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A16547 An exposition of al the principal Scriptures vsed in our English liturgie together with a reason why the church did chuse the same / by Iohn Boys ... Boys, John, 1571-1625. 1610 (1610) STC 3456.7; ESTC S221 104,165 134

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AN EXPOSITION OF AL THE PRINCIPAL SCRIPTVRES VSED in our English Liturgie TOGETHER WITH A REASON why the Church did chuse the same By IOHN BOYS Doctor of Diuinitie Prouerbs 1. 8. My sonne heare thy fathers instruction and forsake not thy mothers teaching August epist. 118. cap. 5. Ipsa mutatio consuetudinis etiam quae adiuuat vtilitate perturbat nouitate AT LONDON Imprinted by FELIX KYNGSTON and are to be sold by William Aspley at the signe of the Parot in Pauls Churchyard 1610. TO THE MOST REVEREND FATHER IN GOD RICHARD BANCROFT LORD Archbishop of Canterburie Primate of all England and Metropolitane Chancellor of the Vniuersitie of Oxenford and one of his Maiesties most honorab●e priuie Counsell my very good Lord. AS Christ so the Church and as the Church so the Liturgie of the Church is crucified betweene two malefactors on the left hand Papists on the right hand Schismaticks the one cannot say wherin it is truly deficient the other will not say but that it is efficient vnder which the Gospell hath so prospered as that England is swept from Babel and Hierusalem situated in our owne country yet both as at a common Turke shoote bitter arrowes against it And the reason hereof is very plaine because euery Pope is an open Schismatik and euery Schismatick a secret Pope These Foxes as Luther speakes are tied together by the tailes although by their heads they seeme to bee contrary combined in faction howsoeuer different in faith Against the Romanist I vse a sword against the Nouelist a buckler against both armour of proofe for these Scholiall annotations in part descrie but my larger expositions of the Gospels and Epistles hereafter shall more fully describe their malicious or ignorant misconstruing of our Church In the meane while and for euer I wish all happinesse to your Grace and rest your Humble seruant to be commanded in the businesse of God and his Church IOHN BOYS THE CONTENTS OF THE Tract ensuing 1 The Ministers Inuitatorie page 1 2 The Confession and absolution of sinnes 2 3 An exposition of the Pater Noster 3 4 An exposition of O Lord open our lips 7 5 The Hymne of Gloria Patri 12 6 An exposition of the 95. Psalme 13 7 Te Deum and Benedicite omnia operae 21 8 An exposition of the Benedictus 22 9 An exposition of the 100. Psalme 28 10 An exposition of the Creed 30 11 Dominus vobiscum 48 12 Cum spiritu tuo and other Responsories 49 13 An exposition of the Magnificat 51 14 An exposition of the 98. Psalme 62 15 An exposition of the Song of Simeon 66 16 An exposition of the 67. Psalme 76 17 The Creed of Athanasius and the Letanie 83 18 An exposition of the Decalogue 84 19 The peoples offering 108 20 An exposition of the words of Paul 1. Corinth 11. 28. containing the summe of the Ministers exhortation before the Communion 109 21 Sursam corda 118 22 Gloria in excelsis 119 23 An exposition of the Peace of God c. and the Grace of our Lord Iesus Christ. 120 24 Amen 124 THE MINISTERS INVITATORIE At what time soeuer a sinner doth repent c. ALL these texts of holie writ premised are as it were the bels of Aaron to stirre vp deuotion and to toll all in to Gods house The whole ring consists of two notes especially Mans miserie Gods mercie The which are two chiefe motiues vnto prayer as we finde precept Matth. 6. 9. Prayye after this maner Our Father which art in heauen Admonens adoptionis diuinae Pater Noster peregrinationis terrenae Quies in coelis vt simul intelligamus egere nos auxilio quia peregrini fiduciam petendi concipiamus quia filij dei And paterne Luke 15 want and woe in the leaud sonne pitie and plenty in the good father occasioned repentance neuer repented Of the one it is commonly said Oratio sine malis est quasi auis alis Of the other I will come into thine house euen vpon the multitude of thy mercy Psalm 5. 7. To thee will I sing because thou art my refuge and mercifull God Psal. 59. 17. In the vulgar Latine Deus meus misericordia mea Whereupon Augustine O nomen sub quo nemin● desperandum est Wherefore the Minister out of a due consideration of both exhorteth his people in an Apostolicall stile to confesse their sinnes humbly to the Lord who is able to heare because Almightie and willing to helpe because most mercifull The Confession of sinnes THe matter and manner of which Confession all other Liturgies approoue both ancient as the Liturgies of S. 〈◊〉 of S. Basil of the Syrians of the Ethiopians and moderne as the Scotish Geneuian English admonitioners 〈◊〉 forme of common praier Italian Spanish Dutch all which allot Confession of sins a place and this place principally The reason hereof is taken out of Gods own booke Prouerbs 18. 17. Iustus in exordi● sermonis accusator est sui The iust man in the beginning of his speech is an accuser of himselfe for so reade S. Ambrose ser. 4. vpon the 118. Psalme S. Hi●●om lib. 1. contra Pelagian Melancthon in loc and from the practise of Gods owne people the Iewes as that noble gentleman Philip Mornai notes in lib. 1. de Missa cap. 3. The Nouelists only mislike the Ministers absolution and therfore in the Conference at Hampton Court Ian. 14. 1603. they gained so much as to haue it in a more milde terme called Remission of sins Herein resembling the people of Bengala who are so much afraid of Tigers as that they dare not call them Tigers but giue them other gentle names Ne si propriam nomenclatur am tribuant cōtinu● dilacerentur Concerning absolution see the Gospell Dominic 19. post Trin. The Pater Noster THis Praier excels all other in many respects as being the Gospels Epitome compiled by Wisdome it selfe so large for matter so short for phrase so sweet for order as that it deserueth worthily to haue both the Best and the Most place in our Liturgie The First as guide to the rest the Most as a necessary complement to supply whatsoeuer is wanting in other and therefore it is vsed at the end of the Letanie at the end of the Communion at the end o● Baptisme at the end of other sacred actions as one fitly Tanquam sal omnium diuinorum officiorum It hath three parts 1. A proeme Our Father c. 2. A petition Hallowed be thy name c. 3. A conclusion For thine is kingdome c. In the first note those three things required in an absolute agent 1. Will because hee is ours for euery one wisheth well vnto his owne and hee that doth not is worse then an Ins●del 1. Tim. 5. 8 2. Skill because a father Your father knoweth whereof you stand in need Matth. 6. 8. 3. Power because in