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A07868 The Iesuits antepast conteining, a repy against a pretensed aunswere to the Downe-fall of poperie, lately published by a masked Iesuite Robert Parsons by name, though he hide himselfe couertly vnder the letters of S.R. which may fitly be interpreted (a sawcy rebell.) Bell, Thomas, fl. 1593-1610. 1608 (1608) STC 1824; ESTC S101472 156,665 240

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The Jesuites Antepast CONTEINING A Reply against a pretensed aun swere to the DOWNE-FALL OF POPERIE lately published by a masked Iesuite Robert Parsons by name though he hide himselfe couertly vnder the letters of S. R. which may fitly be interpreted A SAWCY REBELL Esay 38 verse 1. Put thine house in order for thou shalt die and not liue AT LONDON Printed by William Iaggard dwelling in Barbican 1608. To the Right Honorable my very good Lord Thomas Earle of Dorset Lord high Treasurer of England and one of his Maiesties most Honourable priuy Counsell ⁂ IT is a constant and vndoubted truth approoued by all Canonicall Scriptures ancient Councels holy Fathers Ecclesiasticall Histories and Right reason it selfe that as there is but one onely GOD so but one Faith and one Religion Hence commeth it Right Honorable that the Pope and his Iesuites with other his Popish Vassals employ their whole wits learning study care industry and diligence to instill into the cares and harts of the multitude and common people that the Religion which this day they professe is the old Roman Religion which Saint Peter and S. Paule first planted in the Church of Rome And for this end they indeau●ur with might and maine yea euen with fire and Fagot to perswade or rather to enforce all Christians to call it the Old Religion and to professe and beleeue it to bee the Catholique and Apostolique Faith whereas the truth is farre otherwise as God willing shortly will appeare Which if the Vulgar sort did once vnderstand they would no doubt stand at defiance with the Pope and from their hearts detest his late start-vppe Romish Doctrine There is a Sect of Fryers at Rome called the Franciscanes who haue by little and little swarued from their first institution and become so licentious and dissolute that another sort of Fryers commonly called the Capucheues haue accused them to haue departed from their Ancient and Primitiue order and therefore do the Capucheues tearme themselues the reformed and true Franciscanes indeede This is this day our case in the Church of Noble England and in many other Churches within the Christian World The Capucheues hold fast keep still and constanty defend all the Ancient Orders of the first Franciscanes they onely reiect and abandon that which by litle and little crept into their Order viz superstition abuses and neglect of Discipline Euen so is it this day with our Church of England she holdeth-fast keepeth still and constantly defendeth all and euery iote of the old Romane Religion reuerencing it as Catholique and Apopostolique Doctrine she onely reiecteth and abandoneth Heresies Errours superstition and intollerable abuses by little and little brought into the Church For neither did most Noble Queene Elizabeth in her time neyther doth our most gratious Soueraigne King IAMES who this day most happily raigneth ouer vs set vp or bring into the Church any new Religion but onely reformeth the Church by the example of King Iosaphat King Ezechias King Iosias and other godly Kinges in their dayes and reduceth it to the Primitiue order and purity of the old Romaine Religion This to be so none can in conscience deny that will with a single and vpright eye this day behold the godly setled Canons of this Church of England For the late Bishops of Rome haue in many points of great importance swarued and departed from the Doctrine of their Ancestors whereof no doubt many Papists euen at about Rome it selfe would this day if they durst for fear of fire and Fagot accuse the Pope himself What shall I say of Hieronymus Sauonarola that famous Preacher and Dominican Fryer Was not be burnt with Fire and Fagot because he preached openly in the famous Citty of Florence against the licencious liues of the Pope and his Clergy and against superstition and abuses crept into the Church I wote it was so it cannot be denyed What Did not Iohannes Geilerius a famous Popish Preacher at Argentorate oftentimes complain to his trusty friends not daring to acquaint otheres therewith that the Thomists and Scotists had brought auricular confession to such a miserable point as none possibly could performe the same He did so their owne good friend Beatus Rhenanus doth contest the same with me What Did not Franciscus à Victoria that ●amous Popish Schoole-doctor complaine grieuously in his time of Popish intollerable dispensations Did he not publish to the view of the world that the Church was brought to such a miserable state as none were able to endure the same Did hee not cry out against the late Bishops of Rome and desire Clements Lines Siluesters His own Book is extant in print the world knoweth it to be so What shall I say of the Popes errors in Faith and Doctrine Was not Pope Liberius an Arrian Heretike Was not Pope Anastasius a Silestorian Hereretique Was not Pope Celestine condemned for erronious doctrin did not Pope Iohn the 22. of that name teach publikely a most notorious heresie Did he not commaund the vniuersity of Paris that none should be admitted to any degree in Theologie but such as would sweare to defend that heresie perpetually Did not the King of France with the aduise consent of the whole vniuersity for that end cause his dānable opinion to be cōdemned with the sound of Trumpets Adrianus who was B of Rome himselfe Alphonsus à Castro Melchior Canus and Viguerius all foure being very learned and famous Papists are constant witnesses of this truth Doth not Nicholaus de Lyra a famous and learned Popish Writer boldly and constantly affirme in his learned Commentaries that many Popes haue swarued from the Faith and become fl●t Aposta●aes in their Romish seates He doth so it cannot bee gaine-said What shall I say of the Popes liues conuersation Was not Pope Iohn the eight of that name belying her sexe and clad in Mans attire with great admiration of her sharpe wit and singuler learning chosen to bee the Bishop or Pope of Rome Did she not shortly after by the familiar helpe of her beloued Companion bring forth the homely and shamefull fruites of her Popedome Is this true Is it possible Then farewell Popish Succession the chiefe Bulwarke of Romish Faith and Religion For seeing no Woman is or can be made capable of holy orders that succession which is deryued frō our holy Mistris Iohn Pope cannot possibly be of force Yet is this story confirmed to be true by the vniforme assent of many Papistes of great esteeme euen in the Church of Rome viz of Sigebertus Gemblacensis Marianus Scotus Matheus Palmerius Martinus Polonus Philippus Bergoniensis Baptista Platina Bartholomeus Carranza and others Was not Pope Iohn the twelft made Pope by violent meanes Did not his Father Albericus being a man of great power and might enforce the Nobles to take an oth that after the death of Pope Agapitus they would promote his Son