Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	honourable_a	majesty_n	privy_a	10,396	5	9.6495	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13064	Part of the harmony of King Dauids harp Conteining the first XXI. Psalmes of King Dauid. Briefly & learnedly expounded by the Reuerend D. Victorinus Strigelius Professor of Diuinitie in the Vniuersity of Lypsia in Germanie. Newly translated into English by Rich. Robinson. Briefe contentes of these 21. Psalmes. ...; Hypomnēmata in omnes Psalmos Davidis. Psalm 1-21. English	Strigel, Victorinus, 1524-1569.; Robinson, Richard, citizen of London.	1582 (1582)	STC 23358; ESTC S117923	149,499	260

PART OF THE HARMONY OF KING DAVIDS HARP. Conteining the first XXI Psalmes of King Dauid Briefly learnedly expounded by the Reuerend D. Victorinus Strigelius Professor of Diuinitie in the Vniuersitie of Lypsia in Germanie Newly translated into English by Rich. Robinson Briefe contentes of these 21. Psalmes Of Doctrine Psal 1. 14. Of Prophefies Psal 2. 8. 16. 19. 21. Of Consolation Psal 4. 12. Of Thankesgeuing Psal 9. 18. Of Prayer Psal 3. 5. 6. 7. 10. 11. 13. 17. 20. Of Obedience Psal 15. Zachar. 12. I will power vpon the house of Dauid my Spirite of Grace of Prayer VBIQVE FLORESCIT LONDON Imprinted by John wolfe 1582. G. C. To the Translator Firme frendship feares no feeb le foes faith triumphes ouer all It may be tost and wrapt in woes but downe it cannot fall Did Christ disdaine for frendes to die their fatall doomes to pay Euen God for man iust for vniust his soule to pledge did laye Looke then on frendships force to foes and see it more abound In his triumphes we victors were and riches great haue found Some captaines of his hoast and some his guides and prophetes are And some Apostles for to plant of watring some haue care Muse not therefore that Prophets speake darke speeches which be wise In huskes most tart and shelles most hard the pleasant kernell lies Could greater secretes be conceiude then lurke in Dauids songes Vnknowen to purblinde Iewes to whom of right the law belongs S trigelius tels them plaine to those that latine language knowes Deep mysteries in termes most plaine to studious heads he showes Euen he the huske and shel hath broke to kernell you may come I know his speech all cannot reach he speaketh but to some Exchangde for english pleasant phrase he hath his romish stile Sincerely Robinson hath dealt the vulgar speech to file Therefore praise God as author chiefe for to reueale the same Esteeme the Princelie Scribe whose pen these suered songes did frame Thanke Strigell for the light he gaue to darkesome speech of Harpe Count Robinsons indeuours such as M●●●us may not carpe How great a signe is this to thee the frend of God to be Reuealing of his secrete will and giftes bestowed on thee If seruantes may not know the will and masters treasure great Sure frendes and sonnes enioy them both they feede on daintiest meate Thus hast thou treasure lock and key at will to take and chuse In wretched state thou art enthralde if thou such giftes refuse F Frend Robinson thou hast a frend if thou like faithfull be E Euen God and Christ thee to defend gainst all loquacitie A All tinckling Cymbals cease your sounde● vaine heads mindes to please R Rest curious workemen of vaine artes your salue helps no disease E Egs of the Cockatrice you lay and weaue the Spiders cloth G Goodly to view no gayne to vse but shame and poyson both O Only Gods will to know and teach is wisdome ioy and blisse D Down with vayne toyes exalt all hands and hearts that brings vs this G G●●…ch not good will its vertues me ede let labouring bees be fed C ●●… the drones that spende y t swete that toyling bees haue bred FINIS To the Right Honourable and Vertuous Lord AMBROSH DVDLEY Earle of Warwicke Baron Lisle Master of her Maiesties Ordinaunce Knight of the most noble Order of the Garter and one of her Highnes most Honourable Priuie Counsell Grace mercie and peace in the Sacred Trinitie IN Extolling Religiously the consonante vnitie of the Trinitie as the sacred harmonie of the heauenlye deitie Righte Honourable Eatle Aurelius Augustinus that aunciente Orthodoxus meriteth Christian cōmendation and memorie not onely for those his six bookes De Trinitate greatly edifying the church of God in faith vnited and in concord established but also for that his learned trauell in Libro de Incarnatione Domini contra Iudaeos Endeuouring to win the way ward Iewes vnto God and his church as by that similitude especially where he saith Iudaee cytheram respice vt musicum melos sonisue dulcibus reddat Tria pariter adesse videntur c. For as he biddes the Jew behold the Harpe what musicall melodie it hath and in sweete tunes by those three cecurrentes videlicet Ars dictans Manus tangens and Chorda resonans which altogether working make consonant concord in Musicke So thereby allegorically figuring Monochordium Deitatis in Trinitate personarum as The vnitie of Trinitie in Deitie He meaneth none other thing but to di●wade the Iewe from ignorance of God to the knowledge of him from incredulitie to beleefe and of an enemie vnto God and his church to become an embracer of him and a member of his misticall bodie whereof S. Paule truely reporteth as in I. Cor. 12. There is one God which worketh all in all c. And againe Rom. 10. One God ouer all rich towardes all that call vpon him whether they be Iewes or Gentiles none which beleue in him shall be ashamed c. Also as in the 12. Rom. and in 4. Ephesians the liuely members and benefites of his churche are at large described These things then thus framing what more sacred substantiall Instrument then The Essence of God as in his holy word reuealed and of vs acknowledged videlicet John 1. There are thre vvhich beare vvitnesse in heauen The Father The Worde and The Holy Ghost and they three are one One God of diuine essence spiritual eternall and omnipotente sayth Dauid Chytr●us in regula vitae And what more sacred consonancy of heauenly harmony in Deitie then The vvill of God as in his word reuealed of vs acknowledged in a three folde benefite towardes mankinde videlicet 1 Touching our Creation Gen. 1. Let vs make man after our ovvne similitude and likenes 2 Touching our Redemption Ephes 1. By Christ vve haue redemption in his bloud and forgeuenes of our sinnes according to the riches of his grace And 3 Touchinge our Sanctification Ephes 1. VVe are sealed vvith the holy Spirite of promise vvhich is the pledge of our Inheritance Which Essence and Will of God as the heauenly instrument and sweete sound in his benefites is onely apparant by his sacred worde published to the Patriarkes Princes and Prophets and in the Gospoll of Christ Jesus and doctrine of the Apostles Like as our Sauiour himsel● concludeth the same consonant concord of God and his church when on this manner he prayed vnto his father for the same John 17. That all vvhich beleeued in him might be as one That they might be one like as his father and he vvas one I in them and thou in me saith he that they may be made perfecte in one This verely is that du●cer Harpe whose consonante concorde S. Augustine so highly cōmending would haue the Jewes to be hearers of this musicke in the church of God by faith followers in vnitie of Religion and fullfillers in life and