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A55086 Saint Pauls politiques, or, A sermon against neutrality preached at Margarets Westminster on the Lords-Day Decemb. 13, 1644, divers of the Honourable House of Commons being present / by Lawrence Palmer ... Palmer, Laurence. 1644 (1644) Wing P250; ESTC R3579 12,118 24

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Saint PAULS POLITIQVES OR A Sermon against NEUTRALITY PREACHED At Margarets Westminster on the LORDS-DAY Decemb. 13. 1644. Divers of the Honourable House of Commons being present By Laurence Palmer Rector of the Mediety of Gedling in the County of Nottingham And Captain of a Troop of horse raised for the service of the King and Parliament Exod. 32.26 27. Moses stood in the gate of the Camp and said who is on the Lords side Let him come unto me And all the sons of Levi gathered themselves together unto him And he said unto them Thus saith the Lord God of Israel Put every man his sword by his side c. Imprimatur Charles Herle London Printed for Robert White 1644. To the Right Worshipfull Gilbert Millington Esquire one of the Members of the Honourable House of Commons Worthy Sir NExt to the glory of God the maine white at which all actions ought to be levelled I have ever held the care of preserving advancing and promoting the common good the welfare of Church and State is most noble necessary and best beseeming a Christian A thing acknowledged by most but practised by few I had almost said none and if I had the Apostle would have borne me out Phil. 2.21 All seek their own and none the things of Jesus Christ Truly it hath been matter of no small griefe and trouble unto me of late to behold and take notice of the strange declination and degeneration of mens spirits to speake nothing of the Epidemicall disease of cursed Neutrality long since spread through the whole Kingdom the lukewarme heartlesse indifferensie the palpable partiality the grosse dissimulation and hypocrisy of those who pretend wholy the common cause and intend nothing but their private ends discover themselves every where too apparently in these times of the Church and Kingdomes greatest calamity A clearer proofe whereof we cannot have then dayly experience for who sees not how many of those who with much zeal and impetuous violence were all for the publique whilest pay and profit honour and applause good successe and victory attended the cause of God but when it and those were parted how shamefully have they deserted it in the open field The more then certainly to be admired and for ever honoured are those who continue constant in the publique service and will not leave the cause no not when that seemes to leave them and theirs to the mercilesse fury of the enemy Who are so far from cooling by disasters that they are but as the frost in winter to the fire which serve to intend their heat and resolution Of which number Sir the Town and County that chose and sent you hither esteeme you to be Who of all that were chosen throughout the whole County of Nottingham onely stand for the welfare both of it and the whole Kingdom The Lord who hath hitherto graciously kept up your Spirit Will I doubt not blesse and prosper you and at last crowne your faithfullnesse and unwearied constancy It was your request and the importunity of divers Friends caused me to preach this Sermon But the sending of it to publique view was by the earnest sollicitations and undeniable intreaty of many both Friends and Strangers yet not without your consent and approbation And indeed the rather do I full fill their desire and present it to you because it is well known to all that know you that your practise is a lively expression of what I preached which I wish for the imitation and encouragement of others may be as publique as this paper my discourse shewes what in these times should be done your example and practise lets the world see what is and may be done Another necessity also is laid upon me to commit this short and unpolished Sermon to the Presse Divers that heard it preached professed they were much affected with it and told me that it awakned and roused up some that were grown cold and indifferent to zealous resolution to set upon the work of the Lord with more diligence and therefore they concieved that if the preaching much more the printing might be of singular use in these cold declining times Now if I had refused herein to satisfie them My mouth would have been stopt with this Dilemma and unanswerable argument That seeing my Theame and whole discourse tends wholy to invite and urge all sorts within their spheares to be as serviceable as may be for the promoting of the publique If the printing may conduce more to this end then the preaching there would have been a manifest jarre betwixt my preaching and practise if I had denyed Well the blessing of God go with it and make it effectuall for the encouraging of the faithfull and constant the inciting and awakening the drousie and indifferent the shaming of the Neuter and the discovery of the hypocrite Sir This is the prayer of him who in what he is able desires ever To serve you and the publique Laurence Palmer Saint Pauls POLITIQUES Or A Sermon against Neutrality delivered at Margarets Westminster upon PHIL. 2.4 Looke not every one on his own things but every man also on the things of others NOt to tire your patience with any curious division either of the Epistle in generall or of this Chapter in particular nor with any tedious coherence of these words with those which have gone before Be pleased to take notice that the Apostle in this Chapter from the first verse to the 12. doth exhort the Philippians to unity and agreement he layes down the means how to attain it namely by humblenesse of minde after the example of Jesus Christ ver 1.2 3 5 c. Now because my Text is as it were interwoven with this Argument I desire you to observe something from the Apostles method Doct. That pride of Spirit is the ground of strife and contention So far as a man is proud he is contentious It is a Doctrine from the grnerall I will be very briefe in the handling of it It is confirmed Prov. 13.10 Only by pride comes contention Example In the Apostles of Christ Luk. 22.24 When once they began to seek for priority of place by and by they were at ods Vse 1 For information To let us see the true cause of all the contentions in the world either in Church or State either publick or private to arise only from Pride The sin of this age is Pride and the Pride of this age is intolerable These be Saint Pauls Tempora novissima the Winter of the world Wherein pride and contentions do daily meete each other 2 Tim. 3.12 In the Church the pride of sin carries them so far as that they would all be Apostles they would all be Prophets and teachers Docerent antequam didicerunt That Arius may maintaine his damnable errour Anno 358. since revived sayes that God did reveal it to him and Montanus called himself Paracletum or the holy Ghost Here is pride with a witnesse now what contentions did arise from