Sacrament is received and those known prayers fitted for that posture said as The body of our Lord Jesus Christ which was given for thee c. and likewise those agonizing words The bloud of our Lord Jesus Christ which was shed for thee c. all those known prayers used by all the Communicants to keep the evil one from hindring our serious meditations and humble invocations upon our bended knees whiles others were singing those hallowed Hymns while the holy sacrificed Oblation was remembringly performed by all the believing Communicants over that that I have seen of late by divers who are very observant to see how the

so about that such a poor Mushrome as my unworthy self should be at all thought on for such affairs when divers of more knowing worth degree and fitness were forgotten But thus being put into the traces and my dull senses lasht by divers able mens disputes about our Nationall and City-priviledges and hearing Mr. Barbone a justing those members in these words now sitting to be the Parliament of England and the same men that acted there the last Summer and were so by the City and Nation acknowledged and the Taxes then leavyed by them gathered by us and why not now being the same Parliament of England now sitting it was a wonder to him being lasht as I said before and this Gentlemans words so touching my galled Conscience began to winch and being prest by its discharge I like blind Bayard said My Lord Mayor The Gentleman that spake last concerning the Parliament of England as he calls the Gentlemen now sitting surely mistakes the sense of this Court for truly my Lord I am perswaded there is never a Member here but honours the Parliament of England and will lay their hands under their feet and sacrifice thier lives and estates to do them service and we honour these that now are set at the Stern as men of worth and quality But my Lord we cannot say by these Gentlemen though by us once freely chosen because they were d●ssolved by the late Kings death as by Law hath been undeniably proved but my Lord divers of these did desert their Trust that we reposed in them and went to the Army and brought in Oliver the great Oppressor to invade our Rights and with his and their Adherents by force secluded most of our Trustees and were themselves also dissolved so by him and his Complices though they acted with and for him a long time and now my Lord your Honour and all us well know that the same force that pull'd down great Olivers Son set up these that now sit by the Lord Lamberts assistance and by his force were the third time dissolved and now by the strength of an Army are again set in power to act as our Representatives although not new elected or chosen by us according to our Laws and English Birth-rights as hath been throughly debated in this Court by divers worthy Citizens of able knowing judgments that intended no hurt to these Gentlemen that now sit but the right and good of all the Nation and themselves My Lord this that hath now been plainly said is truth and Truth seeks no corners nor these Gentlemen a Parliament by us chosen The substance of these words was offered at the Guild-hall in the Council of the Commons February 8. 1659. when the Army was new come to London The next Friday being the 10. of the same Moneth the Gates of the City were broken down and our Posts and Chains pluckt up and divers of our Members sent Prisoners to the Tower and our sorrowful hearts overwhelmed with grief dreading the fearful issue following yet trusting still in God our alone great Deliverer who comforting our drooping hearts by his gracious appearance in a merciful measure for us on Saturday the II. of the same Moneth on which night was great joy expressed by many of the younger sort by Bonfires in every eminent street and I doubt not but the elder sort both Laymen and Divines sacrificed divers humble Prayers and hearty thanks to the most high God our whole deliverer whose heavenly smiles did then graciously glimmer upon us his poor distressed creatures whose holy Name be eternally praised by all that fear him whose goodness we hope will now perfect our now new begun joy I have lived to see our Moses and Aaron the defenders of our Faith and Church with their friends and adherents suffer and I may yet live to see the Troublers of our Peace and Church with their Corah Dathan and all their Abiramists overwhelmed or as I desire converted Then let not our Faith fail us but stand still and see how our God will deliver us and remember when his servants the distressed Sons of Jacob were at the brink of the Sea and Egypts Host fiercely pursuing and Israels fainting spirits sinking and their doubtful thoughts breaking out into doleful expressions Because there were no graves in Egypt hast thou brought us forth to die in this wilderness Therefore take courage dear Brethren of this City and the bottomless sea of our distrusts may become walls to our fainting spirits and our selves though going through these troubled seas in this night of our afflictions we may yet stand upon the shore of safety by the power of our God and see these furious Conjurers and Pharaoh-like Task-masters floating upon the deep waters of Despair helpless for it is the same Jehovah who saved Israel that will deliver us and be confident the Arke of his Truth which we trust in will tumble down the Dagon of their Injustice let them set it up never so often and let us belive with faithful Abraham that The Judge of all the earth will do right I have been also often grieved to hear and see such a dull and negligent garb of Publick Worship as is now used in divers Churches Over that reverential form of Publick Worship was that I had the happiness to see before these times of Trouble and Confusion which if at all offensive to any might by skilful Workmen have been handsomelier mended than by such self-conceited Bunglers thus ill-favour'dly patcht up and pestered with Sectaries of all kind of colours as if they intended to make it like my Lord Husons Fool But the holy Scripture saith When the blind lead the blind we must needs fall into the distressed ditch of our confused Fopperies The good Lord give us grace to return and humbly beg mercy through the merits of our dear Saviour whose offended Father we have most egregiously provoked to displeasure before his fierce deserved warth break in upon us and seek our God in sincerity by humiliation and true imitation of the Ninevites unfeigned Fasts and lay by our hypocritical vizards with which we have so long deceived the Nation and our selves and walk no more by Sathans Dark-lanthorns but revive the former pure lights that shewed us the right wayes to Unity in perfect forms of divine Worship which teacheth us to pray for the Governors his goodness will be pleased to set over us and for one another that our Church and State may once again flourish in unity and concord with due respect to tender Consciences that are not factious And then it were but equity if rightly considered in my weak apprehension for to suffer us that would joyn together in the praising of the Almighty glory with our interlocutory voices in acknowledging and humbly confessing our manifold sins before the great God of Heaven and earth Angels and Men in his publick fit-to-be-done Worship and because it best suits with our Consciences and the rules